WEBVTT - A Problem For My Problem (Jonathan Rivera)

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<v Speaker 1>Hey, this is Stephen Furtick. I'm the pastor of Elevation Church,

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<v Speaker 1>and this is our podcast. Be sure to subscribe so

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<v Speaker 1>we can get you these new sermons every week. I

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<v Speaker 1>hope you're blessed today.

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<v Speaker 2>Church, stay standing for a moment.

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<v Speaker 3>Been thinking a lot about this moment, and before I

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<v Speaker 3>do anything else and before I preach the word of God,

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<v Speaker 3>I want to take a moment.

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<v Speaker 2>To just honor your pastors and honor your church. There's

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<v Speaker 2>some people that.

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<v Speaker 3>You know from afar. You don't know them up close,

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<v Speaker 3>but even though you don't know them, they have an

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<v Speaker 3>impact on you. Like I remember when Kobe died and

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<v Speaker 3>I cried like if a family member died because even

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<v Speaker 3>though I didn't know him, he had made an impact

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<v Speaker 3>on my life. Recently, I went to the movies and

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<v Speaker 3>watched Spider-Man and I cried a lot.

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<v Speaker 2>Because I felt like even though I don't know Spider-Man,

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<v Speaker 2>he is real. But I felt like even though I

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<v Speaker 2>don't know him, I know him.

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<v Speaker 3>And he's made an impact on my life from afar.

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<v Speaker 3>And I can't tell you the kind of impact that

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<v Speaker 3>Elevation Church and Pastor Stephen and Holly Furtick have made

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<v Speaker 3>on my life. I can't talk about my relationship with Jesus.

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<v Speaker 3>I can't talk about my ministry. I can't talk about

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<v Speaker 3>my life without talking about Elevation Church and Elevation Worship.

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<v Speaker 2>And Pastor Steven and Holly.

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<v Speaker 3>Come on, if you love your church, if you love

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<v Speaker 3>your pastors, can you make a little bit of noise today?

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<v Speaker 3>Come on, all of our campuses, can you make a

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<v Speaker 3>little bit of noise today? Do me a favor, high

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<v Speaker 3>five five people and let them know I'm glad you.

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<v Speaker 2>Came to church today. Glad you came to church. After that,

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<v Speaker 2>you can go ahead.

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<v Speaker 3>Take a seat. Take a seat, take a seat. Is

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<v Speaker 3>anybody happy to be in God's house today? Can we

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<v Speaker 3>say thank you to the worship team for leading us today?

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<v Speaker 3>Come on. If you love my friend, Graham Furtick, you

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<v Speaker 3>make a little bit of noise today. Got a word

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<v Speaker 3>that I've been praying over and preparing, and I really

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<v Speaker 3>feel like it's going to be an encouragement.

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<v Speaker 2>To somebody in this room today. But before I go

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<v Speaker 2>into the work, can I introduce you to my family

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<v Speaker 2>really quickly? Yeah, yeah, yeah. This is a picture of

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<v Speaker 2>my wife. Yeah, yeah, yeah, yeah, yeah. Your boy did good.

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<v Speaker 2>Your boy did good. He gave me a Colombian queen.

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<v Speaker 2>Someone say hallelujah.

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<v Speaker 3>Now I'm about to show you a picture of my son.

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<v Speaker 3>When I show you this picture of my son, I

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<v Speaker 3>need you to absolutely.

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<v Speaker 2>Lose your mind.

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<v Speaker 4>Are you ready?

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<v Speaker 3>This is my son, Tobias. Come on, put that picture

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<v Speaker 3>up on the screen for me.

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<v Speaker 2>Yeah, that's my boy. That's my boy.

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<v Speaker 3>Also, the last thing that I'll do, I need to

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<v Speaker 3>give a special shout out. I am a proud Puerto

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<v Speaker 3>Rican from Orlando, Florida. And so shout out to Elevation Orlando.

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<v Speaker 3>Shout out to Elevation Melbourne. So thankful for what God's

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<v Speaker 3>doing in our city and in our state.

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<v Speaker 2>Is anybody ready for the word of God today?

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<v Speaker 3>I need you to do three things for me. Number one,

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<v Speaker 3>I need you to take some notes. I heard y'all

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<v Speaker 3>take notes at Elevation Church.

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<v Speaker 2>Is that true? Show me your notebook. Show me your notebook.

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<v Speaker 2>Show me your notebook. Does anybody have a Bible in

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<v Speaker 2>the room? Show me your Bible. Show me your Bible.

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<v Speaker 2>Show me your Bible. I like big Bibles and I

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<v Speaker 2>cannot lie. Today I need you to take some notes.

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<v Speaker 3>Write some stuff down because you can't remember what God

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<v Speaker 3>told you if you don't remember.

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<v Speaker 2>What God told you.

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<v Speaker 3>You're going to want to go back and remember what

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<v Speaker 3>God spoke to you today. Somebody say amen. That's the

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<v Speaker 3>second thing that I need you to do. I heard

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<v Speaker 3>that at Elevation Church, y'all talk back to the preacher.

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<v Speaker 2>Is that right? Now, I want you to.

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<v Speaker 3>Know, you don't talk back to the preacher because we

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<v Speaker 3>just like to have ruckus and noise.

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<v Speaker 2>When you talk back, when you say amen, it's actually.

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<v Speaker 3>An expression of faith, saying, God, I received that word

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<v Speaker 3>from my life. Somebody say amen. Come on, where's my

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<v Speaker 3>amen corner today? Where's the people who.

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<v Speaker 2>Are saying, is it over here? Is it over here?

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<v Speaker 2>Is it over here? Is it over here? Is it

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<v Speaker 2>over here? No, it's over here.

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<v Speaker 5>I feel like it's over here.

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<v Speaker 2>I feel like it's over here. Y'all, my amen corner today.

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<v Speaker 3>Last but not least, I want you to open up

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<v Speaker 3>your heart because I truly believe that today, someone say today,

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<v Speaker 3>God has a word that he wants to share with you.

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<v Speaker 3>If you got a Bible, I want you to go

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<v Speaker 3>to Philippians chapter one, verses 12 through 14. Reading the

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<v Speaker 3>book of Philippians, which is really a letter. It's a

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<v Speaker 3>letter from the Apostle Paul. Apostle Paul is one of

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<v Speaker 3>the most important people in all the Bible.

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<v Speaker 2>He's an apostle. He wrote two thirds of the New Testament.

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<v Speaker 3>And in my mind, he's kind of the goal. He

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<v Speaker 3>writes this letter to a group of people that are

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<v Speaker 3>worried about him. And he wants to encourage them. because

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<v Speaker 3>right now he's in prison. And his situation doesn't look

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<v Speaker 3>very promising and doesn't look very hopeful. But he writes

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<v Speaker 3>them to encourage him and he has this peculiar passage.

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<v Speaker 2>That I would like to share with you today. Philippians 1,

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<v Speaker 2>12 through 14, here's what it says.

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<v Speaker 3>Now I want you to know, brothers and sisters, that

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<v Speaker 3>what has happened to.

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<v Speaker 2>Me has actually served to advance the gospel.

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<v Speaker 1>Pause.

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<v Speaker 3>He's saying, me being in prison behind bars, in chains,

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<v Speaker 3>has actually served to advance the gospel. And as a result,

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<v Speaker 3>it has become clear throughout the whole palace guard and

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<v Speaker 3>to everyone else that I am in chains for Christ.

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<v Speaker 3>And because of my chains, most of the brothers and

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<v Speaker 3>sisters have become confident.

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<v Speaker 2>In the Lord.

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<v Speaker 3>And dare all the more to proclaim the gospel without fear.

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<v Speaker 2>Taking notes tonight.

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<v Speaker 3>Over the next few minutes, I'd like to speak to

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<v Speaker 3>you from this thought.

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<v Speaker 2>A problem for my problem. A problem for my problem.

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<v Speaker 2>I'll say it again. A problem.

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<v Speaker 3>For my problem. Can you bow your heads and close

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<v Speaker 3>your eyes? Let's pray over the preaching of God's word.

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<v Speaker 2>Lord, we love you. This is your house and we

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<v Speaker 2>are your people.

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<v Speaker 3>And I pray that today as we look into your word,

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<v Speaker 3>you would speak to us through your spirit in the ways.

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<v Speaker 2>That only you can.

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<v Speaker 3>And in the end, we promise to give you all

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<v Speaker 3>the glory and all the honor and all the praise.

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<v Speaker 3>In Jesus' name, can someone shout out amen? Come on,

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<v Speaker 3>if you're ready for the word of God today, can

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<v Speaker 3>you make a little bit of noise?

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<v Speaker 2>Last thing, I got to give a shout out.

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<v Speaker 3>I am the campus pastor at Southeastern University, and I

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<v Speaker 3>heard that Elevation College might be in the room today.

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<v Speaker 4>Come on.

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<v Speaker 3>Shout out to Elevation College. Excited about what God's doing

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<v Speaker 3>with you guys. Real quick, make some noise if you

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<v Speaker 3>love history. You're a history buff. You like history. All right, let's.

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<v Speaker 2>Do this one.

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<v Speaker 3>This will get some more amens. Raise your hand if

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<v Speaker 3>you like a good documentary. You like a documentary. I'm

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<v Speaker 3>worried about you. Because all y'all are watching documentaries about

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<v Speaker 3>murderers and serial killers, and that's the reason why you

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<v Speaker 3>can't sleep at night.

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<v Speaker 2>But I love history. I love biographies. I love documentaries.

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<v Speaker 3>I love hearing the story of how something became what

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<v Speaker 3>it became, or how someone became what they became. I

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<v Speaker 3>love documentaries, and I love stories, especially about things that

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<v Speaker 3>I'm passionate about.

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<v Speaker 2>So for example, I love Apple. I've got an iPhone,

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<v Speaker 2>I've got an iPad, I've got an iMac, a lot

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<v Speaker 2>of i's. I got all of them.

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<v Speaker 3>And I want to hear the story of how Apple

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<v Speaker 3>started as a company. And when I started doing research,

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<v Speaker 3>I saw something I'd never seen before. See, most people

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<v Speaker 3>have heard of a guy named Steve Jobs. Raise your

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<v Speaker 3>hand if you heard of Steve Jobs.

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<v Speaker 2>Put your hands down. Raise your hand if you ever

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<v Speaker 2>heard of a man named Steve Wozniak. Raise your hand.

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<v Speaker 2>Fewer people. Put your hands down. There's one name that

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<v Speaker 2>most people have never heard of. They've heard of Steve Jobs.

