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Speaker 1: But it shall not be so among you. But whosoever

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Speaker 1: will be great among you, let him be your minister.

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Speaker 1: Matthew twenty twenty six. Dear Father, I am so grateful

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Speaker 1: for your mercies. You are so loving and faithful. Please

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Speaker 1: help me to be as loving and forgiving as you are.

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Speaker 1: Please help me to understand that greatness is more than

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Speaker 1: achievements or material possessions. Greatness is found by following you

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Speaker 1: and serving others. Allow my desire to serve to be

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Speaker 1: as strong as yours. Help me to see and take

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Speaker 1: part in every opportunity where I can be of service

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Speaker 1: to others. May you continue to guide me along the

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Speaker 1: path to greatness.

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Speaker 2: Amen.

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Speaker 1: Thank you for listening to today's daily prayer. For more

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Speaker 1: inspiration and an incredible message from our feature pastor stay

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Speaker 1: tuned to Pray dot COM's Sunday service.

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Speaker 2: See dal Seal Days here.

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Speaker 3: Miss Staca Partners Montico Pecs Mantico Pecita brant A Kappa

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Speaker 3: I pre Caski pe La Monta Kappa h.

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Speaker 2: Exercise your spirit.

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Speaker 3: Let your spirit man expand as you pray in the

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Speaker 3: Holy Ghost. Fatter Prentos Coppola Monta Capa Pola I s

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Speaker 3: co prenticeskipi la manta kappa by a prasky copper raski

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Speaker 3: fella monta capa pola i is comba fater prassi piela

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Speaker 3: coppa coppe sata praski copa la si tambrinas comada mana

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Speaker 3: santa is capn bracasta manta's.

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Speaker 2: Copa pola kappa. You are stirring up your spirit.

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Speaker 3: If you cannot speak in the holy ghost that said,

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Speaker 3: thank you Jesus, say thank you Jesus, Thank you Jesus,

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Speaker 3: Thank you.

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Speaker 4: My brata supper prasca pratapasca a brantaka copa caski ek

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Speaker 4: prantoski belamonta kappa branda damasik a couple of very lama casky.

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Speaker 2: In the name of Jesus.

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Speaker 3: And so we give you praise, oh Father spirits, God

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Speaker 3: of our flesh, for granting onto us yet another day.

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Speaker 3: You know, it's not about mind, it's not by our power,

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Speaker 3: about degrees or efforts. Not by your grace and your mercies.

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Speaker 3: We do not take this life You've given us the

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Speaker 3: for granted. And so we say thank you, thank you

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Speaker 3: for the gift of life, thank you for bringing us

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Speaker 3: here safely. Even those of us star our online. Thank you,

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Speaker 3: O God for granting us a new lease of life.

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Speaker 2: Today.

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Speaker 3: This morning, we ask so God that you have your way.

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Speaker 3: If there be any sin founding us, we ask for mercy,

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Speaker 3: cleanse us Our God. Whatever that will be a hindrance,

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Speaker 3: take it away, but it goes. Have your way, have

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Speaker 3: your way in today's service.

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Speaker 2: Have your way.

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Speaker 3: Do that words only you can do. Lord, I decrease,

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Speaker 3: so you will increase. Speak through me to your people.

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Speaker 3: Let this be a time where we are before you

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Speaker 3: to learn from your word, to drink from the world

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Speaker 3: that never depletes, and at the end.

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Speaker 2: We'll give you the glory in Jesus' name. Amen.

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Speaker 3: Amen, are you happy to be in the house of

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Speaker 3: the Lord or I cannot hear your excitement?

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Speaker 2: Are you happy to be in the house of the Lord? Amen?

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Speaker 2: Humbly asked that you take your seats in heavenly places. Amen.

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Speaker 3: As we enter into a time of Bible studies, Amen, Amen.

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Speaker 3: If this is your first time worshiping with us, this

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Speaker 3: is Kingdom Full Tabernacle, International Ministries and on behalf of

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Speaker 3: our senior pastor Apostle or dominic Ossea and the first

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Speaker 3: Lady of the house prophetess Leslie's say, will welcome you

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Speaker 3: into the House of God.

