WEBVTT - From the Vault: The Beast Wore an Apron, Part 1

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<v Speaker 1>Hey you welcome to Stuff to Blow your Mind. My

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<v Speaker 1>name is Robert Lamb and I'm Joe McCormick, and it's Saturday.

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<v Speaker 1>Time for an episode from the Vault. This one originally

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<v Speaker 1>published March twenty second, twenty twenty two, and it's called

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<v Speaker 1>The Beast War in Apron Part one. This was the

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<v Speaker 1>first entry in a series on non human animals doing

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<v Speaker 1>things analogous to cooking or otherwise kind of doing a

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<v Speaker 1>meal prep in some way. Yeah, do animals cook? Well,

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<v Speaker 1>the answer is probably not no, because we talked about

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<v Speaker 1>it for two hours, So join in on the fun.

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<v Speaker 1>Welcome to Stuff to Blow Your Mind, a production of iHeartRadio. Hey,

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<v Speaker 1>welcome to Stuff to Blow your Mind. My name is

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<v Speaker 1>Robert Lamb and I'm Joe McCormick, and today we're going

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<v Speaker 1>to be starting on as that has to do with

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<v Speaker 1>animal feeding behaviors, but specifically what comes before the feeding itself.

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<v Speaker 1>I got into this topic by wondering about a simple question,

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<v Speaker 1>and it was are there any animals other than humans

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<v Speaker 1>that cook their food? Because if you look at the

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<v Speaker 1>relationship that humans have with food versus the at least

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<v Speaker 1>obvious relationships that we can see on the surface level

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<v Speaker 1>between most wild animals and their food, there were some

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<v Speaker 1>pretty stark differences. So you know, you watch like a

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<v Speaker 1>grazing herbivore mammal that's eating grass or eating leaves, it

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<v Speaker 1>doesn't seem like they're putting the vegetation through any kind

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<v Speaker 1>of external processing. It's just there in the environment. They

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<v Speaker 1>bite it, they chew it, and they swallow it. Though

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<v Speaker 1>once they swallow it. Of course, if you're talking about

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<v Speaker 1>like you know, ruminant mammals or something, plenty of interesting

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<v Speaker 1>things happen to the food after it has been processed,

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<v Speaker 1>say by the teeth in the mouth, there might be

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<v Speaker 1>multiple different interesting stages of digestion. But in that first stage,

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<v Speaker 1>before the food reaches the mouth, there's not really anything

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<v Speaker 1>complex going on that There's just some material in the

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<v Speaker 1>environment that has nutritional value. The animal comes within reach

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<v Speaker 1>of that food, they bite it, they chew it up,

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<v Speaker 1>they swallow it, they just eat it. And if you

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<v Speaker 1>compared that to all of the sometimes mind bogglingly complex

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<v Speaker 1>stages of manipulation, combination, and alteration of raw plant and

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<v Speaker 1>animal materials that go into making a standard human meal,

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<v Speaker 1>even meals that we would perceive as kind of simple like,

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<v Speaker 1>if you think about all of the preprocessing and alteration

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<v Speaker 1>that goes into the foods that make a cheeseburger, the

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<v Speaker 1>difference is overwhelming. Oh yeah, I mean even if you're

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<v Speaker 1>I mean, you can go even simpler than that. I

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<v Speaker 1>guess if even if you just you don't even take

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<v Speaker 1>into accounts they meat, because meat processing, especially something like

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<v Speaker 1>a hamburger, there's a lot of the lot of grotesque

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<v Speaker 1>details that go into that. But so just like thinking

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<v Speaker 1>about yeah, like the bread, you know, the vegetables, even

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<v Speaker 1>you know, being prepared, the various sauces, I mean, all

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<v Speaker 1>the things that go into it. It's it's it's quite

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<v Speaker 1>a lot. And yeah, coming back to what you said

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<v Speaker 1>earlier that we think about animals, we think about purely

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<v Speaker 1>internal food processing and human cuisine. Human cooking is the

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<v Speaker 1>externalization of various processes things that that we tend to

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<v Speaker 1>imagine generally only take place within the bodies of animals.

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<v Speaker 1>We found ways to do them externally to give our

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<v Speaker 1>internal digestion a break, as well as to make things

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<v Speaker 1>that are otherwise inedible edible exactly right. And of course,

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<v Speaker 1>the central idea, the thing that most people think about

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<v Speaker 1>when you say the word cooking is the narrow sense

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<v Speaker 1>of cooking, meaning causing chemical and structural changes to food

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<v Speaker 1>by the application of heat, specifically heating. This is one

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<v Speaker 1>of the most common ways of processing food before we

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<v Speaker 1>eat it. And this does exactly the things you're talking about.

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<v Speaker 1>It takes foods that would not otherwise be edible to

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<v Speaker 1>humans and makes them edible, or makes them safe to eat,

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<v Speaker 1>or increases the availability of nutrition from the same starting

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<v Speaker 1>quantities of food. So you take a mass of raw food,

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<v Speaker 1>you cook it, you can usually increase its nutritional efficiency,

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<v Speaker 1>you can get more nutrition out of it. And so

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<v Speaker 1>to come back to the question of are there animals

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<v Speaker 1>that cook, I would say, based on my research, if

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<v Speaker 1>you're talking about on their own in the wild, it

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<v Speaker 1>appears that the answer is no. In that narrow sense

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<v Speaker 1>of cooking, meaning cooking by applying heat, it seems that

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<v Speaker 1>humans are the only animals that do that in a

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<v Speaker 1>consistent way. That we can talk about a few interesting

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<v Speaker 1>wrinkles to that generalization in a minute. But when it

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<v Speaker 1>comes to the broader sense of cooking, which is you

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<v Speaker 1>would imagine anything that people would do in a restaurant

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<v Speaker 1>kitchen or in a home kitchen any way, that people

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<v Speaker 1>manipulate food, food or prepare meals other than by applying heat.

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<v Speaker 1>It turns out non human animals do all kinds of

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<v Speaker 1>fascinating things to their food before consuming it along these lines,

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<v Speaker 1>And so that's what I wanted to talk about in

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<v Speaker 1>this series. What do animals do that could be construed

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<v Speaker 1>as cooking in one way or another, even accepting that

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<v Speaker 1>no animals in the wild cook their food with heat,

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<v Speaker 1>while with the exception of the ratitu, a phenomenon by

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<v Speaker 1>which a rat, once exposed to culinary traditions in an

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<v Speaker 1>urban environment, will then begin to cook itself, to actually

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<v Speaker 1>copy the various recipes that are around it, improve upon

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<v Speaker 1>those recipes, and sometimes crawl on type of a man's

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<v Speaker 1>head and pull his hair to use said human as

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<v Speaker 1>a puppet to move around the kitchen and prepare you know,

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<v Speaker 1>fine works of French cuisine or yes, I can't recall it. Okay, yeah, yes,

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<v Speaker 1>the ratitui itself. Yes, but it begs the question is

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<v Speaker 1>this is this do we see this only with French

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<v Speaker 1>cuisine or does the ratitui phenomenon repeat itself in various

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<v Speaker 1>other cultures. Animals can only be trained to make sauces

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<v Speaker 1>that are heavy and dairy. So yeah, it is a

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<v Speaker 1>French thing, okay, But no, that's a good point because actually,

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<v Speaker 1>by raising ratitui, you point out that I think you

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<v Speaker 1>could quite clearly find plenty of examples of animals that

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<v Speaker 1>have been trained in some sense to cook. Now, they're

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<v Speaker 1>probably never going to be as versatile as a human cook,

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<v Speaker 1>but I'm sure you can find tons of examples of

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<v Speaker 1>an animal that somebody trained to go turn on the

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<v Speaker 1>microwave or something like that, you know, to boop at

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<v Speaker 1>the oven knob with their nose until it comes on

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<v Speaker 1>or something along those lines. And then of course there's

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<v Speaker 1>the whole area of animals that are willing to benefit

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<v Speaker 1>from cooking without having done it themselves. Like I once

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<v Speaker 1>saw a seagull grab a hot dog half of off

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<v Speaker 1>of a grill at the beach. You know, the seagull

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<v Speaker 1>was not itself barbecuing, but it was more than happy

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<v Speaker 1>to benefit from the barbecuing. Well, that is a great point,

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<v Speaker 1>and that actually feeds right into the next thing that

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<v Speaker 1>I wanted to talk about. So before in this series

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<v Speaker 1>we get into examples of animals doing some kind of

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<v Speaker 1>cooking in the broader sense, meaning you know, preparing foods

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<v Speaker 1>before they eat them in some way that doesn't involve

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<v Speaker 1>the directed application of heat. I do want to talk

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<v Speaker 1>about cooked food in the narrower sense, food that has

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<v Speaker 1>been heated, and one interesting place I thought to start

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<v Speaker 1>there would be with the question in general, would non

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<v Speaker 1>human animals actually prefer cooked food over the raw food

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<v Speaker 1>stuffs that they would encounter in their natural environment. And

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<v Speaker 1>it turns out there have been some studies that looked

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<v Speaker 1>into this, and in some cases there is a clear answer.

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<v Speaker 1>So I wanted to start by looking at a paper

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<v Speaker 1>published in the year two thousand and eight in the

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<v Speaker 1>Journal of Human Evolution by Victoria Wobber, Brian Hare, and

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<v Speaker 1>Richard Rangum called Great Apes Prefer Cooked Food. Now, part

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<v Speaker 1>of the background of this paper is based in the

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<v Speaker 1>exploration of an idea that's come up in passing on

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<v Speaker 1>the show a couple of times before. We've never actually

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<v Speaker 1>devoted a full episode or series to it. Maybe someday

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<v Speaker 1>we will, but it's what is known as the cooking hypothesis,

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<v Speaker 1>And to summarize it briefly, the cooking hypothesis is the

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<v Speaker 1>proposition that the advent of cooking was a major contributor

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<v Speaker 1>to the physiological evolution of the ancestors of Homo sapiens.

