WEBVTT - Prey with Johnnie Jae

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<v Speaker 1>On the doll Cast. The questions asked if movies have

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<v Speaker 1>women in them? Are all their discussions just boyfriends and husbands?

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<v Speaker 1>Do they have individualism? The patriarchy? Zef invest start changing

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<v Speaker 1>it with the beck del Cast. Click click click click click,

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<v Speaker 1>Hey Jamie, it's me the Predator. Click watch out, I'm

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<v Speaker 1>coming for you. Click click click click click click click

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<v Speaker 1>It's me the other Predator Predators Friend, Jamie, Wait, is

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<v Speaker 1>there any Predator movies with two Predators? Good question? I've

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<v Speaker 1>only seen I've seen Predator from nineteen eighties. Seven question mark.

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<v Speaker 1>I've seen Pray obviously today's episode, and I've seen one

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<v Speaker 1>of the Alien versus Predator movies. I don't so I

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<v Speaker 1>can't speak to the other the other installments in the franchise.

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<v Speaker 1>And I feel like it's usually a single Mr Predator.

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<v Speaker 1>He's single, doing his business. He's single, he's just adjusting

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<v Speaker 1>the single life. Really, when you think about it, Look,

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<v Speaker 1>and this is the point where some guy on Twitter

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<v Speaker 1>pulls a clip and they're like, they didn't even watch

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<v Speaker 1>all eight Pridator movies. How can they talk about it? Look?

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<v Speaker 1>Welcome to the Becktel Cast. My name's Jamie Loftus. My

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<v Speaker 1>name is Caitlin Darante, And this is our show where

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<v Speaker 1>we examine movies from an intersectional feminist lens, using the

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<v Speaker 1>Becktel test simply as a jumping off point for a

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<v Speaker 1>larger discussion. Yes, can I tell you what that Bechdel

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<v Speaker 1>test is while I'm at it? I would love for

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<v Speaker 1>you to do that, all right. Well, look, it's a

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<v Speaker 1>media metric created by queer cartoonist Alison Bechdel, sometimes called

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<v Speaker 1>the Bechtel Wallace Test, originally made as a joke in

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<v Speaker 1>a comic strip, but has since evolved to become kind

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<v Speaker 1>of a metric that's often applied across media. Lots of

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<v Speaker 1>different versions of it. The one we used to start

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<v Speaker 1>our discussion is um, whether there are two characters of

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<v Speaker 1>a marginalized gender with names who speak to each other

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<v Speaker 1>about something other than a man for two lines of

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<v Speaker 1>dialogue or more um and it should be some sort

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<v Speaker 1>of narratively you know, relevant discussion. Yeah, so that's how

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<v Speaker 1>we start a discussion. But then we kind of just

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<v Speaker 1>talk about anything and everything, including how the predator is

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<v Speaker 1>hot in this movie that we need will unpack that later.

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<v Speaker 1>I feel like we need to get our guests involved

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<v Speaker 1>because I don't feel like we can just make a

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<v Speaker 1>claim like that and brush past. I just can't imagine

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<v Speaker 1>having to stay silent as you are saying that. Um. So,

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<v Speaker 1>let's so we are covering. Uh, it's our first recently

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<v Speaker 1>released movie we've covered in a while. Um, but we

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<v Speaker 1>know that our listeners wanted an episode on it. We

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<v Speaker 1>wanted to cover it. It's Prey, and we have an

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<v Speaker 1>absolutely wonderful guest today, so let's get her in the mix. Certainly,

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<v Speaker 1>she is a professional indigeneered at a tribe called geek.

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<v Speaker 1>It's Johnny J. Hey, everyone, welcome, it's me, Thanks for

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<v Speaker 1>being here, thanks for having me. So we reach out

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<v Speaker 1>to you because you wrote an incredible peace in a

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<v Speaker 1>tribe called geek on this movie, and we are just

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<v Speaker 1>interested to hear more of your thoughts. Um. But just

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<v Speaker 1>to get us started, what's your relationship with the movie Prey.

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<v Speaker 1>I have a very complicated relationship with the movie Prey. Um. Well,

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<v Speaker 1>first off, when it first started being put out there

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<v Speaker 1>that this movie was in the works, I was really

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<v Speaker 1>skeptical right off the back because of the way that

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<v Speaker 1>it was being um teased as hey, everyone, you know,

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<v Speaker 1>like this movie is being pitched to different studios and

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<v Speaker 1>it's going to follow a Comanche woman who goes against

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<v Speaker 1>gender norms and traditions to become a warrior. And as

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<v Speaker 1>these rumors kind of grew, as you know, like this

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<v Speaker 1>was developing in Hollywood, you know, it started coming out

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<v Speaker 1>like this is going to potentially be a predator movie,

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<v Speaker 1>and you know, it's like your spider sense to start tingling,

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<v Speaker 1>you know, and I was just like, oh, no, this

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<v Speaker 1>sounds so bad because they didn't just say a Native woman,

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<v Speaker 1>you know, they said a Comanche woman. And at the

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<v Speaker 1>time that the rumors had started about this movie, I

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<v Speaker 1>was living in law in Oklahoma, which is where the

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<v Speaker 1>Commanche nation is located, and you know, I've worked with

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<v Speaker 1>Comanche women and the one thing that I was just like, what,

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<v Speaker 1>Comanche women are so fierce, and you know, like a

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<v Speaker 1>Native women have always kind of been the backbones of

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<v Speaker 1>our societies and pre colonization. You know, while there were

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<v Speaker 1>gender traditional gender roles, um, patriarchy and matriarchy were not

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<v Speaker 1>what they are today for us. You know, like while

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<v Speaker 1>it kind of describes it now from our perspective, um,

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<v Speaker 1>it didn't back then. So you know, like even though

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<v Speaker 1>you know, men were traditionally warriors. It didn't mean that

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<v Speaker 1>women couldn't be warriors. And so you know they're like

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<v Speaker 1>even from several different tribes, you know, there have always

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<v Speaker 1>been this history of strong Native women who took on

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<v Speaker 1>those warrior roles. Um, if you had a skill set,

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<v Speaker 1>you know, even if you weren't a man, and it

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<v Speaker 1>was traditionally a man's role, Um, if you were particularly skilled,

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<v Speaker 1>nobody was keeping you from using your skills, you know,

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<v Speaker 1>to be like, oh, you're just a woman, you can't

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<v Speaker 1>do that, Like that didn't really exist for us because

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<v Speaker 1>you know, it was about survival and doing what you

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<v Speaker 1>needed to survive. So everybody's skill set, you know, it

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<v Speaker 1>had a place and it was kind of valued. So

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<v Speaker 1>it wasn't the way that this was kind of being portrayed.

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<v Speaker 1>So I can honestly say my relationship is complicated because

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<v Speaker 1>I was talking crap about this movie since two thousand

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<v Speaker 1>and sixteen. Um, any time a rumor or development would

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<v Speaker 1>be released, I was just like, no, no, no, no, no, no,

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<v Speaker 1>this is not good. This is not good because Disney

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<v Speaker 1>does not have a good historytive. That's and then and

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<v Speaker 1>then upon seeing it, I mean, this is I'm aware

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<v Speaker 1>of just because I've read your your piece about it.

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<v Speaker 1>But what was your your first reaction on seeing the

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<v Speaker 1>finished product? My mind was blown. Um, it was so good.

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<v Speaker 1>I I'm a huge Predator fan. I love horror, and

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<v Speaker 1>I grew up on Predator, and it's always been kind

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<v Speaker 1>of disappointing, like after the first one. Um, And I

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<v Speaker 1>know a lot of people tend to really love Predator too.

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<v Speaker 1>Is that the Danny Glover one? Yes, that's over, and

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<v Speaker 1>there's the debate between which one is better. But you know,

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<v Speaker 1>for me, it was always about the original and everything

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<v Speaker 1>else was just so disappointing. But I watched them and

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<v Speaker 1>I'm excited to watch them because it's the Predator. And

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<v Speaker 1>I even have a picture of me with a guy

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<v Speaker 1>with the Predator life sized Predator. I went to an

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<v Speaker 1>antique shop and it turns out that one of the guys,

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<v Speaker 1>um that this dude is friends with, worked on the

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<v Speaker 1>original Predator, Like he helped actually cast the Predator, like

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<v Speaker 1>all the different pieces that they used, and so they

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<v Speaker 1>started making these for fun and to just kind of

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<v Speaker 1>have on display in his shop, and he sells them

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<v Speaker 1>and I'm still like, let's let me win the lottery

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<v Speaker 1>so I can at least have two of them because

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<v Speaker 1>they are so badass, so cool. Oh my god. Yeah.

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<v Speaker 1>So so you know, like I'm a Predator fan. I

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<v Speaker 1>love the series, and so seeing this movie, like I

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<v Speaker 1>I was already expecting badness. I didn't have high expectations,

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<v Speaker 1>but oh my gosh, like my mind was blown and

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<v Speaker 1>I never expected to be crying in a Predator movie,

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<v Speaker 1>but I did. And you know, it was just so good,

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<v Speaker 1>Like the story was so well developed, the characters were

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<v Speaker 1>well developed, and it was like it wasn't just horror

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<v Speaker 1>or action. You know, there was a lot of emotion

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<v Speaker 1>and there was a lot of history that was being

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<v Speaker 1>kind of conveyed in a way that was absolutely stunning. Um. So,

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<v Speaker 1>like after watching the movie, I was just like did

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<v Speaker 1>I just see that? Like did that just happen? Because

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<v Speaker 1>the other thing that for me that really hit me

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<v Speaker 1>in the feelers was the credits. Because you know, a

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<v Speaker 1>lot of productions have native consultants. They'll bring people on

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<v Speaker 1>to help, and they rarely get credit for that help.

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<v Speaker 1>Um you don't really see their names in the credits

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<v Speaker 1>or anything like that. But watching the credits and seeing

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<v Speaker 1>the people that they brought into help with this movie.

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<v Speaker 1>Being name checked was incredible because you know, having lived

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<v Speaker 1>there in law in Oklahoma, you know, these are people

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<v Speaker 1>that I've known. Um, they were people that I've worked

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<v Speaker 1>with on other projects. Um, you know one of them

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<v Speaker 1>is wanted a pot a Pony And I'm pretty sure

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<v Speaker 1>I just pushered her last name, but um, she's a

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<v Speaker 1>really well known commanche scholar and she had passed she

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<v Speaker 1>just recently passed away. And you know, to see her

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<v Speaker 1>having input on the movie and being included like and

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<v Speaker 1>did see them kind of memorializing her was such a

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<v Speaker 1>beautiful moment because you know, it just kind of showed

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<v Speaker 1>that they really valued her input and the input of

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<v Speaker 1>everyone that they brought in from you know, individuals within

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<v Speaker 1>the tribe who were just language speakers or had some

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<v Speaker 1>cultural knowledge, to the language department, to thinking the entire tribe.

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<v Speaker 1>And you know, I was just like InCred doably moved

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<v Speaker 1>by the credits, which who does that? So when people

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<v Speaker 1>get credit for something that they usually don't get credit for,

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<v Speaker 1>it's like very meaningful to like receive credit where credit

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<v Speaker 1>is due. So I mean I don't and I know

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<v Speaker 1>that we we talk a lot on the show about

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<v Speaker 1>you know, making sure that the proper consulting work is

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<v Speaker 1>both gotten and paid for. But I feel like that's

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<v Speaker 1>such a good point that I don't even know that

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<v Speaker 1>we've touched on. Is like also receiving the proper actual

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<v Speaker 1>credit within the film credits in a way that isn't

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<v Speaker 1>like you're waiting, you know, five hours to get to

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<v Speaker 1>your name in size to font. Yeah, like that is

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<v Speaker 1>that is extremely significant and that's so much. I mean,

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<v Speaker 1>we're going to talk about the filmmakers behind this, but

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<v Speaker 1>it's like with without the consulting, this movie would be

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<v Speaker 1>a fraction of what it is. It's like, I'm so

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<v Speaker 1>excited to talk about it. I mean it's just like

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<v Speaker 1>even now, like everything, I've watched it several times now

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<v Speaker 1>because I get something different every single time, and it's

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<v Speaker 1>just so phenomenal. It is. Jamie, what is your relationship

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<v Speaker 1>with Prey with the Predator franchise in general? I mean,

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<v Speaker 1>quite a short history with Prey as it just came out. However,

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<v Speaker 1>I do remember seeing um, I didn't realize what a

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<v Speaker 1>long production history this had, and I do remember at

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<v Speaker 1>one point looking up, I was like, well, who is

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<v Speaker 1>writing this movie and who were being slightly perturbed when

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<v Speaker 1>I saw that it was being co written by a

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<v Speaker 1>supervising producer on Jack Ryan. I'm like, hmmm, maybe not

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<v Speaker 1>the kind of writing I'm going to enjoy, but I'm

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<v Speaker 1>so I'm coming into the Predator franchise pretty cold. This

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<v Speaker 1>was my first UM Predator Expanded Universe movie, and I

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<v Speaker 1>really really really enjoyed it. Like, I'm really excited to

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<v Speaker 1>talk about it. I have some thoughts on some things,

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<v Speaker 1>but for the most part, I just like it's a

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<v Speaker 1>It's UM for me, an action movie. Holding my attention

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<v Speaker 1>is a huge accomplishment, and I really really enjoyed this movie.

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<v Speaker 1>I think that there's so many good performances, the filmmaking

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<v Speaker 1>is amazing, and the attention to detail culturally, I'm very

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<v Speaker 1>excited to talk about and learn more about. So I

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<v Speaker 1>liked it. Kyle, what's your history with Prey slash Predator

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<v Speaker 1>at large? A large? I saw Predator one, I don't know,

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<v Speaker 1>probably like fifteen years ago in college and was like, yeah,

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<v Speaker 1>that's cool, that's fine. UM, but I haven't engaged very

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<v Speaker 1>much with the franchise. But learning about this movie, I

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<v Speaker 1>knew it came out, I was like, all right, this

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<v Speaker 1>is on my list. Of things to see and then

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<v Speaker 1>us doing this episode now gave me kind of the

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<v Speaker 1>like kicking the bomb, I needed to actually watch it.

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<v Speaker 1>I do wish that I could have seen this movie

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<v Speaker 1>in theaters. Um as much as I like enjoyed watching

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<v Speaker 1>it at home, I wish I could have seen this

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<v Speaker 1>movie on a gigantic screen. Same and I've seen it

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<v Speaker 1>twice now, once in English and once in Comanche. And

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<v Speaker 1>then I also rewatched Predator yesterday just to see if

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<v Speaker 1>it would like inform anything I had to say about

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<v Speaker 1>Pray um, which I don't know, maybe it'll come up,

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<v Speaker 1>but um, yeah, I would say of the Predator movies

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<v Speaker 1>i've seen, Pray is my favorite installment in the franchise.

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<v Speaker 1>I also really enjoyed this movie Mr Predator Hot, but

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<v Speaker 1>also everyone in the cast hot. Could you unpack Mr

0:13:47.800 --> 0:13:52.199
<v Speaker 1>Predator hot for as someone who famously had a thing

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<v Speaker 1>for the fish from Shape of Water? But I feel

0:13:54.480 --> 0:13:57.880
<v Speaker 1>like that movie was actively encouraging you to want to

0:13:57.920 --> 0:14:00.280
<v Speaker 1>have sex with the fish, and it just like worked

0:14:00.320 --> 0:14:05.079
<v Speaker 1>on me faster than maybe the movie intended. I mean,

0:14:05.120 --> 0:14:08.559
<v Speaker 1>have you seen Predator's body in this movie? I mean

0:14:08.720 --> 0:14:12.440
<v Speaker 1>some abs? Yeah, he's he is often invisible but you

0:14:12.440 --> 0:14:16.520
<v Speaker 1>know he's he's got abs, he's got nice shoulders. I

0:14:16.559 --> 0:14:19.360
<v Speaker 1>forget you do love. I just think that he's Is

0:14:19.400 --> 0:14:22.080
<v Speaker 1>it the shoulders thing? Look, I don't know if I

0:14:22.160 --> 0:14:26.360
<v Speaker 1>have specifically a shoulders thing. The point is I am

0:14:26.400 --> 0:14:30.080
<v Speaker 1>attracted to the predator from prey. I think it's really

0:14:30.120 --> 0:14:34.120
<v Speaker 1>brave of you to say out loud, thank you so much.

0:14:34.200 --> 0:14:36.800
<v Speaker 1>But that is neither here nor there. I'm not going

0:14:36.880 --> 0:14:39.400
<v Speaker 1>to focus on that in this episode. There's a lot

0:14:39.480 --> 0:14:43.320
<v Speaker 1>of more important things to talk about. So with that,

0:14:43.360 --> 0:14:47.600
<v Speaker 1>I say we get into it, starting with the recap,

0:14:47.640 --> 0:14:50.560
<v Speaker 1>actually starting with let's take a quick break and then

0:14:50.600 --> 0:14:53.560
<v Speaker 1>we'll come back and recap. So we will be right

0:14:53.720 --> 0:15:08.720
<v Speaker 1>back and we're back with Caitlin's famous recap. Okay, the

0:15:08.720 --> 0:15:12.400
<v Speaker 1>movie opens. We are in the Great Northern Plains. It

0:15:12.520 --> 0:15:16.440
<v Speaker 1>is the year seventeen nineteen. We meet Naru, played by

0:15:16.640 --> 0:15:21.160
<v Speaker 1>Amber Midsunder. She's a young woman from the Comanche Nation.

0:15:22.040 --> 0:15:26.400
<v Speaker 1>We see Naru gathering food with her dog. Sorry big

0:15:26.440 --> 0:15:30.960
<v Speaker 1>sorry fan, Oh sorry, the dog good. Then we see

0:15:31.000 --> 0:15:35.400
<v Speaker 1>her doing target practice with a throwing axe. She spots

0:15:35.400 --> 0:15:39.600
<v Speaker 1>a deer, which gets spooked by a loud sound something

0:15:39.760 --> 0:15:43.920
<v Speaker 1>flying overhead, maybe an alien spaceship we don't know, but

0:15:44.320 --> 0:15:48.600
<v Speaker 1>a chase ensues and Naru chases and hunts the deer,

0:15:48.600 --> 0:15:51.080
<v Speaker 1>but it gets away. Then she sees something in the

0:15:51.120 --> 0:15:56.920
<v Speaker 1>sky and it's maybe an alien spaceship. Question mark done done.

0:15:58.000 --> 0:16:02.000
<v Speaker 1>I also love every time they are in like Predator vision.

0:16:03.200 --> 0:16:06.880
<v Speaker 1>It's so it just it made me giggle, maybe giggle.

0:16:06.920 --> 0:16:09.400
<v Speaker 1>Every time he went heat vision mode, you're like, oh, yeah,

0:16:09.440 --> 0:16:11.640
<v Speaker 1>the future, because this movie does such a good job

0:16:11.680 --> 0:16:14.680
<v Speaker 1>of entrenching you in seventeen nineteen than anytime you see

0:16:14.680 --> 0:16:19.280
<v Speaker 1>heat vision you're like, hold on, uh uh. So. Then

0:16:19.440 --> 0:16:22.640
<v Speaker 1>Naru speaks to her brother tab A played by Dakota Beavers.

0:16:23.000 --> 0:16:26.640
<v Speaker 1>She tells him that she saw what she's calling the

0:16:26.680 --> 0:16:30.440
<v Speaker 1>thunderbird in the sky. They talk about hunting. She says

0:16:30.520 --> 0:16:33.920
<v Speaker 1>she's ready for her trial, and he's like, you want

0:16:33.960 --> 0:16:37.200
<v Speaker 1>to hunt something that's hunting you? And we're like, that's

0:16:37.240 --> 0:16:42.320
<v Speaker 1>the theme of the movie. And then Naru and her

0:16:42.360 --> 0:16:46.880
<v Speaker 1>mom played by Michelle Thrush, have a conversation. Her mom asks,

0:16:47.280 --> 0:16:49.480
<v Speaker 1>you're good at so many things, why do you want

0:16:49.520 --> 0:16:52.800
<v Speaker 1>to hunt? And Naru says, because you all think that

0:16:52.920 --> 0:16:57.280
<v Speaker 1>I can't, which is the most coming of age thing

0:16:57.400 --> 0:17:02.080
<v Speaker 1>of all. I really like um Michelle Thrash's performance. This

0:17:02.120 --> 0:17:05.200
<v Speaker 1>is also where you find out that her father has

0:17:05.240 --> 0:17:10.960
<v Speaker 1>passed Naru's father. Yes. Yeah. We then cut to this

0:17:11.280 --> 0:17:15.560
<v Speaker 1>thunderbird flying through the sky again. Then we see something

0:17:15.560 --> 0:17:18.960
<v Speaker 1>that you recognize as the Predator alien if you've seen

0:17:19.240 --> 0:17:22.960
<v Speaker 1>a Predator movie. It's invisible, but you can see its outline.

0:17:23.160 --> 0:17:26.760
<v Speaker 1>You can hear it's like click click click noise its mouth.

0:17:27.080 --> 0:17:30.240
<v Speaker 1>The clicks are cannon. I'm taking it. Yes, Yes, people

0:17:30.320 --> 0:17:32.879
<v Speaker 1>love a good old fashioned predator click. I was loving it.

0:17:33.440 --> 0:17:37.960
<v Speaker 1>It's good, it's good. Meanwhile, a lion has taken out

0:17:38.080 --> 0:17:41.959
<v Speaker 1>one of the men from the village, Poohy, so Tabe

0:17:42.119 --> 0:17:45.520
<v Speaker 1>and some other men start tracking the lion to rescue Poohi.

0:17:46.400 --> 0:17:49.960
<v Speaker 1>Naru follows the men, but they don't take her seriously.

0:17:50.080 --> 0:17:54.440
<v Speaker 1>They make a sexist remark toward her. Then Naru is

0:17:54.480 --> 0:17:57.680
<v Speaker 1>the one to find pooh He alive, but he's badly injured,

0:17:57.880 --> 0:18:01.399
<v Speaker 1>and she suspects that something else, something bigger, must have

0:18:01.440 --> 0:18:03.840
<v Speaker 1>scared off the lion and that's why pooh He is

0:18:03.840 --> 0:18:08.520
<v Speaker 1>still alive. Right, So Naru tends to his wounds and

0:18:08.600 --> 0:18:12.400
<v Speaker 1>gives him a medicinal plant that cools his body temperature

0:18:12.720 --> 0:18:14.960
<v Speaker 1>to slow down his blood flows so that he doesn't

0:18:15.000 --> 0:18:18.320
<v Speaker 1>lose too much blood. Right. Then, Naru and the others

0:18:18.400 --> 0:18:22.639
<v Speaker 1>carry Poohy back to their village while Tabe stays behind

0:18:22.640 --> 0:18:25.879
<v Speaker 1>to hunt the lion. On the way back, Naru sees

0:18:25.960 --> 0:18:29.800
<v Speaker 1>large footprints a skinned snake, kind of some freaky stuff.

0:18:29.800 --> 0:18:33.879
<v Speaker 1>The snake scene was cool and the yeah, the snake effects,

0:18:34.840 --> 0:18:36.480
<v Speaker 1>that was one of the scenes. We're like, why can't

0:18:36.520 --> 0:18:39.480
<v Speaker 1>I see this in imax? This is so cool? Right,

0:18:40.560 --> 0:18:44.840
<v Speaker 1>So she sees all this stuff, so she and this

0:18:44.920 --> 0:18:48.840
<v Speaker 1>man Paca, turned back to warn Tabe and try to

0:18:48.840 --> 0:18:52.040
<v Speaker 1>help him kill the lion, but the plan doesn't totally work.

0:18:52.240 --> 0:18:54.760
<v Speaker 1>Tab has to save Naru and Paca from the lion,

0:18:55.480 --> 0:18:59.720
<v Speaker 1>and he returns having vanquished the lion, and Tabe is

0:18:59.760 --> 0:19:04.400
<v Speaker 1>made war chief. But Naru is like, well, there's something

0:19:04.480 --> 0:19:07.639
<v Speaker 1>still out there and if I have to, I'll I

0:19:07.720 --> 0:19:11.119
<v Speaker 1>will go out and hunt it by myself. And Toby

0:19:11.200 --> 0:19:13.280
<v Speaker 1>is like, well, you tried and you failed and you

0:19:13.320 --> 0:19:15.639
<v Speaker 1>can't do this, and you're like, Okay, this is some

0:19:15.760 --> 0:19:21.639
<v Speaker 1>real protagonist shit going on. Yeah, So, not more determined

0:19:21.640 --> 0:19:24.919
<v Speaker 1>than ever, sets off to find whatever this huge animal is,

0:19:25.000 --> 0:19:30.400
<v Speaker 1>this predator with I hear kind of incredible shoulders. That's

0:19:30.440 --> 0:19:34.200
<v Speaker 1>just what my friend said. Though great shoulders, nice abs,

0:19:35.119 --> 0:19:38.600
<v Speaker 1>just kind of a good overall fish also had abs.

0:19:38.640 --> 0:19:42.879
<v Speaker 1>If you recall so many they just kept going. He

0:19:42.960 --> 0:19:45.600
<v Speaker 1>had like forty as he had a lot of absy

0:19:46.560 --> 0:19:52.960
<v Speaker 1>confusing for me. Okay. Anyway, So we see Naru tracking

0:19:53.000 --> 0:19:56.840
<v Speaker 1>the predator. She perfects her throwing as adds a rope

0:19:56.880 --> 0:19:58.840
<v Speaker 1>to it so that she can easily retract it and

0:19:58.920 --> 0:20:02.679
<v Speaker 1>catch it. Meanwhile, we see the predator alien hunting and

0:20:02.760 --> 0:20:06.359
<v Speaker 1>killing a wolf. It rips the wolf's like spine and

0:20:06.480 --> 0:20:09.360
<v Speaker 1>head off, so we're like, oh my gosh, this predator

0:20:09.680 --> 0:20:13.520
<v Speaker 1>he means business and he has this yet like terminator

0:20:13.720 --> 0:20:17.239
<v Speaker 1>like vision, like predator vision that is heat sensing, so

0:20:17.280 --> 0:20:21.440
<v Speaker 1>he can see like warm bodies wherever he looks. Nauru

0:20:21.680 --> 0:20:27.720
<v Speaker 1>comes across a field of slaughtered and skinned bison. But

0:20:29.119 --> 0:20:32.320
<v Speaker 1>wait a minute, this wasn't the predator, even though predator

0:20:32.400 --> 0:20:35.440
<v Speaker 1>love to skin things. Because she finds a what I

0:20:35.440 --> 0:20:40.359
<v Speaker 1>think is a cigar, so we understand that humans did this.

0:20:40.480 --> 0:20:47.040
<v Speaker 1>Colonizers did this. So she continues hunting. She gets stuck

0:20:47.280 --> 0:20:50.720
<v Speaker 1>in like a marsh and has to use her axe

0:20:51.760 --> 0:20:54.760
<v Speaker 1>like on a rope to pull herself out again, just

0:20:54.800 --> 0:21:00.280
<v Speaker 1>like an unbelievable sequence. The tension in that scene I'm

0:21:00.320 --> 0:21:03.320
<v Speaker 1>trying to I mean, anytime someone falls into a large marsh,

0:21:03.720 --> 0:21:07.440
<v Speaker 1>it's just it's going to be thrilling. Yeah, it's good.

0:21:08.160 --> 0:21:11.119
<v Speaker 1>Then she encounters a grizzly bear, which is about to

0:21:11.760 --> 0:21:14.919
<v Speaker 1>kill her, but then the bear is distracted by the

0:21:14.960 --> 0:21:20.440
<v Speaker 1>predator and she watches Mr. Predator fight and brutally kill

0:21:20.680 --> 0:21:26.320
<v Speaker 1>the bear. She manages to escape, then bumps into the

0:21:26.400 --> 0:21:29.360
<v Speaker 1>young men from the tribe who are out looking for her.

0:21:30.200 --> 0:21:34.520
<v Speaker 1>Character named Wassape is kind of leading the group. He

0:21:35.200 --> 0:21:38.959
<v Speaker 1>forcibly and violently tries to bring her back home, but

0:21:39.200 --> 0:21:42.280
<v Speaker 1>she fights back and tries to warn them about the

0:21:42.400 --> 0:21:45.000
<v Speaker 1>huge monster, but they don't believe her or take her

0:21:45.040 --> 0:21:49.720
<v Speaker 1>seriously until the predator shows up and starts killing the

0:21:49.760 --> 0:21:53.720
<v Speaker 1>men kind of one by one using it's like laser

0:21:53.840 --> 0:21:59.040
<v Speaker 1>pointer and advanced alien weaponry, which I love. I I

0:21:59.400 --> 0:22:03.000
<v Speaker 1>they advanced alien weaponry still feels like, oh, this was like,

0:22:03.200 --> 0:22:05.560
<v Speaker 1>this is technology from the this is what the future

0:22:05.640 --> 0:22:07.520
<v Speaker 1>was supposed to look like in the eighties. Like I

0:22:07.600 --> 0:22:10.640
<v Speaker 1>just love that element to it is. So it's fun

0:22:11.040 --> 0:22:16.000
<v Speaker 1>because going back and watching the advanced alien weaponry from

0:22:16.040 --> 0:22:21.199
<v Speaker 1>the first Predator movie in the eighties is very funny

0:22:21.600 --> 0:22:26.760
<v Speaker 1>to look. Is it the heat sensing vision? Anytime you

0:22:26.880 --> 0:22:30.399
<v Speaker 1>like see the eighties version of the heat sensing technology,

0:22:30.960 --> 0:22:35.119
<v Speaker 1>you're like, yep, this is from the eighties. That's wait, Johnny,

0:22:35.240 --> 0:22:38.840
<v Speaker 1>when did you first see a Predator movie? Oh? I

0:22:38.880 --> 0:22:42.960
<v Speaker 1>was young? Yeah, this is gonna date me that. I

0:22:43.040 --> 0:22:46.840
<v Speaker 1>believe I was eight years old, so that would have

0:22:46.920 --> 0:22:54.440
<v Speaker 1>been nice. Yeah, And I mean my family loved movies, um,

0:22:54.480 --> 0:22:59.719
<v Speaker 1>and I was basically born a horror fans, so you know,

0:23:00.040 --> 0:23:02.760
<v Speaker 1>it wasn't unusual for you know, people to let me

0:23:02.840 --> 0:23:08.360
<v Speaker 1>watch horror films because I remember watching Twilight Zone, Alfred

0:23:08.440 --> 0:23:11.960
<v Speaker 1>Hitchcock and do you guys remember the TV series The Hitcher?