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Speaker 2: Amen. Amen. Amen, We're enter right straight into it. Now.

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Speaker 3: This week has this month we know the theme of

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Speaker 3: the month is that that I that I may know

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Speaker 3: Him who is the hymn.

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Speaker 2: Jesus. Amen.

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Speaker 3: And so this whole month we've been focusing on knowledge

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Speaker 3: of the crystals Jesus Christ and the power of his resurrection.

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Speaker 2: Amen.

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Speaker 3: Now, if you've been paying attention, there are a few

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Speaker 3: scriptures that have been mentioned more than once this month.

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Speaker 3: Can somebody give me one of that scripture without looking

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Speaker 3: at your notes?

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Speaker 2: What does it say? Resurrection? Hm, that's it cloud for her.

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Speaker 2: That's like sixty percent of the verse that is in there.

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Speaker 3: Anyone else PHILIPPI and chapter three, verse ten, anyone else?

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Speaker 2: Okay.

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Speaker 3: The Bible says that I may know Him and the

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Speaker 3: power of his resurrection, and the ESV version it continues

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Speaker 3: to say, and may share in his sufferings, that being

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Speaker 3: becoming like him in his death.

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Speaker 2: Paul is saying that he desires to know him and

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Speaker 2: the power of.

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Speaker 3: His resurrection, and he further on goes to say that

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Speaker 3: he might partake in his.

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Speaker 2: Suffering so that he can become like who like Jesus

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Speaker 2: in his death.

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Speaker 3: This is the type of knowledge that makes a man,

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Speaker 3: that brings transformation in the life of a man. Amen.

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Speaker 3: Now want us to emphasize on the word no there.

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Speaker 3: The Greek word used for know there is ginosko.

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Speaker 2: Amen. Ginosko.

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Speaker 3: Genosco is knowledge that is gained from experience, and so

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Speaker 3: it goes beyond her knowledge. It goes beyond being having

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Speaker 3: knowledge of a being or of something. It is having

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Speaker 3: knowledge from relating with someone. Genosco is having experiential knowledge.

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Speaker 3: Somebody say experiential knowledge, experiential knowledge. This is the same

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Speaker 3: word that was used in the Book of Luke chapter one,

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Speaker 3: verse thirty four, when Mary was asking the angel, she said,

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Speaker 3: how shall these things be? Seeing that I know not

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Speaker 3: a man, the word nor their use is genosco, seeing

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Speaker 3: that she has not had intimate relationship with a man. Now,

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Speaker 3: the same word that Hebrew equivalent of genosco is yr dad.

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Speaker 3: And you can find in the Book of Daniel chapter eleven,

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Speaker 3: verse thirty two. Can we see Downiel chapter eleven, verse

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Speaker 3: thirty two. Daniel eleven thirty two. It is that then

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Speaker 3: such as do wickedly against the covenance. Shall he corrupt

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Speaker 3: by flatteries? But the people that what do know Dear God,

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Speaker 3: they shall be strong and do exploit. It is knowledge

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Speaker 3: that goes beyond the head knowledge. It is knowledge that

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Speaker 3: goes beyond fat It is a type of knowledge that

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Speaker 3: comes by experience. Somebody said, you know, school, we are

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Speaker 3: getting there.

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Speaker 2: Amen. Now, this type of.

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Speaker 3: Knowledge takes time. It takes what time. And no one

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Speaker 3: can boast that the fully known God. Because God is

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Speaker 3: an infinite god, His wells are deep.

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Speaker 2: No matter how you drink, you cannot exhaust the world

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Speaker 2: of God.

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Speaker 3: And so As believes we need to desire to know

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Speaker 3: him beyond what we've heard about him, beyond what I'm

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Speaker 3: saying right now concerning him. It's an intimate type of

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Speaker 3: relationship that burns knowledge.

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Speaker 2: Amen.

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Speaker 3: Somebody said that I may know him. See when I

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Speaker 3: went to the last I gave this example. A man

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Speaker 3: and a woman. Somebody slides into the DMS. Maybe he

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Speaker 3: sees a certain woman, he sees a certain man that.

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Speaker 2: He likes.