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<v Speaker 1>In other words, that a lot of things about the

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<v Speaker 1>bodies of modern human beings are the way they are

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<v Speaker 1>because our primate ancestors figured out how to control fire

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<v Speaker 1>and how to cook their food by applying heat to it.

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<v Speaker 1>Now you might wonder how could our bodies be changed

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<v Speaker 1>in an evolutionary sense by the invention of cooking. Well,

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<v Speaker 1>essentially it would happen by changing the pressures in our

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<v Speaker 1>nutritional regimes. So I think proponents of the cooking hypothesis

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<v Speaker 1>usually argue that because cooked food is more nutritionally efficient,

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<v Speaker 1>again meaning that if food is cooked, you take a

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<v Speaker 1>food item you eat it raw versus you eat it cooked.

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<v Speaker 1>In the cooked version, you can get more nutrition from

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<v Speaker 1>it with less chewing, less energy spent on digestion, and

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<v Speaker 1>so forth. So if suddenly eating and absorbing nutrition becomes

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<v Speaker 1>easier and more efficient, we have to spend less time chewing,

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<v Speaker 1>we have to spend less time gathering large quantities of food.

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<v Speaker 1>The types of food we can eat safely is expanded,

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<v Speaker 1>and we have to spend less energy developing large powerhouse

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<v Speaker 1>digestive tracts, and so forth. So perhaps other adaptive pressures

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<v Speaker 1>fill the void, including bigger brains and so forth. And

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<v Speaker 1>I think one proposed causal mechanism is that once cooking

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<v Speaker 1>is invented, we can get more nutrition from the same

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<v Speaker 1>amount of environmental material. Suddenly the carrying pacity of the

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<v Speaker 1>local environment than is larger. There can be more humans

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<v Speaker 1>per tribe, which requires bigger brains in order to maintain

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<v Speaker 1>relationships with that larger number of humans. The main figure

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<v Speaker 1>behind the cooking hypothesis is a British primatologist. I think

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<v Speaker 1>he either is now or it was at some recent point.

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<v Speaker 1>Was it Harvard named Richard Rangum, and he wrote a

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<v Speaker 1>book laying out this argument in two thousand and nine

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<v Speaker 1>called Catching Fire, How Cooking Made Us Human. Rangum is

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<v Speaker 1>also one of the authors of this paper about whether

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<v Speaker 1>apes prefer cooked food. And I'm not going to go

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<v Speaker 1>into all of the pros and cons the arguments foreign

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<v Speaker 1>against the cooking hypothesis. I would just say that my

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<v Speaker 1>personal evaluation at a cursory reading of it is that

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<v Speaker 1>it looks like it's kind of in the middle zone.

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<v Speaker 1>It's one of those arguments that seems to have a

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<v Speaker 1>lot of interesting things going for it, but it also

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<v Speaker 1>doesn't line up all that well with the best existing

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<v Speaker 1>evidence about the timeline for the control of fire by

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<v Speaker 1>human ancestors. So I don't know. I'd say it's interesting

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<v Speaker 1>but far from conclusive. But regardless of what we think

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<v Speaker 1>about the evolutionary effects of cooking on our direct ancestors,

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<v Speaker 1>pointing out the theoretical background helps us see why the

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<v Speaker 1>researchers performed the experiments described in this paper. So the

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<v Speaker 1>authors of this paper begin raising a relevant question, which

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<v Speaker 1>is that if you were to walk up to one

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<v Speaker 1>of our ancestors roughly two million years ago, maybe to

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<v Speaker 1>a member of the species Homo erectus, and you offered

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<v Speaker 1>them cooked food, are we sure that they would like

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<v Speaker 1>it or that they would prefer it to the same

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<v Speaker 1>food in its uncooked state. You mean, like like a

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<v Speaker 1>hot pocket. If you brought a hot pocket to one

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<v Speaker 1>of our ancestors, what would they make of it? And well,

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<v Speaker 1>let me react, I feel quite certain that somebody who

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<v Speaker 1>showed up with a hot pocket would be regarded as

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<v Speaker 1>a worker of evil magic. But anyway, I mean, I

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<v Speaker 1>think this is a worthwhile question to ask because we

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<v Speaker 1>know that there are lots of types of food that

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<v Speaker 1>we would probably rather eat cooked than raw. Maybe lots

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<v Speaker 1>of you know, in this very person to person, but

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<v Speaker 1>probably most people would rather eat grain, tough vegetables, most meats,

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<v Speaker 1>and so forth in their cooked state. But it's possible

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<v Speaker 1>that's just a cultural preference. So, you know, we like

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<v Speaker 1>cooked food maybe because we're used to it. Is there

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<v Speaker 1>any way to test this out? And the authors here say, well,

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<v Speaker 1>obviously not with archaic commonens, but an interesting analog would

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<v Speaker 1>be to offer both cooked and raw versions of the

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<v Speaker 1>same food to great apes, our closest living relatives, and

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<v Speaker 1>see what their preferences are. So that's what this study

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<v Speaker 1>looked into. So experiment number one, they were like, hey,

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<v Speaker 1>let's try some tubers. Let's get together some carrots, some

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<v Speaker 1>sweet potatoes, and some white potatoes and offer them to

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<v Speaker 1>chimpanzees in a choice task that exposes them to both

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<v Speaker 1>and then allows them to pick between the cooked and

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<v Speaker 1>raw forms. And they found in the case of carrots

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<v Speaker 1>and sweet potatoes, the chimpanzees definitely liked the cooked version better.

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<v Speaker 1>On the other hand, it was interesting the white potato

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<v Speaker 1>was more of a toss up. The authors noted that

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<v Speaker 1>many chimps seemed kind of hesitant to take the initial

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<v Speaker 1>samples of both cooked and raw white potatoes, and it

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<v Speaker 1>was basically there was no difference in their preference between

0:13:14.360 --> 0:13:17.200
<v Speaker 1>the two, which seems surprising to me because like, I

0:13:17.280 --> 0:13:19.840
<v Speaker 1>love raw carrots, the cooked carrots are good too, but

0:13:19.920 --> 0:13:23.559
<v Speaker 1>I cannot imagine wanting to eat a raw potato now.

0:13:24.040 --> 0:13:26.559
<v Speaker 1>But the authors said, well, maybe the chimpanzees are just

0:13:26.640 --> 0:13:30.000
<v Speaker 1>kind of iffy on potatoes in general. Okay, well that

0:13:30.000 --> 0:13:33.360
<v Speaker 1>would make sense now. A second experiment they did had

0:13:33.400 --> 0:13:35.520
<v Speaker 1>trouble really getting much of an answer. But what they

0:13:35.520 --> 0:13:39.160
<v Speaker 1>looked into was to the extent that apes prefer cooked

0:13:39.200 --> 0:13:41.920
<v Speaker 1>food over raw food. Why do they like it better?

0:13:42.080 --> 0:13:44.240
<v Speaker 1>Is it the taste? Is it something about the texture.

0:13:44.920 --> 0:13:47.560
<v Speaker 1>And so they experimented with a number of different grade

0:13:47.559 --> 0:13:52.120
<v Speaker 1>apes they use chimp, spinobos, gorillas, and orangutans, and they

0:13:52.160 --> 0:13:55.520
<v Speaker 1>offered them choices between carrots in the following format, so

0:13:55.559 --> 0:13:58.120
<v Speaker 1>you could have whole pieces of carrot raw or cooked,

0:13:58.600 --> 0:14:02.880
<v Speaker 1>grated carrot raw or cooked, and mashed carrot raw or cooked.

0:14:03.600 --> 0:14:06.960
<v Speaker 1>And they found that when carrots were whole, apes definitely

0:14:06.960 --> 0:14:09.880
<v Speaker 1>preferred the cooked pieces to the raw pieces. Again, they

0:14:09.920 --> 0:14:13.720
<v Speaker 1>like cooked better, But after that things got more complicated

0:14:14.040 --> 0:14:17.000
<v Speaker 1>apes generally did not seem to like the graded carrot

0:14:17.120 --> 0:14:20.200
<v Speaker 1>in any format, and they preferred cooked whole carrots to

0:14:20.360 --> 0:14:24.320
<v Speaker 1>raw graded or cooked. Graded. Preferences were less clear in

0:14:24.360 --> 0:14:27.760
<v Speaker 1>the mashed condition, though. They explained that some difference in

0:14:27.840 --> 0:14:30.560
<v Speaker 1>results between the animal test groups for this experiment could

0:14:30.560 --> 0:14:33.840
<v Speaker 1>have been influenced by neophobia, meaning fear of food in

0:14:33.960 --> 0:14:37.320
<v Speaker 1>unfamiliar forms. Of course, you know, it's common among humans also,

0:14:37.400 --> 0:14:40.240
<v Speaker 1>is that we typically we like foods that we're familiar with,

0:14:40.320 --> 0:14:43.440
<v Speaker 1>and we're a little sometimes we're a little hesitant about

0:14:43.480 --> 0:14:46.720
<v Speaker 1>foods that are unfamiliar. Yeah, like, for instance, the mashed carrot.

0:14:46.800 --> 0:14:50.480
<v Speaker 1>How did he get mashed? Like? Yeah, but you know,

0:14:50.920 --> 0:14:53.720
<v Speaker 1>if you were to encounter a mashed carrot in the wild,

0:14:54.880 --> 0:14:59.280
<v Speaker 1>you know, the possibilities are not all that appetizing. Yeah, Okay.

0:14:59.280 --> 0:15:02.480
<v Speaker 1>Experiments three of four and this one, the authors write,

0:15:02.520 --> 0:15:05.880
<v Speaker 1>quote this experiment provided great apes with choices between raw

0:15:05.960 --> 0:15:09.840
<v Speaker 1>and cooked meat and raw and cooked apple malice domestica.

0:15:10.120 --> 0:15:13.120
<v Speaker 1>We controlled for neophobia in this experiment because one of

0:15:13.120 --> 0:15:16.440
<v Speaker 1>these items was familiar in its raw form apple and

0:15:16.520 --> 0:15:19.720
<v Speaker 1>the other was familiar in its cooked form meat. Thus,

0:15:19.760 --> 0:15:23.240
<v Speaker 1>this juxtaposed preference is determined by taste, slash, texture, and

0:15:23.360 --> 0:15:26.640
<v Speaker 1>those which would be determined by familiarity with the test items.

