WEBVTT - Ep. 29: Bear Grease [Render] - Early Christmas Lights, Guarding the Gate, and Why We Love George

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<v Speaker 1>Yeah, my name is Clay Nukeleman. This is a production

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<v Speaker 1>of the bear Grease podcast called The bear Grease Render,

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<v Speaker 1>where we render down, dive deeper, and look behind the

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<v Speaker 1>scenes of the actual bear Grease podcast, presented by f

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<v Speaker 1>HF Gear, American made purpose built hunting and fishing gear

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<v Speaker 1>that's designed to be as rugged as the places we explore. Man,

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<v Speaker 1>we are at an absolute skeleton crew on the bear

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<v Speaker 1>Grease podcast. You say, some say skeleton, some say the

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<v Speaker 1>dream team. That's what I'm saying. I'm saying dream team,

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<v Speaker 1>dream team. It's hard. Hard to work with a diva,

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<v Speaker 1>it really is. Yeah, We'll just keep churning through people.

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<v Speaker 1>I don't know, conversation, maybe coincidence. Man, I you wouldn't

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<v Speaker 1>believe who I invited today that they wouldn't come through names. No,

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<v Speaker 1>just peep person after person or after per person. Maybe

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<v Speaker 1>I should get somebody else to do that inviting. Give

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<v Speaker 1>me the list next time. Maybe. No. We so typically

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<v Speaker 1>on the Burglary Stringer we have six people today we

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<v Speaker 1>have five. But it really is the dream I can

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<v Speaker 1>stretch my legs out today at least. Yeah, a little

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<v Speaker 1>bit sketchy to say this is a skeleton crew. Well,

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<v Speaker 1>I mean, for for for typically where we have six

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<v Speaker 1>people wedged into one headset. That's kind of nice. Yeah,

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<v Speaker 1>ears interesting beginning. Dan had to totally fix one of

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<v Speaker 1>our chairs. He was screwing together a chair. But hey,

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<v Speaker 1>welcome to the burgery surrender. This is the this is

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<v Speaker 1>the Thanksgiving addition of the burger surrender. Will happy? Thanks

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<v Speaker 1>Glad you didn't skip over and go straight to Christmas.

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<v Speaker 1>That's the way it's going to my house, and I'm

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<v Speaker 1>not happy about it. Really, Hey man, my some of

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<v Speaker 1>our the patrons of our town that we live in,

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<v Speaker 1>like ten days before Thanksgiving, they've got Christmas lights up.

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<v Speaker 1>Every time a Christmas decoration goes up before Thanksgiving, they

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<v Speaker 1>throw a pilgrim off the shield every time. I hope

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<v Speaker 1>you're happy community we live in, Yes, exactly, man. Every

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<v Speaker 1>time I drive past it, I lecture my kids on

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<v Speaker 1>why they need to dial it back a notch just

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<v Speaker 1>to not we got to instill the right values and

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<v Speaker 1>claim when people are wrong. Listen. I think that I

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<v Speaker 1>think that we do need to have a community conversation

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<v Speaker 1>about holiday did core in general, there is a big

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<v Speaker 1>push and I don't know if this is appropriate to

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<v Speaker 1>talk about on the Beggars podcast. But there's a big

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<v Speaker 1>push for morbidity when it comes to it's like they

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<v Speaker 1>wake up and they see their neighbors. I won't I

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<v Speaker 1>won't speak of what they put in their yard. It's

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<v Speaker 1>so gross and gruesome for Halloween. And then the other

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<v Speaker 1>neighbors seem to think, oh, we should do that too,

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<v Speaker 1>and there's like a domino effect. It's pretty well, there

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<v Speaker 1>is a strong correlation and it goes back ancient ancient

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<v Speaker 1>human social the way that we interact with each other socially. Okay,

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<v Speaker 1>you go to any any any little town in the

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<v Speaker 1>world in the United States, and you drove through the world,

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<v Speaker 1>and if there's one family that does something really well,

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<v Speaker 1>you'll usually find a cluster of families, and if you

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<v Speaker 1>have history in that community, you'll you'll be like, hey,

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<v Speaker 1>they used to be the only one that did that.

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<v Speaker 1>What we're talking about is Halloween decor. Okay, there are

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<v Speaker 1>people that are real comfortable like putting like skeletons, burning witches, headless,

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<v Speaker 1>headless people in their front yard Halloween for a month.

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<v Speaker 1>I have to drive by that just to go get groceries,

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<v Speaker 1>Like I can't get milk without seeing something that is

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<v Speaker 1>supposed to incite in us like, oh man, that's where

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<v Speaker 1>we'll stop and we take our kids to go knock

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<v Speaker 1>on the door. Thank you. Maybe maybe it's like that's

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<v Speaker 1>what they're trying to do, is keep people from coming

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<v Speaker 1>to their house. Maybe they don't even buy candle. People

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<v Speaker 1>are so desensitized to it that you just see Halloween

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<v Speaker 1>decor and you're like, oh god, these people are festive. No,

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<v Speaker 1>that's like wildly inappropriate. Yeah, it's something else. So anyway,

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<v Speaker 1>our neighbors put up from Christmas slides down here like

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<v Speaker 1>way before Thanksgiving, and I appreciate the passion of it.

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<v Speaker 1>We need a community conversation, But is three a group

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<v Speaker 1>of people that you guys are Okay, that's what I

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<v Speaker 1>want to just I feel like the open mindedness of

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<v Speaker 1>the Newcomb household is off the charts. I don't think

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<v Speaker 1>it's very open. We have some more community conversations, which

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<v Speaker 1>I feel like would be rather one way from Clay

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<v Speaker 1>and Misty to all the conversation is do what I

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<v Speaker 1>say exactly, You got to have some got to have something.

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<v Speaker 1>Let me let me let me introduce my our guests today.

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<v Speaker 1>Dr Daniel Roupe to my left, good to see dr

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<v Speaker 1>D what all good bear grease render participants are supposed

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<v Speaker 1>to do. Bring the deer that they killed, the racks

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<v Speaker 1>in nice skulls clean. Hey, my wife, I gotta give

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<v Speaker 1>her most of the credits. Are you serious about the

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<v Speaker 1>dreamal tools all the cavity out. Yeah, you'll never see

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<v Speaker 1>a cleaner siinus cavity. And let's kaya gets ahold of up.

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<v Speaker 1>Oh she even Jeremy top of it. Great, So we

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<v Speaker 1>got anice eight point bucks in here, Josh, spellmakerdge didn't

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<v Speaker 1>kill a deer, got a decent trout kill a deer. Ye,

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<v Speaker 1>you're sporting a nice I like that Arkansas flag had

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<v Speaker 1>like the trout on it. Like that. I do like that.

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<v Speaker 1>So Josh Brent, Josh went with me to folsome New

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<v Speaker 1>Mexico when we recorded this George mcjunkin podcast, basically a

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<v Speaker 1>subject matter expert. Now, yeah, and still didn't didn't wasn't

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<v Speaker 1>qualified enough to make it to the actual podcast. Yeah,

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<v Speaker 1>why couldn't you ask me a question? You could have?

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<v Speaker 1>I mean, he was right there with you, and I

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<v Speaker 1>was okay, there were more parts. Wasn't even going to

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<v Speaker 1>bring this up. But now I've been put in the

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<v Speaker 1>corner during during the middle of the interview with Kyle

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<v Speaker 1>Bell and Matt Dowdry and Whorty Dougherty Doherty Doherty. Yeah,

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<v Speaker 1>I was about I was about there is another way.

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<v Speaker 1>There's lots of words I just can't say. Okay, do

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<v Speaker 1>you guys know what the other word was from the pronation,

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<v Speaker 1>because he definitely it's posthumous. I will say, it's gonna

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<v Speaker 1>be hard to have community conversations if there are a

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<v Speaker 1>lot of words that you can't say. Okay. Sorry, throwing

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<v Speaker 1>it out to maybeing backed in a corner about Josh

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<v Speaker 1>not being on the podcast. His voice actually was on

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<v Speaker 1>the podcast and I had to yell at him across

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<v Speaker 1>the museum, Hey, Josh, quiet, back there. He is back

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<v Speaker 1>there talking to this other guy. So anyway you so

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<v Speaker 1>you kind of were on the podcast. No, Josh broke

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<v Speaker 1>with me out there. It was great having to travel,

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<v Speaker 1>it was we had a great time. It was like whirlwind.

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<v Speaker 1>We were out there for a very short amount of time.

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<v Speaker 1>Drove there. I got there late at night, like after

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<v Speaker 1>eleven or maybe even midnight, I can't remember. And then

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<v Speaker 1>we were gone the next day by like two o'clock

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<v Speaker 1>and got all that stuff for the podcast. So it

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<v Speaker 1>was great. So Josh Billmaker, nice hat mustache is always,

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<v Speaker 1>thank you very much. Just speaking of people that I

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<v Speaker 1>tried to get on this podcast, I invited Josh's wife,

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<v Speaker 1>who was a dear friend of ours as well. Unfortunately

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<v Speaker 1>she's way more important than me and couldn't make it.

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<v Speaker 1>She is pretty important to Josh's left. Brent Reeves, Brent

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<v Speaker 1>great to see you, Greetings, Hey, I want I'd like

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<v Speaker 1>to call out Brent for Brent drives three hours one

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<v Speaker 1>way to come to this podcast. He's basically three hours

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<v Speaker 1>the other way going back. Now, just Brent's Brent, Brent's

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<v Speaker 1>thank you. Yeah, yeah, that's a nice pair of overall,

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<v Speaker 1>as you got on there, they're all nice to Brent's left.

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<v Speaker 1>How many paw many? Yeah? I think it's a good question.

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<v Speaker 1>One is six six one for every almost every day

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<v Speaker 1>of the week, like the Sabbath. He's naked. Are we

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<v Speaker 1>all edit that out? Kids? Close your ears, neighbors close.

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<v Speaker 1>I just went to p. Twelve. That's brit on The

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<v Speaker 1>thank you was wrapped in Christmas lies. I'll wear that

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<v Speaker 1>bear skiing rug to Prince left, my lovely wife and

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<v Speaker 1>Mr Newcom so great to be a part of all

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<v Speaker 1>these conversations were being here. Thanks for so much. Dad

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<v Speaker 1>would have been here, but he couldn't be here. That's all. Okay,

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<v Speaker 1>So there's a couple of housekeeping items I have to

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<v Speaker 1>I have to go through. Number one is meat Eater.

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<v Speaker 1>The meat eater dot com right now has a massive

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<v Speaker 1>Black Friday sale. So if you if you ever wanted

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<v Speaker 1>anything for meat eat, now is the time to do it.

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<v Speaker 1>They've got um so all their all their T shirts

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<v Speaker 1>and stuff are like the big percentage off. Let's see,

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<v Speaker 1>let's just go right through this off logo wearificant hundred

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<v Speaker 1>dollars off Vortex, diamondback, three by five, ten by fifty rifles,

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<v Speaker 1>scope hundred dollars off tex A lot of numbers. Yeah,

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<v Speaker 1>and then, uh, this is what I would be most

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<v Speaker 1>interested in if you were buying me a gift wink

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<v Speaker 1>a knife if you're buying him a Halloween gift bundles Okay,

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<v Speaker 1>Dan lost his bench made, so you get the survival

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<v Speaker 1>guide and knife for a hundred and sixty five dollars. Uh.

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<v Speaker 1>Butchering Big Game bundle is the meat Crafter knife which

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<v Speaker 1>Josh has. Knife is really feels super nice in the hand.

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<v Speaker 1>I wish you'd put it up. Everybody's out on my

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<v Speaker 1>blood zone. So they have a lot of bundles, so

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<v Speaker 1>you can check out you can check out the meat

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<v Speaker 1>Eator Black Friday sale. I will also say that soon

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<v Speaker 1>and very soon, there's gonna be a whole suite of

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<v Speaker 1>Burgarase merchandise. Hats a bunch of stuff. So that's it's

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<v Speaker 1>not available just yet, but it will be able. I'd

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<v Speaker 1>like to see a T shirt with a mash up

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<v Speaker 1>of me and Brent's face. That'd be good. Yeah, yeah,

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<v Speaker 1>that one. Okay, Um, I got a I had a

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<v Speaker 1>little bit of We haven't gone through much feedback um

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<v Speaker 1>from you know, like iTunes reviews recently, and I've kind

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<v Speaker 1>of made a habit not to do that. But I

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<v Speaker 1>did have one guy that gave us a five star

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<v Speaker 1>review but said he said, he said Clay four shadows

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<v Speaker 1>way too much, and he said it's a great podcast.

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<v Speaker 1>I love it, Clay four Shadows way too much. And

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<v Speaker 1>when he said it, I knew exactly what he meant

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<v Speaker 1>and and and I thought, man, this guy must just

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<v Speaker 1>really love surprises. He must like he doesn't want me

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<v Speaker 1>to tell what I'm about to tell in a cryptic statement.