0:23:13.480 --> 0:23:18.560
<v Speaker 1>What's that that was like on USA? And Tales from

0:23:18.600 --> 0:23:21.159
<v Speaker 1>the Dark Side. I know my mom has pictures of

0:23:21.280 --> 0:23:23.520
<v Speaker 1>me like peeking out from behind the couch and my

0:23:23.600 --> 0:23:26.040
<v Speaker 1>hands are over my eyes. But that's how I used

0:23:26.040 --> 0:23:29.800
<v Speaker 1>to watch shows. And I was super tiny, so sweet.

0:23:30.400 --> 0:23:33.040
<v Speaker 1>So like, I grew up on horror, so you know,

0:23:33.119 --> 0:23:38.960
<v Speaker 1>I had an early introduction into Predator and it kind

0:23:38.960 --> 0:23:42.560
<v Speaker 1>of stayed with me because you know, the movies aren't

0:23:42.600 --> 0:23:45.639
<v Speaker 1>that great, Like, you know, story wise, there are a

0:23:45.760 --> 0:23:47.760
<v Speaker 1>lot of action, there are a lot of fun, but

0:23:47.920 --> 0:23:52.080
<v Speaker 1>in terms of like a cinematic masterpiece, you know, it's

0:23:52.560 --> 0:23:56.919
<v Speaker 1>it's a little debatable, but you you root for the

0:23:57.000 --> 0:24:00.720
<v Speaker 1>movies because you love Predator. You know, you love this

0:24:00.760 --> 0:24:04.240
<v Speaker 1>alien because, let's be honest, he's always getting his butt kicked.

0:24:04.680 --> 0:24:08.520
<v Speaker 1>He's never come out the winner. He may have gotten

0:24:08.520 --> 0:24:11.400
<v Speaker 1>a couple of kills in, but I mean, and it's

0:24:11.440 --> 0:24:15.280
<v Speaker 1>a formidable opponent for sure. Yeah, and he's always been

0:24:15.280 --> 0:24:21.360
<v Speaker 1>taken out by human intelligence, which can we just can

0:24:21.359 --> 0:24:25.960
<v Speaker 1>we just talk about how absurd that is, Like, you're

0:24:26.720 --> 0:24:31.720
<v Speaker 1>this creature that has heat vision and these advanced weapons

0:24:32.240 --> 0:24:35.960
<v Speaker 1>is getting beat by humans, and not just beat by humans,

0:24:36.000 --> 0:24:39.960
<v Speaker 1>but literally he got hit with a log, you know

0:24:40.000 --> 0:24:45.440
<v Speaker 1>what I mean, like the first movie. But you still

0:24:45.440 --> 0:24:47.240
<v Speaker 1>love him, you know what I mean, You still root

0:24:47.320 --> 0:24:49.560
<v Speaker 1>for him. You get excited when you see a Predator

0:24:49.600 --> 0:24:58.320
<v Speaker 1>movie and yeah, fish face, Mr Fish. That contextualizes it well.

0:24:58.560 --> 0:25:02.280
<v Speaker 1>I feel like the way you're describing your feelings about

0:25:02.320 --> 0:25:04.840
<v Speaker 1>Predator and the Predator franchise is how I feel about

0:25:04.960 --> 0:25:08.320
<v Speaker 1>Jigsaw and the Soft franchise, where you're like Okay, the

0:25:08.440 --> 0:25:11.920
<v Speaker 1>first one is genuinely really good. The rest we don't

0:25:11.920 --> 0:25:15.560
<v Speaker 1>really know. But am I always rooting for Jigsaw, Yes,

0:25:15.880 --> 0:25:19.399
<v Speaker 1>I am. I mean it's the same thing with like,

0:25:19.600 --> 0:25:22.960
<v Speaker 1>you know, with Freddie and Nightmare on Elm Street, Jason.

0:25:23.640 --> 0:25:25.640
<v Speaker 1>You know, like you've got these moments that are so

0:25:25.680 --> 0:25:28.920
<v Speaker 1>good that draw you in, but then because you're so

0:25:29.040 --> 0:25:31.879
<v Speaker 1>invested at that point, like it doesn't matter if all

0:25:31.920 --> 0:25:34.400
<v Speaker 1>the rest of them suck, You're still excited for him

0:25:34.440 --> 0:25:37.880
<v Speaker 1>and you still love them absolutely cool. I was, Yeah,

0:25:37.880 --> 0:25:40.240
<v Speaker 1>I'm always curious with like franchises, but I feel like

0:25:40.600 --> 0:25:42.119
<v Speaker 1>eight that has to be that has to be such

0:25:42.160 --> 0:25:46.880
<v Speaker 1>a sweet spot, that's a lifelong pledge to the Predator. Yeah,

0:25:47.119 --> 0:25:50.439
<v Speaker 1>And I mean I am just as bad with Michael Myers.

0:25:50.840 --> 0:25:53.720
<v Speaker 1>I'm actually wearing a Michael Myers shirt now. Um that

0:25:53.880 --> 0:25:58.240
<v Speaker 1>is oh my gosh fandom that I am totally obsessed with.

0:25:58.400 --> 0:26:01.639
<v Speaker 1>And my whole thing, like over at this entire pandemic

0:26:02.040 --> 0:26:05.000
<v Speaker 1>has been just let me live to see the end

0:26:05.000 --> 0:26:09.880
<v Speaker 1>of this trilogy. So that's that's how invested I am

0:26:09.920 --> 0:26:12.520
<v Speaker 1>with my fandoms, you know. And it's the same with Predator.

0:26:12.960 --> 0:26:15.960
<v Speaker 1>Like I've seen all of the movies um, and I've

0:26:16.000 --> 0:26:19.840
<v Speaker 1>seen them almost except for the first two, all in theaters,

0:26:20.680 --> 0:26:26.040
<v Speaker 1>so numerous times. I'm that nerd who's seen I hate

0:26:26.040 --> 0:26:29.040
<v Speaker 1>to admit this Lord of the Rings probably about like

0:26:29.400 --> 0:26:33.360
<v Speaker 1>ten times in theaters. I'm not that far behind you.

0:26:33.520 --> 0:26:37.680
<v Speaker 1>I saw a Return of the King six times in theaters.

0:26:37.720 --> 0:26:39.640
<v Speaker 1>Like you know, this was back in the day when

0:26:39.960 --> 0:26:44.200
<v Speaker 1>you could afford to go to a movie multiple times.

0:26:44.240 --> 0:26:46.399
<v Speaker 1>But you know, I remember just going to people who

0:26:46.440 --> 0:26:47.840
<v Speaker 1>were like, you're going to see it again, and I

0:26:47.880 --> 0:26:52.159
<v Speaker 1>was like yes. It was like you don't understand. You're like,

0:26:52.480 --> 0:26:56.560
<v Speaker 1>don't judge me. Work hard for my money. I will

0:26:56.600 --> 0:27:03.440
<v Speaker 1>spend it how I want. Yeah, okay, so back to

0:27:03.680 --> 0:27:06.680
<v Speaker 1>back to the recap um. Okay. So it's the scene

0:27:06.680 --> 0:27:10.720
<v Speaker 1>where Predator shows up and kills all of the young

0:27:10.960 --> 0:27:15.320
<v Speaker 1>men in this group who is looking for Naru. Naru

0:27:15.560 --> 0:27:20.320
<v Speaker 1>narrowly escapes again, but oh no, her foot gets caught

0:27:20.400 --> 0:27:23.840
<v Speaker 1>in a trap and the predator comes right up to her,

0:27:23.920 --> 0:27:27.840
<v Speaker 1>but then leaves, and then just then some French for

0:27:28.040 --> 0:27:32.919
<v Speaker 1>trappers show up and abduct Naru. She wakes up. The

0:27:33.000 --> 0:27:37.640
<v Speaker 1>French demand information from her about this monster. Turns out

0:27:37.640 --> 0:27:42.840
<v Speaker 1>they've also captured her brother Tabe and the trappers tie

0:27:42.880 --> 0:27:45.680
<v Speaker 1>them up in an open area and use them as

0:27:45.760 --> 0:27:51.280
<v Speaker 1>bait for the predator, and mr Predator does show up,

0:27:51.359 --> 0:27:54.879
<v Speaker 1>but rather than taking the bait, he kills all of

0:27:54.920 --> 0:27:58.920
<v Speaker 1>the trappers and does not go after Naru and Tabeh.

0:27:59.040 --> 0:28:02.760
<v Speaker 1>Naru real eyes is the predator doesn't want bait and

0:28:02.880 --> 0:28:06.760
<v Speaker 1>won't attack anything that it doesn't consider a threat, so

0:28:07.760 --> 0:28:12.200
<v Speaker 1>Naru and Tabe eventually escape. Tabe sets off to collect

0:28:12.320 --> 0:28:16.880
<v Speaker 1>the frenchman's horses while Naru goes after her dog, Sorry,

0:28:17.040 --> 0:28:20.440
<v Speaker 1>who is back at the French camp. And she gets there,

0:28:20.480 --> 0:28:23.199
<v Speaker 1>she has to fight and kill a handful of French guys,

0:28:23.800 --> 0:28:26.919
<v Speaker 1>and then she helps out this man whose leg was

0:28:26.960 --> 0:28:30.080
<v Speaker 1>cut off. She gives him the medicine that lowers your

0:28:30.080 --> 0:28:33.800
<v Speaker 1>body temperature and he kind of in exchange shows her

0:28:33.800 --> 0:28:38.080
<v Speaker 1>how to use a gun. But oh no, the predator

0:28:38.200 --> 0:28:41.200
<v Speaker 1>comes to the camp but doesn't see the French guy

0:28:41.240 --> 0:28:44.520
<v Speaker 1>because his body temperature is too cold for the heat

0:28:44.560 --> 0:28:48.560
<v Speaker 1>sensing vision, which is something that Naru pieces together. She

0:28:48.640 --> 0:28:51.040
<v Speaker 1>kind of figures out that if you take this medicinal plant,

0:28:51.440 --> 0:28:55.240
<v Speaker 1>it makes it so that the predator can't see you. Meanwhile,

0:28:55.520 --> 0:28:59.240
<v Speaker 1>predator is about to kill the dog, but then Tabe

0:28:59.320 --> 0:29:03.880
<v Speaker 1>shows up on horseback. Naru and Tabe launch an attack,

0:29:04.400 --> 0:29:09.200
<v Speaker 1>but the Predator kills Tabe and Naru runs away to safety.

0:29:09.680 --> 0:29:13.080
<v Speaker 1>Every time a dog is introduced in an action movie,

0:29:13.280 --> 0:29:16.200
<v Speaker 1>I'm just like, no, that dog is going to be

0:29:16.280 --> 0:29:20.760
<v Speaker 1>in the trenches. It um But you know the dog survives,

0:29:21.080 --> 0:29:23.800
<v Speaker 1>I know, and that that happy. That's what I call

0:29:23.960 --> 0:29:31.960
<v Speaker 1>subversion volume twenty two. So the Naru comes across another

0:29:32.160 --> 0:29:35.960
<v Speaker 1>surviving French guy, the same one who had injured her brother,

0:29:36.800 --> 0:29:40.720
<v Speaker 1>so she gives him a gun that, oops, doesn't work.

0:29:40.760 --> 0:29:43.040
<v Speaker 1>This is all part of her plan. Basically, she wants

0:29:43.120 --> 0:29:45.080
<v Speaker 1>the Predator to think of him as a threat because

0:29:45.120 --> 0:29:47.840
<v Speaker 1>he has a weapon. But the gun doesn't work, and

0:29:48.080 --> 0:29:52.640
<v Speaker 1>her plan succeeds because Predator shows up and kills this

0:29:52.720 --> 0:29:56.360
<v Speaker 1>French guy, giving her the opportunity to have this final

0:29:56.400 --> 0:30:00.920
<v Speaker 1>showdown with Predator. She has taken the medicine that lowers

0:30:00.960 --> 0:30:04.320
<v Speaker 1>your body temperature so Predator can't see her. They fight,

0:30:04.440 --> 0:30:07.480
<v Speaker 1>she chops off his arm, She pulls him into the

0:30:07.560 --> 0:30:11.960
<v Speaker 1>marsh that she fell into earlier, and then using its

0:30:12.000 --> 0:30:15.520
<v Speaker 1>own alien technology against it, she is finally able to

0:30:15.640 --> 0:30:20.240
<v Speaker 1>kill the Predator and she returns to her village with

0:30:20.440 --> 0:30:25.560
<v Speaker 1>the decapitated head of Mr. Predator the glow in the

0:30:25.680 --> 0:30:30.400
<v Speaker 1>dark blood like, oh, it's so cool. Yeah. Uh. She

0:30:30.480 --> 0:30:34.640
<v Speaker 1>reunites with her mom and Naru is made the new

0:30:34.960 --> 0:30:39.960
<v Speaker 1>war chief of her tribe. So that is the story.

0:30:40.200 --> 0:30:43.440
<v Speaker 1>Let's take another break and we will come back to

0:30:43.480 --> 0:30:56.719
<v Speaker 1>discuss and we're back. Okay, where shall we start, Johnny,

0:30:56.760 --> 0:30:59.120
<v Speaker 1>is there anything in particular you would like to start

0:30:59.120 --> 0:31:01.320
<v Speaker 1>the discussion with. We can we can jump in what

0:31:01.600 --> 0:31:04.640
<v Speaker 1>I mean, there's a lot we can talk about. There

0:31:04.840 --> 0:31:09.640
<v Speaker 1>is a lot um now, you know what I really

0:31:09.680 --> 0:31:13.120
<v Speaker 1>want people to understand, like, is the context of the

0:31:13.200 --> 0:31:16.720
<v Speaker 1>movie because I I don't know if you've seen it

0:31:16.760 --> 0:31:20.640
<v Speaker 1>in Comanche, but there's such a huge difference in the

0:31:20.680 --> 0:31:26.240
<v Speaker 1>way that the tone and even Naru's motivation is portrayed.

0:31:27.320 --> 0:31:29.760
<v Speaker 1>Because one of the fears that I had with this

0:31:29.800 --> 0:31:32.440
<v Speaker 1>movie from the very get go was that people would

0:31:33.480 --> 0:31:37.200
<v Speaker 1>kind of run with the original tagline of this being

0:31:37.240 --> 0:31:41.040
<v Speaker 1>a commanche woman who goes against gender norms and traditions

0:31:41.080 --> 0:31:44.920
<v Speaker 1>to become a warrior. And in the English version, there

0:31:44.960 --> 0:31:48.680
<v Speaker 1>are moments that kind of that kind of hint at

0:31:48.720 --> 0:31:52.720
<v Speaker 1>that motivation. Um, you know, when Naru's talking with her mom,

0:31:52.760 --> 0:31:54.400
<v Speaker 1>and her mom asked, why do you want a hunt?

0:31:54.400 --> 0:31:56.880
<v Speaker 1>And she says, because you all think I can't. It

0:31:56.960 --> 0:32:00.760
<v Speaker 1>seems like she's rebelling and that you know she's she's

0:32:00.800 --> 0:32:04.000
<v Speaker 1>doing it to be rebellious and to prove that she

0:32:04.080 --> 0:32:07.240
<v Speaker 1>can and that the tribe is kind of holding her back.

0:32:07.640 --> 0:32:10.480
<v Speaker 1>But if you watch it in Command, she it's a

0:32:10.560 --> 0:32:15.000
<v Speaker 1>very different context that it falls and the context comes

0:32:15.040 --> 0:32:18.520
<v Speaker 1>back to it being about Nauru, Like she's not doing

0:32:18.560 --> 0:32:21.080
<v Speaker 1>it in spite of the tribe. You know, she's doing

0:32:21.120 --> 0:32:24.400
<v Speaker 1>it to prove it to herself, um, that she can

0:32:24.520 --> 0:32:28.560
<v Speaker 1>do it. So it's not about you know, everybody else

0:32:28.600 --> 0:32:32.560
<v Speaker 1>doubting her or anybody else's you know, ideas being pushed

0:32:32.600 --> 0:32:35.240
<v Speaker 1>onto her. You know, it's about her proving to herself

0:32:35.280 --> 0:32:38.840
<v Speaker 1>that she can. And I thought that was one of

0:32:38.880 --> 0:32:42.560
<v Speaker 1>the most beautiful things about this movie being released in

0:32:42.720 --> 0:32:47.120
<v Speaker 1>Commanche and English is because there's such a huge difference

0:32:47.200 --> 0:32:49.920
<v Speaker 1>if you listen to if you watch the movie in Commanche,

0:32:50.160 --> 0:32:53.959
<v Speaker 1>you're going to get more context, more humor, um and

0:32:54.080 --> 0:32:58.600
<v Speaker 1>things are just better conveyed. I guess as far as

0:32:58.680 --> 0:33:01.920
<v Speaker 1>like the messaging of the movie and when you get

0:33:01.960 --> 0:33:04.840
<v Speaker 1>into the English, it almost seems like, which is kind

0:33:04.840 --> 0:33:07.880
<v Speaker 1>of neat for me, because it almost seems like the

0:33:07.920 --> 0:33:11.800
<v Speaker 1>English is the afterthought, like a lot of the humor,

0:33:11.920 --> 0:33:15.040
<v Speaker 1>the nuance, you know, like they didn't really it doesn't

0:33:15.080 --> 0:33:18.200
<v Speaker 1>come through in the English version. In the English version,

0:33:18.640 --> 0:33:20.680
<v Speaker 1>you really got to watch it in Comanche to get

0:33:20.720 --> 0:33:23.840
<v Speaker 1>the full effect of the movie and just how beautiful

0:33:23.960 --> 0:33:27.880
<v Speaker 1>it is. Um. Even the conversation that you know, not

0:33:28.080 --> 0:33:32.080
<v Speaker 1>Re has with her mother and her brother, it's better understood.

0:33:32.360 --> 0:33:35.720
<v Speaker 1>And even just the title of the film itself is

0:33:35.760 --> 0:33:40.120
<v Speaker 1>better understood in Comanche that it is in English. Um

0:33:40.360 --> 0:33:44.120
<v Speaker 1>pray in Commanche. You know, if you're watching it, it's

0:33:44.200 --> 0:33:48.560
<v Speaker 1>Catamia is the trial that she's looking to undergo. And

0:33:49.120 --> 0:33:51.560
<v Speaker 1>that's actually what the movie. The title of the movie

0:33:51.560 --> 0:33:57.200
<v Speaker 1>translates to um in commande. So it kind of explains

0:33:57.480 --> 0:34:00.200
<v Speaker 1>why it's not a predator movie, like it's not Header

0:34:00.240 --> 0:34:04.560
<v Speaker 1>than nine, you know. So, so I thought it was

0:34:04.640 --> 0:34:08.600
<v Speaker 1>a genius use of the language um and shows how

0:34:08.680 --> 0:34:13.080
<v Speaker 1>meaningful and intentful they were in the usage of the

0:34:13.120 --> 0:34:16.719
<v Speaker 1>Comanche language. UM. So if you're watching in Comanche, like

0:34:16.760 --> 0:34:20.600
<v Speaker 1>you get a totally different experience. And so I want

0:34:20.600 --> 0:34:23.200
<v Speaker 1>people to really kind of understand like, this isn't a

0:34:23.239 --> 0:34:26.600
<v Speaker 1>girl power movie. Um, it is, but it's not like

0:34:26.680 --> 0:34:29.120
<v Speaker 1>she was doin it in spite of the men in

0:34:29.239 --> 0:34:32.440
<v Speaker 1>her tribe, like she was trying to prove or rebel

0:34:32.640 --> 0:34:34.719
<v Speaker 1>or anything, or they were trying to keep her from it.

0:34:35.560 --> 0:34:38.520
<v Speaker 1>That really wasn't the context that they were kind of

0:34:38.520 --> 0:34:42.880
<v Speaker 1>going for um And and there were moments where it

0:34:42.960 --> 0:34:45.520
<v Speaker 1>really played out that way, you know, with the way

0:34:45.560 --> 0:34:49.520
<v Speaker 1>that her interaction with the other warriors, um, which for

0:34:49.600 --> 0:34:52.400
<v Speaker 1>a lot of us was kind of problematic because they

0:34:52.400 --> 0:34:54.800
<v Speaker 1>would not have been able to treat her that way

0:34:55.000 --> 0:34:57.680
<v Speaker 1>back then, and they wouldn't. I don't think they really

0:34:57.680 --> 0:35:01.080
<v Speaker 1>would have thought to treat her that way as well, um,

0:35:01.120 --> 0:35:05.640
<v Speaker 1>just because you know, pre colonization, you know, our relationships

0:35:05.680 --> 0:35:08.680
<v Speaker 1>with you know, like being women and you know men,

0:35:08.800 --> 0:35:11.840
<v Speaker 1>our relationships were very different. It was all about a

0:35:11.920 --> 0:35:14.960
<v Speaker 1>balance of power. It wasn't about men holding power over

0:35:15.000 --> 0:35:18.719
<v Speaker 1>women or women holding power over men. There was a balance,

0:35:19.280 --> 0:35:21.719
<v Speaker 1>and so you know, that really kind of didn't come

0:35:21.719 --> 0:35:25.879
<v Speaker 1>through and it was kind of it was a little problematic,

0:35:26.000 --> 0:35:29.720
<v Speaker 1>but you know, like my thinking is nothing's perfect, so

0:35:30.320 --> 0:35:35.000
<v Speaker 1>you know, it's still a major step up in terms

0:35:35.000 --> 0:35:39.080
<v Speaker 1>of representation, but there are still these little little nuances

0:35:39.120 --> 0:35:41.239
<v Speaker 1>where if you know, like if you're not Native, you're

0:35:41.239 --> 0:35:44.400
<v Speaker 1>going to get something different out of it. And I

0:35:44.440 --> 0:35:47.440
<v Speaker 1>think that could kind of be problematic just because so

0:35:48.120 --> 0:35:51.479
<v Speaker 1>many times, you know, even now with like the fan

0:35:51.600 --> 0:35:54.160
<v Speaker 1>backlash from this movie. You know that what I like

0:35:54.239 --> 0:35:57.200
<v Speaker 1>to call the Foe boys, because they're not really fans.

0:35:57.239 --> 0:35:59.480
<v Speaker 1>They're just like agency chaos who come in and just

0:35:59.480 --> 0:36:03.040
<v Speaker 1>try to try ash things in, create drama. That's how

0:36:03.080 --> 0:36:06.880
<v Speaker 1>they have joy in their life, which is um interesting.

0:36:06.960 --> 0:36:10.120
<v Speaker 1>So sad, yes, that is the word. That is the

0:36:10.120 --> 0:36:14.319
<v Speaker 1>word sad, pathetic, embarrassing, Yeah, but you know, like it

0:36:14.400 --> 0:36:16.600
<v Speaker 1>kind of plays into that because I don't know how

0:36:16.600 --> 0:36:19.560
<v Speaker 1>many comments I've seen after this we're like, oh, Native

0:36:19.600 --> 0:36:22.440
<v Speaker 1>men were brutal to women and you know, they were

0:36:22.520 --> 0:36:25.359
<v Speaker 1>raping and blah blah blah blah, and they project all

0:36:25.360 --> 0:36:29.560
<v Speaker 1>of this you know, violence onto onto Native communities that

0:36:29.719 --> 0:36:33.160
<v Speaker 1>wasn't there just because of the stereotypes that we've typically

0:36:33.160 --> 0:36:36.560
<v Speaker 1>seen in movies. So you know, when I see things

0:36:36.600 --> 0:36:38.719
<v Speaker 1>like that, like I always worry about, like what the

0:36:38.760 --> 0:36:40.800
<v Speaker 1>takeaway is going to be, Like are people going to

0:36:40.880 --> 0:36:43.239
<v Speaker 1>be like, see, that's how they really treated their Native

0:36:43.280 --> 0:36:46.200
<v Speaker 1>women and you know, and it's like, no, it's a

0:36:46.200 --> 0:36:49.799
<v Speaker 1>little more complicated than that, right, Yeah. So I saw

0:36:49.840 --> 0:36:54.239
<v Speaker 1>it in both the English and Comanche and just kind of, yeah,

0:36:54.280 --> 0:36:58.560
<v Speaker 1>what plays out in in both versions to I think

0:36:58.560 --> 0:37:01.040
<v Speaker 1>a lesser extent in Comanche, but still have those scenes

0:37:01.040 --> 0:37:04.960
<v Speaker 1>where the men aren't taking her seriously, they're being violent

0:37:05.120 --> 0:37:08.839
<v Speaker 1>towards her, They're enforcing what feels like kind of like

0:37:09.120 --> 0:37:13.759
<v Speaker 1>white Christian sexism on to her. And I'm like, that

0:37:13.840 --> 0:37:17.239
<v Speaker 1>doesn't that didn't totally track. And I was glad that

0:37:17.280 --> 0:37:19.719
<v Speaker 1>you mentioned that in your piece as well, Johnny, because

0:37:19.760 --> 0:37:22.319
<v Speaker 1>I was like, I don't know, I was like, this

0:37:22.400 --> 0:37:26.440
<v Speaker 1>doesn't seem to square very well, and it's it seems

0:37:26.480 --> 0:37:30.560
<v Speaker 1>to be kind of like a current film trope that

0:37:30.680 --> 0:37:33.160
<v Speaker 1>has made its way into this story where it doesn't

0:37:33.200 --> 0:37:35.960
<v Speaker 1>make sense for the period and the culture that this

0:37:36.000 --> 0:37:38.600
<v Speaker 1>story takes place in, because it just feels like kind

0:37:38.640 --> 0:37:41.600
<v Speaker 1>of this like loose, like like you said in your

0:37:41.840 --> 0:37:45.480
<v Speaker 1>like a girl power narrative that like is taking place

0:37:45.520 --> 0:37:48.719
<v Speaker 1>in a vacuum sort of. Yeah, And because I mean,

0:37:49.480 --> 0:37:51.440
<v Speaker 1>you know, I see this so often when we have

0:37:51.640 --> 0:37:55.280
<v Speaker 1>discussions of like you know, especially like with women's issues,

0:37:55.960 --> 0:37:59.880
<v Speaker 1>and women's rights. A lot of like white patriarchal values

0:38:00.120 --> 0:38:04.799
<v Speaker 1>in feminist ideas get kind of projected onto Indigenous communities,

0:38:04.920 --> 0:38:09.359
<v Speaker 1>which you know, for me, it's annoying because it kind

0:38:09.400 --> 0:38:15.960
<v Speaker 1>of whitewashes and erases the inherent strength and power of

0:38:16.080 --> 0:38:19.920
<v Speaker 1>Indigenous women that we've always had. You know, pre colonization,

0:38:20.000 --> 0:38:25.320
<v Speaker 1>we weren't oppressed in our communities. You know, we were

0:38:26.040 --> 0:38:27.840
<v Speaker 1>you know, they women have always kind of been the

0:38:27.880 --> 0:38:32.040
<v Speaker 1>backbones of our societies and respected and treated well, you know,

0:38:32.160 --> 0:38:35.200
<v Speaker 1>we held power, um, but it wasn't like we held

0:38:35.200 --> 0:38:38.520
<v Speaker 1>power over um. You know, it was just like an

0:38:38.520 --> 0:38:42.520
<v Speaker 1>equal distribution of power. Like our our thoughts, our work,

0:38:42.640 --> 0:38:47.480
<v Speaker 1>our labor, everything had value and was respected. So you know,

0:38:47.600 --> 0:38:50.720
<v Speaker 1>I always worry about when it's projected onto us because

0:38:50.840 --> 0:38:54.879
<v Speaker 1>it really it almost is kind of like a way

0:38:54.880 --> 0:39:00.600
<v Speaker 1>to deflect from the trauma of colonization, like to kind

0:39:00.600 --> 0:39:02.920
<v Speaker 1>of be like, oh, well, you know, like look what

0:39:02.960 --> 0:39:05.080
<v Speaker 1>they were doing. You know, they were they were pushing

0:39:05.120 --> 0:39:08.160
<v Speaker 1>people into this, but it's not the same context. And

0:39:08.680 --> 0:39:11.040
<v Speaker 1>you know, I don't if you're not Native like and

0:39:11.200 --> 0:39:15.840
<v Speaker 1>not familiar with Native history or cultures or communities, you

0:39:15.880 --> 0:39:20.160
<v Speaker 1>don't really understand like that the nuances that exist and

0:39:20.200 --> 0:39:22.440
<v Speaker 1>so when I mean that was my main worry with

0:39:22.480 --> 0:39:27.200
<v Speaker 1>this movie was just how like how these like patriarchal

0:39:27.239 --> 0:39:29.960
<v Speaker 1>values were being kind of projected. And you know, and

0:39:30.000 --> 0:39:32.440
<v Speaker 1>I kind of understand it to an extent too, because

0:39:32.480 --> 0:39:34.760
<v Speaker 1>you know, this is a movie for a mass market

0:39:35.600 --> 0:39:38.400
<v Speaker 1>and you know it has to you know, viewers have

0:39:38.480 --> 0:39:42.759
<v Speaker 1>to watch it and understand what's going on. And while

0:39:42.840 --> 0:39:45.759
<v Speaker 1>I wish it wasn't like they wish they would have

0:39:45.760 --> 0:39:49.640
<v Speaker 1>tweaked it a little bit in different ways, um, I

0:39:49.680 --> 0:39:52.840
<v Speaker 1>think it still did a really good job of showing,

0:39:53.000 --> 0:39:59.719
<v Speaker 1>you know, the overall theme, right, because the one thing

0:39:59.760 --> 0:40:02.360
<v Speaker 1>that really annoyed me, you know was just the fact

0:40:02.400 --> 0:40:05.839
<v Speaker 1>that the like the men warriors that she was going

0:40:05.840 --> 0:40:09.120
<v Speaker 1>out with, like the hunting parties and everything that you know,

0:40:09.440 --> 0:40:11.719
<v Speaker 1>her brother would not have allowed them to treat her

0:40:11.760 --> 0:40:14.879
<v Speaker 1>that way or to talk to her that way. Um,

0:40:14.920 --> 0:40:17.719
<v Speaker 1>And they would not have treated her that way, especially

0:40:17.840 --> 0:40:21.200
<v Speaker 1>once her brother became you know, like they're like they're

0:40:21.200 --> 0:40:24.719
<v Speaker 1>war chief. You know, that wouldn't have happened. And the

0:40:24.840 --> 0:40:27.919
<v Speaker 1>part where you know they really kind of just beat

0:40:27.960 --> 0:40:30.880
<v Speaker 1>the crap out of her, Um, if if it was

0:40:31.040 --> 0:40:35.040
<v Speaker 1>from a different tone it would have made sense if

0:40:35.080 --> 0:40:38.360
<v Speaker 1>they weren't doing it to be sexist, if they weren't

0:40:39.080 --> 0:40:41.480
<v Speaker 1>you know, telling her like, oh, you should be back

0:40:41.520 --> 0:40:44.320
<v Speaker 1>in the village cooking, you know, like it kind of

0:40:44.360 --> 0:40:47.919
<v Speaker 1>would have made sense because Nate, you know, I grew

0:40:48.000 --> 0:40:51.279
<v Speaker 1>up kind of like I have brothers and sisters, um,

0:40:52.080 --> 0:40:55.200
<v Speaker 1>and we used to fight and you know, like where

0:40:55.200 --> 0:40:59.880
<v Speaker 1>I'm talking punching somebody's bleeding and you know, so it

0:41:00.000 --> 0:41:01.960
<v Speaker 1>would have made sense if they were treating her as

0:41:02.000 --> 0:41:04.920
<v Speaker 1>an equal, like a sister, and they were kind of

0:41:04.960 --> 0:41:08.400
<v Speaker 1>like wrestling around and you know, fighting, it would have

0:41:08.440 --> 0:41:11.400
<v Speaker 1>made sense, you know. But the fact that there was

0:41:11.520 --> 0:41:15.960
<v Speaker 1>this very misogynistic tone to it didn't make sense. Like

0:41:16.040 --> 0:41:18.239
<v Speaker 1>if they were if she was fighting them to prove

0:41:18.320 --> 0:41:22.920
<v Speaker 1>that she could right like hanging with the boys, it

0:41:22.960 --> 0:41:25.800
<v Speaker 1>would have been different because that's something that totally happens,

0:41:25.840 --> 0:41:27.759
<v Speaker 1>like you you fight with your brothers to show you're

0:41:27.800 --> 0:41:31.200
<v Speaker 1>just as stronger, just as good as you know, right right.

