WEBVTT - Smarter in Seconds: with Blair Imani

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<v Speaker 1>Big things happen when you're pretty, pretty bold, pretty clever,

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<v Speaker 1>pretty strong. I'm Danielle Robe and each week my guests

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<v Speaker 1>and I have conversations that.

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<v Speaker 2>Put a new spin on pretty.

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<v Speaker 1>This is pretty smart Blair and Moani wants to help

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<v Speaker 1>you get smarter. Blair is a best selling author, historian,

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<v Speaker 1>and educator whose Instagram video series Smarter and Seconds has

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<v Speaker 1>received millions of views. When I say millions, I mean

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<v Speaker 1>like millions each video.

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<v Speaker 2>They're dubbed micro learning, which I love.

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<v Speaker 1>It's like bite sized pieces of information to expand our

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<v Speaker 1>hearts and minds. She's trying to make the world more informed,

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<v Speaker 1>inclusive place, covering topics ranging from critical race theory to

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<v Speaker 1>mental health. I actually found her when she did a

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<v Speaker 1>video about anti Semitism this last summer. She also has

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<v Speaker 1>so much insight when it comes to personal identity. Blair

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<v Speaker 1>grew up Christian but converted to Islam in twenty fifteen.

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<v Speaker 1>She's black and a member of the LGBTQ plus community.

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<v Speaker 1>Her life dramatically changed when she accidentally came out live

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<v Speaker 1>on Tucker Carlson just a few years ago. Yeah, we

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<v Speaker 1>get into that and her efforts to enrich and inform

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<v Speaker 1>have been influenced by her own journey, so today I.

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<v Speaker 2>Want to talk to her about it.

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<v Speaker 1>We get into a lot She taught me about how

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<v Speaker 1>Elmo helped her deal with social media haters, how Angela

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<v Speaker 1>Davis convinced her to drop out of law school, why

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<v Speaker 1>she hopes her Instagram and Smarter in sixty second series

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<v Speaker 1>helps us all learn to ask more questions.

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<v Speaker 2>No, I loved that one.

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<v Speaker 1>And the problem she sees with capitalism. We sort of

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<v Speaker 1>debated on that unexpectedly too, which I loved. She touches

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<v Speaker 1>on what period of history we should all spend more

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<v Speaker 1>time learning about, and why she believes we will all

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<v Speaker 1>change somebody's life even if we aren't changing legislation. Our

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<v Speaker 1>community is called pretty smart, and you have your community

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<v Speaker 1>of smarties, So I feel like we're right here.

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<v Speaker 3>We're right in the line, definitely, And I think, you know,

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<v Speaker 3>it's just all about making it accessible and approachable. That

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<v Speaker 3>smartness isn't something that like you need to pass a

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<v Speaker 3>bunch of standardized tests to get to. It's not something

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<v Speaker 3>that is exclusive to men. That anybody can be smart,

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<v Speaker 3>anybody can be intelligent, and just moving that forward, So

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<v Speaker 3>definitely a line.

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<v Speaker 2>Why is being smart important to you.

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<v Speaker 3>It's important to me because I never really would describe

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<v Speaker 3>myself that way. Like I think in the past month

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<v Speaker 3>someone described me as a genius and I was like, what, like,

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<v Speaker 3>thank you. But it was all always something that was

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<v Speaker 3>unattainable for me. I was a B student, which I

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<v Speaker 3>thought was pretty good, but I would have friends who

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<v Speaker 3>would be sobbing throughout high school college who'd be like,

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<v Speaker 3>oh my gosh, I got an A minus and I

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<v Speaker 3>was like, here, I am happy with my B minus.

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<v Speaker 3>And so it's really just about empowering folks to understand

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<v Speaker 3>that intelligence is not it doesn't look one way. There's

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<v Speaker 3>so many types of intelligence, and that it's a to everyone.

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<v Speaker 2>It's really nice.

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<v Speaker 1>So before we dig into how smart you are, which

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<v Speaker 1>you are, can you tell us a little bit about

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<v Speaker 1>your background.

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<v Speaker 3>Sure. So, I'm a black, bisexual Muslim woman. I'm from Pasadena.

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<v Speaker 3>I'm very much like in La gal which I realized

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<v Speaker 3>as soon as I went to school in Louisiana. I

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<v Speaker 3>went to Louisiana State University. I've lived in DC, I've

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<v Speaker 3>lived in New York, and I very much give that

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<v Speaker 3>energy of like you're from La what do you mean

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<v Speaker 3>what energy is that, uh, like excited about the world,

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<v Speaker 3>really into juice, spiritual. I just really feel like there's

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<v Speaker 3>a lot of archetypes that I fit into that I

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<v Speaker 3>didn't realize really until I was in Costa Rica doing

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<v Speaker 3>like hours of yoga, doing like a soundbath meditation, and

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<v Speaker 3>I was like, Oh, this is what people picture when

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<v Speaker 3>they picture Californians.

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<v Speaker 2>Really, that's funny.

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<v Speaker 3>Other than that I'm an educator, I really wanted to

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<v Speaker 3>work in a museum, and I did for a little

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<v Speaker 3>while right out of college. And then I thought I

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<v Speaker 3>was going to be a lawyer and that didn't happen.

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<v Speaker 3>I dropped out of law school after seven weeks.

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<v Speaker 1>So I have to interrupt you there because I read

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<v Speaker 1>that Angela Davis gave you the confidence to drop out

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<v Speaker 1>of law school.

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<v Speaker 3>So that was That's definitely the case, as well as

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<v Speaker 3>Erica Totten, who goes by to live unchanged on Instagram

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<v Speaker 3>and is all about like rest and just really redefining

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<v Speaker 3>what it means to be a person in the world

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<v Speaker 3>and how our productivity isn't tied to our worth, even

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<v Speaker 3>though capitalism tells us otherwise and hustle culture tells us otherwise.

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<v Speaker 3>And so I was at an event with both of

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<v Speaker 3>them there, and I was like, I was kind of like, okay,

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<v Speaker 3>I need to drop out. I can't do this anymore.

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<v Speaker 3>But then when it opened for Q and A, I

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<v Speaker 3>like low key crawled to the front of the line,

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<v Speaker 3>grabbed the mic from the MC and was like hey.

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<v Speaker 3>And so that was twenty fifteen, and that definitely gave

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<v Speaker 3>me the confidence because when my family or like any

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<v Speaker 3>relatives or friends were like, where why did you drop out?

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<v Speaker 3>And like, actually, Angela Davis said it was also a

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<v Speaker 3>good idea. So you can't argue with that.

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<v Speaker 1>That's really funny. I thought you were gonna say, like

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<v Speaker 1>you read some of her work.

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<v Speaker 3>Oh no, Like I asked her directly at Busboys and

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<v Speaker 3>Poets in DC, and she she told me that you

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<v Speaker 3>don't need an institution in order to create change. And

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<v Speaker 3>I was like, awesome, and I don't want to be

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<v Speaker 3>miserable for the next, you know, three years of my life.

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<v Speaker 3>And by the time folks were graduating from law school

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<v Speaker 3>that were in my same class, I had come out

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<v Speaker 3>with a book and so I was feeling like, Okay,

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<v Speaker 3>my path looks different, but success looks different for everybody,

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<v Speaker 3>and that's okay.

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<v Speaker 2>Was that your goal to make to create change.

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<v Speaker 3>I think that was my Yeah. I mean, I didn't

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<v Speaker 3>know how it was going to look, but I always knew,

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<v Speaker 3>like growing up with different like mental health situations, whether

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<v Speaker 3>it was depression or anxiety, that I'm here at least

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<v Speaker 3>to leave a mark and to do good. And I

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<v Speaker 3>also was influenced by folks like doctor Terrence Roberts, who

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<v Speaker 3>was one of the people who integrated schools in Little Rock, Arkansas.

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<v Speaker 3>And I interviewed him when I was twelve and he

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<v Speaker 3>told me that he volunteered with doctor Martin Luther King

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<v Speaker 3>at fifteen to change history. And like the competitive part

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<v Speaker 3>of me was like cool, So I'm twelve, So like

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<v Speaker 3>what am I doing where by the time I'm fifteen,

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<v Speaker 3>I need to be doing something too. And I just

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<v Speaker 3>think that's why everybody's here, whether it's to just pursue

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<v Speaker 3>your purpose, You're going to change somebody's life. It might

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<v Speaker 3>not be literally changing legislation, it might not be winning

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<v Speaker 3>court cases, but you are here to create a change

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<v Speaker 3>in whatever that looks like, that's why we're here and

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<v Speaker 3>that's why we're alive. And that kind of motivates me

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<v Speaker 3>every day.

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<v Speaker 1>So after that, you went to work in government relations

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<v Speaker 1>and for planned parenthood. Where did the idea for your

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<v Speaker 1>Instagram presence come from?

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<v Speaker 3>So the funny thing is I was looking through my

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<v Speaker 3>hard drive, like from college, and I forgot that I

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<v Speaker 3>was taking all these classes on communications and social media

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<v Speaker 3>communications and that one of my huge projects was about

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<v Speaker 3>how a good social media presence is built. So like

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<v Speaker 3>in the four resources of my mind, I had that

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<v Speaker 3>skill set, but like I was so burnt out during college,

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<v Speaker 3>Like I wasn't aware of it consciously. But while I

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<v Speaker 3>was in college, I started a nonprofit called Equality for

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<v Speaker 3>Her and we made these I say we because I

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<v Speaker 3>was so used to saying that there was more than me,

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<v Speaker 3>but it was literally just me. So I made these

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<v Speaker 3>infographics and the first month we did it, the first

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<v Speaker 3>Women's History month, Tumblr featured us, and so I was

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<v Speaker 3>like me, I keep saying us and we, but like,

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<v Speaker 3>literally it was just me during that time during twenty fourteen,

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<v Speaker 3>and I just knew that memes were popular and that

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<v Speaker 3>you know, quick factoid information like the Snapple bottle caps

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<v Speaker 3>like those were popular, So how do we force more

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<v Speaker 3>information into those things? At the same time, I was

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<v Speaker 3>working at the Greater New Orleans Fat Fair Housing Coalition

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<v Speaker 3>making infographics out of their like white paper studies on

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<v Speaker 3>housing discrimination. So making like big info into like little

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<v Speaker 3>approachable info was my whole thing. And it wasn't until

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<v Speaker 3>August twenty twenty, like all those years later that when

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<v Speaker 3>Reels was coming out, I was like, Okay, I missed

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<v Speaker 3>my opportunity to be a buying star and I really

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<v Speaker 3>feel like that would have been my niche. But now

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<v Speaker 3>is my time, and so I took it really seriously.

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<v Speaker 3>And if there's one thing I can do, it's talk

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<v Speaker 3>really fast, which is also an LA thing, and get

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<v Speaker 3>you know, information across in a short period of time.

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<v Speaker 3>And so I think it came from a lot of

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<v Speaker 3>the background I had and just the right opportunity and tools.

