WEBVTT - City Creatures

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<v Speaker 1>Welcome to Stuff to Blow Your Mind from how Stuff

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<v Speaker 1>Works dot com. Hey, you're welcome to Stuff to Blow

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<v Speaker 1>your Mind. My name is Robert Lamb and I'm Julie Douglas.

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<v Speaker 1>We are back in the studio after a long labor

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<v Speaker 1>day weekend away. Um, what'd you get up to? Oh,

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<v Speaker 1>you know, I just I went to a densely populated

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<v Speaker 1>area and hung out, took some notes, watch my fellow humans.

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<v Speaker 1>Oh that a good weekend. A good weekend. Then, yeah,

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<v Speaker 1>what about you? Well, I've ventured, uh my wife and

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<v Speaker 1>I've entured up into the hills of rural Tennessee and

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<v Speaker 1>I actually visited the farm which is of course the

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<v Speaker 1>hippie commune there in middle Tennessee, um, famous for its

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<v Speaker 1>midwifery and and and soy products and tempe and and

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<v Speaker 1>all this, uh, which which was pretty interesting. But I

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<v Speaker 1>was also talking to my mom, who's a kindergarten teacher,

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<v Speaker 1>and she reminded me of of this really cool phenomenon

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<v Speaker 1>that kind of ties in with today's episode. You know

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<v Speaker 1>how it is with classroom sizes. Oh yeah, talk about

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<v Speaker 1>dense populations. Yeah, you end up throwing in more and

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<v Speaker 1>more kids, especially at the beginning of the class. So

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<v Speaker 1>my mom will start off a school year and she'll

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<v Speaker 1>have just an exorbitant number of of kindergarteners there. But

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<v Speaker 1>inevitably what will happen is that one or two of

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<v Speaker 1>the kindergarteners will develop an extra large jaw with with

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<v Speaker 1>extra large teeth, and then it will that kindergartener will

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<v Speaker 1>eat several of the other kindergarteners, thus balancing out the

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<v Speaker 1>population in the classroom, and then from then on for

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<v Speaker 1>the rest of the year, everything is a little more normal.

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<v Speaker 1>It's one of those things that people don't normally talk about, right,

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<v Speaker 1>but I mean it's it's pretty standard in public schools

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<v Speaker 1>in the United States, and it is a good way

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<v Speaker 1>to sort of weed down the population and make it manageable. So, yes, indeed,

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<v Speaker 1>we are talking about population density and its effects on organisms. Um.

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<v Speaker 1>The the kindergartener thing we just went through there, we

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<v Speaker 1>will explain a little more detail because because what we

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<v Speaker 1>really want to talk about here is the comparison that

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<v Speaker 1>can be made between um various organisms and their ways

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<v Speaker 1>of dealing with with population density and resource shortage and

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<v Speaker 1>humanity's own ways of dealing with it. Where we're similar,

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<v Speaker 1>where we're very different and where even are different approaches

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<v Speaker 1>are kind of achieving the same ends. Yeah, and this

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<v Speaker 1>is where that don't don't part comes in because we've

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<v Speaker 1>talked about this before and it's coming. Twenty is estimated

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<v Speaker 1>that we will add another two point five billion people.

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<v Speaker 1>That's a lot of people. So we're at about seven

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<v Speaker 1>billion right now, and right now, fifty percent of us

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<v Speaker 1>live in cities. But by of us excuse me, two

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<v Speaker 1>thirds of us of us will be living in cities.

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<v Speaker 1>And what does that spell for us? That's that's going

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<v Speaker 1>to be a lot of people, elbow to elbow. Uh,

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<v Speaker 1>So we want to talk about this a little bit

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<v Speaker 1>and talk about chicken particular resources that are and aren't

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<v Speaker 1>available in this scenario, right because we're talking about more

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<v Speaker 1>and more people that need more and more resources, obviously,

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<v Speaker 1>and are we gonna be able to meet that need?

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<v Speaker 1>Are we space wise we're gonna be able to meet

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<v Speaker 1>that need? We've we've devoted an entire episode in the

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<v Speaker 1>past to discussing this and about even even if you

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<v Speaker 1>started building these vertical cities, even if you you you

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<v Speaker 1>become smarter and smarter with how how you use available space,

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<v Speaker 1>can you actually keep up with the with the demand. Well, yeah,

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<v Speaker 1>we've talked about vertical farming as as a possible um

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<v Speaker 1>solution to this, but the fact of the matter is

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<v Speaker 1>is that to feed that many people, food production will

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<v Speaker 1>need to grow by seven Yeah, that's huge. And to

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<v Speaker 1>say nothing of drinking water, which which continues to be

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<v Speaker 1>this big illusion here, especially in the United States, and

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<v Speaker 1>and I guess much of the western world where drinking

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<v Speaker 1>water is considered, this just there's just no end to it, right,

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<v Speaker 1>it's cheer it's everywhere we poop into it, which continues

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<v Speaker 1>to just like once once you you really think about that,

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<v Speaker 1>and lord knows, I spent a lot of my life

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<v Speaker 1>not thinking about that, but once you really think about

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<v Speaker 1>the fact that in the United States we have clean

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<v Speaker 1>drinking water that we defecate into, whereas on the other

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<v Speaker 1>side of the world you have people who who don't

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<v Speaker 1>even have access to that clean drinking water, and certainly

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<v Speaker 1>not as regular. Yeah, and we could do an entire

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<v Speaker 1>podcast on it, and in fact we probably that's a

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<v Speaker 1>topic that we should investigate further. But yes, that's a

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<v Speaker 1>huge problem on the horizon, certainly for the West end.

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<v Speaker 1>It's because this dream scenario is not going to continue

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<v Speaker 1>for for the for the world, no, no, and UM,

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<v Speaker 1>just to add a little more information to that whole

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<v Speaker 1>water scenario, current agriculture practices UM use of the fresh

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<v Speaker 1>water resources and then it renders a lot of that

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<v Speaker 1>really unsafe to drink because of pesticides and fertilizers. So

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<v Speaker 1>there you go with that. UM. Obviously that we're gonna

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<v Speaker 1>need some more solutions in the future here to fix

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<v Speaker 1>that problem. And there's another thing that we're not quite

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<v Speaker 1>focused on here in the West end that UM. It's

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<v Speaker 1>the existence of slums. Okay, So when I talked about

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<v Speaker 1>the fact that fifty percent of us now live in

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<v Speaker 1>cities and that of us will live in cities, the

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<v Speaker 1>United Nations and the World Healthcare Organization all say that

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<v Speaker 1>it's very possible that half of the people who are

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<v Speaker 1>living at cities at that point will be living in

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<v Speaker 1>slum cities. Again, this is not something that particularly in

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<v Speaker 1>the United States that we that is front and center

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<v Speaker 1>for us, But in India and other places throughout the world,

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<v Speaker 1>you know, we've seen this born out. So that's something

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<v Speaker 1>to think about, UM in terms of resources and how

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<v Speaker 1>we're all going to get along and what's going to

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<v Speaker 1>be available to us. In fact, the u N says

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<v Speaker 1>in its State of the World Cities Report that we're

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<v Speaker 1>moving towards mega regions that create miles upon miles of

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<v Speaker 1>what they call endless cities, capable of holding up to

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<v Speaker 1>a hundred million people. So, you know, keep this in context.

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<v Speaker 1>Maybe you live in a city right now that has

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<v Speaker 1>three thousand people, and that seems quite large. That really

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<v Speaker 1>is nothing in comparison to you know, forty years out

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<v Speaker 1>from now, when you have these huge, sprawling cities across

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<v Speaker 1>miles and miles of land. So let's turn our attention

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<v Speaker 1>to the animal world, how to end and take a

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<v Speaker 1>look at how certain organisms deal with overpopulation, because this

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<v Speaker 1>is something that has occurred, you know, since time out

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<v Speaker 1>of mind. You have a successful organism in a given environment,

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<v Speaker 1>it's gonna keep growing and growing, but it's eventually going

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<v Speaker 1>to press the envelope. You know, it's going to reach

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<v Speaker 1>that point where it's it's not sustainable within its own environment.

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<v Speaker 1>Resources are gonna dwindle and something's gonna have to give,

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<v Speaker 1>right So, one of the more remarkable examples of this

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<v Speaker 1>we see with the tiger salamander, which you find in

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<v Speaker 1>North America ranges from Florida to northern Mexico southern Canada

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<v Speaker 1>rocky mountains. It hibernates during the winter and during the

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<v Speaker 1>summer rains, it migrates in larger numbers to breeding ponds.

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<v Speaker 1>That this is where the males compete for females, and

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<v Speaker 1>after mating, a female lays one or more eggs, egg

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<v Speaker 1>masses that have fifty eggs each, depending upon the particular

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<v Speaker 1>subspecies of the salamander. All Right, the eggs hatch and

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<v Speaker 1>approximately four weeks into larva, and these larva fies with

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<v Speaker 1>like feathery gills. You've probably seen photographs. They're they're they're

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<v Speaker 1>cute and weird and and wonderfully beautiful in their own

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<v Speaker 1>subterranean way, slightly prehistoric. Yeah, And so these larva feed

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<v Speaker 1>on aquatic insects, small invertebrates and and even some small fish.

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<v Speaker 1>And the larva remain in these ponds an whole late

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<v Speaker 1>early August, uh well, late July early August, and then

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<v Speaker 1>transformed into air breathing subadults, which are four to five

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<v Speaker 1>inches in rank length. But this is where it gets

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<v Speaker 1>really interesting. Um. The tigers alamander is particularly unique because

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<v Speaker 1>the eggs can develop into two types of larva and

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<v Speaker 1>ultimately three types of adults. Now, but those two types

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<v Speaker 1>of larva, that's where it gets interesting, and this is

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<v Speaker 1>where I got the the deal. For the kindergarten example earlier.

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<v Speaker 1>The two types of larva that are produced are normal

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<v Speaker 1>tiger salamander larva plant and eating. Yeah, and then there

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<v Speaker 1>are the cannibal morphs. The cannibal morphs. Uh, these larva

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<v Speaker 1>have larger heads, bigger mouths, more well developed teeth, and

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<v Speaker 1>when ponds start to dry up and other food sources

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<v Speaker 1>become scarce, the cannibal more larva then turn on the

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<v Speaker 1>other salam mander larva in the pool with them and

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<v Speaker 1>start eating them, gobbling them up and growing faster. Their

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<v Speaker 1>maturing at a faster rate, and they're achieving adulthood at

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<v Speaker 1>a faster rate while eating the competing larva. Now it's

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<v Speaker 1>worth noting that they they they do not eat kin larva.

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<v Speaker 1>I'm less resources are particularly unless they're in dire straits.

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<v Speaker 1>Then let's meet the brother or sisters. Yeah, So if

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<v Speaker 1>it's a kindergarten classroom, just know that a brother and

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<v Speaker 1>sister in the same room and one of them developed

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<v Speaker 1>that extra large cannibal jaw. It's not gonna eat it's sibling.