0:41:31.239 --> 0:41:35.400
<v Speaker 1>But that misogynistic tone just was like there are a

0:41:35.440 --> 0:41:39.880
<v Speaker 1>few lines that felt very like c w e in

0:41:40.080 --> 0:41:43.759
<v Speaker 1>just like the oversimplification of the missile, like I mean

0:41:43.840 --> 0:41:46.759
<v Speaker 1>just sort of echoing what you're saying. But then in

0:41:46.840 --> 0:41:52.720
<v Speaker 1>the relationship with Naro and Tabe, there were moments where

0:41:53.360 --> 0:41:57.040
<v Speaker 1>it felt like that, like it became it worked for

0:41:57.080 --> 0:41:59.680
<v Speaker 1>me a lot better when he was doubting her because

0:42:00.440 --> 0:42:04.120
<v Speaker 1>she was his younger sibling versus like you are a

0:42:04.160 --> 0:42:07.680
<v Speaker 1>woman and I don't respect you. Yeah, And it wasn't

0:42:07.719 --> 0:42:11.799
<v Speaker 1>just that they were doubting her ability to because if

0:42:11.840 --> 0:42:13.480
<v Speaker 1>you watch it in command she, like I said, you

0:42:13.520 --> 0:42:16.680
<v Speaker 1>get more nuanced and you kind of understand that they're

0:42:16.719 --> 0:42:19.440
<v Speaker 1>not worried about whether or not she can do it.

0:42:19.920 --> 0:42:22.759
<v Speaker 1>They're worried about whether or not she's doing it for

0:42:22.800 --> 0:42:26.839
<v Speaker 1>the right reasons, and whether or not she understands what

0:42:26.880 --> 0:42:32.160
<v Speaker 1>it is she's doing and what it means. And because

0:42:32.200 --> 0:42:34.359
<v Speaker 1>like for her, you know, it is kind of like

0:42:34.480 --> 0:42:38.600
<v Speaker 1>a rebellion. She's stubborn, she's headstrong, and she you know,

0:42:38.680 --> 0:42:41.759
<v Speaker 1>like she she knows she wants to do this, and

0:42:41.920 --> 0:42:44.120
<v Speaker 1>you know, there's even a part where her mom tells

0:42:44.160 --> 0:42:47.200
<v Speaker 1>her that, you know, you want to take Katamiyah. And

0:42:47.239 --> 0:42:49.799
<v Speaker 1>you think that it's only about the hunt and the kill,

0:42:50.480 --> 0:42:54.040
<v Speaker 1>but the whole point of it is survival. Like it's

0:42:54.080 --> 0:42:56.960
<v Speaker 1>it's not about just going out and hunting. It's about

0:42:56.960 --> 0:43:00.000
<v Speaker 1>knowing how to survive. And you know, when you're talking

0:43:00.000 --> 0:43:03.239
<v Speaker 1>it about survival, that's not just knowing when to fight,

0:43:03.280 --> 0:43:05.680
<v Speaker 1>but also when to retreat. Because that was you know,

0:43:05.680 --> 0:43:09.279
<v Speaker 1>when they had this conversation. It was after they went

0:43:09.360 --> 0:43:12.920
<v Speaker 1>hunting for the Mountain Lion, and you know, like she

0:43:12.960 --> 0:43:16.520
<v Speaker 1>almost died. And even her brother, you know, when he's

0:43:16.560 --> 0:43:18.920
<v Speaker 1>trying to give her share credit, he's like, you know,

0:43:19.000 --> 0:43:22.279
<v Speaker 1>like we did it. And then of course Naru is

0:43:22.400 --> 0:43:26.360
<v Speaker 1>kind of being brad and you know, because like I

0:43:26.400 --> 0:43:28.279
<v Speaker 1>think it is since she thinks her brother took her

0:43:28.360 --> 0:43:32.560
<v Speaker 1>victory from her or her opportunity. So and you know,

0:43:32.600 --> 0:43:34.920
<v Speaker 1>and then he's like, you know what, fine, we didn't

0:43:34.920 --> 0:43:38.200
<v Speaker 1>do this. I did this, and you know, just kind

0:43:38.200 --> 0:43:40.799
<v Speaker 1>of like trying to kind of taking it back from

0:43:40.800 --> 0:43:44.520
<v Speaker 1>her like this entitlement. I guess, you know, like you know,

0:43:45.080 --> 0:43:46.920
<v Speaker 1>I was trying to share this with you. But if

0:43:46.960 --> 0:43:49.399
<v Speaker 1>you're going to be that way, no, like if you're

0:43:49.440 --> 0:43:52.919
<v Speaker 1>going to love her, jet to put yourself in danger again. Yeah,

0:43:53.160 --> 0:43:54.920
<v Speaker 1>and and then of course you know what did she do.

0:43:55.040 --> 0:43:59.520
<v Speaker 1>She took off and she put herself into dange But

0:43:59.600 --> 0:44:01.520
<v Speaker 1>you know, I thought it was a good way to

0:44:01.600 --> 0:44:03.919
<v Speaker 1>kind of show that nuance. You know that they were

0:44:04.040 --> 0:44:08.480
<v Speaker 1>genuinely just more worried that she was rushing into something

0:44:08.520 --> 0:44:11.759
<v Speaker 1>that she didn't understand. And you know, and when you're

0:44:11.760 --> 0:44:14.440
<v Speaker 1>coming doing coming of age ceremonies or when you're going

0:44:14.480 --> 0:44:18.879
<v Speaker 1>into ceremony in our communities, you know, knowing what you're

0:44:18.880 --> 0:44:23.120
<v Speaker 1>getting into and the responsibilities that come with it um

0:44:23.160 --> 0:44:26.600
<v Speaker 1>are very important and it's something that's very stressed. You know,

0:44:26.680 --> 0:44:28.640
<v Speaker 1>like they don't want you just to jump into it

0:44:28.719 --> 0:44:31.239
<v Speaker 1>just because you think it's cool or you know, to

0:44:31.360 --> 0:44:34.239
<v Speaker 1>be trendy or to be different or whatever. Um, they

0:44:34.280 --> 0:44:36.720
<v Speaker 1>really want you to understand, you know what the meaning

0:44:36.760 --> 0:44:39.400
<v Speaker 1>of the ceremony is that and you go into it

0:44:39.440 --> 0:44:42.680
<v Speaker 1>with the right kind of mind, your heart's right. So

0:44:42.840 --> 0:44:44.800
<v Speaker 1>I really thought that was kind of like a really

0:44:44.800 --> 0:44:46.880
<v Speaker 1>smart way to kind of show that, you know, that

0:44:46.960 --> 0:44:50.040
<v Speaker 1>they wanted her to understand what it is she was

0:44:50.120 --> 0:44:54.439
<v Speaker 1>undertaking and the responsibilities that come with that. The conversations

0:44:54.480 --> 0:44:57.520
<v Speaker 1>with like Tabi and you know Nauru were so beautiful

0:44:57.560 --> 0:45:01.760
<v Speaker 1>to me because that was the perfect sibling like conversations.

0:45:01.840 --> 0:45:04.160
<v Speaker 1>You know, the brother trying to impart wisdom and she's

0:45:04.200 --> 0:45:07.520
<v Speaker 1>over there pretending to snore, and you know, I mean,

0:45:07.560 --> 0:45:09.839
<v Speaker 1>there was just so many things that were beautiful about that.

0:45:09.920 --> 0:45:13.720
<v Speaker 1>But I really loved that they were kind of showing

0:45:13.840 --> 0:45:16.759
<v Speaker 1>that care, and I wish they would have kind of

0:45:16.800 --> 0:45:19.520
<v Speaker 1>carried that over to where the rest of the hunting

0:45:19.560 --> 0:45:21.360
<v Speaker 1>party or the rest of the people in the village,

0:45:21.840 --> 0:45:24.680
<v Speaker 1>you know, kind of had that same mindset too, instead

0:45:24.680 --> 0:45:29.319
<v Speaker 1>of adding that misogynistic kind of viewpoint in there, you know,

0:45:29.360 --> 0:45:32.120
<v Speaker 1>where it was like, oh, you you know, why are

0:45:32.200 --> 0:45:34.640
<v Speaker 1>you here? You know, it's we're not going to be

0:45:34.680 --> 0:45:36.680
<v Speaker 1>out here long. We don't need to cook, you know,

0:45:36.960 --> 0:45:39.480
<v Speaker 1>we need a Yeah, that one, I was just like, okay,

0:45:40.040 --> 0:45:43.400
<v Speaker 1>rolling a little bit of that. I think those scenes

0:45:43.400 --> 0:45:47.120
<v Speaker 1>could have also worked if the narrative had been kind

0:45:47.120 --> 0:45:50.960
<v Speaker 1>of adjusted so that because what's happening is that she

0:45:51.160 --> 0:45:54.279
<v Speaker 1>is is like, because she's such a good tracker, she's

0:45:54.360 --> 0:45:58.840
<v Speaker 1>noticing all these kind of peculiar things, right like the

0:45:58.880 --> 0:46:01.640
<v Speaker 1>skin snake and the the large footprint, and she's like,

0:46:01.680 --> 0:46:04.759
<v Speaker 1>there's something else out here. It seems like, you know,

0:46:04.840 --> 0:46:08.839
<v Speaker 1>a monster from like our folklore. And of course if

0:46:08.880 --> 0:46:12.200
<v Speaker 1>someone tells you that, it's going to be difficult to believe,

0:46:12.520 --> 0:46:16.000
<v Speaker 1>especially like they know these lands very well, they know

0:46:16.080 --> 0:46:18.680
<v Speaker 1>the wildlife So if it had just been them sort

0:46:18.680 --> 0:46:22.440
<v Speaker 1>of being like, well, like, it doesn't sound like you're

0:46:22.440 --> 0:46:25.760
<v Speaker 1>talking about something that's real, so that it's like we're

0:46:25.800 --> 0:46:30.520
<v Speaker 1>having a trouble believing you. And and of course they

0:46:30.560 --> 0:46:33.040
<v Speaker 1>would have trouble because this thing that she's encountering is

0:46:33.080 --> 0:46:36.440
<v Speaker 1>like not of this world, like not something they're familiar with.

0:46:36.600 --> 0:46:39.840
<v Speaker 1>So even if something like that had been more leaned

0:46:39.880 --> 0:46:41.759
<v Speaker 1>into if it's like, well, yeah, we're not taking you

0:46:41.800 --> 0:46:46.120
<v Speaker 1>seriously because you're describing something that doesn't exist, or that

0:46:46.280 --> 0:46:49.160
<v Speaker 1>like we're not aware of yeah, or even if they

0:46:49.239 --> 0:46:52.120
<v Speaker 1>had been joking about it, like even if the tone,

0:46:52.440 --> 0:46:57.239
<v Speaker 1>like the delivery of the lines was less violent, less angry, Um,

0:46:57.280 --> 0:46:59.239
<v Speaker 1>I think it would have played out like, oh, they're

0:46:59.280 --> 0:47:02.480
<v Speaker 1>just joking with her and you know, kind of hazing

0:47:02.680 --> 0:47:07.640
<v Speaker 1>a little bit like brothers and sisters do. And I

0:47:07.640 --> 0:47:09.520
<v Speaker 1>would have made a little more sense to me. But

0:47:09.680 --> 0:47:13.239
<v Speaker 1>like that that violent undertone with everything and how they

0:47:13.280 --> 0:47:16.439
<v Speaker 1>interacted with her, you know, just didn't really sit well

0:47:16.480 --> 0:47:19.440
<v Speaker 1>with me, Um, and I but I understand, you know,

0:47:19.480 --> 0:47:23.240
<v Speaker 1>they had to do that more for like the mass market,

0:47:23.400 --> 0:47:27.160
<v Speaker 1>for other people to to understand like what what this

0:47:27.320 --> 0:47:30.880
<v Speaker 1>is and to kind of have that conflict like beyond

0:47:30.920 --> 0:47:33.799
<v Speaker 1>her just fighting a predator, So like I kind of

0:47:33.920 --> 0:47:36.200
<v Speaker 1>understand it, but at the same time, like I don't

0:47:36.239 --> 0:47:39.359
<v Speaker 1>like it, but it's still it does feel like kind

0:47:39.360 --> 0:47:43.640
<v Speaker 1>of insidious and bizarre that like to make a movie

0:47:43.680 --> 0:47:46.680
<v Speaker 1>mass market of all, you have to layer on white

0:47:46.760 --> 0:47:52.160
<v Speaker 1>Christian misogynist oppression onto a story. You're like, why there's

0:47:52.200 --> 0:47:55.200
<v Speaker 1>because it does like feel like the story has if

0:47:55.239 --> 0:47:58.400
<v Speaker 1>you take away like you're saying, Johnny, like the tone

0:47:58.480 --> 0:48:00.799
<v Speaker 1>of a lot of those interactions and just like some

0:48:00.920 --> 0:48:04.040
<v Speaker 1>of the like kind of overwritten lines that are are

0:48:04.200 --> 0:48:08.000
<v Speaker 1>lobbed at nar like everything you need is there to

0:48:08.120 --> 0:48:10.920
<v Speaker 1>understand why things are playing out the way they are.

0:48:10.960 --> 0:48:15.240
<v Speaker 1>In addition to like something that I like that isn't

0:48:15.360 --> 0:48:18.719
<v Speaker 1>said constantly, but I felt like you could feel was

0:48:18.800 --> 0:48:22.560
<v Speaker 1>like this family has already endured a loss, so of

0:48:22.600 --> 0:48:26.759
<v Speaker 1>course they're going to be worried about a very headstrong

0:48:27.360 --> 0:48:30.880
<v Speaker 1>family member because they've already lost somebody. Like that is

0:48:30.880 --> 0:48:34.120
<v Speaker 1>a very universal dynamic. I don't understand why this stuff

0:48:34.160 --> 0:48:36.400
<v Speaker 1>had to be added. And there was a really beautiful

0:48:36.480 --> 0:48:40.000
<v Speaker 1>scene to um when Naru first started just heading out

0:48:40.000 --> 0:48:43.279
<v Speaker 1>of the village. They kind of did the overseens like

0:48:43.360 --> 0:48:45.920
<v Speaker 1>the overhead shot where she's walking out of the village

0:48:45.960 --> 0:48:49.640
<v Speaker 1>but all everybody else is walking in. And it was

0:48:49.680 --> 0:48:53.839
<v Speaker 1>a very beautiful shot because for me, you know, Indigenous

0:48:53.880 --> 0:48:57.480
<v Speaker 1>communities have always been communital, a communal. You know, you

0:48:58.120 --> 0:49:01.200
<v Speaker 1>everything is for the betterment of the community. You don't

0:49:01.239 --> 0:49:03.759
<v Speaker 1>have people just going off on their own and doing

0:49:03.800 --> 0:49:07.960
<v Speaker 1>their own thing because they have a responsibility to the community.

0:49:08.880 --> 0:49:12.040
<v Speaker 1>So it was a beautiful way, and it could be

0:49:12.080 --> 0:49:16.439
<v Speaker 1>taken two ways, right because you could see it as

0:49:16.440 --> 0:49:20.160
<v Speaker 1>her going against the norms. You know, she's going off

0:49:20.160 --> 0:49:23.279
<v Speaker 1>on her own, she's daring to be different kind of thing,

0:49:23.360 --> 0:49:25.480
<v Speaker 1>like you could get that out of that shot. But

0:49:25.560 --> 0:49:27.239
<v Speaker 1>one of the things that I got out of it

0:49:27.280 --> 0:49:31.680
<v Speaker 1>was you kind of see where her family's worry was

0:49:32.880 --> 0:49:37.560
<v Speaker 1>valid because you know, she's she is being headstrong, she

0:49:37.719 --> 0:49:42.000
<v Speaker 1>is being stubborn, and she's going out on her own, unprotected,

0:49:42.520 --> 0:49:46.560
<v Speaker 1>without any backup, without letting anybody know. And you know

0:49:46.719 --> 0:49:49.400
<v Speaker 1>she while she does have her own valid reasons for

0:49:49.520 --> 0:49:53.120
<v Speaker 1>doing so, it kind of validates that concern that her

0:49:53.160 --> 0:49:56.200
<v Speaker 1>brother and her mother had. You know that she doesn't

0:49:56.280 --> 0:49:59.520
<v Speaker 1>understand what it is she's undertaking, and she really doesn't

0:49:59.719 --> 0:50:01.400
<v Speaker 1>you know, like when she's out there, you know, she

0:50:01.440 --> 0:50:03.520
<v Speaker 1>starts to understand like, oh, this is bigger than I

0:50:03.520 --> 0:50:05.600
<v Speaker 1>thought it was, Like this is different, this is more

0:50:05.680 --> 0:50:10.239
<v Speaker 1>dangerous um and realizing like I'm not equipped to deal

0:50:10.280 --> 0:50:13.680
<v Speaker 1>with this, like I wasn't prepared for this, and you

0:50:13.680 --> 0:50:15.960
<v Speaker 1>can kind of see that, and you kind of see

0:50:16.000 --> 0:50:19.640
<v Speaker 1>that development too, like thank goodness she's observant, because that

0:50:19.640 --> 0:50:22.200
<v Speaker 1>could have ended so badly if she wasn't. But the

0:50:22.239 --> 0:50:25.280
<v Speaker 1>fact that she was able to watch and to really

0:50:25.400 --> 0:50:28.920
<v Speaker 1>learn and you know, just kind of helped her survive

0:50:29.040 --> 0:50:33.080
<v Speaker 1>this entire ordeal with the predator. But it could have

0:50:33.200 --> 0:50:36.480
<v Speaker 1>ended so different because she went out just like you know,

0:50:36.560 --> 0:50:38.680
<v Speaker 1>there's something out there, but I don't know what it is,

0:50:38.760 --> 0:50:40.479
<v Speaker 1>and I'm just going to go out there with my dog,

0:50:41.120 --> 0:50:43.880
<v Speaker 1>you know, and not let anybody know because it's not

0:50:43.960 --> 0:50:45.560
<v Speaker 1>like she had a cell phone to call for help,

0:50:45.680 --> 0:50:50.640
<v Speaker 1>you know. So it was really interesting for me to

0:50:50.760 --> 0:50:54.120
<v Speaker 1>see how they showed that and just how different, like

0:50:54.320 --> 0:50:57.680
<v Speaker 1>your perspective is going to be depending on your own

0:50:57.840 --> 0:51:02.640
<v Speaker 1>personal viewpoints or perspectives and experiences when you're watching this movie,

0:51:02.800 --> 0:51:06.080
<v Speaker 1>like you're going to read into it some something different,

0:51:06.120 --> 0:51:08.560
<v Speaker 1>like there's several different ways that everything can be taken

0:51:09.160 --> 0:51:11.360
<v Speaker 1>um which I think is one of the most genius

0:51:11.360 --> 0:51:14.799
<v Speaker 1>things about the film is because if you're watching it

0:51:14.840 --> 0:51:17.399
<v Speaker 1>from a Native perspective, it's going to be very your

0:51:17.440 --> 0:51:21.000
<v Speaker 1>experience is very different than a non Native who's watching

0:51:21.040 --> 0:51:23.040
<v Speaker 1>the same scene, Like it's You're going to get two

0:51:23.040 --> 0:51:25.560
<v Speaker 1>different things out of it. So I thought, you know,

0:51:25.640 --> 0:51:28.120
<v Speaker 1>that was a really beautiful thing. But also again it

0:51:29.000 --> 0:51:31.360
<v Speaker 1>could be a little problematic. But I'm going with the

0:51:31.360 --> 0:51:36.200
<v Speaker 1>positive here. Well, I mean, especially like Native audiences seem

0:51:36.280 --> 0:51:39.640
<v Speaker 1>to generally agree that this movie is is a pretty

0:51:39.640 --> 0:51:43.720
<v Speaker 1>big step forward as far as Native representation goes in media,

0:51:44.000 --> 0:51:49.560
<v Speaker 1>especially considering how how low the bar is. Yes, I mean,

0:51:49.880 --> 0:51:55.279
<v Speaker 1>most American media has portrayed Indigenous people very unfavorably, like

0:51:55.320 --> 0:51:59.560
<v Speaker 1>a lot of racist stereotypes being leaned into Native characters

0:51:59.680 --> 0:52:03.120
<v Speaker 1>being played by white actors, stories being told from the

0:52:03.120 --> 0:52:07.320
<v Speaker 1>point of view of white characters where the Native characters

0:52:07.360 --> 0:52:10.800
<v Speaker 1>are on the sideline, or just being used as set dressing.

0:52:10.840 --> 0:52:13.960
<v Speaker 1>I mean the list goes on right or only validated

0:52:14.000 --> 0:52:18.759
<v Speaker 1>as characters once they ally with the white characters. And yeah, yeah,

0:52:19.000 --> 0:52:20.840
<v Speaker 1>and and and you know, that's one of the things

0:52:20.840 --> 0:52:22.680
<v Speaker 1>that I was kind of worried about, like from the

0:52:22.800 --> 0:52:25.319
<v Speaker 1>very get go, and I was so glad to be

0:52:25.400 --> 0:52:28.439
<v Speaker 1>proven wrong in a lot of regards. Um. But I'm

0:52:28.440 --> 0:52:30.279
<v Speaker 1>also one of those people, you know, I practice what

0:52:30.480 --> 0:52:34.120
<v Speaker 1>I like to call critical nerd theory um, and it's

0:52:34.200 --> 0:52:38.319
<v Speaker 1>being able to watch and consume our media and being

0:52:38.360 --> 0:52:41.480
<v Speaker 1>able to be critical about like the problems within that

0:52:41.560 --> 0:52:45.879
<v Speaker 1>media while also like acknowledging like you can still love this,

0:52:46.360 --> 0:52:48.120
<v Speaker 1>you know, like it doesn't mean that you have to

0:52:48.160 --> 0:52:51.640
<v Speaker 1>throw it all away because it's not perfect. That's pretty

0:52:51.719 --> 0:52:55.120
<v Speaker 1>much the thesis of our podcast. Yeah. Yeah, Like this

0:52:55.239 --> 0:52:59.680
<v Speaker 1>was such a milestone for the Commanche nation in terms

0:52:59.719 --> 0:53:03.000
<v Speaker 1>of the way that their tribe has been portrayed in movies.

0:53:03.040 --> 0:53:05.720
<v Speaker 1>This is one of the only movies that has really

0:53:05.800 --> 0:53:10.240
<v Speaker 1>portrayed Comanche people. Well. Um, And I was laughing because

0:53:10.640 --> 0:53:13.520
<v Speaker 1>you know, again, I'm a horror nerd and I was

0:53:13.560 --> 0:53:15.840
<v Speaker 1>thinking back too. I was trying to think, like, is

0:53:15.880 --> 0:53:19.759
<v Speaker 1>there another movie where Comanche people have been mentioned or portrayed?

0:53:20.360 --> 0:53:23.560
<v Speaker 1>And yes there is. And it's a movie that I

0:53:23.640 --> 0:53:27.600
<v Speaker 1>loved growing up and I recently found it on YouTube

0:53:28.239 --> 0:53:31.680
<v Speaker 1>and it did not age. Well. It is so bad.

0:53:32.040 --> 0:53:35.160
<v Speaker 1>It's called the Seller. Oh I read about this movie.

0:53:35.160 --> 0:53:37.960
<v Speaker 1>I have not seen it before. Yeah, it's this it's

0:53:37.960 --> 0:53:40.719
<v Speaker 1>an old movie. I believe it was, like I think

0:53:40.719 --> 0:53:46.680
<v Speaker 1>it came out around the same time as The First Predator. Actually, um,

0:53:46.719 --> 0:53:48.360
<v Speaker 1>it may be in a couple of years later, but

0:53:48.440 --> 0:53:51.680
<v Speaker 1>it's around that same time. And you know, it's about

0:53:52.400 --> 0:53:55.040
<v Speaker 1>a family that moves into this you know, the dad

0:53:55.080 --> 0:53:57.759
<v Speaker 1>lost his job and you know, he's got to take

0:53:57.800 --> 0:54:01.600
<v Speaker 1>this oil rig job and they move out into the

0:54:01.600 --> 0:54:05.600
<v Speaker 1>middle of nowhere and there's a monster in the area

0:54:05.760 --> 0:54:09.000
<v Speaker 1>that is has been kind of kept dormant. You know

0:54:09.080 --> 0:54:12.560
<v Speaker 1>that there's a native man and he's he's been kind

0:54:12.560 --> 0:54:16.080
<v Speaker 1>of tasked with making sure that this creature stays dormant,

0:54:16.680 --> 0:54:19.279
<v Speaker 1>and you know, he's got spears and grounds to keep

0:54:19.280 --> 0:54:23.560
<v Speaker 1>it underground. And of course, you know, the the white

0:54:23.600 --> 0:54:26.239
<v Speaker 1>guy and his kid see one of the spears and

0:54:26.400 --> 0:54:28.799
<v Speaker 1>the kids like, Dad, can I have it? And he's like, yeah, sure,

0:54:28.960 --> 0:54:31.600
<v Speaker 1>go ahead, take it. The kid takes it, and all

0:54:31.640 --> 0:54:35.799
<v Speaker 1>hell is unleashed. But the monster, you know in this

0:54:35.880 --> 0:54:40.400
<v Speaker 1>movie was the Comanche, and some of the other tribes

0:54:40.400 --> 0:54:43.600
<v Speaker 1>in the area were you know, trying to figure out

0:54:43.640 --> 0:54:45.839
<v Speaker 1>how to get rid of the white men, and so

0:54:45.880 --> 0:54:49.719
<v Speaker 1>they created this monster called um coguy. I think it

0:54:49.840 --> 0:54:53.920
<v Speaker 1>was um. I might be butchering the pronunciation, but you know,

0:54:54.040 --> 0:54:56.680
<v Speaker 1>it's coguay. And it was a mix of all these

0:54:56.719 --> 0:55:00.560
<v Speaker 1>different animals like lions and alligators and stuff like that,

0:55:00.600 --> 0:55:02.200
<v Speaker 1>and it was supposed to kill the white man and

0:55:02.840 --> 0:55:04.800
<v Speaker 1>you know, and one of the guys was like, well,

0:55:04.840 --> 0:55:08.600
<v Speaker 1>you know, if it if it was supposed to protect

0:55:08.600 --> 0:55:10.800
<v Speaker 1>the natives, you know, why are you guys keeping it

0:55:11.440 --> 0:55:14.240
<v Speaker 1>locked up? And the guy's like, well, it started killing

0:55:14.280 --> 0:55:20.160
<v Speaker 1>indians too. So it's so bad that I had not

0:55:20.239 --> 0:55:23.760
<v Speaker 1>heard of that movie before I read about it referenced

0:55:23.800 --> 0:55:27.279
<v Speaker 1>does yeah a movie that did not age very well. Yeah,

0:55:27.600 --> 0:55:29.600
<v Speaker 1>Like I watched it on a YouTube and I was

0:55:29.680 --> 0:55:32.480
<v Speaker 1>just like, how is this one of my favorite movies?

0:55:32.600 --> 0:55:35.000
<v Speaker 1>Because I used to watch it every time it came

0:55:35.040 --> 0:55:38.880
<v Speaker 1>on and I would just be so excited to watch it. So,

0:55:39.080 --> 0:55:43.200
<v Speaker 1>you know, that's the only other horror movie that has

0:55:43.600 --> 0:55:47.680
<v Speaker 1>made really made mention of Comanche people, and it was

0:55:47.760 --> 0:55:50.120
<v Speaker 1>just terrible. So for them to have prey, you know,

0:55:50.200 --> 0:55:53.520
<v Speaker 1>that's a huge step up. But also just the way

0:55:53.560 --> 0:55:57.319
<v Speaker 1>that this movie is something that is not only kind

0:55:57.360 --> 0:56:00.360
<v Speaker 1>of showing the Comanche culture and a lot of different

0:56:00.400 --> 0:56:04.520
<v Speaker 1>ways UM, but also helping with language preservation. You know,

0:56:04.560 --> 0:56:07.400
<v Speaker 1>this is something that young people who are looking to

0:56:07.520 --> 0:56:10.560
<v Speaker 1>learn their language can see this movie and be like

0:56:10.760 --> 0:56:14.040
<v Speaker 1>more inspired to learn their language, to see it used

0:56:14.040 --> 0:56:17.640
<v Speaker 1>in a more modern context, rather than it being something

0:56:17.680 --> 0:56:21.040
<v Speaker 1>that's just always put in the past. Yeah, for sure,

0:56:21.680 --> 0:56:25.120
<v Speaker 1>I wanted to, yeah, go into that a little bit,

0:56:25.200 --> 0:56:29.000
<v Speaker 1>or just more into the production history of this movie.

