WEBVTT - I Know But I'm Not Nervous

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<v Speaker 1>Hey, this is Stephen Ferdick.

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<v Speaker 2>I'm the pastor of Elevation Church and this is our podcast.

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<v Speaker 2>I wanted to thank you for joining us today.

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<v Speaker 1>Hope this inspires you. Hope it builds your faith.

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<v Speaker 2>Hope it gives your perspective to see God is moving

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<v Speaker 2>in your life.

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<v Speaker 1>Enjoy the message.

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<v Speaker 2>I was led to Second Corinthians chapter one, verse six

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<v Speaker 2>through ten, and time permitting, we might get verse eleven,

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<v Speaker 2>but we will have to see if we have anything

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<v Speaker 2>left in the time budget before we decide that. And

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<v Speaker 2>I didn't start with this text this week, but this

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<v Speaker 2>is eventually the place where I felt like the Lord

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<v Speaker 2>wanted to spend a little bit of time. If we

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<v Speaker 2>verse six, Second Corinthians, Chapter one, Apostle Paul writing, are afflicted,

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<v Speaker 2>it is for your comfort and salvation.

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<v Speaker 1>Everything I go through serves a purpose.

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<v Speaker 2>And if we are comforted, it is for your comfort

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<v Speaker 2>which you experience when you patiently endure the same sufferings

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<v Speaker 2>that we suffer. Our hope for you is unshaken, for

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<v Speaker 2>we know come on, somebody, shall we know.

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<v Speaker 1>Sound good? Shouting that you sound rested?

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<v Speaker 2>For we know that as you share in our sufferings,

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<v Speaker 2>you will also share in our comfort, For we do

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<v Speaker 2>not want you to be ignorant, brothers and sisters, of

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<v Speaker 2>the affliction we experienced in Asia. For we were so

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<v Speaker 2>utterly burdened beyond our strength that we just spared of

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<v Speaker 2>life itself.

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<v Speaker 1>Indeed, we felt that we had received the sentence of.

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<v Speaker 2>Death, but that even when it got so hard, I

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<v Speaker 2>felt helpless and hopeless. That was to make us rely

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<v Speaker 2>not on ourselves but on God.

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<v Speaker 1>I found my foundation.

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<v Speaker 2>When I went through a shaking, so that I would

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<v Speaker 2>trust Him who raises the dead. He delivered us from

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<v Speaker 2>such a deadly peril, and he will deliver us. Why

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<v Speaker 2>he's still God, So on him we have set our

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<v Speaker 2>hope that he will deliver us again.

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<v Speaker 1>I want you to give your neighbor my.

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<v Speaker 2>Sermon title, but I want you to have a little

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<v Speaker 2>conversation with him to set the context for it. Tell him, neighbor,

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<v Speaker 2>it's kind of crazy in the world these days. There's

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<v Speaker 2>a lot going on. The stakes are high.

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<v Speaker 3>Now.

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<v Speaker 2>I want you to answer what they just said to you.

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<v Speaker 2>Look at them, and give him my title. Tell him

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<v Speaker 2>I know, but I'm not nervous.

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<v Speaker 1>Try your other neighbor out. Tell him I know. I

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<v Speaker 1>watched the news I saw what.

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<v Speaker 2>Your cousin Jimmy said on Facebook about a conspiracy theory.

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<v Speaker 2>Tell him about I'm not nervous, nervous. I am not nervous.

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<v Speaker 2>I refuse to be, not gonna be, not about to be.

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<v Speaker 2>God is too great and he's been too good for

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<v Speaker 2>me to be nervous. Heymen, I feel like I preached already.

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<v Speaker 1>You may be seated.

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<v Speaker 2>Paul would like to set the record straight. There are

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<v Speaker 2>too many rumors circulating. There's too much noise and not

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<v Speaker 2>enough signal. Come on, somebody. We are drowning in opinions

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<v Speaker 2>and we don't have a drop of truth. Such was

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<v Speaker 2>the case in court. They're talking about poor Paul. All

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<v Speaker 2>he ever did was preach Jesus Christ and help them

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<v Speaker 2>and minister to them.

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<v Speaker 1>And these other preachers are.

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<v Speaker 2>Seizing a political opportunity to run a smear campaign against

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<v Speaker 2>poor Paul that the NRA would have been envious of.

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<v Speaker 2>That the Democratic Party couldn't even come up with. I mean,

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<v Speaker 2>neither one on the right or the left could do

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<v Speaker 2>any better than these opponents of Paul were doing to

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<v Speaker 2>discredit him. And he wants to talk to the church

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<v Speaker 2>that he loves from his heart and set the record straight.

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<v Speaker 2>In other words, he wants them to hear it straight

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<v Speaker 2>from the source. It does make a difference where you

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<v Speaker 2>get your information from.

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<v Speaker 1>It really does.

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<v Speaker 2>A strange thing that we live in an age where

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<v Speaker 2>all information is deemed equal because it takes up the

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<v Speaker 2>same amount of space on our timeline, and so we

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<v Speaker 2>don't know whether we're listening to somebody who knows what

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<v Speaker 2>they're talking about, or whether there is a commercialized interest

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<v Speaker 2>that is manipulating the information. It is safe to assume

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<v Speaker 2>that most of what we are hearing is diluted, watered down,

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<v Speaker 2>or polluted added to and it's really kind of hard

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<v Speaker 2>to even trust what you hear these days. Paul was

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<v Speaker 2>frustrated about that, and in much civil turmoil under oppression,

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<v Speaker 2>not only political oppression, but religious oppression. He writes back

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<v Speaker 2>home to the church, and he wants to tell.

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<v Speaker 1>Them not what.

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<v Speaker 2>Others say about his situation, but to allow them to

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<v Speaker 2>see the situation and to hear it straight from the source,

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<v Speaker 2>Straight from the source, he says in verse eight, And

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<v Speaker 2>this could be a whole sermon in and of itself.

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<v Speaker 2>We do not want you to be ignorant. And he's

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<v Speaker 2>setting us up here a little bit. His assumption is

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<v Speaker 2>that there are some things that we know, that we

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<v Speaker 2>think we know, that we don't really know, and some

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<v Speaker 2>things that we need to know. He uses here a

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<v Speaker 2>Greek word, and I wrote it down phonetically, So would

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<v Speaker 2>it mispronounce it for you? Oh, it's translated in my

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<v Speaker 2>Bible here ignorant. On the screen, it's translated in a

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<v Speaker 2>more updated version unaware, And it's translated different ways because

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<v Speaker 2>it's a difficult concept to pin down.

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<v Speaker 1>Paul is speaking to.

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<v Speaker 2>A group of people who have heard a lot, but

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<v Speaker 2>in spite of all the information that they have received,

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<v Speaker 2>they still know very little about the facts. In spite

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<v Speaker 2>of all the access that they have, in spite of

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<v Speaker 2>all the blogs that they've read, in spite of all

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<v Speaker 2>the twenty four to seven news stations, what they're hearing

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<v Speaker 2>isn't very true to reality because they're not getting it

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<v Speaker 2>from the source. So he explains the situation, sourcing it

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<v Speaker 2>with the reality, because he doesn't want them to be ignorant. However, Oh,

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<v Speaker 2>does it necessarily mean uninformed? Rather, it means more likely

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<v Speaker 2>given the Greek shade of meeting misinformed.

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<v Speaker 1>Can I teach you a little bit today?

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<v Speaker 2>I figured that you would be excited to hear the

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<v Speaker 2>word of God, because you have to hear everybody else.

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<v Speaker 1>Talk all the time.

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<v Speaker 2>So let's take a little time and talk about the

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<v Speaker 2>word of God. He said, it's not that you haven't

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<v Speaker 2>heard things, or that you have not been exposed to

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<v Speaker 2>statistics that concerns me. It's just that I'm afraid that

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<v Speaker 2>what you're hearing and what you're seeing is so far

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<v Speaker 2>removed from the source that it is not pure in

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<v Speaker 2>its essence. And I don't want you to be ignorant.

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<v Speaker 2>Now all ignorant, it says, not created equal. There are

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<v Speaker 2>different levels of dumb.

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<v Speaker 1>Am I right? Am? I right about it? There's an

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<v Speaker 1>innocent ignorance.

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<v Speaker 2>Some things you haven't had the opportunity to learn yet.