0:15:27.160 --> 0:15:31.000
<v Speaker 1>And in this test, the apes definitely preferred cooked beef

0:15:31.040 --> 0:15:33.760
<v Speaker 1>over raw beef, but they did not show a significant

0:15:33.760 --> 0:15:37.520
<v Speaker 1>preference one way or the other about the apple. Again,

0:15:37.560 --> 0:15:39.720
<v Speaker 1>it's funny thinking about how much this does or does

0:15:39.760 --> 0:15:43.520
<v Speaker 1>not overlap with our own preferences. Though again, you know,

0:15:43.680 --> 0:15:45.920
<v Speaker 1>human preferences you always have to wonder about being a

0:15:45.920 --> 0:15:49.360
<v Speaker 1>product of cultural familiarity. But they say this shows that

0:15:49.440 --> 0:15:53.000
<v Speaker 1>neophobia is not the only factor affecting preferences, because the

0:15:53.040 --> 0:15:57.080
<v Speaker 1>apes were previously familiar only with raw apple, not cooked,

0:15:57.280 --> 0:15:59.640
<v Speaker 1>and in this experiment, while they did not prefer the

0:15:59.680 --> 0:16:03.600
<v Speaker 1>cook apple, they basically showed no difference in preference between

0:16:03.680 --> 0:16:06.520
<v Speaker 1>the two. Now, I mean, in all of this, we

0:16:06.600 --> 0:16:09.920
<v Speaker 1>have the saying about comparing apples and oranges, and here

0:16:09.960 --> 0:16:13.640
<v Speaker 1>we're comparing apples and meat. Uh So, I don't know,

0:16:13.960 --> 0:16:16.120
<v Speaker 1>it feels, I mean, not that there's really a way

0:16:16.120 --> 0:16:18.040
<v Speaker 1>to improve on this. I'm not I don't mean to

0:16:18.040 --> 0:16:20.200
<v Speaker 1>criticize the study, but it's like they're there are certain

0:16:20.240 --> 0:16:23.480
<v Speaker 1>limitations in place with some of these comparisons. I feel,

0:16:23.800 --> 0:16:26.040
<v Speaker 1>what do you mean that in that they're they're documenting

0:16:26.080 --> 0:16:29.360
<v Speaker 1>different preferences by types of food like well like, for

0:16:29.360 --> 0:16:32.160
<v Speaker 1>for instance, to say, well, we control for neophobia because

0:16:33.840 --> 0:16:35.880
<v Speaker 1>the raw form apple will still looks like an apple,

0:16:35.960 --> 0:16:39.360
<v Speaker 1>and the and the cooked meat still looks like the meat. Um,

0:16:39.720 --> 0:16:42.680
<v Speaker 1>I don't know. I find that kind of a confusing rationale.

0:16:42.920 --> 0:16:45.560
<v Speaker 1>Oh no, no, I think you're misunderstanding what they were doing.

0:16:45.640 --> 0:16:49.480
<v Speaker 1>That they the neophobia thing was that they were familiar

0:16:49.600 --> 0:16:52.240
<v Speaker 1>with cooked meat and with raw apple, but not with

0:16:52.320 --> 0:16:55.360
<v Speaker 1>cooked apple or raw meat, and so they were trying

0:16:55.400 --> 0:16:58.240
<v Speaker 1>to see, um, does this make any like, does it

0:16:58.280 --> 0:17:01.240
<v Speaker 1>just conform to in both cases they prefer whatever they're

0:17:01.240 --> 0:17:05.280
<v Speaker 1>previously familiar with. Okay, in the case of meat they did.

0:17:05.359 --> 0:17:07.880
<v Speaker 1>In the case of apple not so much. But they

0:17:07.880 --> 0:17:11.720
<v Speaker 1>did another test. The fourth experiment was a test for novelty.

0:17:12.160 --> 0:17:14.960
<v Speaker 1>They said, quote, we tested chimpanzees that were not given

0:17:15.000 --> 0:17:17.400
<v Speaker 1>meat as a regular part of their diet and as

0:17:17.400 --> 0:17:20.159
<v Speaker 1>far as was known, had never eaten cooked meat. And

0:17:20.280 --> 0:17:23.240
<v Speaker 1>so they're offered raw and cooked beef. And again they

0:17:23.359 --> 0:17:26.879
<v Speaker 1>definitely preferred the cooked beef better than the raw. So

0:17:26.920 --> 0:17:29.080
<v Speaker 1>in the final discussion they say, yeah, on average, and

0:17:29.119 --> 0:17:32.920
<v Speaker 1>the foods they tested here, apes liked cooked food better

0:17:32.960 --> 0:17:37.520
<v Speaker 1>than raw food. With some exceptions. They definitely prefer cooked beef, carrots,

0:17:37.520 --> 0:17:40.399
<v Speaker 1>and sweet potatoes. They don't seem to have much of

0:17:40.440 --> 0:17:43.439
<v Speaker 1>a preference on average between the cooked and raw forms

0:17:43.480 --> 0:17:46.480
<v Speaker 1>of apple and white potato, And it seemed like in

0:17:46.520 --> 0:17:50.119
<v Speaker 1>general just didn't really love white potato. And so they

0:17:50.119 --> 0:17:52.720
<v Speaker 1>said neophobia might be a contributing factor to some of

0:17:52.720 --> 0:17:55.800
<v Speaker 1>these results, But in experiments that tried to control for it,

0:17:56.119 --> 0:17:59.200
<v Speaker 1>the ape still on average thought were pretty cool with

0:17:59.240 --> 0:18:03.320
<v Speaker 1>the cooked version of food. But finally, this experiment had

0:18:03.400 --> 0:18:08.120
<v Speaker 1>difficulty determining which characteristics of cooked foods the apes were

0:18:08.160 --> 0:18:11.000
<v Speaker 1>responding to, you know, was it taste, was a texture,

0:18:11.040 --> 0:18:14.040
<v Speaker 1>and so forth. And I do think that's an interesting question,

0:18:14.119 --> 0:18:18.480
<v Speaker 1>like if animals other than humans also prefer cooked food

0:18:18.480 --> 0:18:21.800
<v Speaker 1>in most cases, why is it like does it taste

0:18:21.840 --> 0:18:24.440
<v Speaker 1>better to them? Is it like because it's softer to chew?

0:18:25.359 --> 0:18:27.080
<v Speaker 1>I don't know. Maybe maybe we can come back to that,

0:18:27.119 --> 0:18:29.560
<v Speaker 1>but anyway, the authors, you know, I mean, it's difficult

0:18:29.560 --> 0:18:31.919
<v Speaker 1>too because we have to stop and realize, like when

0:18:31.920 --> 0:18:33.879
<v Speaker 1>they're talking about the difference between a cooked and a

0:18:34.000 --> 0:18:36.960
<v Speaker 1>raw white potato, the cooked white potato in this experiment

0:18:37.119 --> 0:18:40.200
<v Speaker 1>is also not buttered and salted and you know, and

0:18:40.480 --> 0:18:42.439
<v Speaker 1>prepared in these other ways. Like we're just stripping it

0:18:42.480 --> 0:18:47.040
<v Speaker 1>down to the basics of what cooking does to this

0:18:47.160 --> 0:18:52.199
<v Speaker 1>particular substance. So yeah, like if I were to you know,

0:18:52.800 --> 0:18:55.040
<v Speaker 1>trying to set aside as much a you know, human

0:18:55.080 --> 0:18:58.000
<v Speaker 1>complexity as possible, if I were presented with just a

0:18:58.040 --> 0:19:01.600
<v Speaker 1>plain white potato and a raw potato, I mean, I'd

0:19:01.600 --> 0:19:04.880
<v Speaker 1>like to think I would still prefer the pick potato

0:19:04.520 --> 0:19:08.560
<v Speaker 1>to the raw potato, but without anything added to it,

0:19:08.560 --> 0:19:12.160
<v Speaker 1>it's still not a very attractive offer. Like the potato

0:19:12.280 --> 0:19:16.120
<v Speaker 1>is is something that is best um consumed when there

0:19:16.160 --> 0:19:19.760
<v Speaker 1>are other things done to it, other seasonings, other styles

0:19:19.760 --> 0:19:23.720
<v Speaker 1>of preparation, etc. The human mind cannot comprehend the depths

0:19:23.720 --> 0:19:28.240
<v Speaker 1>of blandness of a of an unseasoned potato. Yeah. The

0:19:28.359 --> 0:19:30.800
<v Speaker 1>carrot is really the one that that throws me the most,

0:19:30.920 --> 0:19:34.639
<v Speaker 1>you know, like because it part of me would guess

0:19:34.720 --> 0:19:39.439
<v Speaker 1>that there's nothing quite like the raw crispness of the carrot.

0:19:39.520 --> 0:19:43.040
<v Speaker 1>Like the carrot is crisp, we identify that with with freshness.

0:19:43.320 --> 0:19:46.760
<v Speaker 1>The carrot is sweet. Um, Like what is changed in

0:19:46.840 --> 0:19:50.280
<v Speaker 1>cooking the carrot that that would that would make it

0:19:50.480 --> 0:19:53.440
<v Speaker 1>more preferable, like, is it just it's just softer? Is

0:19:53.440 --> 0:19:56.800
<v Speaker 1>it therefore seem riper in that sense? And then how

0:19:56.840 --> 0:19:58.920
<v Speaker 1>does that affect the sweetness of it? Would the sweetness

0:19:58.920 --> 0:20:01.240
<v Speaker 1>be in any way enhanced by the cooking? I think

0:20:01.280 --> 0:20:03.879
<v Speaker 1>in general, I can't speak to carrots in particular. But

0:20:03.880 --> 0:20:07.280
<v Speaker 1>the authors actually address this, They say so they talk

0:20:07.320 --> 0:20:11.840
<v Speaker 1>about hypothesizing reasons that non human animals would prefer cooked

0:20:11.840 --> 0:20:16.240
<v Speaker 1>food over raw food. And so one of the avenues

0:20:16.280 --> 0:20:19.720
<v Speaker 1>they talk about is that cooking tends to cause chemical

0:20:19.800 --> 0:20:24.720
<v Speaker 1>changes that increase the availability of flavor compounds that animals

0:20:24.720 --> 0:20:28.040
<v Speaker 1>of all kinds seem to like. And so the two

0:20:28.040 --> 0:20:32.720
<v Speaker 1>main examples they offer are available sugars and available glutamates.

