WEBVTT - Wynton Marsalis: How Jazz Explains Democracy

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<v Speaker 1>I've loved jazz ever since I was a little boy,

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<v Speaker 1>and part of what makes it so unique is that

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<v Speaker 1>it's like any other form of music. There is a tune,

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<v Speaker 1>you have to know, a key, you've got to play

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<v Speaker 1>it in a chord structure you have to follow. But

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<v Speaker 1>to be really faithful to jazz, you have to both

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<v Speaker 1>stay within those parameters and make things up a little

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<v Speaker 1>as you go along. To make the most of a song,

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<v Speaker 1>you've got to both play it and create out of it.

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<v Speaker 1>So why am I telling you this? I've been thinking

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<v Speaker 1>about that a lot over the last several months as

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<v Speaker 1>we've been living through these unprecedented times. We've all been

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<v Speaker 1>forced to improvise. But if we can do it in

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<v Speaker 1>harmony with one another, we have the chance to reimagine

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<v Speaker 1>what our entire society looks like and how it operates,

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<v Speaker 1>and come out on the other side of this as

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<v Speaker 1>a more inclusive, kinder, equitable, and successful nation. If there's

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<v Speaker 1>no better art form to explain these times in jazz,

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<v Speaker 1>then I'm very lucky to have with me today one

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<v Speaker 1>of the greatest jazz musicians of all time, my longtime

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<v Speaker 1>friend went to Marsalis. Wenten is arguably the greatest trumpeter alive.

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<v Speaker 1>He's won nine Grammys. He's the only artist ever to

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<v Speaker 1>win Grammys in the same year for both jazz and

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<v Speaker 1>classical records, and he did it twice. In his early twenties,

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<v Speaker 1>he became the first jazz musician to receive the Fuel

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<v Speaker 1>of Surprise from Music. He's received both the National Medal

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<v Speaker 1>of Arts and the National Humanities Medal, and performed for

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<v Speaker 1>Hillary and Me at the White House that one of

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<v Speaker 1>our national Millennium events with Marion McPartland. The main guest

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<v Speaker 1>was President Buckliffe Hovel of the Czech Republic. He led

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<v Speaker 1>perhaps the only peaceful revolution in the world, powered by jazz.

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<v Speaker 1>They met in the Jazz Clubs. It's co founder of

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<v Speaker 1>Jazz at the Lincoln Center. Wentn't has helped to grow

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<v Speaker 1>the global jazz community through performance, advocacy, and education. He's

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<v Speaker 1>a passionate champion of equality and social justice, constantly using

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<v Speaker 1>his gifts to celebrate our common humanity and to show

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<v Speaker 1>us what we can do if we work together. That's

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<v Speaker 1>true more than anything else, and two of his most

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<v Speaker 1>recent works, The Democracy Suite and The ever Funky Lowdown.

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<v Speaker 1>I've been Blessed to know went in for more than

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<v Speaker 1>twenty five years now, and I've had a lot of

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<v Speaker 1>chances to listen to and to learn from him. I

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<v Speaker 1>come away from every performance or conversation knowing I have

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<v Speaker 1>learned from listening, and knowing now I have a deeper

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<v Speaker 1>appreciation for jazz, for America, for the human experience, and

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<v Speaker 1>for Winting Marsalis. I very I had to talk to

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<v Speaker 1>him now went and welcome. Yes, sir, it's a great pleasure,

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<v Speaker 1>on of course, to sit out and talk with you,

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<v Speaker 1>as it always is. So thank you for that that

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<v Speaker 1>very flowery introduction and all those all those kind acones.

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<v Speaker 1>Thank you. I remember once I was talking to you

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<v Speaker 1>on the phone and I asked you how much of

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<v Speaker 1>your great gift was God given and how much it

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<v Speaker 1>was his work. And I told you a story about

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<v Speaker 1>how I decided not to become a musician when I

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<v Speaker 1>was sixteen. I looked in the mirror and I said,

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<v Speaker 1>I'm happier playing my saxophone than anything I've ever done.

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<v Speaker 1>But no matter how hard I work, I'll never be

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<v Speaker 1>as good as Cold Frank. And uh, you said something

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<v Speaker 1>to me about Cold frand I'll never forget. You said, yeah,

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<v Speaker 1>that's true, but he said, don't underestimate hard work. And

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<v Speaker 1>you sent me a tape of Coltrane playing at age seventeen.

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<v Speaker 1>You remember that, Remember that he said he's flapped half

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<v Speaker 1>the time. And I listened to you and I realized

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<v Speaker 1>that was true, and how much better he got the

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<v Speaker 1>longer he lived. And then I realized that at seventeen

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<v Speaker 1>and flat, he was better than I ever thought about.

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<v Speaker 1>I love that you re ready's today tap of him

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<v Speaker 1>in the navy, that's right. But he I think he

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<v Speaker 1>gave my seventeen or nineteen. Yeah, well, you know, we

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<v Speaker 1>like to We like the joke. But I always love

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<v Speaker 1>the fact that you you played, and you brought that

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<v Speaker 1>consciousness to people, you know, And I think that that's

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<v Speaker 1>one thing that's been truly been lost and our political discourse,

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<v Speaker 1>looking at all the debates, everything that's going on, and

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<v Speaker 1>you take the pick the years you want. Did the

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<v Speaker 1>power of our arts and the American arts to heal us,

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<v Speaker 1>to bring us together? The virtuosity of the artists, the

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<v Speaker 1>kind of hipness and the soulfulness of a Coltrane. None

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<v Speaker 1>of us are gonna play like Train. I mean, you know,

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<v Speaker 1>Train was was what Train was. But the fact that

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<v Speaker 1>we know John Coltrane, and we know what I Love

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<v Speaker 1>Supreme is, and we know what jazz is. It was

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<v Speaker 1>always kind of a binding thing, like, yes, Coltrane had

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<v Speaker 1>prodigious talent, but he didn't he wasn't like Charlie Parker,

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<v Speaker 1>and he felt like he had no talent. And yes,

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<v Speaker 1>Coltrane worked this behind off and he became much much

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<v Speaker 1>better as the years past. Those two things are always

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<v Speaker 1>true about him. And it was also true as it

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<v Speaker 1>doesn't mean you will practice and be as great as

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<v Speaker 1>him in terms of whatever you're aspiring to. But in

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<v Speaker 1>jazz you can achieve the sound of your person. Nothing

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<v Speaker 1>keeps you from achieving that. It's just depends on what

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<v Speaker 1>your definition of virtuosity is. And I know the things

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<v Speaker 1>you learned just from being a jazz musician, once you

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<v Speaker 1>were able to apply them to all the other things

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<v Speaker 1>that you knew, that just made you so much stronger

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<v Speaker 1>in dealing with other people. Because jazz is a very

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<v Speaker 1>empathetic music. We've often talked about her. Jazz is more

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<v Speaker 1>than just America's original unique art form, but really it's

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<v Speaker 1>the music of democracy at its best, and as you've said,

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<v Speaker 1>part of america mythology At what point in your career

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<v Speaker 1>did you think about the connection of jazz to democracy

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<v Speaker 1>and what prompted you to do it. I think early on,

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<v Speaker 1>because I grew up with a jazz musician and always

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<v Speaker 1>hearing my father and the other musicians talk about America,

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<v Speaker 1>and also my my father's viewpoint. He was always in

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<v Speaker 1>the barbershop arguing against points of view that we all

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<v Speaker 1>had in the seventies. That was the Black Power time

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<v Speaker 1>and the kind of first time black people had a voice,

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<v Speaker 1>and the younger people we had our afros and our

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<v Speaker 1>our platform shoes and all the things that we had,

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<v Speaker 1>and we were all talking in the same way that

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<v Speaker 1>we had been talked to. And my father was always

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<v Speaker 1>so so even minded. At that time, of course it

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<v Speaker 1>was an embarrassment to me, but he was always speaking

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<v Speaker 1>for against racism, against retaliation against people, always at a

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<v Speaker 1>very deep spiritual connection to the human condition as a whole.

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<v Speaker 1>He always was talking about larger thoughts and that was

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<v Speaker 1>not what we were thinking about. So I always connected

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<v Speaker 1>jazz to a democracy through him and other jazz musicians.