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<v Speaker 2>I hate when somebody tries to correct my five year

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<v Speaker 2>old Abby from the way she says certain phrases that

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<v Speaker 2>I think are adorable.

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<v Speaker 1>She's got the rest of her life to get it right.

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<v Speaker 1>Would you shut up and.

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<v Speaker 2>Let my daughter call it a vacuum cleaner. I prefer

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<v Speaker 2>vacuum cleaner. She called a vacuum cleaner the rest of

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<v Speaker 2>her life. She's only got a few years to call

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<v Speaker 2>it a vacuum Get off my girl's speech and let

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<v Speaker 2>her say it how she wants to say it. It's cute,

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<v Speaker 2>it's beautiful, it's adorable to me. I like it, and

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<v Speaker 2>that's fine. There is another type of ignorance, agne O.

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<v Speaker 2>This would be when you have a an indifference that

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<v Speaker 2>leads to ignorance you.

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<v Speaker 1>Don't care enough to find.

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<v Speaker 2>Out personally, this is the way I feel about all

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<v Speaker 2>of the people who eat super healthy. They come to

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<v Speaker 2>me and they want to tell me all of the

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<v Speaker 2>chemicals that are in my food. And I know it

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<v Speaker 2>probably shouldn't address this. There's enough controversy in the world

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<v Speaker 2>today as it is without me adding to it. And

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<v Speaker 2>I know somebody is gonna email me or send me

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<v Speaker 2>a book about the seventeen foods that you're cancer and

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<v Speaker 2>the foods that are riding my brain. But I need

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<v Speaker 2>to let you know if the steroids will make the

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<v Speaker 2>chicken bigger before Holly fries it. I am for the steroids.

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<v Speaker 2>That might make me a horrible person. I might burn

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<v Speaker 2>in hell for saying this in church, but I.

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<v Speaker 1>Just don't care.

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<v Speaker 2>Touch somebody say I just don't care. There are some

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<v Speaker 2>things I just don't care about. I just want to eat.

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<v Speaker 2>I do not care some things. I just got to

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<v Speaker 2>be honest with you. I just don't care. I am

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<v Speaker 2>amazed that some of you men with your fantasy football.

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<v Speaker 2>I am amazed how much you know about another man's

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<v Speaker 2>ankle and whether or not he's going to play, and

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<v Speaker 2>how that is going to affect one hundred dollars that.

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<v Speaker 1>You might win twelve hours a week's studying it.

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<v Speaker 2>You've been at church once in the last six weeks.

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<v Speaker 2>Crazy self, ignorant about the things of God. But you

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<v Speaker 2>can tell me statistics on somebody in some tight pants

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<v Speaker 2>around there.

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<v Speaker 1>That's what Paul's talking about. He said, I want you

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<v Speaker 1>to be ignorant.

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<v Speaker 2>I don't want you to be those kinds of Christians

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<v Speaker 2>that just don't care. You don't even take time to

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<v Speaker 2>find out when they talk about climate change. You won't

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<v Speaker 2>even look into it because Jesus coming back on a

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<v Speaker 2>horse anyway, and he's gonna nukee this whole place.

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<v Speaker 1>There ain't nothing we can do.

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<v Speaker 2>You know, you sound crazy when you talk like that.

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<v Speaker 2>You sound so ignorant. Paul says, I don't want you

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<v Speaker 2>to have that kind of hope. I don't want you

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<v Speaker 2>to have this cotton candy Christianity where you are ignorant

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<v Speaker 2>of the afflictions. No, I want you to know some things.

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<v Speaker 2>But the most dangerous kind of ignorance is not innocent

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<v Speaker 2>ignorance or indifferent ignorance. Who I'm really scared of are

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<v Speaker 2>the people who have that confident ignorance, not uninformed, misinformed,

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<v Speaker 2>and they think they know everything about something.

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<v Speaker 1>That they know nothing about.

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<v Speaker 2>And perhaps half of maturity is coming to the place

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<v Speaker 2>where you know that you don't know what you don't know.

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<v Speaker 1>I'm I appreciate, all right, I love my children.

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<v Speaker 2>But when Elijah said to me yesterday, and I've heard

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<v Speaker 2>a lot about the teenage yeers and Elijah's eleven, and

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<v Speaker 2>a lot of people have tried to create a sense

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<v Speaker 2>of fear and dread in me regarding the teenageers, because

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<v Speaker 2>you know, I'll say I really enjoy being a dad,

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<v Speaker 2>and they go, oh good, back to me on that

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<v Speaker 2>when they're fourteen, and we'll see how much you love

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<v Speaker 2>in big boy, And.

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<v Speaker 1>I get it.

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<v Speaker 2>And I'm not planning on preaching my parenting series till

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<v Speaker 2>I'm about seventy five.

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<v Speaker 1>But Elijah, I got a taste of.

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<v Speaker 2>What this rebellion may look like when we were pulling

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<v Speaker 2>into the garage the other day, and this boy looks

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<v Speaker 2>at me confidently and says, Daddy, I need you to know.

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<v Speaker 2>As one of the greatest albums from the nineteen nineties

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<v Speaker 2>plays on my car stereo, Counting Crows, August and Everything After,

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<v Speaker 2>with the soothing, soulful lyrics of Adam Durretz blaring on

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<v Speaker 2>the speakers, and he has the nerve to look at

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<v Speaker 2>me and say, Daddy, I hate to break it to you,

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<v Speaker 2>but the music from your day really isn't very good.

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<v Speaker 2>Said it with swagger too, like he worked for Rolling

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<v Speaker 2>Stone magazine. It's really not that good. I hit the brakes.

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<v Speaker 2>We weren't even in the garage yet I hit the brakes.

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<v Speaker 1>I said, what.

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<v Speaker 2>Because you can question me as a preacher, you can

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<v Speaker 2>tell me I'm getting too old to wear my jeans

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<v Speaker 2>kind of tight. You can say a lot of things

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<v Speaker 2>to me, boy, But when you talk about my music,

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<v Speaker 2>I said what He said, Yeah, the music in your

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<v Speaker 2>day didn't have loops.

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<v Speaker 1>And I said, well, let's take a little lesson. Do

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<v Speaker 1>you remember, and I gave him some history. Do you

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<v Speaker 1>remember when I took you.

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<v Speaker 2>To see Weird Al Yankovic at Oven's auditorium, and he

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<v Speaker 2>was singing Amish Paradise, that song.

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<v Speaker 1>That you thought was so clever. And then I had

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<v Speaker 1>to let.

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<v Speaker 2>Him know that before there could be an Amish Paradise,

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<v Speaker 2>there had to be a coolio. There had to be

0:14:04.600 --> 0:14:06.679
<v Speaker 2>a coolio, and so I played him.

0:14:06.679 --> 0:14:10.160
<v Speaker 1>I took him to the source material. But before there

0:14:10.160 --> 0:14:10.880
<v Speaker 1>could be a coolio.

0:14:11.000 --> 0:14:12.920
<v Speaker 2>And this is where some of you are ignorant, there

0:14:12.960 --> 0:14:16.360
<v Speaker 2>had to be a Stevie, because those strings on Gangster's

0:14:16.400 --> 0:14:19.960
<v Speaker 2>Paradise would not have been there without Stevie. Wonder See,

0:14:20.000 --> 0:14:26.440
<v Speaker 2>there's always something before what you enjoy that enabled what

0:14:26.520 --> 0:14:30.320
<v Speaker 2>you're a part of. That's why I can't stand people

0:14:30.520 --> 0:14:34.000
<v Speaker 2>who complain about this country who don't even know the

0:14:34.040 --> 0:14:37.360
<v Speaker 2>first thing about the price that was paid for you

0:14:37.440 --> 0:14:38.280
<v Speaker 2>to have the.

0:14:38.360 --> 0:14:41.360
<v Speaker 1>Right to express your opinion that you don't like it.

0:14:48.840 --> 0:14:49.680
<v Speaker 1>Come on, touch three.

0:14:49.680 --> 0:14:51.560
<v Speaker 2>People say, get in the know, get in the know,

0:14:52.480 --> 0:14:54.760
<v Speaker 2>Get in the know. Come on, Blakeney, get in the know,

0:14:54.880 --> 0:14:56.520
<v Speaker 2>Come on, Guston, get in the know.

0:14:56.920 --> 0:14:59.400
<v Speaker 1>I know, Paul said, I don't want you to.