0:20:32.800 --> 0:20:36.000
<v Speaker 1>Now sugars, that's I'm pretty clear to understand, and we

0:20:36.000 --> 0:20:38.960
<v Speaker 1>can know that from experience. I don't know about carrots.

0:20:38.960 --> 0:20:40.919
<v Speaker 1>It probably conforms to this and carrots, but I think

0:20:40.960 --> 0:20:43.880
<v Speaker 1>about like onions, like eating a raw onion versus eating

0:20:43.880 --> 0:20:47.480
<v Speaker 1>a cooked onion. The cooked onion is so much sweeter

0:20:47.760 --> 0:20:50.400
<v Speaker 1>like the you know, the amount of sugar you can

0:20:50.480 --> 0:20:53.199
<v Speaker 1>taste in it is I don't know, it feels like

0:20:53.240 --> 0:20:56.600
<v Speaker 1>it's exponential above a raw onion. And yeah, and that's

0:20:56.680 --> 0:20:59.040
<v Speaker 1>that's a case too, where by cooking the onion your

0:20:59.160 --> 0:21:03.160
<v Speaker 1>kind of blunting it's um it's effects like the chemical

0:21:03.200 --> 0:21:06.480
<v Speaker 1>weaponry if the onion is diluted. Yeah, the sulfur compounds

0:21:06.480 --> 0:21:10.480
<v Speaker 1>and stuff. Yeah, so that's sugars. Apparently lots of foods

0:21:11.320 --> 0:21:14.360
<v Speaker 1>have more available sugars when you cook them, so they

0:21:14.400 --> 0:21:17.879
<v Speaker 1>taste sweeter. Tons of different animals can differentiate the levels

0:21:17.920 --> 0:21:21.119
<v Speaker 1>of sugar and a food they're eating, and obviously prefer

0:21:21.280 --> 0:21:23.080
<v Speaker 1>the thing that tastes like it's got more sugar in

0:21:23.119 --> 0:21:26.200
<v Speaker 1>it because it is probably going to be more nutritionally dense,

0:21:26.280 --> 0:21:30.040
<v Speaker 1>it has more calories per same amount of food. The

0:21:30.119 --> 0:21:34.840
<v Speaker 1>other thing is the available glutamates. Glutamates are you know,

0:21:35.040 --> 0:21:37.320
<v Speaker 1>does that ring a bell? Maybe it's in the phrase

0:21:37.480 --> 0:21:42.760
<v Speaker 1>monosodium glutamate, the msg flavor, the umami flavor. Glutamates are

0:21:42.920 --> 0:21:47.680
<v Speaker 1>are largely responsible for savory flavors that we associate with

0:21:47.800 --> 0:21:51.920
<v Speaker 1>meat and h and also things like tomatoes and hard

0:21:52.000 --> 0:21:56.159
<v Speaker 1>cheeses like parmesan and soy sauce. Those those glutamates or

0:21:56.240 --> 0:22:00.320
<v Speaker 1>that delicious savory umami feeling and that's not just for

0:22:00.400 --> 0:22:02.960
<v Speaker 1>humans either. It turns out tons of animals. I think

0:22:03.000 --> 0:22:07.920
<v Speaker 1>even some invertebrates can detect umami flavor through the presence

0:22:07.920 --> 0:22:12.040
<v Speaker 1>of free glutamates, which are increased by cooking. And while

0:22:12.080 --> 0:22:14.080
<v Speaker 1>I was reading about this, I did get really amused

0:22:14.080 --> 0:22:16.200
<v Speaker 1>by the idea of like invert I don't know which

0:22:16.359 --> 0:22:20.440
<v Speaker 1>invertebrates exactly, but like with lobsters really love soy sauce,

0:22:20.560 --> 0:22:23.040
<v Speaker 1>would like there be centipedes who are going nuts for

0:22:23.119 --> 0:22:34.040
<v Speaker 1>parmesan cheese anyway. Okay, So cooking often increases the availability

0:22:34.119 --> 0:22:37.720
<v Speaker 1>of sugars and glutamates, So that's a favor increasing flavors

0:22:37.760 --> 0:22:41.119
<v Speaker 1>that broadly lots of animals seem to like. And cooking

0:22:41.160 --> 0:22:43.840
<v Speaker 1>tends to change the texture of food, usually by making

0:22:43.880 --> 0:22:46.639
<v Speaker 1>it softer and easier to chew, and of course that

0:22:46.720 --> 0:22:50.440
<v Speaker 1>appeals to the natural laziness present in all kinds of animals,

0:22:50.440 --> 0:22:53.520
<v Speaker 1>not just us. So I think you could possibly argue

0:22:53.680 --> 0:22:58.720
<v Speaker 1>that in a way, cooking, by massively increasing the presence

0:22:58.760 --> 0:23:01.679
<v Speaker 1>of taste and texture qualities that our bodies and brains

0:23:01.720 --> 0:23:05.840
<v Speaker 1>are already naturally on the look for, cooking could be

0:23:05.960 --> 0:23:09.399
<v Speaker 1>viewed as a sort of ancient form of supernormal stimuli,

0:23:09.640 --> 0:23:13.720
<v Speaker 1>like evolution shaped animal appetites to seek out nutritionally dense

0:23:13.800 --> 0:23:16.920
<v Speaker 1>things like sugar and glutamates, which we detect by taste.

0:23:17.320 --> 0:23:21.560
<v Speaker 1>Cooking causes chemical reactions that make more of those molecules available.

0:23:21.880 --> 0:23:25.040
<v Speaker 1>Cooking softens food, appealing to our natural laziness. We don't

0:23:25.080 --> 0:23:27.840
<v Speaker 1>like to spend an hour chewing on some tough bit

0:23:27.880 --> 0:23:30.560
<v Speaker 1>of something to get it down. Tender food is better

0:23:30.600 --> 0:23:33.200
<v Speaker 1>than tough food. So it's kind of like it's it's

0:23:33.200 --> 0:23:35.840
<v Speaker 1>taking all these things we naturally seek out in foods

0:23:35.840 --> 0:23:39.200
<v Speaker 1>we would find in our environment, but making them way

0:23:39.200 --> 0:23:43.440
<v Speaker 1>more dependably present in all kinds of foods. But anyway,

0:23:43.320 --> 0:23:46.000
<v Speaker 1>the authors of this study I was talking about, they

0:23:46.040 --> 0:23:49.120
<v Speaker 1>say that their findings conformed other bits of pre existing

0:23:49.160 --> 0:23:53.159
<v Speaker 1>evidence that many other non human animals on average prefer

0:23:53.240 --> 0:23:56.359
<v Speaker 1>cooked food over raw food. For instance, they cite a

0:23:56.480 --> 0:24:00.240
<v Speaker 1>book by Brewer in nineteen seventy eight alleging observation that

0:24:00.600 --> 0:24:05.199
<v Speaker 1>chimpanzees in the wild would preferred eat seeds that have

0:24:05.240 --> 0:24:09.399
<v Speaker 1>been naturally cooked or at least heated by wildfires. This

0:24:09.480 --> 0:24:12.320
<v Speaker 1>was in a book by Brewer called The Chimpanzees of

0:24:12.440 --> 0:24:17.960
<v Speaker 1>Mount Assyriek and well I thought that was interesting. Yeah, yeah,

0:24:18.000 --> 0:24:21.240
<v Speaker 1>like that it's kind of primordial cooking right there. And

0:24:21.359 --> 0:24:25.000
<v Speaker 1>they cite findings of preferences in other mammals. For example,

0:24:25.040 --> 0:24:29.040
<v Speaker 1>Bradshaw at All in two thousand found that once cats

0:24:29.080 --> 0:24:32.120
<v Speaker 1>have been exposed to both raw and cooked meat, they

0:24:32.119 --> 0:24:35.639
<v Speaker 1>tend to prefer the cooked version. And they point to

0:24:35.800 --> 0:24:39.600
<v Speaker 1>Ramirez in nineteen ninety two, which found that rats preferred

0:24:39.640 --> 0:24:43.360
<v Speaker 1>cooked starch over raw starch. But I was looking at

0:24:43.400 --> 0:24:47.240
<v Speaker 1>another study that actually asked a complimentary question. So if

0:24:47.280 --> 0:24:50.040
<v Speaker 1>the first question is do grade apes such as chimpanzees

0:24:50.400 --> 0:24:53.480
<v Speaker 1>prefer cooked food over raw food, it seems in the

0:24:53.560 --> 0:24:57.320
<v Speaker 1>majority of cases they do. The second question is do

0:24:57.400 --> 0:25:00.240
<v Speaker 1>they in fact possess the ability to understand and the

0:25:00.240 --> 0:25:03.920
<v Speaker 1>cooking process? Would they, in theory at least be able

0:25:03.960 --> 0:25:07.480
<v Speaker 1>to cook for themselves? And the study that looked into

0:25:07.520 --> 0:25:13.200
<v Speaker 1>this was by Felix Varniken and Alexandra g Rosati, published

0:25:13.200 --> 0:25:16.639
<v Speaker 1>in Proceedings of the Royal Society b Biological Sciences, called

0:25:16.720 --> 0:25:21.120
<v Speaker 1>Cognitive Capacities for Cooking in Chimpanzees. And this was twenty fifteen,

0:25:21.720 --> 0:25:24.800
<v Speaker 1>and so the author's right here quote the transition to

0:25:24.880 --> 0:25:27.520
<v Speaker 1>a cook to diet represents an important shift in human

0:25:27.600 --> 0:25:32.480
<v Speaker 1>ecology and evolution. Cooking requires a set of sophisticated cognitive abilities,

0:25:32.520 --> 0:25:38.399
<v Speaker 1>including causal reasoning, self control, and anticipatory planning. Do humans

0:25:38.480 --> 0:25:42.800
<v Speaker 1>uniquely possess the cognitive capacities needed to cook food? And?