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<v Speaker 1>For someone who hasn't seen your Instagram yet, how do

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<v Speaker 1>you describe the content that you create?

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<v Speaker 3>Colorful for sure, sometimes shady, but always with the approach

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<v Speaker 3>that wanting to educate folks. I try to tell it

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<v Speaker 3>like it is without making people feel bad for not

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<v Speaker 3>knowing something already, because we need more of that. Just

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<v Speaker 3>being frustrated at somebody for not knowing everything that you

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<v Speaker 3>know is like really like egotistical, but It happens so

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<v Speaker 3>often because once you know something, you're like, why doesn't

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<v Speaker 3>everybody else know this? Like even if it's like related

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<v Speaker 3>to literally anything like fashion, whether it's related to like yoga,

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<v Speaker 3>high k Like, we get so caught up in our

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<v Speaker 3>ways of like, well I know this so clearly everyone

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<v Speaker 3>else does, right, and then people are afraid to ask questions.

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<v Speaker 3>And when that happens as it relates to social justice,

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<v Speaker 3>then we're not going to get anywhere. So it just

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<v Speaker 3>needs to be like a, hey, come and learn with me.

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<v Speaker 3>And they're also great for winning arguments. My series Smarter

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<v Speaker 3>and Seconds, I find that most folks send those two

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<v Speaker 3>people to win arguments, and I love that because it's

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<v Speaker 3>all like you know, researched. It takes a toll off

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<v Speaker 3>of them, and it just helps folks to get their

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<v Speaker 3>their point across in a way that they might not

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<v Speaker 3>know how to do. So I'm happy to be there

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<v Speaker 3>for them.

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<v Speaker 1>So you said questions questions are my love language. You

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<v Speaker 1>say that the point of teaching isn't to give people answers,

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<v Speaker 1>it's to show people how to ask better questions. When

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<v Speaker 1>I read that, I was like, I love blairmat I

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<v Speaker 1>appreciate that because I agree, I created this card deck

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<v Speaker 1>that we use at the end of every interview, and

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<v Speaker 1>that is the.

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<v Speaker 2>Point of the card deck. It's all about the power

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<v Speaker 2>of questions.

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<v Speaker 1>So where did you learn that, Like, how did you

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<v Speaker 1>experience the power of questions in your own life?

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<v Speaker 3>Well, when I was a kid, I was the one

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<v Speaker 3>that always had on the report card like asks lots

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<v Speaker 3>of questions, and it was kind of a little bit

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<v Speaker 3>of tongue in cheek shade from the teacher where it

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<v Speaker 3>was just like your daughter won't be quiet, exact. And

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<v Speaker 3>I was at the mindset that if you were coming

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<v Speaker 3>to class every day, it did not matter that there

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<v Speaker 3>were thirty other people in class. I had to ask

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<v Speaker 3>a question every day. And that was the added pressure

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<v Speaker 3>of being the only black girl in class, where I

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<v Speaker 3>felt like I had to be the representative for all

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<v Speaker 3>of like black people in this class. Even in math class,

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<v Speaker 3>I'm like, well what about this, or just contributing to

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<v Speaker 3>the conversation. I was a very active learner, and I

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<v Speaker 3>also experienced some teachers who were not used to being

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<v Speaker 3>questioned or like challenge or just like okay, you've given

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<v Speaker 3>me your answer, but I don't understand it. Still and

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<v Speaker 3>some teachers in and everybody might take that as like, oh,

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<v Speaker 3>this is a challenge to my authority, instead of it

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<v Speaker 3>just being like no, I trust to you. I feel

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<v Speaker 3>I can be vulnerable in this situation. Can I ask

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<v Speaker 3>another question? It's usually like how dare you confront me,

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<v Speaker 3>especially if the person has bagage for something else. So

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<v Speaker 3>I had substitute teachers sometimes where I would ask a

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<v Speaker 3>question and then I would get in trouble for asking

0:10:18.720 --> 0:10:21.640
<v Speaker 3>that question, and my parents basically point blank told me.

0:10:21.679 --> 0:10:24.560
<v Speaker 3>My mom in particular, was like Blair. Sometimes adults feel

0:10:24.559 --> 0:10:27.480
<v Speaker 3>threatened when younger people, particularly children, ask them questions that

0:10:27.520 --> 0:10:29.320
<v Speaker 3>they don't know the answer to. So you need to

0:10:29.400 --> 0:10:31.920
<v Speaker 3>just forget about that. A really intelligent person would say

0:10:32.000 --> 0:10:33.840
<v Speaker 3>I'm not sure. I'm going to get back to you

0:10:33.920 --> 0:10:35.719
<v Speaker 3>on that, and we can have a discussion later and

0:10:35.760 --> 0:10:37.720
<v Speaker 3>not be vulnerable or scared to not say that they

0:10:37.800 --> 0:10:40.559
<v Speaker 3>know something. So I had like the rules. I had

0:10:40.559 --> 0:10:42.480
<v Speaker 3>like the cheek codes to life. Like as a kid,

0:10:42.480 --> 0:10:44.160
<v Speaker 3>I was like cool, So if a teacher's ever mad

0:10:44.160 --> 0:10:45.920
<v Speaker 3>at me for asking something, it's because they don't know.

0:10:45.960 --> 0:10:48.240
<v Speaker 3>I'm not the problem. So it gave me this like

0:10:49.000 --> 0:10:51.920
<v Speaker 3>weird gravado as a kid where I was like, there's

0:10:51.960 --> 0:10:54.880
<v Speaker 3>so much to learn and anybody who's afraid of information

0:10:56.200 --> 0:10:59.560
<v Speaker 3>is really missing out. And it took me a while

0:10:59.600 --> 0:11:01.559
<v Speaker 3>to get to a place of humility with that. I'm

0:11:01.640 --> 0:11:04.240
<v Speaker 3>gonna be honest, But now that I'm kind of like

0:11:04.480 --> 0:11:06.839
<v Speaker 3>I have a better, more mature understanding, it's just the

0:11:07.120 --> 0:11:08.719
<v Speaker 3>door to open. Because if you can ask a good

0:11:08.760 --> 0:11:12.679
<v Speaker 3>question about something, then you show an understanding of it,

0:11:12.800 --> 0:11:14.679
<v Speaker 3>and you show what you don't know about it, which

0:11:14.720 --> 0:11:17.679
<v Speaker 3>shows that you can envision what there is to know

0:11:18.080 --> 0:11:19.760
<v Speaker 3>and what step can you take to get there, which

0:11:19.760 --> 0:11:22.080
<v Speaker 3>I think is a lot more interesting and deep than

0:11:22.120 --> 0:11:24.280
<v Speaker 3>just being like, oh, I've memorized the stuff, let me

0:11:24.320 --> 0:11:24.960
<v Speaker 3>spit it back out.

0:11:25.240 --> 0:11:28.680
<v Speaker 1>Yeah. I'm curious as to how you decide the topics

0:11:29.240 --> 0:11:31.800
<v Speaker 1>that you're gonna cover, because I mean, you could cover

0:11:31.960 --> 0:11:32.480
<v Speaker 1>so much.

0:11:32.920 --> 0:11:36.679
<v Speaker 2>I found you. I think this summer.

0:11:36.360 --> 0:11:38.360
<v Speaker 1>For the first time when there was a lot of

0:11:38.360 --> 0:11:43.480
<v Speaker 1>anti Semitism that sparked, and you did of like a

0:11:43.679 --> 0:11:45.000
<v Speaker 1>co video way. Yeah.

0:11:45.040 --> 0:11:47.520
<v Speaker 3>I did a lesson on the Jewish American Heritage Month

0:11:47.559 --> 0:11:49.880
<v Speaker 3>back in May, and then I recently did one with

0:11:50.080 --> 0:11:53.880
<v Speaker 3>Madison Werner on anti Semitism and a bunch of other folks.

0:11:54.200 --> 0:11:57.760
<v Speaker 1>And I was curious, how you choose the videos that

0:11:57.800 --> 0:11:59.119
<v Speaker 1>you're gonna talk about.

0:11:59.320 --> 0:12:02.120
<v Speaker 3>Well, it's it's kind of like a complex process because

0:12:02.440 --> 0:12:04.680
<v Speaker 3>what I think is interesting isn't always what my audience

0:12:04.720 --> 0:12:07.680
<v Speaker 3>thinks is interesting. And so I had two interns last summer,

0:12:07.880 --> 0:12:10.920
<v Speaker 3>Zada Jakil Zada and Maggie Giles, and they were like,

0:12:10.920 --> 0:12:12.600
<v Speaker 3>you should just do a census, like the way that

0:12:12.840 --> 0:12:14.920
<v Speaker 3>you know. That's how it's the best way to get information,

0:12:15.000 --> 0:12:17.320
<v Speaker 3>not just to assume and to guess, but to ask

0:12:17.400 --> 0:12:20.079
<v Speaker 3>your followers, like, hey, community, what do you want to

0:12:20.120 --> 0:12:22.439
<v Speaker 3>learn about from me? And it doesn't mean I'm just

0:12:22.440 --> 0:12:24.959
<v Speaker 3>gonna do exactly what they say, because it's still my page.

0:12:25.040 --> 0:12:27.120
<v Speaker 3>It's still I still have to be interested and passionate

0:12:27.120 --> 0:12:28.840
<v Speaker 3>and excited by it. But at least I can have

0:12:28.880 --> 0:12:32.040
<v Speaker 3>some orientation. And I also do a lot of polling

0:12:32.040 --> 0:12:34.400
<v Speaker 3>on Patreon. I was gonna spend so much time learning

0:12:34.400 --> 0:12:36.640
<v Speaker 3>computer science so I could do a lesson on algorithms,

0:12:36.800 --> 0:12:38.760
<v Speaker 3>and then I was like, hey, community, do y'all want

0:12:38.760 --> 0:12:40.440
<v Speaker 3>to learn about algorithms? And they were like nah, And

0:12:40.480 --> 0:12:42.760
<v Speaker 3>I was like, great, I'm glad I didn't spend any

0:12:42.760 --> 0:12:44.559
<v Speaker 3>more time on that then I needed to. I'm still

0:12:44.600 --> 0:12:46.840
<v Speaker 3>trying to get like the order of things correct, but

0:12:47.040 --> 0:12:49.400
<v Speaker 3>I try to capture what is going undiscussed or what

0:12:49.400 --> 0:12:52.920
<v Speaker 3>a lot of folks have just missing gaps of information on.