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<v Speaker 1>And this is called genetic polyphenism, and I think it's

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<v Speaker 1>fascinating because it is a response directly to the environment. Right,

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<v Speaker 1>So if they began to run into each other with

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<v Speaker 1>her feeling, you know, if the larva are detecting that

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<v Speaker 1>the environment and the resources are shrinking, then they will

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<v Speaker 1>respond in one of two ways. Yeah. It's kind of

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<v Speaker 1>like how Iron Man has different armors for different things,

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<v Speaker 1>Like if he's battling Hulk, he has like a Hulkbuster armor,

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<v Speaker 1>and he's battling thori as a thorbuster armor. Um, and

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<v Speaker 1>it and the the environmental stimuli depends dictates which armor

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<v Speaker 1>Tony Stark is gonna put on. It's kind of like

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<v Speaker 1>that sept on a on a genetic level, and in

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<v Speaker 1>response to environmental stimuli which form this salama, it will

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<v Speaker 1>take all right. Um, So let's look at another example

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<v Speaker 1>of a high density population with creatures. This is also

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<v Speaker 1>an example of genetic polyphenism, except a little less um

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<v Speaker 1>grizzly in a way, because the two types that you see,

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<v Speaker 1>there's a gregarious morph and a solitary morph, and the

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<v Speaker 1>gregarious morph or is the one that arises as response

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<v Speaker 1>to population density, and it's more adept at flying, so

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<v Speaker 1>it can get the heck out of dodge and it

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<v Speaker 1>can find other patches grass or other resources. Yes, so

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<v Speaker 1>this would be in a kindergarten classroom environment. This would

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<v Speaker 1>be the child that instead of developing giant jaws to

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<v Speaker 1>gobble down its classmates, it would sprout beautiful wings and

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<v Speaker 1>then fly populated classrooms. That the kid who would pull

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<v Speaker 1>the fire alarm or just to get out of dodges

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<v Speaker 1>and say yeah. Um. And then there are swarm crickets,

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<v Speaker 1>which I think are really interesting. Um, these are Mormon crickets.

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<v Speaker 1>That is a good example there. They themselves are a

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<v Speaker 1>good sport of protein, okay and salt. So they're just

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<v Speaker 1>naturally going to be delicious to one another. Little beef

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<v Speaker 1>turkey exactly exactly like think of like, for instance, if

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<v Speaker 1>if uh us humans were covered in bacon and resources

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<v Speaker 1>were low and straight up like fried bacon skin, bacon skin. Yeah,

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<v Speaker 1>and we're just cruising around there's not much to eat.

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<v Speaker 1>We might might turn to one another and say, you

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<v Speaker 1>look delicious. That's one thing to think you always keep

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<v Speaker 1>in mind about cannibalism and humans is that. Um, humans

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<v Speaker 1>tend to go for cooked food with with a few

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<v Speaker 1>rare exceptions, but but certainly when it comes to eating

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<v Speaker 1>other mammals, we tend to like it cooked. And uh,

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<v Speaker 1>and we're not that so much into just eating it

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<v Speaker 1>living off the bone. But if but if we were,

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<v Speaker 1>would that change the same? Would we just peel off

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<v Speaker 1>a limb right now? And I just like pull off

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<v Speaker 1>one of your digits there, Like if everybody's skin was

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<v Speaker 1>like already like tan doorid and cooked and seasoned and all,

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<v Speaker 1>I mean it would it would be a different proposition.

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<v Speaker 1>Is it wrong that I'm salivating a little bit and

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<v Speaker 1>I'm a vegetarian? But no, these It's true. These guys

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<v Speaker 1>are their chock full of protein. They are in the

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<v Speaker 1>right circumstance, delicious to one another, these these Mormon crickets,

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<v Speaker 1>and they actually create these migratory formations. Okay, so um,

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<v Speaker 1>this actually creates an order, this march that they conduct.

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<v Speaker 1>And the reason why it creates this order is because

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<v Speaker 1>they're they're marching in mass, and they're moving like each

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<v Speaker 1>cricket is moving away from the one behind it towards

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<v Speaker 1>the one in front of it, and it puts them

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<v Speaker 1>in a in a very strange position in which they

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<v Speaker 1>are both the prey and the predator. So they're they're marching.

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<v Speaker 1>Each one is marching towards a cannibalistic feast in a

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<v Speaker 1>way from a cannibalistic death. Yes, and again this is

0:12:51.600 --> 0:12:54.040
<v Speaker 1>in in the case where the population gets very high,

0:12:54.160 --> 0:12:57.400
<v Speaker 1>resources are dwindling. But to me, this is the more

0:12:57.440 --> 0:13:02.920
<v Speaker 1>psychological example or a terror actually than the salamander, because

0:13:02.960 --> 0:13:04.640
<v Speaker 1>those guys they just come at you with with big

0:13:04.720 --> 0:13:06.360
<v Speaker 1>jaws and you know, what's the end. But yeah, and

0:13:06.360 --> 0:13:09.439
<v Speaker 1>it's kind of like, it's not nothing personal, it's business. Now.

0:13:09.440 --> 0:13:11.800
<v Speaker 1>I've got a giant job with which to eat you exactly,

0:13:11.840 --> 0:13:13.640
<v Speaker 1>and I developed that just for this purpose. But this

0:13:13.720 --> 0:13:16.440
<v Speaker 1>other one, it's like, you know, it's either be eaten. Yeah.

0:13:16.480 --> 0:13:18.600
<v Speaker 1>And and the important thing is that the cannibal morph

0:13:18.760 --> 0:13:20.600
<v Speaker 1>is sort of like, all right, we gotta roll out

0:13:20.640 --> 0:13:23.560
<v Speaker 1>the cannibal model to deal with this market. Whereas the

0:13:23.559 --> 0:13:27.640
<v Speaker 1>crickets are everyone is already on board with cannibalism. It's yeah,

0:13:27.760 --> 0:13:31.600
<v Speaker 1>they're ready to go. Um. Now, primates. We have seen

0:13:31.640 --> 0:13:34.960
<v Speaker 1>instances of cannibalism before primates, but generally this is not

0:13:35.040 --> 0:13:38.000
<v Speaker 1>something that is um is the norm Yeah, as we

0:13:38.040 --> 0:13:40.120
<v Speaker 1>just gotted. We had an episode called Finding on Cannibals,

0:13:40.160 --> 0:13:43.400
<v Speaker 1>I believe, which I we found out after we released

0:13:43.440 --> 0:13:45.400
<v Speaker 1>it that I think some people skipped over it because

0:13:45.440 --> 0:13:47.360
<v Speaker 1>they thought it was going to be about human cannibals,

0:13:47.679 --> 0:13:50.800
<v Speaker 1>which can be is a fascinating topic, but can be

0:13:50.960 --> 0:13:54.120
<v Speaker 1>the more disturbing topic that some listeners want to hear about.

0:13:54.400 --> 0:13:58.719
<v Speaker 1>That episode is entirely about animal cannibals. Cannibalism as an

0:13:58.720 --> 0:14:04.600
<v Speaker 1>economic factor, uh, in various organisms, and and and as

0:14:04.640 --> 0:14:08.440
<v Speaker 1>we highlighted in that episode, cannibalism on an economic level,

0:14:08.480 --> 0:14:10.760
<v Speaker 1>remove all the moral um you know what have you

0:14:11.160 --> 0:14:15.840
<v Speaker 1>on a on a biological economic level. It can be

0:14:15.880 --> 0:14:18.840
<v Speaker 1>a very good proposition, but it but while it drives

0:14:18.960 --> 0:14:21.720
<v Speaker 1>really well with some animals like these, like the crickets,

0:14:22.040 --> 0:14:24.920
<v Speaker 1>the Mormon crickets, it doesn't necessarily work so well with

0:14:25.000 --> 0:14:27.800
<v Speaker 1>other modes of life well, and like primates are a

0:14:27.800 --> 0:14:30.160
<v Speaker 1>good example because they're highly social, just like we are.

0:14:30.240 --> 0:14:32.320
<v Speaker 1>So um, it's sort of bad form to go around

0:14:32.320 --> 0:14:35.640
<v Speaker 1>eating one another. Um. So that generally doesn't happen in

0:14:35.680 --> 0:14:39.560
<v Speaker 1>a primate uh community, and I wanted to so we do.

0:14:39.640 --> 0:14:43.640
<v Speaker 1>This is why we don't see cannibal morphs among primates,

0:14:44.000 --> 0:14:48.600
<v Speaker 1>and certainly not in actual kindergarten classrooms outside of my imagination. No, no,

0:14:48.960 --> 0:14:51.960
<v Speaker 1>but if we did, could you imagine like the giant

0:14:52.120 --> 0:14:56.640
<v Speaker 1>jaws on Great eight canture, the like the classroom page

0:14:56.640 --> 0:14:58.840
<v Speaker 1>in the yearbook, and you being able to pick out

0:14:58.880 --> 0:15:01.040
<v Speaker 1>the cannibal morphs like look at the mouth on that

0:15:01.080 --> 0:15:03.680
<v Speaker 1>one that way, whoa whoa, Yeah, Jimmy, you're gonna have

0:15:03.680 --> 0:15:05.240
<v Speaker 1>to watch out for that one next year. Well, they

0:15:05.280 --> 0:15:09.680
<v Speaker 1>get they become buyers at that age too. Not defeed,

0:15:09.680 --> 0:15:12.240
<v Speaker 1>this absurd notion any I see what you're saying. You're

0:15:12.240 --> 0:15:14.440
<v Speaker 1>trying to make us all feel like there's the undercurrent

0:15:14.520 --> 0:15:19.600
<v Speaker 1>of of possible canibalism in the elementary set. Um, I

0:15:19.640 --> 0:15:22.240
<v Speaker 1>am going to pull this information or just actually, um,

0:15:22.600 --> 0:15:26.120
<v Speaker 1>just highlight this information from a paper called Sociality in

0:15:26.120 --> 0:15:29.880
<v Speaker 1>the City, using biological principle pools to explore the relationship

0:15:29.920 --> 0:15:32.840
<v Speaker 1>between high population in density and social behavior. Yes, by

0:15:32.960 --> 0:15:36.040
<v Speaker 1>Daniel O'Brien and uh and we'll link to this in

0:15:36.080 --> 0:15:39.320
<v Speaker 1>the blog post that accompanies this episode, but the entire

0:15:39.320 --> 0:15:42.240
<v Speaker 1>paper is available in PDF form on lines and it's

0:15:42.080 --> 0:15:45.200
<v Speaker 1>the fascinating, fascinating read. Yeah, he says that Maccaux and

0:15:45.280 --> 0:15:48.960
<v Speaker 1>high density populations, do you see an increase in intra

0:15:49.040 --> 0:15:53.440
<v Speaker 1>sexual aggressive behavior for females when when the population becomes

0:15:53.600 --> 0:15:56.520
<v Speaker 1>much larger, resources dwindle um. But he also says that

0:15:56.560 --> 0:15:58.880
<v Speaker 1>this is a companied by an increase in intra sexual

0:15:59.040 --> 0:16:02.880
<v Speaker 1>grooming um. Presumably this is the reaction to kind of

0:16:02.920 --> 0:16:06.040
<v Speaker 1>try to calm everybody down once there have been aggressive acts.