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<v Speaker 2>They've heard of Steve Wozniak. But many people have never

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<v Speaker 2>heard of a man named Ronald Wayne.

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<v Speaker 3>The reason why is because Ronald Wayne isn't part of

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<v Speaker 3>the story the way that Steve and Steve are.

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<v Speaker 2>See, here's what happened.

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<v Speaker 3>50 years ago, April 1st, 1976, there was three co-founders

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<v Speaker 3>of the Apple company, not two. Steve Jobs, Steve Wozniak,

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<v Speaker 3>and Ronald Wayne. Ronald Wayne did some pretty important stuff.

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<v Speaker 3>He was actually part of creating the first manual for

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<v Speaker 3>the first Apple computer. Not only did he do that,

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<v Speaker 3>he was also the one who created the first ever

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<v Speaker 3>Apple logo. It wasn't an Apple, it was actually something else.

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<v Speaker 3>Can you put that picture on the screen? This is

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<v Speaker 3>the first ever Apple logo that was ever created. Ronald

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<v Speaker 3>Wayne did that. And because of his work, he was

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<v Speaker 3>going to receive 10% of the Apple company. But something happened.

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<v Speaker 3>After 12 days, he quit. Couldn't handle the stress. Couldn't

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<v Speaker 3>handle the worry. Couldn't handle the anxiety. Steve and Steve

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<v Speaker 3>were driving him crazy. Maybe they didn't like him because

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<v Speaker 3>his name wasn't Steve. Because then it would have been Steve, Steve,

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<v Speaker 3>and Steve. But it was Steve, Steve, and Ronald. They

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<v Speaker 3>didn't like the sound of that. So here's what he does,

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<v Speaker 3>he quits and he sells his 10% of the company.

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<v Speaker 2>For $ 800.

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<v Speaker 3>Now we all know Apple went on to be a

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<v Speaker 3>real small mom and pop shop in San Francisco.

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<v Speaker 2>It's actually not what happened.

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<v Speaker 3>Apple goes on to be one of, if not the

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<v Speaker 3>biggest company in the entire world. Quick question, would you

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<v Speaker 3>like to know how much is $ 800? His 10% of

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<v Speaker 3>Apple stock will be worth.

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<v Speaker 2>50 years later in 2026. $ 200 billion. That's not an

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<v Speaker 2>M with a B. Billion, billion.

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<v Speaker 3>Now once you look at me I Have a question

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<v Speaker 3>that I would like to ask you today Have you

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<v Speaker 3>ever seen somebody quit too soon? Have you ever seen

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<v Speaker 3>somebody that threw in the white towel and Too soon.

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<v Speaker 3>Have you ever seen someone quit on a job too soon?

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<v Speaker 3>Quit on a friendship too soon? Quit on a marriage

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<v Speaker 3>too soon? Quit on a dream too soon? Have you

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<v Speaker 3>ever seen somebody quit.

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<v Speaker 2>On God too soon?

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<v Speaker 3>See, what's sad about that is the possibility of what

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<v Speaker 3>could have been and what should have been and what

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<v Speaker 3>would have been but did not happen because sometimes we

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<v Speaker 3>give up too soon and we miss out on everything

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<v Speaker 3>that god had in store for us came to encourage

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<v Speaker 3>somebody at elevation church today look at me it's too

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<v Speaker 3>soon to quit look at your neighbor say neighbor it's

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<v Speaker 3>too soon to quit look at your other neighbor your

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<v Speaker 3>second option and let your neighbor know neighbor it's too.

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<v Speaker 2>Soon to quit One day, you and I will stand

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<v Speaker 2>before God. You and I will stand before Jesus and

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<v Speaker 2>we will give an account for.

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<v Speaker 3>The life that we lived. And he will ask us,

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<v Speaker 3>what did you do with the life that I gave you?

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<v Speaker 3>What did you do with the talents that I gave you?

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<v Speaker 3>What did you do with the family that I gave you?

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<v Speaker 3>What did you do with the resources that I gave you?

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<v Speaker 3>There's actually a scripture about this in the Bible. There's

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<v Speaker 3>something called the judgment seat of Christ. There's going to

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<v Speaker 3>be a judgment around eternity, but then there's going to

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<v Speaker 3>be a judgment for the believers, for followers of Jesus,

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<v Speaker 3>where Jesus is going to talk to you about the

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<v Speaker 3>life that you live. Second Corinthians 5.10, here's what it says,

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<v Speaker 3>for we must all appear before the judgment seat of

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<v Speaker 3>Christ so that each one may receive what is due

0:11:52.760 --> 0:11:55.069
<v Speaker 3>for what he has done in the body, whether good

0:11:55.520 --> 0:11:59.710
<v Speaker 3>or evil. I remember hearing preachers preach about this text

0:12:00.090 --> 0:12:01.730
<v Speaker 3>and talking about how one day we're going to stand

0:12:01.770 --> 0:12:04.210
<v Speaker 3>before Jesus and we're going to give an account for

0:12:04.230 --> 0:12:07.010
<v Speaker 3>the life that we lived. But the preacher preached it

0:12:07.030 --> 0:12:09.030
<v Speaker 3>in an interesting way. Maybe you've heard this before. Maybe

0:12:09.150 --> 0:12:12.170
<v Speaker 3>you and I listened to the same preacher. He would say,

0:12:12.290 --> 0:12:13.910
<v Speaker 3>one day you're going to get to heaven and there's

0:12:13.929 --> 0:12:19.250
<v Speaker 3>going to be a gigantic screen. Has anyone heard this before?

0:12:20.070 --> 0:12:22.070
<v Speaker 2>There's going to be a screen in heaven and God's

0:12:22.090 --> 0:12:26.670
<v Speaker 2>going to play a movie of your life. And people

0:12:26.830 --> 0:12:28.189
<v Speaker 2>are going to see.

0:12:28.210 --> 0:12:30.150
<v Speaker 3>The good things that you did, but they're also going

0:12:30.170 --> 0:12:31.350
<v Speaker 3>to see the bad things that you did.

0:12:31.590 --> 0:12:33.850
<v Speaker 2>Do you want people to watch a movie about all

0:12:33.870 --> 0:12:35.150
<v Speaker 2>the bad things that you did?

0:12:35.870 --> 0:12:37.569
<v Speaker 3>And the whole time that I'm watching it, I'm thinking,

0:12:38.030 --> 0:12:40.579
<v Speaker 3>I just hope my mom isn't there to watch the movie.

0:12:41.700 --> 0:12:45.559
<v Speaker 3>Because there's a season, there's parts of that movie that

0:12:45.660 --> 0:12:50.569
<v Speaker 3>are not PG-13. And I don't want my mother to see. See,

0:12:50.590 --> 0:12:52.720
<v Speaker 3>the older that I got, I came to two conclusions.

0:12:52.780 --> 0:12:53.660
<v Speaker 3>The first thing is this.

0:12:54.000 --> 0:12:56.930
<v Speaker 2>The Bible doesn't say anything about a TV screen. The

0:12:56.990 --> 0:13:00.420
<v Speaker 2>preacher added that part. That part's not there. And then

0:13:00.460 --> 0:13:01.260
<v Speaker 2>the second thing is this.

0:13:01.679 --> 0:13:04.350
<v Speaker 3>Even if that is true, even if everyone that I

0:13:04.370 --> 0:13:06.470
<v Speaker 3>know will see all the mistakes that I made and

0:13:06.490 --> 0:13:08.390
<v Speaker 3>all the bad things that I did and the sins

0:13:08.410 --> 0:13:10.230
<v Speaker 3>that I committed, I don't have to be worried about

0:13:10.250 --> 0:13:12.230
<v Speaker 3>that because Jesus died on the cross for me.

0:13:12.510 --> 0:13:15.210
<v Speaker 2>I'm covered by the blood of Christ. I've been redeemed.

0:13:15.390 --> 0:13:19.210
<v Speaker 3>There is now therefore no condemnation for those who are

0:13:19.429 --> 0:13:20.390
<v Speaker 3>in Christ Jesus.

0:13:20.610 --> 0:13:27.260
<v Speaker 2>Play the movie. I'm not worried about it. Now, here's

0:13:27.280 --> 0:13:30.250
<v Speaker 2>the thing. Like I mentioned, the movie part isn't in

0:13:30.290 --> 0:13:30.670
<v Speaker 2>the Bible.

0:13:31.410 --> 0:13:34.270
<v Speaker 3>But you know what will be worse than a movie

0:13:34.870 --> 0:13:37.250
<v Speaker 3>about all the mistakes that you made and all the

0:13:37.290 --> 0:13:39.380
<v Speaker 3>things that you committed? I remember my youth pastor told

0:13:39.400 --> 0:13:41.180
<v Speaker 3>me one time, you know what will be worse than that?

0:13:41.640 --> 0:13:44.660
<v Speaker 3>Could you imagine God played a movie of the life

0:13:44.900 --> 0:14:04.609
<v Speaker 3>that you could have lived? &lt;HAL&gt; &lt;HAL&gt; &lt;HAL&gt; &lt;HAL&gt; &lt;HAL&gt; &lt;HAL&gt; &lt;HAL&gt; &lt;HAL&gt; &lt;HAL&gt; &lt;HAL&gt; &lt;HAL&gt; &lt;HAL&gt; &lt;HAL&gt; &lt;HAL&gt; &lt;HAL&gt; &lt;HAL&gt; &lt;HAL&gt; &lt;HAL&gt; &lt;HAL&gt; &lt;HAL&gt; &lt;HAL&gt; &lt;HAL&gt; &lt;HAL&gt; &lt;HAL&gt; &lt;HAL&gt; &lt;HAL&gt; &lt;HAL&gt; &lt;HAL&gt; &lt;HAL&gt; &lt;HAL&gt; &lt;HAL&gt; &lt;HAL&gt; &lt;HAL&gt; &lt;HAL&gt; &lt;HAL&gt; &lt;HAL&gt; &lt;HAL&gt; &lt;HAL&gt; &lt;HAL&gt; &lt;HAL&gt; &lt;HAL&gt; &lt;HAL&gt; &lt;HAL&gt; &lt;HAL&gt; &lt;HAL&gt; &lt;HAL&gt; &lt;HAL&gt;.

0:14:04.390 --> 0:14:06.180
<v Speaker 2>&lt;HAL&gt; &lt;HAL&gt; &lt;HAL&gt; &lt;HAL&gt; &lt;HAL&gt; &lt;HAL&gt;.