0:12:53.160 --> 0:12:55.520
<v Speaker 3>And it's hard to do it in a way that's

0:12:55.559 --> 0:12:57.560
<v Speaker 3>timely because I don't want to have to drop everything

0:12:57.559 --> 0:12:59.720
<v Speaker 3>and like go out and get the stuff together, but

0:12:59.760 --> 0:13:02.000
<v Speaker 3>still being mindful enough to be like, Okay, well, this

0:13:02.120 --> 0:13:04.360
<v Speaker 3>month is you know, Black History months, so I'm going

0:13:04.400 --> 0:13:06.400
<v Speaker 3>to focus more on Black history. It's Pride, so I'm

0:13:06.400 --> 0:13:08.240
<v Speaker 3>going to focus on what Pride Month is and how

0:13:08.280 --> 0:13:11.000
<v Speaker 3>to watch out for rainbow washing. During Earth Day, I

0:13:11.000 --> 0:13:12.920
<v Speaker 3>did a lesson on greenwashing and what it looks like

0:13:12.920 --> 0:13:15.440
<v Speaker 3>when companies are just like, oh, we love the planet,

0:13:15.440 --> 0:13:17.400
<v Speaker 3>and it's like, no, you use a ton of like

0:13:17.440 --> 0:13:20.080
<v Speaker 3>single use plastics. They're just greed and so we're supposed

0:13:20.080 --> 0:13:22.200
<v Speaker 3>to think, like, you know, you're not fooling us. And

0:13:22.240 --> 0:13:24.560
<v Speaker 3>then when I did recently do one that kind of

0:13:24.679 --> 0:13:27.960
<v Speaker 3>touched very briefly on a pop culture moment, but I

0:13:28.040 --> 0:13:29.880
<v Speaker 3>made sure not to like name the celebrity that like

0:13:29.920 --> 0:13:32.280
<v Speaker 3>said the faux pas, because I don't want to turn

0:13:32.320 --> 0:13:36.360
<v Speaker 3>the conversation into you know, pop culture commentary. I want

0:13:36.400 --> 0:13:38.240
<v Speaker 3>to like bring it back to the material, di engage

0:13:38.240 --> 0:13:40.160
<v Speaker 3>somebody and be like, hey, remember that, Yeah that was weird.

0:13:40.360 --> 0:13:42.760
<v Speaker 3>Here's why it was weird. Let's learn and grow instead

0:13:42.760 --> 0:13:45.280
<v Speaker 3>of it being like, let's shit on the celebrity, because

0:13:45.320 --> 0:13:47.000
<v Speaker 3>that's not what my classroom's about.

0:13:47.600 --> 0:13:48.600
<v Speaker 2>It's interesting, you know.

0:13:48.840 --> 0:13:51.679
<v Speaker 1>So for a while I did a lot of entertainment reporting,

0:13:51.760 --> 0:13:53.880
<v Speaker 1>and people would ask me because I was a political

0:13:53.920 --> 0:13:55.480
<v Speaker 1>science major, and they would be like, well, why are

0:13:55.520 --> 0:13:58.680
<v Speaker 1>you doing like entertainment stuff? And I always felt like

0:13:58.720 --> 0:14:01.199
<v Speaker 1>pop culture held a mirror up to where we are

0:14:01.240 --> 0:14:03.920
<v Speaker 1>and where we're going, and gave us such a great

0:14:04.440 --> 0:14:08.160
<v Speaker 1>sort of water cooler way of talking about complicated issues

0:14:08.679 --> 0:14:13.160
<v Speaker 1>and bringing them into a SoundBite that everybody heard about,

0:14:13.320 --> 0:14:15.760
<v Speaker 1>understood and then could pick apart exactly.

0:14:16.080 --> 0:14:18.160
<v Speaker 3>And it's just so much more approachable. And I think

0:14:18.160 --> 0:14:21.360
<v Speaker 3>when folks say that, I think, particularly again being from

0:14:21.440 --> 0:14:24.480
<v Speaker 3>LA having such a connection to like you would see

0:14:24.480 --> 0:14:26.040
<v Speaker 3>some celebrities all the time, Like every time we went

0:14:26.040 --> 0:14:27.720
<v Speaker 3>to the mall, we'd see somebody, not every time, but

0:14:27.760 --> 0:14:31.320
<v Speaker 3>like often that if we all can view somebody in

0:14:31.320 --> 0:14:34.440
<v Speaker 3>our pop culture like context as important, like I recently

0:14:34.480 --> 0:14:37.040
<v Speaker 3>met Lil Nazex, Like, for fifteen seconds, I felt very

0:14:37.080 --> 0:14:39.680
<v Speaker 3>compelled to tell Little Nazex in those fifteen seconds what

0:14:39.760 --> 0:14:41.560
<v Speaker 3>he meant to queer young people and that if he

0:14:41.600 --> 0:14:43.880
<v Speaker 3>ever feels like the criticism is too much, that he

0:14:43.920 --> 0:14:45.960
<v Speaker 3>literally helps people feel like they can exist and that's

0:14:46.000 --> 0:14:48.480
<v Speaker 3>so important and that's beautiful. And then he's like whoa,

0:14:48.560 --> 0:14:49.760
<v Speaker 3>And then I was like, can we take a selfie?

0:14:49.920 --> 0:14:52.800
<v Speaker 3>And then we did. But that's really, in a nutshell,

0:14:52.840 --> 0:14:56.960
<v Speaker 3>what it is when people don't don't feel as though

0:14:57.000 --> 0:14:59.160
<v Speaker 3>they can be themselves because they've been so oppressed, they've

0:14:59.200 --> 0:15:01.680
<v Speaker 3>been so harmed, and then they see somebody being successful,

0:15:01.720 --> 0:15:04.880
<v Speaker 3>being loud, being praised for being themselves, then that person,

0:15:04.920 --> 0:15:07.560
<v Speaker 3>wherever they might be, be able to hit through another day.

0:15:08.000 --> 0:15:10.280
<v Speaker 3>And that's huge. And when we reduce pop culture to

0:15:10.400 --> 0:15:13.080
<v Speaker 3>like something that's not deeper doesn't matter, Like, Okay, those

0:15:13.120 --> 0:15:14.840
<v Speaker 3>same folks might think that the periodic table is like

0:15:14.840 --> 0:15:17.480
<v Speaker 3>super important, but like, is that really like interfering with

0:15:17.480 --> 0:15:19.800
<v Speaker 3>people's daily lives. Are they really thinking about like helium

0:15:19.800 --> 0:15:21.800
<v Speaker 3>and oxygen in the same way. Yes, they're dealing with

0:15:21.800 --> 0:15:24.000
<v Speaker 3>helium and oxygen because they're breathing or at least the oxygen,

0:15:24.320 --> 0:15:28.360
<v Speaker 3>but like what connects to different people is so varied.

0:15:28.760 --> 0:15:31.320
<v Speaker 3>And however, we can get people from point A to

0:15:31.360 --> 0:15:33.840
<v Speaker 3>point B, which is like you know, interest to understanding

0:15:34.400 --> 0:15:36.560
<v Speaker 3>the better and whatever method it takes us to get

0:15:36.600 --> 0:15:39.720
<v Speaker 3>folks through that is a good one. And entertainment is

0:15:39.720 --> 0:15:41.320
<v Speaker 3>such an approchonal one to do it through.

0:15:41.920 --> 0:15:45.160
<v Speaker 1>What's an overlook chapter or event in history that you

0:15:45.160 --> 0:15:46.440
<v Speaker 1>think people could learn a lot from.

0:15:46.520 --> 0:15:49.720
<v Speaker 3>I think Reconstruction, And I say that immediately because it

0:15:49.760 --> 0:15:52.960
<v Speaker 3>was the time period where the United States government was like, okay,

0:15:53.080 --> 0:15:55.680
<v Speaker 3>chattle slavery, no more of that, or at least in

0:15:55.720 --> 0:15:58.600
<v Speaker 3>a different way, because they're still slavery in the context

0:15:58.640 --> 0:16:02.480
<v Speaker 3>of prison, but it's definitely different because people aren't being bought, sold, inherited,

0:16:02.480 --> 0:16:04.440
<v Speaker 3>and traded like property in the same way that was

0:16:04.480 --> 0:16:07.720
<v Speaker 3>happening prior to eighteen sixty five. And why I think

0:16:07.760 --> 0:16:10.480
<v Speaker 3>it's so important is because there was this moment where

0:16:11.360 --> 0:16:14.520
<v Speaker 3>life could have gone so many different ways. Speaking of

0:16:14.520 --> 0:16:16.120
<v Speaker 3>pop culture, like if you look at the multiverse and

0:16:16.160 --> 0:16:18.440
<v Speaker 3>all those things with like Spider Man and Marvel, like

0:16:18.680 --> 0:16:20.440
<v Speaker 3>the way that they're like, oh, this timeline could go

0:16:20.480 --> 0:16:22.160
<v Speaker 3>this way and that way, like Okay, cool, but like

0:16:22.240 --> 0:16:25.520
<v Speaker 3>apply that to historical context. We literally could have had

0:16:25.520 --> 0:16:28.880
<v Speaker 3>a country where all of the different plantations were redistributed

0:16:28.920 --> 0:16:30.880
<v Speaker 3>to the people who had made those plantations possible. The

0:16:30.960 --> 0:16:35.880
<v Speaker 3>enslaved people, provided reparations, provided literacy programs, and what ended

0:16:35.960 --> 0:16:38.640
<v Speaker 3>up happening was a bunch of private efforts to do

0:16:38.680 --> 0:16:41.320
<v Speaker 3>those things. But imagine if the United States government said, like, hey,

0:16:41.400 --> 0:16:43.800
<v Speaker 3>let's be accountable to the harms that we've perpetuated against

0:16:43.800 --> 0:16:48.400
<v Speaker 3>not only enslaved Black Americans, but against displaced indigenous Americans.

0:16:48.440 --> 0:16:50.080
<v Speaker 3>We would be living in a different country. We'd have

0:16:50.160 --> 0:16:53.480
<v Speaker 3>different values. And so many folks want to look at

0:16:53.480 --> 0:16:56.280
<v Speaker 3>the civil rights movement, but that's very studied, but the

0:16:56.320 --> 0:16:59.200
<v Speaker 3>way that we got there was through this longer history.

0:16:59.240 --> 0:17:02.840
<v Speaker 3>So I'm obsessed with reconstruction and it just shows you

0:17:03.680 --> 0:17:06.280
<v Speaker 3>how progress can be stifled. And I think it's an

0:17:06.320 --> 0:17:09.320
<v Speaker 3>important lesson, particularly as we're seeing anti trans bills, as

0:17:09.320 --> 0:17:12.240
<v Speaker 3>we're seeing you know, don't say gay laws, and it's

0:17:12.320 --> 0:17:14.520
<v Speaker 3>just really like, how did we get from point A

0:17:14.560 --> 0:17:16.639
<v Speaker 3>to point B? And how do we not do that again?

0:17:16.800 --> 0:17:18.840
<v Speaker 3>But if we don't look at the possibilities and the

0:17:18.840 --> 0:17:21.560
<v Speaker 3>ways it's gone wrong, then we'll never strategize to get

0:17:21.600 --> 0:17:22.440
<v Speaker 3>to a better outcome.