0:16:06.840 --> 0:16:10.040
<v Speaker 1>So it'd be like everyone's a little stressed out by

0:16:10.080 --> 0:16:14.240
<v Speaker 1>the overpopulation, but instead of digging nails and claws into

0:16:14.280 --> 0:16:16.760
<v Speaker 1>each other, everyone just goes and gets there their hair done,

0:16:17.120 --> 0:16:18.960
<v Speaker 1>I think, so it's sort of like, sorry about that,

0:16:19.000 --> 0:16:20.240
<v Speaker 1>I didn't mean to do that. Let me gram you

0:16:20.240 --> 0:16:22.880
<v Speaker 1>a little bit. Um. But when there is a chimp

0:16:22.880 --> 0:16:27.280
<v Speaker 1>population that is artificially elevated, by the way artificially artificially

0:16:27.320 --> 0:16:29.920
<v Speaker 1>elevated is important because this is how they're they're testing this.

0:16:30.360 --> 0:16:35.000
<v Speaker 1>It was found that aggression actually decreased, but self scratching,

0:16:35.280 --> 0:16:38.480
<v Speaker 1>which is an indicator of anxiety, increased, and it's thought

0:16:38.520 --> 0:16:41.080
<v Speaker 1>that this is a form of self control, and this

0:16:41.160 --> 0:16:45.600
<v Speaker 1>is a deliberate um act that they're doing in order

0:16:45.680 --> 0:16:49.440
<v Speaker 1>to avoid any sort of unnecessary conflict. So on one account,

0:16:49.440 --> 0:16:53.760
<v Speaker 1>we see pro social actions counteracting stress hormones. Instead of

0:16:53.960 --> 0:16:56.520
<v Speaker 1>tearing it up, We're gonna just comb each other's hair

0:16:56.560 --> 0:17:00.360
<v Speaker 1>and meet each other's parasites. And we see anxiety and

0:17:00.440 --> 0:17:04.119
<v Speaker 1>conflict of avoidant self control. So instead of just completely

0:17:04.160 --> 0:17:08.800
<v Speaker 1>freaking out and murdering my my fellow chimps, I'm just

0:17:08.840 --> 0:17:12.520
<v Speaker 1>gonna maybe stress a bit and uh stare at the

0:17:12.520 --> 0:17:14.919
<v Speaker 1>wall and scratch myself. Yea. And if you look at

0:17:14.920 --> 0:17:17.479
<v Speaker 1>all these models, this is actually good news for us, right,

0:17:17.480 --> 0:17:21.160
<v Speaker 1>because we're a lot closer to tom a primate than

0:17:21.280 --> 0:17:24.760
<v Speaker 1>say a cricket. Um. So when you take this model

0:17:24.760 --> 0:17:26.680
<v Speaker 1>and you say, okay, there's going to be an increase

0:17:26.720 --> 0:17:29.800
<v Speaker 1>in population, there's going to be a dwindling of resources

0:17:29.880 --> 0:17:32.679
<v Speaker 1>for humans. Um, what is this going to look like

0:17:32.760 --> 0:17:34.640
<v Speaker 1>for us? How are we gonna act? And we should

0:17:34.680 --> 0:17:36.920
<v Speaker 1>probably take a break, But when we get back, let's

0:17:36.920 --> 0:17:40.600
<v Speaker 1>talk about how we may all turn into a loose urbans.

0:17:45.359 --> 0:17:48.720
<v Speaker 1>All right, we're back, And yes, we've talked about what

0:17:48.840 --> 0:17:54.400
<v Speaker 1>happens when salamander's encounter population density and dwindling resources. We've

0:17:54.400 --> 0:17:58.399
<v Speaker 1>talked about locusts, we've talked about primates, but really the

0:17:58.440 --> 0:18:01.479
<v Speaker 1>big question is what does it mean for humans? Cities

0:18:01.520 --> 0:18:06.240
<v Speaker 1>are not the exclusive domain of cannibalistic hordes. Um, obviously

0:18:06.960 --> 0:18:08.520
<v Speaker 1>as far as we know, as far as we know,

0:18:08.640 --> 0:18:11.080
<v Speaker 1>I mean there might be some underground sex. Yeah, I

0:18:11.080 --> 0:18:14.280
<v Speaker 1>mean even when you look in fiction, um, you see

0:18:14.440 --> 0:18:17.239
<v Speaker 1>there are just as many cannibalistic hillbilly families as there

0:18:17.240 --> 0:18:21.920
<v Speaker 1>are cannibalistic underground dwellers. It kind of balances out. So

0:18:21.920 --> 0:18:25.240
<v Speaker 1>so even in the world of the of imagination, we

0:18:25.320 --> 0:18:31.800
<v Speaker 1>don't see the tendency towards cannibalism in large cities. But

0:18:31.800 --> 0:18:34.480
<v Speaker 1>but undeniably, cities are places where people are just stacked

0:18:34.480 --> 0:18:38.879
<v Speaker 1>on top of each other. Resources various, uh you know,

0:18:39.000 --> 0:18:42.640
<v Speaker 1>definitions of resources are harder to come by, be it

0:18:43.880 --> 0:18:49.119
<v Speaker 1>be it just you know, simply food, water, um, a

0:18:49.160 --> 0:18:53.000
<v Speaker 1>livelihood or socialization. There's sometimes there's just less of it

0:18:53.040 --> 0:18:55.199
<v Speaker 1>to go around. I have to say, when I was

0:18:55.240 --> 0:18:59.040
<v Speaker 1>reading the part about the chimpanzees beginning to scratch themselves,

0:18:59.400 --> 0:19:01.359
<v Speaker 1>um and then anxiety, I couldn't help but think of

0:19:01.400 --> 0:19:06.040
<v Speaker 1>Woody Allen immediately, who is it? Uh No, I just

0:19:06.119 --> 0:19:08.960
<v Speaker 1>kind of was imagining him as as a chimpanzee because

0:19:09.280 --> 0:19:13.240
<v Speaker 1>the typical neurotic city dweller exactly, exactly, someone who has

0:19:13.280 --> 0:19:16.640
<v Speaker 1>been shaped by his experiences in the city and high density. UM.

0:19:16.720 --> 0:19:19.080
<v Speaker 1>So let's talk a little bit about what we do

0:19:19.160 --> 0:19:21.159
<v Speaker 1>know when it comes to that sort of situation. We

0:19:21.200 --> 0:19:24.760
<v Speaker 1>have talked about the bystander effect before. UM again, this

0:19:24.880 --> 0:19:26.960
<v Speaker 1>is I guess you could look at it as a

0:19:27.000 --> 0:19:30.399
<v Speaker 1>social norm from not really helping people. And this is

0:19:30.480 --> 0:19:35.720
<v Speaker 1>evolved from our continual exposure to these instances that we

0:19:35.840 --> 0:19:39.440
<v Speaker 1>just kind of get UM hardened too, I guess you. Yeah.

0:19:39.480 --> 0:19:42.040
<v Speaker 1>And this this reminds me of another sort of sort

0:19:42.040 --> 0:19:43.719
<v Speaker 1>of in a way, I feel like kind of an

0:19:43.720 --> 0:19:48.399
<v Speaker 1>emerging modern Woody Allen Um in some senses we've mentioned before.

0:19:48.680 --> 0:19:51.760
<v Speaker 1>Louis c K I believe it's the third episode of

0:19:51.760 --> 0:19:55.440
<v Speaker 1>the first season of the show. Louis on fx UM.

0:19:55.480 --> 0:19:58.480
<v Speaker 1>He's talking about coming to going to New York Port

0:19:58.480 --> 0:20:01.600
<v Speaker 1>Authority picking up a cousin from the country, and they

0:20:01.640 --> 0:20:05.879
<v Speaker 1>see a homeless man just lying there against the wall

0:20:06.040 --> 0:20:09.159
<v Speaker 1>in dreadful shape, just like madded hair, you know, looks

0:20:09.200 --> 0:20:14.520
<v Speaker 1>like he's on death's doorstep. And and the cousin from

0:20:14.520 --> 0:20:16.440
<v Speaker 1>the Country's like, oh, whoa, what is he supposed to

0:20:16.440 --> 0:20:18.760
<v Speaker 1>be here? What's what should we do should we help him?

0:20:18.960 --> 0:20:21.560
<v Speaker 1>Does he need our help? And uh? And and Louie

0:20:21.560 --> 0:20:25.639
<v Speaker 1>who has this very very dark at times goofy but

0:20:25.800 --> 0:20:30.920
<v Speaker 1>but at times very dark and um and reflective philosophically,

0:20:31.160 --> 0:20:36.760
<v Speaker 1>they're very philosophical at times. Um he he he says, well, well, yeah,

0:20:36.760 --> 0:20:38.440
<v Speaker 1>he needs your help. He needs your help more than

0:20:38.440 --> 0:20:40.439
<v Speaker 1>anything in the world. But but we don't do that

0:20:40.560 --> 0:20:43.479
<v Speaker 1>here and don't don't touch him, just keep moving. And

0:20:43.560 --> 0:20:47.480
<v Speaker 1>that in essence is the bystander effect. Um. There are

0:20:48.000 --> 0:20:51.600
<v Speaker 1>basically four key components. And we discussed bystander effect before,

0:20:51.640 --> 0:20:55.440
<v Speaker 1>but but just to refresh their four key components um

0:20:55.600 --> 0:20:59.000
<v Speaker 1>self awareness, to perceived the presence of an audience to

0:20:59.240 --> 0:21:02.320
<v Speaker 1>his or her action inhibits the individual from acting. He

0:21:02.400 --> 0:21:05.040
<v Speaker 1>or she does not want to appear foolish or inappropriate

0:21:05.080 --> 0:21:07.960
<v Speaker 1>in front of others. So Louie is in front of

0:21:07.960 --> 0:21:10.639
<v Speaker 1>other New Yorkers. He doesn't want There's a there's a

0:21:10.640 --> 0:21:13.840
<v Speaker 1>certain sense of being a city person, you know, like

0:21:13.920 --> 0:21:16.479
<v Speaker 1>just us, you know, walking around Atlanta, you know not

0:21:16.560 --> 0:21:19.040
<v Speaker 1>to gaze up and stare at our few skyscrapers. If

0:21:19.040 --> 0:21:21.920
<v Speaker 1>we go to New York, we're conscious of the fact

0:21:22.000 --> 0:21:24.280
<v Speaker 1>that we are supposed to be some sort of a

0:21:24.320 --> 0:21:26.480
<v Speaker 1>city person, even in this much larger city. So we

0:21:26.480 --> 0:21:28.800
<v Speaker 1>don't stare up at the skyscrapers. You're not supposed to

0:21:28.880 --> 0:21:31.120
<v Speaker 1>stand around and look lost, because you'll look out of step,

0:21:31.200 --> 0:21:34.280
<v Speaker 1>you'll look like an outsider, and I don't know, you'll

0:21:34.320 --> 0:21:38.600
<v Speaker 1>be eaten or something. Well, but yeah by the underground cannibals. Yeah,

0:21:38.640 --> 0:21:41.199
<v Speaker 1>you don't want to violate the social norms and the

0:21:41.320 --> 0:21:43.520
<v Speaker 1>and these and the social rules that are in place,

0:21:43.800 --> 0:21:46.120
<v Speaker 1>which say when it is appropriate to do something when

0:21:46.119 --> 0:21:48.160
<v Speaker 1>it is not well. And then we've talked about before

0:21:48.200 --> 0:21:51.280
<v Speaker 1>too that that there's the psychological component of it, where

0:21:51.320 --> 0:21:53.000
<v Speaker 1>you say someone else will deal with that. The more

0:21:53.040 --> 0:21:55.560
<v Speaker 1>people that are witnessed to something, the more or the

0:21:55.640 --> 0:21:58.200
<v Speaker 1>less likely that person will receive help. Because everybody's sort

0:21:58.200 --> 0:22:00.800
<v Speaker 1>of saying that person will help for that personal help.

