1 00:00:00,280 --> 00:00:05,680 Speaker 1: Now here's a highlight from Coast to Coast AM on iHeartRadio. 2 00:00:05,200 --> 00:00:07,920 Speaker 2: And welcome back to Coast to Coast George Nori with you. 3 00:00:08,039 --> 00:00:10,960 Speaker 2: John Frasier is remember the council of the Society of 4 00:00:11,039 --> 00:00:15,320 Speaker 2: Psychical Research that was discovered and founded back in eighteen 5 00:00:15,480 --> 00:00:19,800 Speaker 2: eighty two, and he also sits on the Society Spontaneous 6 00:00:19,840 --> 00:00:24,840 Speaker 2: Cases Committee. He was previously the Vice Chair of Investigations 7 00:00:24,840 --> 00:00:28,440 Speaker 2: of the Ghost Club and there are two oldest societies 8 00:00:28,480 --> 00:00:32,160 Speaker 2: in the UK that investigate the paranormal phenomena. In addition 9 00:00:32,680 --> 00:00:37,199 Speaker 2: to conventional paranormal research, his topics of study have included 10 00:00:37,800 --> 00:00:42,800 Speaker 2: hypnotic regression and vampire folklore as well. His latest book 11 00:00:42,920 --> 00:00:46,960 Speaker 2: is called One Big Box of Paranormal Tricks, from Ghosts 12 00:00:47,000 --> 00:00:51,120 Speaker 2: to Poultergeist to the theory of just One Paranormal Power. John, 13 00:00:51,200 --> 00:00:54,240 Speaker 2: welcome back, Hello. 14 00:00:53,840 --> 00:00:54,520 Speaker 3: Hello George. 15 00:00:54,560 --> 00:00:56,520 Speaker 4: It's a pleasure to be with you again. And I 16 00:00:56,720 --> 00:00:59,800 Speaker 4: do apologize the long title of the book. 17 00:01:00,360 --> 00:01:03,160 Speaker 3: It seems to be a trait I have to be 18 00:01:03,240 --> 00:01:05,600 Speaker 3: fair of the paranormal perspectives. 19 00:01:05,720 --> 00:01:09,240 Speaker 4: Bit is because it is part of a series that's. 20 00:01:09,040 --> 00:01:12,800 Speaker 3: Gradually coming out and which people are giving their different 21 00:01:13,000 --> 00:01:14,400 Speaker 3: paranormal perspectives. 22 00:01:15,319 --> 00:01:17,080 Speaker 4: Mine's the second book out. 23 00:01:17,959 --> 00:01:21,880 Speaker 3: Has also been a book out by a psychologist and 24 00:01:22,280 --> 00:01:24,320 Speaker 3: psychic called Susan Plunked. 25 00:01:25,680 --> 00:01:28,360 Speaker 2: Well, that's one great title because I think people will 26 00:01:28,400 --> 00:01:30,039 Speaker 2: remember it once they grasped it. 27 00:01:30,480 --> 00:01:35,800 Speaker 3: John, I sometimes struggle to him, I'm just about there. 28 00:01:36,560 --> 00:01:38,440 Speaker 2: Now, what do you mean by the first half of 29 00:01:38,480 --> 00:01:42,880 Speaker 2: the book, one big box of paranormal tricks? 30 00:01:43,280 --> 00:01:47,360 Speaker 3: Well, we spooked a few years ago about a book 31 00:01:47,360 --> 00:01:51,680 Speaker 3: A Lot on poulter Geis, in which I'd found a 32 00:01:52,760 --> 00:01:55,960 Speaker 3: was basically a correlation between ghosts and paul to guys, 33 00:01:56,160 --> 00:02:01,240 Speaker 3: you didn't get one without the other. And then lockdown 34 00:02:01,400 --> 00:02:03,520 Speaker 3: came and I had far too much time on my 35 00:02:03,600 --> 00:02:08,919 Speaker 3: hands to think, and I started to think about whether 36 00:02:09,080 --> 00:02:13,400 Speaker 3: this concept could be extended beyond. 37 00:02:13,520 --> 00:02:15,680 Speaker 4: Just posts and Poltergeists. 