0:14:07.559 --> 0:14:11.140
<v Speaker 3>Because you allow life to get in the way. Listen

0:14:11.179 --> 0:14:13.800
<v Speaker 3>to me, that is horrible. I hate to think about that.

0:14:14.000 --> 0:14:14.500
<v Speaker 2>You know why?

0:14:14.640 --> 0:14:20.390
<v Speaker 3>Because the only thing harder than obedience is regret. The

0:14:20.530 --> 0:14:22.170
<v Speaker 3>only thing harder than saying yes to.

0:14:22.110 --> 0:14:25.970
<v Speaker 2>God is wishing you would have said yes to God. See,

0:14:26.010 --> 0:14:28.650
<v Speaker 2>God has so much in store for our lives, our marriages,

0:14:29.060 --> 0:14:33.220
<v Speaker 2>our children, our families, our businesses, our church, our callings.

0:14:33.300 --> 0:14:34.750
<v Speaker 2>God has so much in store for us.

0:14:34.820 --> 0:14:37.380
<v Speaker 3>But all of that, listen to me, is on the

0:14:37.540 --> 0:14:41.080
<v Speaker 3>other side of something called perseverance.

0:14:42.180 --> 0:14:45.770
<v Speaker 2>Somebody say perseverance. Someone shout out perseverance. Perseverance.

0:14:46.880 --> 0:14:50.570
<v Speaker 3>Let me give you Miriam Webster's definition of perseverance. Perseverance

0:14:50.640 --> 0:14:57.930
<v Speaker 3>is continued effort to do or achieve something despite difficulties, failure,

0:14:58.410 --> 0:15:01.370
<v Speaker 3>or opposition. Let me put that in plain English for you.

0:15:01.650 --> 0:15:08.300
<v Speaker 3>You need to push past the pain. You need to

0:15:08.540 --> 0:15:11.680
<v Speaker 3>push past. past the pain. Can you say that with me?

0:15:12.220 --> 0:15:14.680
<v Speaker 3>Push past the pain.

0:15:14.740 --> 0:15:18.010
<v Speaker 2>Say it one more time. Push past the pain. I

0:15:18.040 --> 0:15:21.790
<v Speaker 2>kinda like this. Push past the pain. Only do it

0:15:21.810 --> 0:15:22.930
<v Speaker 2>when I put my hands toward you.

0:15:22.970 --> 0:15:23.170
<v Speaker 3>Ready?

0:15:23.570 --> 0:15:26.230
<v Speaker 2>Push past the pain. Watch this. Push past the.

0:15:28.930 --> 0:15:29.010
<v Speaker 1>Pain.

0:15:29.030 --> 0:15:30.290
<v Speaker 2>Give yourselves a round of applause.

0:15:32.730 --> 0:15:37.830
<v Speaker 3>The truth is, pain is part of the human experience.

0:15:39.450 --> 0:15:41.530
<v Speaker 3>I want y'all to know today, I confess to you,

0:15:41.690 --> 0:15:42.330
<v Speaker 3>my back hurts.

0:15:44.230 --> 0:15:46.730
<v Speaker 2>My knee hurts. My life hurts.

0:15:48.370 --> 0:15:50.820
<v Speaker 3>Pain is part of the human experience and there's all

0:15:50.890 --> 0:15:53.360
<v Speaker 3>kinds of pain. And I came today to church to

0:15:53.400 --> 0:15:57.660
<v Speaker 3>let you know that God cares about your pain. God

0:15:57.680 --> 0:16:04.560
<v Speaker 3>doesn't cause all pain. Breaks God's heart. Some of the

0:16:04.600 --> 0:16:06.220
<v Speaker 3>things that you've had to go through, it breaks my

0:16:06.240 --> 0:16:07.730
<v Speaker 3>heart as a pastor. Some of the things that you've

0:16:07.750 --> 0:16:10.120
<v Speaker 3>had to walk through. I bet if I walked around

0:16:10.160 --> 0:16:13.180
<v Speaker 3>and passed the microphone, I'd hear so many stories of

0:16:13.220 --> 0:16:16.540
<v Speaker 3>things that people are even walking through right now in

0:16:16.560 --> 0:16:19.000
<v Speaker 3>this church. And nobody would know. They could be sitting

0:16:19.040 --> 0:16:20.720
<v Speaker 3>on your left, sitting on your right, behind you or

0:16:20.740 --> 0:16:22.620
<v Speaker 3>in front of you. They have no idea what you're

0:16:22.640 --> 0:16:25.660
<v Speaker 3>walking through. There's all kinds of pain. There's relational pain.

0:16:26.320 --> 0:16:29.830
<v Speaker 3>There's emotional pain. There's physical pain. There's financial pain. But

0:16:29.850 --> 0:16:32.170
<v Speaker 3>what I love about the Bible is the Bible is

0:16:32.210 --> 0:16:34.310
<v Speaker 3>a book that doesn't run away from pain.

0:16:36.510 --> 0:16:38.890
<v Speaker 2>Actually read the Bible. If you've ever really read the Bible,

0:16:38.910 --> 0:16:42.140
<v Speaker 2>here's what you see. A lot of pain. A lot

0:16:42.180 --> 0:16:42.740
<v Speaker 2>of brokenness.

0:16:45.320 --> 0:16:47.260
<v Speaker 3>The Bible doesn't run away from pain, which brings me

0:16:47.400 --> 0:16:51.380
<v Speaker 3>to the book of Philippians, where we find our passage today.

0:16:52.060 --> 0:16:55.240
<v Speaker 3>Philippians is an interesting book. See, Philippians is written by

0:16:55.280 --> 0:16:56.040
<v Speaker 3>the Apostle Paul.

0:16:56.060 --> 0:16:56.680
<v Speaker 2>Someone say Paul.

0:16:58.370 --> 0:17:01.530
<v Speaker 3>And the book of Philippians is written in prison. It's

0:17:01.550 --> 0:17:05.130
<v Speaker 3>a prison epistle. Someone say prison. Look at your neighbor

0:17:05.150 --> 0:17:07.510
<v Speaker 3>and say neighbor. I don't want to go back to prison.

0:17:09.210 --> 0:17:12.550
<v Speaker 3>Your neighbor's like, you went to prison? I didn't know

0:17:12.590 --> 0:17:14.310
<v Speaker 3>who I was sitting next to, dang.

0:17:17.390 --> 0:17:19.250
<v Speaker 2>The book of Philippians is written by Paul.

0:17:20.320 --> 0:17:24.780
<v Speaker 3>It's written in prison, but there's one additional factor that

0:17:24.800 --> 0:17:29.919
<v Speaker 3>makes it an interesting book. Theologians, scholars, they call the

0:17:30.000 --> 0:17:36.100
<v Speaker 3>book of Philippians the book of joy. The epistle of joy,

0:17:36.359 --> 0:17:39.680
<v Speaker 3>the letter of joy, which to me sounds like an oxymoron.

0:17:40.040 --> 0:17:43.340
<v Speaker 3>Paul writes a book in prison and is the epistle

0:17:43.880 --> 0:17:47.810
<v Speaker 3>of joy. That feels like a contradiction because how do

0:17:47.850 --> 0:17:51.810
<v Speaker 3>you have joy while you're sitting in a prison cell?

0:17:53.190 --> 0:17:58.909
<v Speaker 3>That doesn't feel like the appropriate response to chains. So Paul,

0:17:59.130 --> 0:18:02.060
<v Speaker 3>he's trying to encourage the church in Philippi. The people

0:18:02.340 --> 0:18:04.419
<v Speaker 3>are worried about him and he's trying to encourage them

0:18:04.440 --> 0:18:06.980
<v Speaker 3>and he's saying all these encouraging things and he's speaking

0:18:07.160 --> 0:18:07.820
<v Speaker 3>about joy.

0:18:08.080 --> 0:18:09.800
<v Speaker 2>But as I'm listening to this, I gotta be honest.

0:18:09.820 --> 0:18:13.100
<v Speaker 2>I'm thinking to myself, Paul, are you faking it? Just

0:18:13.119 --> 0:18:14.460
<v Speaker 2>tell me the truth. Are you struggling?

0:18:14.480 --> 0:18:17.030
<v Speaker 3>Are you not okay? Just tell me what's really going on.

0:18:17.090 --> 0:18:17.790
<v Speaker 3>Are you faking it?

0:18:17.869 --> 0:18:18.630
<v Speaker 2>Are you lying?

0:18:19.490 --> 0:18:22.430
<v Speaker 3>Is the situation actually worse than you wanna be honest about?

0:18:22.490 --> 0:18:26.929
<v Speaker 3>Because Paul, this doesn't feel genuine. You're in prison, but

0:18:26.950 --> 0:18:29.370
<v Speaker 3>you're talking about Joy, I used to ask the same

0:18:29.410 --> 0:18:30.770
<v Speaker 3>question about my mama.

0:18:31.690 --> 0:18:32.869
<v Speaker 2>Mom, if you're listening, I'm sorry.

0:18:34.150 --> 0:18:39.260
<v Speaker 3>Because my mom would fight with me on Friday, and

0:18:39.300 --> 0:18:43.440
<v Speaker 3>my mama would spank me on Saturday. My mother didn't

0:18:43.480 --> 0:18:47.920
<v Speaker 3>believe in gentle parenting. My mother, she's Pentecostal and Puerto Rican.

0:18:47.940 --> 0:18:50.530
<v Speaker 3>She believed in the laying on of hands, if you

0:18:50.550 --> 0:18:51.470
<v Speaker 3>know what I'm talking about.

0:18:51.490 --> 0:18:58.510
<v Speaker 2>Oh, you in therapy too, anyways. So my mama would

0:18:58.590 --> 0:19:01.609
<v Speaker 2>argue with me on Friday. She would spank me on Sunday,

0:19:02.410 --> 0:19:06.310
<v Speaker 2>on Saturday, but she would sing on Sunday. We had

0:19:06.359 --> 0:19:08.940
<v Speaker 2>a bad week. But my mama would show up to church.

0:19:08.980 --> 0:19:09.820
<v Speaker 2>Maybe you know this song.

0:19:10.380 --> 0:19:15.030
<v Speaker 4>I've got a joy like a river. Joy like a river.

0:19:15.050 --> 0:19:15.550
<v Speaker 2>Sing with me.

0:19:16.050 --> 0:19:23.630
<v Speaker 4>Joy like a river in my soul. I got a joy, joy.