0:22:01.200 --> 0:22:03.520
<v Speaker 1>Eventually that person will the homeless person will go to

0:22:03.560 --> 0:22:06.160
<v Speaker 1>a shelter and receive help. Right, I mean this gets

0:22:06.160 --> 0:22:08.879
<v Speaker 1>into a diffuse responsibility, which is another aspect of the

0:22:08.880 --> 0:22:11.560
<v Speaker 1>bystander effect, which says, then in a situation where only

0:22:11.600 --> 0:22:15.680
<v Speaker 1>a small percentage of the bystanders can take action, responsibilities diffused.

0:22:15.720 --> 0:22:18.920
<v Speaker 1>So this that say a hundred people are standing by

0:22:19.080 --> 0:22:21.439
<v Speaker 1>and there's a guy that it's you know, clearly he

0:22:21.480 --> 0:22:23.760
<v Speaker 1>needs help. He's laying there right there on on the

0:22:24.160 --> 0:22:27.080
<v Speaker 1>floor of the port authority. We can't all help him, no,

0:22:27.160 --> 0:22:28.719
<v Speaker 1>I mean, we can't all go and pick him up.

0:22:28.720 --> 0:22:30.560
<v Speaker 1>Only like how many people can pick up a human

0:22:30.600 --> 0:22:34.000
<v Speaker 1>being at a time, how many can reasonably take him

0:22:34.000 --> 0:22:37.120
<v Speaker 1>to the shelter or to a hospital. And since we

0:22:37.200 --> 0:22:40.880
<v Speaker 1>can't all help him, there's this sense that that each

0:22:40.920 --> 0:22:43.440
<v Speaker 1>of us has less of a responsibility for helping. Well,

0:22:43.480 --> 0:22:45.360
<v Speaker 1>it's a matter of resources too, because if you were

0:22:45.359 --> 0:22:47.719
<v Speaker 1>to help every single person, then would you spend your

0:22:47.840 --> 0:22:52.520
<v Speaker 1>entire day and your material wealth actually helping that person?

0:22:52.680 --> 0:22:56.760
<v Speaker 1>So that is an extreme proposition right there. But but

0:22:56.800 --> 0:22:58.199
<v Speaker 1>you know if you were to stop and help in

0:22:58.240 --> 0:23:01.720
<v Speaker 1>the high density population like New York City, because spend

0:23:01.720 --> 0:23:03.760
<v Speaker 1>your entire day doing that, and some people actually do.

0:23:04.760 --> 0:23:10.400
<v Speaker 1>I did want to mention bring okay, just real quick

0:23:10.400 --> 0:23:12.680
<v Speaker 1>self awareness and this is just you look to see

0:23:12.720 --> 0:23:14.760
<v Speaker 1>what everyone else is doing. No one else is helping

0:23:14.760 --> 0:23:17.800
<v Speaker 1>this guy, so maybe I shouldn't either. Um, And then

0:23:17.840 --> 0:23:21.040
<v Speaker 1>there's blocking, and this is where there's a perception that

0:23:21.080 --> 0:23:25.960
<v Speaker 1>if you take action, uh, you could actually make matters

0:23:26.000 --> 0:23:27.720
<v Speaker 1>worse because you're getting the way of somebody else who

0:23:27.720 --> 0:23:31.320
<v Speaker 1>can actually do better with this situation. So it's like

0:23:31.600 --> 0:23:33.840
<v Speaker 1>I could try and help this guy, but surely, out

0:23:33.840 --> 0:23:36.000
<v Speaker 1>of all the hundreds of people walking by, someone else

0:23:36.040 --> 0:23:38.399
<v Speaker 1>here is better suited, Like some one of these people

0:23:38.520 --> 0:23:41.280
<v Speaker 1>is an actual care worker or they have some sort

0:23:41.320 --> 0:23:44.199
<v Speaker 1>of health training. I do not. I am not the

0:23:44.240 --> 0:23:47.240
<v Speaker 1>person for this job. And there are a ton of

0:23:47.280 --> 0:23:51.240
<v Speaker 1>studies that corroborate this um and in fact, in in

0:23:51.480 --> 0:23:54.840
<v Speaker 1>Socuality in the City, the author talks about how a

0:23:54.880 --> 0:23:58.000
<v Speaker 1>meta analysis of studies dealing with pro social behavior and

0:23:58.040 --> 0:24:01.160
<v Speaker 1>degrees of helping behavior found that population is greater than

0:24:01.280 --> 0:24:06.520
<v Speaker 1>three hundred thousand have lower helping behaviors and lower pro

0:24:06.680 --> 0:24:10.359
<v Speaker 1>social behaviors. Can you think of a specific example where

0:24:10.359 --> 0:24:13.919
<v Speaker 1>you've you've found yourself wrapped up in the bystander effect?

0:24:14.320 --> 0:24:17.240
<v Speaker 1>I mean, I probably, especially if you take public transportation

0:24:17.280 --> 0:24:21.119
<v Speaker 1>there and dur encounters like this every day. But I

0:24:21.200 --> 0:24:24.120
<v Speaker 1>know I have I can't, like I'm the top from

0:24:24.119 --> 0:24:25.520
<v Speaker 1>the top of my head, I can't, But I know

0:24:25.600 --> 0:24:28.880
<v Speaker 1>that there have been times before I vacillated and and

0:24:28.960 --> 0:24:31.679
<v Speaker 1>have finally said, like, could you need help or you

0:24:31.680 --> 0:24:32.879
<v Speaker 1>know what I'm saying, you kind of stand there and

0:24:32.920 --> 0:24:36.440
<v Speaker 1>try to assess the situation. Yeah, the I guess the

0:24:36.920 --> 0:24:40.200
<v Speaker 1>two times that come to mind that we're particularly kind

0:24:40.240 --> 0:24:43.040
<v Speaker 1>of interesting for me. Once I was I was walking

0:24:43.359 --> 0:24:46.440
<v Speaker 1>This was near Crag Tunnel in in Atlanta. I forgot

0:24:46.440 --> 0:24:48.600
<v Speaker 1>that is a great graffiti to great graffiti free zone.

0:24:48.640 --> 0:24:50.880
<v Speaker 1>And then what's the name of the of the restaurant,

0:24:50.960 --> 0:24:55.040
<v Speaker 1>Historia Historia? Yeah, I was leaving there with with my

0:24:55.080 --> 0:24:58.560
<v Speaker 1>wife and our friend j T. And we're walking down

0:24:58.720 --> 0:25:01.320
<v Speaker 1>the street there and uh, and we were just talking

0:25:01.320 --> 0:25:05.240
<v Speaker 1>about something and we pass a girl that's like passed

0:25:05.240 --> 0:25:07.240
<v Speaker 1>out in the gutter there by the We're not really

0:25:07.240 --> 0:25:09.480
<v Speaker 1>the gutter, but but the sort of shadowy side of

0:25:09.480 --> 0:25:12.880
<v Speaker 1>the road by this restaurant. And we all three passed by.

0:25:13.040 --> 0:25:15.399
<v Speaker 1>And then after we've passed by, you know, one of

0:25:15.480 --> 0:25:18.080
<v Speaker 1>us pipes up and says, hey, did you guys see

0:25:18.119 --> 0:25:20.560
<v Speaker 1>that back there? Should we we should do something? And

0:25:20.600 --> 0:25:22.960
<v Speaker 1>then we turned back around and and the three of

0:25:23.040 --> 0:25:26.040
<v Speaker 1>us sort of as a combined effort, went back and

0:25:26.119 --> 0:25:28.879
<v Speaker 1>checked on her, and she popped up and ran away.

0:25:28.960 --> 0:25:31.080
<v Speaker 1>But I see, isn't it interesting that one of you

0:25:31.480 --> 0:25:33.120
<v Speaker 1>it took like, you know, the three of you guys

0:25:33.160 --> 0:25:35.360
<v Speaker 1>were thinking about it, but it took one person to say, well, hey,

0:25:35.440 --> 0:25:38.479
<v Speaker 1>you guys before yes, because before that we were all

0:25:38.480 --> 0:25:40.399
<v Speaker 1>it was kind of like we were seeing what is

0:25:40.400 --> 0:25:43.360
<v Speaker 1>the social norm here? Do we are? Do we as

0:25:43.640 --> 0:25:47.440
<v Speaker 1>Atlanta residents, as city dwellers, as modern humans? Do we

0:25:47.600 --> 0:25:50.000
<v Speaker 1>let that go? You know? Do we? Or if we?

0:25:50.600 --> 0:25:52.680
<v Speaker 1>Does she know what she's doing? Maybe that's her thing,

0:25:53.600 --> 0:25:55.239
<v Speaker 1>you know, And there are all these different levels at

0:25:55.240 --> 0:25:58.640
<v Speaker 1>which you can sort of rationalize passing it by until

0:25:58.680 --> 0:26:02.080
<v Speaker 1>you actually on the question on yourself and say, no, seriously,

0:26:02.119 --> 0:26:05.919
<v Speaker 1>why did you just pass that? Yeah? I think she

0:26:06.000 --> 0:26:08.840
<v Speaker 1>was just really drunk, because, you know, because that's a

0:26:08.880 --> 0:26:11.639
<v Speaker 1>it's a bar there, and she she seemed fine. She

0:26:11.760 --> 0:26:13.920
<v Speaker 1>was not injured or bleeding around. I know that ditch

0:26:14.000 --> 0:26:16.240
<v Speaker 1>she I've done that too. You just need to rest sometimes.

0:26:16.880 --> 0:26:18.480
<v Speaker 1>The only other time that it comes to mind is

0:26:18.520 --> 0:26:20.800
<v Speaker 1>when I saw an unintended package or what I thought

0:26:20.880 --> 0:26:23.920
<v Speaker 1>was an unattended package on Marta. And this was this

0:26:23.960 --> 0:26:26.080
<v Speaker 1>wasn't like immediately after a terrorist thing, but it was

0:26:26.080 --> 0:26:27.600
<v Speaker 1>still you get piped in your head. You see an

0:26:27.640 --> 0:26:30.680
<v Speaker 1>unintended package, you need to tell somebody, Well, and that's

0:26:30.680 --> 0:26:33.840
<v Speaker 1>our train system, right, so you don't necessarily want to

0:26:33.840 --> 0:26:36.080
<v Speaker 1>mess with that. Yeah, And so there was this pack

0:26:36.160 --> 0:26:37.800
<v Speaker 1>and like I spent like a whole like if it

0:26:37.800 --> 0:26:39.480
<v Speaker 1>was gonna blow up, it had plenty of time to

0:26:39.480 --> 0:26:40.920
<v Speaker 1>blow up with me on that train because I'm sitting

0:26:40.920 --> 0:26:43.000
<v Speaker 1>there and I'm like, all right, is is that nobody's

0:26:43.040 --> 0:26:45.280
<v Speaker 1>And I'm like seeing nobody sitting next to it? And

0:26:45.320 --> 0:26:47.800
<v Speaker 1>so I finally ring the bell and then some guy says, hey,

0:26:47.800 --> 0:26:50.080
<v Speaker 1>that's my package, And I'm like, well, do why were

0:26:50.080 --> 0:26:52.520
<v Speaker 1>you sending halfway across the train from it if it

0:26:52.560 --> 0:26:55.880
<v Speaker 1>wasn't filled with bombs? But anyway, I'm sure everyone has

0:26:56.359 --> 0:26:58.119
<v Speaker 1>at least a dozen stories of this nature. But I

0:26:58.160 --> 0:26:59.880
<v Speaker 1>just thought I mentioned to come yeah, and I'd love

0:26:59.880 --> 0:27:02.040
<v Speaker 1>to here um from our listeners to if they have

0:27:02.080 --> 0:27:06.800
<v Speaker 1>any stark examples of this um collective efficacy. This is interesting.