0:14:59.600 --> 0:15:04.240
<v Speaker 2>I don't want I want you to be misinformed.

0:15:03.680 --> 0:15:05.200
<v Speaker 1>About the price that was paid.

0:15:05.360 --> 0:15:08.400
<v Speaker 2>I don't want you to be misinformed about the situation.

0:15:08.880 --> 0:15:11.120
<v Speaker 2>I don't want you to think that the hope that

0:15:11.160 --> 0:15:18.240
<v Speaker 2>you enjoy came cheap. It didn't. It came hard. For

0:15:18.320 --> 0:15:22.680
<v Speaker 2>an ignorant hope is no hope at all. Nothing stable

0:15:22.720 --> 0:15:24.840
<v Speaker 2>about a hope that has its head buried in the sand.

0:15:26.920 --> 0:15:28.560
<v Speaker 1>I hear you, Pastor Rob Parsley.

0:15:28.880 --> 0:15:31.720
<v Speaker 2>Anyone can sing a tune on a clear day at noon,

0:15:31.840 --> 0:15:33.640
<v Speaker 2>God give me a song at midnight.

0:15:33.880 --> 0:15:36.400
<v Speaker 1>That's what Pastor Rob Parsley used to say. I like

0:15:36.480 --> 0:15:39.520
<v Speaker 1>that Paul said, my hope came.

0:15:39.360 --> 0:15:43.200
<v Speaker 2>The hard way, because if you just read verse ten

0:15:43.280 --> 0:15:46.760
<v Speaker 2>of this, it sounds a lot like some kind of

0:15:46.800 --> 0:15:51.680
<v Speaker 2>campaign slogan, do you know the slogan and sound by

0:15:53.080 --> 0:15:54.520
<v Speaker 2>kind of mentality.

0:15:54.000 --> 0:15:55.120
<v Speaker 1>That people get over time.

0:15:55.160 --> 0:15:59.640
<v Speaker 2>It's when we don't understand the source of our hope

0:15:59.640 --> 0:16:03.240
<v Speaker 2>that we've again to sound kind of silly. And this

0:16:03.280 --> 0:16:05.840
<v Speaker 2>is when people say, well, you Christians, you're just waiting

0:16:05.920 --> 0:16:10.320
<v Speaker 2>on the apocalypse. You Christians. You don't even vote, you

0:16:10.480 --> 0:16:18.400
<v Speaker 2>just pray. It's an ignorant imitation of hope. It's not confidence,

0:16:18.440 --> 0:16:24.760
<v Speaker 2>it's complacency that you don't know. And Paul wants them

0:16:24.800 --> 0:16:27.560
<v Speaker 2>to know. He wants them to know what he went through.

0:16:27.600 --> 0:16:30.080
<v Speaker 2>He wants them to know what he's been through and

0:16:30.760 --> 0:16:32.160
<v Speaker 2>when he comes out on the other side.

0:16:32.200 --> 0:16:33.600
<v Speaker 1>You might have known this. When I read the text,

0:16:33.600 --> 0:16:35.360
<v Speaker 1>it shouted real good, and you were getting fired up

0:16:35.360 --> 0:16:36.000
<v Speaker 1>here a Valentine.

0:16:36.000 --> 0:16:38.240
<v Speaker 2>I can't speak for the other campuses, but we almost

0:16:38.440 --> 0:16:40.840
<v Speaker 2>took off when I read verse ten. He delivered us

0:16:41.080 --> 0:16:44.440
<v Speaker 2>from such a deadly peril, and he will deliver us.

0:16:44.480 --> 0:16:46.520
<v Speaker 2>It got us excited to think about that on him.

0:16:46.560 --> 0:16:49.000
<v Speaker 2>We have set our hope. Does anybody have a hope?

0:16:49.000 --> 0:16:50.880
<v Speaker 2>By the way, anybody have a hope? Anybody have a hope.

0:16:50.960 --> 0:16:53.440
<v Speaker 2>Anybody have a hope, regardless of the polls, regardless of

0:16:53.440 --> 0:16:54.880
<v Speaker 2>the platforms, regardless of the pondus.

0:16:54.880 --> 0:16:56.280
<v Speaker 1>Anybody have a hope. Anybody have a hope.

0:16:56.280 --> 0:16:58.680
<v Speaker 2>Anybody have a hope, a hope, a living hope. I

0:16:58.720 --> 0:17:02.880
<v Speaker 2>have a hope that'sat my hope on the fact that

0:17:02.880 --> 0:17:04.840
<v Speaker 2>he will deliver me again.

0:17:06.000 --> 0:17:07.960
<v Speaker 1>He'd been with me the last forty years. Kelly, you back,

0:17:08.080 --> 0:17:10.399
<v Speaker 1>why not forty one? Why not?

0:17:12.359 --> 0:17:15.400
<v Speaker 2>But you can only say that if you know where

0:17:15.440 --> 0:17:20.520
<v Speaker 2>this hope comes from. It only means something if you know,

0:17:22.160 --> 0:17:25.119
<v Speaker 2>if you know not, if you heard not, if you

0:17:25.200 --> 0:17:26.680
<v Speaker 2>thought not, if you.

0:17:26.640 --> 0:17:30.760
<v Speaker 1>Wish I have Oh, he will.

0:17:30.480 --> 0:17:33.479
<v Speaker 2>Deliver us again, you know, so let's make the campaign hats.

0:17:33.800 --> 0:17:36.560
<v Speaker 2>You know, he will deliver us again. If we're representing

0:17:36.600 --> 0:17:38.760
<v Speaker 2>the Kingdom of God and if Jesus Christ is our candidate,

0:17:38.960 --> 0:17:40.360
<v Speaker 2>he will deliver us again.

0:17:40.400 --> 0:17:41.960
<v Speaker 1>And the world looks at that and they say, really

0:17:42.119 --> 0:17:45.160
<v Speaker 1>you believe that? Really? Yeah, I believe that. Totally believe that.

0:17:46.480 --> 0:17:50.720
<v Speaker 1>How do you know? How do you know? Why aren't

0:17:50.760 --> 0:17:51.280
<v Speaker 1>you nervous?

0:17:51.320 --> 0:17:51.639
<v Speaker 4>You know this?

0:17:51.760 --> 0:17:57.879
<v Speaker 2>Everybody is so nervous right now, just incredibly nervous.

0:17:58.280 --> 0:17:59.840
<v Speaker 1>They're either ignorant or nervous.

0:18:03.520 --> 0:18:07.879
<v Speaker 2>They're either in Canada or they're nervous.

0:18:07.920 --> 0:18:10.440
<v Speaker 1>Just nervous. What if she and what if he?

0:18:11.280 --> 0:18:13.639
<v Speaker 2>You know, I'm gonna go press that button, but I

0:18:13.760 --> 0:18:16.000
<v Speaker 2>might press it with a blindfold on, just to press it.

0:18:16.040 --> 0:18:17.000
<v Speaker 1>I don't even know.

0:18:19.160 --> 0:18:23.920
<v Speaker 2>Nervous, nervous, they might take my guns. Nervous, they might

0:18:23.960 --> 0:18:28.320
<v Speaker 2>not take my guns. Nervous, you know, Nervous, he might

0:18:28.359 --> 0:18:31.239
<v Speaker 2>really build that thing. Nervous, she might, she might take

0:18:31.320 --> 0:18:32.720
<v Speaker 2>away our civil liberties, possa.

0:18:32.880 --> 0:18:38.000
<v Speaker 5>Hey, hey, hey, I have a hope. But it's a

0:18:38.000 --> 0:18:43.720
<v Speaker 5>hard boiled hope. It's not an unaware hope. I see

0:18:43.760 --> 0:18:44.399
<v Speaker 5>what's going on.

0:18:44.440 --> 0:18:51.000
<v Speaker 1>Out there. I know somebody saying, I know, I'm.

0:18:50.800 --> 0:18:56.600
<v Speaker 2>Not uneducated, I'm not backwoods. I'm not waiting for the

0:18:56.640 --> 0:19:00.080
<v Speaker 2>clouds to split so I can go to glory Land.

0:19:00.040 --> 0:19:03.960
<v Speaker 1>And shout my troubles over. I got troubles right here,

0:19:05.240 --> 0:19:06.840
<v Speaker 1>and I'm in them.