38 00:02:16,560 --> 00:02:19,360 Speaker 3: I mean, when you think about it, we've got so 39 00:02:19,440 --> 00:02:23,280 Speaker 3: many different types of paranormals and so many types of angles, 40 00:02:23,280 --> 00:02:32,200 Speaker 3: from occultism to witchcraft and black magic, white magic, spiritualism, pororter. 41 00:02:32,000 --> 00:02:35,520 Speaker 4: Guys, shamanism and salon And. 42 00:02:36,080 --> 00:02:40,800 Speaker 3: Do we really are these really just different ways of 43 00:02:41,000 --> 00:02:43,560 Speaker 3: talking about the same thing. 44 00:02:44,520 --> 00:02:46,040 Speaker 4: I mean, if we're ever. 45 00:02:45,880 --> 00:02:52,079 Speaker 3: Going to make the paranormal the slightest bit scientific I mean, 46 00:02:52,919 --> 00:02:59,520 Speaker 3: scientists do not usually present about fifteen different series at once. 47 00:03:00,840 --> 00:03:07,040 Speaker 3: Newton didn't have a separate theory about apple gravity and 48 00:03:07,080 --> 00:03:11,560 Speaker 3: then experimented with a banana if they existed, and then 49 00:03:11,639 --> 00:03:15,799 Speaker 3: had banana gravity. So I'm kind of wondering whether we're 50 00:03:15,800 --> 00:03:19,840 Speaker 3: all getting into o owned little niches in the paranormal 51 00:03:20,440 --> 00:03:25,520 Speaker 3: and whether there's an interrelatedness of nearly all paranormal phenomena. 52 00:03:26,560 --> 00:03:29,800 Speaker 2: Well, that's a good point as well. How did you 53 00:03:29,840 --> 00:03:32,280 Speaker 2: come up with all these incredible ghost stories? 54 00:03:34,000 --> 00:03:39,160 Speaker 3: How did I come up with all these incredible ghost stories? Well, 55 00:03:39,760 --> 00:03:44,960 Speaker 3: being on the Spontaneous Case Cases Committee of the of 56 00:03:45,080 --> 00:03:47,840 Speaker 3: the Society for Psychical Research. 57 00:03:47,640 --> 00:03:48,720 Speaker 4: Didn't do any harm. 58 00:03:49,520 --> 00:03:54,000 Speaker 3: We get contacted all the time by people with interesting tales. 59 00:03:55,880 --> 00:04:00,040 Speaker 3: That's something I got into in an early age and 60 00:04:00,360 --> 00:04:06,119 Speaker 3: basically have investigated ever since. The good stories come to me, thankfully. 61 00:04:08,000 --> 00:04:10,400 Speaker 2: What are your thoughts these days, John, on just the 62 00:04:10,440 --> 00:04:14,960 Speaker 2: way that people view ghosts and poltergeists. 63 00:04:18,200 --> 00:04:22,480 Speaker 3: I'm a little worried these days because a lot of 64 00:04:23,360 --> 00:04:29,440 Speaker 3: people investigate them and as demonologists. 65 00:04:30,560 --> 00:04:32,360 Speaker 4: Now, if you go into. 66 00:04:32,120 --> 00:04:36,520 Speaker 3: A haunted building with people that are probably a bit 67 00:04:36,600 --> 00:04:42,360 Speaker 3: disconcerted anyway, and say hello, I'm your local demonologist, and 68 00:04:42,440 --> 00:04:46,800 Speaker 3: I'm coming to help you. You will probably freak the 69 00:04:46,960 --> 00:04:52,400 Speaker 3: entire family of occupants out. It's a very belief led 70 00:04:53,080 --> 00:04:56,120 Speaker 3: way of investigating that kind of puts the answer before 71 00:04:56,200 --> 00:05:03,680 Speaker 3: the question. And little bit worried that people are approaching 72 00:05:03,720 --> 00:05:09,800 Speaker 3: the subject in such a doctrinarial way. By are no 73 00:05:09,920 --> 00:05:13,000 Speaker 3: means all investigators, But I mean, there are some famous 74 00:05:13,000 --> 00:05:19,960 Speaker 3: demon all the disks around, and they probably should turn 75 00:05:20,080 --> 00:05:21,800 Speaker 3: down their name a little bit. 76 00:05:23,040 --> 00:05:25,720 Speaker 2: John, Have you ever been on a ghost investigation and 77 00:05:25,760 --> 00:05:30,200 Speaker 2: you asked yourself what am I doing here? Now? 78 00:05:32,320 --> 00:05:36,760 Speaker 3: Probably yes, But on the other hand, that's probably part 79 00:05:37,040 --> 00:05:38,000 Speaker 3: of the fun. 80 00:05:39,279 --> 00:05:42,080 Speaker 4: I mean, in my earlier days, I used. 81 00:05:41,800 --> 00:05:45,719 Speaker 3: To deliberately try to set out to go to scary places. 82 00:05:46,680 --> 00:05:51,640 Speaker 3: I ended up, in this particular state placed Sandred Cottage 83 00:05:51,640 --> 00:05:55,320 Speaker 3: Wound Cottage in the north of Scotland, four miles away 84 00:05:55,320 --> 00:06:00,240 Speaker 3: from the nearest road or by myself, you know, thought 85 00:06:00,440 --> 00:06:03,880 Speaker 3: it was a thing to do, and I'm cut off 86 00:06:03,920 --> 00:06:07,640 Speaker 3: there to light flooting white objects around me, which I 87 00:06:07,680 --> 00:06:11,080 Speaker 3: eventually identified as sheep in the hill. So I suppose 88 00:06:11,080 --> 00:06:15,320 Speaker 3: there was a sense that stage of thinking what am 89 00:06:15,360 --> 00:06:19,599 Speaker 3: I doing there? But on the other hand, ghost hunting 90 00:06:19,760 --> 00:06:26,159 Speaker 3: is romantic. It's supposed to be sending little shivers down 91 00:06:26,160 --> 00:06:29,640 Speaker 3: your spine, and if you're not thinking what am I 92 00:06:29,720 --> 00:06:34,520 Speaker 3: doing there? At some point, you're probably not really in 93 00:06:34,560 --> 00:06:39,280 Speaker 3: love with the find finding out about the Unknown John. 94 00:06:39,360 --> 00:06:42,160 Speaker 2: Is a ghost different from a poltergeist? 95 00:06:45,040 --> 00:06:49,680 Speaker 3: I tend you'd get a different answer from every paranormal 96 00:06:49,720 --> 00:06:53,520 Speaker 3: investigator you ask, But I tend to say no, they're 97 00:06:54,320 --> 00:07:02,160 Speaker 3: they're almost certainly different, different phenomena from whatever the cause is. 98 00:07:03,279 --> 00:07:08,640 Speaker 3: Most ghost stories that are just appositions, at least this 99 00:07:08,800 --> 00:07:12,880 Speaker 3: side of the Atlantic, tend to be romantic legends that 100 00:07:12,920 --> 00:07:18,440 Speaker 3: are probably never ever actually seen. The ones that tend 101 00:07:18,520 --> 00:07:26,200 Speaker 3: to be active tend to have portagost phenomena attached. Good 102 00:07:26,240 --> 00:07:31,320 Speaker 3: example being the very famous one we have up in 103 00:07:31,360 --> 00:07:35,280 Speaker 3: Pontifact that's known as a Black Monk of Pontifacts. 104 00:07:35,680 --> 00:07:37,080 Speaker 4: Certainly not a black monk. 105 00:07:37,160 --> 00:07:40,560 Speaker 3: Somebody saw a shadowy figure, but we do get attached 106 00:07:40,560 --> 00:07:43,880 Speaker 3: to that is, all kinds of portugost activity from pools 107 00:07:43,880 --> 00:07:48,800 Speaker 3: of what are showing to possibly a young lady named 108 00:07:48,880 --> 00:07:52,000 Speaker 3: dragged up the staircase. So I tend to say no, 109 00:07:52,200 --> 00:07:56,560 Speaker 3: they are almost certainly they're a huge overlap. 