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Speaker 3: And so as they are going back and forward on

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Speaker 3: Instagram in my time. The questions that you usually asks

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Speaker 3: you are getting to know somebody as simple questions, what

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Speaker 3: do you like or don't you like? What's your favorite color?

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Speaker 3: What are your hobbies? I don't know the type of

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Speaker 3: questions you people are asking now in this generation, but

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Speaker 3: in my time, those are the questions you ask. And

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Speaker 3: so sometimes and so, peradventure, the lady might reveal that,

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Speaker 3: you know, I just like to watch movies. My favorite

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Speaker 3: color is black, and on weekends I like to climb mountains. Now,

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Speaker 3: on that onset of communication, what you are receiving is

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Speaker 3: information you are yet to partake of, that which this

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Speaker 3: lady or man is speaking of. You have not gotten

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Speaker 3: into the experience of the person yet. Amen, you have

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Speaker 3: not yet gotten into the experience of this person until

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Speaker 3: maybe it gets to a point when you guys start

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Speaker 3: talking or dating.

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Speaker 2: Then when you.

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Speaker 3: Start going places, you see that this lady is always

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Speaker 3: wearing black. It goes beyond what she said to you.

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Speaker 3: Now you get to experience it. You find that maybe

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Speaker 3: on the weekends you like to sit home as a

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Speaker 3: man just to watch sports. But now you're in the

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Speaker 3: mountain somewhere camping in the night, put to your life

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Speaker 3: in danger because you have come to experience this person

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Speaker 3: that every saturd day she herself did she must find

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Speaker 3: herself in the bush somewhere camping at night. And so

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Speaker 3: because you are doing this dating, you have no choice

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Speaker 3: but to experience this part of this person. This is

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Speaker 3: the type of knowledge that we are referring to. That

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Speaker 3: power was referring to Philippians chapter three, vers Ten, that

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Speaker 3: he may know him intimately experientially in the name of Jesus. Now,

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Speaker 3: one of the ways we come into this knowledge of Him,

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Speaker 3: that is Christ Jesus, is by beholding. If you realize

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Speaker 3: the tail end of Philippians chapter three, verse ten, he

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Speaker 3: said that being confirmed. So there's a transformation aspect here

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Speaker 3: that is supposed to happen when you come to know Him.

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Speaker 2: It goes beyond knowing of God.

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Speaker 3: It goes beyond having factual knowledge hearing what someone has

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Speaker 3: said about God. It is about experiencing God for yourself.

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Speaker 3: Experiencing God for yourself is that that I may know

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Speaker 3: Him and the power of His resurrection.

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Speaker 2: Amen.

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Speaker 3: And so this knowledge is supposed to burthen transformation. You

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Speaker 3: cannot be in Christ for ten years and you are

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Speaker 3: still the same. There's something wrong that means that you

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Speaker 3: are stuck in the basic level of knowledge that is

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Speaker 3: idle in Greek having factual knowledge about God, but you

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Speaker 3: have not yet experienced God himself. It is possible to

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Speaker 3: be a believer having the Holy Ghost and stay at

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Speaker 3: that level of knowledge.

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Speaker 2: It is possible.

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Speaker 3: A Paul is saying that we might come into a

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Speaker 3: type of knowledge that is relational. And one of the

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Speaker 3: ways that we come into that knowledge is what I

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Speaker 3: call beholding. Someone says, beholden, beholding.

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Speaker 2: Beholden.

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Speaker 3: When I say beholding, what comes into your mind? Can

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Speaker 3: somebody help me? Maybe two people? When I say beholden,

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Speaker 3: what comes into mind? Anyone seeing to be near?

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Speaker 2: To be near?

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Speaker 3: Okay, just the choice you are going to say something.

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Speaker 3: It is when you show something. That's another definition of beholding.

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Speaker 5: But okay, to beholdest to see, like the actually experiences

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Speaker 5: the tangible presence of God or in culture.

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Speaker 3: Okay, So does that mean that you are seeing just

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Speaker 3: to see or it goes beyond just normal seeing.

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Speaker 5: Experiences like experiencing the yah the tangible presence of God?