0:56:29.000 --> 0:56:31.200
<v Speaker 1>I feel like we've talked about it a little bit,

0:56:31.239 --> 0:56:34.800
<v Speaker 1>but I just want to jump in so I believe

0:56:34.960 --> 0:56:38.239
<v Speaker 1>this is the first movie to be completely dubbed in

0:56:38.600 --> 0:56:42.880
<v Speaker 1>commanche by all of the actors are doing their own dubs.

0:56:43.480 --> 0:56:46.040
<v Speaker 1>I really enjoyed like the reading about I mean, Amber

0:56:46.080 --> 0:56:50.800
<v Speaker 1>mid Thunder has given some really fabulous email or interviews, emails,

0:56:51.280 --> 0:56:56.960
<v Speaker 1>Jamie interviews. She's been sending emails. She's on fire, but

0:56:57.480 --> 0:57:01.200
<v Speaker 1>really amazing UM insights into how the movie was produced,

0:57:01.200 --> 0:57:04.120
<v Speaker 1>and like even just reading about her AX training and

0:57:04.120 --> 0:57:06.719
<v Speaker 1>all the practical stuff she did because she they put

0:57:06.719 --> 0:57:10.640
<v Speaker 1>her in the fucking trenches. But reading about how Amber

0:57:10.680 --> 0:57:14.759
<v Speaker 1>mid Thunder and other UM actors in the movie were,

0:57:15.120 --> 0:57:17.920
<v Speaker 1>you know, either knew some ord had to be taught

0:57:18.480 --> 0:57:20.320
<v Speaker 1>how to do their own dubs. I thought, was like,

0:57:20.440 --> 0:57:26.080
<v Speaker 1>so incredible, So get this. So um. Dan Trackenberg had

0:57:26.160 --> 0:57:30.720
<v Speaker 1>originally pitched the movie to only be in Commanche, and

0:57:30.880 --> 0:57:34.160
<v Speaker 1>so when they were holding auditions for the roles, like

0:57:34.240 --> 0:57:36.680
<v Speaker 1>they would come in and they were doing their lines

0:57:36.680 --> 0:57:41.200
<v Speaker 1>in English, but then they literally handed them the script

0:57:41.320 --> 0:57:46.120
<v Speaker 1>right then and there in Comanche, with no direction on

0:57:46.160 --> 0:57:50.000
<v Speaker 1>how to say the words or anything, because they wanted

0:57:50.040 --> 0:57:53.120
<v Speaker 1>to see how well they would be able just to

0:57:53.200 --> 0:57:55.680
<v Speaker 1>read it and make, you know, like how well they'd

0:57:55.720 --> 0:57:59.040
<v Speaker 1>be able to work it out and um, because that

0:57:59.200 --> 0:58:01.400
<v Speaker 1>would kind of give the an idea of how quickly

0:58:01.400 --> 0:58:04.960
<v Speaker 1>they would be able to learn the Commanche language or

0:58:05.000 --> 0:58:09.160
<v Speaker 1>their proficiency. And so I was kind of shocked because

0:58:09.200 --> 0:58:11.160
<v Speaker 1>I was like, oh my gosh, I would have just

0:58:11.200 --> 0:58:14.480
<v Speaker 1>died right then and there right you know, like you're

0:58:14.520 --> 0:58:17.040
<v Speaker 1>like they give they give you the script in English

0:58:17.080 --> 0:58:19.280
<v Speaker 1>and you do your lines and you're like, I killed it.

0:58:19.360 --> 0:58:21.680
<v Speaker 1>Then they're like wait wait a second, an there you go,

0:58:21.920 --> 0:58:25.440
<v Speaker 1>and yeah, and it's in a language that you've never

0:58:25.480 --> 0:58:29.280
<v Speaker 1>seen before or never heard spoken. I would have died,

0:58:29.560 --> 0:58:33.120
<v Speaker 1>like I would have been like oh what, I was like.

0:58:33.160 --> 0:58:36.400
<v Speaker 1>Auditions are stressful enough as it is, like oh my god,

0:58:37.720 --> 0:58:40.040
<v Speaker 1>and then they have to do it in a foreign language,

0:58:40.200 --> 0:58:45.000
<v Speaker 1>you know, like without any direction or anything. Um. So

0:58:45.080 --> 0:58:49.440
<v Speaker 1>I thought that was really unique and a testament to

0:58:49.480 --> 0:58:53.160
<v Speaker 1>the talent of this caste, to the cast because they

0:58:53.200 --> 0:58:56.280
<v Speaker 1>all had to learn commanche, and you know, the command

0:58:56.320 --> 0:59:00.640
<v Speaker 1>She Language Department, the Commanding Nation Language Department, did such

0:59:00.680 --> 0:59:04.240
<v Speaker 1>a phenomenal job in teaching them. Because you know, there's

0:59:04.280 --> 0:59:08.880
<v Speaker 1>been other native productions and they're really good, um Dark

0:59:08.920 --> 0:59:12.200
<v Speaker 1>Winds for example. You know, like the story is good,

0:59:12.240 --> 0:59:15.760
<v Speaker 1>the acting is good, but when it comes to incorporating

0:59:15.800 --> 0:59:18.000
<v Speaker 1>the language, you know, there were a lot of Avajo

0:59:18.080 --> 0:59:21.800
<v Speaker 1>people who were kind of criticizing how the language was used,

0:59:21.800 --> 0:59:24.960
<v Speaker 1>like it was things weren't being said right or you know,

0:59:25.080 --> 0:59:30.400
<v Speaker 1>from the right um perspective. I guess, um, because in

0:59:30.480 --> 0:59:34.360
<v Speaker 1>a lot of our native languages, there's differences in the

0:59:34.400 --> 0:59:36.760
<v Speaker 1>way that you say things for men and for women.

0:59:37.480 --> 0:59:40.880
<v Speaker 1>So you know, like there's there's variations on words that

0:59:41.040 --> 0:59:43.560
<v Speaker 1>only a man you know, that's what the way he

0:59:43.600 --> 0:59:45.960
<v Speaker 1>would say it, and then there's you know, the way

0:59:46.000 --> 0:59:49.000
<v Speaker 1>a woman would say it. You know, so there's like

0:59:49.040 --> 0:59:52.160
<v Speaker 1>a gender difference in our language. And so you know,

0:59:52.240 --> 0:59:55.320
<v Speaker 1>that also comes into play when you hear our languages

0:59:55.360 --> 0:59:59.120
<v Speaker 1>being spoken, because sometimes you're cracking up dances with wolves,

0:59:59.760 --> 1:00:03.080
<v Speaker 1>they use some lacoda words, but the way that they

1:00:03.160 --> 1:00:06.120
<v Speaker 1>used them was from a woman's perspective, the way a

1:00:06.120 --> 1:00:08.160
<v Speaker 1>woman would say those words. So there were a lot

1:00:08.200 --> 1:00:10.160
<v Speaker 1>of people you know that still make fun of that,

1:00:10.200 --> 1:00:13.000
<v Speaker 1>you know, like, oh, you know, he's he's talking like

1:00:13.040 --> 1:00:18.040
<v Speaker 1>a woman. So you know, like there's there's it's really

1:00:18.080 --> 1:00:22.960
<v Speaker 1>hard to get native languages correct because oftentimes, you know,

1:00:23.080 --> 1:00:27.320
<v Speaker 1>it's not natives from those tribes speaking those languages, so

1:00:27.360 --> 1:00:31.840
<v Speaker 1>they really don't know any different. So for the Commanding

1:00:31.960 --> 1:00:34.880
<v Speaker 1>Nation Language Department to be as involved as they were,

1:00:35.080 --> 1:00:38.040
<v Speaker 1>and for the time that they took, you know, to

1:00:38.160 --> 1:00:41.160
<v Speaker 1>really make sure that the actors were learning the language,

1:00:41.240 --> 1:00:45.280
<v Speaker 1>learning the pronunciation um really just kind of showed the

1:00:45.360 --> 1:00:48.760
<v Speaker 1>care that was going into this production. But also, you know,

1:00:48.880 --> 1:00:51.120
<v Speaker 1>Amber mid Thunder has talked about it too that she

1:00:51.320 --> 1:00:54.920
<v Speaker 1>was really worried about taking on this movie because she

1:00:55.040 --> 1:00:57.840
<v Speaker 1>was scared of how Indian country would respond to it.

1:00:58.280 --> 1:01:00.440
<v Speaker 1>Like she wanted to do it right, she wanted to

1:01:00.480 --> 1:01:03.880
<v Speaker 1>do it justice, and you know she had she worried,

1:01:04.240 --> 1:01:06.040
<v Speaker 1>you know, she was like when I first got this

1:01:06.080 --> 1:01:08.080
<v Speaker 1>and I found out is a Predator movie, She's like

1:01:08.160 --> 1:01:11.080
<v Speaker 1>I cried, you know, not She's like and not tears

1:01:11.080 --> 1:01:14.720
<v Speaker 1>of happy, but like just kind of like I was worried,

1:01:15.320 --> 1:01:17.280
<v Speaker 1>you know, like, oh no, like this is a huge

1:01:17.320 --> 1:01:20.280
<v Speaker 1>franchise and I can't be the one to mess at EBB.

1:01:21.080 --> 1:01:24.080
<v Speaker 1>Well that and I imagine, you know, there's so much

1:01:24.240 --> 1:01:30.200
<v Speaker 1>pressure put on Indigenous actors, actors from really any marginalized

1:01:30.240 --> 1:01:34.720
<v Speaker 1>community to represent their community well because there's just so

1:01:35.040 --> 1:01:40.560
<v Speaker 1>few examples in media of positive representations of those people

1:01:40.600 --> 1:01:44.120
<v Speaker 1>of those communities. So it's just again speaks to a

1:01:44.240 --> 1:01:49.800
<v Speaker 1>need for more stories to exist. Um. But yeah, so

1:01:49.840 --> 1:01:52.680
<v Speaker 1>I imagine part of it was like this this pressure

1:01:53.120 --> 1:01:57.040
<v Speaker 1>to represent her community. Well, I mean I can't imagine. Um.

1:01:57.600 --> 1:02:00.800
<v Speaker 1>I wanted to share a couple of quotes, Um, Amber

1:02:00.840 --> 1:02:05.600
<v Speaker 1>mid Thunder. I, Um, I've seen her in in stuff before. Um,

1:02:05.600 --> 1:02:07.680
<v Speaker 1>but this was I think the first like big leading

1:02:07.920 --> 1:02:10.480
<v Speaker 1>role I had seen her in. Um, except I did

1:02:10.480 --> 1:02:13.760
<v Speaker 1>watch Roswell in New Mexico. I really liked that show. Wow. Anyways,

1:02:14.480 --> 1:02:18.400
<v Speaker 1>uh so she has she's from an acting family, and

1:02:18.760 --> 1:02:21.800
<v Speaker 1>uh so I read a few things about just sort

1:02:21.800 --> 1:02:25.000
<v Speaker 1>of how she has, you know, born witness kind of

1:02:25.000 --> 1:02:28.280
<v Speaker 1>her whole life to how Indigenous people are represented in

1:02:28.400 --> 1:02:31.240
<v Speaker 1>movies and in TV, and how those talks, what those

1:02:31.280 --> 1:02:33.080
<v Speaker 1>talks were like in her family. So I just wanted

1:02:33.120 --> 1:02:38.560
<v Speaker 1>to share some quotes from her. Here's one, uh quote.

1:02:38.560 --> 1:02:41.000
<v Speaker 1>When you're represented by something you can't relate to or

1:02:41.040 --> 1:02:44.720
<v Speaker 1>feel represent you poorly, that does affect you. My dad

1:02:44.800 --> 1:02:46.880
<v Speaker 1>is an actor, but even still we would have a

1:02:46.880 --> 1:02:49.760
<v Speaker 1>lot of conversations about how that was really not the

1:02:49.760 --> 1:02:52.360
<v Speaker 1>way to do it, or ha ha, this is what

1:02:52.400 --> 1:02:55.280
<v Speaker 1>they gave us to wear. Growing up, my parents handled

1:02:55.320 --> 1:02:57.920
<v Speaker 1>it like an inside joke rather than being constantly hurt

1:02:58.000 --> 1:03:00.479
<v Speaker 1>or offended by stuff. But getting old are in looking

1:03:00.520 --> 1:03:02.680
<v Speaker 1>at it, I can see the importance of representing things

1:03:02.720 --> 1:03:06.520
<v Speaker 1>accurately and respectfully on film, especially because to someone who

1:03:06.600 --> 1:03:09.200
<v Speaker 1>doesn't grow up in an indigenous community or really close

1:03:09.240 --> 1:03:12.600
<v Speaker 1>to one, it's maybe the only source of information unquote.

1:03:13.880 --> 1:03:17.120
<v Speaker 1>Another major behind the scenes player I wanted to make

1:03:17.120 --> 1:03:19.280
<v Speaker 1>sure we shouted out and spoke about a little bit

1:03:19.800 --> 1:03:25.280
<v Speaker 1>was Jane Yes. Jane Myers is a producer on this film.

1:03:25.320 --> 1:03:30.760
<v Speaker 1>She is a Comanche woman. Uh and she it sounds

1:03:30.760 --> 1:03:33.000
<v Speaker 1>like I mean, I found like a bunch of different

1:03:33.040 --> 1:03:37.080
<v Speaker 1>examples of things she had done, different representations of just like,

1:03:37.520 --> 1:03:40.440
<v Speaker 1>for example, horses or the original draft of the movie

1:03:40.560 --> 1:03:43.280
<v Speaker 1>there was like no horses involved in. Jane Myers was like,

1:03:43.480 --> 1:03:46.480
<v Speaker 1>there has to be a horse like that, just basics

1:03:46.520 --> 1:03:49.760
<v Speaker 1>to her culture that you know, this movie, it should

1:03:49.760 --> 1:03:53.120
<v Speaker 1>be Z is written and directed by white guys. Still,

1:03:53.960 --> 1:03:56.840
<v Speaker 1>and so while I think it's really really critical that

1:03:56.880 --> 1:04:00.360
<v Speaker 1>there is a commanche producer on the movie, it's like,

1:04:01.360 --> 1:04:03.800
<v Speaker 1>I mean, what would they have done without her? It's

1:04:03.880 --> 1:04:07.640
<v Speaker 1>so messed up a lot more things. We'd be having

1:04:07.680 --> 1:04:12.400
<v Speaker 1>a very different conversation. Yeah, and joking quite a bit

1:04:12.440 --> 1:04:16.840
<v Speaker 1>more about this movie. Yes, yes, yes, um so yeah.

1:04:16.920 --> 1:04:21.040
<v Speaker 1>It was written. It was directed by Dan Tractonberg, who's

1:04:21.120 --> 1:04:23.800
<v Speaker 1>best known for ten Cloverfield Lane, I believe, which I

1:04:23.800 --> 1:04:26.600
<v Speaker 1>did love that movie. It is fun um and written

1:04:26.640 --> 1:04:30.960
<v Speaker 1>by Patrick asan An not really sure how to pronounce

1:04:31.040 --> 1:04:33.200
<v Speaker 1>his last name. Um. But these are two white men.

1:04:33.520 --> 1:04:36.440
<v Speaker 1>And while I think it's largely agreed that the movie

1:04:36.520 --> 1:04:41.200
<v Speaker 1>is well researched, and you know, they listened to producer

1:04:41.280 --> 1:04:45.040
<v Speaker 1>Jane Myers and you know, did as much research as possible,

1:04:45.200 --> 1:04:47.600
<v Speaker 1>worked with their cast to work with the convention nation like,

1:04:48.080 --> 1:04:50.240
<v Speaker 1>but still two white guys, Still two white guys. And

1:04:50.280 --> 1:04:53.560
<v Speaker 1>I think the conversation we had earlier about um, this

1:04:53.640 --> 1:04:59.680
<v Speaker 1>kind of insertion of gender roles and and sexism that

1:04:59.840 --> 1:05:05.600
<v Speaker 1>is not authentic to indigenous communities would probably have not

1:05:05.720 --> 1:05:08.960
<v Speaker 1>been in the movie had been written and directed by

1:05:09.080 --> 1:05:13.360
<v Speaker 1>indigenous filmmakers. So, and we've talked about this on the

1:05:13.400 --> 1:05:16.480
<v Speaker 1>podcast quite a bit before about how it feels like

1:05:16.760 --> 1:05:19.560
<v Speaker 1>we are in this phase of Hollywood right now where

1:05:20.240 --> 1:05:23.000
<v Speaker 1>it seems like Hollywood is finally listening to and doing

1:05:23.080 --> 1:05:27.920
<v Speaker 1>something about the strong demand for stories that aren't just

1:05:28.040 --> 1:05:32.240
<v Speaker 1>about cis at white men. But those are the only

1:05:32.360 --> 1:05:36.920
<v Speaker 1>people that they are still allowing to make movies. Obviously

1:05:36.960 --> 1:05:41.560
<v Speaker 1>I'm exaggerating. Creators of many different backgrounds are being given

1:05:41.840 --> 1:05:46.280
<v Speaker 1>more opportunities than before, but just like the very gate

1:05:46.360 --> 1:05:50.280
<v Speaker 1>keeper nature of Hollywood, Yeah, and it's and it's also

1:05:50.440 --> 1:05:53.760
<v Speaker 1>like thinking about the quality of the opportunities that they

1:05:53.800 --> 1:05:58.280
<v Speaker 1>are being given because I feel like, you know, they

1:05:58.400 --> 1:06:01.520
<v Speaker 1>like to jump on the bandwagon, you know, Native representation.

1:06:01.600 --> 1:06:04.280
<v Speaker 1>It's a hot topic right now, and we've seen the

1:06:04.320 --> 1:06:08.440
<v Speaker 1>success of Rutherford Falls and reservation Dogs and you know,

1:06:08.600 --> 1:06:11.680
<v Speaker 1>Dark Winds came out, and of course Pray and you know,

1:06:11.800 --> 1:06:17.080
<v Speaker 1>like these are critically acclaimed series and movies now, and

1:06:17.320 --> 1:06:20.760
<v Speaker 1>I feel like, you know, Hollywood is always like trying

1:06:20.760 --> 1:06:23.560
<v Speaker 1>to jump on that next best thing. So now they're like, Okay,

1:06:23.800 --> 1:06:26.320
<v Speaker 1>you know what, there is a market for this, so

1:06:26.440 --> 1:06:29.520
<v Speaker 1>let's go with it. And they're given Natives opportunities, but

1:06:29.600 --> 1:06:32.320
<v Speaker 1>they're also not while the opportunity is there, they're not

1:06:32.360 --> 1:06:36.440
<v Speaker 1>necessarily getting the support they need for those productions to

1:06:36.520 --> 1:06:40.200
<v Speaker 1>be as successful as they could be. Um. You know,

1:06:40.280 --> 1:06:43.280
<v Speaker 1>we recently saw the cancelation of Rutherford Falls, and I

1:06:43.320 --> 1:06:46.760
<v Speaker 1>feel like that is a perfect example of that because

1:06:46.880 --> 1:06:51.080
<v Speaker 1>like there wasn't a lot of advertisement. Um, there wasn't

1:06:51.120 --> 1:06:54.400
<v Speaker 1>a lot of marketing anywhere for Rutherford Falls, like for

1:06:54.560 --> 1:06:57.760
<v Speaker 1>a while, like with season two. UM, I saw maybe

1:06:57.840 --> 1:07:00.320
<v Speaker 1>a couple of posters on a couple of US ops

1:07:00.400 --> 1:07:02.600
<v Speaker 1>and I think they had a bus at at one point.

1:07:03.160 --> 1:07:06.640
<v Speaker 1>But that's the only promotion that I saw outside of

1:07:06.680 --> 1:07:11.280
<v Speaker 1>Indian Country, UM, outside of Native people really pushing the show.

1:07:12.240 --> 1:07:15.680
<v Speaker 1>And it almost felt like the responsibility was put on,

1:07:16.280 --> 1:07:18.960
<v Speaker 1>you know, the show runners and the writers and the

1:07:19.000 --> 1:07:22.360
<v Speaker 1>actors to really try and make the show as successful

1:07:22.440 --> 1:07:26.440
<v Speaker 1>as they could do, but they didn't have studio support,

1:07:26.600 --> 1:07:30.120
<v Speaker 1>Like they didn't have the money behind them to really

1:07:30.200 --> 1:07:33.560
<v Speaker 1>make that show successful as it could have been. And

1:07:33.600 --> 1:07:35.920
<v Speaker 1>then of course, you know, they kind of get punished

1:07:35.920 --> 1:07:38.920
<v Speaker 1>for the impact, which is, you know, not having the viewership.

1:07:39.520 --> 1:07:42.160
<v Speaker 1>But I think if more people had been able to

1:07:42.160 --> 1:07:44.600
<v Speaker 1>see some kind of marketing or some kind of push

1:07:44.720 --> 1:07:48.680
<v Speaker 1>for it, you know, it could be just as successful

1:07:48.880 --> 1:07:52.720
<v Speaker 1>as Reservation Dogs and as Prey because Rutherford Falls was

1:07:53.680 --> 1:07:58.560
<v Speaker 1>so beautiful. Um, the second season was amazing to me. Um.

1:07:58.680 --> 1:08:04.000
<v Speaker 1>There's a dirty dancing gomage too that's just freaking killed it. Uh.

1:08:04.920 --> 1:08:09.080
<v Speaker 1>There's also a party scene where they have like what

1:08:09.200 --> 1:08:12.480
<v Speaker 1>I call a condiment throw down, where you have some

1:08:12.560 --> 1:08:15.600
<v Speaker 1>Native women that are all dressed as condiments because the

1:08:15.680 --> 1:08:18.679
<v Speaker 1>hot guys in a hot dog suit. And then they're

1:08:18.720 --> 1:08:20.960
<v Speaker 1>all fighting over this guy and he doesn't even know

1:08:21.000 --> 1:08:25.960
<v Speaker 1>they're fighting over him, which I find hilarious. Special to me,

1:08:26.439 --> 1:08:29.000
<v Speaker 1>it is, it is such a special show, and I

1:08:29.040 --> 1:08:31.920
<v Speaker 1>wish they would have had the support. And I feel

1:08:32.320 --> 1:08:35.120
<v Speaker 1>like that's kind of the worry now, is that so

1:08:35.200 --> 1:08:38.280
<v Speaker 1>many studios are going to be giving natives the opportunity

1:08:38.360 --> 1:08:41.840
<v Speaker 1>to do these shows and taking that chance, but then

1:08:41.880 --> 1:08:45.040
<v Speaker 1>the responsibility of the success of those shows is also

1:08:45.080 --> 1:08:48.800
<v Speaker 1>going to be put on the show runners. And then,

1:08:48.840 --> 1:08:51.679
<v Speaker 1>of course, you know, when it comes to marginalized people,

1:08:52.360 --> 1:08:56.600
<v Speaker 1>you know, we don't oftentimes get a second chance. You know,

1:08:56.720 --> 1:08:59.960
<v Speaker 1>we only have that one chance, and if you're not successful,

1:09:00.720 --> 1:09:03.400
<v Speaker 1>you're not getting another chance. Meanwhile, you know, if it

1:09:03.520 --> 1:09:06.000
<v Speaker 1>was a white show runner, you know they can make

1:09:06.040 --> 1:09:08.559
<v Speaker 1>a bad show after bad show after bad show and

1:09:08.680 --> 1:09:13.519
<v Speaker 1>keep getting opportunity after opportunity, and not only opportunity, but

1:09:13.880 --> 1:09:17.200
<v Speaker 1>the marketing to try and make those things successful for

1:09:18.240 --> 1:09:24.160
<v Speaker 1>inferior shows. Yeah, exactly, because I guarantee you if Pray

1:09:24.160 --> 1:09:28.679
<v Speaker 1>did not have Dan Tracknenburg attached to it, we wouldn't

1:09:28.680 --> 1:09:31.880
<v Speaker 1>be having this conversation. It wouldn't be the production that

1:09:31.960 --> 1:09:34.760
<v Speaker 1>it is. Um Like, the studio wouldn't have invested the

1:09:34.800 --> 1:09:37.519
<v Speaker 1>money that they did for the marketing. Because I mean,

1:09:37.560 --> 1:09:41.840
<v Speaker 1>it was incredible here in l A. Because just driving

1:09:42.320 --> 1:09:47.479
<v Speaker 1>to the supermarket, you passed reservation boards billboards, and then

1:09:47.520 --> 1:09:51.400
<v Speaker 1>you pre you're passing prey billboards and like there's still

1:09:51.479 --> 1:09:55.519
<v Speaker 1>prey billboards up now, And it's such an incredible thing

1:09:55.560 --> 1:09:58.559
<v Speaker 1>to to be native in l A and to be

1:09:58.680 --> 1:10:02.240
<v Speaker 1>just driving around and you're and like Native Film, Native show,

1:10:02.680 --> 1:10:06.200
<v Speaker 1>you know, and to see them getting that marketing because

1:10:06.200 --> 1:10:09.240
<v Speaker 1>you know, those billboards are not cheap and they're not

1:10:09.360 --> 1:10:14.320
<v Speaker 1>the tiny little billboards like these are massive billboards. And

1:10:14.360 --> 1:10:17.520
<v Speaker 1>one of the prey billboards that I saw actually had

1:10:17.760 --> 1:10:20.200
<v Speaker 1>like where the red lights were were actually lit up

1:10:21.439 --> 1:10:25.439
<v Speaker 1>kind of reflective. Yeah, so I was like wow, Like

1:10:25.560 --> 1:10:28.519
<v Speaker 1>they went out and of course, you know, they were

1:10:28.600 --> 1:10:32.120
<v Speaker 1>really mindful to try and include Native journalists and the

1:10:32.160 --> 1:10:35.400
<v Speaker 1>marketing and the press um, you know, and I think

1:10:35.439 --> 1:10:38.880
<v Speaker 1>that was so phenomenal because that doesn't happen with a

1:10:38.880 --> 1:10:42.360
<v Speaker 1>lot of other shows, even if Natives are included, like

1:10:42.400 --> 1:10:45.920
<v Speaker 1>we're not included. So they so this entire production was

1:10:46.000 --> 1:10:51.280
<v Speaker 1>really intentful in making sure that Native people were included

1:10:51.360 --> 1:10:56.040
<v Speaker 1>in almost every aspect of the rollout and development. So

1:10:56.920 --> 1:11:01.200
<v Speaker 1>you know, it's really special, and I feel like Hollywood

1:11:01.240 --> 1:11:04.360
<v Speaker 1>needs to do a better job of giving us, you know,

1:11:04.479 --> 1:11:08.000
<v Speaker 1>full support, not just the opportunity, but making sure that

1:11:08.160 --> 1:11:12.160
<v Speaker 1>you know, we're supported behind the scenes and also you know,

1:11:12.280 --> 1:11:17.240
<v Speaker 1>given the opportunity to to kind of learn um because

1:11:17.280 --> 1:11:19.760
<v Speaker 1>I feel so many of the time they're they're giving

1:11:19.800 --> 1:11:21.960
<v Speaker 1>people like the opportunity, but they expect you to go

1:11:22.000 --> 1:11:24.320
<v Speaker 1>in and just know what you're doing. But you know,

1:11:24.479 --> 1:11:27.800
<v Speaker 1>not a lot of people have, you know, familiarity with

1:11:27.840 --> 1:11:30.880
<v Speaker 1>how marketing works or with you know, how you're going

1:11:30.920 --> 1:11:35.240
<v Speaker 1>to push the film. And it's just I don't know.

1:11:35.320 --> 1:11:37.120
<v Speaker 1>I feel like there's a lot of support, like the

1:11:37.160 --> 1:11:39.839
<v Speaker 1>opportunities there now, but now we don't have the support,

1:11:40.240 --> 1:11:43.040
<v Speaker 1>and the support is kind of like a major component

1:11:43.240 --> 1:11:47.519
<v Speaker 1>to success. So it's kind of a catch twenty two

1:11:47.560 --> 1:11:49.719
<v Speaker 1>because I feel I don't want to see a lot

1:11:49.760 --> 1:11:54.640
<v Speaker 1>of really amazing Native talent being given this opportunity but

1:11:54.720 --> 1:11:57.360
<v Speaker 1>then being just spit out, you know, if they don't

1:11:57.400 --> 1:12:02.160
<v Speaker 1>have the support they need and it's as successful right

1:12:02.200 --> 1:12:05.559
<v Speaker 1>off the back is like reservation dogs, right, And it's

1:12:05.640 --> 1:12:08.639
<v Speaker 1>I I think that that's like such we've we've tried

1:12:08.640 --> 1:12:10.160
<v Speaker 1>to touch on this in the show before, but the

1:12:10.520 --> 1:12:14.479
<v Speaker 1>like the idea that there's not that institutional support for

1:12:14.600 --> 1:12:18.840
<v Speaker 1>Native filmmakers that there is for Dan Trachtenburg, Like we

1:12:18.880 --> 1:12:21.000
<v Speaker 1>need to get to a place where you don't need

1:12:21.040 --> 1:12:24.280
<v Speaker 1>the endorsement of a Dan Tractenburg in order to get

1:12:24.320 --> 1:12:28.840
<v Speaker 1>the institutional support that Prey did. Like it's just and

1:12:28.880 --> 1:12:31.960
<v Speaker 1>it feels like we're still very very much stuck in

1:12:32.840 --> 1:12:38.000
<v Speaker 1>that gate keeping aspect, like that has not been overcome. Yeah,

1:12:38.040 --> 1:12:42.080
<v Speaker 1>and and it's very different for us too, because you know,

1:12:42.160 --> 1:12:46.519
<v Speaker 1>I recently did an interview with with Monique Jones, and

1:12:46.680 --> 1:12:48.880
<v Speaker 1>you know, she asked me like, well, do you think

1:12:48.880 --> 1:12:51.400
<v Speaker 1>there's going to be more Native content now? And I'm like,

1:12:52.120 --> 1:12:56.960
<v Speaker 1>there is an incredible amount of Native content now and

1:12:57.000 --> 1:13:00.280
<v Speaker 1>there always has been because we have two different film

1:13:00.320 --> 1:13:04.960
<v Speaker 1>industries for for Natives, Like we have Hollywood, the Hollywood industry,

1:13:05.000 --> 1:13:09.320
<v Speaker 1>but we also have our own Native film industry because

1:13:09.360 --> 1:13:12.240
<v Speaker 1>we've been kept out of Hollywood for so long that

1:13:12.280 --> 1:13:16.000
<v Speaker 1>in order for our creatives to have that opportunity, we

1:13:16.040 --> 1:13:18.800
<v Speaker 1>had to create it ourselves. So there is a thriving

1:13:18.960 --> 1:13:23.400
<v Speaker 1>Native film community and industry, like we have so many

1:13:23.439 --> 1:13:27.080
<v Speaker 1>different film festivals. You know, like Sterlett har Jo, a

1:13:27.080 --> 1:13:29.160
<v Speaker 1>lot of people are just now hearing about him for

1:13:29.320 --> 1:13:32.960
<v Speaker 1>Reservation Dogs, but he has an incredible body of work

1:13:33.000 --> 1:13:37.439
<v Speaker 1>behind him, like award winning movies and shows that he's

1:13:37.479 --> 1:13:41.240
<v Speaker 1>worked on, that he's written for, and he's really well known.