0:27:06.840 --> 0:27:10.920
<v Speaker 1>This is predicated on humans defending their territory by forging

0:27:11.040 --> 0:27:16.399
<v Speaker 1>bonds with neighbors and and displaying an unspoken rule of

0:27:16.560 --> 0:27:20.520
<v Speaker 1>order through the way that their own properties look, which

0:27:20.600 --> 0:27:23.480
<v Speaker 1>is I think about this less an urban setting, but

0:27:23.560 --> 0:27:26.520
<v Speaker 1>this is what the paper um Sociality and the City

0:27:26.600 --> 0:27:29.359
<v Speaker 1>is applying it to But I do understand that because

0:27:29.359 --> 0:27:33.720
<v Speaker 1>what they're saying, or rather the author Daniel O'Brien is

0:27:33.760 --> 0:27:37.639
<v Speaker 1>saying that this is a quote. When collective efficacy is weak,

0:27:38.080 --> 0:27:42.840
<v Speaker 1>undesirable behaviors like disorderly conduct and public drunkenness go unpunished

0:27:42.840 --> 0:27:45.560
<v Speaker 1>and are likely to rise. Because I guess the point

0:27:45.640 --> 0:27:47.359
<v Speaker 1>is is that if you turn a corner in the

0:27:47.359 --> 0:27:50.000
<v Speaker 1>neighborhood begins to look like it's in disrepair and nobody

0:27:50.119 --> 0:27:53.359
<v Speaker 1>necessarily cares, the idea is that you could get away

0:27:53.400 --> 0:27:58.679
<v Speaker 1>with um, some illicit behavior because nobody's necessarily watching or

0:27:58.840 --> 0:28:01.600
<v Speaker 1>governing this. So this is this one's kind of interesting,

0:28:01.600 --> 0:28:03.439
<v Speaker 1>And then it kind of falls back on sort of

0:28:03.600 --> 0:28:08.879
<v Speaker 1>ideas of of of like a Mayberry kind of situation

0:28:09.000 --> 0:28:13.359
<v Speaker 1>where everyone knows everybody and everything's harmonious for that versus

0:28:13.400 --> 0:28:16.639
<v Speaker 1>a city model where you don't know the person in

0:28:16.680 --> 0:28:19.919
<v Speaker 1>the apartment across the hall from you, and it creates

0:28:19.920 --> 0:28:22.520
<v Speaker 1>this high sense of isolation and also a less of

0:28:22.560 --> 0:28:24.680
<v Speaker 1>a sense that I need to actually do what I

0:28:24.720 --> 0:28:28.000
<v Speaker 1>should because I'm I'm held in a social contract with

0:28:28.040 --> 0:28:31.080
<v Speaker 1>those around me. Well, the idea is that then if

0:28:31.119 --> 0:28:34.000
<v Speaker 1>you're not connected to your neighbors. Then you feel anonymous

0:28:34.359 --> 0:28:37.359
<v Speaker 1>and you feel like you're not as empowered. And if

0:28:37.400 --> 0:28:40.160
<v Speaker 1>you're the person who is is mischief making, then you

0:28:40.200 --> 0:28:43.080
<v Speaker 1>feel like you have a greater degree of freedom or

0:28:43.120 --> 0:28:46.440
<v Speaker 1>power because you are anonymous and other people are taking

0:28:46.480 --> 0:28:49.680
<v Speaker 1>on the same roles, so you don't have this informal

0:28:49.720 --> 0:28:53.440
<v Speaker 1>governance in check. And when we talk about me berry um,

0:28:53.840 --> 0:28:55.880
<v Speaker 1>this informal governance is a is a really good thing

0:28:55.920 --> 0:28:58.840
<v Speaker 1>to think about. Think about gossip, think about trying to

0:28:58.840 --> 0:29:02.480
<v Speaker 1>maintain one's reputation, think about being socially shunned. Think about

0:29:02.520 --> 0:29:06.240
<v Speaker 1>setting on your front porch with a jug band as

0:29:06.240 --> 0:29:09.400
<v Speaker 1>the sun goes down, which is actually just think about that. Yeah,

0:29:09.440 --> 0:29:11.520
<v Speaker 1>but but actually I say that jokingly as as a

0:29:11.560 --> 0:29:15.080
<v Speaker 1>may ory reference, but but actually you do see theories

0:29:15.080 --> 0:29:18.400
<v Speaker 1>where people say that that that is when everyone got

0:29:18.440 --> 0:29:23.440
<v Speaker 1>air conditioning, that that had a huge intrimental effect on

0:29:22.600 --> 0:29:26.200
<v Speaker 1>um on neighborhoods because before that you did set on

0:29:26.240 --> 0:29:28.040
<v Speaker 1>the front front porch, you did sort of hang it.

0:29:28.080 --> 0:29:30.480
<v Speaker 1>That was the only place during the hot summer months

0:29:30.480 --> 0:29:33.520
<v Speaker 1>that you could actually feel comfortable. If you're inside, you're sweltering,

0:29:33.680 --> 0:29:35.240
<v Speaker 1>and if you're out on the front porch, or within

0:29:35.320 --> 0:29:37.640
<v Speaker 1>side of other front porches, people make the rounds, people

0:29:37.680 --> 0:29:41.280
<v Speaker 1>say hi to each other. It's not an airtight theory necessarily,

0:29:41.320 --> 0:29:43.400
<v Speaker 1>but it's but it's an interesting way of looking at things.

0:29:43.400 --> 0:29:45.760
<v Speaker 1>Then we get air conditionings, so instead of setting on

0:29:45.800 --> 0:29:48.080
<v Speaker 1>the front porch, we're back inside. In many cases we

0:29:48.120 --> 0:29:50.200
<v Speaker 1>actually wall up that front porch and make it into

0:29:50.480 --> 0:29:54.520
<v Speaker 1>a part of our our castle. Yeah, and it's interesting that,

0:29:54.880 --> 0:29:57.440
<v Speaker 1>you know, even if you were um to try to

0:29:57.560 --> 0:30:00.440
<v Speaker 1>organize and know as many neighbors as POSSI will and

0:30:00.480 --> 0:30:02.720
<v Speaker 1>try to put an effort into this into two you know,

0:30:02.800 --> 0:30:05.480
<v Speaker 1>really crowded areas, the fact of the matter is the

0:30:05.520 --> 0:30:09.200
<v Speaker 1>more people that you add, the more fragmented it gets.

0:30:09.400 --> 0:30:14.960
<v Speaker 1>So it's a difficult thing to organize. But um, Daniel O'Brien,

0:30:15.000 --> 0:30:18.600
<v Speaker 1>the author of Sociality in the City did say, when

0:30:18.640 --> 0:30:22.240
<v Speaker 1>when you look at these locustwarms, so there's a silver lining,

0:30:22.880 --> 0:30:25.400
<v Speaker 1>because he says that recall that, well, not just the

0:30:25.440 --> 0:30:32.760
<v Speaker 1>glimmering wings. No, no, a real silver lining. It's it's

0:30:32.800 --> 0:30:34.720
<v Speaker 1>just you know, it's funny that he's pumping up like this,

0:30:34.760 --> 0:30:37.440
<v Speaker 1>because I'll tell you what that silver lining is, and

0:30:37.480 --> 0:30:40.840
<v Speaker 1>then you decide if it's silver lining um that while

0:30:40.920 --> 0:30:44.480
<v Speaker 1>members of the swarm were inclined towards cannibalism, their marching

0:30:44.560 --> 0:30:48.720
<v Speaker 1>formation was an emergent adaptation for for avoiding this threat

0:30:48.720 --> 0:30:51.120
<v Speaker 1>and others. So I think what he's saying is that

0:30:51.160 --> 0:30:55.480
<v Speaker 1>to some degree, we're pretty self organizing and we're going

0:30:55.520 --> 0:30:59.720
<v Speaker 1>to prevent as much violence as we can. Um, you know,

0:31:00.080 --> 0:31:03.640
<v Speaker 1>like you saw in the primate population, perhaps turned to

0:31:03.960 --> 0:31:08.320
<v Speaker 1>scratching ourselves or whatnot to try not to express, um

0:31:08.360 --> 0:31:13.760
<v Speaker 1>some of the frustration and anxiety on onto others. In

0:31:13.760 --> 0:31:16.920
<v Speaker 1>In his paper, Daniel O'Brien also mentions a Stanley Milgram

0:31:17.040 --> 0:31:20.520
<v Speaker 1>system overload theory which was pretty interesting, and this basically

0:31:20.600 --> 0:31:24.400
<v Speaker 1>saying population density acts on adaptive psychology in a number

0:31:24.400 --> 0:31:26.560
<v Speaker 1>of key ways, one of which is the bystander effect,

0:31:26.560 --> 0:31:29.160
<v Speaker 1>which we've covered, but he also says that it creates

0:31:29.320 --> 0:31:33.640
<v Speaker 1>an enhanced feeling of vulnerability, which which having just spent

0:31:33.720 --> 0:31:34.920
<v Speaker 1>the weekend out in the middle of nowhere in the

0:31:34.960 --> 0:31:36.600
<v Speaker 1>country and then return to the city, I mean, I

0:31:36.640 --> 0:31:39.160
<v Speaker 1>can I can definitely vouch for that if you're surrounded

0:31:39.200 --> 0:31:44.440
<v Speaker 1>by nobody and you're not superstitious or afraid of cryptid

0:31:44.680 --> 0:31:49.040
<v Speaker 1>animals and bigfoot attacks, or or the stray bullet of

0:31:49.040 --> 0:31:51.600
<v Speaker 1>a hunter who mistakes you for a deer. Then then

0:31:51.640 --> 0:31:53.840
<v Speaker 1>you you feel pretty safe out in the middle of nowhere,

0:31:53.920 --> 0:31:56.360
<v Speaker 1>out in that splendid isolation. You move into the city

0:31:56.720 --> 0:32:00.080
<v Speaker 1>and you're the city is teeming with people you don't know,

0:32:00.520 --> 0:32:05.000
<v Speaker 1>people you on site don't trust, and who knows what's

0:32:05.040 --> 0:32:06.920
<v Speaker 1>out there? Right, There's just so many people and you

0:32:06.960 --> 0:32:10.360
<v Speaker 1>know that this percentage wise, a large proportion of them

0:32:10.360 --> 0:32:14.840
<v Speaker 1>are no good. Do you think, yeah, of course, I

0:32:14.880 --> 0:32:17.360
<v Speaker 1>don't know. Well, you know, it's like it's like in

0:32:17.400 --> 0:32:19.680
<v Speaker 1>a sense there, you know, they're accountable morphs out there,

0:32:20.080 --> 0:32:22.479
<v Speaker 1>just show you that they're they're a cannibalistic crickets out there.