0:17:23.480 --> 0:17:27.919
<v Speaker 1>Interesting when you mentioned reparations, for a while, I was like,

0:17:28.720 --> 0:17:31.199
<v Speaker 1>I wonder if we did that in our country, if

0:17:31.280 --> 0:17:35.160
<v Speaker 1>if it would almost backfire? And then as I thought

0:17:35.200 --> 0:17:37.520
<v Speaker 1>it through, I was like, if we bring it down

0:17:37.520 --> 0:17:40.280
<v Speaker 1>to a one on one level, if I do something

0:17:40.320 --> 0:17:42.720
<v Speaker 1>wrong and I don't apologize to you, how are you

0:17:42.840 --> 0:17:46.320
<v Speaker 1>ever going to be in conversation with me again? And

0:17:46.400 --> 0:17:49.520
<v Speaker 1>so even if it's a symbol, I think we have

0:17:49.640 --> 0:17:52.200
<v Speaker 1>to apologize, definitely, reparations have to.

0:17:52.400 --> 0:17:54.960
<v Speaker 3>And President Barack Obama did apologize for slavery, but I

0:17:54.960 --> 0:17:56.760
<v Speaker 3>felt a little bit weird that our first ye black

0:17:56.800 --> 0:18:01.440
<v Speaker 3>American president is the one apologizing what. But the thing

0:18:01.520 --> 0:18:03.880
<v Speaker 3>is about reparations is that I think sometimes folks think

0:18:03.880 --> 0:18:05.639
<v Speaker 3>it's going to be like a stimulus chech situation, and

0:18:05.640 --> 0:18:08.040
<v Speaker 3>then like, well, how will we track folks down. Ancestry

0:18:08.040 --> 0:18:10.480
<v Speaker 3>dot Com could right now decide to do micro reparations

0:18:10.480 --> 0:18:13.760
<v Speaker 3>where if you can track oh my ancestors enslaved your ancestors,

0:18:13.800 --> 0:18:16.120
<v Speaker 3>I'm going to pay for your ancestry dot com membership.

0:18:16.200 --> 0:18:17.960
<v Speaker 3>It could look like that. It could look like a

0:18:18.000 --> 0:18:20.520
<v Speaker 3>state level. I mean, that's more like a mutual aid situation.

0:18:20.640 --> 0:18:24.639
<v Speaker 3>Reparations institutionally might look like, oh, hey, this neighborhood because

0:18:24.640 --> 0:18:27.800
<v Speaker 3>of redlighting, didn't have grocery stores, and now it's getting gentrified.

0:18:27.800 --> 0:18:29.679
<v Speaker 3>What we're going to do is make sure that we

0:18:29.720 --> 0:18:32.440
<v Speaker 3>give financial education to the folks who have lived there,

0:18:32.760 --> 0:18:35.240
<v Speaker 3>make sure that grocery stores start popping up there before

0:18:35.280 --> 0:18:38.439
<v Speaker 3>it gets turned into a demographic and putting laws in

0:18:38.480 --> 0:18:42.280
<v Speaker 3>place to shift the school to prison pipeline. It would

0:18:42.280 --> 0:18:44.360
<v Speaker 3>just be like, hey, we're going to fund better futures

0:18:44.359 --> 0:18:46.800
<v Speaker 3>for black folks, not right after somebody gets killed by

0:18:46.840 --> 0:18:50.320
<v Speaker 3>police and people suddenly care, but because of this context

0:18:50.359 --> 0:18:52.000
<v Speaker 3>of institutional racism.

0:18:51.840 --> 0:18:54.080
<v Speaker 1>From the state and community level, I'm so with you,

0:18:54.600 --> 0:18:58.560
<v Speaker 1>and national government. From a private enterprise level, I've never

0:18:58.600 --> 0:19:02.360
<v Speaker 1>heard that argument. So you're saying that private company, Oh

0:19:02.359 --> 0:19:04.280
<v Speaker 1>totally could it?

0:19:04.320 --> 0:19:05.800
<v Speaker 2>Can you expand on that?

0:19:05.840 --> 0:19:07.800
<v Speaker 3>Oh sure, I mean, like with ancestry dot Com. I

0:19:07.880 --> 0:19:09.680
<v Speaker 3>keep I've had this idea forever. So this is the

0:19:09.680 --> 0:19:12.280
<v Speaker 3>first time talking about it publicly. Okay, But so there's

0:19:12.280 --> 0:19:14.320
<v Speaker 3>these things called slave schedules, and it's like this horrible

0:19:14.320 --> 0:19:16.600
<v Speaker 3>Excel sheet from like the eighteen hundreds, and it's one

0:19:16.640 --> 0:19:18.760
<v Speaker 3>of the only ways to find out where your ancestors,

0:19:18.760 --> 0:19:21.400
<v Speaker 3>if they were enslaved, were located, where they went, and

0:19:21.480 --> 0:19:23.200
<v Speaker 3>all of those well a lot of them were burned,

0:19:23.240 --> 0:19:24.840
<v Speaker 3>but a lot of them were kept and put into

0:19:24.960 --> 0:19:28.080
<v Speaker 3>these different databases. In the United States, it's extremely difficult

0:19:28.080 --> 0:19:30.840
<v Speaker 3>to access those databases without paying for a subscription service

0:19:30.880 --> 0:19:33.119
<v Speaker 3>like ancestry dot com. So it's like cool. So if

0:19:33.160 --> 0:19:35.080
<v Speaker 3>you feel like, as a company you get to have

0:19:35.119 --> 0:19:37.880
<v Speaker 3>any type of monopoly over somebody's like lineage or history,

0:19:38.160 --> 0:19:40.320
<v Speaker 3>what if you decided to be radical with it and

0:19:40.400 --> 0:19:43.480
<v Speaker 3>really connect people and do meaningful things. During twenty twenty,

0:19:43.480 --> 0:19:45.439
<v Speaker 3>when so many folks were like really awakened to the

0:19:45.440 --> 0:19:49.760
<v Speaker 3>issues of enslavement and racism and violence against anti black violence,

0:19:50.040 --> 0:19:53.160
<v Speaker 3>I had a lot of people who were like my distant, distant, distant,

0:19:53.240 --> 0:19:56.720
<v Speaker 3>seven times removed cousins who were white folks reaching out

0:19:56.720 --> 0:20:00.160
<v Speaker 3>to me being like, according to ancestry DNA were related. Okay, Well,

0:20:00.160 --> 0:20:02.080
<v Speaker 3>what if ancestry gave the opportunity to be like, hey,

0:20:02.280 --> 0:20:05.960
<v Speaker 3>you have relatives that your ancestors enslaved. What if you

0:20:05.960 --> 0:20:08.200
<v Speaker 3>paid for their memberships. It's not something that's mandatory, it's

0:20:08.200 --> 0:20:10.200
<v Speaker 3>not something that's required, but It's something that I think

0:20:10.240 --> 0:20:13.040
<v Speaker 3>reconnects and rehumanizes what these things look like. There's also

0:20:13.080 --> 0:20:15.960
<v Speaker 3>a lot of movement happening within indigenous communities which I

0:20:15.960 --> 0:20:19.199
<v Speaker 3>can't speak on authoritatively, called land back. What does it

0:20:19.240 --> 0:20:21.840
<v Speaker 3>look like for you to reside on land that was

0:20:22.000 --> 0:20:25.720
<v Speaker 3>not given by the indigenous community that was there to

0:20:25.800 --> 0:20:28.800
<v Speaker 3>like pay rent to support their communities, which are often

0:20:28.920 --> 0:20:32.920
<v Speaker 3>likes like the res communities, the reservations and indigenous communities

0:20:32.960 --> 0:20:35.880
<v Speaker 3>are like sometimes the paving of the road goes right

0:20:35.920 --> 0:20:38.679
<v Speaker 3>up to the reservation, like they's so underfunded, and so

0:20:38.840 --> 0:20:40.600
<v Speaker 3>there's like material, small ways that we can do it.

0:20:40.600 --> 0:20:43.720
<v Speaker 3>And I think it's just about using things like pop

0:20:43.720 --> 0:20:46.520
<v Speaker 3>culture honestly and like sci fi to imagine a more

0:20:46.680 --> 0:20:48.520
<v Speaker 3>like just a better future than what we have right

0:20:48.520 --> 0:20:50.440
<v Speaker 3>now and breaking through that idea of like, oh, it

0:20:50.480 --> 0:20:52.159
<v Speaker 3>couldn't work and instead of being like, well, what are

0:20:52.160 --> 0:20:53.160
<v Speaker 3>the ways it could?

0:20:53.880 --> 0:20:55.000
<v Speaker 2>I'm gonna have to sit with that.

0:20:56.160 --> 0:21:02.400
<v Speaker 1>I haven't heard anything like that, and my first kind

0:21:02.400 --> 0:21:06.440
<v Speaker 1>of thought is like, well, how far back do we go?

0:21:06.800 --> 0:21:06.960
<v Speaker 2>Right?

0:21:07.080 --> 0:21:10.080
<v Speaker 1>Like, if we do that, we could go for centuries

0:21:10.119 --> 0:21:11.080
<v Speaker 1>and centuries and then.

0:21:11.400 --> 0:21:14.919
<v Speaker 3>Well, racism and race and racism were created in the

0:21:14.920 --> 0:21:17.280
<v Speaker 3>fourteen hundreds. So there's only so far we can go

0:21:17.359 --> 0:21:19.800
<v Speaker 3>back to a certain like you know, for the system of.

0:21:19.840 --> 0:21:23.200
<v Speaker 1>Race, So that is edig there's indigenous groups in every

0:21:23.200 --> 0:21:26.000
<v Speaker 1>country now, yes, and so I mean it dates back

0:21:26.000 --> 0:21:26.720
<v Speaker 1>to the beginning of.

0:21:26.680 --> 0:21:30.280
<v Speaker 3>Time, yeah, but when it will. So there's indigenaity and colonization,

0:21:30.520 --> 0:21:33.160
<v Speaker 3>and then there's indigenaiting and colonization and then the use

0:21:33.160 --> 0:21:36.159
<v Speaker 3>of a system called race to racialize those people and

0:21:36.200 --> 0:21:38.840
<v Speaker 3>say and you're less than. You're not just from another place,

0:21:39.359 --> 0:21:42.040
<v Speaker 3>but you are less than because of you're your skin color,

0:21:42.080 --> 0:21:44.680
<v Speaker 3>you're a hair texture, and these things being evolved and created.

0:21:44.960 --> 0:21:46.960
<v Speaker 3>I talk about that more in chapter five of my book.

0:21:47.240 --> 0:21:49.919
<v Speaker 3>But I think it's like looking at the consequences. If

0:21:49.920 --> 0:21:51.080
<v Speaker 3>we wanted to do something that was just in the

0:21:51.119 --> 0:21:54.480
<v Speaker 3>past hundred years, it'd be giving reparations to veterans who

0:21:54.560 --> 0:21:57.720
<v Speaker 3>weren't able to access the GI bill because of redlining.

0:21:57.920 --> 0:22:00.000
<v Speaker 3>And that's something that the Black Veterans Project is working

0:22:00.080 --> 0:22:02.920
<v Speaker 3>on with Richard Brickshire. So there is some work happening.