110 00:07:57,840 --> 00:08:02,880 Speaker 2: You've been to Transylvania looking for vampire information and folklore. 111 00:08:03,000 --> 00:08:04,520 Speaker 2: Did you come across anything? 112 00:08:05,960 --> 00:08:09,720 Speaker 3: I came across a I didn't come across a gentleman 113 00:08:09,800 --> 00:08:13,680 Speaker 3: in a white in a black cape. Unfortunately, I did 114 00:08:13,720 --> 00:08:18,480 Speaker 3: stay at the castle Dracula Hotel were actually invited by 115 00:08:18,520 --> 00:08:23,200 Speaker 3: the people that invented Dracula tourism in communist times. 116 00:08:24,040 --> 00:08:27,520 Speaker 4: But what I've found by talking to them and other 117 00:08:27,560 --> 00:08:29,320 Speaker 4: people is if. 118 00:08:29,160 --> 00:08:33,280 Speaker 3: You look at a lot of tales that they would 119 00:08:34,440 --> 00:08:38,640 Speaker 3: kind of put into the little box of being vampiric. 120 00:08:39,400 --> 00:08:42,520 Speaker 4: But probably just poltergeist cases. 121 00:08:43,520 --> 00:08:47,040 Speaker 3: They make the same sort of wraps and bangs and 122 00:08:47,440 --> 00:08:51,280 Speaker 3: pots and pans go flying around, So it's probably just 123 00:08:51,480 --> 00:08:55,880 Speaker 3: their own cultural way, coming from a different culture of 124 00:08:56,600 --> 00:09:02,280 Speaker 3: explaining something really weird going on, which is why we 125 00:09:02,360 --> 00:09:06,040 Speaker 3: get into one big box of powermanormal tricks. I mean, 126 00:09:06,080 --> 00:09:10,000 Speaker 3: do we want really want to add vampires to the 127 00:09:10,080 --> 00:09:11,640 Speaker 3: long list I gave you earlier? 128 00:09:15,080 --> 00:09:17,800 Speaker 2: Have you ever come across a vampire in real life? 129 00:09:20,480 --> 00:09:23,640 Speaker 4: Not as far as I'm aware. 130 00:09:27,000 --> 00:09:28,920 Speaker 2: But you'd never know, right. 131 00:09:29,240 --> 00:09:33,679 Speaker 3: You never know, as as I said. As I said, 132 00:09:35,240 --> 00:09:41,080 Speaker 3: it's probably just the Eastern European way of talking about portergeist. 133 00:09:41,280 --> 00:09:45,319 Speaker 3: So I probably if I've come across a porter geist. 134 00:09:45,400 --> 00:09:48,680 Speaker 4: It's probably just a. 135 00:09:47,559 --> 00:09:51,400 Speaker 3: Cousin of our old friend, the vampire. I mean, we 136 00:09:51,440 --> 00:09:55,880 Speaker 3: don't have many vampire tales in England or in America, 137 00:09:55,920 --> 00:09:59,480 Speaker 3: actually I don't think, not not real ones anyway. So 138 00:10:00,679 --> 00:10:05,800 Speaker 3: I have met the people involved in the Highgate vampire 139 00:10:08,600 --> 00:10:12,960 Speaker 3: Taiale that was created huge breath, huge press in the 140 00:10:13,080 --> 00:10:16,840 Speaker 3: UK in the nineteen seventies. But even a gentleman I 141 00:10:16,880 --> 00:10:21,120 Speaker 3: spoke to, a gentleman called David Barrant believed in the 142 00:10:21,240 --> 00:10:22,920 Speaker 3: end it was just a ghost. 143 00:10:24,960 --> 00:10:26,440 Speaker 2: And what does your gut tell you. 144 00:10:27,960 --> 00:10:31,520 Speaker 3: My gut tells me there are no vampires that go 145 00:10:31,640 --> 00:10:37,120 Speaker 3: into coffins apart from at Halloween, that is the exception. 