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<v Speaker 1>He just wants a surprise, Like he wouldn't want his

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<v Speaker 1>wife to be like, honey, you're not gonna believe what

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<v Speaker 1>we're gonna have for dinner. He would rather her just

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<v Speaker 1>go for dinner. It's your favorite and he's like, bam,

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<v Speaker 1>thank you. So he's talking about the falsome deal, right, Oh,

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<v Speaker 1>this was this was This was a while back. This

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<v Speaker 1>part two. When we find out what we're talking about,

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<v Speaker 1>it's kind of funny. It is kind of because I

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<v Speaker 1>said the same thing to Clay that I felt. So

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<v Speaker 1>this is a while back, not not since the forth. Okay, well,

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<v Speaker 1>no offense, but he might be right. Took a little

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<v Speaker 1>bit of time. I just talking about the full sime.

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<v Speaker 1>I'm just talking about like life with Clay. There might

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<v Speaker 1>be Clay loves he loves suspense, he loves build up,

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<v Speaker 1>he loves drama. And when you say you'll never guess

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<v Speaker 1>what happened today, I don't know. My mind always goes

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<v Speaker 1>to worst case scenarios, like do our kids all have

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<v Speaker 1>their arms? We all are? We all still intacted? Anyway? Well,

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<v Speaker 1>I thought it would be funny if I just started um,

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<v Speaker 1>if every single sentence in the rest of my life,

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<v Speaker 1>like any time I just dealt with people in like

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<v Speaker 1>normal life foreshadowed. No, No, Like, we're about to have

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<v Speaker 1>dinner and it's gonna blow your mind what we're gonna have.

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<v Speaker 1>You're not gonna want to miss it. That was the

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<v Speaker 1>best spaghetti of all time. But the dessert is going

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<v Speaker 1>to take you to places you've never been said that

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<v Speaker 1>if you could weave this dynamic into your community conversations,

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<v Speaker 1>you're never gonna guess the standards that we have the community. Actually, Strea,

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<v Speaker 1>you'll never guess the type of community we want to

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<v Speaker 1>built here. Time for you to go to the grocery

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<v Speaker 1>store without having to see that night. Yeah, you're welcome. No,

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<v Speaker 1>I just thought it was funny. It was a good statement,

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<v Speaker 1>you know what there there. It's really difficult to build

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<v Speaker 1>a documentary style podcast, especially with somebody like George mcjunkin,

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<v Speaker 1>because there's so many different facets of it. The whole

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<v Speaker 1>premise of the series is not about George mcjunkin. It's

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<v Speaker 1>about the fulsome sight. But I didn't want to spill

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<v Speaker 1>all the beans about George right at the beginning. So anyway,

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<v Speaker 1>I agree with it way too much. Foreshadow people today,

0:14:44.600 --> 0:14:50.280
<v Speaker 1>they are instant information shadow to the day we all

0:14:50.400 --> 0:14:52.840
<v Speaker 1>know you are. But people today you like you wonder something,

0:14:52.920 --> 0:14:54.960
<v Speaker 1>you pick up the phone, you google it. I needs

0:14:55.200 --> 0:14:57.960
<v Speaker 1>this right and now let me think about this, like no,

0:14:58.200 --> 0:15:00.400
<v Speaker 1>let me type it out real quick. Get you answer.

0:15:00.480 --> 0:15:04.120
<v Speaker 1>So you want the information instantly? You don't. You want

0:15:04.160 --> 0:15:06.760
<v Speaker 1>to you don't want to wait around. And I get

0:15:06.800 --> 0:15:08.960
<v Speaker 1>it because I was about to chew my arms off

0:15:09.040 --> 0:15:11.720
<v Speaker 1>trying to think out what is this podcast about? And

0:15:11.880 --> 0:15:16.640
<v Speaker 1>finally I still don't know what it was about. You've

0:15:16.680 --> 0:15:19.360
<v Speaker 1>got to start listening to these things. Hey, okay, so

0:15:19.720 --> 0:15:21.960
<v Speaker 1>moving on. I've just got a few little topics here

0:15:22.640 --> 0:15:24.400
<v Speaker 1>of things I want to discuss. Did you did you?

0:15:24.640 --> 0:15:29.760
<v Speaker 1>Did you guys here that they they have postponed quote

0:15:29.840 --> 0:15:35.400
<v Speaker 1>unquote the bear season in Washington State. Care about that? Yeah?

0:15:35.480 --> 0:15:37.280
<v Speaker 1>This is a serious This is a serious issue. No

0:15:37.400 --> 0:15:42.320
<v Speaker 1>foreshadowing here. TC seventy four oh three on iTunes called

0:15:42.400 --> 0:15:47.120
<v Speaker 1>him out. All his friends are gonna know. He's triggered.

0:15:47.520 --> 0:15:51.720
<v Speaker 1>That's what we called him. In oh school, Washington State.

0:15:52.320 --> 0:15:56.280
<v Speaker 1>They have they have a commission and right now the

0:15:56.400 --> 0:15:59.200
<v Speaker 1>commission I believe has four seats in it and it's

0:15:59.240 --> 0:16:02.920
<v Speaker 1>supposed to have vibe there's an unfilled seat, and so

0:16:04.160 --> 0:16:05.920
<v Speaker 1>there can be issues that come up. It's a lot

0:16:05.960 --> 0:16:08.960
<v Speaker 1>of decision where they just have to basically be at

0:16:08.960 --> 0:16:13.960
<v Speaker 1>a standstill. Who kind of the question who chooses the

0:16:14.080 --> 0:16:17.480
<v Speaker 1>people who occupy these seats? Well, that would be different

0:16:17.520 --> 0:16:19.680
<v Speaker 1>for every state, and I'm not sure exactly how Washington

0:16:20.360 --> 0:16:25.040
<v Speaker 1>how that works many of them, Like here in Arkansas,

0:16:25.280 --> 0:16:28.160
<v Speaker 1>it's it's a point ease. This is like the su

0:16:30.240 --> 0:16:32.840
<v Speaker 1>yeah in the state, exactly what it is. And so

0:16:33.160 --> 0:16:36.360
<v Speaker 1>what what you have happening just on a if you're

0:16:36.400 --> 0:16:38.920
<v Speaker 1>just looking at the national scale in the in in

0:16:39.120 --> 0:16:42.400
<v Speaker 1>some of these different states, especially states that have big

0:16:42.680 --> 0:16:46.760
<v Speaker 1>urban centers like Washington State would have Seattle. But what's

0:16:46.800 --> 0:16:51.200
<v Speaker 1>happening is that where there are large urban centers like Seattle, Washington, Dan,

0:16:51.600 --> 0:16:53.520
<v Speaker 1>that's where most of the state lives, like in terms

0:16:53.560 --> 0:16:57.520
<v Speaker 1>of population. So these there's big, massive numbers of people

0:16:58.040 --> 0:17:02.280
<v Speaker 1>that typically out number the the people in the rural

0:17:02.400 --> 0:17:05.399
<v Speaker 1>areas of the state, or at least equivalent. Another example

0:17:05.440 --> 0:17:07.679
<v Speaker 1>would be in Michigan where my friends at the Michigan

0:17:07.760 --> 0:17:12.760
<v Speaker 1>Bear Hunters, they're constantly talking about, you know, the big

0:17:12.880 --> 0:17:16.359
<v Speaker 1>cities in Michigan, Detroit and where there's these massive urban centers,

0:17:16.560 --> 0:17:21.200
<v Speaker 1>and these people simply don't have an understanding of rural

0:17:21.280 --> 0:17:25.640
<v Speaker 1>culture in the way things work in terms of wildlife management.

0:17:26.440 --> 0:17:30.440
<v Speaker 1>Those urban centers are often easily preyed upon by those

0:17:30.560 --> 0:17:34.320
<v Speaker 1>who have an agenda too that's not favorable to hunting

0:17:34.840 --> 0:17:38.879
<v Speaker 1>in a significant way. There are animal rights groups like

0:17:38.960 --> 0:17:41.960
<v Speaker 1>the Humane Society of the United States that have massive,

0:17:42.119 --> 0:17:45.680
<v Speaker 1>massive budgets, I mean, like just an unbelievable amount of money.

0:17:45.920 --> 0:17:47.719
<v Speaker 1>And where do you think they're going to spend their

0:17:47.800 --> 0:17:52.680
<v Speaker 1>money in in trying to build their campaigns. They're gonna

0:17:52.720 --> 0:17:54.919
<v Speaker 1>spend their money where they're gonna get banged for their buttons.

0:17:55.560 --> 0:17:58.480
<v Speaker 1>And so they spend money in a lot of these

0:17:58.640 --> 0:18:01.680
<v Speaker 1>urban centers in and pick specific things. And it's not

0:18:01.800 --> 0:18:06.159
<v Speaker 1>always against hunting. Sometimes it's it's with confinement, agriculture or whatever.

0:18:06.320 --> 0:18:08.520
<v Speaker 1>You know. They're they're involving a whole lot of different stuff,

0:18:08.520 --> 0:18:11.800
<v Speaker 1>but hunting is definitely something they're involved in. And there's many, many,

0:18:11.960 --> 0:18:17.040
<v Speaker 1>other even statewide groups that are affiliated with some of

0:18:17.080 --> 0:18:20.480
<v Speaker 1>these bigger national groups. And basically you have this this

0:18:20.680 --> 0:18:25.200
<v Speaker 1>thing where these urban centers end up controlling wildlife management

0:18:25.359 --> 0:18:30.159
<v Speaker 1>in Michigan, Michigan is a referendum state, which means if

0:18:30.240 --> 0:18:33.200
<v Speaker 1>you can get enough signatures on a cheat paper, you

0:18:33.320 --> 0:18:38.159
<v Speaker 1>can get anything on the ballot. That's a very simplified version.

0:18:38.600 --> 0:18:40.679
<v Speaker 1>If they can get a hundred thousand signatures, they can

0:18:40.800 --> 0:18:44.919
<v Speaker 1>basically put vote on just about anything. In some states,

0:18:45.480 --> 0:18:49.320
<v Speaker 1>like in Arkansas, all of our wildlife management is run

0:18:49.560 --> 0:18:54.240
<v Speaker 1>by a commission, a sept a seven seated commission has understanding,

0:18:54.640 --> 0:18:57.000
<v Speaker 1>so all the decisions of wildlife are made by them,

0:18:57.200 --> 0:19:00.600
<v Speaker 1>not by just the average voter in the state. And

0:19:00.680 --> 0:19:03.400
<v Speaker 1>so that's a good thing as long as your commissioners

0:19:03.600 --> 0:19:08.639
<v Speaker 1>understand hunting, understand why life management are pro hunting, and

0:19:09.240 --> 0:19:12.200
<v Speaker 1>you know, I have some sense. I'm not sure what's

0:19:12.240 --> 0:19:14.760
<v Speaker 1>going on in Washington because there's there was a there's

0:19:14.800 --> 0:19:17.760
<v Speaker 1>a four seat commission, and two of them voted to

0:19:18.680 --> 0:19:21.240
<v Speaker 1>against having a spring bear season, and to them voted

0:19:21.359 --> 0:19:24.520
<v Speaker 1>for it. And the way that it came up was

0:19:24.720 --> 0:19:28.480
<v Speaker 1>the anti group started a lot of propaganda about spring

0:19:28.560 --> 0:19:31.600
<v Speaker 1>bear seasons, just saying all this negative stuff. They put

0:19:31.640 --> 0:19:34.480
<v Speaker 1>it up and it's now been postponed. And that's a

0:19:34.560 --> 0:19:36.840
<v Speaker 1>tragedy because it may not seem like that a big

0:19:36.880 --> 0:19:40.440
<v Speaker 1>a deal, but it is no secret that that that

0:19:40.840 --> 0:19:44.880
<v Speaker 1>anti hunting agenda in this country is designed to break

0:19:45.000 --> 0:19:50.560
<v Speaker 1>down our system incrementally incrementalization. They're not trying to, they can't.

0:19:50.600 --> 0:19:52.760
<v Speaker 1>They're not just gonna shut down hunting. Was any of

0:19:52.840 --> 0:19:56.760
<v Speaker 1>it based off of scientific research from the Department of

0:19:56.840 --> 0:20:00.560
<v Speaker 1>Natural Resources or gaming fish gaming fishes is for it,

0:20:01.119 --> 0:20:04.240
<v Speaker 1>and and it's a very very regulated season. It's a

0:20:04.359 --> 0:20:07.600
<v Speaker 1>draw season. I went through and looked at the looked

0:20:07.640 --> 0:20:10.280
<v Speaker 1>at the results of the hunt from the from the

0:20:10.400 --> 0:20:14.000
<v Speaker 1>last several seasons, and basically it's not over the counter thing.