0:22:02.960 --> 0:22:06.119
<v Speaker 3>It's exciting, but I think it's like the old adage

0:22:06.119 --> 0:22:08.520
<v Speaker 3>of like the sins of the father, right, But looking

0:22:08.560 --> 0:22:10.399
<v Speaker 3>at it critically and being like, Okay, well, if the

0:22:10.480 --> 0:22:13.240
<v Speaker 3>sins of that father are still affecting this father's sons,

0:22:13.520 --> 0:22:16.639
<v Speaker 3>and what do we do to better those situations in

0:22:16.640 --> 0:22:20.080
<v Speaker 3>ways that make people's futures better right now instead of

0:22:20.119 --> 0:22:21.280
<v Speaker 3>like far off in the future.

0:22:21.720 --> 0:22:24.440
<v Speaker 1>I really like hearing about things like solutions I haven't

0:22:24.440 --> 0:22:26.400
<v Speaker 1>heard about before, so thanks for sharing that with us.

0:22:30.359 --> 0:22:35.040
<v Speaker 1>This podcast is sponsored by Betterhelp. Do you ever feel fatigued,

0:22:35.760 --> 0:22:41.160
<v Speaker 1>lack of motivation, overwhelm, helpless, or even trapped? It could

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0:22:50.640 --> 0:22:52.520
<v Speaker 1>What I mean by that is I don't realize it's

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0:22:56.240 --> 0:23:00.160
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0:23:24.280 --> 0:23:29.200
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<v Speaker 2>Be the hardest part.

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<v Speaker 1>Over the last three years, I've been working with a

0:23:32.840 --> 0:23:36.480
<v Speaker 1>therapist who practices Gestalt therapy, which is an approach that

0:23:36.560 --> 0:23:40.080
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<v Speaker 1>It's a form of therapy that focuses on the present

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<v Speaker 1>to be in relationship with a therapist regularly helps me

0:24:06.520 --> 0:24:10.879
<v Speaker 1>understand my feelings, helps me be in control of what

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<v Speaker 1>don't know where to start, better help is a great place. Okay,

0:24:49.440 --> 0:24:52.119
<v Speaker 1>you've told me about your Instagram page being brightly colored.

0:24:52.720 --> 0:24:55.159
<v Speaker 1>It's very welcoming too, which I love when I go

0:24:55.240 --> 0:24:58.720
<v Speaker 1>to it. I feel like it denotes all are welcome.

0:24:59.320 --> 0:25:01.719
<v Speaker 1>When you set out to create your page. What are

0:25:01.760 --> 0:25:03.840
<v Speaker 1>some of the big decisions you made in terms of

0:25:03.840 --> 0:25:06.280
<v Speaker 1>how you were approaching content? I know you mentioned college.

0:25:06.320 --> 0:25:08.360
<v Speaker 1>What are some of those best practices that you think

0:25:08.400 --> 0:25:08.920
<v Speaker 1>about now?

0:25:09.640 --> 0:25:14.040
<v Speaker 3>I think there's a big shift when I became an influencer, because,

0:25:14.320 --> 0:25:16.359
<v Speaker 3>you know, shifting from being an activist or like you know,

0:25:16.400 --> 0:25:18.879
<v Speaker 3>publicly calling myself an activist and being an organizer and

0:25:18.920 --> 0:25:21.920
<v Speaker 3>having been arrested at protests. Like then shifting to being

0:25:22.040 --> 0:25:24.520
<v Speaker 3>a historian and like consulting on different things and being

0:25:24.520 --> 0:25:27.520
<v Speaker 3>more of a communicator and then becoming an influencer was interesting.

0:25:28.200 --> 0:25:30.080
<v Speaker 3>And there are a lot of folks who are like Blair,

0:25:30.119 --> 0:25:32.040
<v Speaker 3>how are you going to talk about capitalism and still

0:25:32.040 --> 0:25:34.320
<v Speaker 3>sell stuff on you know, Instagram, which I'm gonna be

0:25:34.359 --> 0:25:35.480
<v Speaker 3>doing like a lesson about soon.

0:25:36.040 --> 0:25:38.480
<v Speaker 2>That is an interesting question, is yeah, But.

0:25:38.520 --> 0:25:40.440
<v Speaker 3>It's also like the I think what it comes down

0:25:40.520 --> 0:25:42.399
<v Speaker 3>to is that we don't have a lot of class education.

0:25:42.520 --> 0:25:45.040
<v Speaker 3>And so sometimes folks think, like, oh, if you're a capitalist,

0:25:45.040 --> 0:25:46.960
<v Speaker 3>then you're buying and selling stuff. But buying and selling

0:25:47.080 --> 0:25:49.960
<v Speaker 3>is like it goes way before capitalism, and it also

0:25:50.280 --> 0:25:52.440
<v Speaker 3>is this idea that if you're buying and selling stuff,

0:25:52.440 --> 0:25:55.439
<v Speaker 3>you're doing it exclusively with exploitation. So the way that

0:25:55.480 --> 0:25:57.480
<v Speaker 3>I make sure that I'm not like selling out is

0:25:57.520 --> 0:25:59.760
<v Speaker 3>to like look at the qualifications of a company, Like

0:26:00.040 --> 0:26:01.800
<v Speaker 3>I never want to work with a company for pride

0:26:01.880 --> 0:26:04.560
<v Speaker 3>that doesn't have a policy for like equal family leave

0:26:04.600 --> 0:26:07.760
<v Speaker 3>for a queer couple versus a straight couple, And I

0:26:07.800 --> 0:26:09.199
<v Speaker 3>need to make sure, which means I have to like

0:26:09.200 --> 0:26:11.560
<v Speaker 3>spend sometimes hours of research, but I don't want to

0:26:11.560 --> 0:26:13.439
<v Speaker 3>put my name on anything that I can't stand by.

0:26:13.560 --> 0:26:15.399
<v Speaker 3>Doesn't mean that I'm like perfect or fool proof, but

0:26:15.760 --> 0:26:18.960
<v Speaker 3>my intention is there, my standards are there. And that's

0:26:19.000 --> 0:26:20.760
<v Speaker 3>kind of what was a big shift, Like what is

0:26:20.760 --> 0:26:22.399
<v Speaker 3>my threshold I'm not going to work with a company

0:26:22.400 --> 0:26:23.880
<v Speaker 3>if they don't do this, or like maybe I can

0:26:23.880 --> 0:26:26.640
<v Speaker 3>start that conversation, maybe I can ask questions that they

0:26:26.800 --> 0:26:28.400
<v Speaker 3>literally don't have time to think about because they're trying

0:26:28.400 --> 0:26:31.000
<v Speaker 3>to like, you know, make profits. You know, like they

0:26:31.080 --> 0:26:32.440
<v Speaker 3>might not have time to think about these things.

0:26:32.520 --> 0:26:36.800
<v Speaker 1>Oh right, but profits that like it's a hard circle, right,

0:26:36.800 --> 0:26:40.320
<v Speaker 1>it's profits that you're benefiting from. So, like capitalist you're

0:26:40.359 --> 0:26:44.159
<v Speaker 1>buying into capitalism still, which is fine. But I like capitalism,

0:26:44.200 --> 0:26:44.640
<v Speaker 1>but like.

0:26:44.840 --> 0:26:46.639
<v Speaker 3>So the way that I like run smarter and seconds

0:26:46.640 --> 0:26:49.080
<v Speaker 3>for example, or like when I work with a different company,

0:26:49.320 --> 0:26:51.640
<v Speaker 3>I think so when it comes to capitalism, the idea

0:26:51.760 --> 0:26:53.800
<v Speaker 3>is to pay everybody you're working with the least amount

0:26:53.840 --> 0:26:55.679
<v Speaker 3>of money for the most amount of work. And if

0:26:55.720 --> 0:26:58.160
<v Speaker 3>you're deciding to like actually invest in people, like hey,

0:26:58.200 --> 0:26:59.960
<v Speaker 3>I'm gonna make sure that I'm coming back.

0:27:00.920 --> 0:27:02.600
<v Speaker 2>So that's not the definition of.

0:27:02.560 --> 0:27:04.760
<v Speaker 3>Capitalism though, No, the definition well, like.

0:27:05.600 --> 0:27:08.480
<v Speaker 2>You're saying that's your opinion on capitalism.

0:27:08.840 --> 0:27:11.960
<v Speaker 3>Historically, the best capitalists have paid people the least amount

0:27:12.000 --> 0:27:13.359
<v Speaker 3>of money for the most amount of work.

0:27:14.560 --> 0:27:16.600
<v Speaker 2>That's why we have pushed back on that.

0:27:16.640 --> 0:27:18.280
<v Speaker 3>Well, that's why we have minimum wage, because we have

0:27:18.359 --> 0:27:21.040
<v Speaker 3>to legislate people literally getting paid the least amount of

0:27:21.040 --> 0:27:23.199
<v Speaker 3>money that we've decided as a society or that Congress

0:27:23.200 --> 0:27:25.639
<v Speaker 3>decides is acceptable right for the most amount of work.

0:27:26.840 --> 0:27:29.600
<v Speaker 1>I think minimum wage needs to be increased. I believe

0:27:29.640 --> 0:27:32.680
<v Speaker 1>in conscious and compassionate capitalism, so I don't think we're

0:27:32.680 --> 0:27:35.919
<v Speaker 1>so far apart. But it's interesting to hear that you

0:27:35.920 --> 0:27:39.280
<v Speaker 1>think capitalism is paying people the.

0:27:39.359 --> 0:27:41.160
<v Speaker 2>Least amount of money for the most amount of work,

0:27:41.160 --> 0:27:43.119
<v Speaker 2>because I'm not sure. I mean, I don't do that.

0:27:43.160 --> 0:27:44.040
<v Speaker 2>When I like.

0:27:44.320 --> 0:27:46.440
<v Speaker 3>So, then you wouldn't be operating as an exploitative of

0:27:46.520 --> 0:27:49.240
<v Speaker 3>capitalist You might be adding elements of socialism.

0:27:49.320 --> 0:27:52.000
<v Speaker 2>But exploitive capitalism is different than capitalism.

0:27:52.560 --> 0:27:54.200
<v Speaker 3>I mean some a lot of people would argue that

0:27:54.240 --> 0:27:57.320
<v Speaker 3>they're like one in one because capitalism and it's perfected

0:27:57.359 --> 0:27:59.520
<v Speaker 3>form of slavery where it's the complete benefit to the

0:27:59.520 --> 0:28:01.159
<v Speaker 3>owner to zero benefit of the worker.

0:28:01.720 --> 0:28:04.160
<v Speaker 2>I've never heard that definition. That's interesting.

