WEBVTT - Weirdhouse Cinema: Black Sunday (1960)

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<v Speaker 1>Welcome to Stuff to Blow Your Mind, a production of iHeartRadio.

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<v Speaker 2>Hey you welcome to Weird House Cinema.

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<v Speaker 1>This is Rob Lamb and this is Joe McCormick. And

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<v Speaker 1>today we're going to be talking about Mario Bava's nineteen

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<v Speaker 1>sixty gothic horror classic Black Sunday. And I selected this

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<v Speaker 1>movie for this week because it is Halloween season. We're

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<v Speaker 1>in October, and I think if you're looking for a

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<v Speaker 1>very just core Halloween viewing experience and you've never seen

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<v Speaker 1>this one before, it's about as good as you can do.

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<v Speaker 1>Please take my recommendation and check out Black Sunday. It is,

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<v Speaker 1>I think, simultaneously, about as good and as close to

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<v Speaker 1>the bullseye of the gothic horror target as you can get.

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<v Speaker 1>It's got pretty much everything you could want in terms

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<v Speaker 1>of gothic horror texture, gothic horror themes, but it also

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<v Speaker 1>has added dashes of weirdness. It kind of cuts harder

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<v Speaker 1>and goes harder than most movies of this type. But

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<v Speaker 1>as far as the texture, you've got like searing, raging,

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<v Speaker 1>very hate oriented witchcraft. You know, the core witch in

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<v Speaker 1>the movie is constantly selling the virtues of hating. It's

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<v Speaker 1>got surprise vampires and the second act that I don't

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<v Speaker 1>think I really expected. There's sort of like one line

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<v Speaker 1>about vampires at the very beginning, but I don't know

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<v Speaker 1>when you get to them. I'm like, I didn't realize

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<v Speaker 1>this was going to be a vampire movie. It's got

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<v Speaker 1>undead paramours, you know, roaming the hills. It's got ruined castles,

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<v Speaker 1>roaring fires, secret passageways and trap doors, canopy beds, silver crucifixes,

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<v Speaker 1>some menacing Doperman's. I like that that detail in the prologue.

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<v Speaker 1>It's got the inquisition, hooded executioners, it has bat attacks,

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<v Speaker 1>it has moldy tombs and coffins with windows. It's got

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<v Speaker 1>beautiful deep black shadows, great high contrasts lighting and photography.

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<v Speaker 1>A lot of scenes with this, you know, kind of

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<v Speaker 1>frightening quality of being lit only by fading candlelight. This

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<v Speaker 1>unique concept, I would say, of a spiked bronze torture mask.

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<v Speaker 2>Rob.

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<v Speaker 1>Maybe we can get into if there's any really, really

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<v Speaker 1>any precedent for this. I'm sure it's come up before,

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<v Speaker 1>but it's imagine just an iron maiden, but only for

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<v Speaker 1>your face. And I have some notes on this, yeah,

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<v Speaker 1>and then also maybe one of the film's defining visual

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<v Speaker 1>features Barber Steel making laser eyes and giving monologues about

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<v Speaker 1>the exquisite pleasures of hate.

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<v Speaker 2>That's right. It really does have it all. Funeral shadows,

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<v Speaker 2>black hooded figures, the whole nine yards. This is a

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<v Speaker 2>film that everyone loves, and we're not going to really

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<v Speaker 2>pull any hot takes here. We love it as well.

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<v Speaker 2>It is a mass piece. It holds up exceedingly well.

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<v Speaker 2>And you know, I'm it's one of those films that

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<v Speaker 2>it's kind of surprising that I took so long to

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<v Speaker 2>see it myself. I've kind of come to it late

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<v Speaker 2>in my viewing of Mario Bava films, because I when

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<v Speaker 2>I think of Bava, I think of his you know,

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<v Speaker 2>those bright technicolor pictures, the fan hasmogorical color schemes of

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<v Speaker 2>like Planet of the Vampires or Blood and Black Lace,

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<v Speaker 2>And so whenever I would be in the mood to

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<v Speaker 2>put on a Bava film, I often find I watched

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<v Speaker 2>them on airplanes, by the way, and I watched this

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<v Speaker 2>one on an airplane. I'll often just sort of navigate

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<v Speaker 2>to the color ones. I'm like, okay, how about Lisa

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<v Speaker 2>and the devil or whatever. We'll try this one out,

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<v Speaker 2>and I'll just skip over Black Sunday because I'm like, well,

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<v Speaker 2>that's black and white. I don't know if I want

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<v Speaker 2>to see a Mario Bava black and white film. But

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<v Speaker 2>to no one's you know, to no one's surprised, it

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<v Speaker 2>is absolutely gorgeous and black and white. And as we'll discuss,

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<v Speaker 2>like this was his intention as well, he intentionally chose

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<v Speaker 2>to make this film his first solo directorial credit in

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<v Speaker 2>this just splendid, deep black and white gothic format.

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<v Speaker 1>I know exactly what you're talking about, because yes, also

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<v Speaker 1>I admire Bava as a filmmaker on mini levels. But

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<v Speaker 1>one of the first things I think about when I

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<v Speaker 1>think Mario Bava is like colored jell lights. I think

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<v Speaker 1>of or just strange, kind of non realistic but very

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<v Speaker 1>intuitively powerful uses uses of color in his films. You know,

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<v Speaker 1>his supernatural films often have this feeling where there is

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<v Speaker 1>magic in the air, and that magic is signaled by

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<v Speaker 1>the fact that the light is purple when there's no

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<v Speaker 1>realistic reason that it should be or you know, or

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<v Speaker 1>is green or some other strange color. So yeah, I

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<v Speaker 1>love those colors. And also you know the colors in

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<v Speaker 1>his sets, so the black and white energy is a

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<v Speaker 1>very different thing than I'm used to with Bava, but

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<v Speaker 1>it is so strong, And I like to be clear,

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<v Speaker 1>I like Black Sunday on pretty much every level. I

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<v Speaker 1>like the story, The script is very good, the the

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<v Speaker 1>acting is mostly pretty good. That you know, there's some

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<v Speaker 1>kind of creaky acting that you would get in a

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<v Speaker 1>lot of especially mid century dubbed horror films. Yeah, but

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<v Speaker 1>it's got very good editing, strong propulsive editing that drives

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<v Speaker 1>the story and heightens the horror and the tension. But

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<v Speaker 1>the best thing about this movie is the way that

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<v Speaker 1>it looks. The black and white cinematography is gorgeous. It's

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<v Speaker 1>got clever shot framing, beautiful use of shadows and light,

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<v Speaker 1>great set design and locations. And also I have to

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<v Speaker 1>single out a surprising, even shocking quality of gore for

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<v Speaker 1>a black and white film from nineteen sixty. And when

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<v Speaker 1>I say that, I don't mean that there's a lot

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<v Speaker 1>of gore. This is not a splatterfest. But what little

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<v Speaker 1>gore is there is just much more disturbing and visceral

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<v Speaker 1>than you would expect.

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<v Speaker 2>Absolutely, those moments of gore actually make you a little

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<v Speaker 2>thankful that it's not in color. There's more than enough

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<v Speaker 2>to disturb you in the black and line.

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<v Speaker 1>Yeah. And also in terms of the film's visual appeal,

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<v Speaker 1>I would have to call out Barbara Steele's face as

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<v Speaker 1>an important part of the visual palette of the film.

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<v Speaker 1>I don't mean that just in the sense that like, oh,

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<v Speaker 1>she's a beautiful actress, which a lot of people do say,

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<v Speaker 1>but I mean that the faces she pulls for the

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<v Speaker 1>camera are like a distinct part of what this movie

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<v Speaker 1>is trying to do in terms of imagery. And it's

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<v Speaker 1>no accident. I think that most of the posters and

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<v Speaker 1>the artwork for the film are just like a sort

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<v Speaker 1>of almost caricature level drawing of Barbara Steele's face, making

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<v Speaker 1>those wide, horrifying eyes. She is a unique looking actress naturally,

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<v Speaker 1>but in this movie she makes faces that could peel garlic.

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<v Speaker 1>It's absolutely unreal.

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<v Speaker 2>Yeah, Because, as we'll discuss it, as a dual role,

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<v Speaker 2>she plays a long ago executed witch who has now

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<v Speaker 2>in the course of the film, come back to life

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<v Speaker 2>in unnatural, undead form, and she also plays that character's

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<v Speaker 2>great granddaughter, so she gets to play enormy and then

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<v Speaker 2>she also gets to play you know, queen of the

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<v Speaker 2>Dead essentially, So it is in that role as this

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<v Speaker 2>undead witch that she really gets to just shine with

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<v Speaker 2>manic energy.

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<v Speaker 1>Yeah, and actually you can combine two of those things

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<v Speaker 1>I singled out in some of the film's most striking frames,

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<v Speaker 1>the gore and the barber steel eyes on. There's sometimes

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<v Speaker 1>where she's in witch mode and she's making the witch face,

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<v Speaker 1>but also she has holes in her face from this

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<v Speaker 1>torture mask and they look like barnacles. It's disgusting.

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<v Speaker 2>Yes, yeah, we'll have a lot to say about this,

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<v Speaker 2>but yeah, it makes perfect sense that this film would

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<v Speaker 2>be absolutely stunning and beautiful in black and white. Take

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<v Speaker 2>Mario Baba's additional color palette away from him, and he

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<v Speaker 2>still is a master cinematographer, you know, and at this

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<v Speaker 2>point in his career we'll allude to, you know, he

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<v Speaker 2>had served as a cinematographer on numerous films. He was

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<v Speaker 2>he was not a newbie, even though this was his

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<v Speaker 2>first solo directorial effort. And for listeners to the show,

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<v Speaker 2>you have heard us talk about Mario Baba before. This

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<v Speaker 2>is actually our fifth Mario Baba selection for Weird House Cinema.

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<v Speaker 2>Following episodes on sixty three's Black Sabbath, which was essentially

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<v Speaker 2>a kind of a sequel, not really a sequel, but

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<v Speaker 2>a spiritual successor to this film in some ways.

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<v Speaker 1>An anthology film in that.

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<v Speaker 2>Case, Yeah, Boris Karloff of course, sixty five's Planet of

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<v Speaker 2>the Vampires essentially like the granddaddy of sci fi horror,

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<v Speaker 2>sixty eight Danger Diabolic, an excellent super crime movie, and

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<v Speaker 2>sixty one's Hercules in the Haunted World, that rare horror

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<v Speaker 2>peplam film in which Hercules and a tragically dubbed Christopher

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<v Speaker 2>Lee go at it in the underworld.

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<v Speaker 1>Oh yeah, I can sometimes forget Christopher Lee is in

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<v Speaker 1>that one. That is not one of Christopher Lee's greatest roles,

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<v Speaker 1>but the movie's pretty fun.

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<v Speaker 2>Yeah, And as of this recording, the only other director

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<v Speaker 2>whose work we featured five times on the show is

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<v Speaker 2>Roger Corman. So yeah, Bob and Corman are right there

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<v Speaker 2>at the top as of this recording. Maybe we'll do

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<v Speaker 2>a bunch of other films by another director and they'll

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<v Speaker 2>equal and surpass them, But we'll see. I will allude

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<v Speaker 2>to some other facts about this film's release. There are

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<v Speaker 2>some different versions of it, depending on where it was released.

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<v Speaker 2>But I was looking in some of my favorite film

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<v Speaker 2>volumes for a few tidbits about the movie, and Michael Weldon,

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<v Speaker 2>in one of his Psychotronic Film Guides, points out that

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<v Speaker 2>when the film premiered in Cleveland at the Allen Theater,

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<v Speaker 2>I believe this would have been This would have been

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<v Speaker 2>the AIP the American International Pictures release. As a promotionary tactic,

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<v Speaker 2>they handed out cards to the patrons that featured a

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<v Speaker 2>protective chant. I guess, so when the film gets too scary,

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<v Speaker 2>you can just look down at your chant card and

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<v Speaker 2>start reciting it in order to protect you from the

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<v Speaker 2>evils on the screen.

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<v Speaker 1>Oh, it's like the Tingler. It's like you have to

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<v Speaker 1>scream in the theater to protect yourself from the Tingler

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<v Speaker 1>getting you. But in this case there are words you

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<v Speaker 1>got to yeah, or not memorized. You can read off

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<v Speaker 1>the cards.

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<v Speaker 2>Yeah, I mean, if you really are concerned, you can

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<v Speaker 2>memorize it. But yeah, I wish, we wish we did

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<v Speaker 2>more things like this going to the There are all

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<v Speaker 2>these bells and whistles with going to the theater, and

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<v Speaker 2>theaters are doing, you know, all sorts of things to

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<v Speaker 2>keep theaters going as they should. I think it's an

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<v Speaker 2>important part of of the the film viewing experience. But

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<v Speaker 2>we need we need more gimmicks like this. We need

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<v Speaker 2>protective amulets, we need you know, death clauses. I don't know,

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<v Speaker 2>all the bells.

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<v Speaker 1>And whistles, smellovision, Yeah, bring back smell vision. Okay. Were

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<v Speaker 1>you able to find any good trailer audio for this one?

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<v Speaker 2>Yeah, there's a little bit here. This is a this

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<v Speaker 2>is a US trailer. I guess this is the A

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<v Speaker 2>I P trailer. Uh so, let's hear a little bit

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<v Speaker 2>from this. It does have some nice old fashioned narration.

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<v Speaker 2>Maybe we won't listen to the whole thing, we'll just

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<v Speaker 2>listen to a little bit.

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<v Speaker 3>Anguish and terror are powerful words, but more than words,

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<v Speaker 3>the chill language of living images shows that The Mask

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<v Speaker 3>of Satan is a picture of unparalleled emotion, but it

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<v Speaker 3>hards a tale of a strange, dark fascination set in

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<v Speaker 3>a spine chilling atmosphere of fear.

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<v Speaker 1>Fear.

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<v Speaker 4>It's death.

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<v Speaker 3>I've just seen death, suspense in the unexpected, combined to

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<v Speaker 3>create an impression beyond any imagination, of an indescribable fantasy,

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<v Speaker 3>coupled with an unmeasurable reality.

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<v Speaker 4>Ah, but it's impossible. Father, he moved, even spoke to me,

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<v Speaker 4>then he ran away.

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<v Speaker 3>Sometimes Satan, with his capacity for doing evil, even plays

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<v Speaker 3>tricks with the dead.

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<v Speaker 2>All right, So if you would like to jump out

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<v Speaker 2>and watch Black Sunday for the first time, or just

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<v Speaker 2>to refresh yourself before continuing on with this episode, or

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<v Speaker 2>you want to look up look it up after listening

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<v Speaker 2>to the whole episode, that's also okay. Well, I think

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<v Speaker 2>the most important Well, there are two things that are

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<v Speaker 2>important to realize about it. First of all, it is

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<v Speaker 2>the nineteen sixty Black Sunday film you want to defind,

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<v Speaker 2>not the Black Sunday film about the blimp. That's a

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<v Speaker 2>different picture entirely and has nothing to do with vampire's

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<v Speaker 2>or satanic worship.

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<v Speaker 1>I've never seen that with like a crime thriller?

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<v Speaker 3>Is it?

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<v Speaker 1>John Frankenheimer.

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<v Speaker 2>I know it's what is based on Thomas Harris book,

0:13:13.000 --> 0:13:14.679
<v Speaker 2>but it's not one of the Thomas Harris books that

0:13:14.720 --> 0:13:17.120
<v Speaker 2>I ever read. Maybe Thomas Harris was a co author

0:13:17.160 --> 0:13:19.400
<v Speaker 2>on that one. I'm a little foggy on it, but

0:13:19.480 --> 0:13:23.000
<v Speaker 2>it does not contain witches. So that's your first step.

0:13:23.000 --> 0:13:25.880
<v Speaker 2>Make sure you're watching the right Black Sunday. And then

0:13:26.000 --> 0:13:29.600
<v Speaker 2>on top of that, there have been a few different releases.

0:13:29.640 --> 0:13:32.600
<v Speaker 2>There's that American International Pictures cut of the film that

0:13:32.720 --> 0:13:36.240
<v Speaker 2>was originally released in the US, and I believe that

0:13:36.280 --> 0:13:39.000
<v Speaker 2>one cut down eighty seven minutes of screen time to

0:13:39.040 --> 0:13:42.400
<v Speaker 2>eighty three, cutting out a little bit of gore, a

0:13:42.400 --> 0:13:46.080
<v Speaker 2>little bit of sexuality, also adding in different dubbing and

0:13:46.120 --> 0:13:49.160
<v Speaker 2>a different score. More details on that in a minute.

0:13:49.320 --> 0:13:52.400
<v Speaker 2>It was released as The Mask of Satan, which I

0:13:52.440 --> 0:13:56.040
<v Speaker 2>think is actually the translation of the original Italian title,

0:13:56.520 --> 0:13:58.680
<v Speaker 2>and there have been at least two other versions released

0:13:58.679 --> 0:14:01.920
<v Speaker 2>as well, including a UK Revenge of the Vampire release.

0:14:02.400 --> 0:14:04.200
<v Speaker 2>Not a good title, I'm gonna go ahead and say,

0:14:05.320 --> 0:14:08.240
<v Speaker 2>but yeah, a lot of American viewers grew up with

0:14:08.800 --> 0:14:11.800
<v Speaker 2>that AIP version and it has an important place in

0:14:11.840 --> 0:14:15.160
<v Speaker 2>their heart. But I think the more widely available version

0:14:15.280 --> 0:14:19.160
<v Speaker 2>right now, especially via streaming, is an eighty seven minute

0:14:19.160 --> 0:14:23.280
<v Speaker 2>cut restored from the original camera negative, and I believe

0:14:23.360 --> 0:14:26.320
<v Speaker 2>this is the version with the original Italian score and

0:14:26.360 --> 0:14:30.000
<v Speaker 2>the original English audio that was recorded in Rome, as

0:14:30.000 --> 0:14:34.080
<v Speaker 2>opposed to the AIP audio. But going back and forth

0:14:34.120 --> 0:14:35.760
<v Speaker 2>on some of these details, I was a little bit

0:14:35.800 --> 0:14:42.560
<v Speaker 2>confused about which version I saw and heard, because I

0:14:42.600 --> 0:14:44.920
<v Speaker 2>don't know. It's like they as we'll discuss, there are

0:14:44.920 --> 0:14:48.840
<v Speaker 2>these two distinct scores, but it's not like a legend

0:14:48.880 --> 0:14:52.520
<v Speaker 2>situation where one is Tangerine Dream and one isn't, and

0:14:52.880 --> 0:14:55.320
<v Speaker 2>therefore you can hear a startling difference between the two.

0:14:56.200 --> 0:14:59.920
<v Speaker 2>It's perhaps more of a subtle difference between the two score,

0:15:00.880 --> 0:15:03.440
<v Speaker 2>but one you know, certainly more you can see where

0:15:03.720 --> 0:15:07.640
<v Speaker 2>less Baxter's score was maybe a little more palpable for

0:15:07.720 --> 0:15:12.440
<v Speaker 2>the American audience. But the eighty seven minute version that

0:15:12.520 --> 0:15:14.680
<v Speaker 2>I watched, I believe this is also the version is

0:15:14.680 --> 0:15:17.840
<v Speaker 2>sometimes called the international version, the one that's currently widely

0:15:17.840 --> 0:15:22.240
<v Speaker 2>available from Shout Screen Factory via their Black Sunday Collector's edition,

0:15:22.320 --> 0:15:26.280
<v Speaker 2>also their Mario Bava Collection box set, and outside the US.

0:15:26.320 --> 0:15:28.320
<v Speaker 2>I think Aro has also put out a nice blu

0:15:28.440 --> 0:15:31.040
<v Speaker 2>ray of this as well. But just look for the

0:15:31.040 --> 0:15:32.760
<v Speaker 2>eighty seven minutes. I think if you get the eighty

0:15:32.800 --> 0:15:35.480
<v Speaker 2>seven minute version, you're going to get all the good stuff.

0:15:35.680 --> 0:15:37.520
<v Speaker 2>You're going to get the right amount of gore, and

0:15:37.560 --> 0:15:39.880
<v Speaker 2>you're going to get as far as the sexuality, it's

0:15:39.880 --> 0:15:43.000
<v Speaker 2>like there's a single kiss in the film that I

0:15:43.000 --> 0:15:44.560
<v Speaker 2>believe was cut out that sort of thing.

0:15:44.960 --> 0:15:46.440
<v Speaker 1>It's not the sexiest film in.

0:15:46.440 --> 0:15:49.000
<v Speaker 2>History, no, but it was maybe a little too sexy

0:15:49.040 --> 0:15:51.280
<v Speaker 2>for nineteen sixties America.

0:15:51.440 --> 0:15:54.440
<v Speaker 1>Regarding the score, I actually meant to check out the

0:15:54.520 --> 0:15:57.240
<v Speaker 1>Less Baxter score to make sure that wasn't the one

0:15:57.280 --> 0:15:59.560
<v Speaker 1>that I heard. I don't think it was, but I'm

0:15:59.640 --> 0:16:04.240
<v Speaker 1>intra in that from what I've read, the Less Baxter

0:16:04.360 --> 0:16:08.000
<v Speaker 1>score is actually considered more bombastic and kind of like

0:16:08.120 --> 0:16:10.800
<v Speaker 1>high energy, and the Italian score is thought to be

0:16:10.880 --> 0:16:12.080
<v Speaker 1>more subtle.

0:16:12.360 --> 0:16:16.040
<v Speaker 2>Yeah, that's my understanding as well. And interestingly enough, it's

0:16:16.040 --> 0:16:18.960
<v Speaker 2>the exact same individuals involved with the score of sixty

0:16:19.040 --> 0:16:22.680
<v Speaker 2>three's Black Sabbath. So the original score is by Italian

0:16:22.760 --> 0:16:26.080
<v Speaker 2>jazz band leader Roberto Nicolosi, who lived nineteen fourteen through

0:16:26.120 --> 0:16:30.000
<v Speaker 2>nineteen eighty nine, and then it's Less Baxter, who lived

0:16:30.280 --> 0:16:33.720
<v Speaker 2>on the American version twenty two through ninety six, the

0:16:33.840 --> 0:16:37.640
<v Speaker 2>King of Exotica and also later a dabbler in minimal

0:16:37.960 --> 0:16:41.200
<v Speaker 2>electronic synth scoring. We have discussed him multiple times in

0:16:41.240 --> 0:16:44.360
<v Speaker 2>the show before I've listened. I tried to compare a

0:16:44.360 --> 0:16:46.480
<v Speaker 2>little bit, and yeah, I did get a sense that

0:16:46.520 --> 0:16:50.000
<v Speaker 2>Baxter's score is a little bit more brassy, you know,

0:16:50.040 --> 0:16:52.320
<v Speaker 2>and a little bit more in your face. But also,

0:16:53.240 --> 0:16:57.040
<v Speaker 2>you know, I don't know, I'm I think I wouldn't

0:16:57.080 --> 0:16:59.240
<v Speaker 2>really have paid that much attention. I feel like either

0:16:59.280 --> 0:17:05.480
<v Speaker 2>score is probably pretty good.

0:17:09.840 --> 0:17:11.600
<v Speaker 1>All right, we talked about the connections.

0:17:12.160 --> 0:17:14.040
<v Speaker 2>Yeah, yeah, I guess we did skip ahead and went

0:17:14.040 --> 0:17:16.080
<v Speaker 2>ahead and talked about the music. So we'll come back

0:17:16.119 --> 0:17:18.439
<v Speaker 2>to the top and talk just a little bit about

0:17:18.720 --> 0:17:22.760
<v Speaker 2>Mario Bava, the director, the cinematographer on this one. He

0:17:22.840 --> 0:17:25.560
<v Speaker 2>lived nineteen fourteen through nineteen eighty. We've discussed him before,

0:17:26.280 --> 0:17:33.200
<v Speaker 2>legendary Italian director with an unmistakable just obsessive, fadantasmagorical emphasis

0:17:33.200 --> 0:17:37.760
<v Speaker 2>on visual composition. Even already you were talking about this

0:17:37.840 --> 0:17:40.320
<v Speaker 2>is a film in which the casket has a window

0:17:40.400 --> 0:17:43.399
<v Speaker 2>in it. Yes, And I think that's such a great

0:17:43.440 --> 0:17:46.080
<v Speaker 2>Mario Bava touch, because I feel like any film that

0:17:46.119 --> 0:17:50.440
<v Speaker 2>I see of his, there is a fascination with, or

0:17:50.480 --> 0:17:55.760
<v Speaker 2>even an obsession with portals and windows and doors, seeing

0:17:55.800 --> 0:17:59.800
<v Speaker 2>things through other things, through other frames. Yes, yeah, yeah,

0:18:00.080 --> 0:18:02.040
<v Speaker 2>so yeah, you see a lot of that in his work.

0:18:02.520 --> 0:18:04.920
<v Speaker 2>This is a guy who took it all very seriously.