0:20:14.119 --> 0:20:16.400
<v Speaker 1>You can't just go to Washington and buy a spring

0:20:16.480 --> 0:20:19.680
<v Speaker 1>bear tag and go hunting. They have it looks like

0:20:19.800 --> 0:20:24.639
<v Speaker 1>about fifteen different zones and each zone has allotted a

0:20:24.720 --> 0:20:29.320
<v Speaker 1>certain number of permits, and it's very regulated. And one

0:20:29.400 --> 0:20:32.560
<v Speaker 1>of the things that they sometimes have used against spring

0:20:32.600 --> 0:20:34.440
<v Speaker 1>bear hunting is that you could shoot a sow with

0:20:34.520 --> 0:20:40.159
<v Speaker 1>a cub, which just doesn't happen very very often. And

0:20:40.200 --> 0:20:42.480
<v Speaker 1>when you look at the male to female kills in

0:20:42.560 --> 0:20:46.960
<v Speaker 1>these different zones, there's a very high skew towards males

0:20:47.040 --> 0:20:49.480
<v Speaker 1>being killed in that spring season. And they put spring

0:20:49.600 --> 0:20:52.760
<v Speaker 1>seasons at such a time when it's gonna be much

0:20:52.840 --> 0:20:55.080
<v Speaker 1>more likely that you're gonna kill a male earlier in

0:20:55.119 --> 0:20:58.320
<v Speaker 1>the spring. The males are out roaming around a bunch

0:20:58.400 --> 0:21:01.080
<v Speaker 1>more than the soles with cubs. So you know, it's

0:21:01.160 --> 0:21:04.080
<v Speaker 1>just there's a bunch of science behind it. And um

0:21:05.320 --> 0:21:07.440
<v Speaker 1>so I say all that to say, you know, we

0:21:07.640 --> 0:21:11.640
<v Speaker 1>live in like this heyday seemingly of North American hunting,

0:21:12.119 --> 0:21:17.040
<v Speaker 1>and we live in this also, this little time block

0:21:18.040 --> 0:21:20.879
<v Speaker 1>of being humans where it's hard to see beyond that

0:21:21.040 --> 0:21:23.440
<v Speaker 1>time block. And we may be like hunting is not

0:21:23.560 --> 0:21:28.360
<v Speaker 1>that threatened, but it absolutely is. And and these guys

0:21:28.400 --> 0:21:30.359
<v Speaker 1>in Washington or seeing that, but there's a chance that

0:21:30.400 --> 0:21:33.320
<v Speaker 1>the spring bear hunt will come back. But uh yeah,

0:21:33.440 --> 0:21:35.680
<v Speaker 1>we're gonna work on some action steps for stuff that

0:21:35.760 --> 0:21:37.960
<v Speaker 1>people can do. And you know, this is the phrase

0:21:38.040 --> 0:21:39.840
<v Speaker 1>that we say all the time, guard the gate. And

0:21:39.880 --> 0:21:41.919
<v Speaker 1>maybe if you new to the Burger's podcast, you've never

0:21:42.000 --> 0:21:45.679
<v Speaker 1>heard of say that, but garden the gate. Predator hunting

0:21:46.160 --> 0:21:50.040
<v Speaker 1>is the gate for the anti hunting sentiment wherever that

0:21:50.160 --> 0:21:53.560
<v Speaker 1>comes from, to enter into our space as North American hunters.

0:21:53.600 --> 0:21:55.200
<v Speaker 1>So if you looked at all the North American hunting,

0:21:55.240 --> 0:21:57.760
<v Speaker 1>you looked at elk hunters, white to hunting, duck hunting,

0:21:57.800 --> 0:22:01.879
<v Speaker 1>pheasant hunting, squirrel hunting, the place the entry point for

0:22:02.080 --> 0:22:05.280
<v Speaker 1>people to crack into our little system that works so

0:22:05.480 --> 0:22:09.960
<v Speaker 1>well and has been the absolute pinnacle of of human

0:22:10.320 --> 0:22:14.160
<v Speaker 1>animal husbandry on planet Earth since humans have been here.

0:22:15.400 --> 0:22:18.359
<v Speaker 1>The way they crack in is typically through predator hunting,

0:22:18.760 --> 0:22:22.280
<v Speaker 1>bear hunting specifically. And so that's why we say bear

0:22:22.400 --> 0:22:25.879
<v Speaker 1>hunting is the gate. And so if we we guard

0:22:26.000 --> 0:22:31.680
<v Speaker 1>the gate by becoming informed and knowledgeable about why bear

0:22:31.760 --> 0:22:36.280
<v Speaker 1>hunting makes sense, why it's sustainable, why it's scientifically backed,

0:22:36.840 --> 0:22:40.200
<v Speaker 1>why it is just such a positive thing, you know.

0:22:40.359 --> 0:22:42.680
<v Speaker 1>And I could go on all the all the talking

0:22:42.760 --> 0:22:46.280
<v Speaker 1>and communicate with our legislators and a g FC commissioners

0:22:46.359 --> 0:22:48.600
<v Speaker 1>and all that kind of stuff. Yeah, and and yeah,

0:22:48.720 --> 0:22:50.800
<v Speaker 1>so we say guard the gate. And so in Washington

0:22:50.800 --> 0:22:52.720
<v Speaker 1>they're having a tough time, and there's gonna be some

0:22:52.840 --> 0:22:55.480
<v Speaker 1>places where we can when the when when it comes

0:22:55.560 --> 0:22:58.720
<v Speaker 1>back around and they have a full commission that can

0:22:58.800 --> 0:23:01.920
<v Speaker 1>vote on it and actually make a decision, we could

0:23:02.200 --> 0:23:05.320
<v Speaker 1>flog these guys emails and in different ways we can

0:23:05.359 --> 0:23:08.159
<v Speaker 1>communicate with legislators and say, hey, this is a good thing.

0:23:08.320 --> 0:23:10.280
<v Speaker 1>It doesn't make any sense for us not to have

0:23:10.400 --> 0:23:14.040
<v Speaker 1>the spring bear hunt there guard the gate. Yeah. Man,

0:23:14.520 --> 0:23:17.520
<v Speaker 1>it's heavy, heavy topic right here before Thanksgiving speaking a

0:23:17.560 --> 0:23:19.840
<v Speaker 1>heavy topic. If that chair that Dan sitting in the

0:23:19.920 --> 0:23:24.000
<v Speaker 1>last to the end of this podcast crash, it is

0:23:24.119 --> 0:23:27.560
<v Speaker 1>Daniel fall into the ground. He's got a handful of

0:23:28.359 --> 0:23:32.400
<v Speaker 1>given this chair. I don't know what's going on for sure. Well,

0:23:32.480 --> 0:23:34.480
<v Speaker 1>I just got back from Nebraska. Had a good white

0:23:34.480 --> 0:23:38.400
<v Speaker 1>till hunt in Nebraska. Uh, it's pretty goot. I don't

0:23:38.440 --> 0:23:41.120
<v Speaker 1>have that. I don't have That's an amazing white tail

0:23:41.200 --> 0:23:44.119
<v Speaker 1>hunt in Nebraska. Yeah, that buck is the size of

0:23:44.160 --> 0:23:50.520
<v Speaker 1>a truck. It the pictures didn't What about the body

0:23:50.600 --> 0:23:54.520
<v Speaker 1>of the animal was big? Right? It was? They're not

0:23:54.640 --> 0:23:57.560
<v Speaker 1>as big as you would think that. There was probably

0:23:57.560 --> 0:24:01.560
<v Speaker 1>a hundred and sixty pounds buck, probably maybe maybe a

0:24:01.640 --> 0:24:05.600
<v Speaker 1>little bigger than that. It looked big. Yeah, it it Uh,

0:24:05.960 --> 0:24:07.440
<v Speaker 1>it was a good buck. Had a good hunt with

0:24:07.560 --> 0:24:09.840
<v Speaker 1>the media crew. You'll be able to see that hunt

0:24:10.640 --> 0:24:14.119
<v Speaker 1>on season eleven of Meat Eater at some point, so

0:24:14.480 --> 0:24:16.960
<v Speaker 1>that would be good. So, as you know, on the

0:24:17.040 --> 0:24:19.520
<v Speaker 1>Beargrease Render, what we're doing is we're going to talk

0:24:19.560 --> 0:24:25.800
<v Speaker 1>about the last Bargeras podcast, which was part one. This

0:24:25.920 --> 0:24:34.679
<v Speaker 1>is an interesting series because probably three. You won't believe,

0:24:36.600 --> 0:24:39.960
<v Speaker 1>you won't believe how many podcasts there will be, just

0:24:40.119 --> 0:24:44.280
<v Speaker 1>when you thought it was safe. The pot the series

0:24:44.400 --> 0:24:48.120
<v Speaker 1>is about the fulsome archaeological site, but the whole first

0:24:48.200 --> 0:24:51.960
<v Speaker 1>podcast wasn't about the fulsome site really much at all.

0:24:52.640 --> 0:24:55.480
<v Speaker 1>It was about the man that found the falsome site.

0:24:55.960 --> 0:24:58.080
<v Speaker 1>That's that makes it fun though, because it's gonna be

0:24:58.320 --> 0:25:01.840
<v Speaker 1>it's gonna be really interesting. I have a question for you, Dan,

0:25:02.280 --> 0:25:07.399
<v Speaker 1>define for me archaeology. It actually had this thought on

0:25:07.520 --> 0:25:12.280
<v Speaker 1>the way here, like what is archaeology actually mean? Thank you, Josh,

0:25:12.840 --> 0:25:16.760
<v Speaker 1>So I'm curious Dan. It's the study of material culture.

0:25:16.840 --> 0:25:20.560
<v Speaker 1>So it's not just stuff that's dug up, but archaeology

0:25:20.640 --> 0:25:23.720
<v Speaker 1>even present day you can look at material culture would

0:25:23.720 --> 0:25:26.080
<v Speaker 1>look like our look at our phones or clothes, anything

0:25:26.160 --> 0:25:30.280
<v Speaker 1>like that, material culture, but material human culture exactly. Yeah,

0:25:30.480 --> 0:25:33.320
<v Speaker 1>you're a material human. Nailed on the distinction there, because

0:25:33.359 --> 0:25:38.160
<v Speaker 1>a paleontologist or paleontology would be what study of bones?

0:25:41.480 --> 0:25:44.040
<v Speaker 1>Because that's I was trying to decipher the difference between

0:25:44.119 --> 0:25:51.080
<v Speaker 1>paleontology and archaeology because was was George mcjunkin a paleontologist,

0:25:51.240 --> 0:25:56.680
<v Speaker 1>an amateur paleontologist or archaeologist. Right, well, okay, and that's

0:25:56.720 --> 0:25:59.720
<v Speaker 1>what queued me in. And I think in context, like

0:25:59.800 --> 0:26:03.639
<v Speaker 1>if this had been on the A C. T test

0:26:04.720 --> 0:26:13.760
<v Speaker 1>like we used to bring up because it was okay,

0:26:14.160 --> 0:26:16.320
<v Speaker 1>if that question had been on a test, I would

0:26:16.320 --> 0:26:20.640
<v Speaker 1>have got it right, Like what is rateology? Ap this serious?

0:26:21.480 --> 0:26:24.480
<v Speaker 1>Because I'm really good at understanding context clues. But if

0:26:24.520 --> 0:26:26.600
<v Speaker 1>you would have just said, write an essay on what

0:26:26.840 --> 0:26:29.359
<v Speaker 1>archaeology is with no context clues, I might not don't know.

0:26:29.560 --> 0:26:33.719
<v Speaker 1>Because Dr Meltzer said the the and we're gonna get

0:26:33.720 --> 0:26:36.760
<v Speaker 1>to know. Dr Meltzer really good. On part two. Meltzer

0:26:36.800 --> 0:26:41.919
<v Speaker 1>said that the site went from a paleontological site got

0:26:42.040 --> 0:26:46.639
<v Speaker 1>into an archaeological site, so it transitioned when they found

0:26:46.680 --> 0:26:51.120
<v Speaker 1>the human the human evidence, so material culture, So very good,

0:26:51.280 --> 0:26:54.760
<v Speaker 1>Thank you man. Thanks Yeah, what did so? Josh? You

0:26:54.880 --> 0:26:58.440
<v Speaker 1>went with me to Fulsom, New Mexico. Would you have

0:26:58.560 --> 0:27:01.399
<v Speaker 1>known anything about the folsome side before that? I've never

0:27:01.440 --> 0:27:03.640
<v Speaker 1>even heard about it. I never heard of George mcjunkin,

0:27:04.040 --> 0:27:06.720
<v Speaker 1>never heard of the falsome side. It was fascinating, though, Dan,

0:27:06.840 --> 0:27:08.600
<v Speaker 1>would you ever heard of the falsome side? You know,

0:27:08.800 --> 0:27:10.640
<v Speaker 1>don't try to make us feel like you're smart because

0:27:10.640 --> 0:27:14.399
<v Speaker 1>your doctor tell us the truth. I wondered if it

0:27:14.480 --> 0:27:18.520
<v Speaker 1>was connected all with the Falsome prison blues. Did anybody

0:27:18.560 --> 0:27:20.879
<v Speaker 1>else think that? Was just me? A lot of people

0:27:20.960 --> 0:27:23.480
<v Speaker 1>that I said we went to Falsom, they were like, yeah,

0:27:23.560 --> 0:27:27.119
<v Speaker 1>Johnny Cash, I was like nope. I was like, no,

0:27:27.440 --> 0:27:32.920
<v Speaker 1>Justifornia different, different, Falsome altogether. Yeah, totally different. If you

0:27:33.080 --> 0:27:36.480
<v Speaker 1>went to Folsom, there's nothing there. I mean it is

0:27:36.640 --> 0:27:40.240
<v Speaker 1>in the middle of nowhere, which made me think, good

0:27:40.280 --> 0:27:43.720
<v Speaker 1>spot for a prison. Yeah, I can see that. No, No, okay,

0:27:44.680 --> 0:27:46.920
<v Speaker 1>I didn't know a thing about it. Okay, good, that's

0:27:46.920 --> 0:27:49.880
<v Speaker 1>good to know. See that's that's a good touch point too.