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<v Speaker 1>What do you make of this last selection? Is that

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<v Speaker 1>an affirmation of our common humanity or a reaffirmation of

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<v Speaker 1>our deep divisions. You know, I think that is both

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<v Speaker 1>it ties into what we were talking about with jazz

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<v Speaker 1>because it just so so happens at the fact that

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<v Speaker 1>we have the type of diversity we have in our democracy,

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<v Speaker 1>uh is making it hard to undermine the will of

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<v Speaker 1>the voter, and we have that with in jazz bands,

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<v Speaker 1>with an individual who is improvising, with the collective of

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<v Speaker 1>the group playing a written part or improvising. A lot

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<v Speaker 1>of the stuff we do is by choice. The rhythm

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<v Speaker 1>section is considered to be the back line and the

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<v Speaker 1>horns are called the front line, but the rhythm section

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<v Speaker 1>defines the music. So we have horn players versus a

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<v Speaker 1>rhythm section versus us as a group, and we find

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<v Speaker 1>that dynamic playing out. That's interesting that the states are now,

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<v Speaker 1>regardless of party, upon you to be loyal to government,

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<v Speaker 1>regardless of party, and that has a lot in common

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<v Speaker 1>with jazz because a single solos can stand up and

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<v Speaker 1>play thirty minutes a solo themselves, and the band has

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<v Speaker 1>to has to police what's going on, it has to choose. Hey,

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<v Speaker 1>it's it's six of us up here. You can't play

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<v Speaker 1>a thirty minute solo if you're a drummer. You're okay,

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<v Speaker 1>you have the loudest instrument, but no one can hear

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<v Speaker 1>anything but drums, so we see. I don't know, I'm

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<v Speaker 1>giving you kind of long, long answer. But this election

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<v Speaker 1>and all of this is so so so full of

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<v Speaker 1>implication because, as you know, a democracy is not a

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<v Speaker 1>given in the world, no, and they're very hard to preserve.

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<v Speaker 1>Ours has been around a long time, and people take

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<v Speaker 1>a lot of things for granted once it's been around

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<v Speaker 1>a long time, and so everybody levels around the edges

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<v Speaker 1>to take advantage of getting what they want until pretty

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<v Speaker 1>seting the foundations are weak, and I think that's what's

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<v Speaker 1>happening to us, but this could be strengthening. One of

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<v Speaker 1>the things I liked about ever funking lowdown is that

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<v Speaker 1>you basically talk about how this divisiveness its us in

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<v Speaker 1>them world is kind of like a drug. You you

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<v Speaker 1>get addicted to it. You've got to be against something

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<v Speaker 1>in somebody, and reconciliation takes is harder work. I remember

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<v Speaker 1>I spent three billion dollars of the American people's tax

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<v Speaker 1>money to sequence the human genome, and the most important

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<v Speaker 1>thing we learned from a political and social point of

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<v Speaker 1>view is that we're all nine and nine and a

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<v Speaker 1>half per cents the same, but we spend nine and

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<v Speaker 1>nine and a half a percent of our time focusing

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<v Speaker 1>on the half of percent. Now, to turn everything into

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<v Speaker 1>a zero sum game is a bad way to run

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<v Speaker 1>a railroad or a country. And I see you trying

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<v Speaker 1>to be a force for reconciliation, and I think that

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<v Speaker 1>live in a time where, in different ways, almost all

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<v Speaker 1>of us are being programmed right for division right. And

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<v Speaker 1>you know, when you look at the religious traditions, if

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<v Speaker 1>we look into Junior Christian traditional, what the devil does,

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<v Speaker 1>the devil symbolically simplifies. So for those who may not

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<v Speaker 1>believe in in that religion or have a different belief system,

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<v Speaker 1>it's a simplification to take all nuances out and give

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<v Speaker 1>you a non choice choice, and then the ever funky lowdown.

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<v Speaker 1>That's what Mr Game does. He points out that there

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<v Speaker 1>are others. Then he tells you what's wrong with them.

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<v Speaker 1>I think I heard that they've been committing the various

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<v Speaker 1>climes and they don't believe in God. Then he says

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<v Speaker 1>you have to beat them. We must strike first to

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<v Speaker 1>prevent what they may be trying to do to us,

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<v Speaker 1>and to save them, and the ever funky lowdown is

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<v Speaker 1>when you've beaten them. He says, losers want to be winners.

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<v Speaker 1>He speaks in the terms of losers and winners. And

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<v Speaker 1>then what the losers have to do is they have

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<v Speaker 1>to accommodate the winner's vision of them. Let me take

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<v Speaker 1>you back to the school yard. Most kids just give

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<v Speaker 1>in and follow the bully, but a few back away,

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<v Speaker 1>threatening some type of retaliation. Whether subservient or resistant, each

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<v Speaker 1>will adjust their philosophy to accommodate defeat. That's the illusion

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<v Speaker 1>of choice, the old binary hustle. Let's see versus who too,

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<v Speaker 1>God fearing versus heathens, Democrats versus Republicans. Yes, there are

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<v Speaker 1>two sides to every coin, but it's still the same coin.

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<v Speaker 1>Losers have two choices. Entertain us by playing out our

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<v Speaker 1>vision of them as meek, emasculated justice or excite us

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<v Speaker 1>playing out our vision of them as dangerous, captured savages.

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<v Speaker 1>It's much more provocative when you when you begin to

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<v Speaker 1>attack people or attack something. But still, if you take

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<v Speaker 1>the most brilliant of all of us, we still don't

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<v Speaker 1>know anything in relation to what there is to be known,

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<v Speaker 1>because we can't rise above whatever our press active may

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<v Speaker 1>happen to be. The problem of human living requires more

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<v Speaker 1>than the vision of a single person, whoever that person is.

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<v Speaker 1>We say in our trumpets section, it's four of us

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<v Speaker 1>and one of our trumpet players we were going to

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<v Speaker 1>play a party was written for me, but he would

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<v Speaker 1>have been much better playing it. His name is Marcus

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<v Speaker 1>print Up. So when I said, I think Printaple played

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<v Speaker 1>this part much better, we all knew he would. So

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<v Speaker 1>the catch of the band all started laughing, Oh, give

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<v Speaker 1>it to print You're scared to play your part. You're

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<v Speaker 1>scared to play the part. And Printer said, well, it's

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<v Speaker 1>four of us back here, and we all have different

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<v Speaker 1>things we do, but if you put the four of

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<v Speaker 1>us together, we make one hell of a trumpet player.

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<v Speaker 1>So it's like to conceive of the talent that we

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<v Speaker 1>have in the world or in the United States of America,

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<v Speaker 1>that we only have a vision of how to keep

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<v Speaker 1>other people down or beat up on people who don't

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<v Speaker 1>have agency, and people with the most agency in the

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<v Speaker 1>society spent a lot of that time figuring out how

0:12:54.120 --> 0:12:57.520
<v Speaker 1>to how to work on a sophisticated kleptocracy. And that's

0:12:57.520 --> 0:12:59.839
<v Speaker 1>on both sides of the coin instead of figuring out

0:12:59.840 --> 0:13:02.360
<v Speaker 1>how a free to potential in all the power we

0:13:02.480 --> 0:13:06.480
<v Speaker 1>have and bringing us together and using our intellectual firepower,

0:13:06.559 --> 0:13:10.440
<v Speaker 1>spiritual firepower, and the best of our tradition. Because the

0:13:10.480 --> 0:13:13.320
<v Speaker 1>best of our tradition is us coming together. We should

0:13:13.360 --> 0:13:16.640
<v Speaker 1>never forget even something that's divisive as race relations. And

0:13:16.720 --> 0:13:18.920
<v Speaker 1>you know, I'm a Southerner. I grew up with great

0:13:19.360 --> 0:13:22.240
<v Speaker 1>uh prejudice and ignorance and in segregation. I don't play

0:13:22.240 --> 0:13:24.120
<v Speaker 1>around with it. I never joke or act like it

0:13:24.200 --> 0:13:26.600
<v Speaker 1>wasn't for real. It's for real, and it was for real.