1:13:41.400 --> 1:13:43.160
<v Speaker 1>A lot of the talent that you see in the

1:13:43.200 --> 1:13:46.840
<v Speaker 1>show for for everybody else, you know, their newcomers. But

1:13:47.040 --> 1:13:51.920
<v Speaker 1>for us, like they're some of them are legendary, you know,

1:13:52.160 --> 1:13:54.680
<v Speaker 1>and so like there's this two different industries and they

1:13:54.720 --> 1:13:58.559
<v Speaker 1>operate very differently from each other. And you know, like

1:13:58.600 --> 1:14:01.439
<v Speaker 1>I think a lot of people who are you know,

1:14:01.520 --> 1:14:05.240
<v Speaker 1>who are very successful in our native film industry, you know,

1:14:05.280 --> 1:14:07.680
<v Speaker 1>they're a little more easily able to adapt to the

1:14:07.720 --> 1:14:13.679
<v Speaker 1>Hollywood industry. Um. But if you're a new, newcoming, upcoming

1:14:13.720 --> 1:14:16.720
<v Speaker 1>talent and you don't have experience, like this is your

1:14:16.720 --> 1:14:19.840
<v Speaker 1>first opportunity, you know, it's it's going to be a

1:14:19.960 --> 1:14:23.400
<v Speaker 1>cult not only a culture shock, but just you know,

1:14:23.479 --> 1:14:26.840
<v Speaker 1>a huge risk to the entire rest of your career

1:14:26.960 --> 1:14:28.719
<v Speaker 1>like that to make it or break it thing, because

1:14:28.760 --> 1:14:32.439
<v Speaker 1>you're not getting a second opportunity within the industry once

1:14:32.479 --> 1:14:34.920
<v Speaker 1>they think like, oh, well we gave you your shot,

1:14:35.960 --> 1:14:38.840
<v Speaker 1>you're not really worth developing, and you know, like they

1:14:38.880 --> 1:14:43.360
<v Speaker 1>just spit people out. And I think that's such a

1:14:43.479 --> 1:14:46.959
<v Speaker 1>hard pill to swallow because we have so many talented

1:14:47.040 --> 1:14:50.439
<v Speaker 1>Natives out here who have been working in Hollywood for

1:14:50.760 --> 1:14:54.479
<v Speaker 1>quite a few years, decades even and you know, they

1:14:54.640 --> 1:14:57.720
<v Speaker 1>they're still not getting the opportunity to to run their

1:14:57.720 --> 1:15:00.559
<v Speaker 1>own shows even though they've worked on you know, white

1:15:00.600 --> 1:15:03.920
<v Speaker 1>rent shows, white creative shows. Um, but they've never been

1:15:03.960 --> 1:15:07.640
<v Speaker 1>given the opportunity to really push their own. It's and

1:15:07.680 --> 1:15:10.920
<v Speaker 1>it's really kind of heartbreaking too, you know, like I

1:15:10.920 --> 1:15:12.639
<v Speaker 1>I don't know if you've ever seen the show Young

1:15:12.680 --> 1:15:17.599
<v Speaker 1>and Hungry. Um, yes, I love that show so much,

1:15:18.360 --> 1:15:21.120
<v Speaker 1>And just like I think it was last year I

1:15:21.200 --> 1:15:23.840
<v Speaker 1>learned that they had a Native writer and you see

1:15:23.920 --> 1:15:26.880
<v Speaker 1>his name on every single episode, and I'm like, how

1:15:26.920 --> 1:15:29.679
<v Speaker 1>did I miss that? I would have loved that movie

1:15:29.720 --> 1:15:33.200
<v Speaker 1>even or the show even more if I had realized

1:15:33.240 --> 1:15:36.160
<v Speaker 1>put two to two. But you know, like, and you

1:15:36.240 --> 1:15:38.760
<v Speaker 1>see that now that I know that, I watch and

1:15:38.800 --> 1:15:41.200
<v Speaker 1>I'm like, oh, that's a Native writer. Oh that's a

1:15:41.280 --> 1:15:44.360
<v Speaker 1>Native person. And I'm thinking, like, how is it that

1:15:44.439 --> 1:15:47.160
<v Speaker 1>they've worked on all these incredible shows yet they have

1:15:47.280 --> 1:15:51.400
<v Speaker 1>not been given the opportunity to do their own. Yeah,

1:15:51.520 --> 1:15:55.920
<v Speaker 1>And it's just it's kind of frustrating. But also I realized, like,

1:15:56.840 --> 1:15:59.800
<v Speaker 1>you know, I understand, like colonization has done such a

1:16:00.680 --> 1:16:03.720
<v Speaker 1>really good job at making Native people invisible on our

1:16:03.720 --> 1:16:07.400
<v Speaker 1>own homelands. So it's a different type of struggle because

1:16:07.840 --> 1:16:10.599
<v Speaker 1>if you look at the Canadian film industry too, it's

1:16:10.760 --> 1:16:14.400
<v Speaker 1>very different from our own. Um, it's nothing for Native

1:16:14.439 --> 1:16:17.760
<v Speaker 1>people in Canada to be able to be cast on

1:16:17.800 --> 1:16:22.200
<v Speaker 1>a show. And while they are native, it's not what

1:16:22.720 --> 1:16:25.840
<v Speaker 1>revolve like their character doesn't revolve around them being native.

1:16:26.040 --> 1:16:28.840
<v Speaker 1>They just happened to be a doctor who happens to

1:16:28.840 --> 1:16:32.080
<v Speaker 1>be Native. Like it's very normalized. Um, But here in

1:16:32.120 --> 1:16:35.280
<v Speaker 1>the US were always mothered and we're always you know,

1:16:35.360 --> 1:16:38.200
<v Speaker 1>kind of portrayed very differently or they have to rely

1:16:38.280 --> 1:16:41.160
<v Speaker 1>on these stereotypical tropes in order for them to have

1:16:41.200 --> 1:16:44.920
<v Speaker 1>a native character. And so it's like our progress is

1:16:45.520 --> 1:16:50.080
<v Speaker 1>very different and we're finally starting to catch up a little,

1:16:50.560 --> 1:16:54.559
<v Speaker 1>but we're still so far behind. And it's just it's

1:16:54.640 --> 1:16:58.479
<v Speaker 1>it's kind of like how how how do we foster

1:16:58.880 --> 1:17:02.080
<v Speaker 1>a better environment for that? You know? Yeah, I think

1:17:02.200 --> 1:17:05.360
<v Speaker 1>part of it too is that, like you mentioned, um,

1:17:05.400 --> 1:17:08.800
<v Speaker 1>Hollywood is is seeing indigenous stories is like, oh, they're

1:17:08.800 --> 1:17:11.240
<v Speaker 1>so hot right now, you know, And and if it's hot,

1:17:11.280 --> 1:17:15.040
<v Speaker 1>it's going to be profitable. And Hollywood is also very

1:17:15.080 --> 1:17:20.360
<v Speaker 1>averse to risk for profit reasons. And I feel like

1:17:20.439 --> 1:17:24.919
<v Speaker 1>a lot of Hollywood executives still see, for example, allowing

1:17:25.040 --> 1:17:29.120
<v Speaker 1>an indigenous filmmaker to tell their own story as a risk.

1:17:29.240 --> 1:17:31.960
<v Speaker 1>They view that as something that's christy because they don't

1:17:31.960 --> 1:17:34.840
<v Speaker 1>think it would be relatable enough to a widespread audience.

1:17:34.840 --> 1:17:37.320
<v Speaker 1>And they want a widespread audience because that will make

1:17:37.360 --> 1:17:40.760
<v Speaker 1>them more money. So yeah, and and and you know,

1:17:41.120 --> 1:17:43.280
<v Speaker 1>it's kind of hard to find a balance with that too,

1:17:43.320 --> 1:17:47.559
<v Speaker 1>because it's like, come on, you guys, Like how many

1:17:47.600 --> 1:17:50.479
<v Speaker 1>millions of dollars did you guys give to Tom Cruise

1:17:50.680 --> 1:17:55.880
<v Speaker 1>for the Mummy? You know, oh my gosh, come on, right,

1:17:56.640 --> 1:18:00.559
<v Speaker 1>And even like the concept of risk averse as defined

1:18:00.600 --> 1:18:04.600
<v Speaker 1>by a lot of executives, it's just like absolute horseshit,

1:18:04.800 --> 1:18:07.559
<v Speaker 1>because like, how is it more aversive risk to have

1:18:08.080 --> 1:18:13.280
<v Speaker 1>like a mediocre like guy director like in a story

1:18:13.360 --> 1:18:16.680
<v Speaker 1>that he like, it's like not a good match in

1:18:16.800 --> 1:18:19.240
<v Speaker 1>an he went like it just it bothers me so much.

1:18:19.240 --> 1:18:21.120
<v Speaker 1>When it's like, well this is less of a risk,

1:18:21.160 --> 1:18:23.680
<v Speaker 1>You're like, this guy sucks like his track, look at

1:18:23.680 --> 1:18:26.920
<v Speaker 1>his like a heavy page. He's not good, like, but

1:18:27.040 --> 1:18:31.120
<v Speaker 1>he gets opportunity after opportunity after opportunity, And I'm just like,

1:18:31.320 --> 1:18:35.960
<v Speaker 1>what the heck? But you know it's I mean, we've

1:18:36.000 --> 1:18:38.160
<v Speaker 1>made progress, and I feel like, you know, we kind

1:18:38.160 --> 1:18:40.360
<v Speaker 1>of have to acknowledge that progress too and kind of

1:18:40.400 --> 1:18:45.840
<v Speaker 1>celebrate it because I think we also know that when

1:18:45.880 --> 1:18:50.240
<v Speaker 1>you have a male dominated industry, it really runs on ego.

1:18:51.240 --> 1:18:54.560
<v Speaker 1>So I feel like we kind of have to celebrate

1:18:54.640 --> 1:18:57.439
<v Speaker 1>the winds because it's an ego thing for them. If

1:18:57.439 --> 1:19:00.320
<v Speaker 1>they're like, oh, look, we got accolades for this. You know,

1:19:00.400 --> 1:19:02.920
<v Speaker 1>I did the bare minimum and they're giving me cookies,

1:19:03.400 --> 1:19:08.599
<v Speaker 1>then they're more likely to keep doing it. So so

1:19:08.640 --> 1:19:10.840
<v Speaker 1>I try and I try to be very careful about

1:19:10.880 --> 1:19:14.000
<v Speaker 1>this too, because I used to go really hardcore with

1:19:14.040 --> 1:19:18.519
<v Speaker 1>my criticism, not really thinking about the larger impact because

1:19:18.640 --> 1:19:23.360
<v Speaker 1>I'm just like, well, you know, I'm not an industry like,

1:19:24.200 --> 1:19:26.840
<v Speaker 1>I'm not like known in their industry or whatever. But

1:19:27.439 --> 1:19:32.040
<v Speaker 1>I kind of got an eye opening experience back when, um,

1:19:32.160 --> 1:19:36.479
<v Speaker 1>when they were doing Pan and you know, they cast

1:19:36.560 --> 1:19:40.080
<v Speaker 1>Rooney Mara as Tiger Lily, and a course, is that backlash?

1:19:40.240 --> 1:19:43.400
<v Speaker 1>And you know, I had created the hashtag not your

1:19:43.439 --> 1:19:47.679
<v Speaker 1>Tiger Lily to kind of discuss the whitewashing that happens

1:19:47.800 --> 1:19:51.879
<v Speaker 1>in Hollywood, but also, you know, to kind of discuss

1:19:51.920 --> 1:19:56.160
<v Speaker 1>the problematic nature of Tiger Lily and how you know

1:19:56.240 --> 1:19:59.840
<v Speaker 1>she's this just a victim and then of course you

1:20:00.120 --> 1:20:04.880
<v Speaker 1>they constantly are doing this problematic character and they keep

1:20:04.920 --> 1:20:08.800
<v Speaker 1>doing Peter Pan and it's a problematic story anyway, but

1:20:08.920 --> 1:20:12.840
<v Speaker 1>you know, it has very racist origins towards Indigenous people,

1:20:12.920 --> 1:20:15.800
<v Speaker 1>like even in the book, and it hasn't gotten better

1:20:16.000 --> 1:20:19.439
<v Speaker 1>in the depictions that we see on screen. The only

1:20:19.479 --> 1:20:22.719
<v Speaker 1>difference is now that they're casting Native people as Tiger

1:20:22.800 --> 1:20:26.080
<v Speaker 1>Lily as kind of like an appeasement, but they're not

1:20:26.120 --> 1:20:30.800
<v Speaker 1>making the story or her character any better. Yeah, So

1:20:31.280 --> 1:20:33.559
<v Speaker 1>you know, like I kind of wanted to bring attention

1:20:33.560 --> 1:20:36.360
<v Speaker 1>to that. And one of the things that I found

1:20:36.439 --> 1:20:41.120
<v Speaker 1>so hilarious about that was I realized that studios use

1:20:41.400 --> 1:20:46.439
<v Speaker 1>our criticism as Native people as an excuse to not

1:20:46.680 --> 1:20:50.679
<v Speaker 1>fund Native creative projects if they think that, oh, there's

1:20:50.720 --> 1:20:54.000
<v Speaker 1>a potential for backlash here. Um. And I got that

1:20:54.120 --> 1:20:58.280
<v Speaker 1>eye opening experience because I had noticed on my Twitter,

1:20:58.439 --> 1:21:02.920
<v Speaker 1>like you know, it was already like months after um

1:21:03.080 --> 1:21:05.439
<v Speaker 1>the casting had been announced, and actually I think it

1:21:05.520 --> 1:21:07.880
<v Speaker 1>was like right before the release of the movie. I

1:21:08.040 --> 1:21:10.759
<v Speaker 1>noticed that there were all these reporters starting to follow

1:21:10.800 --> 1:21:13.519
<v Speaker 1>me out of l A. And I was living in

1:21:13.520 --> 1:21:16.120
<v Speaker 1>Oklahoma at the time, so that was really weird to me.

1:21:16.680 --> 1:21:18.320
<v Speaker 1>And I was like, what the heck is going on?

1:21:18.960 --> 1:21:23.000
<v Speaker 1>And finally I got a message on my Twitter asking,

1:21:23.040 --> 1:21:25.400
<v Speaker 1>you know, to call this reporter. She's like, I really

1:21:25.400 --> 1:21:27.240
<v Speaker 1>like to talk to you, and I was like okay,

1:21:27.520 --> 1:21:29.800
<v Speaker 1>So like I called because I was like curious about

1:21:29.840 --> 1:21:32.040
<v Speaker 1>why these reporters were following me all of a sudden,

1:21:32.800 --> 1:21:36.400
<v Speaker 1>and the studio had I don't know if it was

1:21:36.400 --> 1:21:39.960
<v Speaker 1>a press release or in some interview that they had

1:21:39.960 --> 1:21:45.520
<v Speaker 1>done or some conversation somewhere, they had mentioned a potential

1:21:45.720 --> 1:21:49.400
<v Speaker 1>for that I was organizing a protest for the premiere,

1:21:50.880 --> 1:21:54.040
<v Speaker 1>and so they were anticipating Natives to show up in

1:21:54.160 --> 1:21:58.080
<v Speaker 1>protest at the premiere and I'm like what. I was like,

1:21:58.160 --> 1:22:00.439
<v Speaker 1>I'm not even in l A, like I've been Homa.

1:22:01.160 --> 1:22:03.519
<v Speaker 1>And they were like, well, you know, we were told

1:22:03.560 --> 1:22:06.800
<v Speaker 1>that you're organizing this protest and I was like no.

1:22:07.640 --> 1:22:11.000
<v Speaker 1>I was like, why would I kind of bring more

1:22:11.000 --> 1:22:14.400
<v Speaker 1>attention to a film I'm trying to not bring attention

1:22:14.400 --> 1:22:18.000
<v Speaker 1>to or to avoid, like because you know, Hollywood kind

1:22:18.040 --> 1:22:21.160
<v Speaker 1>of operates on this any publicity is good publicity kind

1:22:21.160 --> 1:22:24.280
<v Speaker 1>of thing. And it was really weird because she was

1:22:24.320 --> 1:22:27.920
<v Speaker 1>just like, well, you know, we heard this um and

1:22:28.040 --> 1:22:29.920
<v Speaker 1>she's like, you know, so we really want to learn

1:22:29.920 --> 1:22:32.360
<v Speaker 1>more about this protest and why you don't think this film.

1:22:32.360 --> 1:22:35.040
<v Speaker 1>And I was just like, this is weird. And um

1:22:35.080 --> 1:22:38.400
<v Speaker 1>I was asking somebody else and they were like, well yeah.

1:22:38.760 --> 1:22:40.880
<v Speaker 1>She was like, this is kind of like how they

1:22:40.920 --> 1:22:43.599
<v Speaker 1>generate buzz for their film. You know, if they can

1:22:43.680 --> 1:22:47.880
<v Speaker 1>find any anything that could pique interest in the movie, like,

1:22:47.920 --> 1:22:49.639
<v Speaker 1>they're going to use it. And I was like, well,

1:22:49.680 --> 1:22:52.600
<v Speaker 1>that's really weird. I said, because I'm in Oklahoma, you

1:22:52.760 --> 1:22:54.720
<v Speaker 1>think they would have done their homework first to make

1:22:54.720 --> 1:22:58.120
<v Speaker 1>sure it was feasible. And she's like, oh, she's like no.

1:22:58.320 --> 1:23:00.439
<v Speaker 1>She was just like, it's it's just what they do.

1:23:00.640 --> 1:23:03.640
<v Speaker 1>And um, you know, like and I started asking her

1:23:03.640 --> 1:23:06.400
<v Speaker 1>because she's worked in Hollywood for quite a while, and

1:23:06.439 --> 1:23:10.559
<v Speaker 1>I started asking her questions, and you know, she was like, well,

1:23:10.600 --> 1:23:14.800
<v Speaker 1>you know, anytime that they see bad press coming out

1:23:14.800 --> 1:23:17.760
<v Speaker 1>of out of like in in country, you know, they

1:23:17.840 --> 1:23:20.320
<v Speaker 1>kind of use that as an excuse to pull funding

1:23:20.479 --> 1:23:23.040
<v Speaker 1>or to not fund projects, to not give people the

1:23:23.120 --> 1:23:28.400
<v Speaker 1>opportunity because they don't want that drama. Um. She's like,

1:23:28.439 --> 1:23:30.759
<v Speaker 1>they don't want to be affiliated with that bad press.

1:23:31.280 --> 1:23:34.600
<v Speaker 1>And so I it really made me think like, Oh,

1:23:34.680 --> 1:23:36.760
<v Speaker 1>I was like, because you know, you want people to

1:23:36.760 --> 1:23:40.320
<v Speaker 1>see your conversation. She want people to talk about these issues,

1:23:40.760 --> 1:23:42.679
<v Speaker 1>but you also don't want it to hurt the people

1:23:42.680 --> 1:23:47.160
<v Speaker 1>who are working in that industry. Um. And I realized like, oh, like,

1:23:47.280 --> 1:23:49.760
<v Speaker 1>we kind of have to tread a lot careful, a

1:23:49.760 --> 1:23:53.599
<v Speaker 1>lot more carefully than other people when we criticize like

1:23:54.200 --> 1:23:57.599
<v Speaker 1>the like when we criticize Hollywood, and it's it's not fair,

1:23:57.840 --> 1:24:01.640
<v Speaker 1>it's not right. But you know, it's also good to

1:24:01.680 --> 1:24:04.800
<v Speaker 1>be aware of that because you know, it's made me

1:24:05.240 --> 1:24:10.320
<v Speaker 1>really think about the way that I criticized films or

1:24:10.360 --> 1:24:12.559
<v Speaker 1>the way that I bring about issues or the way

1:24:12.560 --> 1:24:16.599
<v Speaker 1>that I talked about them, um, because I also don't

1:24:16.640 --> 1:24:20.120
<v Speaker 1>want to vilify the Native people who are in those films,

1:24:20.240 --> 1:24:23.439
<v Speaker 1>and that's something that happens quite a bit um. And

1:24:23.479 --> 1:24:26.040
<v Speaker 1>we saw that with Ridiculous Six, where you know, they

1:24:26.080 --> 1:24:29.280
<v Speaker 1>did have Native actors who did walk off the set

1:24:30.240 --> 1:24:32.960
<v Speaker 1>because of the racist stereotypes that Adam Sandler was using.

1:24:33.560 --> 1:24:36.320
<v Speaker 1>And you know, he had said like, oh, well, it's satire,

1:24:36.920 --> 1:24:39.720
<v Speaker 1>but you know, for for Native people, like there's a

1:24:39.720 --> 1:24:44.639
<v Speaker 1>difference between satire and racism, and it's a thin line, right,

1:24:44.800 --> 1:24:47.840
<v Speaker 1>and it's not for Adam Sandler to decide what works,

1:24:48.160 --> 1:24:52.200
<v Speaker 1>decide what exactly. So you know, while there were a

1:24:52.200 --> 1:24:54.479
<v Speaker 1>lot of Natives who walked off the set, there were

1:24:54.479 --> 1:24:56.559
<v Speaker 1>a lot of Natives who stayed. And you know, we're

1:24:56.640 --> 1:24:59.839
<v Speaker 1>in the film and there was a lot of vilific

1:25:00.000 --> 1:25:02.680
<v Speaker 1>Asian that happened, like oh well they're sellouts there this,

1:25:03.360 --> 1:25:06.280
<v Speaker 1>and it's like no, their Native people trying to work

1:25:06.280 --> 1:25:09.759
<v Speaker 1>in an industry that is very violent towards Indigenous people,

1:25:10.479 --> 1:25:15.160
<v Speaker 1>um still, and they also have families to feed. It's

1:25:15.200 --> 1:25:17.679
<v Speaker 1>a very hard balance to to kind of walk because

1:25:18.360 --> 1:25:21.080
<v Speaker 1>you know, I think that you kind of do have

1:25:21.200 --> 1:25:22.840
<v Speaker 1>to draw a line, but that line is going to

1:25:22.920 --> 1:25:26.200
<v Speaker 1>be different for everybody else. You know, like Indian countries

1:25:26.240 --> 1:25:29.720
<v Speaker 1>not a monolith. So you know, while one Native could

1:25:29.720 --> 1:25:33.040
<v Speaker 1>be totally okay with how they were doing ridiculous six

1:25:33.080 --> 1:25:35.799
<v Speaker 1>you know, they were Natives who worked, and it didn't

1:25:35.840 --> 1:25:39.720
<v Speaker 1>mean that either one was wrong or invalid. It just

1:25:39.760 --> 1:25:43.640
<v Speaker 1>means that they had very two different perspectives and also motivations,

1:25:43.680 --> 1:25:46.240
<v Speaker 1>which for a lot of people, that motivation is to

1:25:46.360 --> 1:25:48.640
<v Speaker 1>work and to be able to feed and take care

1:25:48.680 --> 1:25:51.639
<v Speaker 1>of their families. And so you don't want to fault

1:25:51.640 --> 1:25:54.880
<v Speaker 1>them for that, you know, especially like in our hard

1:25:54.960 --> 1:25:58.800
<v Speaker 1>economic times. Because when I was asked to do the

1:25:58.840 --> 1:26:02.680
<v Speaker 1>press for for Prey, like to cover it, I was

1:26:02.720 --> 1:26:07.479
<v Speaker 1>really worried about having that access because I didn't want

1:26:07.479 --> 1:26:11.840
<v Speaker 1>to like, I'm blunt, I'm honest about what I think.

1:26:12.479 --> 1:26:14.559
<v Speaker 1>And I was like, oh no, I was like, I

1:26:14.600 --> 1:26:18.519
<v Speaker 1>don't want to to kind of like burn down this

1:26:18.600 --> 1:26:21.400
<v Speaker 1>bridge of communication between me and the studio and being

1:26:21.439 --> 1:26:25.880
<v Speaker 1>able to potentially cover other movies and other productions. UM,

1:26:25.920 --> 1:26:28.080
<v Speaker 1>But I also want to be honest and fair about

1:26:28.080 --> 1:26:30.840
<v Speaker 1>what I think about this, And given that I was

1:26:30.880 --> 1:26:34.680
<v Speaker 1>already hesitant about this movie anyway, like I was like

1:26:34.720 --> 1:26:36.360
<v Speaker 1>trying to make sure like I was going to be

1:26:36.400 --> 1:26:40.000
<v Speaker 1>able to be fair and to be still be honest,

1:26:40.280 --> 1:26:45.040
<v Speaker 1>and thankfully it kind of worked out. But you know,

1:26:45.120 --> 1:26:47.799
<v Speaker 1>like I also know that I'm not the only native

1:26:47.840 --> 1:26:51.640
<v Speaker 1>with an opinion, and you know, there's it kind of

1:26:51.680 --> 1:26:53.720
<v Speaker 1>a balance, and I think we've all learned to kind

1:26:53.760 --> 1:26:56.240
<v Speaker 1>of tread that balance to to kind of be fair

1:26:56.320 --> 1:26:59.960
<v Speaker 1>but tough um in our assessment of this of these

1:27:00.160 --> 1:27:04.439
<v Speaker 1>media productions, because we understand what's at stake, and we

1:27:04.520 --> 1:27:07.040
<v Speaker 1>also you know, kind of understand now that it has

1:27:07.080 --> 1:27:10.360
<v Speaker 1>a larger impact outside of you know, our own Native

1:27:10.360 --> 1:27:14.160
<v Speaker 1>publications that we realize, like, oh, studios are watching what

1:27:14.200 --> 1:27:17.360
<v Speaker 1>we're saying. They're watching, you know, how we respond to

1:27:17.439 --> 1:27:21.160
<v Speaker 1>these productions, and that they're using that as a basis

1:27:21.880 --> 1:27:25.360
<v Speaker 1>of how they decide who gets funded, who doesn't, who

1:27:25.400 --> 1:27:28.559
<v Speaker 1>gets to be involved, and who doesn't. And you know,

1:27:28.640 --> 1:27:31.559
<v Speaker 1>it's it's trying to be mindful of that too, because

1:27:32.080 --> 1:27:35.160
<v Speaker 1>I mean, when I mean, I was just a Native

1:27:35.160 --> 1:27:37.240
<v Speaker 1>in Oklahoma. I live here in l A now, but

1:27:37.320 --> 1:27:40.559
<v Speaker 1>at the time, you know, I didn't have a large following,

1:27:40.720 --> 1:27:43.800
<v Speaker 1>I didn't have the platforms that I have now, and

1:27:43.840 --> 1:27:46.280
<v Speaker 1>I thought it was really weird that they were using

1:27:46.320 --> 1:27:50.599
<v Speaker 1>that as an excuse, you know, to say, oh, well,

1:27:50.640 --> 1:27:54.040
<v Speaker 1>you know, this kind of proves that Native productions are risky,

1:27:54.240 --> 1:27:57.400
<v Speaker 1>Like we're going to face backlash for them, so to

1:27:57.560 --> 1:27:59.920
<v Speaker 1>avoid it, we're just going to leave them out of

1:28:00.000 --> 1:28:04.160
<v Speaker 1>it altogether. Which is another reason that they largely cast

1:28:04.400 --> 1:28:07.280
<v Speaker 1>a lot of non natives in native roles, because non

1:28:07.360 --> 1:28:12.320
<v Speaker 1>natives don't have the understanding to realize like that portrayal

1:28:12.439 --> 1:28:15.920
<v Speaker 1>is wrong or that this is this is a stereotypical trope,

1:28:16.360 --> 1:28:20.120
<v Speaker 1>and they have no other knowledge outside of their relationship

1:28:20.240 --> 1:28:23.840
<v Speaker 1>or experience with those mascots and stereotypes to know any different.