0:18:05.480 --> 0:18:08.199
<v Speaker 2>So he'd worked as a cinematographer, special effects artist and

0:18:08.240 --> 0:18:11.280
<v Speaker 2>co director for decades at this point, but again, this

0:18:11.480 --> 0:18:14.760
<v Speaker 2>was his first solo directorial credit in nineteen sixty He

0:18:14.840 --> 0:18:19.680
<v Speaker 2>previously worked on several films by Italian production company Galatea,

0:18:20.080 --> 0:18:22.080
<v Speaker 2>and this was his chance to make a film aimed

0:18:22.119 --> 0:18:25.520
<v Speaker 2>at the foreign market, a gothic horror film patterned on

0:18:25.560 --> 0:18:29.320
<v Speaker 2>the recent success of Terrence Fisher's Dracula in nineteen fifty eight.

0:18:29.720 --> 0:18:33.199
<v Speaker 1>Oh interesting, So this is kind of a response to

0:18:33.600 --> 0:18:35.680
<v Speaker 1>early Hammer exactly.

0:18:35.800 --> 0:18:39.320
<v Speaker 2>Yeah, early, yeah. Those early Hammer films were making a

0:18:39.320 --> 0:18:41.919
<v Speaker 2>lot of money, and so the studios like, let's do it,

0:18:42.000 --> 0:18:43.160
<v Speaker 2>let's get in on this action.

0:18:44.080 --> 0:18:46.760
<v Speaker 1>Baba, turn it up, turn up, yeah, turn it up

0:18:46.760 --> 0:18:47.280
<v Speaker 1>to eleven.

0:18:47.520 --> 0:18:50.480
<v Speaker 2>Yeah. Yeah. So Baba got to pick the story, and

0:18:50.640 --> 0:18:55.080
<v Speaker 2>he made his choice, reportedly based on a scary bedtime

0:18:55.160 --> 0:18:57.560
<v Speaker 2>story that he had read to his own children, This

0:18:57.720 --> 0:19:02.000
<v Speaker 2>being v by Nikolai Gogel, which had already been adapted

0:19:02.000 --> 0:19:04.840
<v Speaker 2>for film as early as nineteen oh nine in What

0:19:05.080 --> 0:19:07.560
<v Speaker 2>Was I'm to Understand, the first Russian horror film, a

0:19:07.600 --> 0:19:12.480
<v Speaker 2>short silent picture, and would also later be adapted more

0:19:12.560 --> 0:19:15.119
<v Speaker 2>notably in nineteen sixty seven in a film of the

0:19:15.119 --> 0:19:19.080
<v Speaker 2>same name, Black Sunday, however, is ultimately only loosely based

0:19:19.119 --> 0:19:22.760
<v Speaker 2>on that Gogle story. Bava, apparently, as I alluded to,

0:19:22.800 --> 0:19:25.400
<v Speaker 2>already had the chance to film this one in technicolor,

0:19:25.600 --> 0:19:27.960
<v Speaker 2>but pushed for black and white. He said, you know,

0:19:28.000 --> 0:19:29.359
<v Speaker 2>this is going to be the better fit. This is

0:19:29.359 --> 0:19:31.479
<v Speaker 2>going to fit the mood. This is Gothic horr. It

0:19:31.560 --> 0:19:32.920
<v Speaker 2>needs to be black and white.

0:19:33.080 --> 0:19:34.280
<v Speaker 1>I think it's a good choice.

0:19:34.480 --> 0:19:38.720
<v Speaker 2>Yeah. He also has apparently he did some uncredited work

0:19:38.720 --> 0:19:41.840
<v Speaker 2>on the screenplay. He also did paintings and matte paintings

0:19:41.880 --> 0:19:45.240
<v Speaker 2>and special effects for the picture, just as is often

0:19:45.240 --> 0:19:48.920
<v Speaker 2>the case, hyper involved in the visuals. And I should

0:19:48.920 --> 0:19:51.199
<v Speaker 2>also point out that Mario Bava was the son of

0:19:51.240 --> 0:19:55.680
<v Speaker 2>cinematographer and special effects artist Eugeniobava, who lived eighteen eighty

0:19:55.720 --> 0:19:58.800
<v Speaker 2>six through nineteen sixty six, who is credited on this

0:19:58.920 --> 0:20:01.520
<v Speaker 2>film as sculptor of masks and faces.

0:20:01.840 --> 0:20:05.200
<v Speaker 1>Oh, I wonder if that includes the titular in some versions,

0:20:05.280 --> 0:20:06.560
<v Speaker 1>mask of Satan.

0:20:06.920 --> 0:20:10.560
<v Speaker 2>That is I assume that has to be the case. Yeah,

0:20:10.600 --> 0:20:13.520
<v Speaker 2>all right. There are some additional screenplay play credits, and

0:20:13.520 --> 0:20:18.320
<v Speaker 2>I'm going to focus on the ones that are definitely credited. Here.

0:20:18.880 --> 0:20:24.120
<v Speaker 2>We have screenplay credit to Eneo di Concini, who lived

0:20:24.160 --> 0:20:27.359
<v Speaker 2>nineteen twenty three through two thousand and eight Italian writer,

0:20:27.480 --> 0:20:30.520
<v Speaker 2>director and producer, whose other scripts include nineteen sixty three's

0:20:30.560 --> 0:20:33.640
<v Speaker 2>Divorce Italian Style, which earned him and his co writers

0:20:33.640 --> 0:20:36.520
<v Speaker 2>the nineteen sixty three Oscar for Best Writing Story and

0:20:36.600 --> 0:20:40.200
<v Speaker 2>Screenplay written directly for the screen. Other scripts include fifty

0:20:40.240 --> 0:20:42.560
<v Speaker 2>six is War in Peace, sixty three's The Girl who

0:20:42.600 --> 0:20:45.480
<v Speaker 2>Knew Too Much, sixty nine is The Red Tense, seventy

0:20:45.520 --> 0:20:48.560
<v Speaker 2>six is Salon Kitty, and seventy eight's Just a Jigglow

0:20:48.640 --> 0:20:51.280
<v Speaker 2>that's the David Bowie film, among many others.

0:20:51.560 --> 0:20:53.040
<v Speaker 1>I was about to say that I thought The Girl

0:20:53.040 --> 0:20:55.960
<v Speaker 1>who Knew Too Much was another Mario Bava film that

0:20:56.040 --> 0:20:58.719
<v Speaker 1>I'd seen more of, a Jallo style film, also in

0:20:58.760 --> 0:21:01.639
<v Speaker 1>black and white. But then I was like, wait a minute,

0:21:01.760 --> 0:21:03.960
<v Speaker 1>or am I confusing that with another movie called The

0:21:04.119 --> 0:21:07.920
<v Speaker 1>Evil Eye. I guess I was, and I wasn't, because

0:21:07.920 --> 0:21:11.159
<v Speaker 1>they're different cuts of the same movie known by different titles.

0:21:11.440 --> 0:21:13.040
<v Speaker 2>Oh man, yeah, I haven't seen this one. This one

0:21:13.119 --> 0:21:14.159
<v Speaker 2>is John Saxon in it.

0:21:14.240 --> 0:21:18.040
<v Speaker 1>Yeah. John Saxon plays an Italian hunk, so the main

0:21:18.320 --> 0:21:22.520
<v Speaker 1>character in it is an American tourist played by Letitia

0:21:22.600 --> 0:21:27.080
<v Speaker 1>Ramon who she's in Rome and she witnesses a murderer

0:21:27.200 --> 0:21:30.920
<v Speaker 1>I think, and then believes that somebody's coming after her,

0:21:31.800 --> 0:21:35.399
<v Speaker 1>so she's running around Rome trying to do murder investigation.

0:21:35.440 --> 0:21:37.000
<v Speaker 1>I don't know, It's been a little while since I've

0:21:37.000 --> 0:21:39.000
<v Speaker 1>seen it, so I forgot some of the details. But

0:21:39.080 --> 0:21:41.600
<v Speaker 1>John Saxon is the local honk who she ends up

0:21:42.160 --> 0:21:43.240
<v Speaker 1>having a romance with.

0:21:43.840 --> 0:21:45.159
<v Speaker 2>I need to see that one. I mean, I have

0:21:45.160 --> 0:21:47.960
<v Speaker 2>to put that one on the list. Let's see another

0:21:48.400 --> 0:21:52.199
<v Speaker 2>screenplay credit goes to Mario Serre, who have nineteen oh

0:21:52.280 --> 0:21:55.639
<v Speaker 2>seven through nineteen sixty six, a film editor who worked

0:21:55.680 --> 0:21:59.360
<v Speaker 2>with Bava on several films I believe, including this one

0:21:59.560 --> 0:22:02.240
<v Speaker 2>and the excellent nineteen sixty four Blood and Black Lace.

0:22:02.800 --> 0:22:05.000
<v Speaker 2>But he was also an occasional writer. And then on

0:22:05.040 --> 0:22:08.320
<v Speaker 2>top of that, we have George Higgins nineteen seventeen through

0:22:08.320 --> 0:22:11.320
<v Speaker 2>two thousand and five credited with English dialogue. I'm a

0:22:11.359 --> 0:22:14.000
<v Speaker 2>little now, I have to stress, I'm a little uncertain

0:22:14.040 --> 0:22:18.359
<v Speaker 2>of we're dealing with the original English dub recorded in

0:22:18.480 --> 0:22:22.159
<v Speaker 2>Rome or the AIP dub at any rate. He was

0:22:22.400 --> 0:22:26.480
<v Speaker 2>an American writer, actor, and voice dubber so yeah. Of note,

0:22:26.640 --> 0:22:29.959
<v Speaker 2>it's my understanding that everyone is dubbed here, even the

0:22:30.000 --> 0:22:33.440
<v Speaker 2>English language actors in the English language dub.

0:22:33.400 --> 0:22:36.560
<v Speaker 1>Feels that way, all the dialogue feels dubbed. Yeah, and

0:22:36.640 --> 0:22:39.320
<v Speaker 1>you know this as was the custom at the end,

0:22:39.480 --> 0:22:43.320
<v Speaker 1>as was the custom, yeah, regarding films that were presented

0:22:43.320 --> 0:22:46.000
<v Speaker 1>with a you know, international cast for international release. But

0:22:46.119 --> 0:22:47.480
<v Speaker 1>also even as we've.

0:22:47.280 --> 0:22:49.720
<v Speaker 2>Discussed before, like you'll have Spanish films for a Spanish

0:22:49.720 --> 0:22:52.240
<v Speaker 2>audience and everybody's dubbed anyway, because that's just how you

0:22:52.280 --> 0:22:55.360
<v Speaker 2>did it. Yeah, all right, let's get into the cast here.

0:22:55.520 --> 0:22:58.040
<v Speaker 2>I was starting with Barber Steele. We've already been talking

0:22:58.040 --> 0:23:00.919
<v Speaker 2>about her. Born nineteen thirty seven, and as of this

0:23:01.000 --> 0:23:04.399
<v Speaker 2>recording still with us, has the dual role here, playing

0:23:04.440 --> 0:23:10.240
<v Speaker 2>Princess Oza Vida and Katia Vida again dual role. Barbara

0:23:10.240 --> 0:23:14.000
<v Speaker 2>Steele is an English actress who, yeah, can't help but

0:23:14.040 --> 0:23:16.399
<v Speaker 2>be best remembered for this film. It was only her

0:23:16.480 --> 0:23:20.240
<v Speaker 2>ninth screen credit, occurring during just the first few years

0:23:20.240 --> 0:23:22.359
<v Speaker 2>of her film career, but it helped to cement her

0:23:22.400 --> 0:23:26.480
<v Speaker 2>status as one of the original screen queens and ultimately

0:23:26.680 --> 0:23:30.879
<v Speaker 2>a familiar face in Gothic horror for decades. Subsequent films

0:23:30.880 --> 0:23:34.040
<v Speaker 2>include some big ones here sixty ones, The Pit and

0:23:34.080 --> 0:23:37.560
<v Speaker 2>the Pendulum. This is a Corman price po film. We

0:23:37.600 --> 0:23:40.000
<v Speaker 2>haven't talked about this one yet, but we may well

0:23:40.040 --> 0:23:42.040
<v Speaker 2>get to it here on Weird House Cinema in the future.

0:23:42.359 --> 0:23:46.760
<v Speaker 1>I believe she plays a deceased character in this who's

0:23:46.800 --> 0:23:49.640
<v Speaker 1>like a phantom, a spectral kind of character who appears

0:23:49.680 --> 0:23:50.359
<v Speaker 1>in visions.

0:23:50.800 --> 0:23:53.879
<v Speaker 2>Yeah, yeah, I mean she you know, she created a

0:23:53.920 --> 0:23:57.040
<v Speaker 2>type for herself here. Yeah, let's see. There's also sixty

0:23:57.040 --> 0:24:00.399
<v Speaker 2>two's The Horrible Doctor Hitchcock. Oh, and then there's sixty

0:24:00.440 --> 0:24:04.480
<v Speaker 2>threes eight and a half. That's the Fellini film, sixty

0:24:04.520 --> 0:24:07.400
<v Speaker 2>threes The Ghost, sixty four's Castle of Blood.

0:24:08.000 --> 0:24:09.520
<v Speaker 1>I just watched that one for the first time a

0:24:09.520 --> 0:24:13.720
<v Speaker 1>few weeks ago. Yeah, that one also has a lot

0:24:13.800 --> 0:24:16.919
<v Speaker 1>going for it. It's a very very strong black and

0:24:16.960 --> 0:24:20.080
<v Speaker 1>white Gothic cinematography, you know, all the same kind of stuff,

0:24:20.840 --> 0:24:24.600
<v Speaker 1>ruined castles, candelabras, that sort of thing. That one, I

0:24:24.640 --> 0:24:27.640
<v Speaker 1>will offer a bit of criticism in that it truly

0:24:27.800 --> 0:24:31.080
<v Speaker 1>is quite slow moving. There are some parts where it's like,

0:24:31.320 --> 0:24:34.119
<v Speaker 1>you know, even I, who really I enjoy bathing in

0:24:34.119 --> 0:24:36.520
<v Speaker 1>this kind of texture, but like you are walking too

0:24:36.560 --> 0:24:40.040
<v Speaker 1>slow as you approach the coffin. You could be moving faster.

0:24:42.320 --> 0:24:44.919
<v Speaker 2>Let's see a few other titles include sixty four is

0:24:44.920 --> 0:24:48.000
<v Speaker 2>The Long Hair of Death, sixty fives Terror Creatures from

0:24:48.080 --> 0:24:52.639
<v Speaker 2>the Grave, sixty six's She Beast, sixty eight's The Crimson Cult,

0:24:52.920 --> 0:24:55.160
<v Speaker 2>and then later on in your career, we have Voked

0:24:55.280 --> 0:24:59.840
<v Speaker 2>nineteen seventy five Shivers, the David Cronenberg film, seventy eight's Piranha,

0:25:00.080 --> 0:25:04.640
<v Speaker 2>that's the Jodante film about killer Fish. And then very

0:25:04.720 --> 0:25:07.439
<v Speaker 2>late in her career here she did a voice acting

0:25:07.520 --> 0:25:11.320
<v Speaker 2>role in the twenty twenty Castlevania series. Oh. I only

0:25:11.320 --> 0:25:12.840
<v Speaker 2>watched a little of that, but it has a great

0:25:12.920 --> 0:25:13.920
<v Speaker 2>voice cast. For sure.

0:25:14.280 --> 0:25:16.960
<v Speaker 1>I did not even know that existed. But I'm glad

0:25:17.000 --> 0:25:20.960
<v Speaker 1>if somebody was making a Castlevania adaptation and their voice casting,

0:25:21.000 --> 0:25:22.639
<v Speaker 1>it's like, let's call it Barbara Steel.

0:25:22.800 --> 0:25:26.600
<v Speaker 2>Yeah, It's like that gets the six budget, let's do it. Yeah. Yeah.

0:25:26.640 --> 0:25:30.520
<v Speaker 2>Her last IMDb credit was twenty twenty three. TV credits

0:25:30.720 --> 0:25:35.040
<v Speaker 2>from throughout her career include Alfred Hitchcock Presents, The Original

0:25:35.160 --> 0:25:38.200
<v Speaker 2>Night Gallery, and the nineteen nineties Dark Shadows series.

0:25:38.760 --> 0:25:41.480
<v Speaker 1>So, like you said, Rob she's got a dual role here.

0:25:41.520 --> 0:25:44.320
<v Speaker 1>She's playing both a good character and a bad character,

0:25:44.440 --> 0:25:48.560
<v Speaker 1>the main villain of the film and the young princess

0:25:48.600 --> 0:25:51.439
<v Speaker 1>who's sort of the target or the victim who is

0:25:51.520 --> 0:25:56.360
<v Speaker 1>being being attacked attacked for her life force by this ancestor.

0:25:57.520 --> 0:26:00.880
<v Speaker 1>And she's good in both roles. But she I think

0:26:01.119 --> 0:26:06.159
<v Speaker 1>especially excels when playing the witch. It's like it's I

0:26:06.200 --> 0:26:09.840
<v Speaker 1>said this earlier, but it is unreal the kind of evil,

0:26:10.000 --> 0:26:13.640
<v Speaker 1>malevolent faces that she manages to make for the camera here.

0:26:14.000 --> 0:26:14.200
<v Speaker 3>Yeah.

0:26:14.280 --> 0:26:18.359
<v Speaker 2>Yeah, she just does a terrific job here, great, haunting, intense,

0:26:18.440 --> 0:26:22.919
<v Speaker 2>dual performance. So she's undeniably the star. But if we

0:26:23.000 --> 0:26:28.719
<v Speaker 2>have a protagonist, really, I guess it is doctor Andre

0:26:28.880 --> 0:26:33.679
<v Speaker 2>gorbec Our. This is our handsome doctor character who is

0:26:33.720 --> 0:26:36.320
<v Speaker 2>going to be venturing into the world of the supernatural

0:26:36.480 --> 0:26:37.880
<v Speaker 2>and hopefully surviving it.

0:26:38.119 --> 0:26:40.640
<v Speaker 1>He's the love interest. Yeah, yeah, he's the handsome guy

0:26:40.640 --> 0:26:42.960
<v Speaker 1>who shows up in town to you know, like she

0:26:43.040 --> 0:26:44.800
<v Speaker 1>needs a hunk in her life, and here he is.

0:26:45.280 --> 0:26:48.920
<v Speaker 2>Yes, played by John Richardson, who lived nineteen thirty four

0:26:49.040 --> 0:26:52.680
<v Speaker 2>through twenty twenty one English leading man actor, best known

0:26:52.720 --> 0:26:55.960
<v Speaker 2>for such films as sixty five. She nineteen fifty six

0:26:56.040 --> 0:26:59.719
<v Speaker 2>is one million Years BC. That's a caveman movie, and

0:26:59.840 --> 0:27:03.560
<v Speaker 2>you you may recognize him more from this in the

0:27:03.800 --> 0:27:06.200
<v Speaker 2>posters and publicity shots for this where he has the

0:27:06.240 --> 0:27:09.680
<v Speaker 2>big shaggy hair and the big full beard. Let's see

0:27:09.720 --> 0:27:12.399
<v Speaker 2>nineteen seventies On a clear day, you can see Forever

0:27:12.480 --> 0:27:15.920
<v Speaker 2>and nineteen seventy seven's War of the Planets. He also

0:27:15.960 --> 0:27:19.280
<v Speaker 2>had a late career appearance as the architect in the

0:27:19.400 --> 0:27:21.720
<v Speaker 2>nineteen eighty nine Italian horror film The Church.

0:27:22.080 --> 0:27:23.560
<v Speaker 1>Oh is that the one by Suave?

0:27:24.040 --> 0:27:27.520
<v Speaker 2>Yeah? Yeah, Oh, that's one that I have a lot

0:27:27.520 --> 0:27:29.480
<v Speaker 2>of fondness for, but I haven't seen in a while.

0:27:30.119 --> 0:27:34.760
<v Speaker 2>But it very much at the time felt like a

0:27:34.880 --> 0:27:38.760
<v Speaker 2>sort of horror, a very well done horrshlock cinema response

0:27:38.800 --> 0:27:40.919
<v Speaker 2>to the Name of the Rose features some of the

0:27:40.960 --> 0:27:41.640
<v Speaker 2>same actors.

0:27:41.880 --> 0:27:45.000
<v Speaker 1>Oh, I'd almost say that I hadn't thought of it

0:27:45.040 --> 0:27:47.080
<v Speaker 1>till now, But that's a candidate for next week.

0:27:47.359 --> 0:27:51.440
<v Speaker 2>Oh okay. So Richardson worked quite a bit in Italian

0:27:51.520 --> 0:27:54.600
<v Speaker 2>genre cinema. Two other films of note includes seventy three's

0:27:54.640 --> 0:27:58.240
<v Speaker 2>Torso and seventy five's Eyeball. I guess all the rest

0:27:58.240 --> 0:28:00.280
<v Speaker 2>of the body parts He didn't get around, but he

0:28:00.280 --> 0:28:01.760
<v Speaker 2>got Torso and eyeball out there.

0:28:02.119 --> 0:28:05.359
<v Speaker 1>Yeah, and he lean the motion picture.

0:28:05.440 --> 0:28:08.640
<v Speaker 2>It's clean. He was reportedly up for the Bond role

0:28:08.680 --> 0:28:12.320
<v Speaker 2>that ultimately went to George Lazenby for On Her Majesty's

0:28:12.320 --> 0:28:15.080
<v Speaker 2>Secret Service in nineteen sixty nine. So he's that sort

0:28:15.080 --> 0:28:18.360
<v Speaker 2>of actor, you know, handsome British leading man sort and

0:28:18.400 --> 0:28:21.439
<v Speaker 2>so in this film. Yeah, predictably, you know, he is

0:28:21.480 --> 0:28:24.679
<v Speaker 2>a solid leading man in this film. He's not he

0:28:24.720 --> 0:28:28.520
<v Speaker 2>doesn't do anything amazingly out of the ordinary, but he

0:28:28.520 --> 0:28:30.160
<v Speaker 2>does a really good job at what he does.

0:28:30.560 --> 0:28:33.879
<v Speaker 1>Yeah. I mentioned earlier that I think the acting in

0:28:33.920 --> 0:28:37.240
<v Speaker 1>this movie is mostly good. I would say if there

0:28:37.359 --> 0:28:40.160
<v Speaker 1>is a weak link, I think it's in some of

0:28:40.200 --> 0:28:44.320
<v Speaker 1>the dialogue delivery by this guy, though I actually I

0:28:44.360 --> 0:28:46.560
<v Speaker 1>don't know if that's actually John Richardson. I think that

0:28:46.600 --> 0:28:49.440
<v Speaker 1>would be whoever's dubbing him sometimes has some kind of

0:28:49.520 --> 0:28:53.360
<v Speaker 1>dull line deliveries that. Yeah, I don't know what Richardson

0:28:53.480 --> 0:28:56.840
<v Speaker 1>himself actually actually sounded like, but his visual presence on

0:28:56.880 --> 0:28:57.520
<v Speaker 1>screen is good.

0:28:58.280 --> 0:29:00.560
<v Speaker 2>I'll also note that I have it was a little

0:29:00.640 --> 0:29:03.520
<v Speaker 2>surreal watching this guy. I'm not gonna be so vain

0:29:03.560 --> 0:29:05.800
<v Speaker 2>as to say that I look really all that much

0:29:05.920 --> 0:29:10.600
<v Speaker 2>like classically handsome British actor John Richardson, but at certain angles,

0:29:10.640 --> 0:29:13.320
<v Speaker 2>like watching this on the airplane, I was thrown off

0:29:13.360 --> 0:29:15.840
<v Speaker 2>a little bit because he would he would look enough

0:29:16.240 --> 0:29:18.520
<v Speaker 2>like me, at least in some profile shots that I

0:29:18.600 --> 0:29:21.320
<v Speaker 2>kind of got that uncanny looking at myself in photos

0:29:21.640 --> 0:29:23.959
<v Speaker 2>feeling oh yeah.

0:29:23.360 --> 0:29:26.600
<v Speaker 1>Yeah, so you told me this, and I wouldn't have

0:29:26.640 --> 0:29:29.480
<v Speaker 1>caught that myself just watching the film, but after you

0:29:29.520 --> 0:29:31.240
<v Speaker 1>said it, I could see it. I was like, oh, yeah,

0:29:31.240 --> 0:29:32.000
<v Speaker 1>there's rob.

0:29:31.880 --> 0:29:34.160
<v Speaker 2>Yeah yeah, but in like in a weird way, like

0:29:34.240 --> 0:29:36.400
<v Speaker 2>that's not actually me and I'm not supposed to be

0:29:36.440 --> 0:29:39.840
<v Speaker 2>in the horror movie. So it probably added like an

0:29:39.880 --> 0:29:43.600
<v Speaker 2>extra like personal creep factor to the viewing of the film.