0:13:27.160 --> 0:13:30.280
<v Speaker 1>But when I look through my own history, can I

0:13:30.360 --> 0:13:34.880
<v Speaker 1>honestly say I didn't have white Americas that said, well,

0:13:34.920 --> 0:13:37.360
<v Speaker 1>I'm with you in this struggle. And I think that

0:13:37.520 --> 0:13:40.680
<v Speaker 1>our mythology hurts us as a nation because whenever there's

0:13:40.760 --> 0:13:44.199
<v Speaker 1>something negative, it's picked upon and it's spread and the

0:13:44.520 --> 0:13:47.720
<v Speaker 1>legacy of success that we've had has to be used

0:13:47.760 --> 0:13:51.959
<v Speaker 1>to combat all of the many failures we've had. Harmony,

0:13:52.000 --> 0:13:55.200
<v Speaker 1>that's right, harmony. My little brother asked me what is

0:13:55.240 --> 0:14:00.280
<v Speaker 1>the opposite of disharmony, and I said, unison. Wow, So

0:14:00.480 --> 0:14:02.959
<v Speaker 1>we started to laugh. We started to laugh about it

0:14:03.240 --> 0:14:07.560
<v Speaker 1>because because because dis harmony and chaos. When you talk

0:14:07.600 --> 0:14:11.400
<v Speaker 1>about dis harmony and chaos, uh, the you you would

0:14:11.440 --> 0:14:13.559
<v Speaker 1>think that the opposite of it is harmony, But actually

0:14:13.800 --> 0:14:17.360
<v Speaker 1>the opposite of it is unison because everybody playing the

0:14:17.440 --> 0:14:20.600
<v Speaker 1>same thing. That's also what you do not want. You

0:14:20.640 --> 0:14:23.360
<v Speaker 1>don't want everybody having the same opinion. You want to

0:14:23.400 --> 0:14:26.800
<v Speaker 1>be forced to harmonize with people, to make choices to

0:14:26.880 --> 0:14:28.400
<v Speaker 1>go in and out in harmony is one of the

0:14:28.440 --> 0:14:33.680
<v Speaker 1>greatest arts of music. I wanted, asked Lenda Bernstein about harmony.

0:14:33.680 --> 0:14:36.280
<v Speaker 1>I'd read his his class on harmony of the Young

0:14:36.280 --> 0:14:39.200
<v Speaker 1>People's Council. He said, Man, that's the most difficult thing

0:14:39.680 --> 0:14:42.680
<v Speaker 1>to to describe, he said, because harmony is like a

0:14:42.680 --> 0:14:45.120
<v Speaker 1>conversation in which a person is the center of the

0:14:45.120 --> 0:14:47.560
<v Speaker 1>conversation in one moment and their point of view is

0:14:47.600 --> 0:14:51.120
<v Speaker 1>absolutely of no interest. They have to become active as listeners,

0:14:51.360 --> 0:14:54.640
<v Speaker 1>he said. So in harmony progression, you know, at one

0:14:54.640 --> 0:14:57.280
<v Speaker 1>point a note C may be the root of the

0:14:57.320 --> 0:14:59.520
<v Speaker 1>card and the most important thing, he said, But the

0:14:59.600 --> 0:15:03.120
<v Speaker 1>very next second that may be a flat thirteen of

0:15:03.200 --> 0:15:05.640
<v Speaker 1>some upper extension of the of the harmony. And then

0:15:05.720 --> 0:15:07.400
<v Speaker 1>on the next it may be a note that does

0:15:07.400 --> 0:15:10.840
<v Speaker 1>not even sound. So it's it's an art that it's vertical.

0:15:10.920 --> 0:15:13.800
<v Speaker 1>It lays out in blocks, and it's horizon, it lays

0:15:13.840 --> 0:15:16.680
<v Speaker 1>out in time. So I think, Uh, yeah, what you're

0:15:16.680 --> 0:15:19.600
<v Speaker 1>saying about harmony, it's it's a very complex thing to

0:15:19.680 --> 0:15:23.280
<v Speaker 1>teach and to understand more with my guests went to

0:15:23.320 --> 0:15:41.560
<v Speaker 1>Marsalis after this. Let me ask you about another recent

0:15:41.640 --> 0:15:47.040
<v Speaker 1>fist you did, the Democracy Suite. Uh, what did you

0:15:47.080 --> 0:15:53.400
<v Speaker 1>want the message to be? And if jazz loving policeman

0:15:53.480 --> 0:15:55.840
<v Speaker 1>in New York hered it, how would you like him

0:15:55.840 --> 0:15:59.640
<v Speaker 1>to feel? Um, I would like him to feel that

0:15:59.680 --> 0:16:02.960
<v Speaker 1>he's a part of a great ongoing process that needs

0:16:03.120 --> 0:16:06.480
<v Speaker 1>his industry and his energy to take us to a

0:16:06.600 --> 0:16:09.440
<v Speaker 1>higher and better place that he may want to go in.

0:16:10.200 --> 0:16:12.280
<v Speaker 1>One of my best friends in the world was a

0:16:12.360 --> 0:16:14.880
<v Speaker 1>Chicago City policeman in what Chicago. I was the best

0:16:14.880 --> 0:16:19.280
<v Speaker 1>man in his wedding, Officer Tony Parker, and Uh, we

0:16:19.280 --> 0:16:21.960
<v Speaker 1>were good friends. We are good friends and will will

0:16:22.040 --> 0:16:24.400
<v Speaker 1>be good friends for life. And we've argued the kind

0:16:24.400 --> 0:16:27.680
<v Speaker 1>of police abuse and arguing and all the stuff that

0:16:27.720 --> 0:16:31.720
<v Speaker 1>goes on. And I think that it's it's important for

0:16:31.840 --> 0:16:36.560
<v Speaker 1>us to understand that corruption exists everywhere in the system,

0:16:36.640 --> 0:16:38.800
<v Speaker 1>and and for us to not give people who are

0:16:38.840 --> 0:16:41.120
<v Speaker 1>not corrupt put them in a place where they have

0:16:41.240 --> 0:16:44.680
<v Speaker 1>to co sign corruption, but also to not act like

0:16:44.720 --> 0:16:47.480
<v Speaker 1>we don't know that there is corruption. So I think

0:16:47.760 --> 0:16:49.720
<v Speaker 1>in the Democracy Suite, I deal with all things that

0:16:49.760 --> 0:16:52.960
<v Speaker 1>we all have dealt with in this time. Spotlight on

0:16:52.960 --> 0:16:55.840
<v Speaker 1>one of the movements in the Democracy Suite that dance

0:16:55.920 --> 0:16:58.280
<v Speaker 1>we do that you know we love to do, and

0:16:58.320 --> 0:17:01.400
<v Speaker 1>that's about all the different protests around the world where

0:17:01.400 --> 0:17:05.600
<v Speaker 1>people found a solidarity with with Brianna Taylor, George Floyd.

0:17:05.880 --> 0:17:08.680
<v Speaker 1>They found that because the people everyone in the world

0:17:08.680 --> 0:17:11.919
<v Speaker 1>can can identify with not having agency and not having

0:17:11.960 --> 0:17:16.439
<v Speaker 1>power and being abused by an individual or group that

0:17:16.560 --> 0:17:45.240
<v Speaker 1>does have power. So I tried to not simplify by

0:17:45.320 --> 0:17:49.720
<v Speaker 1>things into black white issues or right wrong issues, but

0:17:50.080 --> 0:17:53.160
<v Speaker 1>I try to try to bring nuances in that way

0:17:53.200 --> 0:17:55.399
<v Speaker 1>to to the dance we do. Even in the course

0:17:55.400 --> 0:17:59.840
<v Speaker 1>of protests and people hitting tambourines, playing grooves, singing, infect

0:17:59.880 --> 0:18:02.560
<v Speaker 1>your songs, and it does not make the song less

0:18:02.560 --> 0:18:05.800
<v Speaker 1>serious or less for real and keeping their slogans black

0:18:05.840 --> 0:18:10.880
<v Speaker 1>lives matter. It's not less real than we shall overcome.

0:18:11.240 --> 0:18:14.119
<v Speaker 1>The one kind of somber movement. It's not even somber.

0:18:14.119 --> 0:18:16.760
<v Speaker 1>It's called Deeper than dreams, and it's about all of

0:18:16.800 --> 0:18:19.480
<v Speaker 1>us who lost loved ones during this period that you

0:18:19.520 --> 0:18:21.920
<v Speaker 1>didn't get a chance to say goodbye to your loved one.