0:25:42.920 --> 0:25:46.440
<v Speaker 1>Oh man, when I was reading that line about about

0:25:46.480 --> 0:25:50.639
<v Speaker 1>cooking requiring self control and anticipatory planning, I felt a

0:25:50.640 --> 0:25:53.200
<v Speaker 1>little bit cheapish because it immediately made me think about

0:25:53.240 --> 0:25:55.560
<v Speaker 1>the problem of rob I don't know if you do

0:25:56.040 --> 0:25:58.080
<v Speaker 1>this too, but you're like cooking something and you just

0:25:58.160 --> 0:26:02.119
<v Speaker 1>kind of keep snacking on it. Yeah, I mean you

0:26:02.240 --> 0:26:05.920
<v Speaker 1>encounter that definitely with your more complicated recipes where um,

0:26:06.560 --> 0:26:09.760
<v Speaker 1>I don't know, say you've, like a shepherd's pie comes

0:26:09.760 --> 0:26:14.639
<v Speaker 1>to mind. I've recently made a vegetarian shepherd's pie for

0:26:14.800 --> 0:26:17.960
<v Speaker 1>the weekend Saint Patty's Day, And uh, yeah, once you've

0:26:18.000 --> 0:26:20.320
<v Speaker 1>made like one part of it, like maybe you've made

0:26:20.359 --> 0:26:24.800
<v Speaker 1>them the mashed potatoes, or you've made the you know,

0:26:24.840 --> 0:26:28.120
<v Speaker 1>the the the meat and vegetable filling. Uh, you might

0:26:28.160 --> 0:26:30.080
<v Speaker 1>be tempted, especially if you're a little bit hungry, you

0:26:30.119 --> 0:26:33.200
<v Speaker 1>might be tempted do taste and keep tasting those portions

0:26:33.200 --> 0:26:37.520
<v Speaker 1>before everything comes together is one. However, we tend if

0:26:37.560 --> 0:26:40.240
<v Speaker 1>we're making shepherd's pie, we're usually not tempted to eat

0:26:40.280 --> 0:26:44.280
<v Speaker 1>the raw potatoes or right or something like that before

0:26:44.359 --> 0:26:47.200
<v Speaker 1>we begin cooking. But yeah, you know, like you've you've

0:26:47.240 --> 0:26:49.760
<v Speaker 1>gone past the point where you're testing it for seasoning

0:26:49.880 --> 0:26:52.920
<v Speaker 1>or whatever. Is just like okay, yeah, maybe have a

0:26:52.960 --> 0:26:55.359
<v Speaker 1>little another bite of this, right, We're like, we're not

0:26:55.359 --> 0:26:57.720
<v Speaker 1>going to go hog out eating a much of just

0:26:57.840 --> 0:26:59.960
<v Speaker 1>raw flour right out of the bag. But of course

0:27:00.200 --> 0:27:02.600
<v Speaker 1>once the cookie dough is prepared, that is where the

0:27:02.600 --> 0:27:05.720
<v Speaker 1>temptation may set in. Well, it turns out some chimpanzees

0:27:05.760 --> 0:27:08.080
<v Speaker 1>have the same problem, but they do better at these

0:27:08.200 --> 0:27:11.480
<v Speaker 1>kinds of anticipation and delay of gratification tasks than you

0:27:11.560 --> 0:27:15.600
<v Speaker 1>might expect. So this study address these questions by performing

0:27:15.640 --> 0:27:19.800
<v Speaker 1>some experiments with our closest living relatives, chimpanzees. The authors

0:27:19.800 --> 0:27:23.159
<v Speaker 1>conducted a total of nine studies on chimpanzees living in

0:27:23.160 --> 0:27:26.680
<v Speaker 1>a nature sanctuary in the Democratic Republic of Congo, with

0:27:26.720 --> 0:27:30.359
<v Speaker 1>the following results. They found. First of all, they replicated

0:27:30.400 --> 0:27:33.600
<v Speaker 1>the finding that chimpanzees in general prefer cooked foods over

0:27:33.640 --> 0:27:36.879
<v Speaker 1>the same foods in their raw form. Second finding is

0:27:36.960 --> 0:27:40.439
<v Speaker 1>that chimpanzees in some way do understand that food is

0:27:40.600 --> 0:27:44.160
<v Speaker 1>changed by the cooking process. They can tell the difference,

0:27:44.200 --> 0:27:47.920
<v Speaker 1>and they understand something is happening when a raw food

0:27:48.000 --> 0:27:51.600
<v Speaker 1>is exchanged for a cooked food. Third, they will delay

0:27:51.680 --> 0:27:55.240
<v Speaker 1>gratification in order to upgrade a raw piece of food

0:27:55.280 --> 0:27:58.360
<v Speaker 1>to a cooked version of that same food. Fourth, they

0:27:58.359 --> 0:28:00.960
<v Speaker 1>will give up possession of a raw piece of food

0:28:01.000 --> 0:28:04.439
<v Speaker 1>already in hand in order to transform it into a

0:28:04.440 --> 0:28:08.280
<v Speaker 1>cooked food. And then fifth they will transport or store

0:28:08.440 --> 0:28:12.760
<v Speaker 1>raw food in anticipation of later opportunities to exchange it

0:28:12.800 --> 0:28:16.080
<v Speaker 1>for its cooked form. And an interesting note on the method.

0:28:16.080 --> 0:28:17.399
<v Speaker 1>I was like, wait a minute, are they going to

0:28:17.440 --> 0:28:20.320
<v Speaker 1>be giving apes like an oven or something. They did

0:28:20.320 --> 0:28:24.000
<v Speaker 1>not do that, actually, because of course they didn't want

0:28:24.000 --> 0:28:26.400
<v Speaker 1>to run the risk of the animals burning or otherwise

0:28:26.400 --> 0:28:29.320
<v Speaker 1>injuring themselves. Instead, they used a plastic box with a

0:28:29.359 --> 0:28:33.200
<v Speaker 1>false bottom that would exchange a piece of raw food

0:28:33.200 --> 0:28:36.080
<v Speaker 1>for a piece of cooked food when shaken. Okay, I

0:28:36.119 --> 0:28:40.480
<v Speaker 1>mean there are some limitations there, obviously, but that's essentially

0:28:40.520 --> 0:28:42.920
<v Speaker 1>what an oven does, I guess, right, Well, obviously this

0:28:43.040 --> 0:28:45.880
<v Speaker 1>is not the exact same thing as the cooking process.

0:28:45.920 --> 0:28:48.400
<v Speaker 1>But they're trying to figure out, well, the chimpanzees at

0:28:48.440 --> 0:28:50.960
<v Speaker 1>least figure out that there is a process they can

0:28:51.000 --> 0:28:54.600
<v Speaker 1>put raw food through and get cooked food out. And

0:28:54.680 --> 0:28:58.200
<v Speaker 1>will they delay gratification to go through that process? Yeah,

0:28:58.520 --> 0:29:01.280
<v Speaker 1>and the answer is broadly. Yet the authors of the

0:29:01.320 --> 0:29:04.240
<v Speaker 1>study right quote together, our results indicate that several of

0:29:04.240 --> 0:29:07.920
<v Speaker 1>the fundamental psychological abilities necessary to engage in cooking may

0:29:07.920 --> 0:29:10.480
<v Speaker 1>have been shared with the last common ancestor of apes

0:29:10.520 --> 0:29:15.280
<v Speaker 1>and humans, predating the control of fire. And I was

0:29:15.320 --> 0:29:17.480
<v Speaker 1>reading a write up of this article in The Guardian

0:29:17.520 --> 0:29:21.280
<v Speaker 1>by Hannah Devlin that had some good supplemental details. One

0:29:21.360 --> 0:29:24.560
<v Speaker 1>thing I wanted to read this paragraph definitely made me

0:29:24.640 --> 0:29:28.080
<v Speaker 1>say all buddy out loud. It was quote the chimps

0:29:28.120 --> 0:29:31.040
<v Speaker 1>continued to opt for the cooked option sixty percent of

0:29:31.080 --> 0:29:33.280
<v Speaker 1>the time when they had to carry the food some

0:29:33.560 --> 0:29:36.360
<v Speaker 1>distance in order to place it in the quote oven,

0:29:36.840 --> 0:29:39.720
<v Speaker 1>although since they often carried it in their mouths, this

0:29:39.800 --> 0:29:42.320
<v Speaker 1>was a challenge, and they sometimes appeared to eat the

0:29:42.360 --> 0:29:47.440
<v Speaker 1>food on the way quote almost by accident. I sympathize

0:29:47.480 --> 0:29:50.240
<v Speaker 1>with that the best of intentions. You know, sometimes that

0:29:50.560 --> 0:29:52.320
<v Speaker 1>sweet potatoes in your mouth and you're just going to

0:29:52.400 --> 0:29:55.600
<v Speaker 1>start you in the other thing was that, in terms

0:29:55.600 --> 0:29:58.240
<v Speaker 1>of hoarding raw ingredients in the hopes that they could

0:29:58.360 --> 0:30:01.560
<v Speaker 1>later be exchanged for cooked food, chimps in some cases

0:30:01.600 --> 0:30:05.440
<v Speaker 1>hoarded up to twenty eight slices of sweet potato, and

0:30:06.080 --> 0:30:09.200
<v Speaker 1>Varniken said to the Guardian quote delayed gratification is a

0:30:09.240 --> 0:30:11.680
<v Speaker 1>problem for us as well. We also have a tendency

0:30:11.760 --> 0:30:14.640
<v Speaker 1>to nibble at food before we finished cooking. So that's

0:30:14.680 --> 0:30:16.840
<v Speaker 1>exactly what we were talking about. And they don't even

0:30:16.840 --> 0:30:19.280
<v Speaker 1>have excuses for it, like you know, they can't use

0:30:19.320 --> 0:30:21.959
<v Speaker 1>the Rationelle Well, I need to taste it to make

0:30:22.000 --> 0:30:24.120
<v Speaker 1>sure that the flavor profiles appropriate. They need to make

0:30:24.120 --> 0:30:26.640
<v Speaker 1>sure I don't need to add more salt or pepper. Right.