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Speaker 3: Okay, thank you now. Beholding is gazing upon something, fixing

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Speaker 3: your eyes on something. It goes beyond just looking at

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Speaker 3: It is looking upon amen. It is looking upon you

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Speaker 3: are fixing your eyes on Him and in beholding, you

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Speaker 3: are not asking God for things. You just want to

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Speaker 3: spend time with him. You just want to be intimate

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Speaker 3: with him. It goes beyond your needs when you are beholding.

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Speaker 3: So you might have financial issues, you might have educational issues,

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Speaker 3: you might have health issues, But in beholding, you are

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Speaker 3: saying that nothing compares with this intimate time with the Lord.

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Speaker 3: Somebody says, beholden now the scripture that we'll look at time.

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Speaker 3: Second Corinthian, Chapter three, verse eighteen. The Bible says, but

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Speaker 3: we all, somebody says, but we all, with open face, beholden,

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Speaker 3: as in the glass, the glory of the Lord changed

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Speaker 3: into the same image, from glory to glory even us

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Speaker 3: by the spirit of the Lord. Now you need to

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Speaker 3: understand the pretext of this scripture. The Bible was talking

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Speaker 3: about Moses. When Moses spent forty days with God on

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Speaker 3: top of Mount Sinai, the Bible says, when he came down,

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Speaker 3: his face was shining, and because his face was shining,

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Speaker 3: Moses did something.

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Speaker 2: He covered his face.

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Speaker 3: He put a veil on his face so that the

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Speaker 3: people will not see what he had experienced. But the

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Speaker 3: impact of what Moses did was that he caused the

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Speaker 3: people not to see that the glory or the shining

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Speaker 3: off his face because he spent time with the Lord

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Speaker 3: to receive the Law was fading away. And because Moses

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Speaker 3: covered his face with a veil, they thought that that glory.

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Speaker 2: That Moses came with with the Law was permanent.

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Speaker 3: And so the Bible says, that is why, even at

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Speaker 3: this time when the Old Covenant is being read, that

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Speaker 3: it's a veil on their hearts. But then he says,

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Speaker 3: but we all he's talking about believers with an open face.

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Speaker 3: That means there's no veil on our faces. And for

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Speaker 3: you to be able to behold the Lord, number one,

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Speaker 3: you need to be a believer. You need to accept

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Speaker 3: Jesus Christ as your Lord than personal savior. Then you

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Speaker 3: can behold as in a glass, the glory of the Lord.

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Speaker 3: And he said, you are what you are changed into

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Speaker 3: what the same image, from glory to glory. And so

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Speaker 3: once you come into the saving knowledge of Christ, you

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Speaker 3: receive a measure of glory.

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Speaker 2: But to be transformed to a higher level of glory,

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Speaker 2: you need to be able to behold.

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Speaker 3: You are beholding God. You are fixing your eyes on him.

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Speaker 3: Your gaze is upon him. I want us to underline something.

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Speaker 3: He said, you are beholding us in a glass. If

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Speaker 3: your phone is paid off, can you highlight that.

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Speaker 2: In your phone? If you're still owing to mobile, don't

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Speaker 2: highlight it. They might take it from me. He said,

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Speaker 2: you are changed. That's a transformation that takes place. Now.

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Speaker 3: The key here is you are beholding us in the glass.

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Speaker 3: In another transformation. It says, as in a mirror. So

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Speaker 3: although you are looking onto Jesus, or you are gazing

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Speaker 3: upon Jesus, one of the things that happen is that

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Speaker 3: he reflects yourself to yourself, and it says you are

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Speaker 3: beholding us.

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Speaker 2: In a mirror. Now, the thing with the mirror is

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Speaker 2: that you cannot look at multiple things at the same time.

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Speaker 3: Even when you're looking in the mirror, you can only

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Speaker 3: gaze at one thing, no matter how big the mirror is.

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Speaker 3: If you stand in front of the mirror, you can

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Speaker 3: either see yourself and if somebody is standing here, you

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Speaker 3: can either see them.

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Speaker 2: So what this scripture is saying is that this beholding

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Speaker 2: is personal. Is personal?

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Speaker 3: Such a personal beholding that brings about transformation. Amen, it

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Speaker 3: brings about what transformation. But we are and he will

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Speaker 3: strove towards twelve, verse two, he said, looking on too, Jesus,

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Speaker 3: the author and the.