1:28:24.360 --> 1:28:27.600
<v Speaker 1>So they will cast non natives knowing that they're not

1:28:27.600 --> 1:28:30.160
<v Speaker 1>going to have a problem or having to be held

1:28:30.160 --> 1:28:34.400
<v Speaker 1>accountable about how those characters are being portrayed, whereas if

1:28:34.439 --> 1:28:36.719
<v Speaker 1>it was a native character, you know, it's a little

1:28:36.720 --> 1:28:39.120
<v Speaker 1>bit different. You know. Even Amber min Thunder has talked

1:28:39.160 --> 1:28:41.960
<v Speaker 1>quite a bit about that about how, you know, she's

1:28:42.080 --> 1:28:45.160
<v Speaker 1>very fortunate to have kind of come into the industry

1:28:45.160 --> 1:28:47.120
<v Speaker 1>when she did, when she has a little power to

1:28:47.160 --> 1:28:51.320
<v Speaker 1>have some say over how the character is portrayed and

1:28:51.400 --> 1:28:54.880
<v Speaker 1>how you know, they're telling these stories. It sounds like

1:28:54.920 --> 1:28:58.679
<v Speaker 1>her parents did not have that luxury when they were

1:28:58.720 --> 1:29:02.760
<v Speaker 1>were still are working in Hollywood. That is I thank

1:29:02.800 --> 1:29:07.400
<v Speaker 1>you for sharing that experience. It I just like it's

1:29:07.439 --> 1:29:12.439
<v Speaker 1>so frustrating, to frustrating, so indicative of like the very

1:29:12.520 --> 1:29:16.720
<v Speaker 1>toxic nature of Hollywood to to receive criticism and rather

1:29:16.760 --> 1:29:19.639
<v Speaker 1>than like very valid criticism and rather than listen to

1:29:19.680 --> 1:29:23.000
<v Speaker 1>it and like course correct, they're like, well, we're just

1:29:23.040 --> 1:29:25.439
<v Speaker 1>going to use this as an excuse to um not

1:29:25.960 --> 1:29:29.479
<v Speaker 1>you know, make native projects or cast native actors. You know,

1:29:29.760 --> 1:29:32.280
<v Speaker 1>And on top of that it's unfair to ask you

1:29:32.320 --> 1:29:35.800
<v Speaker 1>to change how you do your job in order to

1:29:35.880 --> 1:29:40.320
<v Speaker 1>appease Like it's just it's just bullshit top to bottom. Yeah,

1:29:40.360 --> 1:29:43.920
<v Speaker 1>And you could easily say, like, well, I'm not going

1:29:43.960 --> 1:29:47.519
<v Speaker 1>to because we have our own native film industry. But

1:29:47.640 --> 1:29:51.479
<v Speaker 1>also you know, like I don't want to, you know,

1:29:51.560 --> 1:29:54.760
<v Speaker 1>like I don't think that any Native person, you know,

1:29:54.880 --> 1:29:58.720
<v Speaker 1>should be held to just being able to thrive in

1:29:58.800 --> 1:30:01.360
<v Speaker 1>Indian country, like we to be able to thrive anywhere,

1:30:02.360 --> 1:30:04.519
<v Speaker 1>you know, in whatever industry it is we want to

1:30:04.520 --> 1:30:07.520
<v Speaker 1>work in, whether it's in the film industry in Hollywood

1:30:07.760 --> 1:30:10.600
<v Speaker 1>or it's in tech or whatever it is. You know,

1:30:10.680 --> 1:30:14.560
<v Speaker 1>we should have the opportunity to to explore those possibilities

1:30:14.600 --> 1:30:18.479
<v Speaker 1>for ourselves and you know, and not be held back

1:30:18.640 --> 1:30:21.280
<v Speaker 1>or have it be in spite of our nativeness. Because

1:30:21.360 --> 1:30:25.320
<v Speaker 1>that's so much of our experience as indigenous people too,

1:30:25.479 --> 1:30:29.559
<v Speaker 1>is that like our success is seen as being in

1:30:29.680 --> 1:30:33.679
<v Speaker 1>spite of us being native, rather than you know, it's

1:30:33.760 --> 1:30:36.600
<v Speaker 1>just a native person being successful. It always has to

1:30:36.640 --> 1:30:39.880
<v Speaker 1>be in spite of us being native, Like because all

1:30:39.880 --> 1:30:42.120
<v Speaker 1>of the issues that we face as indigenous people have

1:30:42.320 --> 1:30:47.559
<v Speaker 1>become synonymous with our identities, which doesn't happen to anybody else,

1:30:47.640 --> 1:30:51.320
<v Speaker 1>even though those same issues affect everybody else as well.

1:30:51.920 --> 1:30:55.120
<v Speaker 1>But just because of the stereotypes and how prevalent they

1:30:55.120 --> 1:30:59.280
<v Speaker 1>are and how little interaction you know, mainstream America has

1:30:59.400 --> 1:31:02.320
<v Speaker 1>with Indian inn as communities. I mean, there are still

1:31:02.360 --> 1:31:05.320
<v Speaker 1>people who think that we've been wiped out completely, or

1:31:05.360 --> 1:31:09.360
<v Speaker 1>who think we all still live in tps. You know,

1:31:09.520 --> 1:31:12.760
<v Speaker 1>so because of that lack of interaction, like they just

1:31:12.880 --> 1:31:16.240
<v Speaker 1>honestly don't know any better. And that makes it really

1:31:16.280 --> 1:31:19.760
<v Speaker 1>hard to try and navigate those spaces too, because you know,

1:31:19.840 --> 1:31:22.280
<v Speaker 1>there are some people who are just truly ignorant. But

1:31:22.360 --> 1:31:24.640
<v Speaker 1>at the same time, you know, we also have to

1:31:24.680 --> 1:31:29.360
<v Speaker 1>acknowledge that racism is institutionalized and normalized when it comes

1:31:29.400 --> 1:31:33.680
<v Speaker 1>to Native people, that oftentimes it's not recognized until it's

1:31:33.720 --> 1:31:36.439
<v Speaker 1>called out, and then when it's called out, you know,

1:31:36.479 --> 1:31:38.680
<v Speaker 1>people go on the defense because that's the way it's

1:31:38.680 --> 1:31:42.960
<v Speaker 1>always been and and it's never been a problem before,

1:31:43.640 --> 1:31:47.360
<v Speaker 1>you know. So you know, it's such a hard balance

1:31:47.439 --> 1:31:50.240
<v Speaker 1>to try and navigate, you know, for for Native people

1:31:50.400 --> 1:31:56.160
<v Speaker 1>just existing in this country. Oh infuriating, I'm I mean,

1:31:56.439 --> 1:32:01.479
<v Speaker 1>I'm looking forward to Native directors getting some blank fucking

1:32:01.640 --> 1:32:04.439
<v Speaker 1>checks to make their own movies. And because we we've

1:32:04.880 --> 1:32:08.040
<v Speaker 1>had conversations like this in the past on the show

1:32:08.720 --> 1:32:13.280
<v Speaker 1>where even when a marginalized filmmaker or writer is given

1:32:13.360 --> 1:32:16.960
<v Speaker 1>an opportunity to make and make something, speaking to what

1:32:17.000 --> 1:32:20.559
<v Speaker 1>you're just saying, Johnny, it's like, well, in order to

1:32:20.960 --> 1:32:23.600
<v Speaker 1>make your project, you have to do it in a

1:32:23.680 --> 1:32:27.360
<v Speaker 1>very particular way or like exploit your own trauma, or

1:32:27.400 --> 1:32:29.800
<v Speaker 1>like we're only interested in work from you if it

1:32:29.920 --> 1:32:34.519
<v Speaker 1>is about a very, very very specific topic. When it's

1:32:34.560 --> 1:32:38.000
<v Speaker 1>like that, again, it's just like not an impediment that

1:32:38.760 --> 1:32:42.559
<v Speaker 1>most white filmmakers ever encounter. Yeah, and you know, and

1:32:42.600 --> 1:32:45.439
<v Speaker 1>I'm glad that Amber mid Thunder came from the family

1:32:45.479 --> 1:32:48.200
<v Speaker 1>that she did too, because you know, I think they

1:32:48.240 --> 1:32:50.880
<v Speaker 1>really prepared her for that and also made her a

1:32:50.880 --> 1:32:54.560
<v Speaker 1>little more audacious in the way that she was expected,

1:32:54.560 --> 1:32:57.320
<v Speaker 1>like in the expectations that she had for how she

1:32:57.479 --> 1:33:01.720
<v Speaker 1>was going to interact with Hollywood, because is Amber is

1:33:01.760 --> 1:33:05.880
<v Speaker 1>one of the few native actresses that has been able

1:33:05.920 --> 1:33:10.680
<v Speaker 1>to cross over um into more mainstream Hollywood with like Roswell.

1:33:10.800 --> 1:33:13.320
<v Speaker 1>I mean, she's she has so many credits to her name,

1:33:13.960 --> 1:33:16.559
<v Speaker 1>and it's kind of amazing to see because she's not

1:33:16.680 --> 1:33:21.519
<v Speaker 1>necessarily native in those productions. You know, she doesn't. It's

1:33:21.600 --> 1:33:25.280
<v Speaker 1>she's hasn't really been pigeonholed as just a Native actress.

1:33:25.479 --> 1:33:28.400
<v Speaker 1>And you know it, it's kind of like it's it's

1:33:28.439 --> 1:33:30.759
<v Speaker 1>kind of funny too, because I was just thinking about

1:33:31.040 --> 1:33:34.720
<v Speaker 1>the name of your podcast because in Indian Country, and

1:33:34.760 --> 1:33:36.599
<v Speaker 1>I know, I'm good, probably going to butcher this name

1:33:36.640 --> 1:33:39.320
<v Speaker 1>of this, but we have the Um it's either the

1:33:39.400 --> 1:33:43.000
<v Speaker 1>Ala Test or the Okay, So we will talk about

1:33:43.040 --> 1:33:46.240
<v Speaker 1>this when we Yeah, so it's been renamed to the

1:33:46.960 --> 1:33:49.639
<v Speaker 1>Test and we will. Ali's been on the show many times,

1:33:49.640 --> 1:33:53.120
<v Speaker 1>the friend of the cast. Yeah, so since it's come up,

1:33:53.720 --> 1:33:57.800
<v Speaker 1>the criteria to pass the Ali Naughty Test are that

1:33:58.680 --> 1:34:02.880
<v Speaker 1>the character is an Indigenous or Aboriginal woman who is

1:34:02.920 --> 1:34:06.160
<v Speaker 1>a main character, who does not fall in love with

1:34:06.280 --> 1:34:08.800
<v Speaker 1>a white man, and who does not end up raped

1:34:08.880 --> 1:34:12.400
<v Speaker 1>or murdered at any point in the story. Obviously, Pray

1:34:12.560 --> 1:34:17.320
<v Speaker 1>passes the test very handily. So shout out to Ali Naughty,

1:34:17.400 --> 1:34:21.240
<v Speaker 1>the Ali Naughty Test, and um, yeah, something that just

1:34:21.320 --> 1:34:26.360
<v Speaker 1>like helps spark conversation about Indigenous representation in media. Yeah,

1:34:26.400 --> 1:34:28.800
<v Speaker 1>And it's incredible because you know, and I bring that

1:34:28.880 --> 1:34:32.120
<v Speaker 1>up because Amber mid Thunder is one of the very

1:34:32.160 --> 1:34:36.280
<v Speaker 1>few actresses that has pretty much been able to pass

1:34:36.680 --> 1:34:41.639
<v Speaker 1>then in almost every production. And I think that kind

1:34:41.640 --> 1:34:45.000
<v Speaker 1>of goes to speak to you know how. You know,

1:34:45.080 --> 1:34:47.760
<v Speaker 1>her family came from this industry, so they were able

1:34:47.800 --> 1:34:50.519
<v Speaker 1>to prepare her and she was able to have make

1:34:50.600 --> 1:34:53.280
<v Speaker 1>sure that her own voice was heard, that she wasn't

1:34:53.360 --> 1:34:56.160
<v Speaker 1>just um, that she understood she had power in this

1:34:56.240 --> 1:34:59.880
<v Speaker 1>industry and she used it. So you know, it's really

1:35:00.040 --> 1:35:03.120
<v Speaker 1>rare that we have Native actresses who have that opportunity,

1:35:03.760 --> 1:35:06.599
<v Speaker 1>and it's incredible that, you know, Amber mid Thunder has

1:35:06.600 --> 1:35:09.120
<v Speaker 1>the career that she has, and you know, especially in

1:35:09.120 --> 1:35:11.240
<v Speaker 1>this role, you know, she was so worried about getting

1:35:11.240 --> 1:35:15.800
<v Speaker 1>it right. Now. You know, Native girls have a badass

1:35:16.360 --> 1:35:19.400
<v Speaker 1>Native warrior to look up to, you know, and that's

1:35:19.439 --> 1:35:22.200
<v Speaker 1>incredible because you know, again, you know, while there were

1:35:22.320 --> 1:35:26.679
<v Speaker 1>like scenes of violence against her um for misogynistic reasons,

1:35:26.800 --> 1:35:30.360
<v Speaker 1>you know it, she didn't end up murdered, she didn't

1:35:30.400 --> 1:35:36.800
<v Speaker 1>end up rate and that was an incredible feat for Hollywood.

1:35:37.040 --> 1:35:41.919
<v Speaker 1>Load the bar is oh my god, yeah, and it's

1:35:41.960 --> 1:35:44.680
<v Speaker 1>it's really hard to um. So I don't know if

1:35:44.680 --> 1:35:47.840
<v Speaker 1>you guys have seen the recent episode of reservation dogs

1:35:47.960 --> 1:35:50.560
<v Speaker 1>or if you're caught up on the series, but I'm not.

1:35:51.600 --> 1:35:53.560
<v Speaker 1>A lot of it is about, like the show is

1:35:53.640 --> 1:35:57.360
<v Speaker 1>kind of centered around, you know, how suicide and Indian

1:35:57.920 --> 1:36:01.240
<v Speaker 1>effects Indian country. You know, like the first season revolves

1:36:01.280 --> 1:36:04.559
<v Speaker 1>around four friends who are dealing with the suicide of

1:36:04.600 --> 1:36:08.080
<v Speaker 1>one of their closest friends, and the second season kind

1:36:08.080 --> 1:36:12.639
<v Speaker 1>of explores the generational trauma that kind of goes into

1:36:12.680 --> 1:36:15.360
<v Speaker 1>that as well. And in this last episode, we saw

1:36:16.040 --> 1:36:19.800
<v Speaker 1>Big who is the cop who has a lot of

1:36:19.840 --> 1:36:23.479
<v Speaker 1>guilt because he thinks that he killed one of his friends,

1:36:24.000 --> 1:36:26.280
<v Speaker 1>that he wasn't able to save her, and he carries

1:36:26.320 --> 1:36:29.000
<v Speaker 1>a lot of guilt about that, and it kind of

1:36:29.080 --> 1:36:33.200
<v Speaker 1>carries over how you know for this generation, Like for

1:36:33.240 --> 1:36:35.880
<v Speaker 1>these kids, you know, the trauma that they're dealing with

1:36:36.080 --> 1:36:39.240
<v Speaker 1>is the suicide of you know, their their best friend,

1:36:39.439 --> 1:36:42.960
<v Speaker 1>their cousin, their brother. But you know, the adults in

1:36:42.960 --> 1:36:46.400
<v Speaker 1>their lives, their parents, Um and the people in the community.

1:36:47.000 --> 1:36:49.400
<v Speaker 1>You know, that trauma came from the death of this

1:36:49.560 --> 1:36:54.599
<v Speaker 1>character Cookie, who is Um who plays DeVries Monk's character,

1:36:54.640 --> 1:36:56.880
<v Speaker 1>I guess, but this was the first time that they

1:36:56.920 --> 1:37:00.519
<v Speaker 1>showed that character in this episode, and it was such

1:37:00.520 --> 1:37:05.200
<v Speaker 1>a beautiful UM, beautiful episode. It was so beautifully done

1:37:05.840 --> 1:37:08.320
<v Speaker 1>and it was funny. I was really scared it was

1:37:08.360 --> 1:37:10.040
<v Speaker 1>going to be one of those tear drekers again, and

1:37:10.040 --> 1:37:12.040
<v Speaker 1>I was like, my emotions, can I handle this? But

1:37:12.120 --> 1:37:14.920
<v Speaker 1>it was really funny and it was really heartfelt and

1:37:14.960 --> 1:37:18.360
<v Speaker 1>it was emotional. But you know, the the actors who

1:37:18.400 --> 1:37:23.600
<v Speaker 1>they cast to play Cookie Jenney ms so incredible in

1:37:23.680 --> 1:37:26.519
<v Speaker 1>this UM and but you know, we want We went

1:37:26.560 --> 1:37:29.559
<v Speaker 1>to a watch party UM to watch this episode with her,

1:37:29.760 --> 1:37:33.480
<v Speaker 1>and you know, afterwards we were having the same conversation

1:37:33.680 --> 1:37:36.680
<v Speaker 1>about you know, she's a Native actress and she was like,

1:37:36.760 --> 1:37:41.439
<v Speaker 1>you know, it's I'm I'm typecast as the dead Native girl.

1:37:41.960 --> 1:37:44.960
<v Speaker 1>And she's like, no, no shade too like reservation dogs

1:37:45.040 --> 1:37:47.439
<v Speaker 1>or anything. She goes. But that's just the reality she goes.

1:37:47.479 --> 1:37:50.719
<v Speaker 1>Whenever I go out for a part or audition, it's

1:37:50.720 --> 1:37:54.880
<v Speaker 1>always for the dead Native girl. Um, she goes. It's

1:37:54.960 --> 1:37:58.960
<v Speaker 1>just how they typecast her. She's like, you know, and

1:37:59.000 --> 1:38:02.439
<v Speaker 1>she's she's actually going to be in UM Flowers Are

1:38:02.439 --> 1:38:05.320
<v Speaker 1>the Killer Moon, so you know she's going to be

1:38:05.360 --> 1:38:07.400
<v Speaker 1>one of the sisters in that, and you know it's

1:38:07.400 --> 1:38:09.280
<v Speaker 1>a big role for her. And again you know, it's

1:38:09.320 --> 1:38:12.080
<v Speaker 1>like she was saying, typecast as the dead Native girl,

1:38:12.160 --> 1:38:14.720
<v Speaker 1>like I don't get to live in the comes that

1:38:14.760 --> 1:38:18.760
<v Speaker 1>I'm in. Um. But you know, she's such an incredible actress.

1:38:19.080 --> 1:38:21.840
<v Speaker 1>But you know, like these conversations like I feel like

1:38:22.000 --> 1:38:25.040
<v Speaker 1>need to be had about the opportunities that are given

1:38:25.040 --> 1:38:28.479
<v Speaker 1>to Native women because in almost any show that we

1:38:28.760 --> 1:38:32.000
<v Speaker 1>where it is about Native women, that woman is always

1:38:32.000 --> 1:38:34.400
<v Speaker 1>going to be right, She's always going to be murdered. Um.

1:38:34.400 --> 1:38:37.160
<v Speaker 1>There's always going to be an incredible amount of violence

1:38:37.720 --> 1:38:41.600
<v Speaker 1>enacted against her. And it's such a shame because you

1:38:41.640 --> 1:38:44.960
<v Speaker 1>know that shouldn't be normalized, and it always is like

1:38:45.040 --> 1:38:49.320
<v Speaker 1>it's and it's never shown as in a way where

1:38:49.439 --> 1:38:54.000
<v Speaker 1>it's like raising awareness. It's always exploitative. Even Wind River,

1:38:54.160 --> 1:38:56.599
<v Speaker 1>a lot of people, you know, really use that show

1:38:56.680 --> 1:38:58.720
<v Speaker 1>and they're like, it's the first show to really talk

1:38:58.760 --> 1:39:01.800
<v Speaker 1>about the murder to missing an Diigenous women. And I'm like,

1:39:02.000 --> 1:39:05.479
<v Speaker 1>but it's so exploitative and it kind of centers on

1:39:05.520 --> 1:39:09.240
<v Speaker 1>that white saviorship and it doesn't talk about how that

1:39:09.320 --> 1:39:13.280
<v Speaker 1>violence is wrong or you know that it needs to change.

1:39:13.280 --> 1:39:17.479
<v Speaker 1>It just kind of plays into why it keeps happening. Yeah,

1:39:17.560 --> 1:39:20.439
<v Speaker 1>And so there's a lot of hard conversations that still

1:39:20.439 --> 1:39:23.880
<v Speaker 1>need to be had. But you know, thankfully we have

1:39:24.080 --> 1:39:28.240
<v Speaker 1>actresses like Amberment Thunder. There's also Crystal Lightning, who you know,

1:39:28.520 --> 1:39:32.120
<v Speaker 1>has won awards for her role in Trickster, which was

1:39:32.160 --> 1:39:37.000
<v Speaker 1>an incredible series as well. Um, but the opportunities that

1:39:37.000 --> 1:39:40.559
<v Speaker 1>they're given to be just anything more than you know,

1:39:40.600 --> 1:39:44.559
<v Speaker 1>these stereotypical tropes. You know that, oh, the other trope

1:39:44.600 --> 1:39:50.759
<v Speaker 1>is also the drunk woman or the drunk Indian woman,

1:39:51.160 --> 1:39:53.439
<v Speaker 1>um and the dead Native woman. Like those are the

1:39:53.520 --> 1:39:57.720
<v Speaker 1>two roles that Native women get in Hollywood usually, and

1:39:57.760 --> 1:40:02.080
<v Speaker 1>it's such a shame because Native women are so strong,

1:40:02.479 --> 1:40:05.639
<v Speaker 1>they're so fierce. Um. Even now, when you look at

1:40:05.640 --> 1:40:08.719
<v Speaker 1>the different issues that affect in a country, it's always

1:40:08.800 --> 1:40:12.120
<v Speaker 1>Native women right there on the front lines before anybody else.

1:40:12.840 --> 1:40:15.799
<v Speaker 1>And you know, for us to just constantly be shown

1:40:15.880 --> 1:40:20.040
<v Speaker 1>in this state of victimhood, you know, is just unacceptable

1:40:20.040 --> 1:40:24.439
<v Speaker 1>in this day and age. And I do feel, yeah,

1:40:24.520 --> 1:40:27.920
<v Speaker 1>like I'm so thrilled that ever mid Thunder is so

1:40:28.000 --> 1:40:31.720
<v Speaker 1>successful and has you know, the institutional knowledge passed on

1:40:31.840 --> 1:40:35.160
<v Speaker 1>from her parents. And also it's like the fact that

1:40:35.200 --> 1:40:37.679
<v Speaker 1>she is such a large seems like such a large

1:40:37.680 --> 1:40:41.360
<v Speaker 1>exception to this is like so discouraging. I really, I

1:40:41.400 --> 1:40:46.680
<v Speaker 1>really loved that she seems determined to continue pushing the

1:40:46.760 --> 1:40:49.479
<v Speaker 1>industry and using the power and knowledge she does have.

1:40:50.040 --> 1:40:53.760
<v Speaker 1>And also, like speaking to what we were discussing a

1:40:53.800 --> 1:40:57.680
<v Speaker 1>little earlier, the enormous pressure that that puts on her,

1:40:57.880 --> 1:41:01.599
<v Speaker 1>that is like not a fair press to put on anyone,

1:41:01.840 --> 1:41:06.479
<v Speaker 1>much as a young person. Yeah, and it's I mean

1:41:06.560 --> 1:41:10.479
<v Speaker 1>it's incredible because I mean, with Prey, she could easily

1:41:10.560 --> 1:41:13.240
<v Speaker 1>just wrote this success out and not addressed any of

1:41:13.280 --> 1:41:16.640
<v Speaker 1>these issues and just been like it was a great experience,

1:41:16.680 --> 1:41:19.800
<v Speaker 1>it was good. You know, everything's awesome. You know, I'm

1:41:19.840 --> 1:41:21.759
<v Speaker 1>so happy to be here. But the fact that she's

1:41:21.800 --> 1:41:26.320
<v Speaker 1>taken the risk to acknowledge how hard it is to

1:41:26.360 --> 1:41:28.720
<v Speaker 1>be in the industry and the realities of being in

1:41:28.760 --> 1:41:32.320
<v Speaker 1>the industry, you know, makes her incredible in my eyes,

1:41:32.400 --> 1:41:35.720
<v Speaker 1>even more so because she is young and she is

1:41:35.840 --> 1:41:37.960
<v Speaker 1>using her platform. You know. It kind of reminds me

1:41:38.040 --> 1:41:42.040
<v Speaker 1>of when Ashley calling bull one Mrs World, you know,

1:41:42.120 --> 1:41:44.559
<v Speaker 1>and she told them, what did you think when she

1:41:44.600 --> 1:41:47.599
<v Speaker 1>started getting backlash about speaking about native issues? He's like,

1:41:47.920 --> 1:41:49.439
<v Speaker 1>did you think I was just going to take this

1:41:49.520 --> 1:41:52.080
<v Speaker 1>crown and stand here and be pretty. She's like, no,

1:41:52.240 --> 1:41:56.200
<v Speaker 1>I'm gonna use this platform for the betterment of my people.

1:41:56.520 --> 1:41:58.720
<v Speaker 1>And you know, and I feel like that's kind of

1:41:58.760 --> 1:42:01.600
<v Speaker 1>like the role that so many you know, Native entertainers

1:42:01.640 --> 1:42:04.679
<v Speaker 1>and Native talent they kind of get cast into that,

1:42:05.200 --> 1:42:07.599
<v Speaker 1>and I'm really looking forward to the day when they

1:42:07.640 --> 1:42:09.800
<v Speaker 1>get to just be actors, when they get to just

1:42:09.880 --> 1:42:15.919
<v Speaker 1>be writers and not have to be advocates as well. Yeah, um,

1:42:16.000 --> 1:42:18.479
<v Speaker 1>is there anything else that we'd like to touch on

1:42:18.520 --> 1:42:22.680
<v Speaker 1>about about the movie, about behind the scenes about I

1:42:22.720 --> 1:42:26.800
<v Speaker 1>have one really quick thing, which is that on IMDb,

1:42:27.800 --> 1:42:32.240
<v Speaker 1>the French trappers, who are the only white characters you

1:42:32.280 --> 1:42:35.599
<v Speaker 1>see on screen, are credited like their character's names are

1:42:35.680 --> 1:42:42.320
<v Speaker 1>things like big Beard and waxed mustache, the way that

1:42:42.760 --> 1:42:47.080
<v Speaker 1>indigenous people in movies have been credited as things like

1:42:47.600 --> 1:42:52.760
<v Speaker 1>Indian right, Indian man. You know. So just that like

1:42:52.800 --> 1:42:56.880
<v Speaker 1>the white people are big beard and waxed Mustache. I

1:42:57.000 --> 1:42:59.680
<v Speaker 1>enjoyed that very much. That, Yeah, And it kind of

1:42:59.720 --> 1:43:02.599
<v Speaker 1>goes back to showing just how intentional they were with

1:43:02.640 --> 1:43:06.240
<v Speaker 1>this film. The fact that even in the movie, the

1:43:06.320 --> 1:43:10.559
<v Speaker 1>French traders were never translated. We have no idea unless

1:43:10.560 --> 1:43:14.120
<v Speaker 1>she speaks what they were saying, that yeah, there's no

1:43:14.200 --> 1:43:16.760
<v Speaker 1>subtitles for it because it's just like, well, who gives

1:43:16.760 --> 1:43:18.720
<v Speaker 1>it you? And that yeah, that does feel reflective of

1:43:18.760 --> 1:43:22.559
<v Speaker 1>how Native people have been portrayed in the past, like

1:43:22.760 --> 1:43:26.280
<v Speaker 1>it's yeah, and further demonstrates that the movie is told

1:43:26.320 --> 1:43:30.520
<v Speaker 1>from an indigenous perspective because she doesn't know French exactly.

1:43:31.439 --> 1:43:34.200
<v Speaker 1>And there's a scene and I didn't know this until

1:43:34.240 --> 1:43:37.040
<v Speaker 1>I watched the Comanche dub of this, but there's a

1:43:37.080 --> 1:43:41.880
<v Speaker 1>scene um in the English version where so obviously, like

1:43:41.880 --> 1:43:45.200
<v Speaker 1>when you're when you're watching the English version, when you're

1:43:45.240 --> 1:43:47.960
<v Speaker 1>watching the Commanche people speak to each other, you assume

1:43:48.040 --> 1:43:51.599
<v Speaker 1>that they are actually speaking in Comanche, even though we

1:43:52.120 --> 1:43:54.400
<v Speaker 1>are seeing them speak in English. But there's a scene

1:43:54.439 --> 1:43:57.880
<v Speaker 1>where the French guy is speaking to Naru in English,

1:43:58.240 --> 1:44:01.719
<v Speaker 1>and my brain understood it as, oh, she knows English

1:44:01.840 --> 1:44:04.839
<v Speaker 1>and the French guy is speaking to her in English.

1:44:04.920 --> 1:44:07.759
<v Speaker 1>But then when you watch the Commanche version, the French

1:44:07.760 --> 1:44:10.680
<v Speaker 1>guy knows Comanche and is speaking to her in Commanche.

1:44:10.760 --> 1:44:13.559
<v Speaker 1>You never you never hear her speak English in the

1:44:13.600 --> 1:44:17.680
<v Speaker 1>Commanche version. That that scene is a little weird. In

1:44:17.720 --> 1:44:22.639
<v Speaker 1>the English, it makes more sense of the Comanche dubbed totally. Yeah.

1:44:23.080 --> 1:44:28.240
<v Speaker 1>It's so funny too that you mentioned that, because because

1:44:28.320 --> 1:44:31.880
<v Speaker 1>I was cracking up because of all the ridiculous, you know,

1:44:31.960 --> 1:44:36.000
<v Speaker 1>like foe boy reactions that came from this movie that

1:44:36.600 --> 1:44:39.519
<v Speaker 1>you know, like Amber had recently addressed him as well.

1:44:39.960 --> 1:44:41.960
<v Speaker 1>But one of the things that I found so funny

1:44:42.160 --> 1:44:44.680
<v Speaker 1>was that part of the criticism from people was like

1:44:45.240 --> 1:44:49.960
<v Speaker 1>they speak English so well. They were like, you know,

1:44:50.160 --> 1:44:52.240
<v Speaker 1>I really loved the film, but it was just so

1:44:52.320 --> 1:44:56.040
<v Speaker 1>weird that the that the natives spoke English. And it's like,

1:44:56.040 --> 1:44:59.400
<v Speaker 1>wait a second, you're surprised that in a movie in

1:44:59.479 --> 1:45:03.840
<v Speaker 1>americ where a large part of the population speaks English

1:45:04.080 --> 1:45:08.840
<v Speaker 1>and only English and only English, that the natives speak English.

1:45:08.960 --> 1:45:11.479
<v Speaker 1>And I was like, how many other movies have they

1:45:11.520 --> 1:45:14.680
<v Speaker 1>like there been like where the characters are you know,

1:45:14.760 --> 1:45:17.360
<v Speaker 1>it's it's just supposed to be like inferred that they're

1:45:17.360 --> 1:45:20.000
<v Speaker 1>speaking another language, but we're hearing get in English that

1:45:20.080 --> 1:45:22.720
<v Speaker 1>nobody has had a problem with, but suddenly it's a

1:45:22.760 --> 1:45:26.400
<v Speaker 1>problem because it's natives. I was like, so you're telling

1:45:26.439 --> 1:45:29.599
<v Speaker 1>me that you think that the Hobbits were speaking English?