0:29:43.640 --> 0:29:46.160
<v Speaker 2>But it only applies to people who look more or

0:29:46.240 --> 0:29:47.200
<v Speaker 2>less like like me.

0:29:47.360 --> 0:29:48.080
<v Speaker 1>So there you go.

0:29:49.960 --> 0:29:52.200
<v Speaker 2>Let's let's move on to the rest of the cast.

0:29:52.280 --> 0:29:52.520
<v Speaker 1>Though.

0:29:52.920 --> 0:30:00.320
<v Speaker 2>We also have the character of Krubyon. Professor Krubion. This

0:30:00.360 --> 0:30:02.720
<v Speaker 2>one I know how to pronounce because they say this

0:30:02.880 --> 0:30:05.520
<v Speaker 2>name so many times in the picture. Everyone's looking for

0:30:05.600 --> 0:30:09.840
<v Speaker 2>Crubian and they are calling for him through ruins, through castles,

0:30:10.080 --> 0:30:11.320
<v Speaker 2>out in the field, you name it.

0:30:11.440 --> 0:30:13.720
<v Speaker 1>He gets name checked a lot, yes.

0:30:14.000 --> 0:30:18.520
<v Speaker 2>And he is played by the Italian actor Andrea Kecki

0:30:19.200 --> 0:30:24.000
<v Speaker 2>who lived nineteen sixteen through nineteen seventy four. Italian Award

0:30:24.040 --> 0:30:27.080
<v Speaker 2>winning actor who was pretty prolific, yet this is one

0:30:27.120 --> 0:30:30.040
<v Speaker 2>of only two horror films he ever did, the other

0:30:30.160 --> 0:30:33.240
<v Speaker 2>being the bizarre sounding nineteen sixty four War of the

0:30:33.360 --> 0:30:38.400
<v Speaker 2>Zombies that seems to have Roman centurions battling the undead,

0:30:39.400 --> 0:30:43.200
<v Speaker 2>a rare additional example of horror peplam, but one that's

0:30:43.240 --> 0:30:46.680
<v Speaker 2>not as celebrated as Baba's Hercules in The Haunted World.

0:30:47.000 --> 0:30:48.920
<v Speaker 1>Sounds more like a movie that would have been made

0:30:48.920 --> 0:30:52.520
<v Speaker 1>in the past decade. Yeah, from nineteen sixty four.

0:30:52.800 --> 0:30:54.760
<v Speaker 2>Yeah, yeah, it's kind of crazy to think that this

0:30:55.000 --> 0:30:57.400
<v Speaker 2>here we have an early example of a zombie film

0:30:57.440 --> 0:31:01.160
<v Speaker 2>that feels like a more recent like you know, zombie

0:31:01.240 --> 0:31:03.920
<v Speaker 2>over exposure pictures.

0:31:03.920 --> 0:31:07.000
<v Speaker 1>So fascinating, Maybe not the past ticket actually, yeah, it

0:31:07.040 --> 0:31:10.280
<v Speaker 1>sounds like a movie that came directed to DVD in

0:31:10.360 --> 0:31:11.240
<v Speaker 1>twenty fourteen.

0:31:11.560 --> 0:31:14.640
<v Speaker 2>Yeah, yeah, that's exactly where it would be. All right,

0:31:14.680 --> 0:31:17.680
<v Speaker 2>let's look at other cast members here. Let's see. Oh

0:31:17.720 --> 0:31:21.880
<v Speaker 2>we have we have Prince Vida, played by Ivo Gharani

0:31:22.000 --> 0:31:24.920
<v Speaker 2>who lived nineteen twenty four through twenty fifteen Italian actor

0:31:24.960 --> 0:31:28.040
<v Speaker 2>whose other credits include fifty eighth, The Day This Guy Exploded,

0:31:28.520 --> 0:31:33.240
<v Speaker 2>nineteen sixties, adam Age Vampire seventy seven, Holocaust two thousand

0:31:33.640 --> 0:31:37.280
<v Speaker 2>and the Year two thousand, zor the Vampire, as well

0:31:37.320 --> 0:31:40.360
<v Speaker 2>as numerous Italian historical dramas that I'm sure are much

0:31:40.360 --> 0:31:42.520
<v Speaker 2>better than the schlock that caught my eye.

0:31:43.200 --> 0:31:46.200
<v Speaker 1>Yeah, this guy's good and that he's you know, he's

0:31:46.240 --> 0:31:49.720
<v Speaker 1>an actor with I would say, physically robust presence, Like

0:31:49.800 --> 0:31:52.640
<v Speaker 1>he looks like somebody who's like strong and healthy, but

0:31:52.760 --> 0:31:58.000
<v Speaker 1>he manages through his performance to convey that he is

0:31:58.520 --> 0:32:01.360
<v Speaker 1>shriveled and weakened by the way that he has been

0:32:01.400 --> 0:32:04.040
<v Speaker 1>haunted by the knowledge of this curse in his family.

0:32:04.840 --> 0:32:09.720
<v Speaker 2>Yeah, definitely a haunted figure, but not as haunted in

0:32:09.760 --> 0:32:14.320
<v Speaker 2>another way as the next character, and that is Igor Javuch.

0:32:14.960 --> 0:32:18.320
<v Speaker 2>This is our Satanic warlock and ultimately I guess kind

0:32:18.360 --> 0:32:22.880
<v Speaker 2>of like vampire underling of our central vampire princess.

0:32:23.240 --> 0:32:28.160
<v Speaker 1>Yes, the lover and the servant of the witch Asavaida.

0:32:28.720 --> 0:32:32.360
<v Speaker 1>So he is interesting in rob I wonder if you

0:32:32.360 --> 0:32:36.680
<v Speaker 1>know what I mean. In some shots he goes in

0:32:37.040 --> 0:32:40.800
<v Speaker 1>within the same shot from looking a little bit funny

0:32:41.200 --> 0:32:46.200
<v Speaker 1>to looking scary. Yeah, yeah, yeah, yeah, he like his

0:32:46.320 --> 0:32:51.400
<v Speaker 1>look is not naturally menacing. He almost has a kind

0:32:51.440 --> 0:32:53.520
<v Speaker 1>of like he could be a comic actor with the

0:32:53.640 --> 0:32:57.840
<v Speaker 1>mustache and the haircut and stuff. But he, like the

0:32:57.880 --> 0:33:00.480
<v Speaker 1>stare goes on a little bit too long, and then

0:33:00.520 --> 0:33:03.400
<v Speaker 1>it hardens, and then he moves towards you and it

0:33:03.400 --> 0:33:05.440
<v Speaker 1>has this extra chilling effect for that.

0:33:05.920 --> 0:33:09.440
<v Speaker 2>Yeah, it's ultimately a great presence and you're like, yeah,

0:33:09.480 --> 0:33:12.560
<v Speaker 2>of course this guy fell into worshiping the devil. But

0:33:13.480 --> 0:33:17.680
<v Speaker 2>played here by Ortruro Dominici, who lived nineteen sixteen through

0:33:17.720 --> 0:33:21.800
<v Speaker 2>nineteen ninety two, Italian actor who worked in numerous Peplam films,

0:33:22.240 --> 0:33:24.320
<v Speaker 2>as well as sixty fourth Castle of Blood. I don't

0:33:24.320 --> 0:33:26.200
<v Speaker 2>know if you remember him from Castle of Blood or not.

0:33:26.520 --> 0:33:27.840
<v Speaker 1>I don't remember who he was in that.

0:33:28.240 --> 0:33:33.080
<v Speaker 2>Yeah, he's also in fifty nine's Caltiki The Immortal Monster.

0:33:33.280 --> 0:33:36.640
<v Speaker 2>This is the black and white Italian Mayan blob movie

0:33:37.440 --> 0:33:41.040
<v Speaker 2>that Mario Bava served as cinematographer on and also co directed.

0:33:41.160 --> 0:33:42.360
<v Speaker 1>I haven't seen that one.

0:33:42.760 --> 0:33:44.440
<v Speaker 2>It's been on my list because it's supposed to be

0:33:44.480 --> 0:33:46.080
<v Speaker 2>interest I mean, how can you not be interested? In

0:33:46.120 --> 0:33:50.360
<v Speaker 2>a black and white blob movie with like Mayan elements

0:33:50.400 --> 0:33:53.520
<v Speaker 2>involved in it, that is co directed by Mario Pava.

0:33:53.600 --> 0:33:55.240
<v Speaker 1>Yeah, has my attention?

0:33:55.520 --> 0:33:57.480
<v Speaker 2>All right, we have another character of note, and that's

0:33:57.760 --> 0:34:03.520
<v Speaker 2>Constantine Vaida, and he has Enrico Oliveri. He lived nineteen

0:34:03.520 --> 0:34:06.760
<v Speaker 2>thirty nine through twenty twenty two, Italian actor who did

0:34:06.760 --> 0:34:08.719
<v Speaker 2>it a little more than a dozen pictures, and this

0:34:08.800 --> 0:34:11.200
<v Speaker 2>was seemingly his only horror film and also one of

0:34:11.239 --> 0:34:14.719
<v Speaker 2>his last. I'm to understand he retired from acting and

0:34:14.719 --> 0:34:18.520
<v Speaker 2>became an accountant. Oh okay, Yeah, sometimes that's as boring

0:34:18.640 --> 0:34:21.279
<v Speaker 2>and as every day as the story needs to be.

0:34:30.880 --> 0:34:32.720
<v Speaker 1>Okay, are you ready to talk about the plot?

0:34:32.960 --> 0:34:34.720
<v Speaker 2>Let's jump into Let's jump into the fire.

0:34:35.000 --> 0:34:37.520
<v Speaker 1>That's right. We open on a fire, in fact, a

0:34:37.520 --> 0:34:41.600
<v Speaker 1>big roasting fire in a brazier in the center of

0:34:41.640 --> 0:34:45.319
<v Speaker 1>a dark field with dead trees all around, and the

0:34:45.400 --> 0:34:48.120
<v Speaker 1>air is full of smoke. That there is a menacing

0:34:48.160 --> 0:34:52.080
<v Speaker 1>figure in a black executioner's hood, a shirtless and muscle

0:34:52.120 --> 0:34:55.320
<v Speaker 1>bound with leather bracers on his wrists, and he's turning

0:34:55.320 --> 0:34:58.319
<v Speaker 1>an iron brand in the fire pit. And then we

0:34:58.360 --> 0:35:04.000
<v Speaker 1>get voiceover. Narration says in the seventeenth century, Satan was

0:35:04.040 --> 0:35:07.800
<v Speaker 1>abroad on the earth, and great was the wrath against

0:35:07.840 --> 0:35:12.560
<v Speaker 1>those monstrous beings thirsty for human blood, to whom tradition

0:35:12.719 --> 0:35:17.000
<v Speaker 1>has given the name of vampires. No appeal for pity

0:35:17.160 --> 0:35:18.560
<v Speaker 1>or mercy availed.

0:35:18.840 --> 0:35:20.799
<v Speaker 2>All right, there you go, vampires from the good go.

0:35:21.080 --> 0:35:25.040
<v Speaker 1>Yeah, And I think that's talking about the punishers of

0:35:25.120 --> 0:35:29.400
<v Speaker 1>vampires that know no pity or mercy availed. If you

0:35:29.560 --> 0:35:32.440
<v Speaker 1>made it like have mercy on the vampires, it's like,

0:35:32.520 --> 0:35:35.400
<v Speaker 1>no nothing doing, because it goes without saying that. You know,

0:35:35.440 --> 0:35:37.800
<v Speaker 1>there's no mercy from the vampires themselves.

0:35:37.480 --> 0:35:40.920
<v Speaker 2>Right right. It would be a little more complicated if that.

0:35:40.880 --> 0:35:44.279
<v Speaker 1>Were the fact. So here the camera pans over and

0:35:44.320 --> 0:35:48.000
<v Speaker 1>we see more hooded muscle boys looking on, and then

0:35:48.080 --> 0:35:51.280
<v Speaker 1>more figures lined up behind the branches of these dead trees.

0:35:51.440 --> 0:35:54.200
<v Speaker 1>These guys are wearing black robes from head to toe.

0:35:54.320 --> 0:35:57.359
<v Speaker 1>Their faces are shrouded in black with little slits over

0:35:57.400 --> 0:36:00.480
<v Speaker 1>their eyes to look out, and they were holding toes,

0:36:01.000 --> 0:36:05.680
<v Speaker 1>and the narration continues. Brothers did not hesitate to accuse brothers,

0:36:06.080 --> 0:36:10.200
<v Speaker 1>and fathers accused sons in the frantic attempt to purify

0:36:10.280 --> 0:36:14.320
<v Speaker 1>the earth of that horrible race of blood devouring assassins,

0:36:15.120 --> 0:36:18.040
<v Speaker 1>and now we see the whole scene in frame. The

0:36:19.000 --> 0:36:22.040
<v Speaker 1>hooded inquisitors, they stand in a great mass in the

0:36:22.080 --> 0:36:25.520
<v Speaker 1>field between the bare trees. They're holding up torches in

0:36:25.560 --> 0:36:29.280
<v Speaker 1>the light, and before them are two prisoners, one man

0:36:29.320 --> 0:36:33.920
<v Speaker 1>and one woman, bound to large wooden pillars, and the

0:36:34.000 --> 0:36:39.160
<v Speaker 1>narrator says, before putting them to death, human justice anticipated

0:36:39.239 --> 0:36:43.160
<v Speaker 1>divine judgment by burning into the flesh of those damned

0:36:43.200 --> 0:36:47.320
<v Speaker 1>ones the brand of Satan. And then here we see

0:36:47.360 --> 0:36:51.200
<v Speaker 1>the executioner approach the woman with the iron that he

0:36:51.280 --> 0:36:53.839
<v Speaker 1>had been turning in the fire. He holds it up

0:36:53.880 --> 0:36:56.360
<v Speaker 1>away from his body and then he plunges it against

0:36:56.440 --> 0:36:59.000
<v Speaker 1>the flesh of the woman's back, and we get a

0:36:59.040 --> 0:37:01.919
<v Speaker 1>close up of the scar. And I was thinking, what's

0:37:01.960 --> 0:37:03.640
<v Speaker 1>it going to be? Is it gonna be a pentagram

0:37:03.680 --> 0:37:07.279
<v Speaker 1>and inverted cross? It is a big letter s I

0:37:07.320 --> 0:37:09.480
<v Speaker 1>think for Satan, like property of Satan.

0:37:10.400 --> 0:37:12.840
<v Speaker 2>Well, you know, maybe that was just a brand they

0:37:12.920 --> 0:37:16.200
<v Speaker 2>already had ready to go. They didn't really have time

0:37:16.280 --> 0:37:19.520
<v Speaker 2>in their persecution of devil worshippers to really create a

0:37:19.520 --> 0:37:21.719
<v Speaker 2>brand new brand, and then they had to stick to it.

0:37:21.760 --> 0:37:25.279
<v Speaker 2>You know, you want it to be consistent across your brandings.

0:37:25.719 --> 0:37:26.879
<v Speaker 1>Nasty effect too.

0:37:27.239 --> 0:37:30.000
<v Speaker 2>Oh yeah, this looks super gross. This is definitely the

0:37:30.040 --> 0:37:32.160
<v Speaker 2>scene where I was thankful for the black and white.

0:37:32.200 --> 0:37:34.760
<v Speaker 2>Did not need to see this in a thousand colors.

0:37:35.000 --> 0:37:37.800
<v Speaker 1>Yeah. So, after the branding, the woman who's tied to

0:37:37.840 --> 0:37:40.080
<v Speaker 1>the pillar, she turns to look at her captors and

0:37:40.120 --> 0:37:44.120
<v Speaker 1>it's Barbara Steel. She is pale, with long dark hair

0:37:44.239 --> 0:37:49.400
<v Speaker 1>and these wide, intense eyes. And one of the inquisitors says, Asa,

0:37:49.800 --> 0:37:52.880
<v Speaker 1>daughter of the House of Vida, this High Court of

0:37:52.880 --> 0:37:56.960
<v Speaker 1>the Inquisition of Moldavia has declared you guilty. I, the

0:37:57.000 --> 0:38:00.440
<v Speaker 1>second born son of Prince Vida, as grand and Quisitor,

0:38:00.560 --> 0:38:04.200
<v Speaker 1>do condemn you, and as your brother, I repudiate you.

0:38:04.680 --> 0:38:04.919
<v Speaker 2>Too.

0:38:05.000 --> 0:38:08.560
<v Speaker 1>Many evil deeds have you done to satisfy your monstrous

0:38:08.680 --> 0:38:13.480
<v Speaker 1>love for that surf of the devil igor Yavooditch. So,

0:38:13.640 --> 0:38:16.720
<v Speaker 1>you know, I'm almost getting a little feeling of horror

0:38:16.800 --> 0:38:19.480
<v Speaker 1>rizes from the tomb about this a you know, a

0:38:20.840 --> 0:38:26.000
<v Speaker 1>cursed witch and warlock power couple who are being sentenced

0:38:26.000 --> 0:38:30.040
<v Speaker 1>to death by the Inquisition hundreds of years ago because

0:38:30.680 --> 0:38:32.799
<v Speaker 1>not only did they do things for Satan, they did

0:38:32.840 --> 0:38:35.960
<v Speaker 1>things for Satan for each other. You know, it's like

0:38:36.120 --> 0:38:38.160
<v Speaker 1>love that made them drink blood.

0:38:38.760 --> 0:38:41.520
<v Speaker 2>You know. I would imagine that this film was one

0:38:41.560 --> 0:38:45.920
<v Speaker 2>of the key influences on Paul Nashi for horror rises

0:38:45.960 --> 0:38:49.239
<v Speaker 2>from the Tomb. There's another example we'll get to here

0:38:49.280 --> 0:38:51.800
<v Speaker 2>in a minute where you can see a clear connection

0:38:51.960 --> 0:38:56.520
<v Speaker 2>between Black Sunday and the Gothic imagination of Paul Nashi.

0:38:56.840 --> 0:38:59.279
<v Speaker 1>Totally. Yeah. I don't know if it's the same one

0:38:59.360 --> 0:39:01.160
<v Speaker 1>you have in mind. I do, but I was thinking

0:39:01.200 --> 0:39:04.160
<v Speaker 1>of one as well. But anyway, so here we see

0:39:04.360 --> 0:39:07.200
<v Speaker 1>the other prisoner, Yavudich, the one they just talked about.

0:39:07.200 --> 0:39:09.840
<v Speaker 1>This is the man condemned with her. He's tied to

0:39:09.880 --> 0:39:13.359
<v Speaker 1>a pillory and some kind of hideous bronze mask with

0:39:13.400 --> 0:39:17.680
<v Speaker 1>a large nose, a grotesque mouth with a forked tongue,

0:39:17.920 --> 0:39:20.759
<v Speaker 1>and a big fin running down from the forehead down

0:39:20.800 --> 0:39:23.360
<v Speaker 1>the middle of the fight face to the nose. I

0:39:23.400 --> 0:39:25.800
<v Speaker 1>assume this is one of the masks made by Mario

0:39:25.840 --> 0:39:26.520
<v Speaker 1>Baba's dad.

0:39:26.880 --> 0:39:32.360
<v Speaker 2>Yeah, yeah, And it looks incredible, you know, definitely in

0:39:32.400 --> 0:39:36.760
<v Speaker 2>its design nearors a lot of the European devil masks,

0:39:36.800 --> 0:39:38.959
<v Speaker 2>and also some of the devil masks that you would

0:39:38.960 --> 0:39:43.120
<v Speaker 2>see in parts of Central and South America that were

0:39:43.120 --> 0:39:45.480
<v Speaker 2>influenced by European traditions.

0:39:45.640 --> 0:39:49.120
<v Speaker 1>Yeah, so the brother says, may God have pity on

0:39:49.160 --> 0:39:52.640
<v Speaker 1>your soul in this your final hour, cover her face

0:39:52.880 --> 0:39:57.239
<v Speaker 1>with the mask of Satan. And what's this, Well, she's

0:39:57.280 --> 0:40:00.280
<v Speaker 1>about to get her own metal mask, just like her accomplice.

0:40:00.480 --> 0:40:03.160
<v Speaker 1>And so we see another mask like the first. It's

0:40:03.239 --> 0:40:07.080
<v Speaker 1>lying in the dead grass, and the inquisitor says, nail

0:40:07.160 --> 0:40:11.040
<v Speaker 1>it down. May the cleansing flames reduce her foul body

0:40:11.080 --> 0:40:14.360
<v Speaker 1>to ashes, so that the wind will obliterate all trace

0:40:14.400 --> 0:40:18.480
<v Speaker 1>of her existence. Then we see an executioner lift the

0:40:18.560 --> 0:40:22.160
<v Speaker 1>mask up from the grass and we see inside the mask,

0:40:22.280 --> 0:40:26.400
<v Speaker 1>the inside face of it, and it is an Iron

0:40:26.680 --> 0:40:29.879
<v Speaker 1>Maiden mask. So the inside of the mask is all

0:40:30.000 --> 0:40:32.440
<v Speaker 1>pointy nails turned toward the face.

0:40:33.400 --> 0:40:37.920
<v Speaker 2>Yeah, yeah, ghastly yes, And I was looking into this

0:40:38.000 --> 0:40:40.600
<v Speaker 2>a little bit. This mask was seemingly very much an

0:40:40.680 --> 0:40:44.719
<v Speaker 2>invention of Mario Baba's or the Bava's father and son

0:40:44.760 --> 0:40:48.360
<v Speaker 2>in general, though clearly based on first of all, the

0:40:48.400 --> 0:40:51.880
<v Speaker 2>you know Iron Maiden fictions I think we've discussed in

0:40:51.880 --> 0:40:53.520
<v Speaker 2>the show before. The Iron Maiden is one of those

0:40:53.600 --> 0:40:58.160
<v Speaker 2>artifacts that did not originally actually seem to exist as

0:40:58.200 --> 0:41:03.319
<v Speaker 2>a physical torture or execution device, though that may have

0:41:03.440 --> 0:41:07.320
<v Speaker 2>changed much later in its history as people were inspired

0:41:07.360 --> 0:41:11.960
<v Speaker 2>by its design. You do have various face shackles from

0:41:12.000 --> 0:41:15.600
<v Speaker 2>throughout the history of human torture and punishment. You know there,

0:41:15.640 --> 0:41:17.719
<v Speaker 2>you know, sometimes you know, some sort of thing that

0:41:17.800 --> 0:41:23.520
<v Speaker 2>was locked on the head to to mock the individual. Yeah, scolds,

0:41:23.560 --> 0:41:26.080
<v Speaker 2>bridles and the like. And then there's also a bit

0:41:26.120 --> 0:41:28.440
<v Speaker 2>of the man in the iron mask to this side. Imagine.

0:41:28.480 --> 0:41:31.360
<v Speaker 2>I mean, that's a pretty big literary footprint to ignore.

0:41:32.080 --> 0:41:35.600
<v Speaker 2>But what a creation. Yes, this mask is just incredible,

0:41:35.640 --> 0:41:37.960
<v Speaker 2>and the way it's presented, I mean, this whole opening

0:41:37.960 --> 0:41:42.279
<v Speaker 2>sequence is just incredible. Like there's you know, a lot

0:41:42.320 --> 0:41:44.360
<v Speaker 2>of these older films that we watch, you can you

0:41:44.400 --> 0:41:47.520
<v Speaker 2>can easily imagine people walking out during the opening sequence

0:41:47.520 --> 0:41:49.319
<v Speaker 2>because sometimes they can take it takes a little while

0:41:49.320 --> 0:41:51.000
<v Speaker 2>to get going. But this one is just off to

0:41:51.080 --> 0:41:54.600
<v Speaker 2>the races right away, and it's just brutal in its execution,

0:41:54.960 --> 0:41:56.280
<v Speaker 2>I mean literal excuse.

0:41:57.160 --> 0:42:00.239
<v Speaker 1>Yeah, So the executioner comes up to the witch, to

0:42:00.280 --> 0:42:04.080
<v Speaker 1>Barber Steele, and he's holding the mask outstretched to ASA's

0:42:04.120 --> 0:42:06.759
<v Speaker 1>face and we see from her perspective as like the

0:42:06.800 --> 0:42:11.480
<v Speaker 1>mask is sort of lowered down over the camera and ooh,

0:42:11.600 --> 0:42:13.240
<v Speaker 1>it's it's shocking.