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Speaker 2: Finish of our faith. Amen.

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Speaker 3: In Mark chapter three, verse thirteen to fourteen, he said,

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Speaker 3: and he going up into a mountain and call it

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Speaker 3: onto him whom he will.

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Speaker 2: And they came onto him.

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Speaker 3: And he ordained the twelve that they should be with him,

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Speaker 3: and that he might send them forth to preach.

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Speaker 2: In the name of Jesus was the first rule. He said.

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Speaker 3: They will be with him, they will behold Him before

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Speaker 3: they will be sent out.

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Speaker 2: This beholding.

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Speaker 3: This it's not intimacy with God, bird's transformation. And so

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Speaker 3: you notice if you begin to practice behold, then you

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Speaker 3: notice that maybe you had issue with anger, you had

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Speaker 3: issue with pride, you had issue with jealousy. But as

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Speaker 3: you consistently behold God, he begins to highlight those things

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Speaker 3: to you.

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Speaker 2: That is when that transformation will begin.

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Speaker 3: Now, am I saying that transformation does not happen when

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Speaker 3: we go that ast corporate like this? No, but there

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Speaker 3: are certain things that only personal intimacy with God can

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Speaker 3: unveil and reveal. As you behold in the mirror in

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Speaker 3: the name of Jesus. Import terms of beholding, let me

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Speaker 3: go quickly you will come to know yourself through knowing God.

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Speaker 3: You don't know yourself. You don't know yourself. Is that

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Speaker 3: breaking news? You don't know yourself. You can only know

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Speaker 3: yourself through beholding, because God reviews.

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Speaker 2: Yourself to you. Amen.

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Speaker 3: And we can look at the same scripture. Second Corinthians,

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Speaker 3: chapter three, vers.

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Speaker 2: Eighteen.

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Speaker 3: When you behold, it reflects your heart, and you come

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Speaker 3: to the point that you know that.

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Speaker 2: You are insufficient. Let me read it again.

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Speaker 3: Beholding reflects the heart of a man who knows they

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Speaker 3: are insufficient. Second Corinthians, Chapter twelve is nine. Second Corinthians

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Speaker 3: twelve nine. This is Paul speaking. He said, and he

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Speaker 3: sat on to me. My grace is sufficient for thee

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Speaker 3: for my strength. It's made perfect in weakness. Most gladly.

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Speaker 3: Therefore will I rather glory in my infirmities, that the

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Speaker 3: power of Christ may rest upon me. You cannot begin

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Speaker 3: the step the process of transformation if you do not behold,

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Speaker 3: Because if you do not behold, what you are doing

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Speaker 3: is that you are not acknowledging that you, as a man,

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Speaker 3: you have insufficiencies. Every man upon the face of this

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Speaker 3: earth is an insufficient person. By our own strength, we

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Speaker 3: cannot do anything. Once you come into beholding, what you

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Speaker 3: are saying to God is I know I am insufficient.

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Speaker 2: That is why I am here. I know that's something

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Speaker 2: in me that is causing me to perpetually sin. That

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Speaker 2: is why I'm here. I know pride that's eating me up.

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Speaker 2: That is why I'm here.

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Speaker 3: Because there's no other way of transformation except by God.

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Speaker 2: You can have the Holy Spirit in you and still

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Speaker 2: be doing jakusku things. It is possible.

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Speaker 3: If that wasn't the case, Paul would not need to

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Speaker 3: write any letters because the people who was addressing these

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Speaker 3: were people he filled with the Holy Ghost. So it

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Speaker 3: is not just about having the Holy Ghost, it's about

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Speaker 3: the Holy Ghost having you. Somebody said, I will behold

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Speaker 3: beholding brings about transformation from glory to glory. Like I said,

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Speaker 3: let us look at Galatian chep the four Ust nineteen

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Speaker 3: Galatians four nineteen Galatians four nineteen. Please, he said, my

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Speaker 3: children of whom I traveled in bet again until Christ

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Speaker 3: be what formed.

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Speaker 2: In you.

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Speaker 3: All the troubles that Paul went through, so that we

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Speaker 3: will approximate to becoming like Christ. He says, so that

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Speaker 3: Christ is formed in you, so that when somebody sees you,

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Speaker 3: they can tell that you.