0:19:24.030 --> 0:19:30.550
<v Speaker 4>Joy like a river. Joy like a river in my soul.

0:19:31.570 --> 0:19:38.359
<v Speaker 2>But she wasn't singing on Saturday. She was spanking. Singing

0:19:38.420 --> 0:19:44.030
<v Speaker 2>and spanking. She's doing both. I think about my mom

0:19:44.090 --> 0:19:45.979
<v Speaker 2>and I think about Paul and I've got a question.

0:19:46.060 --> 0:19:48.720
<v Speaker 2>Which one is it? Is it joy or is it chains?

0:19:50.760 --> 0:19:54.950
<v Speaker 2>Is it praise or is it pain? Which one is it?

0:19:55.100 --> 0:19:57.939
<v Speaker 3>Because it doesn't feel like both of those can go together,

0:19:57.960 --> 0:19:59.660
<v Speaker 3>but the answer is it's actually both.

0:20:00.020 --> 0:20:02.460
<v Speaker 2>It's praising in my pain.

0:20:04.119 --> 0:20:10.490
<v Speaker 3>And not allowing my pain to stop my praise. Someone

0:20:10.510 --> 0:20:15.390
<v Speaker 3>say perseverance today. We see this in first in Acts

0:20:15.410 --> 0:20:18.590
<v Speaker 3>chapter 16. This is not Paul's first time in prison.

0:20:18.609 --> 0:20:23.629
<v Speaker 3>He is a repeat offender. Says Acts chapter 16, Paul

0:20:23.890 --> 0:20:26.109
<v Speaker 3>and Silas are in prison. Pastor Jonathan preached about this

0:20:26.150 --> 0:20:28.950
<v Speaker 3>a couple of weeks ago. Paul and Silas, they're in prison.

0:20:29.150 --> 0:20:31.540
<v Speaker 3>And the Bible says they're praying and singing hymns. And

0:20:31.560 --> 0:20:33.540
<v Speaker 3>the other prisoners were listening to them. And suddenly there

0:20:33.560 --> 0:20:35.720
<v Speaker 3>was such a violent earthquake that the foundations of the

0:20:35.760 --> 0:20:38.660
<v Speaker 3>prison were shaken. And at once all the prison doors

0:20:38.900 --> 0:20:42.620
<v Speaker 3>flew open and everyone's chains came loose. That's a powerful sermon.

0:20:42.680 --> 0:20:45.609
<v Speaker 3>I could preach that sermon. That's a powerful story. I

0:20:45.630 --> 0:20:48.290
<v Speaker 3>believe that God can set people free. I believe that

0:20:48.330 --> 0:20:51.450
<v Speaker 3>God does miracles. I believe that God does the impossible.

0:20:51.470 --> 0:20:54.340
<v Speaker 3>I believe that God sets chains loose and brings freedom.

0:20:54.359 --> 0:20:56.820
<v Speaker 3>But what do you do when you're singing about joy,

0:20:56.840 --> 0:21:00.979
<v Speaker 3>but you're still in chains? Coming to church on Sunday,

0:21:01.440 --> 0:21:06.359
<v Speaker 3>you're serving, you're worshiping, you're giving, you're listening, but your

0:21:06.380 --> 0:21:11.149
<v Speaker 3>kid's still acting up. And you still can't sleep. And

0:21:11.170 --> 0:21:14.210
<v Speaker 3>your spouse still isn't coming to church. And that addiction

0:21:14.270 --> 0:21:17.490
<v Speaker 3>keeps knocking at your door and you still can't.

0:21:17.340 --> 0:21:21.540
<v Speaker 2>Find a job. The apostle Paul can relate.

0:21:21.560 --> 0:21:25.659
<v Speaker 3>See, at the very top, we read Philippians chapter one,

0:21:25.780 --> 0:21:28.760
<v Speaker 3>verses 12 through 14. In this moment where Paul is

0:21:28.800 --> 0:21:32.379
<v Speaker 3>writing this, he's still in prison. He's still in chains,

0:21:32.420 --> 0:21:36.200
<v Speaker 3>but he says something interesting about his experience. He says

0:21:36.260 --> 0:21:38.639
<v Speaker 3>in verse 12, now I want you to know, brothers

0:21:38.680 --> 0:21:42.360
<v Speaker 3>and sisters, that what has happened to me has actually

0:21:42.440 --> 0:21:43.800
<v Speaker 3>served to advance.

0:21:43.820 --> 0:21:46.220
<v Speaker 2>Someone say advance. The gospel.

0:21:47.250 --> 0:21:50.350
<v Speaker 3>When he says what has happened to me, he's talking

0:21:50.410 --> 0:21:57.130
<v Speaker 3>about his chains. These chains are advancing the gospel. What

0:21:57.190 --> 0:22:00.810
<v Speaker 3>has happened to me, me being in prison, me being

0:22:00.930 --> 0:22:05.790
<v Speaker 3>in chains, unfairly, unjustly, and I'm here for preaching the gospel.

0:22:05.990 --> 0:22:09.330
<v Speaker 3>Have you ever done everything right and still things go wrong?

0:22:10.550 --> 0:22:12.790
<v Speaker 3>You come in a church, you're trying to get right.

0:22:12.970 --> 0:22:14.910
<v Speaker 3>You're trying to lead your family the right way. You're

0:22:14.950 --> 0:22:17.230
<v Speaker 3>trying to honor God at your workplace. You're trying to

0:22:17.290 --> 0:22:19.130
<v Speaker 3>honor God in your relationships. You're trying to.

0:22:19.050 --> 0:22:21.090
<v Speaker 2>Do the right thing and the wrong thing happens.

0:22:23.160 --> 0:22:26.899
<v Speaker 3>Paul says, what has happened to me, being in prison,

0:22:28.000 --> 0:22:31.290
<v Speaker 3>has actually served to advance the gospel. He's talking about

0:22:31.310 --> 0:22:34.190
<v Speaker 3>it like it's a good thing. He even talks about

0:22:34.230 --> 0:22:36.990
<v Speaker 3>it in a way where it almost implies, listen to me,

0:22:37.290 --> 0:22:41.690
<v Speaker 3>that he's grateful for it. How can you be grateful

0:22:42.109 --> 0:22:44.810
<v Speaker 3>for the pain that you're going through? How can you

0:22:45.070 --> 0:22:47.840
<v Speaker 3>celebrate the struggle that you're living in?

0:22:47.869 --> 0:22:50.370
<v Speaker 2>Now listen to me, I don't think Paul likes pain.

0:22:50.410 --> 0:22:54.660
<v Speaker 2>He's not a masochist. I don't think anybody likes pain.

0:22:54.720 --> 0:22:56.679
<v Speaker 2>It's like when I talk to people who go on

0:22:56.720 --> 0:22:58.520
<v Speaker 2>a diet. Nobody likes a diet.

0:22:59.900 --> 0:23:02.330
<v Speaker 3>If someone tells you they like a diet, they're either

0:23:02.380 --> 0:23:03.600
<v Speaker 3>lying to you or trying to.

0:23:03.570 --> 0:23:04.250
<v Speaker 2>Sell you something.

0:23:06.150 --> 0:23:08.430
<v Speaker 3>Nobody likes a diet, but here's what they do like.

0:23:08.690 --> 0:23:16.170
<v Speaker 3>They like the results that it produces. I've been living

0:23:16.210 --> 0:23:21.070
<v Speaker 3>long enough and following Jesus long enough, and I've read

0:23:21.090 --> 0:23:24.359
<v Speaker 3>the Bible long enough to notice I don't understand why,

0:23:25.660 --> 0:23:33.780
<v Speaker 3>but pain produces. Produces, produces something on the inside of you.

0:23:34.280 --> 0:23:37.340
<v Speaker 3>James would say in chapter one of his book, he

0:23:37.380 --> 0:23:40.119
<v Speaker 3>would say, consider it pure joy, my brothers and sisters,

0:23:40.140 --> 0:23:43.100
<v Speaker 3>when you go through trials of all many kinds, because

0:23:43.220 --> 0:23:44.400
<v Speaker 3>it is producing.

0:23:44.440 --> 0:23:45.280
<v Speaker 2>Someone say produce.

0:23:46.580 --> 0:23:49.360
<v Speaker 3>I don't know why pain does it the way it does,

0:23:49.420 --> 0:23:52.240
<v Speaker 3>but pain produces. See, I'm not thankful that you went

0:23:52.270 --> 0:23:55.359
<v Speaker 3>through the divorce. I'm not thankful that you lost the job.

0:23:55.820 --> 0:23:58.939
<v Speaker 3>I'm not thankful for the betrayal. I'm not thankful that

0:23:58.980 --> 0:24:01.320
<v Speaker 3>I lost those people. I'm not thankful that I went

0:24:01.340 --> 0:24:03.719
<v Speaker 3>through that season. I'm not thankful that they lied about me.

0:24:03.859 --> 0:24:05.260
<v Speaker 2>It hurt me. It broke me.

0:24:05.560 --> 0:24:07.740
<v Speaker 3>It did something to me. But listen to me on

0:24:07.780 --> 0:24:12.130
<v Speaker 3>the other side of it. Pain produced something that success

0:24:12.170 --> 0:24:16.200
<v Speaker 3>couldn't produce. Pain produced something that money couldn't produce. Pain

0:24:16.260 --> 0:24:19.800
<v Speaker 3>produced something that promotion couldn't produce. Pain produced something that

0:24:19.840 --> 0:24:23.820
<v Speaker 3>that relationship couldn't produce. Pain produced something that fame couldn't produce.

0:24:24.160 --> 0:24:29.560
<v Speaker 2>Pain produced something that an answered prayer couldn't produce. Pain.

0:24:30.109 --> 0:24:32.810
<v Speaker 3>Produces, and I don't thank him for the pain, but

0:24:32.869 --> 0:24:34.990
<v Speaker 3>I do thank him for how he used the pain

0:24:35.290 --> 0:24:37.950
<v Speaker 3>to produce something in me that I could not produce

0:24:38.410 --> 0:24:39.430
<v Speaker 3>in myself.

0:24:39.650 --> 0:24:41.710
<v Speaker 2>Listen to me, if you've ever been on the other.

0:24:41.530 --> 0:24:44.590
<v Speaker 3>Side of pain and looked back and said, thank you, Jesus,

0:24:44.830 --> 0:24:47.070
<v Speaker 3>can you make a little bit of noise today? If

0:24:47.090 --> 0:24:49.470
<v Speaker 3>he got you through, if he did something in you,

0:24:49.710 --> 0:24:53.040
<v Speaker 3>he made you stronger, he made you wiser, he made

0:24:53.080 --> 0:24:54.400
<v Speaker 3>you better, he made.