0:42:13.480 --> 0:42:17.520
<v Speaker 2>Yeah, absolutely terrifying sequence here is that mask is is

0:42:17.840 --> 0:42:21.440
<v Speaker 2>lowered into place, and we the viewer are in the

0:42:21.760 --> 0:42:24.600
<v Speaker 2>are experiencing it. We have the POV shot of the

0:42:24.760 --> 0:42:27.839
<v Speaker 2>of the spiked mask of Satan closing over us. And

0:42:28.000 --> 0:42:30.480
<v Speaker 2>I can only assume that this sequence helped inform a

0:42:30.560 --> 0:42:34.800
<v Speaker 2>key moment in Revenge of the Sith. There's the sequence

0:42:34.800 --> 0:42:36.600
<v Speaker 2>towards the end of that where the mask of Darth

0:42:36.680 --> 0:42:40.200
<v Speaker 2>Vader is closed over Anakin's face for the first time,

0:42:40.600 --> 0:42:43.800
<v Speaker 2>and and it's it's a terrifying visual in Revenge of

0:42:43.840 --> 0:42:47.920
<v Speaker 2>the Sith. I think it's often overlooked in the evaluation

0:42:48.000 --> 0:42:50.080
<v Speaker 2>of the film's final moment. So there's a lot of

0:42:50.400 --> 0:42:52.440
<v Speaker 2>a lot of fun is made of the no moment.

0:42:52.800 --> 0:42:55.560
<v Speaker 2>You know, once he is fully Darth Vader, but that

0:42:55.640 --> 0:42:58.799
<v Speaker 2>moment where the Vader mask is being lowered onto his

0:42:58.880 --> 0:43:01.439
<v Speaker 2>face and we see through Anakin's eyes and we see

0:43:01.440 --> 0:43:06.920
<v Speaker 2>his world change as it comes to encase him. I

0:43:06.920 --> 0:43:08.600
<v Speaker 2>think it's a really haunting moment, and I think it

0:43:08.640 --> 0:43:11.120
<v Speaker 2>had to have been inspired by this moment in Black

0:43:11.120 --> 0:43:11.920
<v Speaker 2>Sunday that.

0:43:11.920 --> 0:43:15.120
<v Speaker 1>Seems quite likely to me strange connection. You mentioned the

0:43:15.200 --> 0:43:17.640
<v Speaker 1>no from Revenge of the Sith. The very next thing,

0:43:17.680 --> 0:43:19.839
<v Speaker 1>barbar Steele says when they lower the mask over her

0:43:19.840 --> 0:43:21.319
<v Speaker 1>face as she screams no.

0:43:22.520 --> 0:43:24.960
<v Speaker 2>I mean, that's the thing about the whole no thing

0:43:25.120 --> 0:43:29.440
<v Speaker 2>is like people scream no a lot in films, certainly

0:43:29.520 --> 0:43:32.360
<v Speaker 2>the films I end up saying. And sometimes it works,

0:43:32.520 --> 0:43:35.520
<v Speaker 2>sometimes it doesn't, And sometimes it's hard to decide exactly

0:43:35.560 --> 0:43:37.840
<v Speaker 2>why it works and why it doesn't work, you know.

0:43:37.880 --> 0:43:40.239
<v Speaker 2>I guess it comes down to the nuances of performance

0:43:40.280 --> 0:43:44.160
<v Speaker 2>and how everything's shot. But also sometimes it just seems

0:43:44.160 --> 0:43:46.319
<v Speaker 2>to be like a case of yeah, it worked there,

0:43:46.360 --> 0:43:48.439
<v Speaker 2>I buy it. In other cases and I'm like, oh,

0:43:48.480 --> 0:43:49.520
<v Speaker 2>it feels a little hokey.

0:43:50.120 --> 0:43:53.600
<v Speaker 1>So in this case, after shouting no, Barbara Steele says

0:43:53.600 --> 0:43:56.799
<v Speaker 1>to her brother Griabi, that's his name. It is I

0:43:57.120 --> 0:44:00.960
<v Speaker 1>who repudiate you, and in the name of Satan, I

0:44:01.040 --> 0:44:04.440
<v Speaker 1>place a curse upon you. Go ahead, tie me down

0:44:04.520 --> 0:44:07.720
<v Speaker 1>to the steak, but you will never escape my hunger,

0:44:07.960 --> 0:44:12.920
<v Speaker 1>nor that of Satan. And then lightning strikes and we

0:44:13.560 --> 0:44:16.160
<v Speaker 1>hear her say, the unchained elements of the powers of

0:44:16.280 --> 0:44:20.640
<v Speaker 1>Darkness are lying in ambush. Beware Griabi. My revenge will

0:44:20.680 --> 0:44:23.960
<v Speaker 1>strike down you and your accursed house, and in the

0:44:24.000 --> 0:44:26.560
<v Speaker 1>blood of your sons and the sons of their sons,

0:44:26.719 --> 0:44:30.680
<v Speaker 1>I will continue to live immortal. They shall restore to

0:44:30.760 --> 0:44:33.760
<v Speaker 1>me the life that you rob from me. I shall

0:44:33.800 --> 0:44:37.440
<v Speaker 1>return to torment and destroy throughout the night of time.

0:44:38.000 --> 0:44:38.840
<v Speaker 2>It's quite a curse.

0:44:39.080 --> 0:44:43.279
<v Speaker 1>Yeah. So, as she's saying this last part, the executioners fix.

0:44:43.560 --> 0:44:47.680
<v Speaker 1>They fixed the spiked mask against her face and then,

0:44:48.040 --> 0:44:51.600
<v Speaker 1>oh my god, the big guy executioner he approaches with

0:44:51.760 --> 0:44:55.239
<v Speaker 1>a huge wooden mallet and he draws back and on

0:44:55.360 --> 0:44:58.440
<v Speaker 1>the command of the inquisitor, he hammers the mask.

0:44:58.920 --> 0:45:01.920
<v Speaker 2>Oh my god, this is just absolutely brutal. And this

0:45:02.080 --> 0:45:06.560
<v Speaker 2>is another moment where the gore is not over the

0:45:06.719 --> 0:45:08.280
<v Speaker 2>top but just highly effective.

0:45:08.600 --> 0:45:11.319
<v Speaker 1>Yeah. So we hear the princess scream and then dark

0:45:11.400 --> 0:45:14.400
<v Speaker 1>blood trickles out from every hole in the face of

0:45:14.480 --> 0:45:17.759
<v Speaker 1>the mask, and the music swells and we see the

0:45:17.840 --> 0:45:20.759
<v Speaker 1>title the Mask of Satan, though now, of course the

0:45:20.840 --> 0:45:22.600
<v Speaker 1>movie is more often known as Black Sunday.

0:45:23.080 --> 0:45:26.680
<v Speaker 2>Again, an incredible sequence here, and it would go on

0:45:26.760 --> 0:45:30.480
<v Speaker 2>to influence various other weird execution masks in horror cinema.

0:45:31.880 --> 0:45:34.200
<v Speaker 2>To go back to Paul Nashy, there's the mask of

0:45:34.320 --> 0:45:38.520
<v Speaker 2>Shame that his Voldemar Doninski wears in nineteen eighties Night

0:45:38.560 --> 0:45:41.240
<v Speaker 2>of the Werewolf as part of his execution.

0:45:41.560 --> 0:45:42.080
<v Speaker 1>That's right.

0:45:42.280 --> 0:45:46.160
<v Speaker 2>Yeah, and another one, ooh, this is I think another

0:45:46.280 --> 0:45:50.480
<v Speaker 2>clear connection. We have the powerful warlock Nix in Clive

0:45:50.600 --> 0:45:54.640
<v Speaker 2>Barker's nineteen ninety five film Lord of Illusions, a great

0:45:54.680 --> 0:45:59.640
<v Speaker 2>performance by Daniel von Bargin as the Warlock. That mask

0:45:59.640 --> 0:46:02.560
<v Speaker 2>can be the Knicks mask seems especially based on the

0:46:02.640 --> 0:46:06.600
<v Speaker 2>Mask of Satan, because the warlock in that film, once

0:46:06.640 --> 0:46:10.040
<v Speaker 2>he's freed of it, he bears the scars, like intense

0:46:10.120 --> 0:46:13.240
<v Speaker 2>scarification from where the mask had been locked in place.

0:46:14.160 --> 0:46:16.040
<v Speaker 1>I've actually never seen Lord of Illusions.

0:46:16.320 --> 0:46:18.680
<v Speaker 2>Oh, it's been a long time since I've seen it,

0:46:18.760 --> 0:46:21.640
<v Speaker 2>but I remember it having some great elements to it.

0:46:24.440 --> 0:46:28.600
<v Speaker 2>It's a tremendous undead warlock character, for sure. I was

0:46:28.640 --> 0:46:31.040
<v Speaker 2>also reading It's been a long time since I've seen

0:46:31.120 --> 0:46:35.120
<v Speaker 2>this film either. But Tim Burton's sweepy Hollow from nineteen

0:46:35.200 --> 0:46:39.239
<v Speaker 2>ninety nine begins with a sequence that features not a

0:46:39.440 --> 0:46:42.320
<v Speaker 2>mask of Satan but an actual Iron Maiden, and I

0:46:42.400 --> 0:46:45.439
<v Speaker 2>believe in interviews Tim Burton has pointed directly to Black

0:46:45.480 --> 0:46:47.920
<v Speaker 2>Sunday as an inspiration on that.

0:46:48.080 --> 0:46:49.719
<v Speaker 1>Sequence, That wouldn't surprise me.

0:46:49.840 --> 0:46:55.560
<v Speaker 2>Yeah, so again, amazing opening already. I mean, it would

0:46:55.560 --> 0:46:58.120
<v Speaker 2>be difficult to screw this up, and as we all know,

0:46:58.280 --> 0:47:00.680
<v Speaker 2>Mario Obava is not going to screw up Sunday. It

0:47:00.760 --> 0:47:04.320
<v Speaker 2>is a classic. It is often considered the grandfather of

0:47:04.360 --> 0:47:05.400
<v Speaker 2>Italian horror cinema.

0:47:05.960 --> 0:47:08.040
<v Speaker 1>Yeah, I still remember actually the first time I saw

0:47:08.120 --> 0:47:10.719
<v Speaker 1>this movie, how strong of an effect the opening had

0:47:10.800 --> 0:47:14.160
<v Speaker 1>on me. It's it's great. So, of course, after this

0:47:14.280 --> 0:47:16.239
<v Speaker 1>we get the credits, and then after the credits play,

0:47:16.320 --> 0:47:18.760
<v Speaker 1>we sort of pick up where we left off. Asa

0:47:18.800 --> 0:47:22.560
<v Speaker 1>and Yavoudich are dead, but just when the inquisitors are

0:47:22.760 --> 0:47:26.000
<v Speaker 1>setting about to burn their bodies with the purifying flame

0:47:26.120 --> 0:47:29.680
<v Speaker 1>that they talked about, a rainstorm breaks out, as if

0:47:29.760 --> 0:47:32.360
<v Speaker 1>by command of the devil, and it quenches all of

0:47:32.480 --> 0:47:37.120
<v Speaker 1>their fires. So instead, the body of Yavoodich is buried

0:47:37.160 --> 0:47:41.120
<v Speaker 1>in the graveyard, but covered in unconsecrated earth, in the

0:47:41.160 --> 0:47:45.000
<v Speaker 1>place reserved for murderers. So I like that this graveyard

0:47:45.040 --> 0:47:49.640
<v Speaker 1>has an exclusive murderers when you got to bury him somewhere. Yeah,

0:47:49.880 --> 0:47:53.040
<v Speaker 1>and then Asa is buried in her family tomb and

0:47:53.200 --> 0:47:57.320
<v Speaker 1>like the family's chapel along with her ancestors.

0:47:56.840 --> 0:47:59.839
<v Speaker 2>Because again her burning it was rained out, and they're like, well,

0:48:00.000 --> 0:48:01.200
<v Speaker 2>what are we going to do? I thought we were

0:48:01.280 --> 0:48:03.600
<v Speaker 2>gonna have her burn and her ashes are you know,

0:48:04.000 --> 0:48:06.560
<v Speaker 2>distributed by the winds, and they're like, well, it's raining,

0:48:06.680 --> 0:48:07.239
<v Speaker 2>let's just bury.

0:48:07.600 --> 0:48:09.600
<v Speaker 1>This is like this in this, like that story of

0:48:09.640 --> 0:48:14.000
<v Speaker 1>Saint Switin, Like they were going to move the body,

0:48:14.080 --> 0:48:15.960
<v Speaker 1>but then it just kept raining and the like must

0:48:16.000 --> 0:48:19.920
<v Speaker 1>be magic. Yeah, yeah, the rain has spoken, so uh,

0:48:20.719 --> 0:48:23.840
<v Speaker 1>text tells us it is now two centuries later. I

0:48:23.920 --> 0:48:26.640
<v Speaker 1>think we're going from the seventeenth century to the nineteenth.

0:48:27.080 --> 0:48:27.279
<v Speaker 3>Yeah.

0:48:27.440 --> 0:48:30.280
<v Speaker 2>Yeah, though, as is often the case in Gothic Gara films,

0:48:30.360 --> 0:48:32.080
<v Speaker 2>it's not like you're going to really see that much

0:48:32.120 --> 0:48:34.800
<v Speaker 2>of the difference, except there's no longer like an active

0:48:34.880 --> 0:48:37.200
<v Speaker 2>inquisition press. Yeah, that's about the main difference.

0:48:37.880 --> 0:48:41.840
<v Speaker 1>So the action reopens with a horse drawn carriage clattering

0:48:42.040 --> 0:48:45.560
<v Speaker 1>through a crossroads. This is in the countryside of Moldavia,

0:48:46.080 --> 0:48:49.640
<v Speaker 1>which would be I believe, in modern day Romaine. The

0:48:49.760 --> 0:48:54.560
<v Speaker 1>passengers are two medical doctors. The elder is doctor Choma

0:48:54.719 --> 0:48:59.480
<v Speaker 1>Krubaion and his younger assistant, doctor Andre gora Beck. They

0:48:59.480 --> 0:49:01.640
<v Speaker 1>are travel in cross country to make their way to

0:49:01.760 --> 0:49:06.160
<v Speaker 1>a medical conference in Moscow. Goro Bec says that if

0:49:06.239 --> 0:49:10.480
<v Speaker 1>they stop at the nearest town, a place called Mr. Garad, quote,

0:49:10.560 --> 0:49:14.520
<v Speaker 1>we'll never be able to reach Moscow by evening. I

0:49:14.680 --> 0:49:16.360
<v Speaker 1>was like, what, I don't know if they have some

0:49:16.480 --> 0:49:19.319
<v Speaker 1>hidden rockets on that carriage. But I did a little math.

0:49:19.440 --> 0:49:22.040
<v Speaker 1>This has got to be a roughly two thousand kilometer

0:49:22.239 --> 0:49:25.680
<v Speaker 1>journey or more. They're not going to make Moscow by evening.

0:49:27.880 --> 0:49:31.720
<v Speaker 1>But either way, the older doctor Krubayon is not concerned

0:49:31.760 --> 0:49:34.520
<v Speaker 1>with reaching Moscow. He wants to stay the night at

0:49:34.640 --> 0:49:38.520
<v Speaker 1>the inn in Mr. Garod, where they have good smoked salmon,

0:49:38.680 --> 0:49:41.240
<v Speaker 1>and he says they have excellent vodka.

0:49:41.800 --> 0:49:44.960
<v Speaker 2>Yeah, they're very excited for this vodka. And later on,

0:49:45.080 --> 0:49:47.120
<v Speaker 2>later on, we will see that the vodka here is

0:49:47.239 --> 0:49:51.200
<v Speaker 2>served in like pictures at the table, like capwater is

0:49:51.360 --> 0:49:53.360
<v Speaker 2>served at restaurants today.

0:49:53.360 --> 0:49:55.160
<v Speaker 1>That look like water pitchers. Yeah.

0:49:55.239 --> 0:49:58.479
<v Speaker 2>Yeah, like there's just that much vodka. It's just there's

0:49:58.520 --> 0:49:59.600
<v Speaker 2>like a stream of it here.

0:49:59.640 --> 0:50:03.440
<v Speaker 1>I guess. So the difference between them, the young doctor Gorbek,

0:50:03.719 --> 0:50:08.000
<v Speaker 1>he's handsome, energetic and earnest. He's keen to learn things

0:50:08.080 --> 0:50:10.440
<v Speaker 1>at the conference that they're going to go to. He's

0:50:10.520 --> 0:50:13.240
<v Speaker 1>gonna make himself a good physician. And then the older

0:50:13.360 --> 0:50:16.680
<v Speaker 1>doctor crew Bion is a bit more seasoned. He's kindly

0:50:16.840 --> 0:50:20.000
<v Speaker 1>but with a cynical sense of humor. He's like, you know,

0:50:20.080 --> 0:50:22.719
<v Speaker 1>don't put too much salt in you know what you

0:50:22.800 --> 0:50:26.719
<v Speaker 1>hear at medical conferences. I don't know, why are they

0:50:26.760 --> 0:50:31.239
<v Speaker 1>going to a like a half scam medical conference. Crewbyon

0:50:31.360 --> 0:50:34.040
<v Speaker 1>at one point calls out to their coachman to ask

0:50:34.120 --> 0:50:35.960
<v Speaker 1>him to take a short cut through the woods. I

0:50:36.000 --> 0:50:38.440
<v Speaker 1>guess he wants to get to that vodka faster, and

0:50:38.560 --> 0:50:41.279
<v Speaker 1>the coachman tries to argue that he can't do that

0:50:41.400 --> 0:50:44.200
<v Speaker 1>because the road through the forest has fallen into disrepair.

0:50:44.360 --> 0:50:47.560
<v Speaker 1>It's too dangerous, and the doctor is like, nah, you're

0:50:47.640 --> 0:50:49.880
<v Speaker 1>just afraid of the witch. Here's a gold coin to

0:50:50.000 --> 0:50:54.000
<v Speaker 1>motivate you. And it turns out, yes, the coachman is afraid,

0:50:54.840 --> 0:50:57.200
<v Speaker 1>but you know the gold coin. He wants that, so

0:50:57.360 --> 0:51:01.279
<v Speaker 1>reluctantly he takes the dark road through the woods. At

0:51:01.320 --> 0:51:03.920
<v Speaker 1>one point, he talks about how he fought against Napoleon

0:51:04.040 --> 0:51:06.680
<v Speaker 1>when he invaded He says, I'd rather come face to

0:51:06.760 --> 0:51:10.320
<v Speaker 1>face with a cursed frenchman than meet a ghost. So

0:51:10.480 --> 0:51:13.920
<v Speaker 1>the woods are full of darkness and mist and yowling

0:51:14.160 --> 0:51:19.279
<v Speaker 1>cackling wolves, bassoon music, and trees that reach out and

0:51:19.360 --> 0:51:21.920
<v Speaker 1>try to choke your coachman, or so he claims, as

0:51:22.000 --> 0:51:24.479
<v Speaker 1>he's like tucking the vodka bottle back into his vest.

0:51:25.640 --> 0:51:28.520
<v Speaker 1>And eventually, as they're going through these haunted woods, there

0:51:28.600 --> 0:51:31.799
<v Speaker 1>is a carriage wreck. The wheel comes off, the driver

0:51:31.920 --> 0:51:33.880
<v Speaker 1>gets out to repair it, and as he does so,

0:51:34.239 --> 0:51:36.960
<v Speaker 1>the two doctors go for a walk and end up

0:51:37.120 --> 0:51:42.680
<v Speaker 1>investigating a nearby ruined building that is emitting strange whistling noises.

0:51:43.120 --> 0:51:44.880
<v Speaker 2>And they are men of science, so what are they

0:51:44.920 --> 0:51:45.160
<v Speaker 2>going to do?

0:51:45.200 --> 0:51:47.560
<v Speaker 1>They're going to investigate, right, this is the Colossi have

0:51:47.640 --> 0:51:51.240
<v Speaker 1>memnon or something. So they creep through the overgrown ruins

0:51:51.360 --> 0:51:53.839
<v Speaker 1>until they finally come across the answer. It is an

0:51:53.920 --> 0:51:56.840
<v Speaker 1>old church organ with the wind blowing through the pipes.

0:51:57.160 --> 0:52:01.120
<v Speaker 1>Krubaion knocks down the pipes with his cane. The whaling stops.

0:52:01.280 --> 0:52:03.759
<v Speaker 1>Oh so, logical explanation for everything.

0:52:03.520 --> 0:52:04.200
<v Speaker 2>Yeah, fixed.

0:52:04.960 --> 0:52:08.080
<v Speaker 1>But then the two doctors are startled when a nearby

0:52:08.200 --> 0:52:11.200
<v Speaker 1>door slams shut seemingly on its own. It is a

0:52:11.320 --> 0:52:14.800
<v Speaker 1>heavy wooden door they go to investigate, and then inside

0:52:14.880 --> 0:52:18.000
<v Speaker 1>the door there is a staircase leading down into a dank,

0:52:18.160 --> 0:52:23.080
<v Speaker 1>subterranean crypt underneath a chapel filled with cobwebs and deep shadows.

0:52:23.600 --> 0:52:27.759
<v Speaker 1>And so the doctors descend, and Crubion says, more than

0:52:27.840 --> 0:52:32.280
<v Speaker 1>a thousand years of conflicts, hates and loves, all reduced

0:52:32.320 --> 0:52:35.600
<v Speaker 1>to dust. In these tombs. Nothing remains of the ancient

0:52:35.680 --> 0:52:39.040
<v Speaker 1>princes of Vida, but the dead shadows of their former glory.

0:52:39.520 --> 0:52:42.880
<v Speaker 1>The history of ancient Moldavia is carved in these stones.

0:52:44.320 --> 0:52:48.440
<v Speaker 1>And so they approach one entombment in the crypt, and

0:52:48.600 --> 0:52:52.479
<v Speaker 1>Krubion realizes that it is the grave of the famous witch.

0:52:52.560 --> 0:52:56.040
<v Speaker 1>He knows the story. The sealed coffin has a glass

0:52:56.320 --> 0:53:00.520
<v Speaker 1>window on the lid, as we were discussing earlier, so strange,

0:53:00.880 --> 0:53:04.920
<v Speaker 1>which allows the two doctors to look inside the coffin

0:53:05.440 --> 0:53:08.880
<v Speaker 1>and see below the mask of Satan, the bronze face

0:53:09.120 --> 0:53:12.919
<v Speaker 1>nailed in place over the flesh face of the condemned witch.

0:53:13.680 --> 0:53:16.440
<v Speaker 1>Now why is there a glass window on the coffin?

0:53:16.560 --> 0:53:21.120
<v Speaker 1>While they explain uh the crew, there's a crucifix mounted

0:53:21.280 --> 0:53:24.200
<v Speaker 1>on top of the coffin lid, and the belief was

0:53:24.360 --> 0:53:27.879
<v Speaker 1>that by keeping the cross in the corpse's view through

0:53:27.960 --> 0:53:31.480
<v Speaker 1>the glass, they could prevent the dead body from returning

0:53:31.560 --> 0:53:33.799
<v Speaker 1>to life and terrorizing them once more.

0:53:35.600 --> 0:53:37.480
<v Speaker 2>You could ask a lot of questions about this, like

0:53:37.640 --> 0:53:40.120
<v Speaker 2>why not just put the cross on the like the

0:53:40.520 --> 0:53:44.200
<v Speaker 2>inside lid of the casket. You know, I think you

0:53:44.320 --> 0:53:46.920
<v Speaker 2>have to come back to the realization that this is

0:53:46.920 --> 0:53:51.120
<v Speaker 2>a Bava thing, like again, fascinated by windows and apertures.

0:53:51.160 --> 0:53:53.839
<v Speaker 2>So of course there's a glass panel in the top

0:53:53.880 --> 0:53:56.279
<v Speaker 2>of the casket, and I guess if i'm you know,

0:53:56.320 --> 0:53:58.200
<v Speaker 2>if I wanted to lean into it, I would say, well,

0:53:58.480 --> 0:54:00.680
<v Speaker 2>this would also allow the viewer to check and make

0:54:00.719 --> 0:54:02.560
<v Speaker 2>sure that the mask of Satan is still in place.

0:54:02.920 --> 0:54:03.120
<v Speaker 3>Yeah.

0:54:03.320 --> 0:54:06.480
<v Speaker 1>Well, actually there's another rational reason. There's no light inside

0:54:06.520 --> 0:54:08.879
<v Speaker 1>a coffin, So if the corpse needs to be able

0:54:08.960 --> 0:54:12.920
<v Speaker 1>to see the crucifix, it needs a window with you know,

0:54:13.080 --> 0:54:14.960
<v Speaker 1>to let the light in so it can see. So

0:54:15.040 --> 0:54:17.320
<v Speaker 1>if you're gonna put a window in there anyway to

0:54:17.400 --> 0:54:19.439
<v Speaker 1>let the light in, why not just put the cross

0:54:19.520 --> 0:54:21.240
<v Speaker 1>on the outside instead of on the inside.

0:54:21.280 --> 0:54:23.120
<v Speaker 2>Well, that's true like in D and D terms, like

0:54:23.239 --> 0:54:27.200
<v Speaker 2>even if the corpse comes alive again and has dark vision,

0:54:27.239 --> 0:54:29.560
<v Speaker 2>it still needs some amount of light, So yeah, it

0:54:29.719 --> 0:54:30.520
<v Speaker 2>totally checks out.