0:32:22.520 --> 0:32:24.120
<v Speaker 1>Not maybe not they're not actually going to eat you,

0:32:24.520 --> 0:32:27.440
<v Speaker 1>but they will definitely take from you. And I'm not

0:32:27.480 --> 0:32:29.080
<v Speaker 1>just saying, oh, they're gonna still my law on its

0:32:29.080 --> 0:32:30.400
<v Speaker 1>but but you know that there are a lot of

0:32:30.400 --> 0:32:35.080
<v Speaker 1>forces out there that if you come into contact with them, um,

0:32:35.120 --> 0:32:37.600
<v Speaker 1>it could have a negative effect on you. That being said,

0:32:37.640 --> 0:32:41.320
<v Speaker 1>that feeling also plays into this whole loss of connection

0:32:41.320 --> 0:32:44.360
<v Speaker 1>with neighborhood. We just trust everyone, and therefore we're less

0:32:44.400 --> 0:32:48.480
<v Speaker 1>likely to forge these these neighborhood bonds that can actually

0:32:48.520 --> 0:32:51.560
<v Speaker 1>have a beneficial effect on our society, which and this

0:32:51.640 --> 0:32:54.600
<v Speaker 1>is something I encounter as a as a homeowner in

0:32:54.600 --> 0:32:57.120
<v Speaker 1>in the Atlanta you know, it's like you, and as

0:32:57.160 --> 0:32:59.400
<v Speaker 1>also being the kind of person who's not the most

0:32:59.440 --> 0:33:03.840
<v Speaker 1>social animal on the planet, I find myself thinking, Oh,

0:33:03.840 --> 0:33:05.680
<v Speaker 1>I should I should go meet that new neighbor, you know,

0:33:05.720 --> 0:33:07.160
<v Speaker 1>that would be the nice thing to do. But then

0:33:07.200 --> 0:33:09.000
<v Speaker 1>I should bring a pie to that. I should bring

0:33:09.160 --> 0:33:11.560
<v Speaker 1>a pie to them and tell them about the neighborhood

0:33:11.600 --> 0:33:14.280
<v Speaker 1>association and tell them about the dude I know it

0:33:14.360 --> 0:33:16.400
<v Speaker 1>was down the street. But then I don't because that's

0:33:16.440 --> 0:33:20.080
<v Speaker 1>talking to a new person, and that's that person could

0:33:20.080 --> 0:33:22.760
<v Speaker 1>be all sorts of the stripes of nuttiness. Well, no,

0:33:22.840 --> 0:33:24.240
<v Speaker 1>it's not so much that it's just like talking to

0:33:24.280 --> 0:33:26.360
<v Speaker 1>a new person that's stressful. They could just be normal,

0:33:26.400 --> 0:33:30.239
<v Speaker 1>and that's stressful enough for someone like me. Okay, all

0:33:30.320 --> 0:33:31.680
<v Speaker 1>right now I'm thinking about all of this. I'm just

0:33:31.720 --> 0:33:34.080
<v Speaker 1>taking it in because I take the opposite tact where

0:33:34.080 --> 0:33:35.720
<v Speaker 1>if I'm out in the middle of nowhere, then I'm

0:33:35.760 --> 0:33:38.160
<v Speaker 1>more frightened than when I'm surrounded by people. I feel

0:33:38.160 --> 0:33:42.320
<v Speaker 1>more comforted by being around people. Well, well, of course,

0:33:42.320 --> 0:33:44.200
<v Speaker 1>real quick, I should also point out that high levels

0:33:44.200 --> 0:33:46.480
<v Speaker 1>of distrust and avoidance of strangers, that's also part of

0:33:46.520 --> 0:33:50.280
<v Speaker 1>the system overload theory. But to your point, feelings of

0:33:50.320 --> 0:33:53.080
<v Speaker 1>distrust in the in the country versus the city, Like

0:33:53.120 --> 0:33:55.000
<v Speaker 1>I said, in our fiction, we see just as many

0:33:55.040 --> 0:34:00.000
<v Speaker 1>cannibalistic hillbowy families as we see cannibalistic livers and dwellers

0:34:00.000 --> 0:34:04.040
<v Speaker 1>in the subway. And I have to say that, um,

0:34:04.080 --> 0:34:06.120
<v Speaker 1>looking at times that I have walked up to a

0:34:06.120 --> 0:34:09.920
<v Speaker 1>stranger's door or pulled into a stranger's driveway while lost,

0:34:10.680 --> 0:34:12.520
<v Speaker 1>only once have I had a gun pulled on me.

0:34:12.600 --> 0:34:15.680
<v Speaker 1>And it was up in the mountains of only once,

0:34:15.719 --> 0:34:17.680
<v Speaker 1>and it was like the mountains of Kennasa or someone.

0:34:17.960 --> 0:34:20.760
<v Speaker 1>I'm not as good about the geography of the vast

0:34:20.960 --> 0:34:23.560
<v Speaker 1>hills surrounding Atlanta. But we were up there for a

0:34:23.600 --> 0:34:26.440
<v Speaker 1>wedding or something, and um, no, not worth something. It

0:34:26.560 --> 0:34:29.280
<v Speaker 1>was a wedding, Uh should I helped my wife shoot

0:34:29.280 --> 0:34:31.319
<v Speaker 1>a wedding for a friend. We attended it, and then

0:34:31.360 --> 0:34:33.200
<v Speaker 1>afterwards we were trying to find a bed and breakfast

0:34:33.239 --> 0:34:35.359
<v Speaker 1>that we had arranged to stay out and we're trying

0:34:35.360 --> 0:34:37.279
<v Speaker 1>to use GPS out there and it can't get a

0:34:37.360 --> 0:34:40.400
<v Speaker 1>signal where we're According to it, we're driving on imaginary

0:34:40.520 --> 0:34:42.920
<v Speaker 1>roads to nowhere. And then since we were, because we

0:34:43.040 --> 0:34:45.800
<v Speaker 1>ended up pulling, like going down this really steep gravel

0:34:45.880 --> 0:34:49.080
<v Speaker 1>driveway and some dude like walks out on his front

0:34:49.120 --> 0:34:52.239
<v Speaker 1>porch and he's just astounded that we're on this driveway. Yeah,

0:34:52.280 --> 0:34:54.520
<v Speaker 1>for twenty years and no one has shown up, and

0:34:54.560 --> 0:34:56.360
<v Speaker 1>here you guys are. And so I'm busy trying to

0:34:56.360 --> 0:34:59.040
<v Speaker 1>get the car to go back up the gravel road

0:34:59.080 --> 0:35:02.200
<v Speaker 1>because it's not really going and I'm having to carefully

0:35:02.440 --> 0:35:06.480
<v Speaker 1>figure out how traction works on the steep grade. And

0:35:06.680 --> 0:35:08.560
<v Speaker 1>meanwhile my and my wife sees this and she doesn't

0:35:08.560 --> 0:35:10.960
<v Speaker 1>tell me till till afterwards, but the guy had had

0:35:10.960 --> 0:35:13.759
<v Speaker 1>grabbed a shotgun. She's like, you know, just let you

0:35:13.880 --> 0:35:16.160
<v Speaker 1>focus on just trying to get the car out of there.

0:35:16.280 --> 0:35:18.680
<v Speaker 1>I understand that. So so yeah, just from my own

0:35:18.680 --> 0:35:21.840
<v Speaker 1>personal experience, you know, knock on wood, but that's the

0:35:22.320 --> 0:35:24.520
<v Speaker 1>that's the only time that I've had a gun pulled

0:35:24.520 --> 0:35:28.040
<v Speaker 1>on me when I was lost and just needed some direction,

0:35:28.280 --> 0:35:31.160
<v Speaker 1>and that was in the country. So which makes me

0:35:31.239 --> 0:35:35.760
<v Speaker 1>wonder if you can still have an isolationist mentality among

0:35:35.920 --> 0:35:38.960
<v Speaker 1>a great number of people. Yeah, because that's what we

0:35:39.000 --> 0:35:41.520
<v Speaker 1>see a lot a lot of times politically. So that's

0:35:41.560 --> 0:35:46.480
<v Speaker 1>just a sort of fought experiment. Let's revisit really quickly

0:35:46.800 --> 0:35:49.439
<v Speaker 1>because we have some thoughts about this. We we've talked

0:35:49.440 --> 0:35:53.800
<v Speaker 1>about the population increase, the explosion. I wanted to also

0:35:53.920 --> 0:35:58.440
<v Speaker 1>mention something called the youth bulge according to Kenneth Wise,

0:35:58.560 --> 0:36:01.080
<v Speaker 1>which sounds like a band, but it's u it does.

0:36:01.600 --> 0:36:03.360
<v Speaker 1>It sounds one that you could kind of snicker a

0:36:03.400 --> 0:36:06.400
<v Speaker 1>little bit at the title, but it is not. According

0:36:06.400 --> 0:36:08.640
<v Speaker 1>to Kenneth Wise, of the l a times of the

0:36:08.719 --> 0:36:10.880
<v Speaker 1>two billion or more people who will be added to

0:36:10.920 --> 0:36:15.800
<v Speaker 1>the planet by nine, seven percent of the two billion

0:36:15.840 --> 0:36:19.960
<v Speaker 1>are expected to be born in Africa, Asia and Latin America. UM,

0:36:20.120 --> 0:36:23.640
<v Speaker 1>he says, led by the poor, smoot, volatile countries. Yeah,

0:36:24.000 --> 0:36:25.520
<v Speaker 1>and this is worth pointing out to and this is

0:36:25.560 --> 0:36:28.160
<v Speaker 1>from the same article. All right, So in many developing countries,

0:36:28.400 --> 0:36:33.640
<v Speaker 1>runaway population growth creates hoards of restless young men, and

0:36:33.719 --> 0:36:36.839
<v Speaker 1>in about eight percent of the world civil conflicts since

0:36:36.920 --> 0:36:41.279
<v Speaker 1>the nineteen seventies UM. They have occurred in countries with young,

0:36:41.400 --> 0:36:44.760
<v Speaker 1>fast growing populations. Again, the youth bulges and that's according

0:36:44.800 --> 0:36:48.759
<v Speaker 1>the Population Action International nonprofit. So even if you look

0:36:48.760 --> 0:36:52.040
<v Speaker 1>back before nineteen seventy, a youth boom contributed the rise

0:36:52.080 --> 0:36:54.920
<v Speaker 1>in the Nazis in the nineteen thirties Germany and to

0:36:55.520 --> 0:36:59.239
<v Speaker 1>Japan's military ambitions in the Pacific uh and even more

0:36:59.280 --> 0:37:01.520
<v Speaker 1>recently you look just you also look to stuff like

0:37:01.760 --> 0:37:05.840
<v Speaker 1>Tianamen Square UM protests in China. You see UM, you

0:37:05.880 --> 0:37:09.640
<v Speaker 1>see young activists UM. And also in the US, look

0:37:09.680 --> 0:37:11.560
<v Speaker 1>at the nineteen sixties, look at the seventies, look at

0:37:11.560 --> 0:37:14.960
<v Speaker 1>the Wall Street Occupy Wall Street movement. You're seeing large

0:37:15.040 --> 0:37:17.759
<v Speaker 1>numbers of young people engaged in these these activities. Yea,

0:37:17.760 --> 0:37:19.319
<v Speaker 1>And I wanted to point out to that. You know,

0:37:19.440 --> 0:37:23.280
<v Speaker 1>there are certain parts of which will stabilize in population. China,

0:37:23.320 --> 0:37:26.600
<v Speaker 1>for example, right now it has like fifty of the

0:37:26.600 --> 0:37:29.879
<v Speaker 1>world's population. By fifty they will add only one percent more.