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Speaker 2: Have been with Christ.

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Speaker 3: Concerning the Apostles, the Bible says that they were not

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Speaker 3: not letable men.

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Speaker 2: They did not go to school.

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Speaker 3: But when people saw them, they knew that they had

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Speaker 3: been with Christ because there was a tangible evidence of

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Speaker 3: their beholding Christ. Amen, and iaire for the three verse one.

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Speaker 3: I sire for the three verse one. But now that's

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Speaker 3: said the Lord that created the underlying create, oh, Jacob,

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Speaker 3: and he that form D or Israel.

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Speaker 2: Fear not, for I have redeemed D. I have called

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Speaker 2: D by name.

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Speaker 3: Now, ad mind, he's using two words here, create and

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Speaker 3: then he later used the word form. Create and form

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Speaker 3: are not the same thing. Create is to burnt something

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Speaker 3: new into existence. So he said, I created you, and

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Speaker 3: your name was Jacob. But through process you were formed

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Speaker 3: and you were changed into Israel. What God is, what

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Speaker 3: beholding can do for us, believe us, is to take

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Speaker 3: us from a point of creation to the point of formation.

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Speaker 3: God wants us to look like Christ Jesus. And one

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Speaker 3: of the ways that we become that is by beholding.

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Speaker 2: Amen.

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Speaker 3: It reveals the state of your heart. For the sake

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Speaker 3: of time, I'm not gonna go there. It makes you

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Speaker 3: a carry off his presence, except the three verse six.

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Speaker 3: When you are able to consistently behold God, it makes

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Speaker 3: you a carrier of his presence. Then Peter said, silver

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Speaker 3: and gold have I none, But such as I have,

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Speaker 3: I give id and the name of Jesus Christ of Nazareth,

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Speaker 3: Rise up and work. He said, I don't have silver.

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Speaker 3: The man's time was outstretched. He was looking for corns.

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Speaker 2: He said.

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Speaker 3: The coin you're looking for, I don't have it. The

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Speaker 3: silver you're looking for, I don't have it. The gold

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Speaker 3: that you're looking for, I don't have it. But I

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Speaker 3: have something. I have something with Christ. When you begin

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Speaker 3: the process of beholding, you begin to gain something with Christ.

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Speaker 3: He said, I have something with Christ. And what Peter

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Speaker 3: had with Christ was better than silver and gold. He

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Speaker 3: could make a man that had not work than his

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Speaker 3: life before, a man that had no work, to rise

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Speaker 3: up and work. I would choose to behold God than

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Speaker 3: to behold mortal things that should be the idea of

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Speaker 3: every believer.

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Speaker 2: I would choose to behold God.

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Speaker 3: I would choose to fix my eyes on Jesus, done

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Speaker 3: on mortile things. Because this man what he was looking for,

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Speaker 3: he thought he needed silver and gold, but what he

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Speaker 3: needed was the ability to work.

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Speaker 2: And Peter was able to give him that because he

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Speaker 2: knew God.

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Speaker 3: If our knowledge of God is not producing anything, we

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Speaker 3: have to check ourselves.

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Speaker 2: If our knowledge in God is not.

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Speaker 3: Producing anything, If we cannot boast that because of my

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Speaker 3: knowledge in God, I or if you cannot say that

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Speaker 3: what I have I can give to you in Christ,

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Speaker 3: then our knowledge must be a questioned.

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Speaker 2: There was a time I went to dollars and I

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Speaker 2: knew that the people, some people needed the gift of

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Speaker 2: speaking in tongues. I had not done that before.

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Speaker 3: I have not minished that the gift of speaking in

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Speaker 3: tongues before. So the first I was a bit scared,

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Speaker 3: but I knew what the Bible says, that building up

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Speaker 3: yourself in your most holy faith, praying the Holy Ghost.

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Speaker 3: And so there came to a point I prayed, to

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Speaker 3: a point that my faith was built up. The faith

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Speaker 3: was built up to a point that I begun to

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Speaker 3: realize instantly, then I was in Christ. Who Then I

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Speaker 3: am in Christ, And by the grace of God, three

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Speaker 3: people begun received a gift of speaking in tongues.