0:30:27.120 --> 0:30:29.960
<v Speaker 1>But while I think this is interesting and it's informative

0:30:30.000 --> 0:30:33.360
<v Speaker 1>to the question of when humans first started cooking their

0:30:33.360 --> 0:30:36.760
<v Speaker 1>food and what effects that may have had on our

0:30:36.840 --> 0:30:40.280
<v Speaker 1>ancestors one to two million years ago. Of course, the

0:30:40.280 --> 0:30:44.480
<v Speaker 1>fact remains that there are no widely observed natural instances

0:30:44.480 --> 0:30:48.560
<v Speaker 1>of animals in their natural habitat cooking foods by applying heat.

0:30:49.080 --> 0:30:51.600
<v Speaker 1>But as we said earlier, heating is not the only

0:30:51.600 --> 0:30:54.840
<v Speaker 1>form of cooking. Humans do all kinds of things to

0:30:54.920 --> 0:30:58.120
<v Speaker 1>food that fall under the umbrella of cooking or cuisine

0:30:58.120 --> 0:31:01.520
<v Speaker 1>that are unrelated to heat. So we take raw or

0:31:01.560 --> 0:31:05.120
<v Speaker 1>cooked food items and we wash them, or we age them,

0:31:05.240 --> 0:31:08.480
<v Speaker 1>or we ferment them, or we season them, we butcher

0:31:08.520 --> 0:31:11.120
<v Speaker 1>them in certain ways, we skewer them or cut them

0:31:11.200 --> 0:31:15.000
<v Speaker 1>up in special ways, we combine them together in interesting ways.

0:31:15.040 --> 0:31:18.840
<v Speaker 1>And it's frankly surprising how many of these culinary manipulations

0:31:18.840 --> 0:31:22.760
<v Speaker 1>and modifications that humans do are mirrored at some level

0:31:22.840 --> 0:31:25.000
<v Speaker 1>throughout the animal world. And so I thought that's what

0:31:25.040 --> 0:31:28.120
<v Speaker 1>we could explore for the remainder of this series, all

0:31:28.120 --> 0:31:37.840
<v Speaker 1>the different ways that animals cook. And you had some

0:31:37.920 --> 0:31:40.560
<v Speaker 1>really interesting examples. I think that had to do with

0:31:41.320 --> 0:31:44.240
<v Speaker 1>maybe what could broadly be called some form of butchering

0:31:44.360 --> 0:31:48.720
<v Speaker 1>or skewering of food as a preparation method. Yeah, yeah,

0:31:49.280 --> 0:31:53.280
<v Speaker 1>I have a couple of good examples here, and one

0:31:53.320 --> 0:31:55.320
<v Speaker 1>of them I think is a pretty pretty obvious one.

0:31:55.760 --> 0:31:58.440
<v Speaker 1>Let's start with an amusing one, but perhaps the less

0:31:58.480 --> 0:32:01.520
<v Speaker 1>involved one, and that is the case of the lamber

0:32:01.600 --> 0:32:05.400
<v Speaker 1>guy or bearded vulture. So these birds are found in

0:32:05.440 --> 0:32:08.080
<v Speaker 1>parts of Africa and Eurasia, and these birds are known

0:32:08.120 --> 0:32:12.080
<v Speaker 1>for their amazing ability to eat and digest bones. And

0:32:12.160 --> 0:32:13.600
<v Speaker 1>I think that's that's one of the reasons this is

0:32:13.640 --> 0:32:16.160
<v Speaker 1>a great example bird to start with, because it already

0:32:16.200 --> 0:32:22.400
<v Speaker 1>has robust anatomical features and internal abilities when it comes

0:32:22.400 --> 0:32:26.240
<v Speaker 1>to the processing of of what is, you know, arguably

0:32:26.400 --> 0:32:29.640
<v Speaker 1>a very difficult food. They're they're eating bones, but they

0:32:29.680 --> 0:32:31.880
<v Speaker 1>have you know, they have these wonderful bites. They can

0:32:31.920 --> 0:32:36.280
<v Speaker 1>bite through brittle bones, they can swallow large chunks of bones,

0:32:36.320 --> 0:32:40.080
<v Speaker 1>and their digestive system can handle it. And yet there

0:32:40.120 --> 0:32:42.640
<v Speaker 1>are still going to be challenges that are too great

0:32:42.760 --> 0:32:47.520
<v Speaker 1>for them to handle without a little ingenuity. And so

0:32:47.640 --> 0:32:50.520
<v Speaker 1>basically they have a butchering challenge ahead of them. You know.

0:32:50.560 --> 0:32:53.080
<v Speaker 1>Butchering is what we do when we have a carcass

0:32:53.120 --> 0:32:55.400
<v Speaker 1>and we don't just want to eat from the carcass.

0:32:55.440 --> 0:32:57.160
<v Speaker 1>We can't cook the whole carcass. We have to take

0:32:57.200 --> 0:33:01.120
<v Speaker 1>things apart, remove things that are inedible, are not desired

0:33:01.280 --> 0:33:04.240
<v Speaker 1>or used for at another time or for another purpose,

0:33:05.080 --> 0:33:06.960
<v Speaker 1>you know, all the various reasons you have to take

0:33:06.960 --> 0:33:10.320
<v Speaker 1>a part of a carcass. Yeah, And in fact, external

0:33:10.360 --> 0:33:13.720
<v Speaker 1>processing of animal carcasses is Hypothi's not known for sure,

0:33:13.720 --> 0:33:16.320
<v Speaker 1>but it is hypothesized to be one of the earliest

0:33:16.400 --> 0:33:19.680
<v Speaker 1>drivers of tool use in humans. That yeah, why would

0:33:19.680 --> 0:33:22.800
<v Speaker 1>a human start using a flat rock as a cutting surface,

0:33:23.120 --> 0:33:26.240
<v Speaker 1>maybe to get meat and tough hide parts and stuff

0:33:26.240 --> 0:33:29.160
<v Speaker 1>off of an animal kill. Yeah, yeah, that We've talked

0:33:29.160 --> 0:33:31.200
<v Speaker 1>about that on the show in the past when when

0:33:31.200 --> 0:33:35.520
<v Speaker 1>talking about early tool use and evidence of how those

0:33:35.520 --> 0:33:37.240
<v Speaker 1>tools are being used, you know, we can look for

0:33:37.280 --> 0:33:41.360
<v Speaker 1>those signs on the bones of them having been scraped.

0:33:41.640 --> 0:33:45.840
<v Speaker 1>In some cases, it's also evidence of cannibalism taking place

0:33:46.880 --> 0:33:49.840
<v Speaker 1>in a given people versus you know, I'm just mere

0:33:50.520 --> 0:33:53.320
<v Speaker 1>you know, murder or warfare. Oh, because of the signs

0:33:53.360 --> 0:33:56.920
<v Speaker 1>of tool use on the brains. Yeah, yeah, so yeah,

0:33:56.920 --> 0:33:58.720
<v Speaker 1>this is a case where the lambur guyer is going

0:33:58.800 --> 0:34:01.000
<v Speaker 1>to occasionally find some chunks of bone that are too

0:34:01.000 --> 0:34:03.840
<v Speaker 1>big to handle. They need to butcher it, they need

0:34:03.840 --> 0:34:08.719
<v Speaker 1>to take it apart. But what tools are available to them. Well,

0:34:09.239 --> 0:34:11.600
<v Speaker 1>luckily they can. They can pick up a pretty big bone,

0:34:11.680 --> 0:34:13.640
<v Speaker 1>I think, I think they can basically take off with

0:34:13.719 --> 0:34:17.880
<v Speaker 1>something equal to their own weight. So they've developed the

0:34:17.920 --> 0:34:21.359
<v Speaker 1>practice of taking larger bones up high into the air

0:34:21.719 --> 0:34:24.560
<v Speaker 1>and then dropping them onto rocks in order to break

0:34:24.600 --> 0:34:27.560
<v Speaker 1>them open or shatter them. Sometimes it takes more than

0:34:27.600 --> 0:34:30.680
<v Speaker 1>one try, and it's it's also a learned tactic, so

0:34:30.960 --> 0:34:34.160
<v Speaker 1>generally it takes around seven years for one of these

0:34:34.200 --> 0:34:37.880
<v Speaker 1>birds to master it. And you'll find examples of immature

0:34:37.920 --> 0:34:41.640
<v Speaker 1>birds just dropping bones incorrectly, like they haven't really figured

0:34:41.680 --> 0:34:44.120
<v Speaker 1>out exactly where you're supposed to drop them or or

0:34:44.160 --> 0:34:47.800
<v Speaker 1>when you release them. But they'll get there. They'll eventually

0:34:47.880 --> 0:34:51.319
<v Speaker 1>learn it, and it will open up new possibilities to

0:34:51.520 --> 0:34:54.600
<v Speaker 1>them in terms of what they can eat. Oh that's

0:34:54.640 --> 0:34:58.320
<v Speaker 1>my second al buddy of the episode, imagining the vulture

0:34:58.360 --> 0:35:03.040
<v Speaker 1>is dropping the bones wrong. Yeah, nice job, Ted. Now

0:35:03.239 --> 0:35:08.000
<v Speaker 1>they sometimes prey on live creatures as well, it's not

0:35:08.080 --> 0:35:11.920
<v Speaker 1>just bones. And probably one of the more alarming and

0:35:12.000 --> 0:35:15.120
<v Speaker 1>interesting examples is that of the tortoise. They may fly

0:35:15.360 --> 0:35:17.400
<v Speaker 1>up with a tortoise that again has to be a

0:35:17.400 --> 0:35:19.960
<v Speaker 1>tortoise that can physically carry up, but then they can

0:35:20.040 --> 0:35:24.520
<v Speaker 1>drop that as well, treat it like an oversized bone

0:35:24.880 --> 0:35:29.239
<v Speaker 1>in attempt to bust through those bony defenses. And this

0:35:29.280 --> 0:35:31.200
<v Speaker 1>may ring a bell for for some of you out there,

0:35:31.239 --> 0:35:36.200
<v Speaker 1>because this is of course how the Greek father of tragedy, Escalus,

0:35:36.560 --> 0:35:39.960
<v Speaker 1>was said to have died in four fifty eight BCE.