0:37:30.520 --> 0:37:33.960
<v Speaker 1>So really you are seeing the greater growth in Africa,

0:37:34.000 --> 0:37:38.960
<v Speaker 1>Asia and Latin America. And Whist does talk about Afghanistan

0:37:39.080 --> 0:37:41.680
<v Speaker 1>in his article as an example of this. He says

0:37:41.719 --> 0:37:44.000
<v Speaker 1>that since the US lead Envision in two thousand and one,

0:37:44.040 --> 0:37:46.920
<v Speaker 1>the population has swelled from twenty three million to thirty

0:37:46.960 --> 0:37:50.239
<v Speaker 1>three million, and that nearly three fourths of Afghans are

0:37:50.320 --> 0:37:53.600
<v Speaker 1>under the age of thirty, the median age of sixteen

0:37:53.840 --> 0:37:56.919
<v Speaker 1>compared to thirty seven in the United States. So he's

0:37:56.920 --> 0:37:58.759
<v Speaker 1>saying this is a real problem because if you have

0:37:58.960 --> 0:38:02.680
<v Speaker 1>a sluggish, a grarian economy like they do, and you

0:38:02.880 --> 0:38:08.960
<v Speaker 1>have men, young men who can't find legitimate employment, and UM,

0:38:09.120 --> 0:38:11.120
<v Speaker 1>you also have young men who want to get married

0:38:11.160 --> 0:38:14.839
<v Speaker 1>but they require a dowry, then they're going to go

0:38:15.040 --> 0:38:20.160
<v Speaker 1>probably toward um illicit activities or towards the Taliban to

0:38:20.360 --> 0:38:24.520
<v Speaker 1>get some source of money or food to sustain themselves.

0:38:24.800 --> 0:38:26.840
<v Speaker 1>So they're saying like, even if they're not too interested

0:38:26.880 --> 0:38:30.319
<v Speaker 1>in the Taliban's politics or agenda, then they're probably gonna

0:38:30.360 --> 0:38:33.000
<v Speaker 1>go toward that route anyway because they don't have a

0:38:33.040 --> 0:38:35.920
<v Speaker 1>lot of options to choose from. The other huge problem

0:38:35.960 --> 0:38:40.240
<v Speaker 1>here is that UM, and again Afghanistan as the model here,

0:38:40.920 --> 0:38:45.520
<v Speaker 1>women truly are considered second class citizens and they don't

0:38:45.560 --> 0:38:48.160
<v Speaker 1>have many rights, and they don't have access to birth control.

0:38:48.200 --> 0:38:50.960
<v Speaker 1>And you will see time and time again that UH,

0:38:51.000 --> 0:38:53.680
<v Speaker 1>young girls who are educated who have access to birth

0:38:53.680 --> 0:38:57.200
<v Speaker 1>control will delay marriage, they will delay having children, and

0:38:57.200 --> 0:39:00.600
<v Speaker 1>will have less of them. UM. And you know, I

0:39:00.640 --> 0:39:03.000
<v Speaker 1>bring this up only because when when you're in that

0:39:03.040 --> 0:39:07.480
<v Speaker 1>situation Afghanistan in the average amount of children a female

0:39:07.520 --> 0:39:12.560
<v Speaker 1>has is seven seven babies. That's that's astounding, UM for

0:39:13.000 --> 0:39:16.640
<v Speaker 1>the lack of resources available to those children. Yeah, so

0:39:16.680 --> 0:39:18.920
<v Speaker 1>there's there is there's a comparison to be made there.

0:39:18.960 --> 0:39:21.840
<v Speaker 1>I mean, you could think of these uh, these angry

0:39:21.920 --> 0:39:26.240
<v Speaker 1>young men is larval salamanders in a pool of it's

0:39:26.239 --> 0:39:30.000
<v Speaker 1>it's quickly filling up that whether resources are not optimal

0:39:30.280 --> 0:39:31.840
<v Speaker 1>and what are they going to do to deal with

0:39:31.880 --> 0:39:35.760
<v Speaker 1>that situation. So we've talked about this this problem before

0:39:35.800 --> 0:39:38.560
<v Speaker 1>and it's not just a question and and solution of

0:39:38.680 --> 0:39:43.600
<v Speaker 1>urban design that certainly helps UM and rethinking agriculture to

0:39:43.640 --> 0:39:46.279
<v Speaker 1>meet our needs that helps too, but it really is like,

0:39:46.320 --> 0:39:48.840
<v Speaker 1>what is this lookli and how can you help people

0:39:48.880 --> 0:39:53.160
<v Speaker 1>best um, particularly this youth bulge, And how can you

0:39:53.239 --> 0:39:56.680
<v Speaker 1>help society not just a self governed but to organize

0:39:56.719 --> 0:40:00.640
<v Speaker 1>itself to to really accommodate all the very his problems

0:40:00.680 --> 0:40:03.560
<v Speaker 1>that could arise. So there you go. If you live

0:40:03.600 --> 0:40:06.160
<v Speaker 1>in the city, I hope you'll think about all of

0:40:06.160 --> 0:40:11.080
<v Speaker 1>this as you walk the streets today or tomorrow. And uh,

0:40:11.600 --> 0:40:15.360
<v Speaker 1>information looking behind information, running from the cannibal behind you

0:40:15.400 --> 0:40:18.440
<v Speaker 1>and chasing after that tasty looking stranger in front of you.

0:40:18.840 --> 0:40:20.759
<v Speaker 1>And if you live in the in the country, I

0:40:21.160 --> 0:40:23.319
<v Speaker 1>I you know, think about all these things when you

0:40:23.360 --> 0:40:29.759
<v Speaker 1>plan your next trip to the city or Robert shows up. Yeah,

0:40:30.000 --> 0:40:32.279
<v Speaker 1>you've got to protect that mental app I guess. But

0:40:33.560 --> 0:40:35.520
<v Speaker 1>that's the only thing I could figure it is, like, dude, dude,

0:40:35.560 --> 0:40:38.279
<v Speaker 1>is that crazy about someone showing up? You must have

0:40:38.320 --> 0:40:41.040
<v Speaker 1>something to hide or captives in the in the cellar

0:40:41.120 --> 0:40:46.480
<v Speaker 1>that I almost that I almost joined. UM, So let's

0:40:46.480 --> 0:40:49.720
<v Speaker 1>call over the robit uh and get a few listener

0:40:49.719 --> 0:40:53.760
<v Speaker 1>mails from him. And while he's doing that, I wanted

0:40:53.800 --> 0:40:58.160
<v Speaker 1>to mention that we had uh an email from Linda

0:40:58.760 --> 0:41:01.680
<v Speaker 1>and she wrote into correct me about the f m

0:41:01.840 --> 0:41:04.520
<v Speaker 1>l A Act, and I'm very glad that she did. Um.

0:41:04.560 --> 0:41:07.440
<v Speaker 1>I had stated that this is the yeah, this is

0:41:07.440 --> 0:41:10.719
<v Speaker 1>from the milk episode. I've stated that women get six

0:41:10.760 --> 0:41:14.560
<v Speaker 1>weeks of unpaid leave office in fact, twelve weeks. UM,

0:41:14.600 --> 0:41:16.680
<v Speaker 1>So I'm glad that she pointed that out. And when

0:41:16.680 --> 0:41:18.640
<v Speaker 1>we talk about fm l A, we're talking about the

0:41:18.640 --> 0:41:22.440
<v Speaker 1>Family Medical Leave Act and that's not just for for children,

0:41:22.560 --> 0:41:25.880
<v Speaker 1>but also for taking care of other members of your family,

0:41:26.280 --> 0:41:28.600
<v Speaker 1>and it is available to people who have worked at

0:41:28.600 --> 0:41:31.400
<v Speaker 1>their job for a year and two companies they have

0:41:31.520 --> 0:41:34.000
<v Speaker 1>to uh, they have to actually offer it if they

0:41:34.000 --> 0:41:37.040
<v Speaker 1>have more than fifty employees. Okay, there we go. Cool.

0:41:37.120 --> 0:41:40.640
<v Speaker 1>And I should also note uh that I corrected this

0:41:40.680 --> 0:41:42.920
<v Speaker 1>on Facebook and Twitter, but for those of you who

0:41:42.920 --> 0:41:46.080
<v Speaker 1>don't follow those, I also in the milk episode, uh,

0:41:46.080 --> 0:41:49.239
<v Speaker 1>and without thinking, I mentioned Romulus and Remus, and I

0:41:49.280 --> 0:41:52.759
<v Speaker 1>think I either said or implied that they breastfed from

0:41:52.800 --> 0:41:55.920
<v Speaker 1>a cow, and of course they breastfed from a she

0:41:56.040 --> 0:42:00.279
<v Speaker 1>wolf in the Roman mythology. So my apat a duies

0:42:00.280 --> 0:42:02.759
<v Speaker 1>to Romulus, my apologies to Remus, and of course my

0:42:02.760 --> 0:42:04.839
<v Speaker 1>apologies to the sheet will Well, and I like how

0:42:04.880 --> 0:42:07.359
<v Speaker 1>you call the Rami and Remi and Remi. Yeah, well

0:42:07.360 --> 0:42:09.520
<v Speaker 1>that was those for their kids names. They're embarrassed when

0:42:09.560 --> 0:42:12.440
<v Speaker 1>you call them that now, but at the time. So hey,

0:42:12.520 --> 0:42:14.640
<v Speaker 1>let's let's read a couple of these mails. These are

0:42:14.680 --> 0:42:17.080
<v Speaker 1>some quick ones. Uh. We we get more mail than

0:42:17.080 --> 0:42:19.759
<v Speaker 1>we have space to to read on on air these days,

0:42:19.840 --> 0:42:22.120
<v Speaker 1>but and certainly this is a longer episode, so I'll

0:42:22.120 --> 0:42:24.399
<v Speaker 1>just read a couple of short ones, uh Andy writes,

0:42:24.440 --> 0:42:26.719
<v Speaker 1>and this is dear Julian, Robert just wanted to thank

0:42:26.719 --> 0:42:28.839
<v Speaker 1>you for putting out your science podcast. I really love

0:42:28.880 --> 0:42:31.640
<v Speaker 1>that you add a lot of philosophical ruminations to the

0:42:31.680 --> 0:42:34.200
<v Speaker 1>information you impart It's a great extra element that keeps

0:42:34.239 --> 0:42:38.600
<v Speaker 1>me coming back for more. Thanks again, sincerely, Andy. And Yeah,

0:42:38.640 --> 0:42:41.080
<v Speaker 1>that's what I mean. That's one of the things we

0:42:41.120 --> 0:42:43.440
<v Speaker 1>love about it is UH. It's not only talking about

0:42:44.040 --> 0:42:47.120
<v Speaker 1>these these very scientific topics or even kind of out

0:42:47.160 --> 0:42:50.200
<v Speaker 1>there topics, but ultimately bringing it all back to the

0:42:50.280 --> 0:42:53.360
<v Speaker 1>human condition and in our perception of the cosmos, in

0:42:53.400 --> 0:42:56.280
<v Speaker 1>our place in it, and how does it potentially shift

0:42:56.440 --> 0:42:59.319
<v Speaker 1>or outright change that proposition. And a lot of the

0:42:59.320 --> 0:43:01.360
<v Speaker 1>feedback that we it from you guys really helps to

0:43:01.400 --> 0:43:04.719
<v Speaker 1>feel that as well. We've gotten some incredible thoughts from

0:43:04.719 --> 0:43:08.720
<v Speaker 1>you all. All right, and here's one from Jerich Jerk

0:43:08.800 --> 0:43:12.160
<v Speaker 1>writes in UH in response to our Seven Deadly Sins series,

0:43:12.239 --> 0:43:15.719
<v Speaker 1>which which was a real popular one with with you guys.