1:45:30.240 --> 1:45:34.879
<v Speaker 1>You know, it's like what they never ceased to amaze

1:45:35.680 --> 1:45:39.320
<v Speaker 1>with the reaching they are willing to do do not

1:45:39.560 --> 1:45:43.840
<v Speaker 1>like something, it's just oh my yeah, Like it was

1:45:44.439 --> 1:45:47.720
<v Speaker 1>so funny to me because I was like, of all

1:45:47.800 --> 1:45:51.320
<v Speaker 1>the things to criticize, like that is the weirdest thing

1:45:51.400 --> 1:45:54.439
<v Speaker 1>that I've heard, is like, you're so surprised that native

1:45:54.439 --> 1:45:58.640
<v Speaker 1>people can speak English in America, that a film in

1:45:58.680 --> 1:46:06.720
<v Speaker 1>America for American critics is an English Like what? Um.

1:46:06.840 --> 1:46:08.920
<v Speaker 1>The last thing I wanted to touch on was I

1:46:09.000 --> 1:46:12.240
<v Speaker 1>just this is like a little story touch that I'm like, wow,

1:46:12.240 --> 1:46:15.000
<v Speaker 1>we are we are trained to expect so little from

1:46:15.080 --> 1:46:18.240
<v Speaker 1>how women are written in movies. I just liked that

1:46:18.360 --> 1:46:21.519
<v Speaker 1>Naro was good at a lot of different things, Like

1:46:21.640 --> 1:46:23.839
<v Speaker 1>I don't know that I'd ever heard it like framed

1:46:23.880 --> 1:46:26.040
<v Speaker 1>like this in a movie of just like why is

1:46:26.080 --> 1:46:28.000
<v Speaker 1>this the thing you want to do? You're good at

1:46:28.000 --> 1:46:30.320
<v Speaker 1>a lot of things, which is like true of so

1:46:30.360 --> 1:46:33.400
<v Speaker 1>many kids. But I feel like it's like whatever protagonist

1:46:33.439 --> 1:46:36.760
<v Speaker 1>writing trope to be like they're really good at this

1:46:36.880 --> 1:46:40.240
<v Speaker 1>one thing and this one thing is all they can

1:46:40.280 --> 1:46:43.720
<v Speaker 1>do because blah blah destiny. And I just like that

1:46:43.760 --> 1:46:47.040
<v Speaker 1>she had a lot of different skills. She used a

1:46:47.040 --> 1:46:50.160
<v Speaker 1>lot of different skills throughout the movie, like she used

1:46:50.160 --> 1:46:53.400
<v Speaker 1>her knowledge of medicine at several different points. It became

1:46:53.439 --> 1:46:56.400
<v Speaker 1>relevant several times her mom was like, well, why don't

1:46:56.439 --> 1:46:58.280
<v Speaker 1>you want to do this? You're good at this, and she's,

1:46:58.320 --> 1:47:00.680
<v Speaker 1>you know, she's just like, well, yeah, I'm I know

1:47:00.680 --> 1:47:03.599
<v Speaker 1>how to do the thing I want to do, and

1:47:03.720 --> 1:47:06.960
<v Speaker 1>I just simple thing. But I liked I did too.

1:47:07.120 --> 1:47:10.240
<v Speaker 1>I really love that because it kind of showed um

1:47:10.520 --> 1:47:15.160
<v Speaker 1>versatility and also just that, you know, like any human being,

1:47:15.479 --> 1:47:19.800
<v Speaker 1>like we're not just one thing, Like we're a multitude

1:47:19.840 --> 1:47:22.840
<v Speaker 1>of things, Like we wear many different hats. Like I

1:47:22.880 --> 1:47:26.960
<v Speaker 1>don't know a single person who is just a doctor

1:47:27.280 --> 1:47:30.400
<v Speaker 1>or just a lawyer or just a writer, like you're

1:47:30.439 --> 1:47:33.600
<v Speaker 1>like even me, Like, and I know I get this

1:47:33.680 --> 1:47:37.400
<v Speaker 1>from my mom because you know, my mom, she was

1:47:37.600 --> 1:47:40.880
<v Speaker 1>a teacher, she was a firefighter. At one point, she

1:47:40.960 --> 1:47:44.520
<v Speaker 1>was a security guard. You know, she did this whole

1:47:44.560 --> 1:47:48.680
<v Speaker 1>wide variety of different jobs, you know, because and I

1:47:48.680 --> 1:47:50.760
<v Speaker 1>think a lot of that was because she had me young,

1:47:51.320 --> 1:47:53.800
<v Speaker 1>and she also had a lot of experiences when she

1:47:53.880 --> 1:47:56.880
<v Speaker 1>was younger that kind of limited what she could do.

1:47:57.520 --> 1:47:59.840
<v Speaker 1>So I think once she got older and once it's

1:48:00.040 --> 1:48:02.960
<v Speaker 1>kids got old enough to kind of you know, live

1:48:03.040 --> 1:48:07.200
<v Speaker 1>without her needing to be the um. She started exploring

1:48:07.439 --> 1:48:09.400
<v Speaker 1>like what it is she wanted to do and what

1:48:09.520 --> 1:48:12.280
<v Speaker 1>her talents were. I mean, she was an incredible artist.

1:48:12.800 --> 1:48:15.640
<v Speaker 1>She could sing um. There are so many things that

1:48:15.680 --> 1:48:17.559
<v Speaker 1>she did and I look back at and I'm like,

1:48:17.840 --> 1:48:19.720
<v Speaker 1>you know, even without even knowing it, you know, I

1:48:19.800 --> 1:48:23.479
<v Speaker 1>kind of followed my mom's footprints, like her lead, because

1:48:23.520 --> 1:48:26.680
<v Speaker 1>you know, I've done corporate management. I was a fitness instructor,

1:48:26.800 --> 1:48:31.559
<v Speaker 1>which is so hilarious to me it now, but you know,

1:48:31.720 --> 1:48:34.640
<v Speaker 1>I I've had all these different jobs. You know, I'm

1:48:34.680 --> 1:48:37.880
<v Speaker 1>a writer, and then now you know, recently, I'm an

1:48:38.000 --> 1:48:42.320
<v Speaker 1>artist and and not just an artist, but like an

1:48:42.320 --> 1:48:46.720
<v Speaker 1>award winning artist now. Um. And and it's something that

1:48:47.040 --> 1:48:50.320
<v Speaker 1>I never really thought of, you know that. You know,

1:48:50.400 --> 1:48:52.200
<v Speaker 1>like I used to draw, I used to do it all,

1:48:52.200 --> 1:48:54.559
<v Speaker 1>but I never really saw it as anything I could do,

1:48:54.680 --> 1:48:57.360
<v Speaker 1>like professionally or anything like that. But it kind of

1:48:57.400 --> 1:49:01.680
<v Speaker 1>followed Naru's too, because you know, her skills were necessary

1:49:01.720 --> 1:49:05.840
<v Speaker 1>for her survival, which is basically the same as my

1:49:06.120 --> 1:49:10.760
<v Speaker 1>professional trajectory because I have lupus, and so you know,

1:49:10.880 --> 1:49:13.280
<v Speaker 1>in every job that I've had, I've had to leave

1:49:13.360 --> 1:49:16.920
<v Speaker 1>for health reasons and so like, I have to be adaptable.

1:49:17.040 --> 1:49:19.920
<v Speaker 1>And you know, even now with art, I've been a

1:49:19.960 --> 1:49:23.240
<v Speaker 1>graphic designer and digital artists since I was in my twenties,

1:49:23.760 --> 1:49:26.200
<v Speaker 1>but um, I have like three of my fingers that

1:49:26.240 --> 1:49:29.639
<v Speaker 1>are starting to kind of twist, and so I don't

1:49:29.880 --> 1:49:32.720
<v Speaker 1>have the mobility that I used to have, and so

1:49:32.840 --> 1:49:35.320
<v Speaker 1>like I started looking at, Okay, well, what can I

1:49:35.360 --> 1:49:38.880
<v Speaker 1>do creatively that I can still do creatively, and so

1:49:39.120 --> 1:49:43.280
<v Speaker 1>you know, I discovered poor art, fluid art, and it's

1:49:43.320 --> 1:49:45.040
<v Speaker 1>kind of worked well for me, and I was like, oh,

1:49:45.160 --> 1:49:47.240
<v Speaker 1>you know what, I am an artist, Like I'm not

1:49:47.320 --> 1:49:50.800
<v Speaker 1>just a graphic designer or a digital artists, which I

1:49:50.840 --> 1:49:53.360
<v Speaker 1>never saw as being an artist because I did it

1:49:53.400 --> 1:49:55.680
<v Speaker 1>for money, Like I did it feel like it was

1:49:55.760 --> 1:49:57.759
<v Speaker 1>me And I always felt like I was just bringing

1:49:57.800 --> 1:50:01.040
<v Speaker 1>other people's creations to life, so I didn't feel like

1:50:01.120 --> 1:50:04.560
<v Speaker 1>it was my artistry at all. So you know, it

1:50:04.960 --> 1:50:07.720
<v Speaker 1>was kind of fun for me to watch Naru and

1:50:07.800 --> 1:50:09.880
<v Speaker 1>for her to have all these different skills and to

1:50:09.920 --> 1:50:12.920
<v Speaker 1>be able to use them, because it speaks to how

1:50:13.120 --> 1:50:16.920
<v Speaker 1>Native people kind of had to survive colonization as well,

1:50:17.000 --> 1:50:19.439
<v Speaker 1>and how we continue to survive in this society, like

1:50:19.479 --> 1:50:22.479
<v Speaker 1>we have to be adaptable, and we don't always have

1:50:22.520 --> 1:50:24.559
<v Speaker 1>all the resources we need, but we have to be

1:50:24.600 --> 1:50:27.120
<v Speaker 1>able to use what we have. And you know, and

1:50:27.160 --> 1:50:31.519
<v Speaker 1>I've been able to somehow still keep myself alive, you know,

1:50:31.640 --> 1:50:35.040
<v Speaker 1>by by being adaptable, by being able to go from

1:50:35.040 --> 1:50:38.960
<v Speaker 1>like corporate management to doing a fitness tech too, you know,

1:50:39.040 --> 1:50:41.800
<v Speaker 1>becoming an artist in order to survive. And it was

1:50:41.880 --> 1:50:45.400
<v Speaker 1>so fun for me to see Naru have those that

1:50:45.560 --> 1:50:49.240
<v Speaker 1>same adaptability and for them to show it in the

1:50:49.280 --> 1:50:52.759
<v Speaker 1>way that they did. To quote your own piece back

1:50:52.800 --> 1:50:58.080
<v Speaker 1>at you, you say that this that this movie quote

1:50:58.280 --> 1:51:02.880
<v Speaker 1>is a rare tribute to the ingenuity, strength, and sheer

1:51:02.920 --> 1:51:06.040
<v Speaker 1>stubbornness that has allowed Native people to survive the forces

1:51:06.120 --> 1:51:11.719
<v Speaker 1>that threaten our survival unquote. Yeah, and it's so true.

1:51:11.840 --> 1:51:14.559
<v Speaker 1>Like when I watched the movie, you know, like I said,

1:51:14.560 --> 1:51:17.120
<v Speaker 1>I was blown away. Um, But there was such an

1:51:17.160 --> 1:51:21.599
<v Speaker 1>emotional connection with every aspect of the movie because of that,

1:51:22.080 --> 1:51:24.719
<v Speaker 1>you know, you get to see like just the people

1:51:24.760 --> 1:51:26.639
<v Speaker 1>in the village as well, you know, what they were

1:51:26.640 --> 1:51:29.600
<v Speaker 1>doing day to day to survive and to thrive in

1:51:29.640 --> 1:51:33.040
<v Speaker 1>their environment. Um. And it wasn't an easy environment, as

1:51:33.040 --> 1:51:35.240
<v Speaker 1>we saw with Naru, like there were mountain lions. They

1:51:35.240 --> 1:51:37.599
<v Speaker 1>had a kid being taken out of their village by

1:51:37.600 --> 1:51:40.960
<v Speaker 1>a mountain lion, like that was their day to day reality.

1:51:41.000 --> 1:51:43.640
<v Speaker 1>There were bears, there were all these and that was

1:51:43.680 --> 1:51:45.880
<v Speaker 1>the cool thing too, was to kind of how they

1:51:45.880 --> 1:51:49.800
<v Speaker 1>showed that there were so many threats around Native people

1:51:49.840 --> 1:51:53.240
<v Speaker 1>at the time, like it wasn't just the predator. And

1:51:53.479 --> 1:51:56.160
<v Speaker 1>even the ending of the film when she defeated the

1:51:56.240 --> 1:51:58.240
<v Speaker 1>predator and she went back to the village and she

1:51:58.280 --> 1:52:00.960
<v Speaker 1>gave him their head, but then she threw the gun

1:52:01.080 --> 1:52:03.479
<v Speaker 1>and she told him we need to move to higher ground.

1:52:04.240 --> 1:52:07.600
<v Speaker 1>The fact that the predator wasn't the biggest threat, and

1:52:07.720 --> 1:52:11.439
<v Speaker 1>Naru knew that, you know, like she knew I'm going, like,

1:52:11.479 --> 1:52:14.000
<v Speaker 1>we're going to defeat this threat, but this other one,

1:52:14.240 --> 1:52:17.080
<v Speaker 1>I don't know if we can because of the nature

1:52:17.160 --> 1:52:21.200
<v Speaker 1>of that threat. And it was so beautiful to see

1:52:21.240 --> 1:52:23.840
<v Speaker 1>that and to kind of show that, you know, she

1:52:24.040 --> 1:52:27.519
<v Speaker 1>just had this all out brawl. She they lost all

1:52:27.520 --> 1:52:29.839
<v Speaker 1>the warrior you know, like their young warriors in the village.

1:52:29.880 --> 1:52:33.599
<v Speaker 1>She lost her brother, but yet the battle wasn't over,

1:52:33.760 --> 1:52:36.479
<v Speaker 1>like they were still facing a threat that they had

1:52:36.520 --> 1:52:41.080
<v Speaker 1>to address. And I thought That was the most incredible thing.

1:52:41.439 --> 1:52:45.519
<v Speaker 1>Even when Teobi died and they flashed to the warrior

1:52:45.600 --> 1:52:48.960
<v Speaker 1>bringing his like his I guess it was his rows

1:52:48.960 --> 1:52:53.120
<v Speaker 1>sheet back to the village and his mom saw it,

1:52:53.200 --> 1:52:55.720
<v Speaker 1>and she just knew that her son was gone, and

1:52:55.760 --> 1:52:58.120
<v Speaker 1>she you know, she thought she lost Naru too, and

1:52:58.160 --> 1:53:01.080
<v Speaker 1>knowing that her kids were gone, you know, you could

1:53:01.120 --> 1:53:04.720
<v Speaker 1>see that grief on her face, but she didn't have

1:53:04.880 --> 1:53:07.920
<v Speaker 1>the opportunity to to really just feel it. Like she

1:53:08.040 --> 1:53:10.760
<v Speaker 1>turned around and she went back to doing what she

1:53:10.840 --> 1:53:13.720
<v Speaker 1>was doing because it's what needed to happen for the

1:53:13.760 --> 1:53:19.280
<v Speaker 1>betterment of the community. And so I really was just

1:53:19.640 --> 1:53:23.600
<v Speaker 1>struck with how they were showing all these like communal relationships,

1:53:23.640 --> 1:53:28.240
<v Speaker 1>that kinship and also you know just how Native people

1:53:28.320 --> 1:53:30.960
<v Speaker 1>had to be adaptable and how to have they had

1:53:31.000 --> 1:53:34.799
<v Speaker 1>to use the resources around them. And when it flashed

1:53:34.800 --> 1:53:37.639
<v Speaker 1>back to Naru, you know, she's on that river bank

1:53:37.680 --> 1:53:40.000
<v Speaker 1>and you know, she just lost her brother and she's like,

1:53:40.520 --> 1:53:42.439
<v Speaker 1>you know, thinking like, oh, I can't do this, but

1:53:42.479 --> 1:53:46.760
<v Speaker 1>then she sees the the big trader guy at the

1:53:46.840 --> 1:53:51.080
<v Speaker 1>river and she's like, OK, it's on a big beer

1:53:51.200 --> 1:53:55.519
<v Speaker 1>because she's like, that's it, it's on. That was such

1:53:55.520 --> 1:53:58.840
<v Speaker 1>a good action secause and so cathartic and just like

1:53:59.400 --> 1:54:02.880
<v Speaker 1>they're so like in a in a relatively like um

1:54:03.680 --> 1:54:06.080
<v Speaker 1>I don't mean simple and a reductive way, but it's

1:54:06.120 --> 1:54:09.840
<v Speaker 1>like a very pair down story. But it's just like

1:54:10.080 --> 1:54:12.760
<v Speaker 1>there are those huge moments of impact and a lot

1:54:12.880 --> 1:54:15.920
<v Speaker 1>of the like what you just described with just like

1:54:15.960 --> 1:54:20.280
<v Speaker 1>a single shot of um Nauru's mom communicated so much

1:54:20.320 --> 1:54:23.280
<v Speaker 1>about the character, about the family, about the community, about

1:54:23.280 --> 1:54:26.559
<v Speaker 1>the time, and it's just like this small moment, Like

1:54:26.600 --> 1:54:29.280
<v Speaker 1>this movie is full of moments like that. Yeah. I

1:54:29.320 --> 1:54:32.080
<v Speaker 1>mean the part that really had me in tears though,

1:54:32.720 --> 1:54:36.760
<v Speaker 1>was when team died because it's not a big scene.

1:54:37.040 --> 1:54:39.280
<v Speaker 1>It didn't lead up to it like where it came,

1:54:39.400 --> 1:54:42.080
<v Speaker 1>you know, like was an action pack scene. You know,

1:54:42.240 --> 1:54:45.680
<v Speaker 1>he knew he could, he heard the predator step and

1:54:45.720 --> 1:54:48.680
<v Speaker 1>he knew that, okay, I'm not getting out of this,

1:54:48.880 --> 1:54:51.720
<v Speaker 1>and he took what time he had left instead of

1:54:51.720 --> 1:54:55.800
<v Speaker 1>trying to run or save himself, you know, he took

1:54:55.840 --> 1:54:58.760
<v Speaker 1>that time. He accepted it, and he told Naru, he

1:54:58.920 --> 1:55:01.240
<v Speaker 1>was like, this is this is as far as I go.

1:55:02.280 --> 1:55:04.360
<v Speaker 1>You know, you have to bring this home now, like

1:55:04.440 --> 1:55:07.280
<v Speaker 1>and and then she says it later and you're like,

1:55:08.760 --> 1:55:12.240
<v Speaker 1>I know. I was like why because it was such

1:55:12.280 --> 1:55:15.560
<v Speaker 1>a beautiful moment for him to say that, because you know,

1:55:15.600 --> 1:55:19.280
<v Speaker 1>throughout the film he'd been so supportive of her Katamiya,

1:55:19.400 --> 1:55:23.320
<v Speaker 1>and even when she didn't succeed, you know, he was

1:55:23.360 --> 1:55:25.520
<v Speaker 1>still in telling her like, oh, you know, he's like,

1:55:25.960 --> 1:55:28.200
<v Speaker 1>you can still bring it home, like you know, like

1:55:28.280 --> 1:55:31.400
<v Speaker 1>you we still have to like even if we don't succeed,

1:55:31.440 --> 1:55:33.880
<v Speaker 1>like we still have to keep going because we do

1:55:34.000 --> 1:55:37.480
<v Speaker 1>have to protect our community, like it's larger than just

1:55:37.760 --> 1:55:41.000
<v Speaker 1>him or her, like it's about the community. And for

1:55:41.080 --> 1:55:44.680
<v Speaker 1>him to take that time, and for also for Naru

1:55:44.840 --> 1:55:47.640
<v Speaker 1>to understand in that moment too, like it's no longer

1:55:47.720 --> 1:55:52.640
<v Speaker 1>just about her and her Katamiya, but the protection of

1:55:52.680 --> 1:55:56.240
<v Speaker 1>her entire village now, like it's on her because there's

1:55:56.280 --> 1:55:58.880
<v Speaker 1>no one left, you know, And for her brother to

1:55:58.960 --> 1:56:01.120
<v Speaker 1>tell her like it's on you to bring it home

1:56:01.280 --> 1:56:05.960
<v Speaker 1>and to basically reassure her like you got this before

1:56:06.040 --> 1:56:09.120
<v Speaker 1>he died, And for him to even take his last

1:56:09.160 --> 1:56:11.560
<v Speaker 1>moments to make sure that she could get away because

1:56:11.560 --> 1:56:14.280
<v Speaker 1>she was so stunned, you know, I was just like,

1:56:14.360 --> 1:56:18.200
<v Speaker 1>oh my gosh, how they packed so much emotion in

1:56:18.320 --> 1:56:21.160
<v Speaker 1>that scene as quick as it was. I was like

1:56:21.280 --> 1:56:26.520
<v Speaker 1>in Tears, the sibling the sibling bond in this movie

1:56:26.600 --> 1:56:32.280
<v Speaker 1>as just like absolutely incredible. I really loved it very well. Yeah,

1:56:32.480 --> 1:56:34.600
<v Speaker 1>like and even the ending, you know, like I teared

1:56:34.720 --> 1:56:37.920
<v Speaker 1>up at the ending is too you know. And and

1:56:37.920 --> 1:56:41.360
<v Speaker 1>and it was for the most funniest reason, and it's

1:56:41.360 --> 1:56:44.440
<v Speaker 1>actually been kind of memed um. But the little girl,

1:56:44.640 --> 1:56:47.040
<v Speaker 1>like when she comes back to the village and you know,

1:56:47.120 --> 1:56:49.120
<v Speaker 1>they name her the next war chief and there's that

1:56:49.160 --> 1:56:51.320
<v Speaker 1>little girl who's just looking at her with such awe

1:56:51.360 --> 1:56:54.720
<v Speaker 1>on her bid Like I was tearing up, and I

1:56:54.760 --> 1:56:58.720
<v Speaker 1>was like, but it hit me so emotionally because you know,

1:56:58.840 --> 1:57:02.200
<v Speaker 1>even for me, like growing up, I didn't have the

1:57:02.320 --> 1:57:06.720
<v Speaker 1>role models that I needed because when I was younger,

1:57:06.800 --> 1:57:09.120
<v Speaker 1>like I wanted to be like an epidemiologist. This is

1:57:09.120 --> 1:57:11.960
<v Speaker 1>what Outbreak came out, and I wanted to be in

1:57:12.040 --> 1:57:16.000
<v Speaker 1>the thick of ebola. You know, I went in all

1:57:16.040 --> 1:57:19.680
<v Speaker 1>these infectious diseases and stuff. But um, people would tell

1:57:19.720 --> 1:57:23.160
<v Speaker 1>me like why, like no native is doing this, no

1:57:23.240 --> 1:57:26.000
<v Speaker 1>native is there, and you know, and that's what I

1:57:26.040 --> 1:57:29.680
<v Speaker 1>saw around me, was there was no native scientists or like,

1:57:29.680 --> 1:57:31.600
<v Speaker 1>because of course we don't have the internet, like we

1:57:31.680 --> 1:57:36.840
<v Speaker 1>do now. So I didn't have that representation around me. Yeah,

1:57:36.920 --> 1:57:40.360
<v Speaker 1>that's why it's so important to have opportunities to see

1:57:40.400 --> 1:57:45.880
<v Speaker 1>yourself represented in media and represented in all industries, you know,

1:57:45.960 --> 1:57:52.440
<v Speaker 1>not just entertainment. Um. Was there anything else that anyone

1:57:52.560 --> 1:57:55.640
<v Speaker 1>wanted to talk about? Um? I think that was it

1:57:55.720 --> 1:57:58.480
<v Speaker 1>for me. Yeah, I think that was it. Although we

1:57:58.520 --> 1:58:02.720
<v Speaker 1>should add the disclaimer that recently it's been um talked

1:58:02.760 --> 1:58:07.680
<v Speaker 1>about that Dakota Beavers may or may not have Native heritage. UM.

1:58:07.760 --> 1:58:10.400
<v Speaker 1>And it's a little bit more complicated because even if

1:58:10.440 --> 1:58:13.840
<v Speaker 1>he's not Native, you know, he's still an Indigenous person

1:58:13.960 --> 1:58:17.800
<v Speaker 1>within the larger indigenous diaspora. So you know, it is

1:58:17.840 --> 1:58:23.080
<v Speaker 1>complicated and it's something that is still being investigated. UM.

1:58:23.120 --> 1:58:26.240
<v Speaker 1>You know, it's been proven that he doesn't have ties

1:58:26.320 --> 1:58:29.680
<v Speaker 1>to the tribes that he claimed, but that still doesn't

1:58:29.680 --> 1:58:33.400
<v Speaker 1>necessarily mean that he has that he doesn't have ties

1:58:33.480 --> 1:58:37.440
<v Speaker 1>to a native tribe. UM. It's just that, especially you know,

1:58:37.480 --> 1:58:40.920
<v Speaker 1>like the history in New Mexico and around the area

1:58:41.360 --> 1:58:44.360
<v Speaker 1>Native people through that area. You know, it's always really complicated.

1:58:45.040 --> 1:58:47.680
<v Speaker 1>So you know, he's still doing a lot of research

1:58:48.360 --> 1:58:50.280
<v Speaker 1>because you know, he was told all his life that

1:58:50.320 --> 1:58:54.840
<v Speaker 1>he was Apache and Pueblo and it turns out that

1:58:54.880 --> 1:58:57.440
<v Speaker 1>he's not, so you know, so it's not as though

1:58:57.480 --> 1:58:59.880
<v Speaker 1>he was like lying. It's just that he was kind

1:59:00.080 --> 1:59:05.040
<v Speaker 1>possibly like misinformed exactly exactly. And you know, and even

1:59:05.080 --> 1:59:08.160
<v Speaker 1>without that, you know, he would still be an indigenous person.

1:59:08.280 --> 1:59:11.640
<v Speaker 1>So you know, it's a lot more complicated than say,

1:59:11.760 --> 1:59:16.040
<v Speaker 1>like Elizabeth Warren R. Yeah, that was a pretty cut

1:59:16.040 --> 1:59:19.160
<v Speaker 1>and dry situation. Yeah, so you know, it's a little

1:59:19.200 --> 1:59:21.680
<v Speaker 1>more complicated. And I feel really bad for him, being

1:59:21.720 --> 1:59:25.640
<v Speaker 1>so young, and you know, this is his first movie role,

1:59:26.000 --> 1:59:29.600
<v Speaker 1>and of course, you know when when you're in that spotlight,

1:59:29.640 --> 1:59:33.160
<v Speaker 1>then everything is under intense scrutiny, no matter if you're

1:59:33.240 --> 1:59:36.120
<v Speaker 1>Native or not. So you know, I really feel bad

1:59:36.160 --> 1:59:40.160
<v Speaker 1>that this is his kind of introduction into that spotlight.

1:59:40.240 --> 1:59:44.680
<v Speaker 1>But you know, it's just I feel really bad for him. Um.

1:59:45.120 --> 1:59:48.480
<v Speaker 1>But also, you know, I just really hope that it

1:59:48.560 --> 1:59:52.400
<v Speaker 1>doesn't really end up with like harassment or you know,

1:59:52.480 --> 1:59:54.920
<v Speaker 1>him being vilified for it, because it's not like he

1:59:55.080 --> 2:00:00.480
<v Speaker 1>intentionally lied, right, and he was apparently up front with

2:00:00.560 --> 2:00:04.880
<v Speaker 1>the producers and everybody beforehand. Um, and he was still hired.

2:00:05.000 --> 2:00:08.600
<v Speaker 1>So it's it's a really complicated situation. Because at that

2:00:08.640 --> 2:00:12.520
<v Speaker 1>point to um, you know, the responsibility falls on you know,

2:00:12.840 --> 2:00:15.800
<v Speaker 1>on his family and also you know, the people that

2:00:15.880 --> 2:00:20.760
<v Speaker 1>hired him knowing that he had questionable ties. So you know,

2:00:20.880 --> 2:00:23.160
<v Speaker 1>he kind of really did just get go into this

2:00:23.400 --> 2:00:26.960
<v Speaker 1>thinking like I'm okay um. And and that's another reason

2:00:27.040 --> 2:00:28.800
<v Speaker 1>I feel so bad for him, because it's not like

2:00:28.880 --> 2:00:32.400
<v Speaker 1>he had a reason to not believe his parents or

2:00:32.480 --> 2:00:35.240
<v Speaker 1>his family when they told him, you know, about who

2:00:35.360 --> 2:00:38.680
<v Speaker 1>his what his heritage was, so you know, and he

2:00:38.720 --> 2:00:41.360
<v Speaker 1>probably grew up all his life thinking, you know, that's

2:00:41.440 --> 2:00:44.720
<v Speaker 1>who he was, and then now it's just gone. Um.

2:00:44.880 --> 2:00:47.720
<v Speaker 1>So I'm sure that's like a cultural shocking as well.

2:00:48.440 --> 2:00:51.000
<v Speaker 1>So you know, I mean, I just I just feel

2:00:51.040 --> 2:00:53.400
<v Speaker 1>really bad for him. But I think that's important to

2:00:54.480 --> 2:00:56.840
<v Speaker 1>put out there just because you know, when it comes

2:00:56.840 --> 2:01:00.720
<v Speaker 1>to Native representation, it's really hard for Native people to

2:01:00.760 --> 2:01:04.240
<v Speaker 1>get roles as it is, and non natives are constantly

2:01:04.280 --> 2:01:07.760
<v Speaker 1>being cast in Native roles, So you know, I do

2:01:07.920 --> 2:01:11.840
<v Speaker 1>think that it needs to be kind of discussed, you

2:01:11.880 --> 2:01:14.560
<v Speaker 1>know that, you know, why this is a conversation, why

2:01:14.600 --> 2:01:17.400
<v Speaker 1>this is an issue, and also just to just to

2:01:17.480 --> 2:01:21.160
<v Speaker 1>let people be aware that it's not always cut and dry,

2:01:21.560 --> 2:01:24.120
<v Speaker 1>you know, like there's a lot of history with colonization.

2:01:24.200 --> 2:01:27.120
<v Speaker 1>It's done a number on our ties to our communities.