0:54:30.520 --> 0:54:34.720
<v Speaker 1>You're right, So cru Ion is fascinated. Gorbec gets called

0:54:34.719 --> 0:54:37.000
<v Speaker 1>out to help the coachman place the wheel back on

0:54:37.080 --> 0:54:40.439
<v Speaker 1>the axle of the carriage. In the meantime, crub Ion

0:54:40.600 --> 0:54:42.640
<v Speaker 1>is left alone in the crypt and there is a

0:54:42.880 --> 0:54:47.760
<v Speaker 1>bat attack, classic Gothic horror movie bat attack. A giant

0:54:47.880 --> 0:54:50.400
<v Speaker 1>bat flies out of a hole in the wall, and

0:54:50.480 --> 0:54:53.279
<v Speaker 1>the good Doctor starts like swinging and bashing at it

0:54:53.360 --> 0:54:56.960
<v Speaker 1>with his cane. He eventually draws a gun and shoots

0:54:57.080 --> 0:54:59.359
<v Speaker 1>this little derringer pistol. Why has he got a gun?

0:54:59.719 --> 0:55:02.920
<v Speaker 2>Well, for moments like this, That's why he can so

0:55:03.080 --> 0:55:06.520
<v Speaker 2>confidently walk into ancient crips to check the things, check

0:55:06.600 --> 0:55:10.640
<v Speaker 2>things out for science, because he's packing heat. But I

0:55:10.800 --> 0:55:12.480
<v Speaker 2>like the bad attack here. You know, it's a it's

0:55:12.520 --> 0:55:14.279
<v Speaker 2>a flappy bat like we see in a lot of

0:55:14.560 --> 0:55:17.600
<v Speaker 2>Gothic horror films, but looks pretty darn good, as you

0:55:17.640 --> 0:55:19.720
<v Speaker 2>would expect from from Mario Baba.

0:55:19.920 --> 0:55:25.560
<v Speaker 1>Yes. Now, in the process of bats smashing, he inadvertently

0:55:25.800 --> 0:55:30.080
<v Speaker 1>smashes the glass on the witch's coffin lid and smashes

0:55:30.200 --> 0:55:35.280
<v Speaker 1>the cross on top of the grave. Uh. Oh, exactly

0:55:35.360 --> 0:55:46.880
<v Speaker 1>what you shouldn't have done. So Gorbec comes back, and

0:55:47.239 --> 0:55:50.480
<v Speaker 1>when Krubeon explains what happened to Gorbec is like odd

0:55:50.840 --> 0:55:55.080
<v Speaker 1>bats are usually peaceful creatures. It almost says like, you know,

0:55:55.480 --> 0:55:57.279
<v Speaker 1>they're more afraid of us than we are of them.

0:55:57.960 --> 0:56:01.760
<v Speaker 2>Peaceful creatures is an interesting stretch, perhaps, but okay.

0:56:02.600 --> 0:56:04.960
<v Speaker 1>But he also he says that they need to get

0:56:05.040 --> 0:56:09.840
<v Speaker 1>back outside otherwise quote otherwise the coachman will be convinced

0:56:09.880 --> 0:56:12.600
<v Speaker 1>that he's right, Like, we can't let him have that.

0:56:14.480 --> 0:56:16.520
<v Speaker 1>I guess, right about what I don't know about the

0:56:16.600 --> 0:56:17.400
<v Speaker 1>forest being haunted?

0:56:17.440 --> 0:56:20.480
<v Speaker 2>Maybe, yeah, I guess the implication there is he might leave.

0:56:20.960 --> 0:56:25.120
<v Speaker 1>Oh yeah, that's true. Fair enough. Yeah, So we got

0:56:25.200 --> 0:56:27.440
<v Speaker 1>to get back because this guy, we can't depend on him.

0:56:27.480 --> 0:56:29.600
<v Speaker 1>He's getting into the vodka in the vest. So we

0:56:29.680 --> 0:56:32.400
<v Speaker 1>got to go to the carriage. But Krubeon's attention is

0:56:32.520 --> 0:56:35.319
<v Speaker 1>drawn to the coffin. He realizes the damage he did

0:56:35.440 --> 0:56:39.040
<v Speaker 1>in his bat smashing frenzy, and he's looking at it

0:56:39.160 --> 0:56:43.120
<v Speaker 1>and it's like, well, the glass is broken anyway, don't

0:56:43.239 --> 0:56:43.960
<v Speaker 1>mind if I do.

0:56:46.000 --> 0:56:48.200
<v Speaker 2>This was hilarious, Like, at this point we'd had a

0:56:48.239 --> 0:56:52.600
<v Speaker 2>pretty logical reason for our characters to venture this far

0:56:52.680 --> 0:56:57.400
<v Speaker 2>into the crypt and then interfere with the various magical

0:56:57.440 --> 0:57:00.239
<v Speaker 2>protections in place here. Yes, but at this point he's like, well,

0:57:00.440 --> 0:57:03.759
<v Speaker 2>I've already half violated the grave. I might as well

0:57:03.840 --> 0:57:04.439
<v Speaker 2>just keep going.

0:57:04.800 --> 0:57:08.759
<v Speaker 1>Yes, So first he reaches in and removes from the

0:57:08.800 --> 0:57:12.640
<v Speaker 1>coffin a little triptic icon with images of a saint

0:57:12.800 --> 0:57:17.520
<v Speaker 1>and some inscriptions covered in dust and cobwebs, And this

0:57:17.600 --> 0:57:20.520
<v Speaker 1>will become important for the plot later. But then beyond

0:57:20.680 --> 0:57:24.720
<v Speaker 1>that lies the body itself, and Curubaeon can't resist his curiosity.

0:57:25.120 --> 0:57:28.800
<v Speaker 1>He reaches in and he removes the mask from the face.

0:57:29.600 --> 0:57:32.120
<v Speaker 1>There is kind of some good sound design here, kind

0:57:32.120 --> 0:57:35.680
<v Speaker 1>of a sucking, squelching sound as he does this, like

0:57:35.800 --> 0:57:39.000
<v Speaker 1>trying to pull a boot out of mud. And then

0:57:40.200 --> 0:57:42.360
<v Speaker 1>you know, it's not exactly what you would expect it

0:57:42.440 --> 0:57:45.640
<v Speaker 1>to look like. After two hundred years, you would expect

0:57:45.960 --> 0:57:49.640
<v Speaker 1>nothing to remain of the witch except bones. But under

0:57:49.680 --> 0:57:53.160
<v Speaker 1>the mask there is flesh, and there is a pale

0:57:53.240 --> 0:57:57.040
<v Speaker 1>face pierced all over with holes from the spikes in

0:57:57.120 --> 0:58:00.920
<v Speaker 1>the mask, with empty dark sockets the eyes should be.

0:58:01.560 --> 0:58:04.320
<v Speaker 1>And then all over the face, into and out of

0:58:04.400 --> 0:58:09.520
<v Speaker 1>the holes crawl scorpions. Yes, live scorpions.

0:58:09.200 --> 0:58:12.320
<v Speaker 2>Little black scorpions. I have to say one of the

0:58:12.760 --> 0:58:16.040
<v Speaker 2>one of the flaws in watching films on your iPhone

0:58:16.440 --> 0:58:18.760
<v Speaker 2>on a plane is that sometimes you do miss the

0:58:18.800 --> 0:58:22.080
<v Speaker 2>little details. So when I rewatched portions of this film

0:58:22.160 --> 0:58:24.800
<v Speaker 2>this morning, I did get to notice that they were

0:58:24.840 --> 0:58:27.080
<v Speaker 2>scorpions for the first time, and I was very excited.

0:58:27.720 --> 0:58:30.640
<v Speaker 1>Crubion says, no comment on the scorpions, by the way,

0:58:30.720 --> 0:58:33.240
<v Speaker 1>but he says, those empty eyes seem to be looking

0:58:33.360 --> 0:58:38.640
<v Speaker 1>at us, and yeah, it is gross. But Cubion, while

0:58:38.680 --> 0:58:42.040
<v Speaker 1>they're messing around here, he accidentally cuts his hand on

0:58:42.160 --> 0:58:45.480
<v Speaker 1>the glass of the coffin window, and as the two

0:58:45.560 --> 0:58:49.360
<v Speaker 1>doctors are leaving, we see that some of Crubion's blood

0:58:49.680 --> 0:58:52.880
<v Speaker 1>drips down into the coffin and stains the face of

0:58:52.960 --> 0:58:56.280
<v Speaker 1>the body inside. I think we can all tell where

0:58:56.360 --> 0:58:58.080
<v Speaker 1>this is going to go. And you know what, this

0:58:58.320 --> 0:59:01.280
<v Speaker 1>is also a plot point in a Paul Nashi film

0:59:01.360 --> 0:59:03.880
<v Speaker 1>that would come later. And have you seen this one

0:59:04.000 --> 0:59:07.040
<v Speaker 1>Rob the Werewolf Versus the Vampire Woman from nineteen seventy one.

0:59:07.280 --> 0:59:07.760
<v Speaker 1>I have not.

0:59:08.040 --> 0:59:12.000
<v Speaker 2>It's not in either of the Nashy collection volumes that

0:59:12.080 --> 0:59:13.960
<v Speaker 2>I have, so it's still on my list.

0:59:14.520 --> 0:59:17.439
<v Speaker 1>Yeah, so I've got the four k of that one.

0:59:18.160 --> 0:59:21.760
<v Speaker 1>In that film, there's an ancient vampire queen who is

0:59:22.000 --> 0:59:26.640
<v Speaker 1>revived from her cough at her burial place when a

0:59:26.800 --> 0:59:30.320
<v Speaker 1>scholar cuts her hand and drips blood into the grave

0:59:30.560 --> 0:59:34.280
<v Speaker 1>onto her. Also in that movie, the vampire queen is

0:59:34.400 --> 0:59:37.480
<v Speaker 1>played by Patty Shepherd, who kind of looks like Barbara Steel.

0:59:38.160 --> 0:59:39.320
<v Speaker 2>Yeah, yeah, yeah, you're right.

0:59:39.360 --> 0:59:42.120
<v Speaker 1>I can see it, especially the design if you look

0:59:42.200 --> 0:59:44.880
<v Speaker 1>up the way she's dressed with like the black veil

0:59:44.960 --> 0:59:47.240
<v Speaker 1>as the vampire queen in that movie. It's a very

0:59:47.400 --> 0:59:52.400
<v Speaker 1>Barbara Steele in this movie. Look, so I think Paul

0:59:52.520 --> 0:59:54.960
<v Speaker 1>Nashi had Black Sunday on the brain a good bit.

0:59:55.480 --> 0:59:59.440
<v Speaker 2>Yeah, yeah, I mean this film inspired just about everybody.

1:00:00.200 --> 1:00:03.040
<v Speaker 1>So once the doctors get back up to the surface, bam,

1:00:03.360 --> 1:00:06.600
<v Speaker 1>they come face to face with an extremely unsettling lady

1:00:06.760 --> 1:00:09.640
<v Speaker 1>played by Barbara Steele, who is out walking her two

1:00:09.760 --> 1:00:13.720
<v Speaker 1>hell hounds in the ruins. Now you might think, like, whoa,

1:00:13.840 --> 1:00:16.640
<v Speaker 1>the witch is already resurrected, like how'd she beat them

1:00:16.720 --> 1:00:18.600
<v Speaker 1>up to the top, But no, the witch is not

1:00:18.760 --> 1:00:22.000
<v Speaker 1>resurrected yet. Barber Steele is, as we said earlier, playing

1:00:22.080 --> 1:00:25.000
<v Speaker 1>two roles in the film She is the long dead

1:00:25.080 --> 1:00:27.760
<v Speaker 1>witch Asa in the but she is also in the

1:00:27.840 --> 1:00:33.760
<v Speaker 1>present that family line's unwitting descendant, Katya so Kachya lives

1:00:33.920 --> 1:00:37.600
<v Speaker 1>in her ancestral estate with her father, Prince Vida, and

1:00:37.760 --> 1:00:41.880
<v Speaker 1>her brother Constantine, and here Kaya is out walking her

1:00:41.960 --> 1:00:46.600
<v Speaker 1>two dogs. The doctors introduce themselves, and Kaya explains that

1:00:46.920 --> 1:00:49.520
<v Speaker 1>she was out walking her dogs when she heard the

1:00:49.600 --> 1:00:52.960
<v Speaker 1>gun shot. So they explain what happened, and they apologize

1:00:53.000 --> 1:00:56.400
<v Speaker 1>for entering the chapel without permission, and then she said

1:00:56.920 --> 1:01:02.840
<v Speaker 1>she's significantly I'm going to say, more weird and ominous

1:01:02.920 --> 1:01:06.280
<v Speaker 1>here than Katya is in some later scenes where sit

1:01:07.040 --> 1:01:10.720
<v Speaker 1>like when they first meet her. Here, she's an odd lady,

1:01:11.160 --> 1:01:14.920
<v Speaker 1>she says, in this dreamy voice. Everything is going to ruin.

1:01:15.560 --> 1:01:19.440
<v Speaker 1>My father, Prince Vida refuses to repair even this old chapel.

1:01:19.800 --> 1:01:23.880
<v Speaker 1>This place, in his eyes, is a curse. And suddenly

1:01:24.320 --> 1:01:27.760
<v Speaker 1>the dogs start barking, and the coachman calls out that

1:01:27.920 --> 1:01:32.480
<v Speaker 1>the carriage is repaired. So Krubayon begs Kotya's pardon and

1:01:32.600 --> 1:01:35.200
<v Speaker 1>says that they have to leave, but Gori Bek is

1:01:35.320 --> 1:01:38.680
<v Speaker 1>clearly he doesn't want to go. He is smitten with

1:01:38.840 --> 1:01:42.520
<v Speaker 1>Katya's beauty and he's just got Vita fever. He's like,

1:01:43.200 --> 1:01:43.920
<v Speaker 1>I live here now.

1:01:44.160 --> 1:01:47.520
<v Speaker 2>Plus he's a dog guy, and she clearly has two

1:01:47.600 --> 1:01:49.840
<v Speaker 2>dogs if she loves a lot. So you know, he

1:01:50.440 --> 1:01:53.080
<v Speaker 2>instantly it's matchmaking in his head.

1:01:53.280 --> 1:01:56.280
<v Speaker 1>Yeah, this is my dog. These are my dogs, Kerber

1:01:56.440 --> 1:02:00.760
<v Speaker 1>and us, and so he tells they are like, well,

1:02:00.800 --> 1:02:02.120
<v Speaker 1>I have to leave now, but I'm going to be

1:02:02.160 --> 1:02:04.280
<v Speaker 1>spending the night at Mirror Garad, and I really hope

1:02:04.320 --> 1:02:06.480
<v Speaker 1>I will see you again. He has no reason to

1:02:06.520 --> 1:02:08.080
<v Speaker 1>think he would ever see her again.

1:02:07.960 --> 1:02:10.640
<v Speaker 2>Right, yeah, I mean we we the viewer know that, Yeah,

1:02:10.680 --> 1:02:12.720
<v Speaker 2>that's probably gonna happen. But why would he think he

1:02:12.720 --> 1:02:13.520
<v Speaker 2>would run into her?

1:02:14.360 --> 1:02:17.120
<v Speaker 1>And then she says in a kind of ominous way,

1:02:17.160 --> 1:02:19.800
<v Speaker 1>I didn't know if this actually had any significance. She says,

1:02:19.920 --> 1:02:23.000
<v Speaker 1>I trust you will have a good night at Mirror Garad.

1:02:24.400 --> 1:02:26.480
<v Speaker 1>Did that ever mean anything? I don't think there's anything

1:02:26.520 --> 1:02:28.000
<v Speaker 1>all that spooky about Mirror Garod.

1:02:28.240 --> 1:02:30.240
<v Speaker 2>Now it's like, I guess, just the nearest town.

1:02:30.400 --> 1:02:31.600
<v Speaker 1>I don't know this is.

1:02:31.680 --> 1:02:34.280
<v Speaker 2>I guess this whole sequence with her does feel like

1:02:34.360 --> 1:02:38.440
<v Speaker 2>you said, more dream like yeah, than what is to

1:02:38.520 --> 1:02:41.480
<v Speaker 2>come with this character? And I don't know maybe Bob

1:02:41.640 --> 1:02:44.640
<v Speaker 2>is leaning in a bit. He often has these sequences

1:02:44.680 --> 1:02:47.640
<v Speaker 2>in his pictures that feel very dream like, and so

1:02:48.000 --> 1:02:51.080
<v Speaker 2>maybe he's indulging all I don't want to criticize, but

1:02:51.120 --> 1:02:54.760
<v Speaker 2>maybe he's indulging almost too much in the dreamlike qualities

1:02:54.760 --> 1:02:55.440
<v Speaker 2>of this sequence.

1:02:55.640 --> 1:02:59.080
<v Speaker 1>It's more feeling than logic, I think. The doctors so

1:02:59.200 --> 1:03:01.560
<v Speaker 1>they go on their way and Katya is left alone,

1:03:01.680 --> 1:03:04.560
<v Speaker 1>making these sad, glassy eyes at them as they leave.

1:03:05.200 --> 1:03:08.280
<v Speaker 1>Her face is like literally sparkling in this shot, by

1:03:08.320 --> 1:03:11.680
<v Speaker 1>the way, the I don't know how exactly they achieve

1:03:11.760 --> 1:03:14.680
<v Speaker 1>that effect, but it's crazy. And gore Beck looks back

1:03:14.720 --> 1:03:17.080
<v Speaker 1>at her out the window of the carriage as they leave.

1:03:18.080 --> 1:03:21.480
<v Speaker 1>Oh also worth noting that they take the little triptic

1:03:21.760 --> 1:03:25.040
<v Speaker 1>icon with them, So Gurubian just like yoing, that's mine.

1:03:25.080 --> 1:03:26.840
<v Speaker 2>Now, yeah, I'm gonna go ahead and steal that from

1:03:26.880 --> 1:03:30.320
<v Speaker 2>the grave, but not knowing that that's a load bearing artifact.

1:03:30.600 --> 1:03:35.959
<v Speaker 1>Yes, exactly. So Meanwhile, back inside the chapel, we see

1:03:36.080 --> 1:03:40.920
<v Speaker 1>the grave of the Witch festering, and some frightening music swells,

1:03:41.360 --> 1:03:44.880
<v Speaker 1>and then inside the black socket of the witch's eye,

1:03:45.080 --> 1:03:48.800
<v Speaker 1>a dark, creamy liquid begins to froth.

1:03:50.560 --> 1:03:53.560
<v Speaker 2>Again. It's almost amazing how disgusting the gore is in

1:03:53.640 --> 1:03:55.280
<v Speaker 2>this picture despite being black and white.

1:03:55.480 --> 1:03:55.720
<v Speaker 3>Yeah.

1:03:56.200 --> 1:03:58.360
<v Speaker 1>So that night at the castle we meet the rest

1:03:58.400 --> 1:04:02.160
<v Speaker 1>of Kachia's family. Fire is roaring in the hearth. Katya

1:04:02.360 --> 1:04:05.240
<v Speaker 1>is sitting at the piano playing music by herself. Her

1:04:05.280 --> 1:04:08.400
<v Speaker 1>brother Constantine, who is he's kind of a young, high

1:04:08.440 --> 1:04:12.440
<v Speaker 1>spirited guy. He's a hunter. He's busy cleaning an antique rifle.

1:04:13.120 --> 1:04:16.360
<v Speaker 1>And her father is seated before the fire in a

1:04:16.480 --> 1:04:20.440
<v Speaker 1>high backed chair, just staring into the blaze, looking haunted

1:04:20.520 --> 1:04:21.200
<v Speaker 1>and depressed.

1:04:21.680 --> 1:04:25.200
<v Speaker 2>Your typical Gothic car family really in many respects.

1:04:25.600 --> 1:04:29.360
<v Speaker 1>Yes. So, Katya at one point stops playing the piano

1:04:29.480 --> 1:04:32.800
<v Speaker 1>when she hears a distant wailing coming from outside the castle,

1:04:33.080 --> 1:04:36.920
<v Speaker 1>and everybody stops to listen. Constantine believes it is a

1:04:37.080 --> 1:04:40.280
<v Speaker 1>pack of wolves, which explains why he found no deer

1:04:40.400 --> 1:04:44.080
<v Speaker 1>in his treks through the forest lately. But Prince Vida, however,

1:04:44.640 --> 1:04:47.360
<v Speaker 1>he looks troubled and he says, those are not wolves.

1:04:47.960 --> 1:04:49.800
<v Speaker 1>Then he looks up at the painting on the wall

1:04:49.880 --> 1:04:52.920
<v Speaker 1>and he gasps in terror. He says, the griffin it

1:04:53.000 --> 1:04:56.440
<v Speaker 1>has moved up on the wall, we see a painted

1:04:56.560 --> 1:05:00.760
<v Speaker 1>portrait of a Vida family ancestor. A young woman who

1:05:00.840 --> 1:05:04.760
<v Speaker 1>looks exactly like Katya, dressed in a regal gown, looking

1:05:04.880 --> 1:05:08.960
<v Speaker 1>mysteriously toward the painter, and underfoot in the painting is

1:05:09.000 --> 1:05:11.600
<v Speaker 1>a griffin. Gryffins seem to be a motif.

1:05:11.720 --> 1:05:11.840
<v Speaker 2>Here.

1:05:12.000 --> 1:05:15.040
<v Speaker 1>There are monstrous carvings on either side of the fireplace,

1:05:15.120 --> 1:05:18.120
<v Speaker 1>and I think these are gryffins too. Yes, Prince Vida

1:05:18.360 --> 1:05:21.760
<v Speaker 1>and Katya agreed that the painting has somehow changed. The

1:05:21.840 --> 1:05:25.040
<v Speaker 1>griffin is different. It was once depicted as dead, but

1:05:25.200 --> 1:05:27.800
<v Speaker 1>now it appears alive. How could it have changed in

1:05:27.880 --> 1:05:32.280
<v Speaker 1>the painting. Constantine is skeptical. He notes that the painting

1:05:32.320 --> 1:05:35.320
<v Speaker 1>has always had a strange effect on Katia. She says,

1:05:35.440 --> 1:05:38.520
<v Speaker 1>it's like a flame that can't escape. There's something alive

1:05:38.600 --> 1:05:41.720
<v Speaker 1>about it, something different about the eyes, the hands, as

1:05:41.760 --> 1:05:44.760
<v Speaker 1>if it were hiding something. Sometimes I'm afraid to go

1:05:44.880 --> 1:05:47.840
<v Speaker 1>near it. And then Prince Vida is like, well, we'll

1:05:47.880 --> 1:05:53.800
<v Speaker 1>say no more about it. But the Prince is so

1:05:54.200 --> 1:05:57.480
<v Speaker 1>he's like frightened and exhausted and he just needs to

1:05:57.640 --> 1:06:00.960
<v Speaker 1>be alone. I think he complains that instead of warmth,

1:06:01.120 --> 1:06:03.360
<v Speaker 1>a chill seems to be coming out of the fireplace

1:06:03.440 --> 1:06:05.840
<v Speaker 1>and there's actually a reason for that we will discover later.

1:06:06.800 --> 1:06:09.640
<v Speaker 1>But he says his spirit is weary and he must

1:06:09.680 --> 1:06:11.880
<v Speaker 1>say good night to his children, so they leave him alone.

1:06:12.440 --> 1:06:16.720
<v Speaker 1>And there is a scene here where Prince Vida describes well,

1:06:16.760 --> 1:06:20.200
<v Speaker 1>he talks to his butler Ivan or Yvonne, and he

1:06:20.320 --> 1:06:23.120
<v Speaker 1>describes the curse upon his family. So he says, you

1:06:23.160 --> 1:06:26.160
<v Speaker 1>know what today is the Feast of Saint George, And

1:06:26.240 --> 1:06:27.720
<v Speaker 1>I had to look that up for when that is

1:06:27.840 --> 1:06:31.439
<v Speaker 1>generally celebrated April twenty third, And I kind of hate

1:06:31.800 --> 1:06:35.480
<v Speaker 1>that this goes against the otherwise seasonally perfect setting of

1:06:35.560 --> 1:06:39.600
<v Speaker 1>this film. It's like so halloweeny. But like a lot

1:06:39.680 --> 1:06:41.160
<v Speaker 1>of these other stories, you know, what is it with

1:06:41.480 --> 1:06:45.160
<v Speaker 1>There's so many old world horror stories set in the spring,

1:06:45.360 --> 1:06:48.960
<v Speaker 1>set at the Feast of Saint George, or on Walpurgas knocked,

1:06:49.480 --> 1:06:51.960
<v Speaker 1>you know, like late April or the beginning of May.

1:06:52.320 --> 1:06:55.360
<v Speaker 1>Really seems to have been a powerful, spooky season.