146 00:10:38,559 --> 00:10:41,160 Speaker 2: Do they bite people, however, and draw blood? 147 00:10:42,280 --> 00:10:45,400 Speaker 4: No, I was looking there. 148 00:10:46,840 --> 00:10:51,239 Speaker 3: There are no vampires as of the way Bram. 149 00:10:51,040 --> 00:10:52,480 Speaker 4: Stuck about them. 150 00:10:52,679 --> 00:10:57,080 Speaker 3: I mean Bram hadn't even been to Transylvania. He found 151 00:10:57,080 --> 00:11:00,600 Speaker 3: a point in the map that he called the Borgo 152 00:11:01,480 --> 00:11:05,520 Speaker 3: which was the Borgo Pass, which he rather hooked was 153 00:11:05,640 --> 00:11:12,480 Speaker 3: craggy and full of cliffs. It's actually a wonderful alpine hill. 154 00:11:13,880 --> 00:11:20,160 Speaker 3: And he created our concept of vampires. The real concept 155 00:11:20,280 --> 00:11:25,400 Speaker 3: of vampires is very different, and it is probably, as 156 00:11:25,440 --> 00:11:32,319 Speaker 3: I say, just the Romanian and Greek and other Eastern 157 00:11:32,320 --> 00:11:39,000 Speaker 3: European culture's ways of talking about strange, unexplained events. 158 00:11:38,559 --> 00:11:42,080 Speaker 4: Which are probably Portugeuist. So some other type of power, noormal. 159 00:11:43,720 --> 00:11:47,280 Speaker 2: There was an English goalkeeper by the name of Peter Barnetti. 160 00:11:47,400 --> 00:11:51,120 Speaker 2: He passed away four years ago. You highlight him in 161 00:11:51,160 --> 00:11:51,559 Speaker 2: your book. 162 00:11:51,600 --> 00:11:57,640 Speaker 3: Tell me why, because my I'm glad you're do any 163 00:11:57,720 --> 00:12:02,760 Speaker 3: persons have asked me about that one. That's great because 164 00:12:03,000 --> 00:12:09,280 Speaker 3: my book is a meditation. It's a theory of what 165 00:12:09,440 --> 00:12:13,440 Speaker 3: I've just one paranormal power, but it's really a meditation 166 00:12:14,120 --> 00:12:19,840 Speaker 3: on the subject, and it's a meditation of the fact 167 00:12:19,880 --> 00:12:20,240 Speaker 3: that we. 168 00:12:20,320 --> 00:12:22,880 Speaker 4: Need something in life. 169 00:12:23,160 --> 00:12:25,440 Speaker 3: To make it important to us. 170 00:12:25,840 --> 00:12:27,840 Speaker 4: And I kind of. 171 00:12:28,000 --> 00:12:32,080 Speaker 3: Half jokingly mentioned during the book that I was either 172 00:12:32,200 --> 00:12:37,720 Speaker 3: going to be a paranormal investigator or a goalkeeper when 173 00:12:37,760 --> 00:12:41,839 Speaker 3: I was young. But I at the age of about thirteen, 174 00:12:41,960 --> 00:12:44,640 Speaker 3: I was about five foot seven, which is a good height, 175 00:12:45,320 --> 00:12:48,240 Speaker 3: and at the age of eighteen, I was barely five 176 00:12:48,280 --> 00:12:53,080 Speaker 3: foot eight, so I could never quite become a goalkeeper. 177 00:12:53,800 --> 00:12:57,360 Speaker 3: And to be honest, he was my childhood's hero. And 178 00:12:57,480 --> 00:13:01,600 Speaker 3: I was kind of reflecting on the act that we 179 00:13:01,679 --> 00:13:05,160 Speaker 3: should have an interest in the bigger things in life, 180 00:13:05,800 --> 00:13:10,920 Speaker 3: and that would have been my alternative to paranormal investigating. 