0:19:06.880 --> 0:19:09.480
<v Speaker 2>And it concerns me about our communities, and it concerns

0:19:09.520 --> 0:19:12.320
<v Speaker 2>me about our schools, and it concerns me about our

0:19:12.320 --> 0:19:14.760
<v Speaker 2>police officers and the way that they're treated. And it

0:19:14.800 --> 0:19:17.840
<v Speaker 2>concerns me about certain communities in the way that they're treated.

0:19:17.960 --> 0:19:20.680
<v Speaker 2>And it concerns me that people are marginalized. And I'm

0:19:20.720 --> 0:19:23.960
<v Speaker 2>concerned about abortion, and I'm concerned about many things. And

0:19:24.080 --> 0:19:27.040
<v Speaker 2>some people get frustrated because.

0:19:26.720 --> 0:19:31.320
<v Speaker 1>You won't get nervous. What we're gonna do? What are

0:19:31.320 --> 0:19:34.240
<v Speaker 1>gonna do? Sound like a life as servant. We're surrounded.

0:19:34.280 --> 0:19:35.520
<v Speaker 1>Look out there, man, what we're gonna do.

0:19:35.600 --> 0:19:37.760
<v Speaker 2>You better call down something, You better curse somebody, You

0:19:37.760 --> 0:19:39.840
<v Speaker 2>better pray something, you better shoot something. You gotta ball,

0:19:39.840 --> 0:19:41.280
<v Speaker 2>you got an arrow. What we're gonna do, what we're

0:19:41.280 --> 0:19:42.919
<v Speaker 2>gonna do. We can just stand by what we're gonna do.

0:19:42.880 --> 0:19:46.240
<v Speaker 2>Where we're gonna We're gonna nerve nervous nervous and poststeps

0:19:46.280 --> 0:19:47.280
<v Speaker 2>into all this and say.

0:19:47.440 --> 0:19:50.040
<v Speaker 1>I was beat thirty nine times by the Jews.

0:19:51.240 --> 0:19:54.000
<v Speaker 2>Don't talk to me like you know something when you

0:19:54.000 --> 0:19:54.720
<v Speaker 2>don't know anything.

0:19:54.760 --> 0:19:56.600
<v Speaker 1>Don't talk to me about twenty.

0:19:56.320 --> 0:19:59.479
<v Speaker 2>One pilots when you don't appreciate Nirvana. Don't talk to

0:19:59.520 --> 0:20:04.240
<v Speaker 2>me when you haven't seen the source of my hope.

0:20:04.359 --> 0:20:11.480
<v Speaker 2>This is a hope that has been through hell, and

0:20:11.560 --> 0:20:14.679
<v Speaker 2>it comes from heaven, and the world didn't give it,

0:20:15.560 --> 0:20:19.040
<v Speaker 2>and the world can't take it away, and it doesn't

0:20:19.040 --> 0:20:22.520
<v Speaker 2>come from the right, and it doesn't come from the left.

0:20:23.160 --> 0:20:27.399
<v Speaker 2>I have set my hope on one who is above

0:20:27.480 --> 0:20:27.879
<v Speaker 2>it all.

0:20:28.040 --> 0:20:30.400
<v Speaker 1>I set my hope on him.

0:20:30.640 --> 0:20:34.240
<v Speaker 2>I wouldn't put my hope on a party's platform right now.

0:20:34.480 --> 0:20:37.280
<v Speaker 2>I don't think it can hold the weight of your hope.

0:20:37.320 --> 0:20:40.359
<v Speaker 2>But if you're looking for a rock, Paul says, I

0:20:40.560 --> 0:20:41.800
<v Speaker 2>have a hope.

0:20:41.520 --> 0:20:42.600
<v Speaker 1>But don't.

0:20:44.760 --> 0:20:53.280
<v Speaker 2>Don't be confused. I'm concerned. I'm concerned, but I'm not nervous.

0:20:54.960 --> 0:20:59.200
<v Speaker 2>I have this piece that passes understanding. I called Tina

0:20:59.320 --> 0:21:03.960
<v Speaker 2>last week. Her son might die. She said, I'm broken.

0:21:04.560 --> 0:21:11.000
<v Speaker 2>I'm devastated. He's twenty three. I'm uncertain, she said, But

0:21:11.119 --> 0:21:16.600
<v Speaker 2>somehow I have peace. That's what Paul's talking about. We're

0:21:16.600 --> 0:21:19.480
<v Speaker 2>taking him to every doctor that we can. We will

0:21:19.480 --> 0:21:21.679
<v Speaker 2>spare no expense to try to get him well. I

0:21:21.680 --> 0:21:24.200
<v Speaker 2>can't imagine what life would be like without him.

0:21:25.480 --> 0:21:27.200
<v Speaker 1>I'm a mom.

0:21:27.440 --> 0:21:29.720
<v Speaker 2>There's nothing I want to protect more than the life

0:21:29.720 --> 0:21:32.520
<v Speaker 2>of my son. But there's a certain element of this

0:21:33.040 --> 0:21:36.359
<v Speaker 2>where I just have to turn it over. It doesn't

0:21:36.400 --> 0:21:40.880
<v Speaker 2>mean I'm disengaged. I'm engaged. I will cast my vote.

0:21:41.760 --> 0:21:45.399
<v Speaker 2>I Am not going to be apathetic and abstain because

0:21:45.400 --> 0:21:47.399
<v Speaker 2>I don't like the options that the culture I'm a

0:21:47.400 --> 0:21:48.640
<v Speaker 2>part of creating.

0:21:48.200 --> 0:22:00.959
<v Speaker 1>Have presented to me. Hello, but I'm not nervous. I'm hurting.

0:22:02.320 --> 0:22:05.040
<v Speaker 1>I'm hurting. There are some things that broke my heart.

0:22:06.080 --> 0:22:07.879
<v Speaker 1>I was utterly burdened.

0:22:07.920 --> 0:22:13.720
<v Speaker 2>Paul says his words, I'm burden, but I set my

0:22:13.800 --> 0:22:17.480
<v Speaker 2>hope and my hope isn't shaken.

0:22:18.320 --> 0:22:25.160
<v Speaker 1>Although my heart is hurting. He sounds kind of crazy.

0:22:23.800 --> 0:22:28.760
<v Speaker 2>Right, I'm utterly burden. Watch how bad not I lost

0:22:28.760 --> 0:22:32.040
<v Speaker 2>the night of sleep. I was beyond my strength. You've

0:22:32.040 --> 0:22:34.160
<v Speaker 2>ever been there before. I don't know what to do.

0:22:34.520 --> 0:22:36.639
<v Speaker 2>I don't know which way it's gonna go. I have

0:22:36.760 --> 0:22:39.440
<v Speaker 2>no idea how to rebuild this one. I don't think

0:22:39.480 --> 0:22:41.600
<v Speaker 2>I can get this one back. It's been too much time.

0:22:41.800 --> 0:22:44.800
<v Speaker 2>This one's beyond my control. I didn't see this one coming.

0:22:45.720 --> 0:22:50.120
<v Speaker 2>I was so far out there, beyond what I knew

0:22:50.119 --> 0:22:53.280
<v Speaker 2>to do, that I despaired of life as self.

0:22:53.680 --> 0:22:55.640
<v Speaker 1>I didn't even think I was gonna make.

0:22:55.480 --> 0:22:57.720
<v Speaker 2>It to see another day. I wondered what I ever

0:22:57.800 --> 0:23:03.600
<v Speaker 2>preach again? I wondered, can we bounce back from this one.

0:23:05.080 --> 0:23:09.520
<v Speaker 1>I'm burdened, but I'm not nervous.

0:23:11.200 --> 0:23:20.399
<v Speaker 2>I'm concerned, I'm involved, I'm praying, doing my part, but

0:23:20.480 --> 0:23:22.400
<v Speaker 2>I'm not nervous.

0:23:23.680 --> 0:23:26.760
<v Speaker 1>I love it. I love it so much that I

0:23:26.800 --> 0:23:28.199
<v Speaker 1>went all up and down the Bible.