1:06:56.320 --> 1:06:59.680
<v Speaker 2>That's fascinating that we may have to explore that later

1:06:59.800 --> 1:07:02.440
<v Speaker 2>on and stuff to blow your mind, because it seems

1:07:02.600 --> 1:07:06.040
<v Speaker 2>counterintuitive when you think of, you know, the change of

1:07:06.080 --> 1:07:10.120
<v Speaker 2>the seasons, right like, yeah, spring is upon us, the

1:07:10.480 --> 1:07:13.160
<v Speaker 2>cold winter of death is passing away, the sun has

1:07:13.240 --> 1:07:16.520
<v Speaker 2>returned to us. Shouldn't it just be all feasts and preparation,

1:07:16.800 --> 1:07:21.600
<v Speaker 2>Like why are there still threats afoot? Yeah, it would

1:07:21.600 --> 1:07:22.880
<v Speaker 2>be interesting to dig into that.

1:07:23.440 --> 1:07:26.720
<v Speaker 1>Maybe this year, toward the end of April, we should

1:07:26.720 --> 1:07:30.080
<v Speaker 1>do like a half Tober week where we figure out

1:07:30.120 --> 1:07:34.280
<v Speaker 1>what it is that's spooky about spring. Yeah, absolutely spooky

1:07:34.320 --> 1:07:38.480
<v Speaker 1>spring anyway, Prince Vida explains, Okay, it's Saint George's Day.

1:07:38.760 --> 1:07:41.120
<v Speaker 1>And on Saint George's Day two hundred years ago, his

1:07:41.240 --> 1:07:45.160
<v Speaker 1>ancestral relative the which Asa and her consort Yavoodisch were

1:07:45.200 --> 1:07:47.880
<v Speaker 1>put to death for being in league with Hell, And

1:07:48.480 --> 1:07:51.080
<v Speaker 1>one hundred years later, on the same day of the

1:07:51.160 --> 1:07:54.000
<v Speaker 1>year the Feast of Saint George, an earthquake rocked the

1:07:54.120 --> 1:07:56.920
<v Speaker 1>chapel where US's body was laid to rest under the

1:07:57.000 --> 1:07:59.840
<v Speaker 1>mask of Satan, and it split her tomb a sun

1:08:00.080 --> 1:08:01.720
<v Speaker 1>her as if she were trying to break out of

1:08:01.800 --> 1:08:06.040
<v Speaker 1>death itself to accomplish her revenge. And that very night,

1:08:06.280 --> 1:08:12.440
<v Speaker 1>his ancestor, Princess Macha, who looked exactly like Asa, died mysteriously.

1:08:12.560 --> 1:08:16.439
<v Speaker 1>She was only twenty one. Now the Prince's daughter Katya

1:08:16.600 --> 1:08:19.920
<v Speaker 1>is twenty one, and she too is the image of Asa,

1:08:20.439 --> 1:08:22.640
<v Speaker 1>so he's terrified of what is going to happen to

1:08:22.720 --> 1:08:26.160
<v Speaker 1>her and to them all. But if An reminds him,

1:08:26.360 --> 1:08:28.880
<v Speaker 1>even if what you say is true, the Cross will

1:08:28.960 --> 1:08:33.000
<v Speaker 1>protect you. Quote these monsters are terrified by the symbol

1:08:33.040 --> 1:08:35.920
<v Speaker 1>of Christ. Always have it near you and you'll be safe.

1:08:36.360 --> 1:08:38.280
<v Speaker 1>Drink your toddy, sir, before it gets cold.

1:08:39.600 --> 1:08:41.160
<v Speaker 2>I like the inclusion of the toddy. Do you think

1:08:41.160 --> 1:08:43.920
<v Speaker 2>it's a vodka toaddi, because you can. You can make

1:08:44.200 --> 1:08:48.559
<v Speaker 2>a toddy with various spirits, or I mean even without

1:08:48.600 --> 1:08:51.240
<v Speaker 2>a spirit. I think if you just have some hot

1:08:51.320 --> 1:08:53.519
<v Speaker 2>water and some I've heard the lemon juice and some

1:08:53.640 --> 1:08:56.040
<v Speaker 2>money that can coal whalifies as a TODDI.

1:08:56.360 --> 1:08:58.840
<v Speaker 1>Is that Okay? I actually didn't know what a TODDI was.

1:08:58.920 --> 1:09:01.000
<v Speaker 1>I assumed I just knew it was hot and that

1:09:01.240 --> 1:09:02.400
<v Speaker 1>it had alcohol in it.

1:09:02.800 --> 1:09:05.360
<v Speaker 2>Yeah, yeah, I think it's I don't know. Some people

1:09:05.400 --> 1:09:09.920
<v Speaker 2>out there may be a little more specific about toddies,

1:09:09.960 --> 1:09:13.120
<v Speaker 2>but it's my loose understanding that they're a wide variety

1:09:13.280 --> 1:09:18.800
<v Speaker 2>of hot spirit drinks that can be referred to as toddies, Okay,

1:09:19.600 --> 1:09:21.920
<v Speaker 2>without getting you know, full on into like hot buttered

1:09:21.960 --> 1:09:22.920
<v Speaker 2>grum and so forth.

1:09:24.439 --> 1:09:28.040
<v Speaker 1>So anyway he goes. He's like, yes, yes, Yvonne, I

1:09:28.040 --> 1:09:30.519
<v Speaker 1>will drink my toddy. Goes to drink the toddy, and

1:09:30.760 --> 1:09:34.400
<v Speaker 1>in the liquid he sees reflected the mask of Satan.

1:09:34.680 --> 1:09:38.840
<v Speaker 1>Oh fabulous, and he says it's death. I see death.

1:09:39.760 --> 1:09:42.479
<v Speaker 1>But he resolves that they cannot win against the symbol

1:09:42.560 --> 1:09:46.760
<v Speaker 1>of Christ. So once again, here we see elsewhere. We're

1:09:46.840 --> 1:09:50.000
<v Speaker 1>back inside the tomb in the chapel, and the wind

1:09:50.160 --> 1:09:53.080
<v Speaker 1>is whipping outside in the world above, and in ASA's

1:09:53.120 --> 1:09:55.360
<v Speaker 1>grave we see a close up of her face. And

1:09:55.479 --> 1:09:57.479
<v Speaker 1>last time her eye sockets were they were kind of

1:09:57.560 --> 1:10:01.439
<v Speaker 1>pooling with that thick fluid. Now they are surging with

1:10:01.560 --> 1:10:16.599
<v Speaker 1>a white, vitreous jelly, forming pale, empty orbs without pupils. Meanwhile,

1:10:16.880 --> 1:10:19.160
<v Speaker 1>at the end at meer Garad, the two doctors are

1:10:19.280 --> 1:10:23.400
<v Speaker 1>enjoying the local vodka. So everybody's having some alcohol tonight. Gorbek,

1:10:23.640 --> 1:10:25.680
<v Speaker 1>by the way, he is drunk. And it is a

1:10:25.760 --> 1:10:29.800
<v Speaker 1>swinging party. They got a guy playing a tuba. It's

1:10:29.840 --> 1:10:30.599
<v Speaker 1>all over the place.

1:10:30.760 --> 1:10:32.720
<v Speaker 2>I mean, it's Gothic horror. And as we've seen in

1:10:32.800 --> 1:10:35.519
<v Speaker 2>our discussion of our of the universal horror pictures, you

1:10:35.600 --> 1:10:37.280
<v Speaker 2>got to have some sort of a beer hall, right,

1:10:37.479 --> 1:10:39.240
<v Speaker 2>Like that's you know, I guess if you're going for

1:10:39.360 --> 1:10:43.360
<v Speaker 2>some sort of a like a Germanic or Romanian, Moldovian

1:10:43.439 --> 1:10:47.080
<v Speaker 2>whatever setting. Like, Yeah, given the time period, it makes

1:10:47.120 --> 1:10:49.080
<v Speaker 2>sense for there to be some sort of a pub

1:10:49.880 --> 1:10:52.800
<v Speaker 2>type environment that's at the center of local life.

1:10:53.120 --> 1:10:58.400
<v Speaker 1>Yeah, so Gorbec is enjoying that that pub life. He

1:10:58.600 --> 1:11:01.960
<v Speaker 1>is thoroughly growdable here where he is revealing how obsessed

1:11:01.960 --> 1:11:04.040
<v Speaker 1>he is with the princess, Like he's telling crew Ion,

1:11:04.560 --> 1:11:07.120
<v Speaker 1>I'm not ready to go back to that castle right now,

1:11:07.560 --> 1:11:11.080
<v Speaker 1>ask her to marry me. But crube Ion convinces him, no,

1:11:11.160 --> 1:11:14.320
<v Speaker 1>you should go to bed instead, and he's like, okay,

1:11:14.479 --> 1:11:17.280
<v Speaker 1>and he goes to bed. And the older doctor meanwhile,

1:11:17.360 --> 1:11:19.160
<v Speaker 1>he's gonna go out for a walk in the night

1:11:19.240 --> 1:11:22.200
<v Speaker 1>air before he turns in. And there's a very nice

1:11:22.280 --> 1:11:25.439
<v Speaker 1>creepy little segment here where we follow the innkeeper's daughter

1:11:25.680 --> 1:11:27.960
<v Speaker 1>as she is sent out alone to milk the cow.

1:11:28.280 --> 1:11:30.479
<v Speaker 1>She doesn't want to go because the barn is creepy,

1:11:30.560 --> 1:11:33.240
<v Speaker 1>it's right next to the haunted cemetery, and she's afraid,

1:11:33.760 --> 1:11:36.360
<v Speaker 1>but she's forced to go milk the cow anyway, and

1:11:36.560 --> 1:11:38.599
<v Speaker 1>has to. She really has to walk through some kind

1:11:38.640 --> 1:11:40.920
<v Speaker 1>of thick woods to get there. I was thinking, wouldn't

1:11:40.920 --> 1:11:42.600
<v Speaker 1>there be a path to the barn.

1:11:43.600 --> 1:11:45.960
<v Speaker 2>But for some for z owning reasons, the barn was

1:11:46.040 --> 1:11:49.040
<v Speaker 2>built next to the abandoned cemetery where all the murders

1:11:49.080 --> 1:11:50.800
<v Speaker 2>were buried two centuries ago.

1:11:51.840 --> 1:11:54.400
<v Speaker 1>Maybe she's cutting through the forest like as a short cut,

1:11:54.479 --> 1:11:58.120
<v Speaker 1>and that's why it's she's like like this vegetation. Yeah,

1:11:59.240 --> 1:12:01.760
<v Speaker 1>And along the way she is startled by bats and

1:12:01.880 --> 1:12:04.800
<v Speaker 1>by a toad hopping in a puddle. She gets there

1:12:04.840 --> 1:12:06.639
<v Speaker 1>to milk the cow, and the cow is named Irena.

1:12:06.800 --> 1:12:08.559
<v Speaker 1>By the way, we learned the cow's name. I don't

1:12:08.600 --> 1:12:12.400
<v Speaker 1>think they ever say the innkeeper's daughter's name. But there

1:12:12.479 --> 1:12:16.360
<v Speaker 1>is a wonderfully creepy little set here where Krubaion goes

1:12:16.400 --> 1:12:19.360
<v Speaker 1>out to smoke his pipe by a pond in the moonlight,

1:12:19.680 --> 1:12:22.519
<v Speaker 1>and we hear the frogs croaking and the insects buzzing,

1:12:23.120 --> 1:12:25.960
<v Speaker 1>And then the surface of the pond in our view

1:12:26.120 --> 1:12:29.000
<v Speaker 1>dissolves and we see the face of the witch lying

1:12:29.080 --> 1:12:32.160
<v Speaker 1>in her grave, still disfigured, with the holes in her

1:12:32.240 --> 1:12:37.000
<v Speaker 1>face and demonically wide eyes now quickened with undead eyeballs,

1:12:37.439 --> 1:12:40.120
<v Speaker 1>and she opens her lips and begins to speak, and

1:12:40.240 --> 1:12:42.719
<v Speaker 1>she's got a voice like a snake, and she says,

1:12:43.040 --> 1:12:47.800
<v Speaker 1>rise Yavoodich. And so in the cemetery across from the barn,

1:12:48.080 --> 1:12:51.280
<v Speaker 1>a storm breaks out. The innkeeper's daughter, she's in there

1:12:51.320 --> 1:12:53.080
<v Speaker 1>milking the cow, and she kind of watches through the

1:12:53.120 --> 1:12:57.240
<v Speaker 1>window as lightning strikes in the grounds beyond. Then, in

1:12:57.320 --> 1:13:02.559
<v Speaker 1>an awesome sequence, we zooms slowly on the unconsecrated grave

1:13:02.720 --> 1:13:06.800
<v Speaker 1>of Yavoodich, which is sort of eroded now over all

1:13:06.880 --> 1:13:10.479
<v Speaker 1>the years, and the earth in front of the grave

1:13:10.600 --> 1:13:15.040
<v Speaker 1>slowly swells from below, with the damp soil pushing up

1:13:15.160 --> 1:13:19.000
<v Speaker 1>and kind of unfolding outwards in clods from the void

1:13:19.080 --> 1:13:22.559
<v Speaker 1>where the cursed body rests. And then we see a hand.

1:13:22.800 --> 1:13:26.479
<v Speaker 1>It's slimy and pale, with nails like the claws of

1:13:26.520 --> 1:13:30.120
<v Speaker 1>a beast, reaching up through the mud, and the body

1:13:30.240 --> 1:13:33.080
<v Speaker 1>climbs out of the earth. And so the body stumbles

1:13:33.160 --> 1:13:36.320
<v Speaker 1>through the haunted cemetery with the mask of Satan still

1:13:36.400 --> 1:13:39.640
<v Speaker 1>nailed to its face. And then finally Yavootich comes to

1:13:39.680 --> 1:13:42.920
<v Speaker 1>a stop beside this eroded table of tree roots, and

1:13:43.000 --> 1:13:45.479
<v Speaker 1>he pulls the mask off of his face, revealing a

1:13:45.880 --> 1:13:50.160
<v Speaker 1>fleshy butt disease looking form with a sunken left eye.

1:13:51.240 --> 1:13:54.760
<v Speaker 2>Yeah. An incredible sequence here, I would argue, on par

1:13:54.960 --> 1:13:57.840
<v Speaker 2>with any dead rising zombie sequence from any film of

1:13:57.960 --> 1:13:59.679
<v Speaker 2>any decade. Just looks superb.

1:14:00.320 --> 1:14:03.479
<v Speaker 1>So Yavoodich has demon work to do, and he does

1:14:03.600 --> 1:14:06.599
<v Speaker 1>get right to work. He goes to Castle Vaido, where

1:14:06.680 --> 1:14:10.360
<v Speaker 1>the Prince is sleeping fitfully. The Prince we see him

1:14:10.479 --> 1:14:13.320
<v Speaker 1>wake from nightmares and sit up in his bed, and

1:14:13.400 --> 1:14:16.559
<v Speaker 1>then a cold wind blows through the room, scattering music

1:14:16.600 --> 1:14:20.479
<v Speaker 1>from the piano stand, and a secret door behind the

1:14:20.560 --> 1:14:22.759
<v Speaker 1>fireplace hinges open slowly.

1:14:23.120 --> 1:14:25.920
<v Speaker 2>Oh, and the griffin on it too, Yes, it looks amazing.

1:14:26.200 --> 1:14:29.800
<v Speaker 1>Yes. And then standing in the doorway is Yavoodich, looking

1:14:29.920 --> 1:14:34.360
<v Speaker 1>half alive and half zombie, with a modeled crust covered face,

1:14:34.560 --> 1:14:38.400
<v Speaker 1>half hidden in shadow. And Yavoodich creeps towards the bed

1:14:38.520 --> 1:14:41.439
<v Speaker 1>as the Prince lies there, frozen in terror. But at

1:14:41.479 --> 1:14:43.920
<v Speaker 1>the last moment, the Prince remembers what can save him.

1:14:44.000 --> 1:14:46.400
<v Speaker 1>It is the image of Christ, so he raises a

1:14:46.479 --> 1:14:50.160
<v Speaker 1>silver cross and Yavootich is repelled. He snarls and he

1:14:50.240 --> 1:14:56.160
<v Speaker 1>disappears from the room. Now Here the prince's family. They

1:14:56.200 --> 1:14:59.400
<v Speaker 1>hear him crying out and they come running, and when

1:14:59.439 --> 1:15:01.280
<v Speaker 1>he tells them what what happened, they decide they have

1:15:01.400 --> 1:15:04.519
<v Speaker 1>to send for help. Katcha is like, oh, I happen

1:15:04.560 --> 1:15:06.599
<v Speaker 1>to know there are two doctors staying at the end

1:15:06.640 --> 1:15:08.760
<v Speaker 1>in mere Garad, let's send for them. She doesn't mention

1:15:08.920 --> 1:15:11.760
<v Speaker 1>that one of them is her Prince Charley. So they

1:15:11.840 --> 1:15:15.000
<v Speaker 1>send the groom of the castle to go retrieve the doctors.

1:15:15.080 --> 1:15:18.000
<v Speaker 1>But what do you know when the carriage arrives outside

1:15:18.080 --> 1:15:21.160
<v Speaker 1>the inn to get doctor krubayon, it is not the

1:15:21.200 --> 1:15:25.040
<v Speaker 1>groom from the castle. It is Yavootich who's there driving

1:15:25.120 --> 1:15:25.599
<v Speaker 1>the carriage.

1:15:25.920 --> 1:15:30.680
<v Speaker 2>Oh yeah, this dark, elegant carriage here looking like this

1:15:30.840 --> 1:15:32.639
<v Speaker 2>is the carriage that would take you away to Hell.

1:15:33.040 --> 1:15:37.720
<v Speaker 1>Yes, yeah, you pass. As as Cinderella is headed toward

1:15:37.800 --> 1:15:42.240
<v Speaker 1>the ball, you're going the opposite direction into Hell. And

1:15:42.360 --> 1:15:45.679
<v Speaker 1>Yavootich is driving and Krubaion is just standing there beside

1:15:45.680 --> 1:15:49.800
<v Speaker 1>the pond smoking his pipe, and Yavootich is like, you've

1:15:49.800 --> 1:15:51.439
<v Speaker 1>got to come at once, We got to come. You

1:15:51.520 --> 1:15:53.479
<v Speaker 1>got to come check on the prince. So off they go,

1:15:54.360 --> 1:15:56.880
<v Speaker 1>and this scene is reminiscent of the carriage ride at

1:15:56.960 --> 1:16:00.440
<v Speaker 1>Borgo Pass in Dracula, they go a little too fast.

1:16:00.600 --> 1:16:04.480
<v Speaker 1>It's like the Hoggy, the Hoggy, the foggy haunted landscape.

1:16:04.960 --> 1:16:09.920
<v Speaker 1>Yea at the castle, Yvudich leads Krubaion inside, but quickly

1:16:10.080 --> 1:16:13.240
<v Speaker 1>starts to run ahead of him in the dim passageways,

1:16:13.280 --> 1:16:17.760
<v Speaker 1>eventually disappearing, and so Krubion's like, what's going on, and

1:16:17.840 --> 1:16:20.000
<v Speaker 1>he's trying to find his way. He sees the lantern

1:16:20.160 --> 1:16:21.920
<v Speaker 1>down the hallway, but then he comes upon it and

1:16:21.960 --> 1:16:25.759
<v Speaker 1>it's just hovering in mid air. And then Krubion wanders

1:16:25.800 --> 1:16:28.240
<v Speaker 1>around lost until he comes into a room that is

1:16:28.320 --> 1:16:32.040
<v Speaker 1>somewhat familiar because it is the eerie chapel where he

1:16:32.280 --> 1:16:35.479
<v Speaker 1>was earlier the same day, with the tomb of the

1:16:35.560 --> 1:16:39.799
<v Speaker 1>witch Aza gaping open as before, and Krubion is drawn

1:16:39.920 --> 1:16:44.240
<v Speaker 1>to it. He approaches and looks inside to see eyes

1:16:44.320 --> 1:16:46.640
<v Speaker 1>staring back at him. Her eyes are open now and

1:16:46.720 --> 1:16:49.719
<v Speaker 1>they have pupils, and they see him. The witch is living.

1:16:50.600 --> 1:16:52.800
<v Speaker 1>So he tries to run, but the doors to the

1:16:52.880 --> 1:16:55.840
<v Speaker 1>chamber are locked. And then while he's like trying to

1:16:55.880 --> 1:16:57.920
<v Speaker 1>get out, he turns back and he sees the witch's

1:16:57.960 --> 1:17:02.559
<v Speaker 1>tomb shaking and rattling, and then it explodes. The rock

1:17:02.640 --> 1:17:05.439
<v Speaker 1>walls go launching to the corners of the room and

1:17:05.520 --> 1:17:08.080
<v Speaker 1>the witch is lying there and she gasps for breath.

1:17:08.560 --> 1:17:11.080
<v Speaker 1>She turns to look at him, making one of the

1:17:11.160 --> 1:17:15.160
<v Speaker 1>most alarmingly evil expressions in film history. This is one

1:17:15.200 --> 1:17:18.320
<v Speaker 1>of the screenshots you may have seen from the film.

1:17:19.880 --> 1:17:24.960
<v Speaker 2>Yes, absolutely, just this maniacal grin on her face, bright eyes,

1:17:25.240 --> 1:17:28.960
<v Speaker 2>and of course, you know, tremendous makeup and lighting also

1:17:29.040 --> 1:17:30.000
<v Speaker 2>adding to this effect.

1:17:30.520 --> 1:17:35.240
<v Speaker 1>She says, crubion, crubion, I've been waiting for you, and

1:17:35.400 --> 1:17:37.479
<v Speaker 1>she bids him to look into her eyes and to

1:17:37.560 --> 1:17:40.599
<v Speaker 1>come closer. She says, just a few drops of your

1:17:40.680 --> 1:17:44.160
<v Speaker 1>blood brought me to life again. All of your blood

1:17:44.240 --> 1:17:47.519
<v Speaker 1>will give me the strength to accomplish my vision. Come

1:17:48.240 --> 1:17:53.040
<v Speaker 1>kiss me. My lips will transform you so powerless. He

1:17:53.120 --> 1:17:55.880
<v Speaker 1>walks toward her, and she says, you will be dead

1:17:55.960 --> 1:17:59.360
<v Speaker 1>to man, but you will be alive and death. And

1:17:59.560 --> 1:18:02.759
<v Speaker 1>slowly he leans over her and he brings his lips

1:18:02.800 --> 1:18:05.559
<v Speaker 1>to hers, and they kiss as she sort of reaches

1:18:05.680 --> 1:18:10.160
<v Speaker 1>up and touches his hair. It's weirdly cold and passionate

1:18:10.240 --> 1:18:12.360
<v Speaker 1>looking at the same time. It's weird.

1:18:13.160 --> 1:18:15.479
<v Speaker 2>Yeah, And I think this scene was one of those scenes.

1:18:15.520 --> 1:18:18.040
<v Speaker 2>It was too hot for AIP at the time, and

1:18:18.160 --> 1:18:20.920
<v Speaker 2>then they cut it a little bit. It's not very sexy,

1:18:21.320 --> 1:18:26.040
<v Speaker 2>no no, but it's just too probably just too a

1:18:26.280 --> 1:18:30.000
<v Speaker 2>mix of weirdness, darkness, and sexuality. There was just a

1:18:30.040 --> 1:18:31.479
<v Speaker 2>little bit too much for the sensors.

1:18:31.880 --> 1:18:36.599
<v Speaker 1>Yeah. So in Prince Vida's room, doctor Krubion arrives now,

1:18:36.640 --> 1:18:40.120
<v Speaker 1>but he has much a changed demeanor. He is gruff

1:18:40.320 --> 1:18:44.400
<v Speaker 1>and curt The doctor checks out the prince and he

1:18:44.840 --> 1:18:47.439
<v Speaker 1>calms him, apparently with some kind of hypnosis. He kind

1:18:47.479 --> 1:18:50.280
<v Speaker 1>of wipes his hand over his face and calms the prince.

1:18:50.960 --> 1:18:54.080
<v Speaker 1>At one point, Constantine tries to explain what his father

1:18:54.320 --> 1:18:57.160
<v Speaker 1>said had happened, and he holds out a cross to illustrate,

1:18:57.960 --> 1:19:01.000
<v Speaker 1>and Crubion recoils. He says, take that away. He mustn't

1:19:01.040 --> 1:19:05.160
<v Speaker 1>see it or it could provoke another attack. And then

1:19:05.280 --> 1:19:09.080
<v Speaker 1>elsewhere we see Yavoodich in the chapel with ASA's body,

1:19:09.520 --> 1:19:12.400
<v Speaker 1>and Yavoudich is speaking to her. He promises that he

1:19:12.560 --> 1:19:15.920
<v Speaker 1>will help her live again and that what they he explains,

1:19:15.960 --> 1:19:19.240
<v Speaker 1>what they need is Katya Asa will steal her youth

1:19:19.360 --> 1:19:22.759
<v Speaker 1>and her beauty, kill her soul and live in her body.