0:43:15.719 --> 0:43:18.279
<v Speaker 1>Send gals, He writes in and says, Hi, Robert and Julie,

0:43:18.360 --> 0:43:19.759
<v Speaker 1>I'm a new listener to the show, and I just

0:43:19.800 --> 0:43:22.520
<v Speaker 1>finished listening to the Seven Deadly Sin series. I was

0:43:22.560 --> 0:43:25.120
<v Speaker 1>wondering if anyone brought up the correlation between the seven

0:43:25.120 --> 0:43:28.279
<v Speaker 1>deadly sins and many of America's major holidays. The thought

0:43:28.320 --> 0:43:30.279
<v Speaker 1>first hit me several years ago after I had just

0:43:30.320 --> 0:43:34.520
<v Speaker 1>stuffed myself with turkey on Thanksgiving. Thanksgiving for gluttony, eat two,

0:43:34.560 --> 0:43:37.719
<v Speaker 1>you can't move and take a nap, Valenstein's Valentine's Day

0:43:37.719 --> 0:43:40.880
<v Speaker 1>for lust, a whole day dedicated to luthern Wace, Labor

0:43:40.960 --> 0:43:43.400
<v Speaker 1>Day for sloth, have a day off you deserve it.

0:43:43.760 --> 0:43:47.600
<v Speaker 1>Christmas for greed, presence presence, Fourth of July for wrath,

0:43:47.719 --> 0:43:50.280
<v Speaker 1>celebrate your country's independence by blowing up a small portion

0:43:50.320 --> 0:43:53.319
<v Speaker 1>of it um and Veterans Day for pride. I don't

0:43:53.320 --> 0:43:56.319
<v Speaker 1>have any commentary for this one yet. I don't have

0:43:56.360 --> 0:43:58.319
<v Speaker 1>a holiday for envy, but I would love to hear

0:43:58.360 --> 0:44:00.520
<v Speaker 1>if you have an idea for for one. I also

0:44:00.560 --> 0:44:03.399
<v Speaker 1>realized that you may need need a somewhat cynical point

0:44:03.400 --> 0:44:05.359
<v Speaker 1>of view for the holidays, but I submit that a

0:44:05.400 --> 0:44:07.799
<v Speaker 1>decent argument could be made for each of the sins.

0:44:07.840 --> 0:44:10.359
<v Speaker 1>I really enjoyed your podcast. Please keep up the great work.

0:44:10.640 --> 0:44:16.160
<v Speaker 1>Jarek Um. Yeah, all those comparisons I think are pretty apt.

0:44:16.920 --> 0:44:19.839
<v Speaker 1>But indeed, is there one for envy? This could be

0:44:19.840 --> 0:44:22.600
<v Speaker 1>for envy as well. Could do you do Old Judy

0:44:24.120 --> 0:44:28.120
<v Speaker 1>in the Yeah, I mean indeed, because you know, we

0:44:28.160 --> 0:44:30.880
<v Speaker 1>talked about the interconnectedness of some of these and indeed,

0:44:30.920 --> 0:44:33.960
<v Speaker 1>coming down to at heart, it's about grasping for something

0:44:34.000 --> 0:44:37.400
<v Speaker 1>that you don't have on a certain level, So you

0:44:37.400 --> 0:44:39.719
<v Speaker 1>could you could see Christmas is that you're you're grasping

0:44:39.800 --> 0:44:43.319
<v Speaker 1>for something. You you see things you want and you

0:44:43.400 --> 0:44:46.600
<v Speaker 1>desire them, So you could make an argument there, I

0:44:46.640 --> 0:44:48.879
<v Speaker 1>think more so than you could for like say Patty's Day,

0:44:48.880 --> 0:44:53.760
<v Speaker 1>which is probably just another that's that's cluttony as well.

0:44:53.840 --> 0:44:58.279
<v Speaker 1>Yeah um oh. And then Jarek also adds while writing this,

0:44:58.360 --> 0:45:00.600
<v Speaker 1>I was listening to the Way of the Sword podcast

0:45:00.680 --> 0:45:02.399
<v Speaker 1>and feel it should be noted that watching a real

0:45:02.400 --> 0:45:04.920
<v Speaker 1>sword fight is not nearly as entertaining as watching the

0:45:04.960 --> 0:45:07.720
<v Speaker 1>movie fights. I have fence for several years in college,

0:45:07.719 --> 0:45:10.000
<v Speaker 1>and when friends and family would come to watch competitions,

0:45:10.280 --> 0:45:13.200
<v Speaker 1>most would get bored before too long. While the added

0:45:13.200 --> 0:45:15.719
<v Speaker 1>blood effects of a real fight would be exciting, I

0:45:15.800 --> 0:45:18.640
<v Speaker 1>doubt it would be overly enjoyable to witness an extremely

0:45:18.680 --> 0:45:22.440
<v Speaker 1>painful death. So that's interesting that he brings that up,

0:45:22.480 --> 0:45:26.200
<v Speaker 1>because you know, I think I thinking to sword fights

0:45:26.239 --> 0:45:30.719
<v Speaker 1>that have been most entertaining in in films like that.

0:45:30.800 --> 0:45:33.719
<v Speaker 1>I guess that you have to you have to walk

0:45:33.800 --> 0:45:38.399
<v Speaker 1>that line between believability and enjoyability. I'm just imagining now

0:45:38.440 --> 0:45:42.520
<v Speaker 1>that that fencers should start to smuggle in blood capsules

0:45:43.400 --> 0:45:45.520
<v Speaker 1>right and employ them at the right moment. I really

0:45:45.520 --> 0:45:48.040
<v Speaker 1>feel like you guys would get huge sponsorship dollars if

0:45:48.040 --> 0:45:50.160
<v Speaker 1>you did this, or if they incorporated more of the

0:45:50.160 --> 0:45:52.400
<v Speaker 1>the old swash buffling, like you know, you run up

0:45:52.400 --> 0:45:54.720
<v Speaker 1>a chair and then you sort of like tip forward

0:45:54.760 --> 0:45:56.799
<v Speaker 1>with it. Things like that roll over the back of

0:45:56.840 --> 0:45:59.320
<v Speaker 1>the table, so more. If they just held Olympic fencing

0:45:59.320 --> 0:46:03.000
<v Speaker 1>events in side crowded pubs, that might that might help.

0:46:03.800 --> 0:46:06.759
<v Speaker 1>Although somehow I just doesn't seem like the right fit,

0:46:06.840 --> 0:46:09.000
<v Speaker 1>does it. Fencing I think is always going to be

0:46:09.040 --> 0:46:11.480
<v Speaker 1>just sort of a white glove thing and beautiful and

0:46:11.480 --> 0:46:17.200
<v Speaker 1>and a wonderful art. But blood capsules, pubs, crazy costumes,

0:46:17.400 --> 0:46:19.640
<v Speaker 1>you know, paint those suits up. I don't know. I mean,

0:46:19.640 --> 0:46:23.080
<v Speaker 1>of course, this is me talking. I've yeah, I tend

0:46:23.160 --> 0:46:26.279
<v Speaker 1>to gravitate towards the gravitate towards the professional wrestling because

0:46:26.320 --> 0:46:29.880
<v Speaker 1>I find that it is, uh, it is just fake enough, um,

0:46:29.880 --> 0:46:33.360
<v Speaker 1>whereas I find real fighting is either boring or disturbing.

0:46:33.640 --> 0:46:35.799
<v Speaker 1>But if you if it's if it's fake enough, it's

0:46:35.840 --> 0:46:37.400
<v Speaker 1>theatrical enough that I can get behind it. And I

0:46:37.440 --> 0:46:39.360
<v Speaker 1>guess I'm kind of the same way with sword fights.

0:46:39.840 --> 0:46:43.480
<v Speaker 1>I don't want to see a clinical exhibition of someone's

0:46:43.520 --> 0:46:47.800
<v Speaker 1>fencing prowess, but I also don't want to see a

0:46:47.920 --> 0:46:51.640
<v Speaker 1>like a plotless just you know, flashing images of laser

0:46:51.680 --> 0:46:53.720
<v Speaker 1>swords hitting each other and needs to tell a story.

0:46:53.840 --> 0:46:56.239
<v Speaker 1>So what you guys are hearing, I think are the

0:46:56.280 --> 0:47:01.200
<v Speaker 1>seeds of a science of wrestling podcasts to come to see. Anyway,

0:47:01.239 --> 0:47:03.640
<v Speaker 1>I've rambled enough, uh and now once you're turning to ramble,

0:47:03.680 --> 0:47:05.040
<v Speaker 1>So if you have something you would like to share

0:47:05.040 --> 0:47:07.319
<v Speaker 1>with us, If you have some interesting notes of by

0:47:07.360 --> 0:47:10.080
<v Speaker 1>standard effect in your life, um, if you have thoughts

0:47:10.080 --> 0:47:13.920
<v Speaker 1>about cannibal morphs and uh and and just anything regarding

0:47:14.120 --> 0:47:16.600
<v Speaker 1>h uh stuff that we've talked about in this episode

0:47:16.680 --> 0:47:18.799
<v Speaker 1>or other episodes, let us know about it. You can

0:47:18.840 --> 0:47:21.839
<v Speaker 1>find us on Facebook, where we are stuff to blow

0:47:21.880 --> 0:47:23.960
<v Speaker 1>your mind. You can find us on Twitter, where our

0:47:24.000 --> 0:47:27.200
<v Speaker 1>handles blow the mind and new to us. You can

0:47:27.239 --> 0:47:29.719
<v Speaker 1>also find us on Tumbler, where we are stuff to

0:47:29.719 --> 0:47:32.040
<v Speaker 1>blow your mind one word, do a search for that.

0:47:32.080 --> 0:47:34.080
<v Speaker 1>And also I've been linking to it off the other profiles.

0:47:34.160 --> 0:47:36.760
<v Speaker 1>We just started that up. We're really getting into tumbler,

0:47:37.040 --> 0:47:39.600
<v Speaker 1>still learning all the awesome things that can do. So

0:47:39.960 --> 0:47:42.200
<v Speaker 1>if that's your thing, find us there and follow us,

0:47:42.800 --> 0:47:45.160
<v Speaker 1>and always feel free to send us a line at

0:47:45.200 --> 0:47:54.400
<v Speaker 1>blew the Mind at discovery dot com for more on

0:47:54.480 --> 0:47:56.920
<v Speaker 1>this and thousands of other topics. Does It How stuff

0:47:56.920 --> 0:48:00.880
<v Speaker 1>works dot com One