0:23:29.200 --> 0:23:32.760
<v Speaker 2>I wanted to interview some other people who might be

0:23:32.880 --> 0:23:37.720
<v Speaker 2>able to corroborate Paul's theory of hope. That you can

0:23:37.760 --> 0:23:40.920
<v Speaker 2>be burdened and not nervous, That you can be broke

0:23:41.040 --> 0:23:44.000
<v Speaker 2>and not nervous, That you can lose your job and

0:23:44.080 --> 0:23:46.800
<v Speaker 2>not be nervous, that you can find drugs in your

0:23:46.880 --> 0:23:50.360
<v Speaker 2>kids room and be concerned and be involved and beat

0:23:50.400 --> 0:23:53.639
<v Speaker 2>them half to death, but not be nervous. Come on,

0:23:56.280 --> 0:24:00.160
<v Speaker 2>so I asked, David, Really, you gotta fight Goliath.

0:24:01.240 --> 0:24:04.440
<v Speaker 1>David, nobody wants to fight Goliath. He is the Philistine

0:24:04.480 --> 0:24:08.160
<v Speaker 1>champion from God. His botty armor weighs more than you. Boy.

0:24:08.680 --> 0:24:11.359
<v Speaker 2>As a matter of fact, you have no fighting experience

0:24:11.480 --> 0:24:12.800
<v Speaker 2>nor a military title.

0:24:13.119 --> 0:24:14.840
<v Speaker 1>If you were smart, you'd go back home.

0:24:14.920 --> 0:24:17.960
<v Speaker 2>Goliath has been defying these people for forty days. There's

0:24:18.000 --> 0:24:20.320
<v Speaker 2>a good reason they hadn't fought him yet. He's bigger

0:24:20.359 --> 0:24:22.240
<v Speaker 2>than you. You know what David said. He said, I know.

0:24:24.200 --> 0:24:27.240
<v Speaker 1>I see him. I know he's big.

0:24:28.160 --> 0:24:32.920
<v Speaker 2>I know everybody else is standing back, weirding on God

0:24:33.040 --> 0:24:36.200
<v Speaker 2>to do something. But I didn't come looking for help

0:24:36.400 --> 0:24:39.560
<v Speaker 2>from somewhere up there. I come in the name of

0:24:39.640 --> 0:24:43.919
<v Speaker 2>the Lord God, and I'm not nervous. I know he's big,

0:24:44.200 --> 0:24:45.280
<v Speaker 2>I know he's strong.

0:24:45.600 --> 0:24:46.840
<v Speaker 1>I know I'm a shepherd.

0:24:47.040 --> 0:24:49.840
<v Speaker 2>I know I have nothing but a sling in five rocks,

0:24:50.080 --> 0:24:52.040
<v Speaker 2>but I might only need one.

0:24:51.760 --> 0:24:54.920
<v Speaker 1>If I can steady my hand and stand my ground.

0:24:55.240 --> 0:25:00.680
<v Speaker 1>I'm not nervous, shad Rat.

0:25:02.000 --> 0:25:04.919
<v Speaker 2>They're about to throw you and your buddies in the fire.

0:25:05.200 --> 0:25:07.280
<v Speaker 1>Now you understand, you have a little bit of.

0:25:07.240 --> 0:25:10.879
<v Speaker 2>Time left if you will bow before this statue that

0:25:11.000 --> 0:25:14.800
<v Speaker 2>never Kannezzar neb Kanzar has has erected. I mean we

0:25:14.840 --> 0:25:17.800
<v Speaker 2>talk about crazy leaders. They ain't got nothing on Nebi.

0:25:18.119 --> 0:25:21.000
<v Speaker 2>Nebbi was so arrogant. Nebbi lost his mind.

0:25:21.240 --> 0:25:23.040
<v Speaker 1>They said you better bow the king, Nebby.

0:25:23.200 --> 0:25:25.320
<v Speaker 2>They heat it up the furnace, They turned it up

0:25:25.359 --> 0:25:26.359
<v Speaker 2>seven times hotter.

0:25:26.600 --> 0:25:27.840
<v Speaker 1>Don't you feel the flame?

0:25:28.119 --> 0:25:31.639
<v Speaker 2>Can't you see that that there's that there's a situation

0:25:31.840 --> 0:25:34.560
<v Speaker 2>in front of you that's too hot for you to handle.

0:25:34.880 --> 0:25:37.920
<v Speaker 2>And Shadrack look back at me, Shaq, Me Shaq looked

0:25:37.920 --> 0:25:38.760
<v Speaker 2>at a bed and the gold.

0:25:38.960 --> 0:25:40.160
<v Speaker 1>They all look back at.

0:25:40.080 --> 0:25:43.280
<v Speaker 2>The church in Elevation Church and said, we know, but

0:25:43.440 --> 0:25:44.560
<v Speaker 2>we're not nervous.

0:25:44.880 --> 0:25:46.920
<v Speaker 1>See the God we serve is.

0:25:47.000 --> 0:25:53.120
<v Speaker 2>Abl I said he's abl to deliver us from the fire.

0:25:53.160 --> 0:25:56.280
<v Speaker 3>And we believe he will, and we know he can't.

0:25:56.480 --> 0:26:01.680
<v Speaker 3>But even if he doesn't, I'm not nervous. Come on,

0:26:01.800 --> 0:26:03.440
<v Speaker 3>somebody said, I'm not nervous.

0:26:04.680 --> 0:26:06.800
<v Speaker 1>Tell your name of real, Paul, look them in the arse,

0:26:06.880 --> 0:26:11.359
<v Speaker 1>say I'm not nervous. I'm not nervous. I went down

0:26:11.400 --> 0:26:13.160
<v Speaker 1>in the Lions dinner with Daniel.

0:26:13.760 --> 0:26:16.800
<v Speaker 2>Daniel was looking at a lion, y'all, he was looking

0:26:16.840 --> 0:26:19.199
<v Speaker 2>at something that could have snapped him in half in

0:26:19.280 --> 0:26:23.040
<v Speaker 2>a split second. Daniel, don't you see that lion. Don't

0:26:23.080 --> 0:26:25.520
<v Speaker 2>you know your life is on the line. Don't you

0:26:25.680 --> 0:26:28.320
<v Speaker 2>know you have a wicked king. Daniel said, I know,

0:26:28.760 --> 0:26:33.760
<v Speaker 2>but somehow, some way, the God I sir, will deliver me.

0:26:34.240 --> 0:26:38.400
<v Speaker 1>I'm not nervous, be not afraid.

0:26:42.560 --> 0:26:49.240
<v Speaker 2>Hey, Jesus, these people are hungry. It's getting late. You've

0:26:49.280 --> 0:26:53.720
<v Speaker 2>been preaching a long time. Jesus said, I know. And

0:26:53.800 --> 0:26:57.919
<v Speaker 2>we don't have any bread. Jesus said, I know, and

0:26:58.000 --> 0:26:59.200
<v Speaker 2>the people are on edge.

0:26:59.280 --> 0:27:02.000
<v Speaker 1>Jesus said, I know, but I'm not.

0:27:03.520 --> 0:27:07.119
<v Speaker 2>Because I got hands, and if you put what you

0:27:07.320 --> 0:27:10.439
<v Speaker 2>have in my hands, I don't care how little it is,

0:27:10.720 --> 0:27:12.200
<v Speaker 2>everybody's gonna be fit.

0:27:13.160 --> 0:27:14.280
<v Speaker 1>I'm not nervous.

0:27:15.640 --> 0:27:25.080
<v Speaker 6>I'm nervous, nervous, nervous, intimidated, No, concerned, Yes, disturb a

0:27:25.119 --> 0:27:30.720
<v Speaker 6>little bit confused perhaps, but I'm not nervous.

0:27:31.480 --> 0:27:36.840
<v Speaker 2>Jesus, wake up. There's a storm raising on the sea.

0:27:37.240 --> 0:27:40.200
<v Speaker 2>How can you sleep in the stern with a storm

0:27:40.240 --> 0:27:42.959
<v Speaker 2>on the sea, They asked them, don't you care if

0:27:43.040 --> 0:27:47.480
<v Speaker 2>we perish? Jesus said, yeah, I care if you perish.

0:27:47.720 --> 0:27:51.240
<v Speaker 2>And I know there's a storm, But I'm not nervous

0:27:51.400 --> 0:27:52.520
<v Speaker 2>because with one.

0:27:52.359 --> 0:27:55.159
<v Speaker 1>Word, the one who spoke the storm.