181 00:13:12,600 --> 00:13:14,920 Speaker 3: Also like like like me, he was a guy that 182 00:13:15,120 --> 00:13:18,760 Speaker 3: could have could do brilliant, t acrobatic state things and 183 00:13:18,880 --> 00:13:23,760 Speaker 3: also make the odd very bad mistake. So kind of 184 00:13:24,320 --> 00:13:28,200 Speaker 3: it was kind of a playoff on what I would 185 00:13:28,240 --> 00:13:31,640 Speaker 3: have been doing had I not been paranormal investigator. 186 00:13:32,559 --> 00:13:36,040 Speaker 2: Well with John Fraser paranormal investigator, we're talking about his 187 00:13:36,160 --> 00:13:39,200 Speaker 2: latest book that just came out called One Big Box 188 00:13:39,240 --> 00:13:43,440 Speaker 2: of Paranormal Trip Tricks, from ghosts to Poulder guys to 189 00:13:43,520 --> 00:13:46,880 Speaker 2: the theory of just one paranormal power. What is that 190 00:13:46,920 --> 00:13:48,160 Speaker 2: one paranormal power? 191 00:13:48,320 --> 00:13:53,040 Speaker 3: John, I'm going to really disappoint you and and and 192 00:13:53,200 --> 00:13:54,200 Speaker 3: your listeners. 193 00:13:55,440 --> 00:13:56,120 Speaker 4: I don't know. 194 00:13:56,480 --> 00:13:59,840 Speaker 3: If I did, I would be I would be even 195 00:14:00,080 --> 00:14:03,680 Speaker 3: uh you know, I would be probably on your show 196 00:14:03,760 --> 00:14:04,520 Speaker 3: every week. 197 00:14:06,840 --> 00:14:07,040 Speaker 4: Now. 198 00:14:07,320 --> 00:14:10,760 Speaker 3: In my book, I I mean, I mean, you're sure 199 00:14:10,760 --> 00:14:13,319 Speaker 3: it's about what all these strange things happening. If we 200 00:14:13,400 --> 00:14:17,640 Speaker 3: had the answer, we probably it probably it would become 201 00:14:17,720 --> 00:14:19,400 Speaker 3: science and would probably have to move on. 202 00:14:19,360 --> 00:14:24,040 Speaker 4: To something else. Now in the in the. 203 00:14:24,040 --> 00:14:31,920 Speaker 3: Book, I speculate or hypothec hypothecate that it appears to 204 00:14:31,960 --> 00:14:36,560 Speaker 3: be more likely or not to be something internal within 205 00:14:36,680 --> 00:14:42,000 Speaker 3: us rather than something external, such as a disembodied spirit. 206 00:14:42,720 --> 00:14:45,800 Speaker 3: One of the reasons I come out with that very 207 00:14:45,920 --> 00:14:52,520 Speaker 3: tentative conclusion is because the a when there is portugeist 208 00:14:52,640 --> 00:14:59,720 Speaker 3: activity or USO activity, or any type of activity, it 209 00:15:00,040 --> 00:15:03,920 Speaker 3: can't usually make a lot of sense. If people are 210 00:15:03,960 --> 00:15:10,480 Speaker 3: trying to communicate with us from outside us, you know, 211 00:15:10,560 --> 00:15:14,160 Speaker 3: be it from another life or another dimension, they don't 212 00:15:14,160 --> 00:15:21,160 Speaker 3: do it particularly well. Quick example, you're your listeners are 213 00:15:21,200 --> 00:15:25,600 Speaker 3: probably aware of the famous Enfield case in the UK. 214 00:15:26,640 --> 00:15:34,120 Speaker 3: It was it was used as a as a sort 215 00:15:34,160 --> 00:15:39,200 Speaker 3: of story for one of the Conjuring movies, quite adapted 216 00:15:39,320 --> 00:15:44,040 Speaker 3: quite a lot now. It It had a girl that 217 00:15:44,200 --> 00:15:48,160 Speaker 3: was possessed by an elderly man, but the elderly man 218 00:15:48,200 --> 00:15:55,000 Speaker 3: who possessed the girl kept asking questions about periods and menstruation. Now, 219 00:15:55,320 --> 00:15:58,320 Speaker 3: if you're an elderly man that suddenly managed to possess 220 00:15:58,360 --> 00:16:02,560 Speaker 3: a girl, would you be asking questions about periods and menstruation. 