0:24:54.220 --> 0:24:56.699
<v Speaker 2>You more loving, he made you more compassionate.

0:24:56.780 --> 0:24:59.020
<v Speaker 3>I don't understand why it works that way, All I

0:24:59.060 --> 0:25:05.050
<v Speaker 3>know is that pain produces. What has happened to me

0:25:05.090 --> 0:25:08.690
<v Speaker 3>has actually served to advance the gospel.

0:25:08.910 --> 0:25:11.930
<v Speaker 2>That's the other thing. The gospel is advancing.

0:25:12.820 --> 0:25:15.000
<v Speaker 3>I want someone to know today, there's nothing that could

0:25:15.040 --> 0:25:17.540
<v Speaker 3>stop the gospel. There's nothing that could stop the kingdom

0:25:17.580 --> 0:25:19.760
<v Speaker 3>of God. There's nothing that could stop the word of God.

0:25:19.940 --> 0:25:22.260
<v Speaker 3>There's nothing that could stand in the way of my Jesus.

0:25:22.300 --> 0:25:24.659
<v Speaker 3>It doesn't matter what TikTok says. It doesn't matter what

0:25:24.740 --> 0:25:27.139
<v Speaker 3>Instagram says. It doesn't matter what the news says. It

0:25:27.340 --> 0:25:29.900
<v Speaker 3>doesn't matter what you hear on the street. The gospel

0:25:30.200 --> 0:25:35.290
<v Speaker 3>is on the move. Your God and my God, listen

0:25:35.330 --> 0:25:39.030
<v Speaker 3>to me, he's always working. Look at your neighbor, say labor.

0:25:39.970 --> 0:25:45.920
<v Speaker 3>I said labor, neighbor. Let them cook. Tell your other neighbor, neighbor,

0:25:46.900 --> 0:25:53.470
<v Speaker 3>let them cook. What I love about God is how

0:25:53.530 --> 0:25:56.510
<v Speaker 3>he moves the gospel forward in ways that we could

0:25:56.630 --> 0:26:01.149
<v Speaker 3>never imagine. Like God is always looking for Forrest Gump.

0:26:03.220 --> 0:26:06.679
<v Speaker 3>He's always looking to do things in a way that

0:26:06.700 --> 0:26:10.709
<v Speaker 3>you and I wouldn't have done it. He always does

0:26:10.770 --> 0:26:11.129
<v Speaker 3>things in.

0:26:11.109 --> 0:26:13.250
<v Speaker 2>A way where you and I couldn't see the potential

0:26:13.270 --> 0:26:13.480
<v Speaker 2>of it.

0:26:13.770 --> 0:26:20.390
<v Speaker 3>But God did. Someone say God did. Paul's situation isn't

0:26:20.410 --> 0:26:24.940
<v Speaker 3>looking good. He is in chains. He's in prison. This

0:26:25.000 --> 0:26:29.200
<v Speaker 3>feels like a loss. The show is over, bro. Throw

0:26:29.280 --> 0:26:33.180
<v Speaker 3>up the white flag. Hang up the jersey. But Paul

0:26:33.780 --> 0:26:34.400
<v Speaker 3>doesn't do that.

0:26:34.800 --> 0:26:34.919
<v Speaker 1>See.

0:26:35.500 --> 0:26:39.120
<v Speaker 3>Paul's a preacher, but how do you preach behind bars?

0:26:40.220 --> 0:26:42.900
<v Speaker 3>Paul is a church planter. How do you plant churches

0:26:43.480 --> 0:26:47.260
<v Speaker 3>in chains? Paul goes on to say, as a result,

0:26:47.280 --> 0:26:50.330
<v Speaker 3>it has become clear throughout the whole palace guard and

0:26:50.350 --> 0:26:55.050
<v Speaker 3>to everyone else that I am in chains for Christ.

0:26:56.609 --> 0:26:57.330
<v Speaker 2>Context matters.

0:26:57.350 --> 0:27:00.870
<v Speaker 3>Someone say context. If you're not careful, you'll skip over

0:27:00.910 --> 0:27:03.970
<v Speaker 3>a pretty significant detail. In this passage. That's why you

0:27:04.010 --> 0:27:08.490
<v Speaker 3>need context. Someone say context. Paul says, it has become

0:27:08.570 --> 0:27:09.670
<v Speaker 3>clear throughout.

0:27:09.450 --> 0:27:13.820
<v Speaker 2>The whole palace. Everybody knows. The security guard knows. The

0:27:13.859 --> 0:27:14.760
<v Speaker 2>secretary knows.

0:27:14.780 --> 0:27:17.419
<v Speaker 3>The housekeeping team knows.

0:27:19.040 --> 0:27:21.200
<v Speaker 2>Everybody knows. I'm in chains.

0:27:21.700 --> 0:27:25.570
<v Speaker 3>But then he says this other phrase, the whole palace guard.

0:27:26.200 --> 0:27:27.790
<v Speaker 3>If you read that, you're like, well, what does that mean?

0:27:27.970 --> 0:27:31.490
<v Speaker 3>How many people is that? In Roman culture, the palace

0:27:31.510 --> 0:27:35.530
<v Speaker 3>guard was also known as the praetorian guard. The praetorian

0:27:35.550 --> 0:27:39.770
<v Speaker 3>guard was a small army of a thousand soldiers.

0:27:41.300 --> 0:27:43.580
<v Speaker 2>And they all know about Paul. You know why?

0:27:43.920 --> 0:27:46.560
<v Speaker 3>Because in Roman prisons, what they would do is they

0:27:46.600 --> 0:27:48.960
<v Speaker 3>would get the prisoner, they would put him in chains,

0:27:49.340 --> 0:27:51.940
<v Speaker 3>but he wasn't just left in the prison cell by himself.

0:27:52.320 --> 0:27:53.960
<v Speaker 3>What they would do is they would put a soldier

0:27:54.300 --> 0:27:57.139
<v Speaker 3>on his right and they would put a soldier on

0:27:57.180 --> 0:28:00.280
<v Speaker 3>his left. If you could use your imagination for a second,

0:28:00.300 --> 0:28:03.639
<v Speaker 3>I just got a feeling Paul was an evangelist. He

0:28:03.680 --> 0:28:05.570
<v Speaker 3>was going to talk to everybody, even if they didn't

0:28:05.590 --> 0:28:11.030
<v Speaker 3>want to listen. I can imagine someone sitting next to him, amen,

0:28:11.750 --> 0:28:12.230
<v Speaker 3>What's your name?

0:28:13.550 --> 0:28:18.950
<v Speaker 2>Julio? Nice to meet you, Julio. Julio, you Puerto Rican?

0:28:21.250 --> 0:28:22.629
<v Speaker 2>I went to Puerto Rico one time. It was a

0:28:22.650 --> 0:28:27.350
<v Speaker 2>good time, man. I like Mofongo, you know. Julio, you

0:28:27.390 --> 0:28:31.880
<v Speaker 2>see these chains? I'm in chains, but I'm free.

0:28:34.500 --> 0:28:36.180
<v Speaker 3>And I want you to know, you might be free,

0:28:37.040 --> 0:28:38.100
<v Speaker 3>but you still in chains.

0:28:40.130 --> 0:28:42.010
<v Speaker 2>But I believe God's going to set you free, Julio.

0:28:42.970 --> 0:28:48.200
<v Speaker 2>He's going to do something in your life. What's your name? James?

0:28:49.360 --> 0:29:03.870
<v Speaker 2>What's up, James? You doing good? Yeah, I'm all right. James,

0:29:03.890 --> 0:29:06.850
<v Speaker 2>y'all on rotation, right? What's your shift? What time you

0:29:06.890 --> 0:29:07.190
<v Speaker 2>got out of here?

0:29:07.210 --> 0:29:08.690
<v Speaker 3>Four? Four?

0:29:09.070 --> 0:29:09.730
<v Speaker 2>Y'all on rotation?

0:29:09.750 --> 0:29:09.830
<v Speaker 1>Four?

0:29:10.290 --> 0:29:14.350
<v Speaker 2>That's cool. Listen to me. While you're here, we're going

0:29:14.370 --> 0:29:19.020
<v Speaker 2>to talk, James. Have you heard about Jesus? You haven't

0:29:19.040 --> 0:29:20.580
<v Speaker 2>heard about Jesus? I want you to know Jesus heard

0:29:20.600 --> 0:29:24.740
<v Speaker 2>about you. He's going back. And guess what?

0:29:24.800 --> 0:29:33.970
<v Speaker 3>&lt;HAL&gt; &lt;HAL&gt; &lt;HAL&gt; &lt;HAL&gt; &lt;HAL&gt; &lt;HAL&gt; &lt;HAL&gt; &lt;HAL&gt; &lt;HAL&gt; &lt;HAL&gt; &lt;HAL&gt; &lt;HAL&gt; &lt;HAL&gt; &lt;HAL&gt; &lt;HAL&gt; &lt;HAL&gt; &lt;HAL&gt; &lt;HAL&gt; &lt;HAL&gt; &lt;HAL&gt; &lt;HAL&gt; &lt;HAL&gt; &lt;HAL&gt; &lt;HAL&gt; &lt;HAL&gt; &lt;HAL&gt; &lt;HAL&gt; &lt;HAL&gt; &lt;HAL&gt; &lt;HAL&gt; &lt;HAL&gt; &lt;HAL&gt; &lt;HAL&gt; &lt;HAL&gt; &lt;HAL&gt; &lt;HAL&gt; &lt;HAL&gt;.

0:29:33.730 --> 0:29:35.610
<v Speaker 2>&lt;HAL&gt; &lt;HAL&gt; &lt;HAL&gt;.

0:29:35.270 --> 0:29:42.040
<v Speaker 3>&lt;HAL&gt; &lt;HAL&gt; &lt;HAL&gt; &lt;HAL&gt; &lt;HAL&gt; &lt;HAL&gt; &lt;HAL&gt; his chains he

0:29:42.120 --> 0:29:51.570
<v Speaker 3>turned his prison guards into his congregation Philippians is a

0:29:51.610 --> 0:29:55.870
<v Speaker 3>prison epistle. Ephesians is also a prison epistle. That means

0:29:55.890 --> 0:29:58.510
<v Speaker 3>that he wrote Ephesians in prison and he wrote Philippians

0:29:58.810 --> 0:30:01.310
<v Speaker 3>in prison. And there's this interesting thing at the end

0:30:01.390 --> 0:30:04.280
<v Speaker 3>of Ephesians, Ephesians chapter six, it says that he starts

0:30:04.320 --> 0:30:09.980
<v Speaker 3>talking about the full armor of God, the helmet of salvation,

0:30:10.760 --> 0:30:15.540
<v Speaker 3>the breastplate of righteousness, the belt of truth, the sword

0:30:15.840 --> 0:30:19.030
<v Speaker 3>of a spirit. What does that sound like to you?