0:28:04.240 --> 0:28:06.120
<v Speaker 3>Then we have racial capitalism, which is what we see

0:28:06.119 --> 0:28:07.720
<v Speaker 3>in the United States, which is why we have stuff

0:28:07.760 --> 0:28:10.879
<v Speaker 3>like prison labor, where people right now are making a

0:28:10.960 --> 0:28:13.600
<v Speaker 3>maximum of one dollar fifteen per hour for the same

0:28:13.640 --> 0:28:16.160
<v Speaker 3>work that they can't get hired for. That's because they

0:28:16.160 --> 0:28:19.679
<v Speaker 3>are formerly incarcerated. Horrible. Yeah, but it's all like this,

0:28:20.160 --> 0:28:24.080
<v Speaker 3>it's you know, it's uncomfortable, but it's real. And I

0:28:24.119 --> 0:28:28.240
<v Speaker 3>think that being an influencer in that context means like, Okay,

0:28:28.280 --> 0:28:30.320
<v Speaker 3>well I'm going to pay somebody more than the industry

0:28:30.359 --> 0:28:33.120
<v Speaker 3>standard because I recognize their work, I recognize the effort

0:28:33.119 --> 0:28:35.119
<v Speaker 3>they're putting into things. I'm going to make sure that

0:28:35.119 --> 0:28:38.800
<v Speaker 3>I'm advocating for them. It's interesting, like it's good business

0:28:38.800 --> 0:28:40.600
<v Speaker 3>to like invest in your employees, but what we see

0:28:40.640 --> 0:28:43.360
<v Speaker 3>in Silicon Valley is having all of these amenities where

0:28:43.360 --> 0:28:46.640
<v Speaker 3>folks spend more time at work doing more things, and like, awesome,

0:28:46.640 --> 0:28:48.160
<v Speaker 3>there's a treadmill at work. But now I'm getting to

0:28:48.200 --> 0:28:50.120
<v Speaker 3>work this much time earlier, so I can work this

0:28:50.200 --> 0:28:52.720
<v Speaker 3>much more time. So it's good for employee retention. But

0:28:52.800 --> 0:28:54.880
<v Speaker 3>it is kind of all of this kind of icky system.

0:28:54.960 --> 0:28:57.040
<v Speaker 3>And so the shift, going back to your question that

0:28:57.080 --> 0:28:59.560
<v Speaker 3>I've tried to make was being really conscious about what

0:28:59.600 --> 0:29:02.160
<v Speaker 3>I'm part with, who I'm working with, so that way

0:29:02.320 --> 0:29:03.720
<v Speaker 3>I feel like I can sleep at night.

0:29:04.920 --> 0:29:06.760
<v Speaker 2>That's all that matters if you can look at it.

0:29:06.880 --> 0:29:08.520
<v Speaker 1>My mom always said, if you can look in the

0:29:08.560 --> 0:29:11.320
<v Speaker 1>mirror and like the person looking back at you, it's

0:29:11.360 --> 0:29:13.880
<v Speaker 1>all that matters. So I heard that you have a

0:29:13.920 --> 0:29:17.280
<v Speaker 1>special tactic for dealing with haters.

0:29:17.160 --> 0:29:19.480
<v Speaker 3>As you have done such amazing research.

0:29:20.560 --> 0:29:22.880
<v Speaker 2>Yes, I do and it involves Elmo.

0:29:23.200 --> 0:29:26.200
<v Speaker 3>Yes it does, and it's actually there's a whole thing.

0:29:26.240 --> 0:29:30.040
<v Speaker 3>But Elmo is so pure and there's so many like

0:29:30.040 --> 0:29:32.240
<v Speaker 3>TikTok trends that have to do with Elmo and like rock,

0:29:32.320 --> 0:29:34.360
<v Speaker 3>oh how he has this rock? But I get such

0:29:34.400 --> 0:29:36.480
<v Speaker 3>out of the box questions, And like I was talking

0:29:36.520 --> 0:29:38.760
<v Speaker 3>about earlier about like when people are challenged, like they

0:29:38.760 --> 0:29:42.560
<v Speaker 3>feel threatened, Like for me, it's like being challenged on

0:29:42.600 --> 0:29:44.959
<v Speaker 3>stuff like I mean, we had a great discussion about capitalism,

0:29:45.000 --> 0:29:46.160
<v Speaker 3>which was fantastic, but like.

0:29:46.360 --> 0:29:48.120
<v Speaker 1>I love sparring with you, by the way, ye know

0:29:48.200 --> 0:29:50.480
<v Speaker 1>I never get to do this, then I.

0:29:50.400 --> 0:29:52.560
<v Speaker 3>Love it too. And I think that trying to be

0:29:52.600 --> 0:29:54.720
<v Speaker 3>somebody who can be present in every situation and like

0:29:54.800 --> 0:29:56.560
<v Speaker 3>not have the baggage of the day or like my

0:29:56.640 --> 0:29:59.800
<v Speaker 3>life come into those interactions looks like having to like

0:30:00.080 --> 0:30:01.840
<v Speaker 3>myself outside of my body when I like see things

0:30:01.840 --> 0:30:03.800
<v Speaker 3>that are just like how the heck are you gay?

0:30:03.840 --> 0:30:05.960
<v Speaker 3>And Muslim? And if it's like if I'm reading it

0:30:06.000 --> 0:30:07.840
<v Speaker 3>like that, I'm gonna read it like hmm, it's gonna

0:30:07.840 --> 0:30:10.440
<v Speaker 3>be a bad interaction. But if it's like Hi, Blair,

0:30:10.640 --> 0:30:14.520
<v Speaker 3>Elma wants to know why are you gay? And Muslim

0:30:15.000 --> 0:30:17.800
<v Speaker 3>thank you. You know, then I can be like, oh, elma,

0:30:17.960 --> 0:30:20.280
<v Speaker 3>you just weren't clear that that was a real Okay,

0:30:20.280 --> 0:30:22.360
<v Speaker 3>no problem. You can go to blairinmoney dot Com, forward

0:30:22.400 --> 0:30:25.760
<v Speaker 3>slash faq and you can see my whole explanation that

0:30:25.760 --> 0:30:26.680
<v Speaker 3>I've already pre written.

0:30:26.720 --> 0:30:30.080
<v Speaker 2>Wow. Okay, So do you know Brene Brown?

0:30:30.560 --> 0:30:33.040
<v Speaker 1>So she has this great thing where she tells people

0:30:33.360 --> 0:30:35.960
<v Speaker 1>that like, when something upsets you, you think the story

0:30:35.960 --> 0:30:39.080
<v Speaker 1>I'm telling myself is because you've just personalized it and

0:30:39.200 --> 0:30:41.880
<v Speaker 1>used your own frame. I love that you totally reframed

0:30:41.920 --> 0:30:45.920
<v Speaker 1>it and took the anger out of those comments.

0:30:45.960 --> 0:30:47.160
<v Speaker 2>It's a great tactic.

0:30:46.800 --> 0:30:48.520
<v Speaker 3>Because it's also like they don't know who I am.

0:30:48.680 --> 0:30:51.360
<v Speaker 3>They might have literally just been like gay must what like?

0:30:51.400 --> 0:30:53.960
<v Speaker 3>That's usually what they reaction is immediately. And I see that,

0:30:54.040 --> 0:30:56.600
<v Speaker 3>whether it's somebody who's like pants because they want to

0:30:56.600 --> 0:30:58.959
<v Speaker 3>know where my pants are from. But instead of being like, hi, Blair,

0:30:59.000 --> 0:31:00.680
<v Speaker 3>you don't know who I am? This is who I am?

0:31:00.920 --> 0:31:02.640
<v Speaker 3>Where are your pants from? They're just like pants? And

0:31:02.680 --> 0:31:05.720
<v Speaker 3>I'm like cool, and so I have to take a

0:31:05.720 --> 0:31:07.840
<v Speaker 3>step back. And that is exactly right, Like what are

0:31:07.880 --> 0:31:10.560
<v Speaker 3>you assuming about this interaction? And it's been just so

0:31:10.680 --> 0:31:13.520
<v Speaker 3>healthy throughout my life. My mom is like she's trained

0:31:13.520 --> 0:31:15.600
<v Speaker 3>to be a social worker, so she's very much like,

0:31:15.800 --> 0:31:18.000
<v Speaker 3>what is the context of the person you're interacting with

0:31:18.280 --> 0:31:20.040
<v Speaker 3>and what are you taking on that might not even

0:31:20.080 --> 0:31:23.040
<v Speaker 3>be there? And it's really hard to do. But when

0:31:23.040 --> 0:31:24.600
<v Speaker 3>you add like Elmo to it, it's just like, oh,

0:31:24.600 --> 0:31:27.160
<v Speaker 3>clearly this person, it's just Elmo. Elmo just wants to.

0:31:27.120 --> 0:31:31.160
<v Speaker 1>Know Elmo to the haters. So I was really excited

0:31:31.160 --> 0:31:33.120
<v Speaker 1>to hear about this. You're developing a show with the

0:31:33.200 --> 0:31:36.680
<v Speaker 1>Jim Henson Company, So for anybody who doesn't know, Jim

0:31:36.720 --> 0:31:40.120
<v Speaker 1>Henson created the Muppets, which is I think dear to

0:31:40.120 --> 0:31:41.080
<v Speaker 1>a lot of people's hearts.

0:31:41.080 --> 0:31:43.960
<v Speaker 2>So that's really cool. How are you going to use.

0:31:43.800 --> 0:31:47.120
<v Speaker 1>What you've learned in the creator space online and bring

0:31:47.160 --> 0:31:47.800
<v Speaker 1>it elsewhere?

0:31:48.120 --> 0:31:49.920
<v Speaker 3>So this is really exciting. I think one of the

0:31:49.960 --> 0:31:52.760
<v Speaker 3>things about like being in la is that I've been

0:31:52.800 --> 0:31:54.840
<v Speaker 3>so cautious to be as excited as I want to

0:31:54.840 --> 0:31:57.000
<v Speaker 3>be about the Jim Henson opportunity, because.

0:31:57.120 --> 0:31:58.240
<v Speaker 2>Girl yet excited.

0:31:58.280 --> 0:31:59.720
<v Speaker 3>You know, like there's a part of me that like,

0:31:59.720 --> 0:32:01.239
<v Speaker 3>WHOA the other part of me that's like, but what

0:32:01.280 --> 0:32:03.080
<v Speaker 3>if it doesn't like what if, like it doesn't get

0:32:03.080 --> 0:32:04.880
<v Speaker 3>purchased by a network, you know, like in all those fears,

0:32:05.240 --> 0:32:06.760
<v Speaker 3>and I think I'm just trying to be like very

0:32:06.760 --> 0:32:07.440
<v Speaker 3>grounded in it.

0:32:07.680 --> 0:32:11.120
<v Speaker 1>But regardless window for a second, because Jim Henson and

0:32:11.240 --> 0:32:13.320
<v Speaker 1>the muff It's are a big deal, So like, tell

0:32:13.320 --> 0:32:14.760
<v Speaker 1>me what is it gonna be about?

0:32:14.800 --> 0:32:15.600
<v Speaker 2>What did you envision?