1:19:23.800 --> 1:19:26.760
<v Speaker 1>So that's the plan. We basically know what the bad

1:19:26.800 --> 1:19:28.439
<v Speaker 1>guys are going to do now. The plan is to

1:19:28.560 --> 1:19:32.360
<v Speaker 1>make vampire thralls, to get revenge on the entire Vida family,

1:19:32.840 --> 1:19:35.640
<v Speaker 1>and to steal Kaya's life force so the witch can

1:19:35.760 --> 1:19:36.720
<v Speaker 1>live again through her.

1:19:37.880 --> 1:19:40.920
<v Speaker 2>There you go. Yeah, a three step plan. They seem

1:19:40.960 --> 1:19:44.280
<v Speaker 2>perfectly capable of pulling it off. We noted that the

1:19:44.400 --> 1:19:48.800
<v Speaker 2>narration made reference to vampires. I do feel like that

1:19:48.960 --> 1:19:51.639
<v Speaker 2>narration hit the nail on the head a bit too hard,

1:19:51.760 --> 1:19:54.519
<v Speaker 2>because what we have in this is like a form

1:19:54.600 --> 1:19:58.639
<v Speaker 2>of vamporism, Like it's vamporism is more like the method

1:19:59.520 --> 1:20:03.120
<v Speaker 2>or part of the resurrection scheme and not it doesn't

1:20:03.160 --> 1:20:06.519
<v Speaker 2>seem to be like a clear monster identity so much

1:20:06.600 --> 1:20:09.160
<v Speaker 2>in this picture once you get into the actual plot

1:20:09.240 --> 1:20:11.080
<v Speaker 2>and the pacing of the thing, I agree.

1:20:11.120 --> 1:20:13.160
<v Speaker 1>And that's what I was sort of talking about earlier,

1:20:13.280 --> 1:20:15.599
<v Speaker 1>with the fact that the vampires, when they show back

1:20:15.640 --> 1:20:17.840
<v Speaker 1>up again more than halfway through the movie, it feels

1:20:17.880 --> 1:20:22.320
<v Speaker 1>like a surprise. Yeah, yeah, something doesn't even though they

1:20:22.360 --> 1:20:25.800
<v Speaker 1>did say vampire earlier was at the very beginning, But yeah,

1:20:25.840 --> 1:20:28.120
<v Speaker 1>it almost just feels like one of the tricks in

1:20:28.200 --> 1:20:28.880
<v Speaker 1>the witch bag.

1:20:29.280 --> 1:20:33.880
<v Speaker 2>Yeah, like the full array of nightmare and horror are

1:20:33.960 --> 1:20:36.120
<v Speaker 2>their toolbox, and this just happens to be one of

1:20:36.160 --> 1:20:37.240
<v Speaker 2>the things they can draw on.

1:20:37.640 --> 1:20:37.880
<v Speaker 3>Yeah.

1:20:39.000 --> 1:20:43.000
<v Speaker 1>So during the sequence, Katchia is very concerned for her

1:20:43.040 --> 1:20:46.240
<v Speaker 1>pro for her father, Prince Vida, and she prays for him,

1:20:46.960 --> 1:20:50.280
<v Speaker 1>but doctor Krubayon puts her mind at ease and asks

1:20:50.400 --> 1:20:53.080
<v Speaker 1>to be left alone with Prince Vida. So she leaves

1:20:53.720 --> 1:20:57.360
<v Speaker 1>and the doctor then turns to his patient, his victim,

1:20:58.000 --> 1:21:00.799
<v Speaker 1>and the next morning the family is away to discover

1:21:01.040 --> 1:21:03.479
<v Speaker 1>to their horror that Prince Vida is dead in his

1:21:03.600 --> 1:21:06.599
<v Speaker 1>bed with horrible scars on his face, and doctor kru

1:21:06.680 --> 1:21:10.200
<v Speaker 1>Bayon is nowhere to be found. And at this point

1:21:10.280 --> 1:21:14.360
<v Speaker 1>I wonder if I might now transition to recounting the

1:21:14.439 --> 1:21:16.280
<v Speaker 1>movie in a little bit less detail, and we can

1:21:16.360 --> 1:21:19.439
<v Speaker 1>discuss in a kind of summary way. But the next

1:21:19.840 --> 1:21:22.080
<v Speaker 1>big thing that happens is we get Gore back back

1:21:22.160 --> 1:21:25.480
<v Speaker 1>in action, because now some heroism needs to happen.

1:21:25.320 --> 1:21:28.840
<v Speaker 2>Right right, and Crouvion has to be found. So there's

1:21:28.840 --> 1:21:32.000
<v Speaker 2>a lot of calling for him, calling his name, looking

1:21:32.080 --> 1:21:35.320
<v Speaker 2>around for him, and also like just a discussing his

1:21:35.479 --> 1:21:39.080
<v Speaker 2>bedside manner, because like they're discussing the fact that like

1:21:39.120 --> 1:21:41.800
<v Speaker 2>he seemed to just up and leave and now the

1:21:41.880 --> 1:21:43.760
<v Speaker 2>prince is dead because of it, and he's like, that

1:21:43.840 --> 1:21:46.560
<v Speaker 2>doesn't sound like him at all. He would not do that,

1:21:46.720 --> 1:21:48.439
<v Speaker 2>e would not just run off into the night. Something

1:21:48.520 --> 1:21:50.240
<v Speaker 2>serious must have happened exactly.

1:21:50.320 --> 1:21:53.920
<v Speaker 1>So, Yeah, Gorbeka, who we must assume is quite hung over,

1:21:54.439 --> 1:21:57.639
<v Speaker 1>he goes to the castle to find cru Bayon, and yeah,

1:21:57.720 --> 1:22:00.439
<v Speaker 1>he has this kind of conflict with Constant and when

1:22:00.520 --> 1:22:02.679
<v Speaker 1>he arrives. Also, we should note at the same time

1:22:03.160 --> 1:22:05.759
<v Speaker 1>as he's traveling to the castle, there's a very creepy

1:22:05.800 --> 1:22:08.280
<v Speaker 1>scene where children are playing by the rushing river in

1:22:08.320 --> 1:22:11.040
<v Speaker 1>the valley beside the castle and they come across a

1:22:11.160 --> 1:22:14.240
<v Speaker 1>dead body. And there's a cool trick in this shot

1:22:14.360 --> 1:22:18.200
<v Speaker 1>where we don't realize there's a dead body in frame

1:22:18.560 --> 1:22:22.360
<v Speaker 1>until after it's already inframe, because we are following a

1:22:22.520 --> 1:22:25.599
<v Speaker 1>shirt as it flows down the river and the children

1:22:25.640 --> 1:22:28.240
<v Speaker 1>are chasing it, and we're watching the shirt move through

1:22:28.280 --> 1:22:31.080
<v Speaker 1>the water, and so the camera follows it and then

1:22:31.120 --> 1:22:34.599
<v Speaker 1>there's this dead body in frame, and then somebody screams

1:22:34.640 --> 1:22:36.519
<v Speaker 1>and points to it, and then you realize, like, oh,

1:22:36.640 --> 1:22:38.160
<v Speaker 1>there's yeah, there's a face right there.

1:22:38.439 --> 1:22:41.799
<v Speaker 2>Yeah, creepy sequence, and of course.

1:22:41.600 --> 1:22:44.400
<v Speaker 1>It was the body of Boris, the groom at the castle,

1:22:44.400 --> 1:22:47.240
<v Speaker 1>who was supposed to be driving the carriage. But yeah,

1:22:47.320 --> 1:22:49.840
<v Speaker 1>like you mentioned Gorbak, he arrives at the castle, it's

1:22:49.840 --> 1:22:54.800
<v Speaker 1>an icy reception because of his association with Krubaion. They're like, yeah,

1:22:54.880 --> 1:22:57.720
<v Speaker 1>he just left and our father is dead now, so

1:22:58.680 --> 1:23:02.560
<v Speaker 1>that's not very cool. But he sort of talks his

1:23:02.640 --> 1:23:04.800
<v Speaker 1>way into coming up to see the body of Prince Vida,

1:23:05.120 --> 1:23:07.680
<v Speaker 1>and while looking at it, Kachia faints and then here

1:23:07.880 --> 1:23:11.360
<v Speaker 1>Gorbek begins tending to her, and he's obviously just head

1:23:11.400 --> 1:23:13.680
<v Speaker 1>over heels. I guess he already was, but in this

1:23:13.800 --> 1:23:16.559
<v Speaker 1>scene he's like he's trying to help her recover her senses,

1:23:16.640 --> 1:23:19.720
<v Speaker 1>and he's just overwhelmed by her beauty. The scene also

1:23:19.800 --> 1:23:23.160
<v Speaker 1>makes a point to show Katya wearing her father's silver

1:23:23.280 --> 1:23:27.479
<v Speaker 1>crucifix around her neck dangling on her chest, and Gorbec

1:23:27.560 --> 1:23:31.240
<v Speaker 1>looks at that. Why his eyes are drawn there, and

1:23:31.640 --> 1:23:33.880
<v Speaker 1>you know, they don't specify one way or another, is

1:23:33.920 --> 1:23:35.839
<v Speaker 1>it the symbol of Christ or is it just Katya?

1:23:36.680 --> 1:23:39.919
<v Speaker 1>But then later that will be we will be reminded

1:23:39.960 --> 1:23:42.479
<v Speaker 1>of that because like he's gonna come across a body

1:23:42.520 --> 1:23:44.920
<v Speaker 1>wearing the same crucifix, and it's like, wait, is this

1:23:45.560 --> 1:23:50.120
<v Speaker 1>who is this? I'm looking at right? But news of

1:23:50.280 --> 1:23:52.960
<v Speaker 1>the discovery of Boris's body is brought to the castle

1:23:53.040 --> 1:23:55.400
<v Speaker 1>by a crowd of locals, and this leads to an

1:23:55.439 --> 1:24:00.080
<v Speaker 1>interrogation of the innkeeper's daughter. She explains that when he

1:24:00.160 --> 1:24:02.080
<v Speaker 1>saw the carriage arrive the night before, it was not

1:24:02.360 --> 1:24:05.560
<v Speaker 1>Boris who came to pick up doctor Krubayan, it was

1:24:05.600 --> 1:24:08.160
<v Speaker 1>a man she'd never seen before. And it turns out

1:24:08.240 --> 1:24:11.320
<v Speaker 1>as they're walking by a painting of Ya Vootage hanging

1:24:11.439 --> 1:24:13.760
<v Speaker 1>up on the wall in the castle, She's like, that's him,

1:24:14.000 --> 1:24:16.639
<v Speaker 1>That's the guy from the carriage, And I was thinking,

1:24:16.840 --> 1:24:19.360
<v Speaker 1>why is there a painting of Ya Vootage hanging up

1:24:19.400 --> 1:24:20.080
<v Speaker 1>in the castle?

1:24:20.400 --> 1:24:25.280
<v Speaker 2>Yeah, he was like a like a dank outcast warlock

1:24:25.520 --> 1:24:29.000
<v Speaker 2>that one of their ancestors had a like a doomed

1:24:29.479 --> 1:24:33.320
<v Speaker 2>romance with that ended in them both being executed and

1:24:33.560 --> 1:24:37.280
<v Speaker 2>he was buried in a like in a murderer's grave. So, yeah,

1:24:37.320 --> 1:24:39.760
<v Speaker 2>why is there a commissioned painting of him here? I'm

1:24:39.800 --> 1:24:40.120
<v Speaker 2>not sure.

1:24:40.360 --> 1:24:46.040
<v Speaker 1>Yeah, someone's confusing, but anyway, so Constantine and Katya ended

1:24:46.120 --> 1:24:48.519
<v Speaker 1>up asking Gorbek to stay with them at the castle.

1:24:48.720 --> 1:24:51.280
<v Speaker 1>Especially Katchya likes this guy, so, you know, stay at

1:24:51.320 --> 1:24:54.000
<v Speaker 1>the castle and help us out. So here Gorbec goes

1:24:54.040 --> 1:24:57.680
<v Speaker 1>into investigation mode. He investigates the body of Boris in

1:24:57.800 --> 1:25:01.479
<v Speaker 1>the company of a local priest. This will become a

1:25:01.560 --> 1:25:04.240
<v Speaker 1>kind of sidekick for Gorbek for much of the rest

1:25:04.280 --> 1:25:04.799
<v Speaker 1>of the film.

1:25:05.479 --> 1:25:05.599
<v Speaker 2>Uh.

1:25:05.920 --> 1:25:09.000
<v Speaker 1>And you know, he's like looking at the punctures on

1:25:09.080 --> 1:25:12.080
<v Speaker 1>the neck of the corpse. He's hearing the stories about

1:25:12.120 --> 1:25:15.960
<v Speaker 1>crubaion strange behavior, and Gorbec is very in a familiar scene.

1:25:16.000 --> 1:25:17.920
<v Speaker 1>He's like, I'm a man of science, but none of

1:25:18.000 --> 1:25:19.480
<v Speaker 1>this makes logical sense.

1:25:19.600 --> 1:25:22.040
<v Speaker 2>Right, So we get kind of like our buddy cops. Here,

1:25:22.120 --> 1:25:25.320
<v Speaker 2>one is logic, one is religion, Yes, one is science,

1:25:25.520 --> 1:25:29.240
<v Speaker 2>one is the dark lore. And they're going to figure

1:25:29.280 --> 1:25:30.200
<v Speaker 2>it out there on the case.

1:25:30.360 --> 1:25:33.840
<v Speaker 1>Yes. And here we sort of launch into the third act.

1:25:34.000 --> 1:25:37.559
<v Speaker 1>So we see Krubaion in vampire mode and Yavudich sneaking

1:25:37.600 --> 1:25:41.639
<v Speaker 1>around the castle menacing people. They're creeping on Katchya because ultimately,

1:25:41.720 --> 1:25:43.439
<v Speaker 1>you remember, they're going to bring her to the witch

1:25:43.520 --> 1:25:47.519
<v Speaker 1>so the witch can steal her life force. At one point,

1:25:47.680 --> 1:25:50.599
<v Speaker 1>there's a scene where one of these figures. We don't

1:25:50.600 --> 1:25:53.400
<v Speaker 1>know which one is lurking until she takes her crucifix

1:25:53.520 --> 1:25:57.120
<v Speaker 1>off for the night and the figure starts to reach

1:25:57.160 --> 1:26:00.760
<v Speaker 1>a hand out from around a curtain and Gorbek Constantine

1:26:00.880 --> 1:26:03.000
<v Speaker 1>come to check things out when she screams for help

1:26:03.080 --> 1:26:05.160
<v Speaker 1>and she's saying I saw the hand I saw it,

1:26:05.360 --> 1:26:11.000
<v Speaker 1>I saw it, and Gorebec's like, I'll get her a sedative, okay, dude.

1:26:11.520 --> 1:26:15.000
<v Speaker 1>But then after this scene there is an encounter between

1:26:15.280 --> 1:26:19.439
<v Speaker 1>Creubion and gor Beec. This is interesting. Crubion comes into

1:26:19.520 --> 1:26:23.120
<v Speaker 1>his room and Gorbek's like, oh, I thought you had left.

1:26:23.200 --> 1:26:25.560
<v Speaker 1>I didn't understand the stories people are telling me, Like

1:26:25.960 --> 1:26:29.040
<v Speaker 1>why did you leave? And Creubion's just like, you need

1:26:29.120 --> 1:26:30.479
<v Speaker 1>to get out of here and this is none of

1:26:30.520 --> 1:26:34.200
<v Speaker 1>your business. Leave the castle, and Gorbec shows him the

1:26:34.280 --> 1:26:37.320
<v Speaker 1>triptic icon that they found in the grave and says,

1:26:37.400 --> 1:26:39.920
<v Speaker 1>you know, I've been trying to decipher this. But when

1:26:39.960 --> 1:26:42.439
<v Speaker 1>he shows the icon to Crubion, the older doctor is

1:26:42.560 --> 1:26:45.160
<v Speaker 1>just like ah and runs away. Can't look at this thing.

1:26:45.720 --> 1:26:48.559
<v Speaker 2>Yeah, but it's an interesting sequence. So we see shades

1:26:48.560 --> 1:26:51.200
<v Speaker 2>of this in various tales of the supernatural where somebody

1:26:51.240 --> 1:26:53.599
<v Speaker 2>has turned but there's like some bit of their humanity

1:26:53.760 --> 1:26:56.160
<v Speaker 2>left enough that they want to in this case, you know,

1:26:56.320 --> 1:27:00.920
<v Speaker 2>warn their friend to go away. Yeah, that may or

1:27:01.080 --> 1:27:03.320
<v Speaker 2>may not have you know, may or may not align

1:27:03.400 --> 1:27:05.400
<v Speaker 2>with the master evil scheme and play here.

1:27:05.760 --> 1:27:09.800
<v Speaker 1>I didn't take his warning here as particularly benevolent. I

1:27:09.880 --> 1:27:11.760
<v Speaker 1>feel like you could read this as just like he's

1:27:11.800 --> 1:27:14.200
<v Speaker 1>trying to get rid of him, just like get out.

1:27:14.320 --> 1:27:16.200
<v Speaker 1>You know, you've got nothing to do with this, get

1:27:16.240 --> 1:27:16.880
<v Speaker 1>out of our way.

1:27:17.520 --> 1:27:21.320
<v Speaker 2>Yeah. Yeah, he's too quick with a crucifix to kill right.

1:27:21.560 --> 1:27:22.120
<v Speaker 3>Yeah. Yeah.

1:27:23.280 --> 1:27:25.360
<v Speaker 1>Also in the scene we get the Hounds of Hell

1:27:25.439 --> 1:27:28.800
<v Speaker 1>we met earlier, there's not on screen dog Gore, but

1:27:29.080 --> 1:27:31.479
<v Speaker 1>there is, you know, it's kind of obscured in the

1:27:31.520 --> 1:27:34.000
<v Speaker 1>black and white, but the dogs are found with their

1:27:34.080 --> 1:27:36.840
<v Speaker 1>throats slashed here, presumably by Krubaion.

1:27:37.200 --> 1:27:38.599
<v Speaker 2>Oh sad day for the dogs.

1:27:38.760 --> 1:27:43.320
<v Speaker 1>Yes, And so later Gorbek and his priest's sidekick they

1:27:43.479 --> 1:27:48.639
<v Speaker 1>translate the icon. And also at the same time, Gorbec

1:27:48.760 --> 1:27:51.880
<v Speaker 1>is busy courting Katya, and they go walking through the

1:27:51.960 --> 1:27:55.919
<v Speaker 1>gardens and the ruins together and there's a long exchange

1:27:55.960 --> 1:27:58.160
<v Speaker 1>for them where they sort of they sympathize with each other,

1:27:58.439 --> 1:28:02.200
<v Speaker 1>where Gorbeck offers or comfort because she's really despairing. She says,

1:28:02.280 --> 1:28:05.680
<v Speaker 1>what is my life sadness and grief, something that destroys

1:28:05.720 --> 1:28:08.200
<v Speaker 1>itself day by day and no one can rebuild it.

1:28:08.720 --> 1:28:10.840
<v Speaker 1>Here is the image of my life. And she's pointing

1:28:10.880 --> 1:28:13.519
<v Speaker 1>at the ruined gardens. She says, look at it. It's

1:28:13.560 --> 1:28:16.880
<v Speaker 1>being consumed hour by hour like this garden, abandoned to

1:28:16.960 --> 1:28:22.360
<v Speaker 1>a purposeless existence. And he tries to give her encouragement

1:28:22.560 --> 1:28:24.240
<v Speaker 1>that she you know, that he'd like to help her.

1:28:24.320 --> 1:28:26.479
<v Speaker 1>He encourages her to leave this place if it makes

1:28:26.479 --> 1:28:30.200
<v Speaker 1>her unhappy, and while so like, he gives a speech

1:28:30.200 --> 1:28:33.439
<v Speaker 1>about trying to dispel her worries about how sunlight touches

1:28:33.479 --> 1:28:36.080
<v Speaker 1>even the darkest corners of this garden and the ruins,

1:28:36.520 --> 1:28:39.000
<v Speaker 1>and she begs for his help and they embrace. Clearly

1:28:39.160 --> 1:28:41.840
<v Speaker 1>he loves her and she loves him too, but she's

1:28:42.200 --> 1:28:45.200
<v Speaker 1>she's like too busy being cursed to date anyone right now?

1:28:45.479 --> 1:28:49.800
<v Speaker 2>Yeah, this is this. This came up in the House

1:28:49.840 --> 1:28:52.559
<v Speaker 2>of Usher last year. Oh yeah, a similar plot where

1:28:52.720 --> 1:28:57.599
<v Speaker 2>your your dark, depressed gothic girlfriend clearly needs to leave

1:28:58.160 --> 1:29:02.120
<v Speaker 2>her doomed house. But it takes a bit of convincing.

1:29:02.439 --> 1:29:05.880
<v Speaker 1>Yeah, in this case, it is a very like, it's

1:29:05.960 --> 1:29:07.880
<v Speaker 1>not you, it's me, Like, I really do like you,

1:29:08.000 --> 1:29:22.120
<v Speaker 1>but I'm cursed anyway. Meanwhile, the human inhabitants of the

1:29:22.160 --> 1:29:25.720
<v Speaker 1>castle are starting to put some things together. Yvonne accidentally

1:29:25.840 --> 1:29:29.559
<v Speaker 1>uncovers some machinery and the secret passageways in the castle

1:29:29.600 --> 1:29:31.760
<v Speaker 1>while trying to put out a curtain that catches fire,

1:29:32.960 --> 1:29:36.560
<v Speaker 1>and so the good characters started investigating the secret passageways.

1:29:36.960 --> 1:29:40.320
<v Speaker 1>Constantine and Gorbeck find paintings of the witch, like the

1:29:40.400 --> 1:29:42.920
<v Speaker 1>paintings of the like the naked witch as she looks

1:29:43.080 --> 1:29:46.320
<v Speaker 1>just like Katchya, except she's like standing there naked and evil,

1:29:46.600 --> 1:29:51.000
<v Speaker 1>you know, eyes blazing at the painter, and they start

1:29:51.040 --> 1:29:54.000
<v Speaker 1>to kind of put the pieces together. They find the

1:29:54.160 --> 1:29:57.120
<v Speaker 1>body of the witch in the chapel once again, and

1:29:57.280 --> 1:30:00.799
<v Speaker 1>they're like, wow, remarkable, how fresh she looks. Oh, she's breathing,

1:30:01.960 --> 1:30:03.680
<v Speaker 1>and she is breathing, and they say, we're in the

1:30:03.720 --> 1:30:07.439
<v Speaker 1>presence of an unnatural mystery. So Gorbek runs out of

1:30:07.479 --> 1:30:09.960
<v Speaker 1>the castle to go get the priest to figure out

1:30:09.960 --> 1:30:13.439
<v Speaker 1>how to fight this evil, while Constantine goes to protect Katcha.

1:30:13.479 --> 1:30:17.280
<v Speaker 1>In the meantime, Gorbek and the priest they finally figure

1:30:17.320 --> 1:30:20.040
<v Speaker 1>out a method. They go to the haunted cemetery to

1:30:20.160 --> 1:30:24.200
<v Speaker 1>hunt for the grave of Yavootich to quench his demonic spirit.

1:30:25.000 --> 1:30:28.040
<v Speaker 1>And they find the grave and inside the coffin they

1:30:28.120 --> 1:30:33.400
<v Speaker 1>find not Yavootich but Krubaion. But how and the priest

1:30:33.880 --> 1:30:36.040
<v Speaker 1>proves it. He says, this is no longer your friend,

1:30:36.160 --> 1:30:38.800
<v Speaker 1>but a servant of the devil. And he demonstrates this

1:30:38.920 --> 1:30:41.360
<v Speaker 1>by touching the doctor's face with a cross and its

1:30:41.439 --> 1:30:45.800
<v Speaker 1>sizzles and burns. So the priest has determined from the

1:30:45.960 --> 1:30:49.439
<v Speaker 1>inscription in that icon, the triptych, how to stop these

1:30:49.479 --> 1:30:53.120
<v Speaker 1>evil spirits. You have to pierce the left eye of

1:30:53.240 --> 1:30:55.880
<v Speaker 1>the vampire. So they like get a needle like thing

1:30:56.000 --> 1:30:59.320
<v Speaker 1>or a stylus kind of and they pierce the eye

1:30:59.400 --> 1:31:01.960
<v Speaker 1>and it kind of words everywhere, and then the being

1:31:02.120 --> 1:31:04.559
<v Speaker 1>is defeated. That was a new one to me. I mean, yeah,

1:31:04.680 --> 1:31:06.519
<v Speaker 1>I'm familiar with stake through the heart.

1:31:07.360 --> 1:31:09.760
<v Speaker 2>Yeah, now I have I have a question here. So

1:31:10.040 --> 1:31:13.599
<v Speaker 2>are we to understand that the Crubillon who we saw

1:31:13.680 --> 1:31:17.200
<v Speaker 2>earlier pleading with his friend to leave, that was not

1:31:17.400 --> 1:31:19.120
<v Speaker 2>Cruebaillon at all.