221 00:16:02,880 --> 00:16:05,000 Speaker 2: It's a little weird. It's a little weird. 222 00:16:05,800 --> 00:16:09,200 Speaker 3: It would be a very weird elderly man, very normal 223 00:16:09,320 --> 00:16:13,320 Speaker 3: for a twelve or thirteen year old guild ask questions 224 00:16:13,360 --> 00:16:15,880 Speaker 3: like that when she was in a sort of plant state. 225 00:16:16,440 --> 00:16:18,960 Speaker 3: That very weird for an elderly man. There's so many 226 00:16:19,000 --> 00:16:23,800 Speaker 3: cases like that where the level of communication is so infantile. 227 00:16:24,240 --> 00:16:27,240 Speaker 3: I tend to think it is something within our subconscious. 228 00:16:30,400 --> 00:16:36,280 Speaker 2: In terms of conjuring up ghosts, did a lot of 229 00:16:36,320 --> 00:16:37,520 Speaker 2: people try to do that? 230 00:16:42,000 --> 00:16:45,440 Speaker 3: Not as many as there should be. 231 00:16:46,240 --> 00:16:48,480 Speaker 4: I mean, the best example. 232 00:16:48,000 --> 00:16:54,800 Speaker 3: Of that was the Philip experiment in the early nineteen seventies, 233 00:16:55,560 --> 00:17:01,000 Speaker 3: when a group of Canadian parapsychologists tried to conjure up 234 00:17:01,600 --> 00:17:07,440 Speaker 3: a spirit, an imaginary spirit known as Philip. 235 00:17:08,480 --> 00:17:11,280 Speaker 4: They give them an identity. He was a cavalier. 236 00:17:11,800 --> 00:17:16,800 Speaker 3: His wife had committed suicide when. 237 00:17:15,680 --> 00:17:17,680 Speaker 4: She realized he had a mistress. 238 00:17:17,960 --> 00:17:22,520 Speaker 3: You know, your typical ghost story now, but it didn't 239 00:17:22,600 --> 00:17:28,560 Speaker 3: actually appear. But while they were talking about him, they 240 00:17:28,880 --> 00:17:34,680 Speaker 3: suddenly found that objects started to move and portugueze activity 241 00:17:34,800 --> 00:17:39,840 Speaker 3: started to appear. And I kind of think, even though 242 00:17:39,880 --> 00:17:43,000 Speaker 3: that's one of the few experiments that I've gone down 243 00:17:43,040 --> 00:17:47,480 Speaker 3: those lines, what we do when we either go and 244 00:17:47,800 --> 00:17:51,000 Speaker 3: move into a new house or possibly after a bereavement, 245 00:17:52,280 --> 00:17:56,280 Speaker 3: is get ourselves into that same sort of state of 246 00:17:57,320 --> 00:18:03,080 Speaker 3: mindset state of expectancyossibly high, a state of consciousness where, 247 00:18:03,440 --> 00:18:09,080 Speaker 3: in effect, you can possibly create your own ghost or poltergeist. 248 00:18:09,760 --> 00:18:12,920 Speaker 3: I wouldn't recommend you necessarily try it at home, but 249 00:18:16,600 --> 00:18:20,719 Speaker 3: if it can be done by a group of people, 250 00:18:21,720 --> 00:18:26,479 Speaker 3: is that not possibly what is happening spontaneously as well 251 00:18:26,640 --> 00:18:29,400 Speaker 3: under particular types of circumstances. 252 00:18:29,840 --> 00:18:33,120 Speaker 1: Listen to more Coast to Coast AM every weeknight at 253 00:18:33,119 --> 00:18:36,080 Speaker 1: one a m. Eastern and go to Coast to coastam 254 00:18:36,119 --> 00:18:37,200 Speaker 1: dot com for more