0:32:15.800 --> 0:32:17.160
<v Speaker 3>So I don't think I can talk about what it's

0:32:17.160 --> 0:32:18.440
<v Speaker 3>gonna be about, but I do want to shout out

0:32:18.480 --> 0:32:21.640
<v Speaker 3>my producers. I have three awesome women producers. Lisa Henson

0:32:21.640 --> 0:32:25.040
<v Speaker 3>who's Jim Henson's daughter, Sidney Clifton who's Lucille Clifton's daughter,

0:32:25.120 --> 0:32:27.000
<v Speaker 3>and then Hallie Stanford. I don't know what her parents did,

0:32:27.000 --> 0:32:29.920
<v Speaker 3>but she's amazing and it's just been so amazing to

0:32:29.960 --> 0:32:32.080
<v Speaker 3>like come into this space, work with my assistant Kat

0:32:32.120 --> 0:32:34.760
<v Speaker 3>Wheeler as well, and like just id eight and think

0:32:34.760 --> 0:32:37.520
<v Speaker 3>about how things translate and really wanting to talk. So

0:32:37.560 --> 0:32:40.000
<v Speaker 3>it's gonna be like probably eight to ten year old.

0:32:40.040 --> 0:32:41.680
<v Speaker 3>So that's what we do know. It's gonna be some

0:32:41.720 --> 0:32:44.200
<v Speaker 3>type of educational thing. It's probably gonna add comedy to it,

0:32:44.560 --> 0:32:48.160
<v Speaker 3>but basically what I'm doing with social media and like

0:32:48.360 --> 0:32:51.120
<v Speaker 3>what you're literally doing right now is like producing materials

0:32:51.160 --> 0:32:53.480
<v Speaker 3>and whether it's airing through a podcast, whether it's going

0:32:53.480 --> 0:32:55.880
<v Speaker 3>on YouTube, whether it's going on like Good Morning America,

0:32:55.920 --> 0:32:58.000
<v Speaker 3>like it all takes the same components and parts, and

0:32:58.040 --> 0:33:00.440
<v Speaker 3>I think that's been really validating for me. It also

0:33:00.440 --> 0:33:01.760
<v Speaker 3>makes me want to like level up a little bit,

0:33:01.760 --> 0:33:03.400
<v Speaker 3>Like when I'm going on set and I'm filming Smarter

0:33:03.440 --> 0:33:05.720
<v Speaker 3>in seconds, even though it's like a thirty second you know,

0:33:06.560 --> 0:33:10.000
<v Speaker 3>educational video. It's the same mechanics, you know, just like

0:33:10.040 --> 0:33:13.120
<v Speaker 3>with a different budget, a really different budget. But I

0:33:13.160 --> 0:33:16.520
<v Speaker 3>think that the key point is figuring out or just

0:33:17.160 --> 0:33:19.840
<v Speaker 3>being humble in the fact that your information is only

0:33:19.880 --> 0:33:22.120
<v Speaker 3>as good as you can make it interesting to engage with,

0:33:22.760 --> 0:33:25.200
<v Speaker 3>and then, particularly as it relates to young people, like

0:33:26.000 --> 0:33:28.280
<v Speaker 3>also not dumbing things down, like you can make things

0:33:28.280 --> 0:33:31.360
<v Speaker 3>short and sweet and informative without oversimplifying it to the

0:33:31.360 --> 0:33:33.960
<v Speaker 3>point where people feel like, come on, I'm not Ilmo.

0:33:34.080 --> 0:33:40.040
<v Speaker 1>You know. So you were born Blair Elizabeth. Why was

0:33:40.040 --> 0:33:42.240
<v Speaker 1>it important for you to change your name to Blair

0:33:42.240 --> 0:33:42.640
<v Speaker 1>and Moani?

0:33:43.120 --> 0:33:45.560
<v Speaker 3>Well, so I loved the name of Moni since high

0:33:45.600 --> 0:33:49.560
<v Speaker 3>school and Imani means faith or my faith. It's also

0:33:49.680 --> 0:33:51.920
<v Speaker 3>a day of Kwanza where it's like, you know, coming

0:33:51.960 --> 0:33:57.120
<v Speaker 3>together around faith. Converting to Islam was a very important

0:33:57.120 --> 0:34:00.360
<v Speaker 3>point in my life where my dad I was like

0:34:00.360 --> 0:34:01.880
<v Speaker 3>totally cool, like convert to Isla. I'm a lot of

0:34:01.880 --> 0:34:04.240
<v Speaker 3>my friends did in the seventies whatever. My mom was

0:34:04.320 --> 0:34:06.280
<v Speaker 3>kind of like this is a complete what you know,

0:34:06.360 --> 0:34:09.680
<v Speaker 3>Like she's very like we went to a Prince concert

0:34:09.719 --> 0:34:11.279
<v Speaker 3>when I was a kid, or like I was eight,

0:34:11.320 --> 0:34:12.799
<v Speaker 3>I was just eighteen, and my mom was like, you

0:34:12.800 --> 0:34:15.160
<v Speaker 3>should wear this corset that you're aunt Cynthia wore when

0:34:15.160 --> 0:34:17.200
<v Speaker 3>we went to Prince and I was like, so I did.

0:34:17.200 --> 0:34:19.200
<v Speaker 3>But I was like so uncomfortable. I've not always been

0:34:19.239 --> 0:34:21.399
<v Speaker 3>somebody who's the most comfortable like showing a lot of skin,

0:34:21.800 --> 0:34:24.040
<v Speaker 3>and so it was just different from my mom because

0:34:24.040 --> 0:34:27.279
<v Speaker 3>she's very much like body positivity, sex positivity to the

0:34:27.280 --> 0:34:28.760
<v Speaker 3>point where I was like, oh my gosh, just stop,

0:34:28.840 --> 0:34:31.319
<v Speaker 3>like what are you doing. But like most people's dream mom,

0:34:31.400 --> 0:34:32.640
<v Speaker 3>like my mom was the cool mom, like you need

0:34:32.640 --> 0:34:34.400
<v Speaker 3>the sex talk, you know where to get condoms, you

0:34:34.440 --> 0:34:36.080
<v Speaker 3>need plan B. She got you, you know, like she was

0:34:36.080 --> 0:34:37.840
<v Speaker 3>gonna take care of folks and just get folks what

0:34:37.840 --> 0:34:39.799
<v Speaker 3>they needed. And I was just kind of like, oh

0:34:39.880 --> 0:34:42.719
<v Speaker 3>my goodness, the scandal of it all. And so when

0:34:42.960 --> 0:34:46.080
<v Speaker 3>with me renaming myself, it was like reclaiming parts of me,

0:34:46.160 --> 0:34:48.719
<v Speaker 3>understanding myself in a different way. But I always liked

0:34:48.719 --> 0:34:50.000
<v Speaker 3>the name of Moni, and I was like, I well

0:34:50.080 --> 0:34:51.879
<v Speaker 3>name my child in Moani. And then I was like, Okay,

0:34:51.920 --> 0:34:53.719
<v Speaker 3>I'm not actually gonna wait for me to have a kid.

0:34:54.040 --> 0:34:56.359
<v Speaker 3>I'm just gonna give myself that name and then really

0:34:56.400 --> 0:34:59.360
<v Speaker 3>embody that rebirth. I think also I didn't really relate

0:34:59.400 --> 0:35:02.200
<v Speaker 3>to Blair Elizabeth, which was It's funny because I meet

0:35:02.200 --> 0:35:04.000
<v Speaker 3>so many people whose middle name is Elizabeth. It's like

0:35:04.000 --> 0:35:06.719
<v Speaker 3>a very common thing. But I never connected to it.

0:35:06.800 --> 0:35:09.600
<v Speaker 3>And I think it's because there's so many different assumptions

0:35:09.640 --> 0:35:12.160
<v Speaker 3>that comes with people's names. Whether it's like your gender,

0:35:12.239 --> 0:35:15.560
<v Speaker 3>whether it's your race, your class depending on spelling, your

0:35:15.600 --> 0:35:17.320
<v Speaker 3>culture of origin, your language of origin.

0:35:17.920 --> 0:35:21.120
<v Speaker 1>I just watched a Freakonomics documentary about this. It's if

0:35:21.160 --> 0:35:23.280
<v Speaker 1>anybody's interested. It's on Amazon Private.

0:35:23.280 --> 0:35:25.319
<v Speaker 3>It's so interesting, there's so much that goes into it.

0:35:25.360 --> 0:35:28.040
<v Speaker 3>I also have a thirty second version on Smarter Seconds

0:35:28.040 --> 0:35:30.160
<v Speaker 3>about names and bias. But there's so many things that

0:35:30.200 --> 0:35:31.839
<v Speaker 3>go into it. There's also a great documentary The Name

0:35:31.880 --> 0:35:33.759
<v Speaker 3>Escapes Me. But people who have like names that are

0:35:33.800 --> 0:35:36.680
<v Speaker 3>like like this last this woman's last name was Coburn,

0:35:36.760 --> 0:35:38.560
<v Speaker 3>but it's spelled like cockburn, and like what it meant

0:35:38.560 --> 0:35:40.040
<v Speaker 3>for her, like as a young woman to have a

0:35:40.120 --> 0:35:42.520
<v Speaker 3>name that like had the word cock in it, and like, yeah,

0:35:42.560 --> 0:35:44.160
<v Speaker 3>those types of things, and it can really shape you.

0:35:44.160 --> 0:35:45.960
<v Speaker 3>And I'm of the opinion that if you don't like

0:35:46.000 --> 0:35:46.600
<v Speaker 3>your name.

0:35:46.840 --> 0:35:48.560
<v Speaker 2>Change it. It's you.

0:35:48.560 --> 0:35:50.319
<v Speaker 3>You have to be this person all the time, Like,

0:35:50.560 --> 0:35:53.400
<v Speaker 3>if you don't love that, then totally change it. Interesting.

0:35:54.760 --> 0:35:56.200
<v Speaker 2>Okay, So this was so wild.

0:35:56.239 --> 0:35:58.440
<v Speaker 1>I watched the clip you came out as bisexual on

0:35:58.520 --> 0:36:01.160
<v Speaker 1>TV during an appearance on Carls.

0:36:02.520 --> 0:36:07.080
<v Speaker 2>You know, you not Fox, and it's something you talk

0:36:07.120 --> 0:36:09.439
<v Speaker 2>about in your Ted talk. So when you look back

0:36:09.480 --> 0:36:10.560
<v Speaker 2>at that moment.

0:36:11.400 --> 0:36:13.640
<v Speaker 1>I mean, in the moment I think I could tell

0:36:13.719 --> 0:36:15.120
<v Speaker 1>you just kind of like blurted it out.

0:36:15.360 --> 0:36:17.320
<v Speaker 3>It was completely on an accident. It was a definite scorpio

0:36:17.360 --> 0:36:19.200
<v Speaker 3>moment where I was like, well, actually.

0:36:19.200 --> 0:36:22.799
<v Speaker 1>Right, because he was kind of questioning the audacity you

0:36:22.840 --> 0:36:24.920
<v Speaker 1>had to talk on certain issues and you were like, actually,

0:36:24.960 --> 0:36:27.120
<v Speaker 1>I'm a member of all I met all.