0:27:50.440 --> 0:27:52.520
<v Speaker 1>Of the smartest people I know, I didn't know a

0:27:52.640 --> 0:28:00.720
<v Speaker 1>thing about Folsom, New Mexico and breath a lot and

0:28:00.880 --> 0:28:03.880
<v Speaker 1>say that, you know he knew about it. Watch this, Hey, Brent,

0:28:04.000 --> 0:28:09.320
<v Speaker 1>did you know anything about Falsome? Yes? Absolutely? Have you

0:28:09.440 --> 0:28:11.919
<v Speaker 1>been to Falsome? I would say in this room, if

0:28:11.960 --> 0:28:15.040
<v Speaker 1>anybody had been to Falsome before, and I have to

0:28:15.119 --> 0:28:17.320
<v Speaker 1>say that the spillmakers and the Newcombs have traveled a

0:28:17.400 --> 0:28:21.960
<v Speaker 1>lot out west. Still, if anybody in this room that

0:28:21.960 --> 0:28:24.320
<v Speaker 1>I would expect to have been at Falsome. I would say,

0:28:25.200 --> 0:28:29.720
<v Speaker 1>went by. We went where the sun when we were

0:28:29.760 --> 0:28:33.399
<v Speaker 1>out hunting was straight. Yeah, that's all the place to

0:28:33.440 --> 0:28:37.119
<v Speaker 1>go out there. Now my familiar that counts as knowing

0:28:37.240 --> 0:28:39.760
<v Speaker 1>a lot about Folsom. I didn't say, you asked me

0:28:39.840 --> 0:28:44.840
<v Speaker 1>that I know about it? Yes, that that, Uh, my

0:28:45.000 --> 0:28:49.600
<v Speaker 1>familiarization with it would be from the projectile points, air

0:28:49.760 --> 0:28:52.720
<v Speaker 1>heads and artifacts Native American Stuff Club I've been We

0:28:52.840 --> 0:28:55.400
<v Speaker 1>picked those up on our farm, from when I was

0:28:55.400 --> 0:28:57.560
<v Speaker 1>picking up to pick up rocks and tell the difference

0:28:57.600 --> 0:29:00.240
<v Speaker 1>between one and I should keeping one, I should throw

0:29:00.320 --> 0:29:03.040
<v Speaker 1>up my brother and my brother is he is real?

0:29:03.480 --> 0:29:06.320
<v Speaker 1>He's self taught about a lot of the different types

0:29:06.360 --> 0:29:09.600
<v Speaker 1>of points, closed points and all the different different So

0:29:09.760 --> 0:29:12.080
<v Speaker 1>you he you would have known that terminology like this

0:29:12.200 --> 0:29:16.360
<v Speaker 1>whole some point. Yeah. Yeah, and just from from being

0:29:16.440 --> 0:29:23.320
<v Speaker 1>interested and not from no one everything, but yeah, exactly,

0:29:23.440 --> 0:29:27.120
<v Speaker 1>just from a vein of interest that I have. Yeah.

0:29:28.120 --> 0:29:31.440
<v Speaker 1>I would have only probably known about it from the

0:29:31.560 --> 0:29:35.400
<v Speaker 1>Mediator podcast a couple of years ago because Steve Ornella

0:29:35.480 --> 0:29:39.280
<v Speaker 1>had David Meltzer. Dr David Meltzer, who will get to

0:29:39.360 --> 0:29:42.840
<v Speaker 1>KNOWE a ton on about later. He had him on there.

0:29:44.680 --> 0:29:48.200
<v Speaker 1>I'm keeping up with him. That's number twelve. It's kind

0:29:48.200 --> 0:29:49.960
<v Speaker 1>of like when a friend of yours has a tick

0:29:50.520 --> 0:29:54.640
<v Speaker 1>or like a little thing they do, and then somebody

0:29:54.680 --> 0:29:56.440
<v Speaker 1>points it out and then all you can do is

0:29:56.560 --> 0:30:03.160
<v Speaker 1>hear that, Thanks commenter, we're all stuck with the CEO

0:30:03.200 --> 0:30:13.080
<v Speaker 1>of seven three four, Misty? Would you have known about

0:30:13.080 --> 0:30:15.360
<v Speaker 1>the falsome stung? Because I'm married to you, I wouldn't know.

0:30:15.680 --> 0:30:17.560
<v Speaker 1>I wouldn't say, oh, I know a whole lot about that,

0:30:17.880 --> 0:30:21.400
<v Speaker 1>but I wouldn't definitely have heard about it. And this

0:30:21.600 --> 0:30:24.760
<v Speaker 1>is a lot. A lot of Clay's pillow talk is

0:30:24.880 --> 0:30:32.200
<v Speaker 1>archaeological sites talking about the point. So talking about finding

0:30:32.400 --> 0:30:38.400
<v Speaker 1>stone points. What's interesting is that the Falsome point. You

0:30:38.520 --> 0:30:42.440
<v Speaker 1>could find a falsome point in my front yard. Did

0:30:42.480 --> 0:30:45.280
<v Speaker 1>you know that? You could? Not? How she could? Yeah?

0:30:45.360 --> 0:30:55.320
<v Speaker 1>Because the fulsome point we'll be talking about later. They

0:30:55.480 --> 0:30:59.520
<v Speaker 1>found this style of point in Falsome, New Mexico. This

0:30:59.640 --> 0:31:03.080
<v Speaker 1>style of point predated anything they've ever found in North

0:31:03.160 --> 0:31:06.320
<v Speaker 1>America in terms of technology of stone points. So they

0:31:06.400 --> 0:31:08.760
<v Speaker 1>pull this stone point out and they're like, holy cow,

0:31:10.760 --> 0:31:13.080
<v Speaker 1>I have to I have to say, after seeing them

0:31:13.200 --> 0:31:17.920
<v Speaker 1>handling them. They are beautiful stone points. They're they're really

0:31:18.080 --> 0:31:20.000
<v Speaker 1>something to see the way that they're shaped. Like I've

0:31:20.000 --> 0:31:21.760
<v Speaker 1>seen a lot of stone points, I mean stone points

0:31:21.800 --> 0:31:27.080
<v Speaker 1>you've found here comparatively, they're so delicate and sharp and

0:31:27.320 --> 0:31:31.240
<v Speaker 1>just uniform, like they took a lot of skill to

0:31:31.400 --> 0:31:35.520
<v Speaker 1>really make those. That was a great description. That was

0:31:35.920 --> 0:31:41.840
<v Speaker 1>super Yeah, that was really that was great. But the

0:31:41.920 --> 0:31:45.520
<v Speaker 1>reason you can find one here is that they then

0:31:45.760 --> 0:31:49.720
<v Speaker 1>use the term falsome to describe a time period. It

0:31:49.840 --> 0:31:53.400
<v Speaker 1>doesn't describe a region, It describes a time period of

0:31:53.520 --> 0:31:57.520
<v Speaker 1>people that were here. But typically they find falsome points

0:31:58.120 --> 0:32:02.000
<v Speaker 1>in the midwestern United Eights from well from like New

0:32:02.040 --> 0:32:05.200
<v Speaker 1>Mexico too. You can find falsome points here in Arkansas,

0:32:06.360 --> 0:32:09.000
<v Speaker 1>and it just it was it was a technology that

0:32:09.120 --> 0:32:12.360
<v Speaker 1>a people of a certain time period used, So it

0:32:12.560 --> 0:32:14.560
<v Speaker 1>just happened they found the first one there, so they

0:32:14.640 --> 0:32:16.720
<v Speaker 1>named it falsome. That's the way that that's the way

0:32:16.880 --> 0:32:19.880
<v Speaker 1>archaeologists think. So that's where the first ones were found.

0:32:20.120 --> 0:32:23.360
<v Speaker 1>That's right, okay, But since then they found them other

0:32:23.440 --> 0:32:26.640
<v Speaker 1>places all over the place. Interesting, yeah, all over the place.

0:32:26.920 --> 0:32:29.920
<v Speaker 1>But I don't want to dive into deep on falsome

0:32:30.000 --> 0:32:35.440
<v Speaker 1>because we'll be talking about it later. But George mcduncan

0:32:35.520 --> 0:32:41.680
<v Speaker 1>though George mcjunkin is was a cool dude. I'm surprised

0:32:41.760 --> 0:32:44.640
<v Speaker 1>I had never heard of him before, and I'm still

0:32:44.760 --> 0:32:47.560
<v Speaker 1>surprised at how little there is known about the guy.

0:32:48.360 --> 0:32:52.240
<v Speaker 1>But what a what a guy of character. I think

0:32:52.320 --> 0:32:54.479
<v Speaker 1>that you know, there's a lot of people that are

0:32:54.760 --> 0:32:58.320
<v Speaker 1>that are idolized in the world these days, some that

0:32:59.440 --> 0:33:01.400
<v Speaker 1>are good, some that are not so great. But this

0:33:01.560 --> 0:33:02.960
<v Speaker 1>is a guy that you can look at his life

0:33:03.000 --> 0:33:06.280
<v Speaker 1>and say, there's a guy of integrity. There's a guy

0:33:06.400 --> 0:33:10.840
<v Speaker 1>who who stuck with things. I really appreciate the fact

0:33:10.920 --> 0:33:13.480
<v Speaker 1>that he he was He really went against the grain,

0:33:13.880 --> 0:33:17.360
<v Speaker 1>you know, and I appreciate that about guys in that

0:33:17.560 --> 0:33:21.800
<v Speaker 1>part of the world that life revolves around providing for

0:33:21.920 --> 0:33:26.440
<v Speaker 1>your families and working hard and caring about others. Those

0:33:26.480 --> 0:33:28.200
<v Speaker 1>are the things that are meaningful to me. And to

0:33:28.280 --> 0:33:31.080
<v Speaker 1>see a guy like that who really went against the

0:33:31.680 --> 0:33:35.080
<v Speaker 1>trends of the age and stood up for what was right.

0:33:35.600 --> 0:33:39.640
<v Speaker 1>Super super cool guy. I mean, I appreciate the fact

0:33:39.680 --> 0:33:41.160
<v Speaker 1>that I got to go with you just to to

0:33:41.360 --> 0:33:44.560
<v Speaker 1>learn about him. These guys revere this guy, I mean,

0:33:45.760 --> 0:33:48.800
<v Speaker 1>these old men just talk about him. With such reverence

0:33:48.880 --> 0:33:53.239
<v Speaker 1>and and honor make themselves great. I picked up when

0:33:53.280 --> 0:33:58.160
<v Speaker 1>I talked to Matt Dowd. He wasn't super convincing on

0:33:58.240 --> 0:34:02.200
<v Speaker 1>the phone that he was the George mcjunkin expert of

0:34:02.280 --> 0:34:04.600
<v Speaker 1>the world. He just kind of, I don't know, he

0:34:04.720 --> 0:34:07.360
<v Speaker 1>just he wasn't just like putting all his cred out there.

0:34:07.920 --> 0:34:10.400
<v Speaker 1>And finally I just asked him, I said, Hey, are

0:34:10.640 --> 0:34:13.560
<v Speaker 1>you the guy I need to be talking? Just tell me,

0:34:13.960 --> 0:34:16.640
<v Speaker 1>you know, I mean, because I'm God, I want I

0:34:16.719 --> 0:34:20.960
<v Speaker 1>need to find anything. And he was like, yeah, pretty much.

0:34:21.680 --> 0:34:23.120
<v Speaker 1>And I was like, Okay, that's good enough for me.

0:34:23.239 --> 0:34:27.040
<v Speaker 1>If you pretty much think you're that, that's good. We

0:34:27.200 --> 0:34:31.680
<v Speaker 1>go there. He lives in the building that George mcjunkin

0:34:31.840 --> 0:34:36.320
<v Speaker 1>died in. Turns out he's pretty much that guy, his grandfather.