0:30:20.380 --> 0:30:24.880
<v Speaker 3>It sounds like a Roman soldier. What does that mean?

0:30:25.140 --> 0:30:28.950
<v Speaker 3>That he did not allow his circumstance to stop his

0:30:29.190 --> 0:30:32.270
<v Speaker 3>message from going forward. He said, listen to me, I'm

0:30:32.290 --> 0:30:34.130
<v Speaker 3>going to write what's going on. I'm going to make

0:30:34.170 --> 0:30:36.130
<v Speaker 3>a message out of this mess. And I'm going to

0:30:36.150 --> 0:30:38.490
<v Speaker 3>believe that in spite of my chains and in spite

0:30:38.510 --> 0:30:41.730
<v Speaker 3>of the bars and inside this prison cell, the message

0:30:41.810 --> 0:30:43.710
<v Speaker 3>of the gospel is still.

0:30:43.710 --> 0:30:45.490
<v Speaker 2>Going to move forward.

0:30:45.530 --> 0:30:49.590
<v Speaker 3>What has happened to me has actually served to advance

0:30:50.390 --> 0:30:51.080
<v Speaker 3>the gospel.

0:30:54.580 --> 0:30:55.690
<v Speaker 2>I'm going to finish with this. I'm going to start

0:30:55.710 --> 0:30:56.430
<v Speaker 2>landing this plane.

0:30:58.360 --> 0:31:01.160
<v Speaker 3>Paul is preaching the gospel in the midst of his pain.

0:31:02.160 --> 0:31:04.880
<v Speaker 3>And the soldiers are coming to Christ in the midst

0:31:04.960 --> 0:31:05.520
<v Speaker 3>of his pain.

0:31:05.760 --> 0:31:10.280
<v Speaker 2>But watch this. And the church is being encouraged by

0:31:10.380 --> 0:31:15.440
<v Speaker 2>his pain. How are you encouraged by somebody else's pain?

0:31:16.620 --> 0:31:18.680
<v Speaker 2>But that's what's happening. Look at what the next verse says.

0:31:18.700 --> 0:31:19.770
<v Speaker 2>Verse 14.

0:31:19.770 --> 0:31:22.870
<v Speaker 3>And because of my chains, most of the brothers and

0:31:22.950 --> 0:31:27.820
<v Speaker 3>sisters have become confident in the Lord and.

0:31:27.880 --> 0:31:33.380
<v Speaker 2>Dare all the more to proclaim the gospel without fear.

0:31:35.280 --> 0:31:36.840
<v Speaker 2>That's interesting. You know why?

0:31:37.100 --> 0:31:42.030
<v Speaker 3>See, Paul's preaching. And then he goes to prison. And

0:31:42.070 --> 0:31:44.350
<v Speaker 3>then people see the correlation.

0:31:44.830 --> 0:31:47.130
<v Speaker 2>He preached. He went to prison.

0:31:48.130 --> 0:31:50.790
<v Speaker 3>And they see him in prison and they say, now

0:31:50.850 --> 0:31:57.000
<v Speaker 3>I want to preach. But preaching is what landed him

0:31:57.040 --> 0:31:59.780
<v Speaker 3>in prison. Why would you want to go to prison?

0:32:00.500 --> 0:32:02.520
<v Speaker 3>Why would you want that pain? Why would you have

0:32:02.560 --> 0:32:06.200
<v Speaker 3>that experience? Not only do they have more confidence, they

0:32:06.300 --> 0:32:10.900
<v Speaker 3>have less fear. They're not afraid of the prison. They're

0:32:10.920 --> 0:32:13.560
<v Speaker 3>not afraid of the soldiers. They're not afraid of the bars.

0:32:15.010 --> 0:32:20.570
<v Speaker 3>So why would Paul's chains encourage them to preach if

0:32:20.670 --> 0:32:26.440
<v Speaker 3>they know the end result? And what is it that

0:32:26.500 --> 0:32:31.380
<v Speaker 3>is making them less afraid? If you've heard nothing else

0:32:31.400 --> 0:32:33.580
<v Speaker 3>that I've said today, I want you to hear this.

0:32:34.920 --> 0:32:42.360
<v Speaker 3>Could it be that Paul's chains removed the mystery behind

0:32:42.440 --> 0:32:45.730
<v Speaker 3>what was on the other side I wanna.

0:32:47.380 --> 0:32:48.120
<v Speaker 2>Say that one more time.

0:32:48.820 --> 0:32:52.960
<v Speaker 3>Could it be that Paul's chains removed the mystery behind

0:32:53.020 --> 0:32:56.400
<v Speaker 3>what was on the other side of pain, on the

0:32:56.500 --> 0:32:59.290
<v Speaker 3>other side of the prison, on the other side of

0:32:59.310 --> 0:33:02.050
<v Speaker 3>the chains, on the other side of the soldiers?

0:33:03.190 --> 0:33:05.630
<v Speaker 2>What do I mean by that? In plain language, they.

0:33:05.490 --> 0:33:08.870
<v Speaker 3>Don't have to guess what's going to happen when they

0:33:08.910 --> 0:33:13.850
<v Speaker 3>go through their worst moment. I remember when I got

0:33:13.890 --> 0:33:16.490
<v Speaker 3>my first tattoo, I had a younger brother who passed

0:33:16.530 --> 0:33:18.830
<v Speaker 3>away and me and a group of friends and his parents,

0:33:19.150 --> 0:33:21.210
<v Speaker 3>we went and got a tattoo in his honor. And

0:33:21.270 --> 0:33:23.750
<v Speaker 3>I remember we're getting the tattoos, but I looked at

0:33:23.770 --> 0:33:24.950
<v Speaker 3>my friend, I said, you go first.

0:33:27.040 --> 0:33:29.060
<v Speaker 2>I'd never gotten a tattoo before. I said, you go first.

0:33:29.800 --> 0:33:32.540
<v Speaker 2>He said, why? Why won't you go? I said, because

0:33:32.560 --> 0:33:35.820
<v Speaker 2>I want to see what the pain looks like.

0:33:38.200 --> 0:33:40.880
<v Speaker 3>I want to see it first. And if I could

0:33:41.100 --> 0:33:47.480
<v Speaker 3>see it, I feel like I can endure it. See,

0:33:48.060 --> 0:33:49.260
<v Speaker 3>you know what I wanted to do in that moment?

0:33:49.920 --> 0:33:53.740
<v Speaker 2>I wanted to remove the mystery of pain.

0:33:54.960 --> 0:33:57.490
<v Speaker 3>I wanted to remove the mystery of what was on

0:33:57.530 --> 0:34:02.810
<v Speaker 3>the other side of that experience. See, they saw Paul

0:34:03.090 --> 0:34:06.390
<v Speaker 3>preach and they saw Paul get arrested and they saw

0:34:06.450 --> 0:34:08.430
<v Speaker 3>Paul go through his worst moment, but on.

0:34:08.410 --> 0:34:10.489
<v Speaker 2>The other side of it, look at me, he was

0:34:10.530 --> 0:34:15.310
<v Speaker 2>all right. He was still in prison. I'm not trying

0:34:15.330 --> 0:34:18.029
<v Speaker 2>to minimize his pain. He was in prison. He was

0:34:18.150 --> 0:34:18.610
<v Speaker 2>in chains.

0:34:18.630 --> 0:34:21.380
<v Speaker 3>He was surrounded by soldiers, but he was all right.

0:34:23.280 --> 0:34:24.860
<v Speaker 3>Which means if you're taking those, I want you to

0:34:24.880 --> 0:34:25.460
<v Speaker 3>write this down.

0:34:25.800 --> 0:34:34.880
<v Speaker 2>Which means I don't have to be afraid anymore. See,

0:34:35.540 --> 0:34:40.780
<v Speaker 2>y'all remember the movie Home Alone? By the way, part

0:34:40.810 --> 0:34:45.259
<v Speaker 2>two is the better one. But there's a scene in

0:34:45.320 --> 0:34:48.850
<v Speaker 2>Home Alone where Kevin comes out and he says, I'm

0:34:48.890 --> 0:34:53.290
<v Speaker 2>not afraid anymore. I'm not afraid anymore.

0:34:53.310 --> 0:34:56.089
<v Speaker 3>I think we need to walk out of church today

0:34:56.360 --> 0:34:58.010
<v Speaker 3>and look at the enemy and let him know, hey,

0:34:58.120 --> 0:35:01.420
<v Speaker 3>I want you to know, devil, I'm not afraid anymore.

0:35:01.440 --> 0:35:03.879
<v Speaker 5>I'm not worried about what's going to come my way.

0:35:04.260 --> 0:35:06.940
<v Speaker 2>I know who my God is. I know who's with me.

0:35:07.280 --> 0:35:09.759
<v Speaker 2>I've seen other people's stories and.

0:35:09.760 --> 0:35:10.840
<v Speaker 6>I saw how.

0:35:10.700 --> 0:35:13.860
<v Speaker 3>They made it through, which means I'm going to.

0:35:13.760 --> 0:35:17.340
<v Speaker 2>Make it through too. I'm going to be all right.

0:35:21.730 --> 0:35:23.490
<v Speaker 2>Sit down for just a moment. Sit down for a moment.

0:35:23.690 --> 0:35:24.270
<v Speaker 2>I'm almost done.

0:35:25.870 --> 0:35:28.230
<v Speaker 3>The good news is that you and I have examples

0:35:28.290 --> 0:35:29.870
<v Speaker 3>of this all over the Bible.

0:35:32.380 --> 0:35:33.110
<v Speaker 2>All over the Bible.

0:35:35.400 --> 0:35:40.020
<v Speaker 3>Moses is standing in front of an ocean with millions

0:35:40.060 --> 0:35:42.560
<v Speaker 3>of people behind him and Pharaoh's.

0:35:42.239 --> 0:35:47.840
<v Speaker 2>Shoulders at his neck. But in the end, he was alright.