0:36:27.000 --> 0:36:27.800
<v Speaker 2>Of these identities.

0:36:27.920 --> 0:36:30.960
<v Speaker 1>Yeah, so what did you learn from that experience and

0:36:31.040 --> 0:36:33.080
<v Speaker 1>looking back, how do you perceive it now?

0:36:33.280 --> 0:36:38.080
<v Speaker 3>One thing I learned is that my gosh, like coming

0:36:38.080 --> 0:36:40.399
<v Speaker 3>out this intense first of all this like that it's

0:36:40.400 --> 0:36:42.359
<v Speaker 3>I still get flustered thinking about it, like putting myself

0:36:42.360 --> 0:36:44.400
<v Speaker 3>back in that moment, because after I came out, I

0:36:44.440 --> 0:36:46.120
<v Speaker 3>still to get through the rest of the interview. And

0:36:46.160 --> 0:36:48.080
<v Speaker 3>I'm also like getting a bunch of notifications with my

0:36:48.120 --> 0:36:50.120
<v Speaker 3>phone in my back pocket, being like, oh my gosh,

0:36:50.120 --> 0:36:52.080
<v Speaker 3>Grandma's gonna want to know what queered me. It's like,

0:36:52.160 --> 0:36:55.359
<v Speaker 3>what is this? And I'm really grateful for Glad with

0:36:55.400 --> 0:36:57.879
<v Speaker 3>Sarah Kate Ellis, who like immediately reached out and was like, hey,

0:36:57.880 --> 0:36:59.800
<v Speaker 3>I saw the clips. She sent me a DM on Twitter.

0:37:00.040 --> 0:37:01.399
<v Speaker 2>She was she was a president of GLAD.

0:37:01.440 --> 0:37:02.839
<v Speaker 3>It was yeah, yeah, and so I think she might

0:37:02.880 --> 0:37:05.640
<v Speaker 3>still be. But she basically like open arms, was just

0:37:05.640 --> 0:37:08.000
<v Speaker 3>like hey, I got you, Like GLAD has your back.

0:37:08.120 --> 0:37:10.600
<v Speaker 3>It was also weird because the show wanted to have

0:37:10.680 --> 0:37:12.919
<v Speaker 3>me back on and I was like, no, I've gotten

0:37:12.960 --> 0:37:14.320
<v Speaker 3>like the most death threats of my life, Like I

0:37:14.360 --> 0:37:16.279
<v Speaker 3>literally had to move my apartment. It was such good.

0:37:16.520 --> 0:37:18.520
<v Speaker 3>So it was really mm Hm. It was amad to

0:37:18.600 --> 0:37:20.720
<v Speaker 3>move apartments because I was just getting so many threats,

0:37:20.719 --> 0:37:22.960
<v Speaker 3>Like I might not have had to, but like at

0:37:23.000 --> 0:37:24.680
<v Speaker 3>a certain point, you're like, uh, I feel like this

0:37:24.719 --> 0:37:27.600
<v Speaker 3>is nervous the same like safe thing to go. But

0:37:27.640 --> 0:37:31.080
<v Speaker 3>I'm honestly really grateful for the experience because while I

0:37:31.120 --> 0:37:33.359
<v Speaker 3>got like disinvited from a lot of things, I had

0:37:33.400 --> 0:37:36.000
<v Speaker 3>only been Muslim for two years. And I'm really grateful

0:37:36.040 --> 0:37:38.640
<v Speaker 3>that people who had like wanted me around and wanted

0:37:38.680 --> 0:37:40.719
<v Speaker 3>to invite me to stuff and then learn something about

0:37:40.719 --> 0:37:42.600
<v Speaker 3>me that was always true that they didn't know they

0:37:42.600 --> 0:37:45.080
<v Speaker 3>decided to act differently around me. I'm glad that they're

0:37:45.080 --> 0:37:48.080
<v Speaker 3>out of my life and that they decided to, you know, leave.

0:37:48.239 --> 0:37:51.480
<v Speaker 3>And I also think that I really didn't feel good

0:37:51.480 --> 0:37:55.400
<v Speaker 3>about the experience until I was in Iowa, I think.

0:37:55.640 --> 0:37:58.359
<v Speaker 3>And there was this girl during this like early morning

0:37:58.440 --> 0:38:00.600
<v Speaker 3>keynote I was giving, and she just raised her hand

0:38:00.640 --> 0:38:02.480
<v Speaker 3>and started talking about what it was like for her

0:38:02.480 --> 0:38:04.279
<v Speaker 3>to see that while she was on vacation with her

0:38:04.360 --> 0:38:07.960
<v Speaker 3>homophobic family, yeah and feel like, oh I'm not alone,

0:38:08.400 --> 0:38:10.799
<v Speaker 3>and like she cried, I cried, We hugged, but I

0:38:10.840 --> 0:38:13.239
<v Speaker 3>was like, Okay, at least one person's life was made

0:38:13.239 --> 0:38:15.759
<v Speaker 3>better by that very very intense moment of my life.

0:38:15.840 --> 0:38:18.640
<v Speaker 3>And also I sold my book a lot faster with

0:38:18.680 --> 0:38:21.960
<v Speaker 3>the increase in visibility. So for what it was, it

0:38:22.000 --> 0:38:23.960
<v Speaker 3>was it was interesting. But I also came correct. I

0:38:24.040 --> 0:38:25.759
<v Speaker 3>knew I wasn't going to change his mind. I knew

0:38:25.800 --> 0:38:27.840
<v Speaker 3>I was there to try to raise my visibility so

0:38:27.880 --> 0:38:29.600
<v Speaker 3>that way I could, like, you know, sell my book.

0:38:29.880 --> 0:38:32.280
<v Speaker 3>And then I also knew that if I wore pink

0:38:32.280 --> 0:38:34.279
<v Speaker 3>and like very feminine colors, that it would look like

0:38:34.320 --> 0:38:36.560
<v Speaker 3>he was yelling at like a very feminine entity and

0:38:36.560 --> 0:38:38.080
<v Speaker 3>look like even more of a jerk. And that was

0:38:38.080 --> 0:38:38.800
<v Speaker 3>also effective.

0:38:39.840 --> 0:38:42.880
<v Speaker 1>I like that you're so transparent about that. Okay, I

0:38:42.920 --> 0:38:47.600
<v Speaker 1>do a rapid fire at the end. Must follow account

0:38:47.640 --> 0:38:48.520
<v Speaker 1>on Instagram.

0:38:49.239 --> 0:38:51.839
<v Speaker 3>Hmm, okay, this is gonna sound weird, but most Sari

0:38:52.000 --> 0:38:54.160
<v Speaker 3>Adam Asari's account. He's like the head of Instagram. You know,

0:38:54.280 --> 0:38:56.799
<v Speaker 3>it's like, oh, he created Instagram. He gives I don't

0:38:56.800 --> 0:38:58.399
<v Speaker 3>know if he did, but he's ahead of it. He's

0:38:58.480 --> 0:39:01.360
<v Speaker 3>like the guy that he You could just ask him questions,

0:39:01.400 --> 0:39:05.040
<v Speaker 3>I'll answer honestly, and it just funny. Removes a lot

0:39:05.040 --> 0:39:05.600
<v Speaker 3>of ambiguity.

0:39:05.680 --> 0:39:08.319
<v Speaker 1>So him if you could meet any historical figure, who

0:39:08.320 --> 0:39:08.759
<v Speaker 1>would it be?

0:39:08.840 --> 0:39:10.759
<v Speaker 3>I to b Wells for sure, Oh, my goodness, she's

0:39:10.800 --> 0:39:14.040
<v Speaker 3>such a storyteller. Also, Zora near Hearston. Since we're traveling

0:39:14.080 --> 0:39:14.560
<v Speaker 3>back in time.

0:39:15.120 --> 0:39:17.560
<v Speaker 2>If your phone is on three percent battery, who are you.

0:39:17.480 --> 0:39:19.800
<v Speaker 3>Calling my mom to tell her not to call me?

0:39:19.840 --> 0:39:20.960
<v Speaker 3>A bunch of times I think I'm dead.

0:39:21.600 --> 0:39:23.520
<v Speaker 2>One thing you'd like to tell young Blair.

0:39:23.840 --> 0:39:26.759
<v Speaker 3>My goodness with like, hmm, I don't think I could

0:39:26.760 --> 0:39:28.600
<v Speaker 3>tell myself anything. I was one of those kids that like,

0:39:28.600 --> 0:39:32.040
<v Speaker 3>you couldn't tell anything too, but like in those lonely moments,

0:39:32.080 --> 0:39:34.520
<v Speaker 3>I would definitely say, like, it's okay that you don't

0:39:34.520 --> 0:39:35.960
<v Speaker 3>have a lot of friends right now, because you're learning

0:39:36.000 --> 0:39:37.200
<v Speaker 3>to be your own friends and a lot of people

0:39:37.200 --> 0:39:37.920
<v Speaker 3>don't know how to do that.

0:39:38.920 --> 0:39:40.920
<v Speaker 2>A lot of people have to learn that later in life.

0:39:41.120 --> 0:39:42.680
<v Speaker 2>It's nice to learn it when you're young.

0:39:43.800 --> 0:39:46.080
<v Speaker 1>One book that changed your life that you think everybody

0:39:46.120 --> 0:39:47.520
<v Speaker 1>should read.

0:39:47.440 --> 0:39:50.759
<v Speaker 3>Black Sexual Politics, Definitely.

0:39:50.880 --> 0:39:53.960
<v Speaker 1>The pretty smart question is because you're an LA girl,

0:39:54.000 --> 0:39:55.920
<v Speaker 1>this was perfect for you. What's the weirdest thing you've

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<v Speaker 1>ever done in your car?

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<v Speaker 3>H Some of those questions are not PG raided, but

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<v Speaker 3>I completely changed my output that I had just bought

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<v Speaker 3>at Crossroads Trading Company so that I could go to

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<v Speaker 3>a pop up event for Who was it for? I

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<v Speaker 3>think it was a little Kim. Yeah, I'm just like

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<v Speaker 3>a residential road in the daylight.

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<v Speaker 1>Little Kim is actually such an interesting study in pop

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<v Speaker 1>culture and politics. Okay, the smartest decision you've ever.

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<v Speaker 3>Made asking for help in general, but like specifically with business,

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<v Speaker 3>like realizing I can't do everything and being okay with

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<v Speaker 3>like taking less money home if you can hire somebody

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<v Speaker 3>to do it better so you have just more time

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<v Speaker 3>to be present.

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<v Speaker 1>Awesome, Blair, thank you for your honesty, your candor, your vulnerability.

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<v Speaker 1>I love what you're doing online and I'm excited to

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<v Speaker 1>support you.

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<v Speaker 3>Appreciate it.

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<v Speaker 1>All right, Today is a good day. To have a

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<v Speaker 1>good day. I'll see you next week.