0:18:22.160 --> 0:18:26.159
<v Speaker 1>That transcends all politics and all other things. So I

0:18:26.240 --> 0:18:29.040
<v Speaker 1>tell my friends sometimes they say, man, I h you

0:18:29.080 --> 0:18:30.920
<v Speaker 1>know I can't sleep at night. I said, well, that's

0:18:30.960 --> 0:18:33.359
<v Speaker 1>the old folks coming to you. They're coming to you

0:18:33.440 --> 0:18:36.240
<v Speaker 1>because they y'all have to heal in a space that's

0:18:36.280 --> 0:19:01.080
<v Speaker 1>deeper than dreams. Uh. You lost your dad earlier this

0:19:01.160 --> 0:19:05.160
<v Speaker 1>year to COVID. Uh. We had a good, long life

0:19:05.480 --> 0:19:09.560
<v Speaker 1>and left a remarkable legacy, and you and his other sons.

0:19:10.600 --> 0:19:14.520
<v Speaker 1>From the first time I ever heard about you, listen

0:19:14.560 --> 0:19:18.560
<v Speaker 1>to your brother Branford player. I've always been fascinated by

0:19:18.640 --> 0:19:22.040
<v Speaker 1>your family story and the role your father played, and

0:19:22.640 --> 0:19:24.639
<v Speaker 1>the letter you wrote in tribute to him was one

0:19:24.680 --> 0:19:26.800
<v Speaker 1>of the most moving things I think I ever read,

0:19:27.640 --> 0:19:31.760
<v Speaker 1>and all the more powerful for saying that your hurt

0:19:31.960 --> 0:19:36.240
<v Speaker 1>was no more valid or stronger than that of so

0:19:36.320 --> 0:19:38.960
<v Speaker 1>many others who lost people, which I think your dad

0:19:39.000 --> 0:19:43.639
<v Speaker 1>also said, not long for it. So tell us about

0:19:43.680 --> 0:19:47.320
<v Speaker 1>him and what impact he had on your growing up

0:19:47.320 --> 0:19:50.560
<v Speaker 1>and on your life and what impact is loss has

0:19:50.600 --> 0:19:54.320
<v Speaker 1>had on what you do now? Well, you know, for

0:19:54.680 --> 0:19:59.000
<v Speaker 1>I appreciate you your comments on him. I mean, he

0:19:59.080 --> 0:20:00.959
<v Speaker 1>was my man, you know, went from the time I

0:20:01.000 --> 0:20:03.480
<v Speaker 1>was born as like I hung with him and it

0:20:03.600 --> 0:20:05.800
<v Speaker 1>was not glamorous like he was just he was a guy.

0:20:06.359 --> 0:20:10.480
<v Speaker 1>My father was not a a physical guy, heroic wanting

0:20:10.480 --> 0:20:15.119
<v Speaker 1>to whatever strike want to strike people or be uh.

0:20:15.119 --> 0:20:19.080
<v Speaker 1>He was very philosophical person who who when he was

0:20:19.119 --> 0:20:21.040
<v Speaker 1>growing up. He told me he had gotten bullied by

0:20:21.200 --> 0:20:25.560
<v Speaker 1>people because that wasn't his personality. And I learned more

0:20:25.600 --> 0:20:28.800
<v Speaker 1>about what it meant to be a human being just

0:20:28.880 --> 0:20:32.800
<v Speaker 1>watching him. He talked to everybody the same. If he

0:20:32.840 --> 0:20:34.680
<v Speaker 1>had the chance to meet you, he would be honest.

0:20:34.760 --> 0:20:36.920
<v Speaker 1>He would be just as respectful as he would with

0:20:37.000 --> 0:20:39.320
<v Speaker 1>a homeless person in the street. He would talk to

0:20:39.400 --> 0:20:41.639
<v Speaker 1>homeless cats and come back, man, this cat had an

0:20:41.680 --> 0:20:43.920
<v Speaker 1>interesting story. You see. He used to be an architect.

0:20:44.280 --> 0:20:45.879
<v Speaker 1>He could go into the whole thing that he had

0:20:45.920 --> 0:20:49.000
<v Speaker 1>talked about. And I saw my father playing empty clubs

0:20:49.520 --> 0:20:54.719
<v Speaker 1>for for the seventeen years I lived with him. I

0:20:54.760 --> 0:20:57.919
<v Speaker 1>saw him be in situations that would humiliate any person.

0:20:58.240 --> 0:21:02.920
<v Speaker 1>Each handled it all with racy sophistication. He studied, he practiced,

0:21:02.960 --> 0:21:06.040
<v Speaker 1>he taught. He was a person of the community. He

0:21:06.119 --> 0:21:08.639
<v Speaker 1>played for no people. He played just as hard to

0:21:08.720 --> 0:21:11.119
<v Speaker 1>an empty room as he would play for people. I

0:21:11.119 --> 0:21:14.480
<v Speaker 1>always tell the one story, I never really liked jazz

0:21:14.480 --> 0:21:16.280
<v Speaker 1>growing up. I was just always I like to be

0:21:16.400 --> 0:21:18.640
<v Speaker 1>in clubs and here older people down on their luck.

0:21:19.000 --> 0:21:20.639
<v Speaker 1>Here the stuff they talked about, all the kind of

0:21:20.720 --> 0:21:23.720
<v Speaker 1>nasty talking things that went on. So I always loved

0:21:23.720 --> 0:21:26.719
<v Speaker 1>being in an environment. And I was fortunate to be

0:21:26.760 --> 0:21:29.240
<v Speaker 1>in the environment because I was with him. I knew

0:21:29.240 --> 0:21:31.320
<v Speaker 1>how to be quiet, how to just be in my space.

0:21:31.359 --> 0:21:33.280
<v Speaker 1>But I loved that. I did not like the music

0:21:33.320 --> 0:21:35.720
<v Speaker 1>that much. When I started to get into the music,

0:21:35.760 --> 0:21:38.359
<v Speaker 1>I was eleven or going into being twelve, and he

0:21:38.440 --> 0:21:40.920
<v Speaker 1>played in the club called Lewin Charlie's, and it was

0:21:41.040 --> 0:21:44.040
<v Speaker 1>late at night. He closed the club up. There was

0:21:44.080 --> 0:21:46.320
<v Speaker 1>nobody in this club but one man who was drunk.

0:21:46.840 --> 0:21:48.640
<v Speaker 1>And I went to my father and I said, man,

0:21:49.200 --> 0:21:51.800
<v Speaker 1>let's go. You know, it's two o'clock, it's only me

0:21:51.840 --> 0:21:54.840
<v Speaker 1>and you. Let's let's look this guy here. He was drunk,

0:21:54.840 --> 0:21:57.240
<v Speaker 1>and we looked out into the club. Empty club nobody

0:21:57.280 --> 0:21:59.920
<v Speaker 1>in it. My father playing at piano. My father looks

0:22:00.000 --> 0:22:02.600
<v Speaker 1>at me and he he says, Man, this gig against

0:22:02.600 --> 0:22:05.639
<v Speaker 1>at two thirty and to thirty. Man, let's get this

0:22:05.680 --> 0:22:07.440
<v Speaker 1>guy out of here and close up. Charlie is the

0:22:07.520 --> 0:22:10.679
<v Speaker 1>old club on it. Charlie is gone. Let's let's go home.

0:22:10.720 --> 0:22:13.560
<v Speaker 1>We had a thirty minute drive home. My daddy told me, man,

0:22:14.000 --> 0:22:16.439
<v Speaker 1>sit your ass down and listen to some music for

0:22:16.480 --> 0:22:20.840
<v Speaker 1>a change. So it actually was. It was actually funny

0:22:20.840 --> 0:22:22.879
<v Speaker 1>because it's only meet him. So I actually sat down

0:22:23.040 --> 0:22:24.840
<v Speaker 1>and for all the years of being in the club,

0:22:24.880 --> 0:22:26.520
<v Speaker 1>then I guess since I was two years old, I've

0:22:26.560 --> 0:22:29.000
<v Speaker 1>been in clubs, it's the first time I really just

0:22:29.080 --> 0:22:31.560
<v Speaker 1>really listened to him playing. Now. Of course, I grew

0:22:31.640 --> 0:22:33.440
<v Speaker 1>up here in practice, so his song was a part

0:22:33.440 --> 0:22:36.600
<v Speaker 1>of my life. I looked around that club and I thought,

0:22:36.680 --> 0:22:40.000
<v Speaker 1>what makes a person do what this man is doing?