0:34:36.400 --> 0:34:38.160
<v Speaker 1>So there's a picture of George and you can find

0:34:38.200 --> 0:34:41.000
<v Speaker 1>it online. It's in the book The Black Cowboy. There's

0:34:41.000 --> 0:34:45.520
<v Speaker 1>a picture of George mcjunkin in the early nineteen hundreds

0:34:45.760 --> 0:34:48.960
<v Speaker 1>standing on a porch, just a vertical picture, and there's

0:34:48.960 --> 0:34:51.839
<v Speaker 1>a little you know, in Georgia's black. There's a little

0:34:52.000 --> 0:34:56.200
<v Speaker 1>white baby at his feet, which toddler. That's a story

0:34:56.360 --> 0:35:01.800
<v Speaker 1>right there is it not? And and little baby is

0:35:02.160 --> 0:35:08.680
<v Speaker 1>Matt's grandfather. They just revered George, and Matt's grandmother is

0:35:08.760 --> 0:35:12.600
<v Speaker 1>the one who basically collected intel on George's life. I mean,

0:35:12.680 --> 0:35:15.200
<v Speaker 1>think about think about if a guy died, like just

0:35:16.680 --> 0:35:20.040
<v Speaker 1>got down the street that you knew, and he died,

0:35:20.640 --> 0:35:22.759
<v Speaker 1>and then all of a sudden, five years after his

0:35:22.960 --> 0:35:26.320
<v Speaker 1>death you realized that he had done something that changed

0:35:27.120 --> 0:35:29.080
<v Speaker 1>our understanding of human history and was going to be

0:35:29.160 --> 0:35:31.880
<v Speaker 1>in textbooks. You'd kind of be like, holy cow, we

0:35:31.920 --> 0:35:35.960
<v Speaker 1>should have probably took a few more pictures, wrote down

0:35:36.000 --> 0:35:42.800
<v Speaker 1>a few more dates, saved a few more letters, you know.

0:35:43.600 --> 0:35:46.000
<v Speaker 1>And that's what's so interesting about George's is like his

0:35:46.160 --> 0:35:48.960
<v Speaker 1>life just kind of passed by and they recognized that

0:35:49.120 --> 0:35:52.920
<v Speaker 1>he was unique as a cowboy and all this. But anyway,

0:35:52.920 --> 0:35:56.960
<v Speaker 1>Matt's grandmother was was the main source of info because

0:35:57.000 --> 0:35:59.759
<v Speaker 1>she had saved correspondence. And that's just kind of neat.

0:35:59.840 --> 0:36:02.400
<v Speaker 1>And so I said all that to say, these guys

0:36:02.920 --> 0:36:05.480
<v Speaker 1>I really think of you to talk about about George mcjunkin.

0:36:05.719 --> 0:36:08.360
<v Speaker 1>They would have fought you, would have touched you in

0:36:08.440 --> 0:36:12.399
<v Speaker 1>the face, Cole Bell would have shot you with Okay,

0:36:12.480 --> 0:36:14.399
<v Speaker 1>let me ask you this because when I was listening

0:36:14.440 --> 0:36:16.200
<v Speaker 1>to the podcast, this was a question that I had.

0:36:16.600 --> 0:36:20.839
<v Speaker 1>It's clear that they revere like you say, and it's

0:36:20.880 --> 0:36:23.400
<v Speaker 1>clear that that was earned. And I know why I

0:36:23.520 --> 0:36:27.600
<v Speaker 1>would think highly of him. Why do you think I

0:36:27.680 --> 0:36:30.640
<v Speaker 1>feel like the intensity with which they respect George mc

0:36:30.800 --> 0:36:32.880
<v Speaker 1>dunkin and to vote a lot of attention to him

0:36:32.960 --> 0:36:36.640
<v Speaker 1>is pretty high and way above average for just someone

0:36:36.719 --> 0:36:39.960
<v Speaker 1>that you respect. Why do you think that is? Two things? Okay,

0:36:40.120 --> 0:36:41.960
<v Speaker 1>do you have an answer? I want to hear what

0:36:42.000 --> 0:36:44.600
<v Speaker 1>you have to say. First. Two things. Might have tiny

0:36:44.640 --> 0:36:47.960
<v Speaker 1>little bit of town folsom New Mexico, has like fifty

0:36:48.040 --> 0:36:50.760
<v Speaker 1>people in it, and apparently there's some kind of political

0:36:50.800 --> 0:36:55.640
<v Speaker 1>election going on there and it's pretty heated. Signs yea, yeah, yeah, yeah.

0:36:56.520 --> 0:36:58.239
<v Speaker 1>It's like a town of fifty and I think they're

0:36:58.280 --> 0:37:01.399
<v Speaker 1>having a city council of election. There was a little

0:37:01.440 --> 0:37:13.080
<v Speaker 1>mudslinging going on. Um, you stepped into that town and

0:37:13.160 --> 0:37:17.480
<v Speaker 1>they just parted like a red one side to the other.

0:37:19.440 --> 0:37:23.399
<v Speaker 1>So it's a small town and he is a hero

0:37:23.640 --> 0:37:26.680
<v Speaker 1>of that town. Yeah, it's like the quarterback from you know,

0:37:26.840 --> 0:37:32.880
<v Speaker 1>like n State championship and so they're they're like maybe

0:37:32.880 --> 0:37:37.200
<v Speaker 1>if your quarterback was Uncle Riko have you never seen Okay,

0:37:42.600 --> 0:37:44.839
<v Speaker 1>So it's a small town and he was a hero

0:37:45.239 --> 0:37:49.200
<v Speaker 1>number one. Now Matt, it's a small town and he's

0:37:49.280 --> 0:37:53.560
<v Speaker 1>the hero. But this was a family friend that they

0:37:53.600 --> 0:37:57.080
<v Speaker 1>were endeared to. Actually they you you you mentioned in

0:37:57.160 --> 0:38:00.680
<v Speaker 1>They're the flood that revealed the bones. There was another

0:38:00.920 --> 0:38:03.600
<v Speaker 1>there's a there's a plaque right near near the museum.

0:38:03.760 --> 0:38:07.840
<v Speaker 1>But she was the switchboard operator and she stood. She

0:38:08.000 --> 0:38:10.879
<v Speaker 1>stayed at the operator things so she could call people

0:38:10.920 --> 0:38:13.080
<v Speaker 1>and let them know that the flood was coming until

0:38:13.160 --> 0:38:17.440
<v Speaker 1>she died in the flood. Yeah, pretty amazing story. So

0:38:17.640 --> 0:38:21.680
<v Speaker 1>the flood that uncovered the Fulsome site was really a

0:38:21.800 --> 0:38:24.640
<v Speaker 1>unique flood and we wouldn't have this kind of stuff here.

0:38:25.200 --> 0:38:28.320
<v Speaker 1>But it wasn't even raining in Fulsome to Mexico, but

0:38:28.440 --> 0:38:32.960
<v Speaker 1>it had rained on Johnson Mesa, which is twenty miles away.

0:38:33.560 --> 0:38:37.880
<v Speaker 1>Fourteen inches of rain fell. Just like man that flash flood.

0:38:38.120 --> 0:38:41.080
<v Speaker 1>This water just comes rushing, it's not even raining. It's like,

0:38:41.280 --> 0:38:44.200
<v Speaker 1>why would people even be that worried about it? Here

0:38:44.200 --> 0:38:48.120
<v Speaker 1>it is Sarah Sally J. Rourke, heroine of the Dry

0:38:48.239 --> 0:38:52.440
<v Speaker 1>Simarron Flood. On the night of August while working as

0:38:52.480 --> 0:38:55.279
<v Speaker 1>a telephone operator, Sally received a call that a wall

0:38:55.360 --> 0:38:58.440
<v Speaker 1>of water was rushing down the dry Simarron River towards Fulsome.

0:38:58.800 --> 0:39:01.640
<v Speaker 1>She perished that storm it it's like blurry, She perished

0:39:01.680 --> 0:39:04.600
<v Speaker 1>that stormy night at her switchboard, warning of the dangerous sounding,

0:39:04.760 --> 0:39:10.440
<v Speaker 1>saving countless lives. Telephone operators across the country contributed dimes

0:39:10.520 --> 0:39:13.480
<v Speaker 1>to honor their colleague with a memorial. Did you know

0:39:13.640 --> 0:39:18.960
<v Speaker 1>they found her body a year later, like miles downstream

0:39:19.040 --> 0:39:22.279
<v Speaker 1>with feet sticking out of the ground. No way, I

0:39:22.280 --> 0:39:25.120
<v Speaker 1>don't think you should do your fingers like that. Telling

0:39:25.239 --> 0:39:30.480
<v Speaker 1>the story also Andy Griffith, the telephone operator. The operat

0:39:30.560 --> 0:39:33.879
<v Speaker 1>on there, Sarah was named after their lady. No, I'm

0:39:33.920 --> 0:39:40.040
<v Speaker 1>lying as the words were coming out of my mouth. Really,

0:39:40.120 --> 0:39:44.160
<v Speaker 1>I was like, you're really hypnotazing voice, even though you

0:39:44.360 --> 0:39:48.799
<v Speaker 1>know you wanted to be just It would have been

0:39:48.880 --> 0:39:51.239
<v Speaker 1>cool though, it would have been really would have been

0:39:51.239 --> 0:39:53.600
<v Speaker 1>a great story. Dan, what did you think about the podcast?

0:39:54.200 --> 0:39:56.960
<v Speaker 1>I was with Misty a little bit. It took me. I,

0:39:57.160 --> 0:39:59.719
<v Speaker 1>first of all, always prefer the podcasts that are about

0:39:59.719 --> 0:40:04.080
<v Speaker 1>peop so the Panther one previously. I think that was

0:40:04.200 --> 0:40:08.239
<v Speaker 1>great and it and it was finishing up on Warren. Um.

0:40:08.880 --> 0:40:11.280
<v Speaker 1>But you know, I thought, okay, agree, we get a person.

0:40:11.400 --> 0:40:13.560
<v Speaker 1>You know, I like that, like a story, like a person.

0:40:14.080 --> 0:40:17.040
<v Speaker 1>But I was trying to kind of get my mind

0:40:17.160 --> 0:40:19.439
<v Speaker 1>around what we were talking about. What we're talking about,

0:40:19.480 --> 0:40:21.880
<v Speaker 1>you know, as I get it, there's there's some bones

0:40:21.960 --> 0:40:24.920
<v Speaker 1>and there's points in there. And but what I what

0:40:25.160 --> 0:40:26.920
<v Speaker 1>One of the things that kind of struck out to me.

0:40:27.000 --> 0:40:29.359
<v Speaker 1>Stuck out to me was you're living in a day

0:40:29.400 --> 0:40:32.239
<v Speaker 1>and age where everything is I guess. And of course,

0:40:32.320 --> 0:40:34.359
<v Speaker 1>now like the worst thing you could ever say here,

0:40:34.400 --> 0:40:36.200
<v Speaker 1>I am a white man. The worst thing I could

0:40:36.200 --> 0:40:39.759
<v Speaker 1>ever say is I don't see color, you know, warm,

0:40:39.840 --> 0:40:41.800
<v Speaker 1>color blind or whatever. That's like the last thing we

0:40:41.840 --> 0:40:44.040
<v Speaker 1>should like, I not. We need to be able to

0:40:44.680 --> 0:40:46.800
<v Speaker 1>be aware of that and see it and interact with it.

0:40:46.960 --> 0:40:51.239
<v Speaker 1>And um. But I think hearing them them so when

0:40:51.239 --> 0:40:52.759
<v Speaker 1>they were first saying that, I was like, wait a minute,

0:40:52.760 --> 0:40:54.360
<v Speaker 1>what's going on. We're not supposed to say that anymore.

0:40:54.920 --> 0:40:58.279
<v Speaker 1>But then the more they talked about it back you know,

0:40:58.840 --> 0:41:02.200
<v Speaker 1>three or four generation sings ago, when everything you're doing

0:41:02.320 --> 0:41:05.760
<v Speaker 1>is practical skills, it really would have been a realm

0:41:06.920 --> 0:41:09.480
<v Speaker 1>for a man of color to kind of move up

0:41:09.520 --> 0:41:12.560
<v Speaker 1>the ranks and then here and how it was actually

0:41:12.640 --> 0:41:16.399
<v Speaker 1>the Mexican cowboys that really welcomed him in and taught him.

0:41:16.960 --> 0:41:18.759
<v Speaker 1>And I don't know, I just thought it would a

0:41:19.080 --> 0:41:20.960
<v Speaker 1>it's kind of interesting to hear this story at a

0:41:21.040 --> 0:41:23.440
<v Speaker 1>time when race is such a big deal in our country,

0:41:23.520 --> 0:41:25.560
<v Speaker 1>and so part of me was like, man, that's so great,

0:41:25.560 --> 0:41:28.920
<v Speaker 1>because here's this man who, on the basis of merit,

0:41:29.719 --> 0:41:32.800
<v Speaker 1>was able to display his character and was welcomed in.

0:41:32.960 --> 0:41:34.200
<v Speaker 1>But then at the end of his life, you know,

0:41:34.280 --> 0:41:36.520
<v Speaker 1>it was kind of sad to hear that he never

0:41:36.640 --> 0:41:40.120
<v Speaker 1>married because even though we don't see color, there's not

0:41:40.200 --> 0:41:42.200
<v Speaker 1>a white woman around it's going to marry this guy,

0:41:43.000 --> 0:41:45.839
<v Speaker 1>you know, it was It's just just complex, and it's

0:41:45.880 --> 0:41:48.320
<v Speaker 1>just entering into history and a and a guy's story.

0:41:48.760 --> 0:41:51.279
<v Speaker 1>I think it's really when you hear stories like that,

0:41:51.360 --> 0:41:53.160
<v Speaker 1>when you got to the end and they started talking

0:41:53.200 --> 0:41:56.800
<v Speaker 1>about him not being able to to find a wife.