0:35:40.440 --> 0:35:44.960
<v Speaker 1>This according to the two accounts by Valerius Maximus and

0:35:45.200 --> 0:35:47.680
<v Speaker 1>our old friend Plenty of the Elder. Now this may

0:35:47.760 --> 0:35:50.399
<v Speaker 1>well just be a story. We have to drive them,

0:35:51.080 --> 0:35:56.160
<v Speaker 1>but it basically goes like this. Yeah, Escalus goes to

0:35:56.239 --> 0:35:59.319
<v Speaker 1>an oracle. He receives a prophecy that he will he

0:35:59.360 --> 0:36:02.440
<v Speaker 1>will one day be killed by a falling object. So

0:36:02.480 --> 0:36:05.000
<v Speaker 1>he's a smart guy. He says, well, nothing can fall

0:36:05.080 --> 0:36:08.640
<v Speaker 1>on me if I'm outdoors. So he spends more and

0:36:08.719 --> 0:36:11.520
<v Speaker 1>more time outdoors because yeah, there's nothing's going to fall

0:36:11.560 --> 0:36:13.959
<v Speaker 1>from the roof. There no shelves. Sounds like a pretty

0:36:14.000 --> 0:36:16.879
<v Speaker 1>safe debt. Yeah, that makes sense. It's like, if there's

0:36:16.920 --> 0:36:18.560
<v Speaker 1>an earthquake, where do you want to be get away

0:36:18.560 --> 0:36:20.120
<v Speaker 1>from buildings? You're gonna be out in the middle of

0:36:20.160 --> 0:36:24.919
<v Speaker 1>a field, right. Unfortunately he is in the territory of

0:36:25.080 --> 0:36:27.759
<v Speaker 1>the Lambur guy or it's thought that this may may

0:36:27.800 --> 0:36:32.840
<v Speaker 1>be referring to Lambur guyers. Suddenly a great bird flies overhead.

0:36:33.000 --> 0:36:37.319
<v Speaker 1>That great bird has a tortoise in its clutches, and

0:36:37.440 --> 0:36:42.440
<v Speaker 1>it mistakes Escalus's head for a hard rock. A lot

0:36:42.480 --> 0:36:44.600
<v Speaker 1>of times he's depicted as being, you know, bald on top,

0:36:44.960 --> 0:36:49.520
<v Speaker 1>and so the bird drops the tortoise on him, killing

0:36:49.560 --> 0:36:54.280
<v Speaker 1>him instantly. Again, possibly just a misunderstanding or an entertaining tale,

0:36:55.320 --> 0:36:59.120
<v Speaker 1>But you'll find various accounts of deaths like this from

0:36:59.160 --> 0:37:01.759
<v Speaker 1>the ancient world where you have to stop and ask,

0:37:02.000 --> 0:37:04.279
<v Speaker 1>did they really die like this or is this just

0:37:04.880 --> 0:37:07.520
<v Speaker 1>a nice story? This is the story that developed about

0:37:07.560 --> 0:37:10.600
<v Speaker 1>their death. If true, he died by accidentally running a

0:37:10.600 --> 0:37:16.640
<v Speaker 1>foul of an avian butchery process. Yes, I'm seeing vague

0:37:16.640 --> 0:37:21.120
<v Speaker 1>connections to the Texas chainsaw masker. But now when it

0:37:21.160 --> 0:37:25.280
<v Speaker 1>comes to a van butchery. The best example, of course,

0:37:25.640 --> 0:37:28.239
<v Speaker 1>is the shrike. Now, if you've never seen a shrike,

0:37:28.640 --> 0:37:31.800
<v Speaker 1>look up pictures of them. But they're generally, I mean,

0:37:32.040 --> 0:37:35.400
<v Speaker 1>for me, they're an unimpressive looking bird. This is going

0:37:35.440 --> 0:37:38.600
<v Speaker 1>to be different for you depending on how into birds

0:37:38.600 --> 0:37:41.480
<v Speaker 1>you are and if you're a board birdwatcher, etc. But

0:37:42.280 --> 0:37:45.319
<v Speaker 1>you know, they when you compare what they look like

0:37:45.360 --> 0:37:48.920
<v Speaker 1>with what they do, they don't look quite as impressive

0:37:48.960 --> 0:37:52.200
<v Speaker 1>in my opinion, because what they do is very impressive.

0:37:52.840 --> 0:37:55.880
<v Speaker 1>They are thirty four species of shrike in four genera

0:37:55.920 --> 0:37:59.239
<v Speaker 1>in the family Lanta day And if you're yeah, if

0:37:59.239 --> 0:38:02.120
<v Speaker 1>you're not a bird enthusiast or a birdwatcher. You might

0:38:02.160 --> 0:38:03.919
<v Speaker 1>just look at a shrike and say, well, that looks

0:38:03.960 --> 0:38:06.040
<v Speaker 1>like a bird, but it's not what they look like.

0:38:06.120 --> 0:38:09.000
<v Speaker 1>It's what they do. And basically what they do is

0:38:09.040 --> 0:38:12.120
<v Speaker 1>they engage in a kind of a complex butchery situation.

0:38:12.200 --> 0:38:15.719
<v Speaker 1>That's why we call them butcher birds. Lanta day is

0:38:15.760 --> 0:38:19.799
<v Speaker 1>derived from the Latin lantius, which means butcher. So they

0:38:19.800 --> 0:38:23.640
<v Speaker 1>don't wear little aprons or wrap morsels of meat and

0:38:23.719 --> 0:38:27.160
<v Speaker 1>white butcher's paper. But what they do is they take

0:38:27.239 --> 0:38:30.920
<v Speaker 1>insects and even small vertebrates that they kill and they

0:38:30.960 --> 0:38:36.480
<v Speaker 1>impale them onto thorns like little lad draculas. Wow. And

0:38:36.719 --> 0:38:38.359
<v Speaker 1>by the way, their methods. You know, it's one thing

0:38:38.400 --> 0:38:42.240
<v Speaker 1>to get those various bugs and insects, but their method

0:38:42.239 --> 0:38:45.520
<v Speaker 1>of killing small rodents is actually quite brutal, as pointed

0:38:45.520 --> 0:38:48.160
<v Speaker 1>out by Hannah Waters in a twenty eighteen article for

0:38:48.200 --> 0:38:51.680
<v Speaker 1>the Audubon Society. Quote, they grasp mice by the neck

0:38:51.760 --> 0:38:55.759
<v Speaker 1>with their pointed beak, pinch the spinal cord to induce paralysis,

0:38:56.080 --> 0:38:58.880
<v Speaker 1>and then vigorously shake their prey with enough force to

0:38:58.880 --> 0:39:01.359
<v Speaker 1>break its neck. Oh that's interesting because it's like a

0:39:01.400 --> 0:39:05.320
<v Speaker 1>bird version of a common predatory tactic. I think he

0:39:05.400 --> 0:39:07.759
<v Speaker 1>used about like some big cats, right. I think we

0:39:07.760 --> 0:39:10.880
<v Speaker 1>talked about this with Mary Roach in her book, talking

0:39:10.920 --> 0:39:14.280
<v Speaker 1>about various kinds of big predatory cats that will attempt

0:39:14.280 --> 0:39:17.000
<v Speaker 1>to bite along the back of the neck, which is

0:39:17.000 --> 0:39:21.719
<v Speaker 1>how their characteristic attacks are identified in humans. Yeah. I

0:39:21.760 --> 0:39:25.160
<v Speaker 1>have noticed this when I watched all the Jurassic Park

0:39:25.239 --> 0:39:27.719
<v Speaker 1>movies with my son a year or so ago. Well,

0:39:27.920 --> 0:39:29.560
<v Speaker 1>I forget which one it was in, but there's one

0:39:29.560 --> 0:39:33.880
<v Speaker 1>in particular where you see the dinosaurs, the raptors in particular,

0:39:34.680 --> 0:39:37.279
<v Speaker 1>killing by by clamping onto the back of the neck,

0:39:37.920 --> 0:39:41.319
<v Speaker 1>which I thought was a nice touch. So anyway, but no, waits, no,

0:39:41.680 --> 0:39:44.719
<v Speaker 1>but I've got a question. Okay, so this seems gratuitous.

0:39:44.800 --> 0:39:48.640
<v Speaker 1>The bird just takes its prey, which normal bird would

0:39:48.760 --> 0:39:51.120
<v Speaker 1>would just capture and then kill and then eat. But

0:39:51.239 --> 0:39:54.400
<v Speaker 1>this bird impales it on a thorn on a plant.

0:39:55.320 --> 0:39:57.880
<v Speaker 1>Why do we have any idea like what the purpose

0:39:57.920 --> 0:40:01.160
<v Speaker 1>of this is? Yeah, and there seemed to be three

0:40:01.200 --> 0:40:04.520
<v Speaker 1>different reasons, um and and I do have to acknowledge that, yes,

0:40:04.560 --> 0:40:07.120
<v Speaker 1>this is exactly what you mentioned Texas Chainsaw, Maska earlier.