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Speaker 2: Somebody said that I may know him that I may

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Speaker 2: know him.

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Speaker 3: How to practice beholding and around that, how to practice beholding.

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Speaker 3: Number one, you allocated time in a day to spend

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Speaker 3: with God through the word and prayer, without distructions, without distractions.

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Speaker 3: It's very important, without distractions, without distractions. And so you

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Speaker 3: set at time if it's turned pm to eleven pm.

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Speaker 3: Every single day, even if you're sick, make sure you're there,

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Speaker 3: even if you just lost your job, make sure you're there,

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Speaker 3: even if you just had the miscarriage.

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Speaker 2: Make sure you're there.

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Speaker 3: Because as you consistently do that, what is happening in

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Speaker 3: the spirit is that God is taking knowledge of you,

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Speaker 3: that He is above all things in your eyes. And

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Speaker 3: once you continue to do that, God brings you into things.

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Speaker 3: It brings you into his character. He reveals his character

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Speaker 3: and his likeness to you. Once you consistently do that.

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Speaker 3: David said, early, would I seek d early? Will I

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Speaker 3: see d early? Well, if cety somebody said I will behold,

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Speaker 3: I will be hoped. One of the advice I tend

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Speaker 3: to give any man that is about to get married,

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Speaker 3: and I'm fortunate to be invited into the bachelor party,

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Speaker 3: is that you and your wife find the time to pray.

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Speaker 3: One of the things what happens, or one of the

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Speaker 3: benefits of doing that, is that even when you fight,

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Speaker 3: you know that.

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Speaker 2: At nine pm is time for prayer.

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Speaker 3: It drives you to solve issues before the going to

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Speaker 3: the alto of God. It will force you to solve

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Speaker 3: any issues before going to the alto of God.

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Speaker 2: And as you behold God, you.

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00:32:46,480 --> 00:32:49,760
Speaker 3: Become like Him. In the name of Jesus. Shall we

447
00:32:49,880 --> 00:32:56,000
Speaker 3: rise and pray? You're saying, Lord, thank you for your word.

448
00:32:58,640 --> 00:33:03,360
Speaker 3: And as your word have come, what has come? Help

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Speaker 3: me to take my secret.

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Speaker 2: Place with you. Seriously, in the name of Jesus, open

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Speaker 2: up your mouth and pray. Tell the menam hunt, tell.

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Speaker 3: For the God.

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Speaker 2: We see you all Lord, for God. Everything we do

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Speaker 2: here in the blood of Jesus. We behold you today

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Speaker 2: in the name of Jesus.

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Speaker 6: We yearn to see you this morning, O Lord, and

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Speaker 6: may you have your way in the mighty name of Jesus.

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Speaker 2: We prayed.

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Speaker 6: In the Mighty name of Jesus, we pray, Amen, flow

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Speaker 6: me onto Jesus this morning, this Sunday morning. I'm happy

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Speaker 6: to see you. We are happy to see you. Are

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Speaker 6: you ready to praise Jesus this morning? Amen, I welcome

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00:33:49,480 --> 00:33:53,080
Speaker 6: you to praise Jesus this morning with me and also reflect,

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00:33:53,320 --> 00:33:56,200
Speaker 6: and also reflect and say who are mine? That you

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Speaker 6: are mindful of me and that you visit me this morning? Amen,

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00:34:00,480 --> 00:34:05,280
Speaker 6: Let's praise Jesus. Say, man, who am mine? That you

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Speaker 6: are mindful love me, that you hear me.

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Speaker 2: We're not called. Is it true that you are thinking

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Speaker 2: of me? How you love me? It's amaz who are mine?

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Speaker 6: Who send alone Jesus this morning, that you hear me

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00:34:36,320 --> 00:34:39,800
Speaker 6: all Lord hear me waiting cold?

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Speaker 2: Is it true you will be like God human unity.

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Speaker 5: God was severed and through it all God's promise remain

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00:34:55,080 --> 00:35:07,719
Speaker 5: true me. This is the Chosen People. Listen to the

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Speaker 5: Chosen People at the Chosen People dot com. That's the

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Speaker 5: Chosen People dot com