0:41:57.440 --> 0:42:01.480
<v Speaker 1>You know, you watch the Disney or the Hollywood versions

0:42:01.760 --> 0:42:06.000
<v Speaker 1>of these these heroes and people who went through civil

0:42:06.120 --> 0:42:08.920
<v Speaker 1>rights movements or things like that, and sometimes they they

0:42:09.040 --> 0:42:12.160
<v Speaker 1>attempt to show the difficulty of it. That would be

0:42:12.200 --> 0:42:14.080
<v Speaker 1>a tough thing to show the difficulty of in a

0:42:14.200 --> 0:42:16.680
<v Speaker 1>movie like that. You know, there's a lot of stuff

0:42:16.719 --> 0:42:20.960
<v Speaker 1>that we really uh don't appreciate and and couldn't appreciate

0:42:21.080 --> 0:42:24.760
<v Speaker 1>that they had to sacrifice too to pursue the lifestyle

0:42:24.800 --> 0:42:27.520
<v Speaker 1>that they pursued. And I don't even know if they

0:42:27.520 --> 0:42:29.880
<v Speaker 1>would have had an opportunity to count those costs, you

0:42:29.960 --> 0:42:31.640
<v Speaker 1>know that, I don't know that that would have been

0:42:31.680 --> 0:42:34.040
<v Speaker 1>a logical thing that you would think through. Let's see

0:42:34.040 --> 0:42:36.680
<v Speaker 1>what you're saying. So you're saying, like in a Hollywood

0:42:36.840 --> 0:42:42.040
<v Speaker 1>version of racism, like triumphant, like someone like chanting racial

0:42:42.160 --> 0:42:44.560
<v Speaker 1>slurs in the street, would be something that would be

0:42:44.800 --> 0:42:47.000
<v Speaker 1>very You could look at that, yeah you could. But

0:42:47.160 --> 0:42:49.239
<v Speaker 1>the other side of it that is a harder story

0:42:49.320 --> 0:42:51.400
<v Speaker 1>to tell is a is a man that never marries

0:42:51.560 --> 0:42:54.520
<v Speaker 1>because of and I think it cause people to not

0:42:54.680 --> 0:42:58.719
<v Speaker 1>appreciate the difficulties, the interpersonal difficulties that people go through

0:42:59.160 --> 0:43:03.440
<v Speaker 1>to rise above the you know, to the ceilings that

0:43:03.560 --> 0:43:05.880
<v Speaker 1>are are put there for them at whatever time that

0:43:05.960 --> 0:43:08.920
<v Speaker 1>they find themselves in the reason we like George mcjuncan

0:43:09.160 --> 0:43:13.960
<v Speaker 1>is because he exceeded expectations and he exceeded the boundaries

0:43:14.000 --> 0:43:15.759
<v Speaker 1>that were placed on him. And he did it, like

0:43:15.840 --> 0:43:18.959
<v Speaker 1>Dan said on Merit, and he was he was able

0:43:19.000 --> 0:43:21.000
<v Speaker 1>to he like you said in the podcast, he clearly

0:43:21.040 --> 0:43:23.080
<v Speaker 1>had social tex like he had a whole skill set

0:43:23.200 --> 0:43:27.680
<v Speaker 1>of things that allowed him to reach what what he

0:43:27.800 --> 0:43:30.600
<v Speaker 1>reached and chie what he achieved. That same skill set

0:43:30.640 --> 0:43:33.440
<v Speaker 1>would be a skill set that would really want to

0:43:33.480 --> 0:43:36.960
<v Speaker 1>be married. I mean that that that social ability and

0:43:37.000 --> 0:43:39.040
<v Speaker 1>all that that tells you this guy wants to have

0:43:39.200 --> 0:43:42.879
<v Speaker 1>a family. He wants to to be married, and he did.

0:43:43.200 --> 0:43:45.200
<v Speaker 1>In the book, it says that like his whole life,

0:43:45.360 --> 0:43:49.040
<v Speaker 1>he wanted to have a family. Yeah, and that's a

0:43:49.160 --> 0:43:52.600
<v Speaker 1>cost that he It's hard to it's hard to capture.

0:43:52.719 --> 0:43:55.200
<v Speaker 1>It's it's just hard to take into account the loss.

0:43:55.560 --> 0:43:58.080
<v Speaker 1>To me, it's hard to it's hard to really feel that.

0:43:58.280 --> 0:44:00.280
<v Speaker 1>And when when you went into that part of the podcast, asked,

0:44:00.760 --> 0:44:02.960
<v Speaker 1>it was just really sad to me that that part

0:44:03.000 --> 0:44:05.000
<v Speaker 1>of it, it made me. It made me sad for him.

0:44:05.280 --> 0:44:08.480
<v Speaker 1>You know, here's another interesting aspect of George mcjuncan is

0:44:08.560 --> 0:44:12.320
<v Speaker 1>we would have never known who he was had he

0:44:12.560 --> 0:44:20.240
<v Speaker 1>not found once in a how many gazillion lifetime archaeological site.

0:44:21.120 --> 0:44:23.080
<v Speaker 1>The only reason that he's in the Cowboy Hall of

0:44:23.160 --> 0:44:26.600
<v Speaker 1>Fame honestly is because we know it knew his name

0:44:27.360 --> 0:44:29.480
<v Speaker 1>because and I'm not saying he didn't deserve to be

0:44:29.560 --> 0:44:31.920
<v Speaker 1>in He's not in the Cowboy Hall of Fame because

0:44:32.000 --> 0:44:34.480
<v Speaker 1>of that in Cowboy Hall of Fame because of the

0:44:34.520 --> 0:44:38.760
<v Speaker 1>way rons his life, his ability to be a cowboy.

0:44:39.360 --> 0:44:41.160
<v Speaker 1>But I think if you're really looking at it, the

0:44:41.200 --> 0:44:43.879
<v Speaker 1>only reason we knew him and people told the story

0:44:43.920 --> 0:44:46.120
<v Speaker 1>a hundred years later, it was because he he found

0:44:46.200 --> 0:44:49.000
<v Speaker 1>something that how many humans have been in America for

0:44:49.080 --> 0:44:52.520
<v Speaker 1>the last ten thousand years and one of them found

0:44:52.840 --> 0:44:56.440
<v Speaker 1>an archaeological site that rewrote human well a couple now,

0:44:56.560 --> 0:44:59.719
<v Speaker 1>there's been a couple of but like point being, how

0:44:59.760 --> 0:45:03.200
<v Speaker 1>many George mcjenkins are out there that just weren't the

0:45:03.280 --> 0:45:07.000
<v Speaker 1>one that found something that made him super famous, you know.

0:45:07.600 --> 0:45:11.440
<v Speaker 1>And it's it's interesting that, uh that George mcjunkin for

0:45:11.760 --> 0:45:14.440
<v Speaker 1>until nineteen seventy two wasn't even credited with that find.

0:45:15.680 --> 0:45:18.640
<v Speaker 1>It was the archaeologist that came from Denver that that

0:45:19.600 --> 0:45:22.719
<v Speaker 1>went and went and viewed the site shortly shortly after,

0:45:23.320 --> 0:45:26.160
<v Speaker 1>within a couple of years after George mc mcjunkin's death,

0:45:26.840 --> 0:45:29.600
<v Speaker 1>and then um they he he and a colleague were

0:45:29.680 --> 0:45:32.680
<v Speaker 1>credited with that find, and it wasn't until nineteen seventy

0:45:32.719 --> 0:45:35.759
<v Speaker 1>two that George mcjunkin was actually credited with it. I'll

0:45:35.800 --> 0:45:38.279
<v Speaker 1>tell you what impressed me most about it. I think

0:45:38.360 --> 0:45:42.200
<v Speaker 1>somebody would eventually found that site. He didn't have to

0:45:42.239 --> 0:45:45.360
<v Speaker 1>be George mcjunkin. I was most impressed with the story

0:45:46.440 --> 0:45:51.200
<v Speaker 1>of him deciding to do something in a time that

0:45:51.400 --> 0:45:54.520
<v Speaker 1>was hard. He decided he wanted to read and write,

0:45:54.560 --> 0:45:57.160
<v Speaker 1>so he put himself in a position to learn that.

0:45:58.120 --> 0:46:01.759
<v Speaker 1>He set a goal, and he was gold oriented and

0:46:02.080 --> 0:46:06.160
<v Speaker 1>solely focused on making himself a better human being. And

0:46:06.239 --> 0:46:07.879
<v Speaker 1>he did that, and he did that in the time

0:46:07.880 --> 0:46:12.000
<v Speaker 1>when it was hard, and today you know it's so different.

0:46:12.160 --> 0:46:15.040
<v Speaker 1>Were people gripe about the spoon that they're being fed with,

0:46:15.880 --> 0:46:18.640
<v Speaker 1>about the size of spoon back when that cat didn't

0:46:18.640 --> 0:46:24.759
<v Speaker 1>have a spoon, And people, regardless of their situation, they

0:46:24.800 --> 0:46:27.280
<v Speaker 1>can if you work hard enough, things shouldn't be easy.

0:46:27.920 --> 0:46:29.799
<v Speaker 1>Things should be hard, and you should have to work

0:46:29.840 --> 0:46:31.320
<v Speaker 1>for it. You probably shouldn't have to work for it

0:46:31.440 --> 0:46:35.600
<v Speaker 1>as hard as George did, but he did it, and

0:46:35.719 --> 0:46:39.120
<v Speaker 1>he didn't. Nowhere in that podcast did I hear one

0:46:39.200 --> 0:46:42.960
<v Speaker 1>person say anything or tell a story that that George

0:46:43.480 --> 0:46:45.640
<v Speaker 1>sat around and said, man, I had it tough coming up.

0:46:46.000 --> 0:46:49.000
<v Speaker 1>It was it was always what was gonna be happening

0:46:49.120 --> 0:46:52.239
<v Speaker 1>down the road, he said is And once he reached that,

0:46:53.200 --> 0:46:56.719
<v Speaker 1>just from my summation of it, once he reached that

0:46:56.800 --> 0:46:59.520
<v Speaker 1>goal of educating himself, it didn't stop. He wanted to

0:46:59.560 --> 0:47:01.640
<v Speaker 1>do more, and he wanted to do more. He saw

0:47:01.719 --> 0:47:04.719
<v Speaker 1>he'd but he did find those bones that side, and

0:47:04.760 --> 0:47:07.120
<v Speaker 1>he thought he didn't think it was just bones. He

0:47:07.200 --> 0:47:10.080
<v Speaker 1>knew he knew enough to say, hey, somebody ought to

0:47:10.160 --> 0:47:15.120
<v Speaker 1>check this out. They never did in his lifetime, but

0:47:16.440 --> 0:47:19.719
<v Speaker 1>it was just I think he is a great inspiration

0:47:19.840 --> 0:47:22.760
<v Speaker 1>for what a thirst of knowledge can do for somebody,

0:47:23.160 --> 0:47:28.239
<v Speaker 1>regardless of the situation there in that impressed me the most. Yeah,

0:47:28.320 --> 0:47:31.160
<v Speaker 1>I thought David Meltzer did a good he had a

0:47:31.200 --> 0:47:33.520
<v Speaker 1>good angle. It's interesting talking to so many people about

0:47:33.719 --> 0:47:36.239
<v Speaker 1>one person and you get this kind of little snippets.

0:47:36.600 --> 0:47:40.239
<v Speaker 1>But David Meltzer said that George mcjunkin was one of

0:47:40.280 --> 0:47:43.560
<v Speaker 1>a hundred of of cowboys that would have even got

0:47:43.600 --> 0:47:46.600
<v Speaker 1>off their horse to look at a bone. And again,

0:47:47.840 --> 0:47:51.320
<v Speaker 1>George didn't see thirty two bison and tick with bones.

0:47:51.440 --> 0:47:54.600
<v Speaker 1>He saw just a handful of bones sticking out of

0:47:54.600 --> 0:47:58.680
<v Speaker 1>the dirt down in this arroyo, and uh, just you know,

0:47:59.440 --> 0:48:01.560
<v Speaker 1>did the cure curiosity to get off of it, get

0:48:01.600 --> 0:48:03.640
<v Speaker 1>off his horse and go down there? And look was

0:48:04.480 --> 0:48:07.280
<v Speaker 1>the curiosity is a thirst for knowing, for knowing, finding

0:48:07.360 --> 0:48:09.560
<v Speaker 1>out what something is, you know, And that that never

0:48:10.160 --> 0:48:13.239
<v Speaker 1>that fire never went out because here he was he

0:48:13.360 --> 0:48:18.440
<v Speaker 1>had probably surpassed anything that he could have possibly dreamed

0:48:18.440 --> 0:48:21.160
<v Speaker 1>of doing growing up as a slave. Here, I am

0:48:21.239 --> 0:48:24.040
<v Speaker 1>the boss, I am the boss of this ranch. Why

0:48:24.120 --> 0:48:26.440
<v Speaker 1>do I need to do more? But yet his curiosity

0:48:26.600 --> 0:48:29.719
<v Speaker 1>never stopped. It was it was really cool. I can't wait.