0:22:40.680 --> 0:22:51.639
<v Speaker 1>Playing for no people it two in the morning, and uh,

0:22:51.840 --> 0:22:56.199
<v Speaker 1>you know that that shaped my life, like just the

0:22:56.280 --> 0:22:59.480
<v Speaker 1>integrity he showed. And he played a pile of piano

0:22:59.480 --> 0:23:02.399
<v Speaker 1>in that thirty minutes. And then I said to myself,

0:23:02.800 --> 0:23:04.639
<v Speaker 1>I wonder if I could learn how to play like him,

0:23:04.680 --> 0:23:06.640
<v Speaker 1>because I mainly teased him at because he was such

0:23:06.640 --> 0:23:09.200
<v Speaker 1>a serious man. I was always joking with him, even

0:23:09.240 --> 0:23:13.119
<v Speaker 1>the last conversation I had with him before he before

0:23:13.119 --> 0:23:14.639
<v Speaker 1>he went in the hospital and then he died a

0:23:14.680 --> 0:23:17.600
<v Speaker 1>few days after that. I was teasing and messing with

0:23:17.720 --> 0:23:20.280
<v Speaker 1>him and always kind of joking, joking with him that

0:23:20.359 --> 0:23:22.919
<v Speaker 1>I could play better than him piano. I played my

0:23:22.960 --> 0:23:27.280
<v Speaker 1>piano and play some ones, you know, start playing some

0:23:27.359 --> 0:23:29.880
<v Speaker 1>courts like him. This just favorite chord. He would play

0:23:29.920 --> 0:23:36.399
<v Speaker 1>this big six nine chord. So you always played and

0:23:36.520 --> 0:23:41.920
<v Speaker 1>you go. He always played those kind of little phrases.

0:23:42.160 --> 0:23:43.680
<v Speaker 1>I would start playing him and said, man, you better

0:23:43.720 --> 0:23:47.360
<v Speaker 1>look out. I'm coming for you. So yeah, I remember,

0:23:47.640 --> 0:23:49.440
<v Speaker 1>I remember that night. And there's so many other things.

0:23:49.520 --> 0:23:51.320
<v Speaker 1>My daddy was so fair with people, and he had

0:23:51.320 --> 0:23:54.520
<v Speaker 1>such integrity about things. You couldn't buy him out. He

0:23:54.520 --> 0:23:56.119
<v Speaker 1>didn't remember. When I made a little money. I was

0:23:56.119 --> 0:23:58.400
<v Speaker 1>twenty one twenty two. I said, man, let me get

0:23:58.440 --> 0:24:01.000
<v Speaker 1>your house. He said, man, you you felipe. I don't

0:24:01.000 --> 0:24:02.639
<v Speaker 1>need you to get me a house. I'm comfortable in

0:24:02.680 --> 0:24:06.840
<v Speaker 1>my own house. So he he was just philosophically. If

0:24:06.840 --> 0:24:08.840
<v Speaker 1>you were if you acted small, or you did something

0:24:08.840 --> 0:24:11.399
<v Speaker 1>that was small. He would call you on it. He

0:24:11.480 --> 0:24:13.400
<v Speaker 1>hated for you to call people them. He said, who

0:24:13.480 --> 0:24:16.320
<v Speaker 1>is they? Man? Who is they? That's why I wrote

0:24:16.320 --> 0:24:19.040
<v Speaker 1>a movement and the ever fun get Down called they

0:24:19.240 --> 0:24:21.280
<v Speaker 1>because he tell me who they are? Do you know them?

0:24:21.359 --> 0:24:24.520
<v Speaker 1>What's their name? And so many other things I could

0:24:24.520 --> 0:24:27.040
<v Speaker 1>tell you. I mean, I just he was. He was

0:24:27.080 --> 0:24:31.320
<v Speaker 1>such a he was such a big person. I remember once.

0:24:31.520 --> 0:24:33.520
<v Speaker 1>I'm gonna just tell you this one last story to

0:24:33.720 --> 0:24:36.000
<v Speaker 1>just about who he was. When I first came to

0:24:36.000 --> 0:24:37.760
<v Speaker 1>New York, I started to get a lot of publicity,

0:24:38.080 --> 0:24:40.880
<v Speaker 1>and I talked a lot. So the older musicians really

0:24:40.880 --> 0:24:43.680
<v Speaker 1>didn't like me. And I was always talking about the

0:24:43.680 --> 0:24:45.560
<v Speaker 1>integrity and music and all these things that were far

0:24:45.640 --> 0:24:48.600
<v Speaker 1>beyond what my playing earned me the write to talk about.

0:24:49.440 --> 0:24:52.959
<v Speaker 1>From a philosophical standpoint, what I was saying was not inaccurate,

0:24:53.000 --> 0:24:55.480
<v Speaker 1>but I shouldn't have been saying it, you know. And

0:24:55.880 --> 0:24:57.760
<v Speaker 1>I went back to New Orleans to play a gig,

0:24:58.280 --> 0:25:01.320
<v Speaker 1>and my father always let me see there with him,

0:25:01.359 --> 0:25:03.919
<v Speaker 1>and then this gig he did, he didn't call me

0:25:04.000 --> 0:25:05.679
<v Speaker 1>up on the band stand. So the whole time I

0:25:05.720 --> 0:25:07.600
<v Speaker 1>was standing the man I was I was getting, I said,

0:25:07.640 --> 0:25:10.520
<v Speaker 1>he just like these other musicians in New York. Then finally,

0:25:10.600 --> 0:25:12.359
<v Speaker 1>on the last tune, he brought me up on the

0:25:12.400 --> 0:25:14.880
<v Speaker 1>band stand. I was dealing with all kind of emotion

0:25:14.960 --> 0:25:17.480
<v Speaker 1>and angry at him that he was mad because I

0:25:17.480 --> 0:25:20.840
<v Speaker 1>had become successful and uh so I played and as

0:25:20.840 --> 0:25:22.919
<v Speaker 1>we were walking off the band stand, thinking all the

0:25:22.920 --> 0:25:25.399
<v Speaker 1>stuff I was thinking, my father put his arm around

0:25:25.440 --> 0:25:29.200
<v Speaker 1>me and he said, man, I'm sorry about my rhythm section.

0:25:29.359 --> 0:25:31.000
<v Speaker 1>I really didn't want to call you up at all.

0:25:34.720 --> 0:25:37.719
<v Speaker 1>So I started laughing. I told him, but I said, man,

0:25:37.760 --> 0:25:39.879
<v Speaker 1>I was thinking so many small thoughts. And he just

0:25:39.920 --> 0:25:42.320
<v Speaker 1>looked at me and shook his head. He said, boy,

0:25:42.400 --> 0:25:45.480
<v Speaker 1>this cat so you know he was Yeah, he was.

0:25:45.600 --> 0:25:47.199
<v Speaker 1>He was. He was a good person. I mean he

0:25:47.200 --> 0:25:52.320
<v Speaker 1>had a good heart and a good, good feeling to him.