2:01:27.160 --> 2:01:32.160
<v Speaker 1>It's intentionally severed connections to your community. So you know,

2:01:32.240 --> 2:01:35.640
<v Speaker 1>there are a lot of Natives who are not enrolled,

2:01:35.680 --> 2:01:40.040
<v Speaker 1>who are legitly native um, but because of blood quantum

2:01:40.160 --> 2:01:44.160
<v Speaker 1>and different tribal enrollment requirements, even though they're Native, they

2:01:44.200 --> 2:01:47.120
<v Speaker 1>may not necessarily qualify to be citizens of their nation.

2:01:47.720 --> 2:01:49.840
<v Speaker 1>So you know, there's a lot of gray area. We

2:01:49.880 --> 2:01:52.880
<v Speaker 1>had Natives who were adopted out, Natives who lost their

2:01:52.880 --> 2:01:56.320
<v Speaker 1>ties through residential boarding schools, and it's just a really

2:01:56.360 --> 2:02:00.640
<v Speaker 1>complicated history to try and entangle. And you know, again,

2:02:00.680 --> 2:02:02.920
<v Speaker 1>I think that's why I feel so bad for him,

2:02:02.960 --> 2:02:06.120
<v Speaker 1>because he's suddenly having to deal with all this and

2:02:06.600 --> 2:02:10.440
<v Speaker 1>you know, of course shoulder all the responsibility and the

2:02:10.520 --> 2:02:15.240
<v Speaker 1>blame for something that wasn't necessarily his fault or something

2:02:15.280 --> 2:02:19.920
<v Speaker 1>that he didn't necessarily do intentionally of course. Yeah. Yeah,

2:02:19.920 --> 2:02:23.640
<v Speaker 1>And this is still a developing situation. So at the

2:02:23.640 --> 2:02:26.040
<v Speaker 1>time of this recording, right, I guess for our listeners,

2:02:26.120 --> 2:02:28.360
<v Speaker 1>because we record kind of for an advance. Sometimes we're

2:02:28.400 --> 2:02:32.000
<v Speaker 1>recording this on September, so that is and also, like

2:02:32.160 --> 2:02:34.880
<v Speaker 1>Johnny I genuinely was not even aware of that situation

2:02:34.960 --> 2:02:40.280
<v Speaker 1>before today. So it's like, yeah, very much a developing, right,

2:02:40.280 --> 2:02:43.600
<v Speaker 1>I mean yeah, I wish everyone the best. I mean

2:02:43.600 --> 2:02:46.680
<v Speaker 1>that that is an incredible mind funk for someone who's

2:02:46.720 --> 2:02:52.560
<v Speaker 1>so early in the public eye. Oh yeah, Um, what's that?

2:02:53.520 --> 2:02:56.400
<v Speaker 1>The Bechtel Tests? The Bechtel Test? Ever heard of it?

2:02:56.840 --> 2:03:00.280
<v Speaker 1>I have Does this movie past the Bechtel Test? I

2:03:00.320 --> 2:03:03.280
<v Speaker 1>believe it does. Between Naru and my mother, yeah, they

2:03:03.320 --> 2:03:09.360
<v Speaker 1>talk about hunting, food, medicine, her future. I mean they

2:03:09.360 --> 2:03:12.840
<v Speaker 1>talk about a lot of stuff. Yeah, her skills. And

2:03:12.880 --> 2:03:14.760
<v Speaker 1>I wanted to give one more shout out to the

2:03:14.800 --> 2:03:19.600
<v Speaker 1>Ali Naughty Test, which Naru in this movie passes with

2:03:19.680 --> 2:03:24.120
<v Speaker 1>flying colors, So shout out to the Ali Naughty Test.

2:03:25.040 --> 2:03:28.560
<v Speaker 1>And um, then we've got our Nipple scale, the only

2:03:28.680 --> 2:03:33.280
<v Speaker 1>perfect media metric. It's flawless, ten out of ten. No notes.

2:03:34.000 --> 2:03:37.640
<v Speaker 1>We rate the movie on a scale of zero to

2:03:37.760 --> 2:03:43.000
<v Speaker 1>five nipples based on how it does when you look

2:03:43.040 --> 2:03:47.880
<v Speaker 1>at the movie through an intersectional feminist lens. I would

2:03:48.000 --> 2:03:52.240
<v Speaker 1>give this movie. I want to give it a four.

2:03:52.920 --> 2:03:56.440
<v Speaker 1>Four nipples. I'm gonna take a little bit of nippleage

2:03:56.560 --> 2:04:00.880
<v Speaker 1>off for the behind the scenes as far as the

2:04:00.960 --> 2:04:05.600
<v Speaker 1>movie was written and directed by white men, this is

2:04:05.640 --> 2:04:10.960
<v Speaker 1>not their story to tell. I don't know why indigenous

2:04:10.960 --> 2:04:14.520
<v Speaker 1>filmmakers couldn't have been given the opportunity to, you know,

2:04:14.600 --> 2:04:19.000
<v Speaker 1>be the creative minds behind this movie. And I think

2:04:19.040 --> 2:04:22.240
<v Speaker 1>that led to kind of the main thing that pinned

2:04:22.280 --> 2:04:25.000
<v Speaker 1>for all of us, as far as the way gender

2:04:25.280 --> 2:04:29.000
<v Speaker 1>is treated in the movie, as far as like European

2:04:29.160 --> 2:04:35.680
<v Speaker 1>style patriarchal values being voisted onto this culture and community

2:04:35.720 --> 2:04:40.680
<v Speaker 1>where that didn't fully track. So but there's just like

2:04:40.920 --> 2:04:43.960
<v Speaker 1>so much else to to love about this movie as

2:04:44.000 --> 2:04:49.920
<v Speaker 1>far as Indigenous representation and this movie pushing the needle

2:04:50.120 --> 2:04:52.840
<v Speaker 1>forward in that regard. Um. I want to share a

2:04:52.880 --> 2:04:59.920
<v Speaker 1>quick quote from Amber mid Thunder where she says, quote,

2:05:00.040 --> 2:05:01.960
<v Speaker 1>this is the first time you get to see an

2:05:01.960 --> 2:05:05.880
<v Speaker 1>indigenous female action hero at the center of a film

2:05:05.960 --> 2:05:10.520
<v Speaker 1>that in and of itself is a really incredible statement unquote.

2:05:10.600 --> 2:05:13.840
<v Speaker 1>And it's like, yeah, the fact that this is the

2:05:13.880 --> 2:05:17.440
<v Speaker 1>first time we're getting that in the year and I

2:05:17.440 --> 2:05:20.760
<v Speaker 1>will also yeah, like it's amazing. But also I'm going

2:05:20.800 --> 2:05:23.320
<v Speaker 1>to add, and I was talking with to Amber about

2:05:23.360 --> 2:05:26.640
<v Speaker 1>this too, is that I'm a sexual and one of

2:05:26.640 --> 2:05:29.680
<v Speaker 1>the things that really that I really loved about this

2:05:29.760 --> 2:05:33.280
<v Speaker 1>movie too, is that she got to be an action

2:05:33.400 --> 2:05:39.000
<v Speaker 1>star without a love interest. Yes, there was no male

2:05:39.160 --> 2:05:43.520
<v Speaker 1>figure trying to pull her into a domestic life, for

2:05:43.840 --> 2:05:49.520
<v Speaker 1>her having to choose between her people and a man, right, Like,

2:05:49.560 --> 2:05:51.880
<v Speaker 1>there was no love story, and the love story that

2:05:51.920 --> 2:05:55.600
<v Speaker 1>did exist was between you know, all of the native

2:05:55.680 --> 2:05:59.400
<v Speaker 1>characters and their community. And so, you know, as somebody

2:05:59.440 --> 2:06:01.960
<v Speaker 1>who's a set actual and to see a movie where

2:06:02.000 --> 2:06:05.280
<v Speaker 1>there is no love interest or you know, romance being

2:06:05.320 --> 2:06:09.160
<v Speaker 1>pushed onto any of the characters as part of pushing

2:06:09.200 --> 2:06:13.120
<v Speaker 1>them forward or kind of developing as a person like

2:06:13.200 --> 2:06:16.360
<v Speaker 1>that was phenomenal to me. And they did it so organically,

2:06:16.440 --> 2:06:19.600
<v Speaker 1>like it didn't seem forced or you know, it wasn't

2:06:19.600 --> 2:06:21.480
<v Speaker 1>like they were like, oh, well, because she wants to

2:06:21.480 --> 2:06:23.640
<v Speaker 1>be a warrior, no one wants to marry her or

2:06:23.680 --> 2:06:26.960
<v Speaker 1>nobody is attracted to her kind of thing. So, you know,

2:06:27.040 --> 2:06:29.920
<v Speaker 1>I really love that she just got to be not

2:06:30.920 --> 2:06:34.080
<v Speaker 1>you know and just like a fully developed person on

2:06:34.160 --> 2:06:38.240
<v Speaker 1>her own, without you know, a male figure having to

2:06:38.280 --> 2:06:41.040
<v Speaker 1>come in and try and control her or you know,

2:06:41.200 --> 2:06:44.320
<v Speaker 1>change the course of her action or it just you know,

2:06:44.400 --> 2:06:46.280
<v Speaker 1>I mean, it was just phenomenal to me, like I

2:06:46.320 --> 2:06:48.440
<v Speaker 1>was so excited by that as somebody who is a

2:06:48.520 --> 2:06:51.760
<v Speaker 1>sexual because in almost every movie we watch there is

2:06:52.240 --> 2:06:55.160
<v Speaker 1>a love triangle of some sort, which is remarkable. I mean,

2:06:55.200 --> 2:06:57.560
<v Speaker 1>in the action genre at all, I feel like it

2:06:57.840 --> 2:07:02.240
<v Speaker 1>there's always a love story that is that or very

2:07:02.280 --> 2:07:06.280
<v Speaker 1>often a love story that feels extremely shoehorned in and

2:07:06.320 --> 2:07:08.720
<v Speaker 1>almost in this like weird marketing attempt to be like

2:07:08.800 --> 2:07:12.240
<v Speaker 1>we need everyone to see this movie who likes a

2:07:12.360 --> 2:07:18.920
<v Speaker 1>really forced heterosexual romance, And it's like everybody is for sure.

2:07:20.480 --> 2:07:24.640
<v Speaker 1>I came to see a snake, a predator, and a

2:07:24.680 --> 2:07:27.840
<v Speaker 1>girl with an axe, and I left satisfied, and I

2:07:28.280 --> 2:07:31.880
<v Speaker 1>totally agree. Like having the most powerful bond in this

2:07:31.960 --> 2:07:38.680
<v Speaker 1>movie be between siblings is really rare and like powerful

2:07:38.720 --> 2:07:41.360
<v Speaker 1>and cool. Yeah, and it and it was there and

2:07:41.440 --> 2:07:43.880
<v Speaker 1>not in a weird way, because there's a weird thing

2:07:44.000 --> 2:07:47.960
<v Speaker 1>with siblings in movies where they're way too flirty with

2:07:47.960 --> 2:07:52.120
<v Speaker 1>each other, you know, like there's just this weird dynamic

2:07:52.200 --> 2:07:55.400
<v Speaker 1>with siblings that never really hits with me, you know,

2:07:55.440 --> 2:07:58.320
<v Speaker 1>like I'm thinking back to Monica and Ross and friends.

2:07:58.360 --> 2:08:00.600
<v Speaker 1>You know, they're always hanging around on each other. You

2:08:00.720 --> 2:08:04.120
<v Speaker 1>can lay up. Yeah, like there's just I mean, there's

2:08:04.160 --> 2:08:06.920
<v Speaker 1>some weird sibling relationships out there, so it was really

2:08:07.000 --> 2:08:09.760
<v Speaker 1>nice to see one where, you know, it felt like

2:08:09.800 --> 2:08:13.560
<v Speaker 1>a sibling relationship with the teasing and you know, just

2:08:13.640 --> 2:08:15.640
<v Speaker 1>kind of giving each other a hard time, but also

2:08:15.720 --> 2:08:20.840
<v Speaker 1>that genuine care that they had for each other. Yeah. Definitely. Yeah.

2:08:21.040 --> 2:08:24.800
<v Speaker 1>So with all of that in mind, I will give

2:08:24.840 --> 2:08:29.960
<v Speaker 1>the movie four nipples. I will award one to Naru,

2:08:30.160 --> 2:08:34.600
<v Speaker 1>I will give one to producer Jane Myers, I will

2:08:34.760 --> 2:08:39.720
<v Speaker 1>give a nipple to Sorry the Dog, and I'll give

2:08:39.760 --> 2:08:45.000
<v Speaker 1>my funnel nipple to the tooth brushing scene, which I

2:08:45.040 --> 2:08:48.360
<v Speaker 1>really appreciated and was, um from what I read, carefully

2:08:48.360 --> 2:08:52.120
<v Speaker 1>researched and you know, shout out to brushing your teeth.

2:08:52.720 --> 2:08:56.200
<v Speaker 1>Hell yeah, I'll meet you have four nipples. I think

2:08:56.240 --> 2:09:00.680
<v Speaker 1>that this is a I mean, like, it's a really

2:09:00.760 --> 2:09:06.680
<v Speaker 1>fucking cool movie. Um. I love that the production took

2:09:06.800 --> 2:09:12.839
<v Speaker 1>such care to represent indigenous cultures so specifically in time

2:09:13.040 --> 2:09:16.480
<v Speaker 1>and in their tribe and and and I mean the

2:09:16.680 --> 2:09:22.320
<v Speaker 1>weird girl boss elements of like like modern feminism. Those

2:09:22.360 --> 2:09:25.480
<v Speaker 1>moments were a little jarring, but thankfully they did not

2:09:25.640 --> 2:09:27.800
<v Speaker 1>throw the movie off. Course. I feel like Naru is

2:09:27.880 --> 2:09:32.520
<v Speaker 1>such a strong protagonist like she's you can't not root

2:09:32.560 --> 2:09:36.520
<v Speaker 1>for her, and you can't not root for her whole community,

2:09:36.600 --> 2:09:39.200
<v Speaker 1>even when they are at odds and even when they're

2:09:39.200 --> 2:09:42.720
<v Speaker 1>being stalked by Predator, and you kind of can't help

2:09:42.720 --> 2:09:46.280
<v Speaker 1>but root for Predator in a couple of moments, also

2:09:46.440 --> 2:09:48.480
<v Speaker 1>because you know, at the end of the day he

2:09:48.760 --> 2:09:52.160
<v Speaker 1>is boyfriend, and so I try to be respectful of that.

2:09:54.120 --> 2:09:56.760
<v Speaker 1>But yeah, I really love this movie. I agree that

2:09:57.200 --> 2:09:59.160
<v Speaker 1>the fact that we're still kind of in this cultural

2:09:59.360 --> 2:10:04.680
<v Speaker 1>moment where this whatever the Hollywood powers that be seems

2:10:04.760 --> 2:10:08.320
<v Speaker 1>to feel that you still needed a white director and

2:10:08.520 --> 2:10:12.640
<v Speaker 1>co writer to make this movie happen with the institutional

2:10:13.040 --> 2:10:17.680
<v Speaker 1>um support it received, is super discouraging. As we discussed,

2:10:17.760 --> 2:10:22.120
<v Speaker 1>I mean, I feel like, you know, there's no world

2:10:22.280 --> 2:10:26.160
<v Speaker 1>in which an indigenous filmmaker shouldn't get the first option

2:10:26.640 --> 2:10:30.120
<v Speaker 1>to make a movie like this with the institutional support

2:10:30.200 --> 2:10:33.960
<v Speaker 1>at the same level, and um, it's really frustrating that

2:10:33.960 --> 2:10:36.320
<v Speaker 1>that is still not a place where we're at. But

2:10:36.360 --> 2:10:39.320
<v Speaker 1>I do agree that this is a good stepping stone

2:10:39.360 --> 2:10:42.840
<v Speaker 1>movie to bring what I hope will be more Indigenous

2:10:42.840 --> 2:10:46.520
<v Speaker 1>stories by Indigenous people who are honestly indigenous filmmakers getting

2:10:46.520 --> 2:10:51.840
<v Speaker 1>institutional support to make whatever they want. And I will

2:10:51.880 --> 2:10:55.800
<v Speaker 1>say it's really hard for me too, because I in

2:10:55.880 --> 2:11:00.480
<v Speaker 1>my head, after seeing Pray, I've super been wanting to

2:11:00.560 --> 2:11:05.520
<v Speaker 1>just go hard campaigning for Dan Tracktonburg to direct or

2:11:05.560 --> 2:11:08.720
<v Speaker 1>even just options Steven Graham Jones The Only Good Indians,

2:11:09.640 --> 2:11:14.160
<v Speaker 1>which is one of the most terrifying Native horror books

2:11:14.160 --> 2:11:16.320
<v Speaker 1>that I've read in such a long time, Like it's

2:11:16.400 --> 2:11:21.320
<v Speaker 1>just haunts me. But after seeing Pray, I think that

2:11:21.880 --> 2:11:24.680
<v Speaker 1>he would be the one director that could possibly bring

2:11:24.720 --> 2:11:28.120
<v Speaker 1>it to life in a way that does it justice.

2:11:28.840 --> 2:11:31.200
<v Speaker 1>And I was like, oh, Johnny, you're such a trader.

2:11:31.640 --> 2:11:35.960
<v Speaker 1>You're such a trader. But well, Dan, I mean, he

2:11:36.040 --> 2:11:40.520
<v Speaker 1>directed the hell out of this movie. And also, you know, Clover,

2:11:41.560 --> 2:11:46.240
<v Speaker 1>Oh my goodness, Clover, like it's so good. It was

2:11:46.320 --> 2:11:49.200
<v Speaker 1>so good, and I, you know, I had not I

2:11:49.560 --> 2:11:54.560
<v Speaker 1>really wanted to hate it going in, and the story

2:11:54.640 --> 2:11:57.360
<v Speaker 1>just kind of really got me interested, and I was

2:11:57.440 --> 2:12:00.280
<v Speaker 1>just thinking, oh, like, this is a good twist. You know,

2:12:00.400 --> 2:12:02.840
<v Speaker 1>she thinks the world's ending and she's just down here

2:12:02.920 --> 2:12:05.880
<v Speaker 1>with this crazy dude, but then she gets out and

2:12:06.080 --> 2:12:11.360
<v Speaker 1>lo and behold, the world has gotten right. I was like, oh,

2:12:11.400 --> 2:12:14.200
<v Speaker 1>my god, I love this And then seeing Pray, I

2:12:14.320 --> 2:12:17.280
<v Speaker 1>was thinking, huh, I want to see Only Good Indians

2:12:17.320 --> 2:12:20.960
<v Speaker 1>as a movie. Dan seems to have a good grass

2:12:21.040 --> 2:12:24.440
<v Speaker 1>on horror, and you know what really kind of grabs

2:12:24.480 --> 2:12:27.880
<v Speaker 1>those human elements, you know, like with the relationships, you know,

2:12:28.000 --> 2:12:32.560
<v Speaker 1>beyond just the horror, you know, even better. Sometimes I'm

2:12:32.600 --> 2:12:35.480
<v Speaker 1>just like, okay, now, like Dan Trachtenberg could be the

2:12:35.560 --> 2:12:39.760
<v Speaker 1>kind of person to like champion an adaptation, find an

2:12:39.760 --> 2:12:42.640
<v Speaker 1>intentionous director would do an amazing job with it and

2:12:42.680 --> 2:12:45.000
<v Speaker 1>just like help steer the ship and keep things on

2:12:45.000 --> 2:12:48.160
<v Speaker 1>board and keep institutions out of the way, you know exactly,

2:12:48.280 --> 2:12:51.200
<v Speaker 1>Like I mean, there's so many options there. But I

2:12:51.360 --> 2:12:54.360
<v Speaker 1>was like, Johnny, you're such a trader. You're such a trader.

2:12:54.840 --> 2:12:58.240
<v Speaker 1>And and it's funny because I mean, I honestly, you know,

2:12:58.400 --> 2:13:02.240
<v Speaker 1>I did not expect to lie Pray. Like, if we

2:13:02.240 --> 2:13:05.280
<v Speaker 1>were having this conversation in two thousand sixteen, I'd be like,

2:13:05.320 --> 2:13:10.440
<v Speaker 1>no nipples, we're taking their nipples completely away. But now

2:13:10.480 --> 2:13:13.760
<v Speaker 1>it's like I would give them all the nipples. Well, well,

2:13:13.880 --> 2:13:16.880
<v Speaker 1>on that note, what is your nipple rating? Um? I

2:13:17.000 --> 2:13:20.000
<v Speaker 1>actually would give them a four and a half. I

2:13:20.160 --> 2:13:23.320
<v Speaker 1>think they did such a phenomenal job because they really

2:13:23.400 --> 2:13:26.800
<v Speaker 1>did have to turn that script around. Um, hearing some

2:13:26.920 --> 2:13:29.839
<v Speaker 1>of the behind the scenes conversations with like Jane Myers

2:13:30.080 --> 2:13:32.800
<v Speaker 1>and also with a lot of the Comanchee people that

2:13:32.840 --> 2:13:36.440
<v Speaker 1>came on board to to kind of help develop the film.

2:13:36.480 --> 2:13:40.720
<v Speaker 1>The original script was as bad as I thought it was. Um,

2:13:40.800 --> 2:13:43.400
<v Speaker 1>So they did have to tweet quite a bit, and

2:13:43.600 --> 2:13:46.880
<v Speaker 1>a lot of those little moments too, of where kind

2:13:46.880 --> 2:13:50.520
<v Speaker 1>of like that misogyny where it just feels like, Okay,

2:13:50.600 --> 2:13:54.240
<v Speaker 1>that's that's not Native, that's not our culture, that wouldn't

2:13:54.280 --> 2:13:57.800
<v Speaker 1>be you know, how Comanche men treated their women. A

2:13:57.840 --> 2:14:00.360
<v Speaker 1>lot of those moments, you know, we're kind of slip

2:14:00.440 --> 2:14:05.360
<v Speaker 1>through because of trying to I guess you would say,

2:14:05.400 --> 2:14:10.360
<v Speaker 1>make it understandable from a mainstream perspective of what this

2:14:10.400 --> 2:14:13.520
<v Speaker 1>story was. So I take away half a nipple for that,

2:14:14.040 --> 2:14:17.520
<v Speaker 1>because I honestly just can't wait to where, you know,

2:14:17.600 --> 2:14:19.720
<v Speaker 1>we get a Native film, you know, like where it's

2:14:19.760 --> 2:14:22.440
<v Speaker 1>like Reservation Dogs, where it can be told through that

2:14:22.600 --> 2:14:27.120
<v Speaker 1>native lens, completely through a Native lens, without having to

2:14:27.160 --> 2:14:30.400
<v Speaker 1>try and figure out how to translate that also through

2:14:30.440 --> 2:14:34.160
<v Speaker 1>a white lens. So but I mean, I think they

2:14:34.200 --> 2:14:37.360
<v Speaker 1>did like a phenomenal job. Everything about that movie, Like

2:14:37.400 --> 2:14:40.120
<v Speaker 1>there's so many little hidden Easter eggs, Like there's the

2:14:40.200 --> 2:14:43.240
<v Speaker 1>scene where she's walking through right before the hunting party

2:14:43.280 --> 2:14:46.320
<v Speaker 1>finds her after she gets out of the mud and everything.

2:14:47.720 --> 2:14:49.960
<v Speaker 1>But if you look in that scene, you will actually

2:14:50.080 --> 2:14:54.520
<v Speaker 1>see those Comanche warriors hiding behind the trees and in

2:14:54.560 --> 2:14:59.440
<v Speaker 1>the background. So if you're not watching, like you'll miss it.

2:14:59.760 --> 2:15:02.160
<v Speaker 1>But that's one of the things that Comanche people were

2:15:02.200 --> 2:15:05.640
<v Speaker 1>known for was being able to hide and sneak up

2:15:05.640 --> 2:15:08.280
<v Speaker 1>on people. So if you really watch that scene, you'll

2:15:08.320 --> 2:15:12.840
<v Speaker 1>see them in the background, and so you know. And

2:15:12.880 --> 2:15:15.200
<v Speaker 1>there's also a part where she whistles at night and

2:15:15.240 --> 2:15:18.000
<v Speaker 1>the predator shows up, which is one of those things

2:15:18.040 --> 2:15:20.920
<v Speaker 1>for Native people is very taboo. You don't whistle at

2:15:21.000 --> 2:15:23.600
<v Speaker 1>night because you don't know what's going to whistle back

2:15:23.760 --> 2:15:27.040
<v Speaker 1>or what it's going to bring forth, like what spirits.

2:15:27.040 --> 2:15:30.680
<v Speaker 1>So it was really cool to have them have her

2:15:30.680 --> 2:15:34.120
<v Speaker 1>whistle at night and then here comes the monster, you know,

2:15:34.240 --> 2:15:38.360
<v Speaker 1>just kind of like solidifying that that believe. So, I mean,

2:15:38.360 --> 2:15:40.600
<v Speaker 1>there were so many little Easter eggs, little things that

2:15:40.600 --> 2:15:43.480
<v Speaker 1>were hidden that you know, if you're native, it really

2:15:43.560 --> 2:15:47.120
<v Speaker 1>kind of just made you realize, like they took such

2:15:47.440 --> 2:15:51.680
<v Speaker 1>incredible care with this movie and they wanted Native people

2:15:51.720 --> 2:15:54.440
<v Speaker 1>to really connect with it, and you know, I really

2:15:54.480 --> 2:15:57.320
<v Speaker 1>think it did a good job of resonating with Native

2:15:57.360 --> 2:15:59.880
<v Speaker 1>people because of that. So, you know, I think they

2:16:00.040 --> 2:16:04.800
<v Speaker 1>just did an incredible job overall. I'm so glad. I'm

2:16:04.840 --> 2:16:06.600
<v Speaker 1>so glad we got to talk about this movie with

2:16:06.680 --> 2:16:08.760
<v Speaker 1>you as well. Thank you for coming on the show. Oh,

2:16:08.840 --> 2:16:11.200
<v Speaker 1>thank you for having me come back any time to

2:16:11.320 --> 2:16:18.000
<v Speaker 1>talk about whatever. And where can people check out your

2:16:18.000 --> 2:16:23.120
<v Speaker 1>stuff online? Follow you on social media anything like that. Well,

2:16:23.160 --> 2:16:26.760
<v Speaker 1>folks can find me online at Johnny j on Twitter,

2:16:26.960 --> 2:16:30.360
<v Speaker 1>on Facebook, and Instagram, and also check out a tribe

2:16:30.360 --> 2:16:35.200
<v Speaker 1>called geek at www dot a tribe called geek dot com. Um,

2:16:35.240 --> 2:16:38.680
<v Speaker 1>we have some great stuff coming up in terms of

2:16:38.720 --> 2:16:42.320
<v Speaker 1>like content, but also I am so happy to announce

2:16:42.360 --> 2:16:46.240
<v Speaker 1>that Indigenous pop X is back um since the pandemic,

2:16:46.360 --> 2:16:49.800
<v Speaker 1>which for those of year you don't know, is kind

2:16:49.800 --> 2:16:54.400
<v Speaker 1>of like the rebranding of Indigenous Comic con um. So

2:16:54.480 --> 2:16:57.280
<v Speaker 1>I am super excited that we are back and we're

2:16:57.280 --> 2:17:01.640
<v Speaker 1>going to be holding it in March of in Oklahoma

2:17:01.720 --> 2:17:05.519
<v Speaker 1>City at the First Americans Museum. So that's an incredible

2:17:05.560 --> 2:17:09.160
<v Speaker 1>as well. But I mean it's just an incredible celebration

2:17:09.200 --> 2:17:12.080
<v Speaker 1>of indigenous pop culture. So if you're in the okay

2:17:12.120 --> 2:17:15.520
<v Speaker 1>se area, check it out. I'm pretty sure things will

2:17:15.520 --> 2:17:18.920
<v Speaker 1>be live streamed. As far as other things that are

2:17:18.959 --> 2:17:21.680
<v Speaker 1>coming up, I'm going to be sharing some live streams

2:17:21.720 --> 2:17:24.840
<v Speaker 1>in the next coming weeks um from a conference that

2:17:24.879 --> 2:17:27.760
<v Speaker 1>I'm getting ready to head out to tomorrow, and I'll

2:17:27.760 --> 2:17:32.000
<v Speaker 1>be joining my Surviving the Zombie Apocalypse rest style presentation

2:17:32.600 --> 2:17:37.880
<v Speaker 1>as well as some live art demonstrations. Amazing, that's so cool. Cool. Yeah.

2:17:38.200 --> 2:17:41.119
<v Speaker 1>You can find us UH in all the usual online

2:17:41.120 --> 2:17:45.199
<v Speaker 1>places on Instagram and Twitter at Bexelkast. You can follow

2:17:45.280 --> 2:17:48.160
<v Speaker 1>us on our patreon a k a Matreon. Five dollars

2:17:48.200 --> 2:17:51.960
<v Speaker 1>a month gets you two additional episodes around a special

2:17:52.040 --> 2:17:54.720
<v Speaker 1>team that you help Caitlin and I pick every month,

2:17:54.800 --> 2:17:57.840
<v Speaker 1>or sometimes we just pick ourselves. So this month we're

2:17:57.840 --> 2:18:01.119
<v Speaker 1>gonna be doing some fun horror movies including the James

2:18:01.120 --> 2:18:07.160
<v Speaker 1>One Masterpiece, Malignant Um and also Final Destination three, So

2:18:08.000 --> 2:18:11.680
<v Speaker 1>lots to look forward to over there. And Caitlyn, where

2:18:11.680 --> 2:18:15.680
<v Speaker 1>can we get some merch from March that you design

2:18:15.840 --> 2:18:19.680
<v Speaker 1>Jamie Loftus, which we don't mention enough. Um you can

2:18:19.720 --> 2:18:25.240
<v Speaker 1>get that at t public dot com slash the Bechtel Cast. So, um,

2:18:25.280 --> 2:18:31.720
<v Speaker 1>you know, support Jamie's art, Why don't you? Yes, follow

2:18:31.760 --> 2:18:35.560
<v Speaker 1>your heart look no hard feelings either way. Um. And

2:18:36.040 --> 2:18:39.400
<v Speaker 1>with that, um click click click click click click click click.

2:18:39.480 --> 2:18:44.039
<v Speaker 1>That's how Predator says bye bye bye bye bye