0:27:54.800 --> 0:27:58.600
<v Speaker 2>Into existence by virtue of the elements that created it

0:27:58.840 --> 0:27:59.960
<v Speaker 2>can tell it to shut up.

0:28:09.560 --> 0:28:12.919
<v Speaker 1>God, Jesus, this is in They're gonna kill you now.

0:28:13.560 --> 0:28:16.280
<v Speaker 2>They got you on trial pilot, might send you to

0:28:16.400 --> 0:28:19.240
<v Speaker 2>the cross. Don't you want to say something now? I

0:28:19.280 --> 0:28:22.600
<v Speaker 2>don't need to say anything. I am the word I

0:28:22.880 --> 0:28:26.800
<v Speaker 2>was staring in the buginning. I am alphans O makea.

0:28:26.960 --> 0:28:30.719
<v Speaker 1>I'm not nervous. This is the reason I came. So

0:28:30.880 --> 0:28:35.400
<v Speaker 1>they can bury me low, so I to reign forever.

0:28:36.480 --> 0:28:38.680
<v Speaker 2>Come on, find five people and say, don't be nervous,

0:28:39.240 --> 0:28:40.040
<v Speaker 2>don't be nervous.

0:28:40.920 --> 0:28:41.760
<v Speaker 1>Don't be nervous.

0:28:42.320 --> 0:28:44.840
<v Speaker 2>That's what sets us apart as the people of God,

0:28:45.720 --> 0:28:46.480
<v Speaker 2>is that we can.

0:28:46.560 --> 0:28:56.240
<v Speaker 1>Know how bad it is and not be nervous. Because

0:28:56.240 --> 0:28:58.840
<v Speaker 1>if we get nervous, what hope is there?

0:29:00.680 --> 0:29:02.840
<v Speaker 2>If we start operating in the same spirit of the

0:29:02.840 --> 0:29:05.680
<v Speaker 2>world that caused the fear, that created the division and

0:29:05.720 --> 0:29:07.320
<v Speaker 2>the dysfunction that we're a part of.

0:29:07.640 --> 0:29:08.960
<v Speaker 1>If the salt loses.

0:29:08.640 --> 0:29:13.560
<v Speaker 2>Its saltiness, how will it be made salty? If you

0:29:13.640 --> 0:29:20.720
<v Speaker 2>get nervous, if you lose your cool, what's the distinctive.

0:29:20.280 --> 0:29:21.160
<v Speaker 1>Of your Christian faith?

0:29:23.040 --> 0:29:25.760
<v Speaker 2>What kind of hope did you even have? If one

0:29:25.840 --> 0:29:31.680
<v Speaker 2>election cycle can threaten it. I set my hope, Paul set.

0:29:32.520 --> 0:29:33.960
<v Speaker 2>I tried to put my hope on how I felt,

0:29:33.960 --> 0:29:36.160
<v Speaker 2>and I felt like I was going to die. I

0:29:36.200 --> 0:29:37.680
<v Speaker 2>tried to put my hope on what other people would

0:29:37.640 --> 0:29:42.280
<v Speaker 2>do for me, and they God other people. That's like

0:29:42.360 --> 0:29:44.600
<v Speaker 2>me asking you to hold this pulpit while I appreciate

0:29:44.600 --> 0:29:47.280
<v Speaker 2>that thing is too heavy for you and some of

0:29:47.320 --> 0:29:52.280
<v Speaker 2>the stuff that you've been putting on people platforms, even

0:29:52.360 --> 0:29:54.520
<v Speaker 2>the economy, it's too heavy.

0:29:54.560 --> 0:29:59.160
<v Speaker 1>So Paul Man, I feel annoyed to it today? Do

0:29:59.240 --> 0:30:03.600
<v Speaker 1>I look annoyed at I just want to get this

0:30:03.640 --> 0:30:04.520
<v Speaker 1>message out to you.

0:30:05.560 --> 0:30:11.600
<v Speaker 2>I know I see you in Babylonian captivity, but I

0:30:11.640 --> 0:30:16.880
<v Speaker 2>know Jeremiah twenty nine to eleven. I know somebody say,

0:30:16.960 --> 0:30:19.960
<v Speaker 2>I know, now this is God speaking. So the inference

0:30:20.040 --> 0:30:25.239
<v Speaker 2>is you don't know, but I know the plans I

0:30:25.240 --> 0:30:31.120
<v Speaker 2>have for you, and we know that in all things.

0:30:31.760 --> 0:30:36.160
<v Speaker 2>This is Roman's eight twenty eight. God works together the

0:30:36.200 --> 0:30:39.959
<v Speaker 2>good and the bad for the good of those who

0:30:40.040 --> 0:30:42.600
<v Speaker 2>love Him and are called according to his purpose.

0:30:42.680 --> 0:30:45.200
<v Speaker 1>I'm not nervous. I got purpose.

0:30:46.360 --> 0:30:50.720
<v Speaker 2>I'm not nervous. He's got a plan. I'm not nervous.

0:30:51.320 --> 0:30:55.480
<v Speaker 2>I've got a purpose. I'm not nervous. He has a plan.

0:30:56.240 --> 0:30:59.920
<v Speaker 2>I'm not nervous. I have a purpose. I'm here to

0:31:00.120 --> 0:31:03.280
<v Speaker 2>glorify God. I'll glorify him in a lion's den and

0:31:03.320 --> 0:31:05.600
<v Speaker 2>a fire, on on a ship with a storm, or

0:31:05.640 --> 0:31:06.880
<v Speaker 2>even in a borrowed grave.

0:31:07.040 --> 0:31:08.440
<v Speaker 1>Jesus said, I'm not nervous.

0:31:09.400 --> 0:31:12.400
<v Speaker 2>I came for this. I'm God of the storm. I'm

0:31:12.520 --> 0:31:16.960
<v Speaker 2>God of the grave, and beside me there is no other.

0:31:18.480 --> 0:31:22.040
<v Speaker 2>So I set my hope when it got real bad,

0:31:22.840 --> 0:31:25.120
<v Speaker 2>when it seemed like it was going to be the bottom,

0:31:26.200 --> 0:31:28.320
<v Speaker 2>I set my hope on.

0:31:28.440 --> 0:31:35.600
<v Speaker 1>The one who is higher. I'm not nervous.

0:31:38.400 --> 0:31:42.440
<v Speaker 2>I tried nervous. I didn't like it. I tried nervous.

0:31:42.480 --> 0:31:46.960
<v Speaker 2>It made me irritable. I tried nervous. It made me

0:31:47.000 --> 0:31:50.400
<v Speaker 2>eat more. I gained thirty five pounds being nervous. I

0:31:50.440 --> 0:31:53.520
<v Speaker 2>tried nervous. It didn't make me a part of the solution.

0:31:53.640 --> 0:31:55.520
<v Speaker 2>I tried nervous. It made me a critic rather than

0:31:55.520 --> 0:31:58.880
<v Speaker 2>a contributor. I tried nervous, didn't change anything.

0:31:59.520 --> 0:32:02.200
<v Speaker 1>I tried nervous. I'm mina Show'll be at my job,

0:32:02.240 --> 0:32:05.640
<v Speaker 1>do what I can, cast my vote, be the dad

0:32:05.680 --> 0:32:06.440
<v Speaker 1>God's called me to be.

0:32:06.480 --> 0:32:07.800
<v Speaker 2>I'm be the preacher God's called me to be, and

0:32:07.880 --> 0:32:08.960
<v Speaker 2>be the mom God's called me to be.

0:32:09.720 --> 0:32:12.880
<v Speaker 1>I'm gonna do my part. I'm not nervous. I'm gonna

0:32:12.920 --> 0:32:14.920
<v Speaker 1>do my part. But I will not panic.

0:32:16.360 --> 0:32:20.360
<v Speaker 2>Because I lift my eyes and I set my hope.

0:32:21.160 --> 0:32:23.960
<v Speaker 2>I lift my eyes. We used to listen to that

0:32:24.000 --> 0:32:27.560
<v Speaker 2>song all the time. It was a Brooklyn Tabernacles choir.

0:32:28.600 --> 0:32:32.440
<v Speaker 2>I memorized all of PSOne just listening to that song.

0:32:32.480 --> 0:32:35.520
<v Speaker 2>And the King James that lady who sang it, she'd

0:32:35.640 --> 0:32:37.320
<v Speaker 2>I can't sing it like she sang it, but she

0:32:37.320 --> 0:32:40.960
<v Speaker 2>would say, I will lift up mine eyes to the hills.