0:25:52.400 --> 0:26:15.040
<v Speaker 1>We'll be right back. Hi, this is Bill Clinton. I

0:26:15.080 --> 0:26:18.360
<v Speaker 1>hope you're enjoying. Why am I telling you this? After

0:26:18.440 --> 0:26:20.919
<v Speaker 1>leaving the White House, I wanted to keep working on

0:26:21.000 --> 0:26:23.560
<v Speaker 1>issues I cared about where I believed I could still

0:26:23.560 --> 0:26:26.760
<v Speaker 1>make a difference and help a lot of people. I

0:26:26.840 --> 0:26:30.160
<v Speaker 1>started the Clinton Foundation on the belief that everyone deserves

0:26:30.160 --> 0:26:34.000
<v Speaker 1>the chance to succeed, Everyone has a responsibility to act

0:26:34.680 --> 0:26:38.000
<v Speaker 1>and we all do better when we work together. In

0:26:38.000 --> 0:26:40.639
<v Speaker 1>the twenty years since the Foundation first opened its doors

0:26:40.640 --> 0:26:44.679
<v Speaker 1>in Harlem, we've brought people together across traditional divides to

0:26:44.760 --> 0:26:47.800
<v Speaker 1>address some of the most complex and pressing challenges of

0:26:47.840 --> 0:26:51.399
<v Speaker 1>our time. From our earliest efforts to expand access to

0:26:51.480 --> 0:26:54.639
<v Speaker 1>life saving HIV AIDS medications from millions of people around

0:26:54.640 --> 0:26:58.159
<v Speaker 1>the globe and promote healthy eating and physical activity in

0:26:58.160 --> 0:27:01.840
<v Speaker 1>American schools, to our programs helping Puerto Rico and our

0:27:01.880 --> 0:27:05.560
<v Speaker 1>Caribbean neighbors are built from natural disasters and prepare for

0:27:05.600 --> 0:27:09.919
<v Speaker 1>the intensifying impacts of climate change, to distributing resources for

0:27:10.000 --> 0:27:13.240
<v Speaker 1>parents and caregivers to promote early learning in school readiness,

0:27:13.560 --> 0:27:17.080
<v Speaker 1>and providing meals and essential items for vulnerable populations in

0:27:17.119 --> 0:27:21.080
<v Speaker 1>and around Little Rock. The Clinton Foundation is still putting

0:27:21.080 --> 0:27:26.600
<v Speaker 1>people first and creating a culture of possibility. We couldn't

0:27:26.640 --> 0:27:29.520
<v Speaker 1>do any of it without your support. I hope you'll

0:27:29.520 --> 0:27:31.520
<v Speaker 1>take a moment to share your thoughts and ideas with

0:27:31.600 --> 0:27:35.520
<v Speaker 1>us and learn more about our work by visiting www

0:27:35.600 --> 0:27:49.520
<v Speaker 1>dot Clinton Foundation dot org. Slash podcast. Thank you. You know.

0:27:49.600 --> 0:27:51.440
<v Speaker 1>One of the things that I always liked you did

0:27:51.560 --> 0:27:55.359
<v Speaker 1>was your interests in autism. Hillary was on the Autism

0:27:55.400 --> 0:27:59.640
<v Speaker 1>Caucus in the Senate. And I remember when she ran

0:27:59.760 --> 0:28:02.560
<v Speaker 1>for president in two thousand and eight. We do these

0:28:02.600 --> 0:28:05.000
<v Speaker 1>front porch rallies, you know, when there'll be people there.

0:28:05.400 --> 0:28:08.760
<v Speaker 1>Maybe there's fifty people and maybe there's three hundred. I

0:28:08.800 --> 0:28:13.680
<v Speaker 1>would always mention autism and how she was the first

0:28:13.680 --> 0:28:16.719
<v Speaker 1>person ever to have a position on autism. And I

0:28:16.760 --> 0:28:22.159
<v Speaker 1>promise you there was not one single solitary event I

0:28:22.240 --> 0:28:25.760
<v Speaker 1>ever did, not one where someone didn't mention to me

0:28:25.840 --> 0:28:29.119
<v Speaker 1>after when I was shaking hands. You know, my sister

0:28:29.280 --> 0:28:32.600
<v Speaker 1>has it, might have a child with it. Here's my

0:28:33.320 --> 0:28:36.440
<v Speaker 1>spectrum is very broad. Here's my fifteen year old who's

0:28:36.960 --> 0:28:40.200
<v Speaker 1>got autism and he's running for class president. I mean,

0:28:40.280 --> 0:28:43.360
<v Speaker 1>I think that it's kind of like this coronavirus, you

0:28:43.360 --> 0:28:48.120
<v Speaker 1>know it, when that virus goes chasing you, your Republican

0:28:48.200 --> 0:28:51.160
<v Speaker 1>or Democratic credentials don't keep it out. And that's the

0:28:51.160 --> 0:28:53.840
<v Speaker 1>way autism. And when you know, because you've got in

0:28:53.840 --> 0:28:57.160
<v Speaker 1>your family, you've got to be pretty flexible and how

0:28:57.160 --> 0:29:00.080
<v Speaker 1>you deal with it. I think I think we we

0:29:01.200 --> 0:29:10.520
<v Speaker 1>so much of a human condition unifies us, you know, childbirth, adolescence, death, loss,

0:29:11.160 --> 0:29:13.520
<v Speaker 1>all these things we all are experience them. Any health

0:29:13.560 --> 0:29:15.920
<v Speaker 1>crisis you have, everybody is having it. If you have it,

0:29:16.040 --> 0:29:18.800
<v Speaker 1>you have art conditioned. A lot of people have art conditions,

0:29:18.920 --> 0:29:23.440
<v Speaker 1>mental conditions. People have it. And uh, I learned so

0:29:23.520 --> 0:29:26.840
<v Speaker 1>much from having a brother that was severely artistic growing up,

0:29:27.040 --> 0:29:29.160
<v Speaker 1>just to see kind of the impact on the family

0:29:29.160 --> 0:29:31.280
<v Speaker 1>and not knowing what then. We didn't know what it

0:29:31.400 --> 0:29:34.920
<v Speaker 1>was even to describe somebody in my neighborhood what autism was.

0:29:34.960 --> 0:29:37.960
<v Speaker 1>They thought we were saying artistic. They say, man, that's great.

0:29:38.720 --> 0:29:40.440
<v Speaker 1>You know what, what what is this? What does he?

0:29:40.680 --> 0:29:43.080
<v Speaker 1>Is he a paint or whatever? You know, artism? What

0:29:43.280 --> 0:29:47.880
<v Speaker 1>is that? So I think, yeah, and I also agree

0:29:47.920 --> 0:29:50.320
<v Speaker 1>with you. The coronavirus can be a great rally and crying.

0:29:50.360 --> 0:29:53.479
<v Speaker 1>I think the last movement of the democracy Suite. I

0:29:53.520 --> 0:30:04.560
<v Speaker 1>wrote a piece called That's when all We'll see And

0:30:04.640 --> 0:30:07.320
<v Speaker 1>what it's about is that you see in our country

0:30:08.080 --> 0:30:11.640
<v Speaker 1>after nine eleven, the things people did to come together

0:30:12.280 --> 0:30:16.320
<v Speaker 1>after the the Katrina. I thought that was a fantastic

0:30:16.400 --> 0:30:19.680
<v Speaker 1>national story. Yes, there's a lot of government in the aptitude.

0:30:19.720 --> 0:30:22.400
<v Speaker 1>There was a lot of things to complain about. Corruption,

0:30:22.440 --> 0:30:25.239
<v Speaker 1>stealing always goes on, But when you look at what

0:30:25.280 --> 0:30:27.960
<v Speaker 1>the citizens of the United States of America did for

0:30:28.080 --> 0:30:30.560
<v Speaker 1>citizens of New Orleans all up and down this country.

0:30:30.920 --> 0:30:35.760
<v Speaker 1>It's an unbelievable national success story, but it remains in

0:30:35.840 --> 0:30:39.920
<v Speaker 1>natural memory is something that left a bad taste. You know.

0:30:39.960 --> 0:30:42.320
<v Speaker 1>Of course the city made decisions it made. It were

0:30:42.320 --> 0:30:45.200
<v Speaker 1>not intelligent decisions, but the feeling of the people that

0:30:45.320 --> 0:30:47.800
<v Speaker 1>came out in that time being a New Orleanans going

0:30:47.880 --> 0:30:50.440
<v Speaker 1>around asking people for help for New Orleans. There was

0:30:50.480 --> 0:30:54.000
<v Speaker 1>an unbelievable outpouring of love and of citizenship and of

0:30:54.120 --> 0:30:58.040
<v Speaker 1>help that was very tangible to hundreds of thousands of people.