0:40:07.160 --> 0:40:09.600
<v Speaker 1>This is exactly what happens in one of the kills

0:40:09.640 --> 0:40:14.880
<v Speaker 1>in TCMU. He cracks a victim on the head, uh,

0:40:14.920 --> 0:40:16.400
<v Speaker 1>you know, and take takes her out, but then he

0:40:16.440 --> 0:40:20.040
<v Speaker 1>sticks her onto a meat hook. Uh. And that's that's

0:40:20.080 --> 0:40:23.920
<v Speaker 1>basically what the shrike is doing. So there are three

0:40:24.120 --> 0:40:28.080
<v Speaker 1>different reasons to do this that that researchers have identified.

0:40:28.400 --> 0:40:30.839
<v Speaker 1>One and this is pretty neat and this is this

0:40:30.920 --> 0:40:34.560
<v Speaker 1>is that it's about tearing the meat once. And let's

0:40:34.600 --> 0:40:37.759
<v Speaker 1>say an insect is impaled on that thorn. You can

0:40:37.760 --> 0:40:41.359
<v Speaker 1>then pull on the creature's body and you can rip it,

0:40:41.600 --> 0:40:45.560
<v Speaker 1>cut it into smaller pieces. So it's leverage. It allows

0:40:45.560 --> 0:40:48.319
<v Speaker 1>you to get better leverage on the for butchering the

0:40:48.320 --> 0:40:51.839
<v Speaker 1>insect body. Right. It's it's not something we really do

0:40:51.920 --> 0:40:54.000
<v Speaker 1>because we you know, we can use farm, you know,

0:40:54.040 --> 0:40:56.560
<v Speaker 1>all these other tools. But imagine if you didn't have tools,

0:40:56.719 --> 0:41:00.000
<v Speaker 1>if the thorn was the only tool. Um, because that's

0:41:00.719 --> 0:41:03.200
<v Speaker 1>particularly I mean, that's exactly the situation that the bird

0:41:03.320 --> 0:41:07.000
<v Speaker 1>is in. The Next reason it's for the shrike to

0:41:07.040 --> 0:41:10.440
<v Speaker 1>put something on the on the thorn is just as

0:41:10.440 --> 0:41:13.279
<v Speaker 1>a means of storing the meat. Uneaten portions of the

0:41:13.320 --> 0:41:15.839
<v Speaker 1>meat can be left on the thorns and the bird

0:41:15.920 --> 0:41:19.400
<v Speaker 1>can return later to eat some more m okay, as

0:41:19.440 --> 0:41:21.880
<v Speaker 1>opposed to like storing it on the ground where something

0:41:21.920 --> 0:41:24.680
<v Speaker 1>else is more likely to come along and take it. Right.

0:41:25.280 --> 0:41:27.439
<v Speaker 1>And then finally, this is I think probably the most

0:41:27.480 --> 0:41:30.799
<v Speaker 1>interesting of the three and one that I wasn't really

0:41:30.800 --> 0:41:33.200
<v Speaker 1>familiar with that I was. I knew about the shrikes

0:41:33.200 --> 0:41:36.359
<v Speaker 1>and about the category one and two here. But the

0:41:36.360 --> 0:41:41.319
<v Speaker 1>third reason is to potentially detoxify the meat. And this

0:41:41.400 --> 0:41:43.719
<v Speaker 1>is where we get more specific with some of the

0:41:44.080 --> 0:41:47.120
<v Speaker 1>prey species that are targeted. Uh, it's a way of

0:41:47.239 --> 0:41:52.400
<v Speaker 1>processing the meat of a toxic prey animal so that

0:41:52.440 --> 0:41:54.120
<v Speaker 1>the bird can then eat it. So the bird will

0:41:54.200 --> 0:41:57.160
<v Speaker 1>leave a body on the spike for like a period

0:41:57.200 --> 0:42:00.600
<v Speaker 1>of one to two days, allowing the toxins in the

0:42:00.880 --> 0:42:03.920
<v Speaker 1>body to degrade to the point where it can be

0:42:03.960 --> 0:42:06.400
<v Speaker 1>safely eaten. Okay, So this might be the case in

0:42:06.520 --> 0:42:08.920
<v Speaker 1>like an insect that has a poison within its body

0:42:08.920 --> 0:42:11.719
<v Speaker 1>that has a fairly short chemical half life, and it's

0:42:11.800 --> 0:42:14.719
<v Speaker 1>if it's not replenished by the live animals body, it's

0:42:14.760 --> 0:42:19.480
<v Speaker 1>going to eventually degrade over time exactly. Yeah, and some

0:42:19.680 --> 0:42:23.560
<v Speaker 1>for some specific examples, the loggerhead shrike does this with

0:42:23.800 --> 0:42:27.240
<v Speaker 1>luber grasshoppers as well as with a species of beetle

0:42:27.280 --> 0:42:30.040
<v Speaker 1>and moth, and great gray shrikes have been observed to

0:42:30.040 --> 0:42:33.879
<v Speaker 1>do this with black cone headed grasshoppers. So so, yeah,

0:42:34.000 --> 0:42:36.600
<v Speaker 1>the shrike is fascinating, not only because there's something kind

0:42:36.640 --> 0:42:39.959
<v Speaker 1>of grizzly and wonderful about what it does, but yeah,

0:42:39.960 --> 0:42:44.480
<v Speaker 1>by doing these three things with its practice, it's engaging

0:42:44.480 --> 0:42:46.759
<v Speaker 1>in a in several different things that that we do

0:42:47.320 --> 0:42:50.719
<v Speaker 1>with our cooking process, you know, the butchery of the meat,

0:42:51.320 --> 0:42:53.440
<v Speaker 1>the butcher or they just the taking a part of

0:42:53.480 --> 0:42:57.279
<v Speaker 1>a given element, the storing of that element, and then

0:42:57.440 --> 0:43:00.319
<v Speaker 1>detoxifying that element. Now, we tend to we do this

0:43:00.320 --> 0:43:02.960
<v Speaker 1>in a number of different ways. It may be cooking

0:43:03.040 --> 0:43:07.160
<v Speaker 1>something and the cooking process, the heating process itself destroys

0:43:07.200 --> 0:43:09.759
<v Speaker 1>the toxins. It also maybe, and we've touched on this

0:43:09.800 --> 0:43:12.640
<v Speaker 1>before in our Dangerous Food series, it may also be

0:43:13.239 --> 0:43:17.359
<v Speaker 1>about removing parts of the body or parts of the

0:43:17.400 --> 0:43:23.040
<v Speaker 1>plant that would otherwise be toxic to us. But we

0:43:23.120 --> 0:43:26.080
<v Speaker 1>have just specific cases of the shrike carrying this out

0:43:26.200 --> 0:43:28.960
<v Speaker 1>just by leaving it on the thorn long enough. Well,

0:43:29.000 --> 0:43:32.279
<v Speaker 1>I'm impressed. Yes, they are impressive creatures. All right, Well,

0:43:32.320 --> 0:43:34.480
<v Speaker 1>we need to wrap up part one here, but we're

0:43:34.480 --> 0:43:36.640
<v Speaker 1>going to be back next time with more of the

0:43:38.000 --> 0:43:42.120
<v Speaker 1>quote cooking or otherwise, you know, meal prep, cuisine, behaviors

0:43:42.160 --> 0:43:44.799
<v Speaker 1>of non human animals. Definitely want to talk about some

0:43:44.840 --> 0:43:49.719
<v Speaker 1>interesting behaviors that have been called washing, but maybe more

0:43:49.760 --> 0:43:53.080
<v Speaker 1>obscure in nature than that. Yeah, in some cases at

0:43:53.120 --> 0:43:55.719
<v Speaker 1>least it's kind of mysterious. And we'll get into into

0:43:55.760 --> 0:43:59.840
<v Speaker 1>all of that, plus plus other examples in the meantime. Certainly,

0:44:00.080 --> 0:44:03.080
<v Speaker 1>right in, let us know what you think about what

0:44:03.120 --> 0:44:06.920
<v Speaker 1>we discussed here today, especially if you have any direct

0:44:06.960 --> 0:44:09.279
<v Speaker 1>experience with us. Have you observed the shrikes in the

0:44:09.320 --> 0:44:15.800
<v Speaker 1>wild have Lammergeyer's drop tortoises at you, and you've luckily

0:44:15.840 --> 0:44:18.799
<v Speaker 1>been able to get a less rocky looking hat over

0:44:18.840 --> 0:44:22.480
<v Speaker 1>your head just in time. Do you prefer raw potatoes

0:44:22.520 --> 0:44:25.640
<v Speaker 1>to cook? Oh? Yeah, yeah, I mean he's going to

0:44:25.719 --> 0:44:28.400
<v Speaker 1>have some insight on all of that, so yeah, right in,

0:44:28.960 --> 0:44:31.239
<v Speaker 1>let us know, we'd love to hear from you. In

0:44:31.280 --> 0:44:32.880
<v Speaker 1>the meantime, if you would like to check out other

0:44:32.880 --> 0:44:35.320
<v Speaker 1>episodes of Stuff to Blow Your Mind. Core episodes published

0:44:35.320 --> 0:44:38.719
<v Speaker 1>on two season Thursdays. On Monday, we do a listener mail.

0:44:38.840 --> 0:44:42.000
<v Speaker 1>On Wednesday, we do a short form monster fact or

0:44:42.120 --> 0:44:44.800
<v Speaker 1>artifact episode, and on Fridays we do Weird House Cinema.

0:44:44.800 --> 0:44:47.120
<v Speaker 1>That's our time to set aside most serious concerns and

0:44:47.160 --> 0:44:49.920
<v Speaker 1>just talk about a strange film, huge things. As always

0:44:49.920 --> 0:44:53.239
<v Speaker 1>to our excellent audio producer Seth Nicholas Johnson. If you

0:44:53.280 --> 0:44:55.360
<v Speaker 1>would like to get in touch with us with feedback

0:44:55.440 --> 0:44:57.600
<v Speaker 1>on this episode or any other, to suggest a topic

0:44:57.680 --> 0:44:59.319
<v Speaker 1>for the future, or just to say hello, you can

0:44:59.360 --> 0:45:01.919
<v Speaker 1>email us at contact at stuff to Blow your Mind

0:45:02.040 --> 0:45:12.560
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