0:35:50.820 --> 0:35:56.640
<v Speaker 2>David is sent to go take some Lunchables to his brothers.

0:35:58.400 --> 0:36:03.719
<v Speaker 2>He's a cheese boy. Comes with a little picnic basket

0:36:03.739 --> 0:36:08.810
<v Speaker 2>and some sandwiches. See, he's a giant. And he said,

0:36:09.370 --> 0:36:10.330
<v Speaker 2>I'll take care of that giant.

0:36:10.870 --> 0:36:13.129
<v Speaker 3>And David, listen to me, because if you're not careful,

0:36:13.150 --> 0:36:14.609
<v Speaker 3>you've heard the story so many times that you don't.

0:36:14.510 --> 0:36:19.549
<v Speaker 2>Realize the impact of it. David thought a giant. But

0:36:19.590 --> 0:36:25.440
<v Speaker 2>in the end, David was all right. Daniel is in

0:36:25.460 --> 0:36:29.230
<v Speaker 2>the lion's den with a lion looking him face to face.

0:36:30.610 --> 0:36:32.870
<v Speaker 2>And in the end, Daniel was all right.

0:36:34.140 --> 0:36:39.520
<v Speaker 3>Shadrach, Meshach, and Abednego get thrown into a fire because

0:36:39.540 --> 0:36:42.420
<v Speaker 3>they will not bow down to the king, and at

0:36:42.460 --> 0:36:45.069
<v Speaker 3>the end of the story, they come out of the

0:36:45.180 --> 0:36:48.830
<v Speaker 3>fire untouched, and the king even said, I feel like

0:36:48.930 --> 0:36:49.390
<v Speaker 3>I see a.

0:36:49.489 --> 0:36:52.609
<v Speaker 2>Fourth man in the fire, and it looks like the

0:36:52.850 --> 0:36:56.009
<v Speaker 2>son of man. They went through the fire, but in

0:36:56.050 --> 0:36:57.820
<v Speaker 2>the end, they were all right.

0:37:01.750 --> 0:37:05.130
<v Speaker 3>And the angel comes down to Mary and says, Mary,

0:37:05.150 --> 0:37:08.630
<v Speaker 3>I know you're young and I know that you haven't.

0:37:08.430 --> 0:37:09.250
<v Speaker 2>Been married yet.

0:37:10.239 --> 0:37:16.220
<v Speaker 3>But Mary, you will give birth to a son, Emmanuel,

0:37:16.900 --> 0:37:18.379
<v Speaker 3>God with us.

0:37:19.460 --> 0:37:23.100
<v Speaker 2>And Mary said, let it be as you have said.

0:37:23.660 --> 0:37:26.020
<v Speaker 2>And in the end, Mary was all right.

0:37:29.670 --> 0:37:39.490
<v Speaker 3>Paul is in prison Soldiers, prison bars, chains. And somehow

0:37:40.030 --> 0:37:42.649
<v Speaker 3>in the end, Paul was all right.

0:37:45.830 --> 0:37:46.570
<v Speaker 2>He said, I'm all right.

0:37:47.620 --> 0:37:51.140
<v Speaker 3>He said, even if they take my life, to be

0:37:51.360 --> 0:37:53.880
<v Speaker 3>absent from the body is to be present with the Lord.

0:37:55.180 --> 0:37:57.040
<v Speaker 2>Even if I'm not right here, I'm going to be

0:37:57.160 --> 0:38:00.109
<v Speaker 2>all right up there. You ain't got to worry about me.

0:38:00.390 --> 0:38:05.200
<v Speaker 2>I'm going to be just fine. Paul was all right.

0:38:06.250 --> 0:38:13.890
<v Speaker 2>This last one. Jesus is on a cross. A sign

0:38:14.030 --> 0:38:17.310
<v Speaker 2>over his head. The king of the Jews. People mocking him.

0:38:17.350 --> 0:38:19.950
<v Speaker 2>If you're really the son of God, come down from

0:38:19.989 --> 0:38:23.210
<v Speaker 2>that cross and show us who you are. Nails in

0:38:23.250 --> 0:38:27.240
<v Speaker 2>his hands. Nails in his feet. A spear in his side.

0:38:27.540 --> 0:38:30.960
<v Speaker 2>Wine in his mouth. People mocking him. And guess what?

0:38:31.100 --> 0:38:34.080
<v Speaker 2>Jesus dies. But Jesus, he died.

0:38:34.320 --> 0:38:36.600
<v Speaker 3>They took him down and they put him in a grave,

0:38:36.840 --> 0:38:38.240
<v Speaker 3>but he didn't stay in the grave.

0:38:38.480 --> 0:38:40.600
<v Speaker 2>He was there for one day. He was there for

0:38:40.640 --> 0:38:41.180
<v Speaker 2>two days.

0:38:41.420 --> 0:38:45.089
<v Speaker 3>But on the third day, the Bible says he is resurrected.

0:38:45.340 --> 0:38:46.640
<v Speaker 2>He comes out of the grave.

0:38:46.910 --> 0:38:49.069
<v Speaker 5>You might have seen him on a cross, but I

0:38:49.110 --> 0:38:52.990
<v Speaker 5>want you to know Jesus is doing just fine.

0:38:53.210 --> 0:38:54.310
<v Speaker 2>He's resurrected.

0:38:54.489 --> 0:38:56.190
<v Speaker 5>He's got a glorious body.

0:38:56.450 --> 0:38:57.310
<v Speaker 2>He's sitting at.

0:38:57.210 --> 0:38:58.730
<v Speaker 3>The right hand of the Father.

0:38:59.090 --> 0:39:03.560
<v Speaker 5>Interceding for you and interceding for me. He has to

0:39:03.580 --> 0:39:06.280
<v Speaker 5>go to the cross. He has to go to the jail.

0:39:06.320 --> 0:39:07.859
<v Speaker 5>He has to go through the hurt.

0:39:08.060 --> 0:39:10.560
<v Speaker 2>But in the end, I want you to know, Jesus

0:39:11.540 --> 0:39:22.330
<v Speaker 2>is all right. Which means that if he died, He resurrected.

0:39:22.890 --> 0:39:25.090
<v Speaker 3>And if he came out of the grave, it means

0:39:25.130 --> 0:39:35.000
<v Speaker 3>that you and I will too. stand on your feet

0:39:35.020 --> 0:39:36.540
<v Speaker 3>this morning church I'm.

0:39:36.460 --> 0:39:42.840
<v Speaker 2>Almost done if God could take.

0:39:44.140 --> 0:39:51.210
<v Speaker 3>Jonathan Rivera broken Puerto Rican kid on the city bus

0:39:53.050 --> 0:40:01.520
<v Speaker 3>single handicapped mom going from one painful event to another

0:40:01.580 --> 0:40:06.080
<v Speaker 3>painful event fighting every day to try to move forward

0:40:07.520 --> 0:40:10.340
<v Speaker 3>called to preach but he's got a stuttering.

0:40:09.900 --> 0:40:17.390
<v Speaker 7>Problem if God could do it with David And he

0:40:17.430 --> 0:40:20.009
<v Speaker 7>could do it with Moses. And he could do it

0:40:20.290 --> 0:40:23.230
<v Speaker 7>with Daniel. And he could do it with Mary. And

0:40:23.250 --> 0:40:25.750
<v Speaker 7>he could do it with Jesus. And he could do

0:40:25.790 --> 0:40:28.630
<v Speaker 7>it with me. It also means he could do it

0:40:28.950 --> 0:40:29.790
<v Speaker 7>with you.

0:40:38.330 --> 0:40:43.720
<v Speaker 3>This is why testimonies are so important. The Bible says

0:40:43.760 --> 0:40:47.489
<v Speaker 3>that we overcome by the blood of the lamb and

0:40:47.550 --> 0:40:51.500
<v Speaker 3>the word of our testimony. I remember I grew up

0:40:51.540 --> 0:40:53.239
<v Speaker 3>in a church where once in a while we would

0:40:53.260 --> 0:40:56.339
<v Speaker 3>have a testimony night and the elderly lady would come

0:40:56.380 --> 0:40:58.259
<v Speaker 3>to the front and the pastor would give her the mic,

0:40:58.280 --> 0:40:59.420
<v Speaker 3>but he held the mic because he didn't know what

0:40:59.440 --> 0:41:01.450
<v Speaker 3>she was going to say. And so the elderly lady

0:41:01.680 --> 0:41:03.770
<v Speaker 3>would come to the front and she would say, pastor

0:41:03.989 --> 0:41:06.469
<v Speaker 3>and church, I want you to know that six months

0:41:06.510 --> 0:41:09.049
<v Speaker 3>ago I went to the doctor and the doctor gave

0:41:09.110 --> 0:41:10.969
<v Speaker 3>me a report and I looked at the doctor and

0:41:11.030 --> 0:41:13.649
<v Speaker 3>I told the doctor, listen, doctor, I don't believe you.

0:41:14.010 --> 0:41:17.739
<v Speaker 2>I believe my God. And I know he's going to

0:41:17.760 --> 0:41:19.450
<v Speaker 2>heal me and he's going to restore me.

0:41:19.770 --> 0:41:21.609
<v Speaker 3>And the doctor said, that's fine, ma'am. But I want

0:41:21.630 --> 0:41:23.110
<v Speaker 3>you to come back in six months so we could

0:41:23.130 --> 0:41:25.690
<v Speaker 3>check on you. Which, by the way, go check with

0:41:25.710 --> 0:41:28.830
<v Speaker 3>your doctor. Go to the doctor, all right? Take your vitamins, kids.

0:41:28.870 --> 0:41:32.730
<v Speaker 3>Take your vitamins. She says, I came back to the

0:41:32.770 --> 0:41:35.670
<v Speaker 3>doctor six months later and he shows the report and

0:41:35.690 --> 0:41:37.649
<v Speaker 3>he says, ma'am, I can't explain this.

0:41:37.969 --> 0:41:39.230
<v Speaker 2>I don't know what happened.

0:41:39.510 --> 0:41:43.029
<v Speaker 3>I can't scientifically prove what took place, but I saw

0:41:43.070 --> 0:41:46.450
<v Speaker 3>cancer and there's not cancer anymore. I saw a sickness

0:41:46.680 --> 0:41:49.540
<v Speaker 3>and there's no sickness anymore. I saw a disease and

0:41:49.580 --> 0:41:50.740
<v Speaker 3>there's no disease anymore.

0:41:50.960 --> 0:41:53.520
<v Speaker 2>She's got a testimony. Someone shout out testimony.