1:31:19.600 --> 1:31:22.519
<v Speaker 1>No, I think that was Crubion. He's just come back

1:31:22.560 --> 1:31:24.600
<v Speaker 1>to I maybe that was in. I don't know it

1:31:24.720 --> 1:31:26.479
<v Speaker 1>was that in the night time, and now he's come

1:31:26.560 --> 1:31:28.880
<v Speaker 1>back to be under to lie in the coffin during

1:31:28.920 --> 1:31:31.160
<v Speaker 1>the day. I'm not fair enough fair that would make sense,

1:31:32.080 --> 1:31:35.640
<v Speaker 1>But yeah, I think that was him. But now he's defeated. No,

1:31:35.880 --> 1:31:38.479
<v Speaker 1>no more demon cru bion, no more vampire mode. He's

1:31:38.479 --> 1:31:41.120
<v Speaker 1>had his eye pierced. And so the priest explains to

1:31:41.160 --> 1:31:44.120
<v Speaker 1>Gorbec what the witch's plan has to be. She's gonna

1:31:44.160 --> 1:31:47.679
<v Speaker 1>possess the body of Kacia to have new life for herself,

1:31:48.120 --> 1:31:49.960
<v Speaker 1>and the only way to stop it is to pierce

1:31:50.080 --> 1:31:53.360
<v Speaker 1>the left eye of the witch. So, armed with this knowledge,

1:31:53.439 --> 1:31:56.080
<v Speaker 1>Gorbec heads back to the castle. I think the priest

1:31:56.200 --> 1:31:57.840
<v Speaker 1>is going to assemble an angry mob.

1:31:59.479 --> 1:32:01.280
<v Speaker 2>Gotta have yes now.

1:32:01.479 --> 1:32:03.920
<v Speaker 1>Meanwhile, back at the castle, it's just a slaughterhouse. You

1:32:04.000 --> 1:32:08.080
<v Speaker 1>get a lot of like creeping going on. Constantine gets

1:32:08.160 --> 1:32:11.120
<v Speaker 1>frightened into a pit trap by Yavudich in one of

1:32:11.120 --> 1:32:15.120
<v Speaker 1>the secret passageways. Yvonne gets hanged by the neck. And

1:32:15.200 --> 1:32:18.880
<v Speaker 1>then while Katya is crying over her father's coffin the

1:32:19.080 --> 1:32:23.080
<v Speaker 1>body of Prince Vida, her father rises again and he says,

1:32:23.160 --> 1:32:25.840
<v Speaker 1>I am no longer your father. My blood is no

1:32:25.960 --> 1:32:28.880
<v Speaker 1>longer your blood. The spirits of evil have rent that

1:32:29.120 --> 1:32:32.599
<v Speaker 1>tie between us forever. And then a cursed poison flows

1:32:32.640 --> 1:32:36.439
<v Speaker 1>in your veins, and then Katya faints, but before Prince

1:32:36.520 --> 1:32:40.080
<v Speaker 1>Vida the vampire can drink her blood, we get vampire

1:32:40.160 --> 1:32:44.760
<v Speaker 1>on vampire conflict. Yavuodich appears and he says, no, she

1:32:44.960 --> 1:32:47.919
<v Speaker 1>is not for you, you know, she's for our demonic mistress,

1:32:48.320 --> 1:32:51.720
<v Speaker 1>and then he sort of strangles the Prince Vida vampire

1:32:52.080 --> 1:32:55.320
<v Speaker 1>and throws his body into the fireplace, and we get

1:32:55.360 --> 1:32:58.880
<v Speaker 1>to see the vampire's face melting in the fire. Oh yeah,

1:32:59.120 --> 1:33:01.840
<v Speaker 1>gross gore. It's like a wax face that they actually

1:33:01.920 --> 1:33:06.599
<v Speaker 1>show melting, nasty effect. So anyway, so now Katya, we're

1:33:06.600 --> 1:33:10.240
<v Speaker 1>getting to the climax. Kaya's body is left unconscious next

1:33:10.320 --> 1:33:13.240
<v Speaker 1>to the witch's coffin, and then we see the witch stirring.

1:33:13.760 --> 1:33:17.120
<v Speaker 1>She reaches out and she touches Kachia's arm and through

1:33:17.280 --> 1:33:21.439
<v Speaker 1>evil magic, she SAPs Kochia's life force. So on Kotya,

1:33:21.840 --> 1:33:24.840
<v Speaker 1>we see the sort of vitality draining from her face,

1:33:25.240 --> 1:33:29.040
<v Speaker 1>wrinkles and lines forming on her flesh. Meanwhile, the witch

1:33:29.160 --> 1:33:33.160
<v Speaker 1>grows increasingly young and beautiful, like a drooping plant that

1:33:33.240 --> 1:33:34.040
<v Speaker 1>has been watered.

1:33:34.560 --> 1:33:37.040
<v Speaker 2>This was an interesting effect. It seemed to me that

1:33:37.200 --> 1:33:40.880
<v Speaker 2>much of this was created just via the lighting, or

1:33:40.920 --> 1:33:43.519
<v Speaker 2>at least if it was created another way. It was

1:33:43.600 --> 1:33:45.760
<v Speaker 2>subtle enough that it didn't feel janky at all.

1:33:46.040 --> 1:33:48.160
<v Speaker 1>Yeah, I think it was a combination of lighting and

1:33:48.240 --> 1:33:52.120
<v Speaker 1>makeup and editing transitions. But you're right, it's incredibly smooth.

1:33:53.680 --> 1:33:58.240
<v Speaker 1>And the witch Asa says to her, She says, you

1:33:58.400 --> 1:34:00.639
<v Speaker 1>did not know that you were born for this moment.

1:34:01.040 --> 1:34:03.640
<v Speaker 1>You did not know that your life had been consecrated

1:34:03.720 --> 1:34:06.840
<v Speaker 1>to me by Satan. But you sensed it, didn't you.

1:34:07.320 --> 1:34:10.439
<v Speaker 1>You sensed it didn't you. That's why my portrait was

1:34:10.479 --> 1:34:13.240
<v Speaker 1>such a temptation to you. You felt like your life

1:34:13.320 --> 1:34:16.280
<v Speaker 1>and your body were mine. You felt like me because

1:34:16.280 --> 1:34:20.080
<v Speaker 1>you were destined to become me, a useless body without life.

1:34:20.560 --> 1:34:23.080
<v Speaker 1>The love that young man had for you might have

1:34:23.280 --> 1:34:25.680
<v Speaker 1>saved you. Do you know that you could have been

1:34:25.760 --> 1:34:29.360
<v Speaker 1>happy together? But I was stronger, and now you shall

1:34:29.479 --> 1:34:35.679
<v Speaker 1>enjoy a beautiful life of evil and hate in me. Meanwhile,

1:34:35.840 --> 1:34:38.519
<v Speaker 1>a gorbec comes back to the castle to save the day,

1:34:38.640 --> 1:34:41.320
<v Speaker 1>and there's a great there's a fight scene between Yavoodich

1:34:41.360 --> 1:34:45.160
<v Speaker 1>and Gorbyek. It's a real punch out. There's different kinds

1:34:45.200 --> 1:34:48.439
<v Speaker 1>of fighting. There's striking and grappling to use. That is

1:34:48.479 --> 1:34:49.840
<v Speaker 1>that the MMA terminology?

1:34:49.960 --> 1:34:51.719
<v Speaker 2>Yeah, I think, okay, they're both.

1:34:52.720 --> 1:34:56.280
<v Speaker 1>And it ends up near the pit trap that Constantine

1:34:56.360 --> 1:35:00.320
<v Speaker 1>fell into earlier, and so Gorbek he like gets pushed

1:35:00.360 --> 1:35:02.120
<v Speaker 1>over the edge and he's hanging on the edge there.

1:35:02.160 --> 1:35:04.760
<v Speaker 1>You know, it's your classic like the hero's dangling over

1:35:04.880 --> 1:35:08.200
<v Speaker 1>a pit or a precipice and the villain is standing

1:35:08.240 --> 1:35:11.640
<v Speaker 1>above him. But actually Constantine comes to the rescue. We

1:35:11.720 --> 1:35:14.000
<v Speaker 1>thought he fell to his death earlier, but he did not.

1:35:14.600 --> 1:35:17.200
<v Speaker 1>It seems he was wounded but must have stayed hanging

1:35:17.280 --> 1:35:20.519
<v Speaker 1>there somehow. And now he's here. Just he's here, and

1:35:20.560 --> 1:35:22.919
<v Speaker 1>he's alive, just long enough to grab you a vootitch

1:35:23.040 --> 1:35:26.840
<v Speaker 1>and throw him down into the spikes below. But then

1:35:26.840 --> 1:35:29.120
<v Speaker 1>it seems like right after he helps Gorbek, he's like,

1:35:29.240 --> 1:35:30.080
<v Speaker 1>I've got to die now.

1:35:31.880 --> 1:35:33.280
<v Speaker 2>The spikes would seem to do it though.

1:35:33.560 --> 1:35:36.760
<v Speaker 1>Yes, yeah, so I think yavootage is done. I mean,

1:35:36.840 --> 1:35:38.720
<v Speaker 1>that's got to at least one of those must get

1:35:38.760 --> 1:35:39.559
<v Speaker 1>in on his eye.

1:35:39.720 --> 1:35:41.360
<v Speaker 2>Yeah, you stand a really good chance of it.

1:35:42.080 --> 1:35:45.120
<v Speaker 1>So finally Gorbec makes it to Katya in the chapel

1:35:45.160 --> 1:35:48.960
<v Speaker 1>where the witch's tomb was, and he gets there and

1:35:49.520 --> 1:35:53.920
<v Speaker 1>it seems that Katya is there and conscious, and he says,

1:35:54.000 --> 1:35:56.320
<v Speaker 1>thank god, I made it in time, and she says, yes,

1:35:56.520 --> 1:35:58.720
<v Speaker 1>she wanted to kill me, and he's pointing to the

1:35:58.760 --> 1:36:02.320
<v Speaker 1>body lying there on the witch's grave. But uh oh

1:36:03.280 --> 1:36:07.840
<v Speaker 1>Gorbec doesn't realize that Asa already made the switch, and

1:36:08.000 --> 1:36:10.320
<v Speaker 1>so he says, we must destroy her forever, and I

1:36:10.439 --> 1:36:13.120
<v Speaker 1>know how it can be done. He says, don't look, Kotya.

1:36:13.360 --> 1:36:16.320
<v Speaker 1>It's horrible, but I must do it, and he doesn't

1:36:16.360 --> 1:36:20.599
<v Speaker 1>see that Asa is behind him, grinning with insanity, like yes.

1:36:21.439 --> 1:36:23.240
<v Speaker 2>She's like, I can't believe it. I'm about to pull

1:36:23.280 --> 1:36:23.680
<v Speaker 2>this off.

1:36:23.960 --> 1:36:27.439
<v Speaker 1>He's gonna do it. It's great. But then, just before

1:36:27.479 --> 1:36:29.880
<v Speaker 1>he stabs the eye, he sees on the corpse of

1:36:29.920 --> 1:36:33.720
<v Speaker 1>the woman he believes to be the witch, the crucifix necklace.

1:36:34.080 --> 1:36:35.920
<v Speaker 2>Which shouldn't be possible.

1:36:35.880 --> 1:36:39.200
<v Speaker 1>Right, And then he picks it up and presses it

1:36:39.280 --> 1:36:42.080
<v Speaker 1>to her flesh to make sure, and nothing happens, and

1:36:42.160 --> 1:36:45.120
<v Speaker 1>then he understands. And here's where we get a great

1:36:45.240 --> 1:36:48.760
<v Speaker 1>moment where he's like, wait, come Katya, but he knows

1:36:48.840 --> 1:36:51.519
<v Speaker 1>who she really is now, and he pulls aside her

1:36:51.600 --> 1:36:56.679
<v Speaker 1>cloak for the bone, reveal her body underneath, Like below

1:36:56.800 --> 1:36:58.840
<v Speaker 1>the neck, she looks normal from the neck up, but

1:36:58.960 --> 1:37:02.559
<v Speaker 1>below the neck she is some kind of bone monster.

1:37:02.960 --> 1:37:05.360
<v Speaker 1>Like she's a skeletal sort of creature.

1:37:06.040 --> 1:37:06.240
<v Speaker 4>Yeah.

1:37:06.360 --> 1:37:10.000
<v Speaker 2>Yeah, she's like mostly rotted flesh and bone underneath. So

1:37:10.120 --> 1:37:13.240
<v Speaker 2>we get a glimpse of her rib cage and it's

1:37:13.280 --> 1:37:16.519
<v Speaker 2>like rib cage first. So we're like, we're like, oh, oh,

1:37:16.720 --> 1:37:18.679
<v Speaker 2>this is definitely the Dark Queen.

1:37:19.280 --> 1:37:19.479
<v Speaker 3>Yeah.

1:37:19.640 --> 1:37:22.479
<v Speaker 1>So she says, no, I am not your love. She's caught.

1:37:22.560 --> 1:37:24.320
<v Speaker 1>She admits that. She says, I am not your love.

1:37:24.720 --> 1:37:29.639
<v Speaker 1>There she lies dead forever, forever, and she just again

1:37:29.720 --> 1:37:32.400
<v Speaker 1>she's a real just a hater to the bone. She loves,

1:37:32.960 --> 1:37:36.839
<v Speaker 1>loves pointing out your suffering. All her family is destroyed

1:37:37.040 --> 1:37:41.360
<v Speaker 1>all and then Asa she's like, now I'm going to

1:37:41.400 --> 1:37:44.040
<v Speaker 1>take care of Gorbek. So she tries to hypnotize Gorbek

1:37:44.200 --> 1:37:46.360
<v Speaker 1>like she did with krubae On. She said, look into

1:37:46.439 --> 1:37:49.519
<v Speaker 1>my eyes, and she gives this speech where she says,

1:37:49.640 --> 1:37:52.960
<v Speaker 1>don't you feel the joy and the beauty of hating?

1:37:54.120 --> 1:37:56.280
<v Speaker 2>I love this line. We were chatting a little bit

1:37:56.280 --> 1:37:59.560
<v Speaker 2>about this off Mike because the reading about it, like

1:37:59.640 --> 1:38:02.920
<v Speaker 2>apparently in some versions of it, perhaps the original version,

1:38:03.240 --> 1:38:07.080
<v Speaker 2>she says haites instead of hating. But I actually love

1:38:07.120 --> 1:38:10.040
<v Speaker 2>it more as hating because I feel like it gets

1:38:10.080 --> 1:38:13.479
<v Speaker 2>down to the emotional core of Satanism in this picture.

1:38:13.560 --> 1:38:16.639
<v Speaker 2>You know, Yeah, it is about It is about hating

1:38:16.880 --> 1:38:19.560
<v Speaker 2>the world and hating those around you, and that's what

1:38:19.680 --> 1:38:21.759
<v Speaker 2>they's what that's what makes them thrive.

1:38:22.160 --> 1:38:26.240
<v Speaker 1>This witch is hate incarnate. She's just malice. She wants,

1:38:26.320 --> 1:38:28.200
<v Speaker 1>she hates, and she wants to hurt.

1:38:28.600 --> 1:38:30.880
<v Speaker 2>Yeah, and she wants to share that hate and hurchard

1:38:30.960 --> 1:38:31.439
<v Speaker 2>with everyone.

1:38:32.840 --> 1:38:35.599
<v Speaker 1>But just when you think she's about to hypnotize, Gore

1:38:35.680 --> 1:38:39.320
<v Speaker 1>bec the priest arrives with the mob of angry townsfolk,

1:38:39.439 --> 1:38:41.519
<v Speaker 1>and you know that that will just really solve your

1:38:41.560 --> 1:38:42.120
<v Speaker 1>witch problem.

1:38:42.200 --> 1:38:42.320
<v Speaker 3>Right.

1:38:42.479 --> 1:38:45.120
<v Speaker 1>It's kind of a weird feeling to think we're gonna

1:38:45.200 --> 1:38:47.240
<v Speaker 1>end with a witch burning and that's the happy ending.

1:38:47.960 --> 1:38:51.120
<v Speaker 2>Yeah. It is interesting to reflect on this film that

1:38:51.240 --> 1:38:53.760
<v Speaker 2>in the early goings, we have the Inquisition at work

1:38:54.160 --> 1:38:57.920
<v Speaker 2>and they're seemingly like doing a good job. They don't

1:38:57.960 --> 1:39:01.719
<v Speaker 2>finish the job, but they're they're in the right because

1:39:01.760 --> 1:39:06.639
<v Speaker 2>the supernatural threat in this film is real, and likewise,

1:39:06.760 --> 1:39:10.360
<v Speaker 2>the angry mob is up against an actual supernatural natural

1:39:10.439 --> 1:39:14.639
<v Speaker 2>fot they their suspicions are correct, so they are also

1:39:14.720 --> 1:39:15.160
<v Speaker 2>in the right.

1:39:15.520 --> 1:39:17.479
<v Speaker 1>Yeah, it is a kind of I mean, I guess

1:39:17.520 --> 1:39:20.720
<v Speaker 1>we're used to more often the modern perspective of like

1:39:21.640 --> 1:39:24.680
<v Speaker 1>recognizing that this mob violence is bad or that there

1:39:24.760 --> 1:39:28.080
<v Speaker 1>was something, you know, something perverse and wrong going on

1:39:28.280 --> 1:39:30.960
<v Speaker 1>in the Witch Trials. But no, in this case, just

1:39:31.040 --> 1:39:33.479
<v Speaker 1>within the world of the movie, this witch is really

1:39:33.520 --> 1:39:35.760
<v Speaker 1>about as bad as it gets. So's they're doing a

1:39:35.840 --> 1:39:38.559
<v Speaker 1>good job to good day's work burning this witch. Yeah,

1:39:39.400 --> 1:39:41.400
<v Speaker 1>so they take away the witch. They burn her at

1:39:41.439 --> 1:39:44.280
<v Speaker 1>the stake, and what they get it done really quick.

1:39:44.360 --> 1:39:46.920
<v Speaker 1>They like the fire blazes and she's on this tied

1:39:46.960 --> 1:39:50.439
<v Speaker 1>to this pillar and she burns up. And on one hand,

1:39:50.479 --> 1:39:52.519
<v Speaker 1>it's like, well, so the evil is defeated, But it

1:39:52.600 --> 1:39:55.560
<v Speaker 1>seems like a real downer ending because Gorebeck and the

1:39:55.640 --> 1:39:59.280
<v Speaker 1>priest watched the witch burn while Kachia lies dead behind them,

1:39:59.320 --> 1:40:01.719
<v Speaker 1>and you know, we're almost hearing ringing in our ears

1:40:01.840 --> 1:40:06.160
<v Speaker 1>that just bitter malicious speech that the witch gave says

1:40:06.280 --> 1:40:09.879
<v Speaker 1>I'm not your love. There she lies dead forever forever,

1:40:10.760 --> 1:40:13.680
<v Speaker 1>But there's a happy twist, so Gorbec goes back to

1:40:13.760 --> 1:40:16.519
<v Speaker 1>her and she comes to life. It seems almost did

1:40:16.560 --> 1:40:19.600
<v Speaker 1>you understand it that when the witch is destroyed, that

1:40:19.720 --> 1:40:23.960
<v Speaker 1>sort of rebalances the life force in some way and

1:40:24.240 --> 1:40:26.280
<v Speaker 1>that allows Katchya to come back to life.

1:40:26.760 --> 1:40:29.040
<v Speaker 2>I guess so, yeah, I guess that would be my

1:40:29.120 --> 1:40:32.200
<v Speaker 2>interpretation of it, or that she was lying about her

1:40:32.240 --> 1:40:35.400
<v Speaker 2>being dead anyway, because she seemed really excited about tricking

1:40:35.479 --> 1:40:39.800
<v Speaker 2>him into stabbing his girlfriend through the eyeball. Yeah, you know,

1:40:39.920 --> 1:40:42.920
<v Speaker 2>as if that was going to perhaps kill her. I

1:40:42.960 --> 1:40:46.400
<v Speaker 2>don't know. Again, we kind of get into the dreamlike

1:40:46.520 --> 1:40:49.240
<v Speaker 2>qualities of things here, and you know, maybe we don't

1:40:49.240 --> 1:40:51.640
<v Speaker 2>have to lean too hard and logical interpretation of it.

1:40:51.920 --> 1:40:52.120
<v Speaker 3>Yeah.

1:40:52.200 --> 1:40:54.640
<v Speaker 1>So it is a very very dark film and a

1:40:54.800 --> 1:40:56.840
<v Speaker 1>very dark story, but it does have a happy ending,

1:40:57.120 --> 1:40:58.479
<v Speaker 1>sort of happy end. I mean there's a lot of

1:40:58.520 --> 1:41:02.920
<v Speaker 1>carnage along the way, and Katya is saved, and Katchya

1:41:02.960 --> 1:41:06.120
<v Speaker 1>and Gorebeck they can live on and they can be together.

1:41:06.040 --> 1:41:09.439
<v Speaker 2>They can move to the city away from the cursed

1:41:09.520 --> 1:41:10.679
<v Speaker 2>castles in great yards.

1:41:11.000 --> 1:41:16.240
<v Speaker 1>Yes, I'll take it. And that's Black Sunday.

1:41:16.720 --> 1:41:20.120
<v Speaker 2>Yeah, absolutely, just a real treat of a film. As

1:41:20.280 --> 1:41:23.000
<v Speaker 2>great as anyone has ever told you who it is.

1:41:23.520 --> 1:41:26.760
<v Speaker 2>And we're going to join the chorus by saying yeah,

1:41:26.840 --> 1:41:30.160
<v Speaker 2>Black Sundays tremendous. It has more than stood the test

1:41:30.240 --> 1:41:32.280
<v Speaker 2>of time. Definitely check it out. It's a great film.

1:41:32.280 --> 1:41:36.559
<v Speaker 2>If you want some dedicated, focused Halloween viewing, tremendous. If

1:41:36.600 --> 1:41:38.360
<v Speaker 2>you just want something on in the background while you

1:41:38.439 --> 1:41:42.080
<v Speaker 2>do other Halloween things, this is a fine choice as well.

1:41:42.400 --> 1:41:42.759
<v Speaker 1>Agreed.

1:41:43.320 --> 1:41:44.920
<v Speaker 2>All right, well, we're going to go ahead and close

1:41:44.960 --> 1:41:47.880
<v Speaker 2>out this episode of Weird House Cinema. We will remind

1:41:47.920 --> 1:41:49.479
<v Speaker 2>you that se to Blow Your Mind is primarily a

1:41:49.560 --> 1:41:53.839
<v Speaker 2>science and culture podcast with core episodes on Tuesdays and Thursdays,

1:41:53.880 --> 1:41:55.720
<v Speaker 2>but we do a short form episode on Wednesdays and

1:41:55.840 --> 1:41:58.040
<v Speaker 2>on Fridays. We set aside most serious concerns to just

1:41:58.040 --> 1:42:00.800
<v Speaker 2>talk about a weird film on Weird House Cinema. We

1:42:00.920 --> 1:42:04.800
<v Speaker 2>have I believe one last Weird House Cinema episode to

1:42:05.000 --> 1:42:08.240
<v Speaker 2>put out in October this year, so stay tuned to

1:42:08.240 --> 1:42:10.680
<v Speaker 2>see what that's going to be. Sometimes you'll get a

1:42:10.720 --> 1:42:12.960
<v Speaker 2>peek ahead at what's coming up if you go over

1:42:13.040 --> 1:42:16.559
<v Speaker 2>to our letterboxed page our username there is weird House,

1:42:16.760 --> 1:42:19.000
<v Speaker 2>and we have a tremendous list of all the pictures

1:42:19.040 --> 1:42:20.120
<v Speaker 2>we've covered over the years.

1:42:20.760 --> 1:42:24.559
<v Speaker 1>Huge thanks as always to our excellent audio producer JJ Posway.

1:42:24.840 --> 1:42:26.240
<v Speaker 1>If you would like to get in touch with us

1:42:26.320 --> 1:42:28.799
<v Speaker 1>with feedback on this episode or any other, to suggest

1:42:28.840 --> 1:42:30.840
<v Speaker 1>a topic for the future, or just to say hello,

1:42:31.000 --> 1:42:33.639
<v Speaker 1>you can email us at contact at stuff to Blow

1:42:33.680 --> 1:42:42.640
<v Speaker 1>your Mind dot com. Stuff to Blow Your Mind is

1:42:42.680 --> 1:42:44.000
<v Speaker 1>production of iHeartRadio.

1:42:44.400 --> 1:42:46.320
<v Speaker 2>For more podcasts from my heart Radio, visit

1:42:46.360 --> 1:42:49.360
<v Speaker 1>The iHeartRadio app, Apple Podcasts, or wherever you listen to

1:42:49.400 --> 1:42:50.200
<v Speaker 1>your favorite shows.