0:30:58.680 --> 0:31:01.320
<v Speaker 1>And that's when all wins will see says, we have

0:31:01.400 --> 0:31:05.640
<v Speaker 1>so many points of connection, and we continue to override

0:31:06.200 --> 0:31:09.680
<v Speaker 1>those instances to find a way to hate each other

0:31:09.720 --> 0:31:12.640
<v Speaker 1>and to continue the legacy of hatred and to allow

0:31:12.800 --> 0:31:15.880
<v Speaker 1>leaders to drag us down that road. And not just leaders,

0:31:16.160 --> 0:31:19.880
<v Speaker 1>political leaders. Anyone who is willing to exploit a populace

0:31:20.120 --> 0:31:23.080
<v Speaker 1>for some type of gain and agency is a master's

0:31:23.160 --> 0:31:27.600
<v Speaker 1>in a slave narrative, and that masters slave mythology that

0:31:27.720 --> 0:31:30.360
<v Speaker 1>only a handful of people can have agency and the

0:31:30.400 --> 0:31:32.920
<v Speaker 1>rest of y'all, y'all better work for us and just

0:31:33.000 --> 0:31:36.800
<v Speaker 1>be exploited. When an actuality. Everything great in the world

0:31:36.880 --> 0:31:39.760
<v Speaker 1>is showing us that we live in an unbelievable ball

0:31:39.920 --> 0:31:43.360
<v Speaker 1>of creativity, that we can create more and more and

0:31:43.400 --> 0:31:46.360
<v Speaker 1>more increase as we free more and more and more

0:31:46.400 --> 0:31:49.280
<v Speaker 1>creative people. And the arts is the best place to

0:31:49.400 --> 0:31:52.959
<v Speaker 1>begin to adjust your understanding of a common humanity. And

0:31:53.000 --> 0:31:55.800
<v Speaker 1>we as Americans, for some reason, have never been able

0:31:55.840 --> 0:31:58.560
<v Speaker 1>to find or locate the arts in a in a

0:31:58.600 --> 0:32:02.240
<v Speaker 1>position on our national radar, not even an unimportant position,

0:32:02.480 --> 0:32:05.080
<v Speaker 1>lit a long the position of prominence it needs to

0:32:05.120 --> 0:32:07.360
<v Speaker 1>occupy for us to do what we need to do

0:32:07.400 --> 0:32:11.120
<v Speaker 1>to get the nourishment that it most clearly provides. Let

0:32:11.120 --> 0:32:15.960
<v Speaker 1>me ask you before we finish, because a lot of

0:32:16.000 --> 0:32:17.920
<v Speaker 1>people will be listening to this who maybe never been

0:32:17.960 --> 0:32:20.840
<v Speaker 1>to New Orleans, and it's one of my favorite places

0:32:20.880 --> 0:32:23.240
<v Speaker 1>on earth. And I was honored to work for years

0:32:23.280 --> 0:32:26.440
<v Speaker 1>on in the afrimath of Katrainer to try to help

0:32:26.800 --> 0:32:31.200
<v Speaker 1>the whole Golf Coast, but especially the Crescent City to recover.

0:32:32.400 --> 0:32:36.400
<v Speaker 1>If you were talking to total stranger who had never

0:32:36.480 --> 0:32:40.920
<v Speaker 1>been out of Alaska about what you got out of

0:32:40.960 --> 0:32:43.200
<v Speaker 1>being born in and growing up and around there and

0:32:43.240 --> 0:32:48.520
<v Speaker 1>then that culture, what would you say to them? Um,

0:32:48.600 --> 0:32:52.840
<v Speaker 1>I would say a sing song way of approaching bad

0:32:52.880 --> 0:32:56.960
<v Speaker 1>things did happen? And a full culture because it's there's

0:32:57.000 --> 0:32:58.960
<v Speaker 1>a lot of soul for people in Alaska to now.

0:32:59.000 --> 0:33:02.400
<v Speaker 1>I've been I played there, I played up in old

0:33:02.400 --> 0:33:05.520
<v Speaker 1>old Alaska. But we have a full culture. We have

0:33:05.520 --> 0:33:07.280
<v Speaker 1>our own art, we have our own music, we have

0:33:07.280 --> 0:33:09.320
<v Speaker 1>our own architecture, we have our own stories, we have

0:33:09.360 --> 0:33:12.240
<v Speaker 1>our own and the sing song like so, if you're

0:33:12.240 --> 0:33:14.960
<v Speaker 1>not against a sing a sing song, skip a dance

0:33:14.960 --> 0:33:18.440
<v Speaker 1>a way to approach the tragedies of life when you

0:33:18.480 --> 0:33:20.719
<v Speaker 1>when you you understand how much, what what type of

0:33:20.800 --> 0:33:24.240
<v Speaker 1>armor and shield that is. I remember you and I talked.

0:33:24.240 --> 0:33:26.680
<v Speaker 1>You were president then, and you told me, I don't

0:33:26.720 --> 0:33:28.920
<v Speaker 1>know if you can remember this. You said, Man, I

0:33:29.040 --> 0:33:31.720
<v Speaker 1>just came back from from New Orleans and Bourbon Street Man,

0:33:31.720 --> 0:33:33.320
<v Speaker 1>that was some of the worst music I ever heard

0:33:33.320 --> 0:33:35.320
<v Speaker 1>in my life. What can we do to get people

0:33:35.320 --> 0:33:39.000
<v Speaker 1>back to playing New Orleans music. I told my daddy

0:33:39.000 --> 0:33:41.240
<v Speaker 1>that he loved that. He says he knows what's happening. Yeah,

0:33:41.280 --> 0:33:44.480
<v Speaker 1>I was upset because there was nobody playing. There was nobody,

0:33:45.040 --> 0:33:48.240
<v Speaker 1>you know, you had to except for presidenttion Hall. There

0:33:48.280 --> 0:33:52.040
<v Speaker 1>was nothing going on. It was no New Orleans music. Yeah,

0:33:52.760 --> 0:33:55.560
<v Speaker 1>I saw you once on television and you didn't have

0:33:55.600 --> 0:33:59.000
<v Speaker 1>a horn in your hand. You were given a college

0:33:59.120 --> 0:34:05.640
<v Speaker 1>lecture about music, and I was I was doing something else.

0:34:05.720 --> 0:34:07.479
<v Speaker 1>I just sort of saw it as I was passing

0:34:07.520 --> 0:34:09.120
<v Speaker 1>by a TV and I sat down and listened to

0:34:09.120 --> 0:34:14.520
<v Speaker 1>the whole thing, and I thought, it's relatively rare for

0:34:14.560 --> 0:34:20.640
<v Speaker 1>a person to be gifted at anything, be a great golfer,

0:34:20.760 --> 0:34:24.560
<v Speaker 1>be a great track star, be a great anything, who

0:34:24.680 --> 0:34:30.680
<v Speaker 1>is also a profoundly great teacher of it. And the

0:34:30.719 --> 0:34:34.839
<v Speaker 1>thing that is to me has been greatest about jazz

0:34:34.880 --> 0:34:38.160
<v Speaker 1>at the Lincoln Center over all these years, and all

0:34:38.200 --> 0:34:40.200
<v Speaker 1>those young people you've brought in there, all of them,

0:34:40.239 --> 0:34:43.439
<v Speaker 1>you've taught, many of them had the pleasure to hear

0:34:43.520 --> 0:34:48.840
<v Speaker 1>play from time to time. Where'd you get that? And

0:34:48.880 --> 0:34:52.200
<v Speaker 1>how can we value that more? Well? I appreciate your

0:34:52.200 --> 0:34:56.200
<v Speaker 1>olver assessment of my abilities, so thank you. But it's

0:34:56.200 --> 0:34:58.239
<v Speaker 1>all my daddy stuff, you know. I mean, I just

0:34:58.719 --> 0:35:01.680
<v Speaker 1>he was a great teacher, and I just was always

0:35:01.719 --> 0:35:04.399
<v Speaker 1>around him, seeing him in the way he would teach.

0:35:04.440 --> 0:35:06.680
<v Speaker 1>And then also as experience for me, I've been teaching

0:35:06.680 --> 0:35:09.520
<v Speaker 1>since I did my first class in East St. Louis

0:35:09.560 --> 0:35:12.080
<v Speaker 1>when I was eighteen for high school students, I was

0:35:12.120 --> 0:35:14.680
<v Speaker 1>on the road plan with our Blakey And I think

0:35:14.760 --> 0:35:17.360
<v Speaker 1>just having that good example of my father and the

0:35:17.440 --> 0:35:20.680
<v Speaker 1>many great teachers I've had and work with Jazlyne Consenter.