0:48:30.840 --> 0:48:33.200
<v Speaker 1>I kind of I'm I'm very interested in the in

0:48:33.280 --> 0:48:36.680
<v Speaker 1>the Native American part and the folsome stuff, but I

0:48:36.760 --> 0:48:39.719
<v Speaker 1>kind of hate to see this chapter close on him. Yeah.

0:48:39.880 --> 0:48:42.400
<v Speaker 1>You know, that's the thing about George. There's not a

0:48:42.520 --> 0:48:45.160
<v Speaker 1>lot of intel on him. You know. This one book, uh,

0:48:45.280 --> 0:48:48.759
<v Speaker 1>The Black Cowboy is, as far as I know, the

0:48:48.920 --> 0:48:53.520
<v Speaker 1>only book that's written about him. And uh, there's some

0:48:53.640 --> 0:48:58.040
<v Speaker 1>other snippets of intel in a few different places, but

0:48:58.360 --> 0:49:02.120
<v Speaker 1>most of it is is most of us in that book.

0:49:02.239 --> 0:49:04.920
<v Speaker 1>I assume he's buried. Did a cemetery. That's where he

0:49:05.000 --> 0:49:08.120
<v Speaker 1>was buried. That he's buried, He's buried and fulsome and

0:49:08.800 --> 0:49:11.960
<v Speaker 1>I wish we could have gone to the his grave. Yeah,

0:49:12.520 --> 0:49:16.080
<v Speaker 1>we didn't in his house yeah, or where his house

0:49:16.160 --> 0:49:18.839
<v Speaker 1>was his house was Yeah. That was also so sad.

0:49:20.280 --> 0:49:22.799
<v Speaker 1>Yet a man you just got a handful of possessions

0:49:22.840 --> 0:49:27.279
<v Speaker 1>and burns down. Yeah, because he took that skull. You

0:49:27.360 --> 0:49:30.680
<v Speaker 1>think that's what it was. Did anybody catch my joke

0:49:30.840 --> 0:49:33.480
<v Speaker 1>when I said, I don't want to be a Debbie Downer,

0:49:33.760 --> 0:49:36.560
<v Speaker 1>but I want to talk about this part of George's life.

0:49:36.880 --> 0:49:40.320
<v Speaker 1>And then when I ended, I said, thanks, Yeah, we

0:49:40.560 --> 0:49:44.680
<v Speaker 1>we caught. I think it's spend money. Who are you

0:49:44.760 --> 0:49:48.080
<v Speaker 1>hoping that we would bring that on? Our favorite part

0:49:49.400 --> 0:49:52.680
<v Speaker 1>all this up. Now, that one part where you referred

0:49:52.760 --> 0:49:58.640
<v Speaker 1>back to the seamlessly, that one really got me. One

0:49:58.680 --> 0:50:00.759
<v Speaker 1>of the funniest things I've ever been a part of

0:50:00.880 --> 0:50:03.440
<v Speaker 1>my entire life. I was a part of a business

0:50:03.520 --> 0:50:08.279
<v Speaker 1>networking organization back when I had a landscape company, and

0:50:09.520 --> 0:50:12.919
<v Speaker 1>one day it's so it's this super awkward deal where

0:50:12.960 --> 0:50:16.320
<v Speaker 1>we had breakfast every couple of once a week with

0:50:16.480 --> 0:50:18.880
<v Speaker 1>all these business owners in the community. And I was

0:50:18.920 --> 0:50:20.800
<v Speaker 1>a young guy trying to start this business. So I

0:50:21.000 --> 0:50:24.320
<v Speaker 1>was going, there's like twenty people in the room, and

0:50:24.920 --> 0:50:29.480
<v Speaker 1>somebody gives some like terrible news about something like like

0:50:29.840 --> 0:50:31.319
<v Speaker 1>every week you had to stand up and talk about

0:50:31.320 --> 0:50:34.040
<v Speaker 1>your business. And I really don't remember what I said,

0:50:34.600 --> 0:50:37.840
<v Speaker 1>but a guy stood up and said, I hate to

0:50:37.840 --> 0:50:41.080
<v Speaker 1>be a Debbie Downer, but you know I want bankrupt.

0:50:41.160 --> 0:50:46.160
<v Speaker 1>And mother law's house burned down to kill somebody by

0:50:47.440 --> 0:50:50.600
<v Speaker 1>and the place just goes silent, Like twenty people that

0:50:50.680 --> 0:50:54.120
<v Speaker 1>don't know each other just goes silent, and uh my

0:50:54.360 --> 0:50:57.719
<v Speaker 1>c p A who was there who invited me to

0:50:57.840 --> 0:51:01.920
<v Speaker 1>break the silence. After like seconds of just awkward silence,

0:51:02.000 --> 0:51:09.200
<v Speaker 1>he goes, thanks a lot. Damn. I never forgot so

0:51:09.360 --> 0:51:11.320
<v Speaker 1>anytime someone says I don't want to be a Debbie

0:51:11.360 --> 0:51:16.000
<v Speaker 1>down there, I go thanks. So I watched people's faces,

0:51:16.120 --> 0:51:17.680
<v Speaker 1>a couple of people that I was with when I

0:51:17.760 --> 0:51:20.040
<v Speaker 1>listened to the podcast, and they never even got it.

0:51:20.400 --> 0:51:23.040
<v Speaker 1>They've never even registered in our minds. So there's a

0:51:23.040 --> 0:51:29.160
<v Speaker 1>lot of hidden clues insot the Burgeries podcast. There's a

0:51:29.200 --> 0:51:31.480
<v Speaker 1>lot of I'll just say it's possibly one of the

0:51:31.520 --> 0:51:34.279
<v Speaker 1>people he was watching. There's a lot of pressure to

0:51:34.960 --> 0:51:38.279
<v Speaker 1>listen to the bearers in front of Clay. Does he

0:51:38.400 --> 0:51:42.520
<v Speaker 1>sit there like, just watch every red you get? Did

0:51:42.560 --> 0:51:48.040
<v Speaker 1>you get? Absolutely? Dude, I'm sorry to know why you

0:51:48.040 --> 0:51:52.040
<v Speaker 1>guys don't see many movies. A whole lot of Missy

0:51:52.120 --> 0:51:56.359
<v Speaker 1>listen to this. It's more like, Missy, you'll never guess

0:51:56.400 --> 0:52:01.800
<v Speaker 1>what he's about to say. You'll never Yes, Well, the

0:52:01.880 --> 0:52:07.160
<v Speaker 1>podcast was adequate. I think it's pretty thank you Gary.

0:52:08.120 --> 0:52:10.279
<v Speaker 1>The yeah two bad Dad's not here. He could really

0:52:10.719 --> 0:52:12.719
<v Speaker 1>could really put me into place. I'm sure you caught it.

0:52:13.040 --> 0:52:15.440
<v Speaker 1>He caught it. He was not amused. It was an

0:52:15.480 --> 0:52:18.400
<v Speaker 1>okay podcast, that's what it said. Okay. I thought it

0:52:18.480 --> 0:52:20.080
<v Speaker 1>was a good podcast, and I'm glad you did it.

0:52:20.200 --> 0:52:24.279
<v Speaker 1>And I'm glad. I think that you understand foreshadowing here,

0:52:24.520 --> 0:52:27.480
<v Speaker 1>um that once you hear the second one, you kind

0:52:27.520 --> 0:52:31.040
<v Speaker 1>of understand the significance of this contribution he made in

0:52:31.120 --> 0:52:33.040
<v Speaker 1>a way that you don't understand after the first one,

0:52:33.080 --> 0:52:35.840
<v Speaker 1>which is the great part about the two parter. And

0:52:36.080 --> 0:52:38.239
<v Speaker 1>and so you'll you'll we'll all come to appreciate him.

0:52:38.400 --> 0:52:40.640
<v Speaker 1>I think that we all appreciate him as it stands

0:52:40.719 --> 0:52:43.320
<v Speaker 1>just for me, the cowboy, I mean, like just for

0:52:43.440 --> 0:52:45.239
<v Speaker 1>what he just for his life, and I think that

0:52:45.360 --> 0:52:48.520
<v Speaker 1>that's also super valuable for someone to live their life

0:52:48.520 --> 0:52:52.880
<v Speaker 1>in such a way that gracious, there's people devoted to

0:52:53.000 --> 0:52:56.080
<v Speaker 1>it and to preserving the honor of what he did.

0:52:56.200 --> 0:53:01.040
<v Speaker 1>And so that speaks volumes in particularly of a man

0:53:01.320 --> 0:53:03.960
<v Speaker 1>who was born into the world at a time that

0:53:04.080 --> 0:53:07.440
<v Speaker 1>he was born into it where it was harder for

0:53:07.560 --> 0:53:12.280
<v Speaker 1>him to reach those those that that level of respect

0:53:12.800 --> 0:53:15.400
<v Speaker 1>than it would have been other people. And so I

0:53:15.480 --> 0:53:18.480
<v Speaker 1>think in and of itself, his life without the discovery

0:53:18.520 --> 0:53:22.480
<v Speaker 1>of this other thing, really without understanding the significance of it,

0:53:23.520 --> 0:53:25.560
<v Speaker 1>was a life that was worthy to be covered on

0:53:25.600 --> 0:53:31.120
<v Speaker 1>The Barriers podcast. People deserve to be remembered, regardless of

0:53:31.200 --> 0:53:34.640
<v Speaker 1>they make an impact. Good people make an impact period.

0:53:35.200 --> 0:53:38.000
<v Speaker 1>His his would be a global impact from what he found,

0:53:38.840 --> 0:53:41.640
<v Speaker 1>but he obviously had a impact on that community because

0:53:41.680 --> 0:53:45.600
<v Speaker 1>all those people loved, so they deserve to be remembered.

0:53:45.840 --> 0:53:49.120
<v Speaker 1>It really is remarkable the loyalty that that whole family

0:53:49.200 --> 0:53:51.400
<v Speaker 1>feels to him and that the people in that community

0:53:51.440 --> 0:53:54.920
<v Speaker 1>feel to him. And that's that is that is notable,

0:53:55.600 --> 0:53:59.040
<v Speaker 1>that's significant. Are we going to get to hear more

0:53:59.160 --> 0:54:03.920
<v Speaker 1>from the Streus Kyle Bell, Nope, We're done. We're done

0:54:03.960 --> 0:54:09.600
<v Speaker 1>with that, remember him. That's how he said that, Nope,

0:54:09.640 --> 0:54:11.920
<v Speaker 1>we're done with him. That that guy is a character.

0:54:12.200 --> 0:54:15.800
<v Speaker 1>Yeah he was. And that photo of him, I thinking

0:54:15.840 --> 0:54:20.480
<v Speaker 1>of the right guy braids with the leather straps when

0:54:20.520 --> 0:54:22.440
<v Speaker 1>you described him on the podcast. And then I saw

0:54:22.480 --> 0:54:25.560
<v Speaker 1>I can't remember where I saw a little video of

0:54:26.080 --> 0:54:29.359
<v Speaker 1>I was like, okay, that guy. We followed him all

0:54:29.480 --> 0:54:33.239
<v Speaker 1>over all over that ranch looking for the Falesome site.

0:54:33.360 --> 0:54:36.360
<v Speaker 1>It's kind of in a weird place. Yeah, and we

0:54:36.520 --> 0:54:39.279
<v Speaker 1>kind of got turned around. So the Falsome site, you

0:54:39.360 --> 0:54:42.080
<v Speaker 1>actually you can't go to it. It's not like a

0:54:42.239 --> 0:54:47.280
<v Speaker 1>national park or something. It's there's a public, publicly owned

0:54:47.960 --> 0:54:51.840
<v Speaker 1>ten acres that the Falsome site is on. So it

0:54:52.000 --> 0:54:55.239
<v Speaker 1>is the Falsome site is on public land, but it's

0:54:55.360 --> 0:54:58.799
<v Speaker 1>landlocked by private so there's no legal access to get

0:54:58.880 --> 0:55:00.480
<v Speaker 1>in there. We had to get from and from the

0:55:00.560 --> 0:55:02.959
<v Speaker 1>ranch owner to get back. And there's nothing to see

0:55:03.000 --> 0:55:05.600
<v Speaker 1>there either. Yeah, you would never know you were at

0:55:05.719 --> 0:55:07.520
<v Speaker 1>the fulsome side. It just looks like a patch of

0:55:07.600 --> 0:55:11.359
<v Speaker 1>grass and a ditch fence. Well there's there. Yeah, there's

0:55:11.400 --> 0:55:14.000
<v Speaker 1>a big fence around it to keep the cattle off

0:55:14.200 --> 0:55:17.520
<v Speaker 1>of this ranch off of it just so it's digs

0:55:17.600 --> 0:55:24.120
<v Speaker 1>out there. No, well, yes they will one day. What's

0:55:24.239 --> 0:55:29.520
<v Speaker 1>what I learned from Dr Meltzer is that archaeological sites

0:55:31.160 --> 0:55:36.560
<v Speaker 1>there is like etiquette, their rules in the way archaeological

0:55:36.640 --> 0:55:43.320
<v Speaker 1>sites are now developed or excavated, and they purposefully leave

0:55:43.600 --> 0:55:49.160
<v Speaker 1>some stuff for technology that maybe we can't even foresee

0:55:49.719 --> 0:55:53.440
<v Speaker 1>that in a hundred years from now somebody will be

0:55:53.480 --> 0:55:56.120
<v Speaker 1>able to go back in and learn more, which is

0:55:56.200 --> 0:55:59.520
<v Speaker 1>just bizarre to me. So the way it's the way

0:55:59.560 --> 0:56:02.239
<v Speaker 1>it worked was that the site was excavated in nine

0:56:03.600 --> 0:56:05.480
<v Speaker 1>and that was the first time he was excavated, and

0:56:05.560 --> 0:56:09.040
<v Speaker 1>there was a bunch of people involved in that, and

0:56:09.080 --> 0:56:12.160
<v Speaker 1>then that was it, and it was a multi year process.