0:41:55.780 --> 0:41:57.739
<v Speaker 3>Then somebody else will come to the mic and they

0:41:57.760 --> 0:42:01.120
<v Speaker 3>will say, a year ago, me and my wife were

0:42:01.140 --> 0:42:03.040
<v Speaker 3>going through a really rough patch. We're going through a

0:42:03.040 --> 0:42:05.880
<v Speaker 3>tough situation. And the truth is we had divorce papers

0:42:06.380 --> 0:42:10.379
<v Speaker 3>on the table. And we didn't move it off the table,

0:42:10.400 --> 0:42:14.640
<v Speaker 3>but we didn't sign it either. We knew stuff was rough,

0:42:15.840 --> 0:42:19.549
<v Speaker 3>but we didn't know what was going to happen. And

0:42:19.570 --> 0:42:22.210
<v Speaker 3>then we came to church on a Sunday. And there

0:42:22.230 --> 0:42:24.770
<v Speaker 3>was a word that the pastor gave. And on the

0:42:24.810 --> 0:42:28.210
<v Speaker 3>way home, we just started crying. Because we felt like

0:42:28.250 --> 0:42:30.589
<v Speaker 3>God was doing something in our heart. And we felt

0:42:30.610 --> 0:42:32.710
<v Speaker 3>like God wanted us to fight for our marriage. And

0:42:32.730 --> 0:42:34.390
<v Speaker 3>we came to let you know today, church, that we

0:42:34.430 --> 0:42:37.339
<v Speaker 3>ripped up the divorce papers. And God's working on our marriage.

0:42:37.540 --> 0:42:39.719
<v Speaker 3>And we're still coming to church. And we're trying to

0:42:39.760 --> 0:42:42.920
<v Speaker 3>be faithful. And we're restoring our family. And God's working

0:42:42.960 --> 0:42:44.799
<v Speaker 3>on us. And it's one day at a time. But

0:42:44.840 --> 0:42:47.239
<v Speaker 3>I want you to know, we're going to be all right. Today.

0:42:53.910 --> 0:42:54.170
<v Speaker 2>Today.

0:42:55.130 --> 0:42:59.150
<v Speaker 3>My encouragement to you is all over the Bible, there

0:42:59.190 --> 0:43:03.670
<v Speaker 3>is proof that you don't have to be afraid of

0:43:03.710 --> 0:43:05.750
<v Speaker 3>what's on the other side. Someone say the other side.

0:43:06.930 --> 0:43:08.180
<v Speaker 3>Do me a favor real quick. If you're in this

0:43:08.219 --> 0:43:13.200
<v Speaker 3>room today and you've got a testimony of God's faithfulness.

0:43:12.780 --> 0:43:16.580
<v Speaker 2>In your life, in your marriage, in your kids, in

0:43:16.620 --> 0:43:20.339
<v Speaker 2>your business, in your body, in your mind, right where

0:43:20.390 --> 0:43:30.649
<v Speaker 2>you are, lift up your hand. Listen to me. I

0:43:30.670 --> 0:43:31.890
<v Speaker 2>just get, no, keep it up, keep it up, keep

0:43:31.910 --> 0:43:32.069
<v Speaker 2>it up.

0:43:35.270 --> 0:43:39.110
<v Speaker 3>I just gave you a bunch of reasons to believe

0:43:39.850 --> 0:43:42.140
<v Speaker 3>that you're going to make it, that God's going to

0:43:42.180 --> 0:43:46.580
<v Speaker 3>get you through, that you and I are going to

0:43:46.660 --> 0:43:48.980
<v Speaker 3>be all right.

0:43:52.360 --> 0:43:54.680
<v Speaker 2>I don't got to be afraid anymore. And listen to me.

0:43:55.400 --> 0:44:01.020
<v Speaker 2>That is a problem for my problem. I don't know

0:44:01.040 --> 0:44:03.480
<v Speaker 2>what problem you walked in with today. I don't know

0:44:03.500 --> 0:44:04.839
<v Speaker 2>what situation you.

0:44:04.739 --> 0:44:07.800
<v Speaker 3>Might be walking through with your marriage, with your kids,

0:44:07.980 --> 0:44:11.200
<v Speaker 3>with your business, at your job, in your health, in

0:44:11.239 --> 0:44:13.660
<v Speaker 3>your mind. I don't know what you're walking through today,

0:44:13.880 --> 0:44:15.299
<v Speaker 3>but I want you to know that.

0:44:15.219 --> 0:44:17.060
<v Speaker 2>Your problem has a problem.

0:44:17.300 --> 0:44:20.660
<v Speaker 3>His name is Jesus. And I know that right now

0:44:20.680 --> 0:44:24.009
<v Speaker 3>you might be afraid of your problem, but your problem

0:44:24.270 --> 0:44:25.669
<v Speaker 3>is afraid.

0:44:25.390 --> 0:44:28.550
<v Speaker 5>Of your God, which means that today, it doesn't matter

0:44:28.590 --> 0:44:31.210
<v Speaker 5>what you're going through, It doesn't matter what prison you

0:44:31.230 --> 0:44:32.049
<v Speaker 5>find yourself in.

0:44:32.350 --> 0:44:34.730
<v Speaker 2>It doesn't matter what change you might have in your life.

0:44:34.989 --> 0:44:37.069
<v Speaker 2>Guess what you could do? You could still lift up

0:44:37.090 --> 0:44:39.830
<v Speaker 2>your hands. You could still lift up your voice. You

0:44:39.870 --> 0:44:41.310
<v Speaker 2>could still say hallelujah.

0:44:41.570 --> 0:44:44.370
<v Speaker 5>You could still say thank you, Jesus, because I might

0:44:44.450 --> 0:44:47.410
<v Speaker 5>be here right now, but I don't got to be

0:44:47.430 --> 0:44:51.109
<v Speaker 5>afraid because I know what's on the other side of this,

0:44:51.410 --> 0:44:54.110
<v Speaker 5>and the truth is that I know I'm going to.

0:44:54.030 --> 0:44:56.319
<v Speaker 2>Be all right. I'm going to walk out of this

0:44:56.610 --> 0:44:57.390
<v Speaker 2>with a testimony.

0:44:57.410 --> 0:45:00.040
<v Speaker 5>I'm going to walk out of this with a story

0:45:00.100 --> 0:45:02.239
<v Speaker 5>of God's goodness. I'm going to walk out of this

0:45:02.500 --> 0:45:04.260
<v Speaker 5>with a story of God's faithfulness.

0:45:04.340 --> 0:45:05.580
<v Speaker 2>Come on.

0:45:06.060 --> 0:45:13.520
<v Speaker 8>I'm giving all that I am. You gave me chance

0:45:13.700 --> 0:45:16.330
<v Speaker 8>after chance. After chance.

0:45:16.510 --> 0:45:19.130
<v Speaker 2>After chance.

0:45:21.070 --> 0:45:22.910
<v Speaker 8>I'm lifting.

0:45:23.430 --> 0:45:25.630
<v Speaker 2>I'm lifting both of my hands.

0:45:26.600 --> 0:45:34.549
<v Speaker 8>Cause you gave me chance after chance, after chance. And I,

0:45:35.730 --> 0:45:40.770
<v Speaker 8>I'm giving all that I am. Cause you gave me

0:45:40.850 --> 0:45:48.209
<v Speaker 8>chance after chance, after chance. Who am I that you

0:45:48.330 --> 0:45:49.740
<v Speaker 8>keep me on?

0:45:49.810 --> 0:45:53.109
<v Speaker 6>God, I'm just grateful for you.

0:45:54.960 --> 0:45:57.160
<v Speaker 2>God, I'm just grateful for.

0:45:58.300 --> 0:45:58.580
<v Speaker 3>You.

0:46:00.320 --> 0:46:03.720
<v Speaker 8>And all my life, you've been.

0:46:03.520 --> 0:46:09.299
<v Speaker 2>Right here by my side. God, I'm just grateful for you.

0:46:09.469 --> 0:46:13.930
<v Speaker 8>I'm really, really grateful. Think, who am I? Who am I?

0:46:14.150 --> 0:46:17.550
<v Speaker 8>That you keep me on your mind. God, I'm just.

0:46:18.489 --> 0:46:18.689
<v Speaker 3>I'm.

0:46:18.790 --> 0:46:19.740
<v Speaker 8>Just grateful for you.

0:46:19.750 --> 0:46:22.549
<v Speaker 2>God, I'm just grateful for you.

0:46:22.570 --> 0:46:28.290
<v Speaker 8>All my life, all my life, you've been right here

0:46:28.350 --> 0:46:29.089
<v Speaker 8>by my side.

0:46:29.210 --> 0:46:33.049
<v Speaker 6>God, I'm just grateful for you.

0:46:33.180 --> 0:46:35.080
<v Speaker 2>I'm really, really grateful.

0:46:35.900 --> 0:46:41.200
<v Speaker 8>I survived. I survived. And I'm here to testify.

0:46:41.260 --> 0:46:43.600
<v Speaker 2>You better testify, testify.

0:46:43.739 --> 0:46:53.810
<v Speaker 6>I'm just grateful. You gotta testify, testify Sing I'm alright,

0:46:57.450 --> 0:47:03.640
<v Speaker 6>I'm alright God I'm just grateful for you God I'm

0:47:03.820 --> 0:47:04.919
<v Speaker 6>just grateful for.

0:47:04.860 --> 0:47:14.450
<v Speaker 1>You Hey, I hope you enjoyed the podcast. And if

0:47:14.489 --> 0:47:17.799
<v Speaker 1>you did, make sure to share it and subscribe so

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<v Speaker 1>soon as they're available. I also want to take a

0:47:22.760 --> 0:47:24.779
<v Speaker 1>moment and thank all of you who are a part

0:47:24.820 --> 0:47:28.700
<v Speaker 1>of Elevation. Whether you support us financially or serve with

0:47:28.880 --> 0:47:32.040
<v Speaker 1>us or just share these messages, it's because of you

0:47:32.080 --> 0:47:34.720
<v Speaker 1>that we're able to reach people. all around the world.

0:47:35.080 --> 0:47:37.580
<v Speaker 1>And if you want more information on how to be

0:47:37.600 --> 0:47:40.799
<v Speaker 1>a part of Elevation, click the link in the description.

0:47:41.300 --> 0:47:43.370
<v Speaker 1>Thanks again for listening. Make sure to leave a review,

0:47:43.910 --> 0:47:46.480
<v Speaker 1>share the message and subscribe. God bless you.