0:32:42.040 --> 0:32:49.400
<v Speaker 2>From whence cometh my hell. My help cometh from the Lord,

0:32:51.760 --> 0:32:52.680
<v Speaker 2>the Lord.

0:32:52.400 --> 0:32:54.400
<v Speaker 1>Which made heaven under.

0:32:57.160 --> 0:33:03.560
<v Speaker 7>He said, he than not suffer that foot, thy foot

0:33:03.680 --> 0:33:12.560
<v Speaker 7>to be moved. The Lord which keep thee, he will

0:33:12.600 --> 0:33:14.520
<v Speaker 7>not slumber nor sleep.

0:33:16.720 --> 0:33:19.960
<v Speaker 1>Oh, the Lord.

0:33:19.800 --> 0:33:28.440
<v Speaker 7>Is thy keeper. The Lord is the shade upon that

0:33:29.240 --> 0:33:35.920
<v Speaker 7>right hand, upon that right hand.

0:33:38.320 --> 0:33:39.840
<v Speaker 2>Oh, the.

0:33:41.320 --> 0:33:43.120
<v Speaker 1>Sun shall not smipe be.

0:33:43.480 --> 0:33:51.040
<v Speaker 4>By take, nor the moon by night. He shall preserve

0:33:51.680 --> 0:33:57.240
<v Speaker 4>thy soul even forever more.

0:34:02.360 --> 0:34:04.280
<v Speaker 1>Because my have.

0:34:07.880 --> 0:34:20.759
<v Speaker 8>My my, oh not my help calm in for rom

0:34:21.880 --> 0:34:34.360
<v Speaker 8>the Lord my my my head.

0:34:35.800 --> 0:34:53.200
<v Speaker 9>Yeah, ooh, the my help calming for rom the You're

0:34:55.360 --> 0:35:07.720
<v Speaker 9>the source of my strength, you are the strength of mind.

0:35:12.560 --> 0:35:22.680
<v Speaker 7>I lift my hand, sin two, pray.

0:35:24.760 --> 0:35:24.960
<v Speaker 3>Two.

0:35:37.000 --> 0:35:45.319
<v Speaker 1>Everyone's standing, everyone's standing. I have a hope. I lift

0:35:45.360 --> 0:35:53.080
<v Speaker 1>my eyes someone is called a song of a scent.

0:35:55.040 --> 0:35:58.000
<v Speaker 2>There were fifteen of them recorded in our cannon of

0:35:58.080 --> 0:36:02.440
<v Speaker 2>Scripture for us to read. But they were originally intended

0:36:03.320 --> 0:36:04.920
<v Speaker 2>for the pilgrims who would make their way.

0:36:04.800 --> 0:36:06.719
<v Speaker 1>To Jerusalem, so they would have a song to sing

0:36:06.880 --> 0:36:09.680
<v Speaker 1>on the way. How many know you need a song

0:36:09.719 --> 0:36:10.239
<v Speaker 1>to sing on.

0:36:10.200 --> 0:36:16.400
<v Speaker 2>The way to where you're going, Because Jerusalem, City of

0:36:16.520 --> 0:36:21.000
<v Speaker 2>Peace was set in the hills, and the hills represent hope,

0:36:21.000 --> 0:36:25.719
<v Speaker 2>but the hills also represent hidden enemies. And when the

0:36:25.760 --> 0:36:29.360
<v Speaker 2>Psalmist to say, watch this, I lift my eyes to

0:36:29.400 --> 0:36:32.560
<v Speaker 2>the hills, he might have felt like a tenth grader

0:36:32.560 --> 0:36:35.080
<v Speaker 2>in a new school, or he might have felt like

0:36:35.120 --> 0:36:39.080
<v Speaker 2>a nervous father on election day in America, or he

0:36:39.160 --> 0:36:41.560
<v Speaker 2>might have felt like a refugee in another part of

0:36:41.600 --> 0:36:43.040
<v Speaker 2>the world that would love to be a part of

0:36:43.120 --> 0:36:48.200
<v Speaker 2>our democratic process. But he's on his way somewhere. He's

0:36:48.239 --> 0:36:52.160
<v Speaker 2>on a journey, and as he progresses, he lifts his

0:36:52.200 --> 0:36:56.600
<v Speaker 2>eyes to the hills, the place where his destination is,

0:36:57.680 --> 0:36:58.520
<v Speaker 2>the place where.

0:36:58.280 --> 0:37:02.960
<v Speaker 1>His piece is, place where his hope is. He's going

0:37:03.000 --> 0:37:06.080
<v Speaker 1>to Jerusalem, and on.

0:37:05.960 --> 0:37:09.000
<v Speaker 2>His way he lifts his eyes to the hills, and

0:37:09.040 --> 0:37:13.080
<v Speaker 2>he asked a question, from where does my help come?

0:37:14.080 --> 0:37:16.880
<v Speaker 1>Where's it coming from?

0:37:16.920 --> 0:37:20.200
<v Speaker 2>Not looking over here, over there, I'm not looking to

0:37:20.280 --> 0:37:23.080
<v Speaker 2>the hills or the Donald.

0:37:27.560 --> 0:37:34.319
<v Speaker 1>You get it by Tuesday. I'm looking above all of that.

0:37:36.120 --> 0:37:40.000
<v Speaker 2>And I always read the verse like this, the spirit

0:37:40.040 --> 0:37:44.560
<v Speaker 2>of the Lord is in this place, thank you there.

0:37:44.800 --> 0:37:45.799
<v Speaker 1>I always looked at it.

0:37:47.400 --> 0:37:49.400
<v Speaker 2>Like he was saying, my help comes from the hills,

0:37:49.440 --> 0:37:51.520
<v Speaker 2>you know, because God is above and he's a great king.

0:37:52.239 --> 0:37:54.480
<v Speaker 2>And when Isaiah saw the Lord and the king, your king,

0:37:54.560 --> 0:37:56.600
<v Speaker 2>Usiah died, he was seated on a throne high.

0:37:56.440 --> 0:37:58.839
<v Speaker 1>And lifted up. And if funny, he was seated.

0:38:00.040 --> 0:38:02.399
<v Speaker 2>And the year the king died, in the year where

0:38:02.400 --> 0:38:05.280
<v Speaker 2>the nation was wondering what to do, God wasn't pacing

0:38:05.320 --> 0:38:07.080
<v Speaker 2>the marble floors of heaven wondering what.

0:38:07.000 --> 0:38:09.440
<v Speaker 1>He was going to do next. He was still seated.

0:38:09.800 --> 0:38:14.480
<v Speaker 1>I came with an announcement today he's still seated. He's

0:38:14.520 --> 0:38:19.280
<v Speaker 1>still seated. Had a vision.

0:38:20.040 --> 0:38:22.640
<v Speaker 2>The throne wasn't vacant and the one who sat on

0:38:22.719 --> 0:38:24.520
<v Speaker 2>it was seated, so I always thought he was looking up.

0:38:24.520 --> 0:38:28.280
<v Speaker 2>And that's true. You know, our hope is God reigns above.

0:38:29.520 --> 0:38:31.240
<v Speaker 2>Did you know that the same God who reigns above

0:38:31.280 --> 0:38:38.560
<v Speaker 2>sustains beneath. And that's why I'm not nervous, he said.

0:38:38.560 --> 0:38:40.160
<v Speaker 2>I lift my eyes to the hills. Where does my

0:38:40.200 --> 0:38:43.440
<v Speaker 2>help come from? I have hope in the hills, hardship

0:38:43.440 --> 0:38:45.840
<v Speaker 2>in the hills, Paul said, I despaired of life, but

0:38:45.920 --> 0:38:46.760
<v Speaker 2>I sat my hope.

0:38:46.920 --> 0:38:49.880
<v Speaker 1>Both were happening at the same time. My hope came

0:38:49.920 --> 0:38:51.240
<v Speaker 1>from my hardship. Watched.