0:56:12.960 --> 0:56:17.360
<v Speaker 1>And then David Meltzer, Dr David Meltzer from s m

0:56:17.480 --> 0:56:22.239
<v Speaker 1>U in Dallas, he basically built a case for why

0:56:22.280 --> 0:56:24.719
<v Speaker 1>they needed to go back and do a second excavation

0:56:25.200 --> 0:56:28.040
<v Speaker 1>of the fulsome site. And I don't know what people

0:56:28.239 --> 0:56:30.040
<v Speaker 1>and processes you have to go through, but he got

0:56:30.120 --> 0:56:33.120
<v Speaker 1>permission and they went in and did like a multi

0:56:33.320 --> 0:56:37.920
<v Speaker 1>year second excavation of the site and learned a whole

0:56:37.960 --> 0:56:41.080
<v Speaker 1>bunch of new stuff and now they had radio curbon dating.

0:56:41.560 --> 0:56:44.560
<v Speaker 1>They did not find any points though, and then when

0:56:44.640 --> 0:56:50.120
<v Speaker 1>Steve Ronnella was there, Yeah, yeah, when Ronnella was there,

0:56:50.400 --> 0:56:55.759
<v Speaker 1>after Meltzer did his did his excavation, Steve said they

0:56:55.800 --> 0:56:58.279
<v Speaker 1>were standing there at the fulsome site and he looked

0:56:58.320 --> 0:57:00.439
<v Speaker 1>down and there was a bone sticking out the dirt

0:57:01.320 --> 0:57:05.120
<v Speaker 1>for real, and he he said, he's so bad, wanted

0:57:05.160 --> 0:57:06.759
<v Speaker 1>to go over there and pull it out, and the

0:57:07.040 --> 0:57:09.520
<v Speaker 1>archaeologists that he was with was like, don't touch it.

0:57:11.400 --> 0:57:14.800
<v Speaker 1>So there's something connected to that phone, and archaeology is

0:57:14.800 --> 0:57:20.000
<v Speaker 1>a little honory man, Poor Steve. What if that's like

0:57:20.160 --> 0:57:23.320
<v Speaker 1>the finding of the of the century and he was

0:57:23.440 --> 0:57:26.800
<v Speaker 1>robbed of he'll get credited with it in fifty years. Okay,

0:57:27.400 --> 0:57:31.160
<v Speaker 1>no one will remember Steve Ronnella for his media or

0:57:31.240 --> 0:57:36.280
<v Speaker 1>for all his accolades. They'll go he's he's the guy

0:57:36.320 --> 0:57:44.040
<v Speaker 1>that found that one media guy that horse got out

0:57:44.120 --> 0:57:49.120
<v Speaker 1>of his subaru and walked down to look at that bone.

0:57:49.920 --> 0:57:51.600
<v Speaker 1>They're also going to remember that he's two and a

0:57:51.640 --> 0:57:56.800
<v Speaker 1>half feet taller than you are. From that Instagram video

0:57:57.280 --> 0:58:01.040
<v Speaker 1>that photo he was on a stool. He was, he

0:58:01.200 --> 0:58:03.920
<v Speaker 1>was so Okay, if you're not up to date on

0:58:04.040 --> 0:58:06.960
<v Speaker 1>what it's being spoken up here. There was a video

0:58:07.080 --> 0:58:12.480
<v Speaker 1>that leaked out um of Stephen Ellan debating a painting

0:58:13.440 --> 0:58:16.800
<v Speaker 1>and he was standing on he had the higher ground.

0:58:16.920 --> 0:58:19.920
<v Speaker 1>He was on the milk, and it looked like so

0:58:20.120 --> 0:58:22.400
<v Speaker 1>in this in this living room, there was you know,

0:58:22.480 --> 0:58:24.920
<v Speaker 1>how wood stove will be setting up off the ground.

0:58:25.280 --> 0:58:28.240
<v Speaker 1>To have like a like a rock platform that it's

0:58:28.240 --> 0:58:32.720
<v Speaker 1>sitting up on, it had to be a pretty high platform.

0:58:32.880 --> 0:58:36.280
<v Speaker 1>Is six inches. Maybe he was three ft taller than

0:58:37.640 --> 0:58:40.640
<v Speaker 1>he was standing on that rock platform, Dan, And were

0:58:40.720 --> 0:58:44.960
<v Speaker 1>you kneeling before? I don't know. It was he's taller

0:58:45.000 --> 0:58:49.400
<v Speaker 1>than me for sure, not like a foot taller than me. Way,

0:58:49.480 --> 0:58:51.840
<v Speaker 1>he's he's more than a foot taller than that photo.

0:58:53.360 --> 0:58:56.240
<v Speaker 1>Oh man. But the good news is is that I

0:58:56.440 --> 0:59:03.920
<v Speaker 1>was right. Oh gosh, it was even. And then but

0:59:04.040 --> 0:59:07.640
<v Speaker 1>then Steve comes up with this whole thing about death

0:59:07.680 --> 0:59:09.840
<v Speaker 1>of the author. Have you all heard about death of

0:59:09.880 --> 0:59:13.080
<v Speaker 1>the author. It's like an artist does a painting or

0:59:13.120 --> 0:59:18.480
<v Speaker 1>a writer write something, and even their intent doesn't matter.

0:59:19.240 --> 0:59:23.520
<v Speaker 1>What matters is how it's perceived by the reader. So

0:59:23.600 --> 0:59:26.120
<v Speaker 1>they call it death of the author. So you could read,

0:59:26.160 --> 0:59:28.080
<v Speaker 1>you could look at a painting and go that's morning.

0:59:28.560 --> 0:59:32.080
<v Speaker 1>And then the author chimes in on Instagram and says, no,

0:59:32.320 --> 0:59:35.240
<v Speaker 1>it's actually evening. Even though you thought it was more

0:59:35.280 --> 0:59:38.160
<v Speaker 1>than Steve and trying to tell you that it's what happened.

0:59:38.320 --> 0:59:40.960
<v Speaker 1>That's exactly what happened. And then but then death of

0:59:41.040 --> 0:59:44.080
<v Speaker 1>the author means that, and Steve brought this up. It

0:59:44.160 --> 0:59:47.360
<v Speaker 1>doesn't matter what author thinks, it's what your perception is

0:59:48.480 --> 0:59:54.200
<v Speaker 1>as Yeah, Brent was with me the whole time. Thanks Brent.

0:59:54.360 --> 0:59:57.560
<v Speaker 1>How many times does this exact phenomenon happen as you

0:59:57.640 --> 1:00:01.920
<v Speaker 1>are looking at your neighbor's Halloween decora, death of the authors?

1:00:02.480 --> 1:00:10.360
<v Speaker 1>I'm just trying to feed my family. That's how those

1:00:10.400 --> 1:00:16.520
<v Speaker 1>community conversations are going to go. Listen if you could

1:00:16.520 --> 1:00:22.880
<v Speaker 1>have seen it, Brent, literally literally there was skeletons in

1:00:23.120 --> 1:00:29.400
<v Speaker 1>lawn chairs, a fire, a fake fire across with a

1:00:29.560 --> 1:00:36.800
<v Speaker 1>burning witch. People in the lawn chairs had a dog

1:00:36.960 --> 1:00:39.520
<v Speaker 1>leash that was connected to the skeleton of a dog.

1:00:40.680 --> 1:00:45.160
<v Speaker 1>That's one. Until you described the dead dog, I was with,

1:00:53.240 --> 1:01:00.960
<v Speaker 1>why are we celebrating this? Okay? George mcdonkin, I love

1:01:01.640 --> 1:01:04.440
<v Speaker 1>what's so great about all this is I'm learning inside

1:01:04.480 --> 1:01:07.439
<v Speaker 1>of all this as well. You know, it's it's pretty

1:01:07.480 --> 1:01:11.960
<v Speaker 1>fascinating to explore these unique people and really dive in

1:01:12.040 --> 1:01:17.160
<v Speaker 1>deep and understand who they are. He's laughing. Why are

1:01:17.200 --> 1:01:20.600
<v Speaker 1>we laughing? MS are you're thinking he's not learned a

1:01:20.760 --> 1:01:26.080
<v Speaker 1>dang day. I think that Clay probably wanted to edit

1:01:26.120 --> 1:01:30.480
<v Speaker 1>out my initial comments about the Halloween and we just

1:01:30.600 --> 1:01:35.000
<v Speaker 1>keep bringing it back up. By the way he was looking,

1:01:37.000 --> 1:01:44.440
<v Speaker 1>it is like the episode Halloween. Happy to say, Happy Thanksgiving?

1:01:46.200 --> 1:01:50.520
<v Speaker 1>Happy Thanksgiving. No. I enjoyed, enjoyed learning about George mun Junkan.

1:01:51.560 --> 1:01:54.120
<v Speaker 1>These guys I'll never forget. I feel like when I

1:01:54.560 --> 1:02:00.920
<v Speaker 1>look into anybody, whether it's James, Lawrence Warner, Glenn Roy Clark,

1:02:01.240 --> 1:02:06.480
<v Speaker 1>Britt Davis, all these guys. I mean, part of being

1:02:06.600 --> 1:02:10.320
<v Speaker 1>human is that we don't live in isolation and we

1:02:10.440 --> 1:02:14.160
<v Speaker 1>can look at people's lives and glean stuff from it.

1:02:14.240 --> 1:02:16.520
<v Speaker 1>I mean, how stupid would you be to think that

1:02:16.640 --> 1:02:20.320
<v Speaker 1>you're just this independent guy that's just gonna build your

1:02:20.360 --> 1:02:24.680
<v Speaker 1>life based upon no influence from somebody else. I want

1:02:24.720 --> 1:02:27.800
<v Speaker 1>to be influenced by guy like George. I mean when

1:02:27.880 --> 1:02:31.040
<v Speaker 1>he I mean he he dealt with stuff that I'll

1:02:31.560 --> 1:02:36.520
<v Speaker 1>never deal with. But he was he he just was

1:02:36.600 --> 1:02:39.560
<v Speaker 1>dead said on what he wanted to do I appreciate

1:02:39.640 --> 1:02:42.960
<v Speaker 1>guys that are just gritty and tough. I do. I'm

1:02:43.000 --> 1:02:45.280
<v Speaker 1>a sucker for gritty and tough, and man, if you're

1:02:45.280 --> 1:02:48.720
<v Speaker 1>a good BRONC writer, you're gritty and tough. If you're

1:02:49.240 --> 1:02:53.800
<v Speaker 1>a black guy back in the eighteen hundreds that is

1:02:56.280 --> 1:02:59.400
<v Speaker 1>way up inside of the ranching community in this area,

1:03:00.360 --> 1:03:04.880
<v Speaker 1>you gotta be pretty gritty. And then his his grittiness

1:03:04.920 --> 1:03:08.240
<v Speaker 1>to learn how to read and write when a lot

1:03:08.280 --> 1:03:11.560
<v Speaker 1>of people probably weren't. Just I respect the guy. He

1:03:11.720 --> 1:03:13.840
<v Speaker 1>was funny too, he had he had a good sense

1:03:13.880 --> 1:03:17.640
<v Speaker 1>of humor and just like him, I'm gonna incorporate that

1:03:17.680 --> 1:03:20.800
<v Speaker 1>into my life. Yeah, and if you're ever and fulsome

1:03:20.920 --> 1:03:24.200
<v Speaker 1>go to the museum. It's pretty cool, it is. I

1:03:24.960 --> 1:03:27.280
<v Speaker 1>was surprised he walked around while I was making a

1:03:27.320 --> 1:03:29.360
<v Speaker 1>bunch of noise while you were trying to record a podcast,

1:03:30.000 --> 1:03:32.600
<v Speaker 1>and there was a piece of art in there that

1:03:32.680 --> 1:03:36.640
<v Speaker 1>was donated by somebody from Fayetteville, Arkansas. Yeah. I was like,

1:03:37.000 --> 1:03:41.800
<v Speaker 1>look at that. But yeah, fascinating stuff from historic stuff too,

1:03:42.680 --> 1:03:48.360
<v Speaker 1>fossils to everything, World War two stuff. Yeah, pretty cool. Cool,

1:03:48.480 --> 1:03:53.040
<v Speaker 1>Thanks to everybody. You are welcome, wild places, wild it's

1:03:53.080 --> 1:03:53.600
<v Speaker 1>pretty crazy.