0:35:20.760 --> 0:35:25.040
<v Speaker 1>We have education Department and twelve education programs and we

0:35:25.120 --> 0:35:28.640
<v Speaker 1>get great students and they also teach, so you know,

0:35:28.760 --> 0:35:31.120
<v Speaker 1>I just think that, uh, it's just there are there

0:35:31.120 --> 0:35:35.360
<v Speaker 1>are many fantastic teachers across the United States and the world,

0:35:35.480 --> 0:35:37.440
<v Speaker 1>and they do their work every day with with Noah

0:35:37.520 --> 0:35:40.440
<v Speaker 1>Hoopla and just to be in that lineage and in

0:35:40.520 --> 0:35:43.640
<v Speaker 1>that line and to have respect and to have a

0:35:43.719 --> 0:35:47.960
<v Speaker 1>veneration for information and for education and for knowledge. A

0:35:48.080 --> 0:35:52.160
<v Speaker 1>democracy has to have that, because as as we lose

0:35:52.200 --> 0:35:55.319
<v Speaker 1>our relationship with the process of learning things, we're gonna

0:35:55.360 --> 0:35:58.680
<v Speaker 1>be more and more susceptible to the cheapest forms of populism.

0:35:58.760 --> 0:36:01.200
<v Speaker 1>As we are in music. If you look at the

0:36:01.200 --> 0:36:03.759
<v Speaker 1>American Music Awater, Yeah, you have to laugh at some

0:36:03.840 --> 0:36:07.040
<v Speaker 1>of this stuff. Man, So much of it is trash.

0:36:07.200 --> 0:36:09.960
<v Speaker 1>But that's where we are, and for us to reform it,

0:36:10.280 --> 0:36:13.319
<v Speaker 1>we've got to start with a baseline of education and

0:36:13.320 --> 0:36:17.120
<v Speaker 1>in a belief in in knowing. And I think, uh,

0:36:17.440 --> 0:36:20.239
<v Speaker 1>I come from the Blues tradition, and in that tradition

0:36:20.920 --> 0:36:25.560
<v Speaker 1>we but we always believe we're believers, and and and

0:36:25.920 --> 0:36:28.799
<v Speaker 1>I always want people to know that your belief is

0:36:28.840 --> 0:36:32.719
<v Speaker 1>an action. With trump at playing, always teach when you

0:36:32.760 --> 0:36:35.319
<v Speaker 1>take a breath, everything that's in that breath is what's

0:36:35.320 --> 0:36:38.360
<v Speaker 1>gonna come out of your sound. Doesn't cost you anything

0:36:38.400 --> 0:36:41.640
<v Speaker 1>to take a breath. When you take that breath, fill

0:36:41.640 --> 0:36:45.239
<v Speaker 1>that breath with the most meaningful things that you want

0:36:45.280 --> 0:36:47.680
<v Speaker 1>to play, and then it will come out. And a

0:36:47.800 --> 0:36:50.040
<v Speaker 1>thought is an action. So I want us to deal

0:36:50.080 --> 0:36:52.920
<v Speaker 1>with I thought. I I believe in you, I believe

0:36:52.960 --> 0:36:57.400
<v Speaker 1>in this process. I believe in people. I believe that

0:36:57.600 --> 0:37:00.479
<v Speaker 1>we can get from point A to point to point

0:37:00.520 --> 0:37:03.600
<v Speaker 1>see and that we will not descend into chaos and

0:37:03.680 --> 0:37:06.680
<v Speaker 1>killing each other because we it would have been easy

0:37:06.680 --> 0:37:08.759
<v Speaker 1>for us to do that before now, and we have

0:37:08.840 --> 0:37:12.160
<v Speaker 1>not done it. So I don't need the evidence to

0:37:12.239 --> 0:37:14.759
<v Speaker 1>believe in that. I am going to be the evidence

0:37:14.800 --> 0:37:17.319
<v Speaker 1>of it, and that we were all doing all we

0:37:17.440 --> 0:37:21.560
<v Speaker 1>can to make the life that we live better. Maybe

0:37:21.560 --> 0:37:23.759
<v Speaker 1>it begins a boy takeing using people to take a

0:37:23.760 --> 0:37:28.440
<v Speaker 1>deep breath, A deep breath, full of something meaningful. You

0:37:28.480 --> 0:37:31.360
<v Speaker 1>know when I was when I was a boy, I

0:37:31.400 --> 0:37:33.400
<v Speaker 1>was closed and I was in the school band. I

0:37:33.480 --> 0:37:36.080
<v Speaker 1>used to go to this clinic and we had a

0:37:36.120 --> 0:37:40.960
<v Speaker 1>high school band director in Arkansas who played first trumpet

0:37:41.000 --> 0:37:45.080
<v Speaker 1>and John Phillips Susan's last band. I love that and

0:37:45.120 --> 0:37:46.920
<v Speaker 1>it was a knight of Arkansas, like just having to

0:37:46.920 --> 0:37:49.919
<v Speaker 1>be here. And he said, if you can learn when

0:37:49.960 --> 0:37:53.759
<v Speaker 1>to breathe and how to control your breath, you will

0:37:53.800 --> 0:37:58.040
<v Speaker 1>control your mind, you will control your heart, you will

0:37:58.080 --> 0:38:02.080
<v Speaker 1>build a life. And he would start these teaching things

0:38:02.280 --> 0:38:05.880
<v Speaker 1>about taking this trumpet and flaying what seemed forever. He

0:38:05.920 --> 0:38:07.799
<v Speaker 1>could hold his breath twice as long as any of

0:38:07.920 --> 0:38:10.799
<v Speaker 1>us and maintain the clarity and purity of the note.

0:38:11.760 --> 0:38:15.960
<v Speaker 1>And I think that that's the legacy that you have

0:38:16.080 --> 0:38:19.439
<v Speaker 1>given the many of us. We listen to you. We'd

0:38:19.480 --> 0:38:21.720
<v Speaker 1>love to hear you play, we'd love to hear your talk.

0:38:22.719 --> 0:38:26.040
<v Speaker 1>But you touch our hearts and our minds and give

0:38:26.120 --> 0:38:32.040
<v Speaker 1>us a chance to learn in harmony and creativity. Thank you,

0:38:32.360 --> 0:38:35.040
<v Speaker 1>Thank you so much. Mr President has been honest speaking

0:38:35.040 --> 0:38:37.359
<v Speaker 1>with you. Let me just close this one thing out.

0:38:37.480 --> 0:38:40.439
<v Speaker 1>We're talking now, and you're giving us knowledge about something

0:38:40.480 --> 0:38:44.600
<v Speaker 1>that's spiritualist breath from an everyday teacher, and that's what

0:38:44.719 --> 0:38:47.160
<v Speaker 1>where the belief in the hope comes from. And you've

0:38:47.160 --> 0:38:50.480
<v Speaker 1>been the President of the United States of America, and

0:38:50.520 --> 0:38:53.560
<v Speaker 1>that consciousness is in you, and that's how that's how

0:38:53.600 --> 0:38:55.759
<v Speaker 1>close we are in the world. So thank you for

0:38:55.800 --> 0:38:57.920
<v Speaker 1>allowing me to join you always with the deepest love

0:38:58.000 --> 0:39:03.120
<v Speaker 1>and respect. Thank you, You wouldn't bless you. And thanks. Yes, sir,

0:39:39.200 --> 0:39:41.040
<v Speaker 1>why am I telling you? This is a production of

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<v Speaker 1>our Heart Radio, the Clinton Foundation and at Will Media.

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<v Speaker 1>Our executive producers are Craig Manascian and Will Malnady. Our

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<v Speaker 1>production team includes Mitch Bluestein, Jamison cat Sufis, Tom Galton,

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<v Speaker 1>Sarah Harrow Woods, and Jake Young, with production support from

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<v Speaker 1>Tyler Scott and I'll Tavia Young. Original music by What White.

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<v Speaker 1>Special thanks to John Sichs, Tina Finois, John Davidson on

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<v Speaker 1>Hell Arena, Corey Gantley, Oscar Flores, Kevin Thurm, and all

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<v Speaker 1>our dedicated staff and partners at the Clinton Foundation. If

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<v Speaker 1>you have an idea of suggestion for the show, we'd

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<v Speaker 1>helping support the work of the Clinton Foundation, so thank you.