0:38:51.239 --> 0:38:57.160
<v Speaker 2>This is so powerful. This is so powerful. My hope

0:38:57.160 --> 0:39:00.520
<v Speaker 2>comes from the Lord, maker of heaven and earth. He

0:39:00.560 --> 0:39:03.520
<v Speaker 2>will not let your foot be moved. Who are you

0:39:03.600 --> 0:39:09.320
<v Speaker 2>talking to? He's talking to himself. He's having a conversation

0:39:09.440 --> 0:39:13.640
<v Speaker 2>with himself, telling himself. Don't be nervous. I know you

0:39:13.680 --> 0:39:15.440
<v Speaker 2>see what's in those hills, and you imagine what might

0:39:15.440 --> 0:39:17.320
<v Speaker 2>be in those hills, and there's boogeymen in those hills,

0:39:17.400 --> 0:39:18.200
<v Speaker 2>and there might be real.

0:39:18.160 --> 0:39:22.920
<v Speaker 1>Danger in those hills. But the Lord is your keeper.

0:39:22.960 --> 0:39:23.440
<v Speaker 1>And watch this.

0:39:24.160 --> 0:39:30.640
<v Speaker 2>He's not sleeping, He's not asleep. He knows he sees.

0:39:31.520 --> 0:39:37.360
<v Speaker 2>He knows. Not one hair of your head falls to

0:39:37.400 --> 0:39:40.920
<v Speaker 2>the ground that he doesn't count at, not one sparrow

0:39:41.000 --> 0:39:43.720
<v Speaker 2>falls from the sky, that he doesn't have a funeral.

0:39:45.080 --> 0:39:45.920
<v Speaker 1>He knows.

0:39:47.280 --> 0:39:52.880
<v Speaker 2>Next verse, Behold, it's all about what you focus on.

0:39:54.040 --> 0:39:58.200
<v Speaker 2>He who keeps the people of God will neither slumber

0:39:58.239 --> 0:39:58.720
<v Speaker 2>nor sleep.

0:39:59.040 --> 0:40:02.720
<v Speaker 1>For the Lord is your keeper. The Lord is your shade.

0:40:03.800 --> 0:40:05.560
<v Speaker 1>For there to be shade, there must be heat.

0:40:07.320 --> 0:40:10.920
<v Speaker 2>For there to be hope, there must be hardship, or

0:40:10.960 --> 0:40:13.359
<v Speaker 2>else it won't really be hope. How can you know

0:40:13.440 --> 0:40:16.319
<v Speaker 2>he will deliver you if you don't know that he can,

0:40:16.640 --> 0:40:19.480
<v Speaker 2>And how can you know that he can if there isn't.

0:40:19.200 --> 0:40:22.400
<v Speaker 1>An enemy in the hills for you to run to

0:40:22.520 --> 0:40:24.000
<v Speaker 1>him seeking refuge from.

0:40:24.320 --> 0:40:28.000
<v Speaker 2>I know, I know you're worried about your teenager. I

0:40:28.040 --> 0:40:29.880
<v Speaker 2>know you're worried about the state of things. I know

0:40:29.920 --> 0:40:31.240
<v Speaker 2>you're worried. I know you're worried.

0:40:31.360 --> 0:40:32.160
<v Speaker 1>I know I know.

0:40:33.280 --> 0:40:37.600
<v Speaker 2>But the Lord is on your right hand. And this

0:40:37.640 --> 0:40:40.719
<v Speaker 2>is what spoke to me. I lift my eyes to

0:40:40.760 --> 0:40:44.719
<v Speaker 2>the hills. That means he's above it, and God is

0:40:44.800 --> 0:40:47.160
<v Speaker 2>keeping me in, sustaining me. That means he's beneath it,

0:40:48.960 --> 0:40:51.960
<v Speaker 2>and he's on my right hand. That means he's beside

0:40:52.040 --> 0:40:54.000
<v Speaker 2>me no matter which way it goes.

0:40:54.560 --> 0:41:00.000
<v Speaker 1>So I'm not nervous. He's great and he's good. He's big,

0:41:00.120 --> 0:41:04.200
<v Speaker 1>and he's near. He's omnipotent and he's imminent. He is God,

0:41:06.320 --> 0:41:07.240
<v Speaker 1>and I'm not nervous.

0:41:08.520 --> 0:41:13.040
<v Speaker 2>His name will be exalted. He is God, and I'm

0:41:13.080 --> 0:41:13.640
<v Speaker 2>not nervous.

0:41:15.080 --> 0:41:15.360
<v Speaker 1>Yeah.

0:41:16.680 --> 0:41:20.799
<v Speaker 2>The writer of Hebrews said, we have this hope.

0:41:21.320 --> 0:41:22.160
<v Speaker 1>What kind of hope?

0:41:23.120 --> 0:41:28.040
<v Speaker 2>This hope, the same hope that went down into a grave,

0:41:29.000 --> 0:41:33.200
<v Speaker 2>that hit rock bottom and still stayed strong.

0:41:33.719 --> 0:41:37.280
<v Speaker 1>We have no let me personalize it. You have this hope,

0:41:37.800 --> 0:41:38.359
<v Speaker 1>and it's not.

0:41:38.400 --> 0:41:41.520
<v Speaker 2>Out there, and it's not over here, and it's not

0:41:41.680 --> 0:41:42.200
<v Speaker 2>over here.

0:41:42.320 --> 0:41:42.719
<v Speaker 1>Watch this.

0:41:43.239 --> 0:41:48.560
<v Speaker 2>It's an anchor for my soul. It's in me Christ,

0:41:48.680 --> 0:41:52.280
<v Speaker 2>in you, the hope of Lord. You are the.

0:41:52.160 --> 0:41:53.080
<v Speaker 1>Hope of the world.

0:41:54.200 --> 0:42:02.399
<v Speaker 2>We are the Church, an aner for the soul. Well,

0:42:02.400 --> 0:42:04.239
<v Speaker 2>what does an anchor do? It flows around at the

0:42:04.239 --> 0:42:11.160
<v Speaker 2>surface and looks pretty, Oh, sir, goes down all the

0:42:11.200 --> 0:42:14.759
<v Speaker 2>way to the bottom, and make sure that whatever it's

0:42:14.800 --> 0:42:17.920
<v Speaker 2>holding on to come on. I gotta close this sermon,

0:42:18.600 --> 0:42:21.600
<v Speaker 2>But I have this hope. Touch somebody say I have

0:42:21.760 --> 0:42:25.439
<v Speaker 2>this hope. I have this hope, this hope that kept

0:42:25.480 --> 0:42:28.120
<v Speaker 2>him on the cross, this hope that s fucked the

0:42:28.120 --> 0:42:30.600
<v Speaker 2>world's into exist us. I feel the.

0:42:30.480 --> 0:42:33.560
<v Speaker 1>Spirit of hope coming over the Church of Jesus Christ.

0:42:34.000 --> 0:42:37.279
<v Speaker 1>I lift my eyes to the hills. I have this

0:42:37.400 --> 0:42:40.200
<v Speaker 1>hope in my soul. My hope went.

0:42:40.080 --> 0:42:44.279
<v Speaker 2>Down till the bottom and three days later rose.

0:42:44.080 --> 0:42:47.480
<v Speaker 1>To rain forever. I'm not nervous.

0:42:48.120 --> 0:42:49.280
<v Speaker 8>I'm not nervous.

0:42:50.280 --> 0:42:51.600
<v Speaker 1>I'm not who I have.

0:42:51.840 --> 0:42:57.640
<v Speaker 10>Believe it, and I'm persuaded that he is able to

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<v Speaker 10>keep that which at hem.

0:43:13.320 --> 0:43:15.880
<v Speaker 2>Thank you for joining us special thanks to those of

0:43:15.920 --> 0:43:18.000
<v Speaker 2>you who give generously to this ministry.

0:43:18.360 --> 0:43:20.760
<v Speaker 1>Is because of you that this ministry is possible.

0:43:21.200 --> 0:43:23.399
<v Speaker 2>You can click the link in the description to give

0:43:23.480 --> 0:43:27.440
<v Speaker 2>now or visit Elevation Church dot org slash podcast for

0:43:27.480 --> 0:43:30.640
<v Speaker 2>more information and if you enjoyed the podcast.

0:43:30.360 --> 0:43:33.080
<v Speaker 1>You can subscribe. You can share it with your friends.

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<v Speaker 2>You can click the share button, take a screenshot and

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<v Speaker 2>share it on your social stories and tag us at

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<v Speaker 2>Elevation Church.

0:43:38.760 --> 0:43:40.400
<v Speaker 1>Thanks again for listening. God bless you.