WEBVTT - Giulio Bertelli, Filmmaker

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<v Speaker 1>Ruthie's Table four is now a book Paul McCartney, Michael Caine,

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<v Speaker 1>Kamala Harris, David Beckham, China fe Elton John and many more.

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<v Speaker 1>It's full of stories, beautifully designed, and a celebration of

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<v Speaker 1>the way food connects us all. It's available now wherever

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<v Speaker 1>you buy your books. Ruthie's Table four brought to you

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<v Speaker 1>by Sky and Montclair. Last September the Venice Film Festival,

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<v Speaker 1>a friend took me mid afternoon to see Agone, a

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<v Speaker 1>radical and powerful movie. Afterwards, I immediately changed my schedule

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<v Speaker 1>to attend a dinner for the director of the film,

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<v Speaker 1>Julio Bertelli. We sat together to talk just for a

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<v Speaker 1>few minutes about his work, and an hour and a

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<v Speaker 1>half later we were still talking about food and film,

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<v Speaker 1>food and architecture, food and sailing and growing up in

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<v Speaker 1>a family of creatives. An Italian on Ruthie's Table for

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<v Speaker 1>is always a joy. Our links are so close before

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<v Speaker 1>we even start. The River Cafe is inspired by Tuscany,

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<v Speaker 1>where Richard, my husband was born. I'm so happy to

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<v Speaker 1>have Julia here with me today to carry on in

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<v Speaker 1>London what began in Venice.

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<v Speaker 2>Thank you welcome.

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<v Speaker 1>What was it like to be in the Venice Film

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<v Speaker 1>Festival for you last year with your film.

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<v Speaker 2>I think, of course it was strong emotions my first film, yeah,

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<v Speaker 2>and to do that in Venice, which is you know

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<v Speaker 2>for me, is my encounter at the same time such

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<v Speaker 2>an important and important festival. Yes, it's specially. It felt

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<v Speaker 2>felt very good and I think it was a hard journey,

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<v Speaker 2>as it oftenis, you know, for first films or in general,

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<v Speaker 2>to make any film and to be there, presented and

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<v Speaker 2>get the warm of the reception of the film was

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<v Speaker 2>fantastic because it's quite a radical film.

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<v Speaker 1>It's a radical film, yeah, yeah, but to use the

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<v Speaker 1>words radical is so beautifully shot, so the design, the

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<v Speaker 1>slow stuff. It was a brave film. I think, a

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<v Speaker 1>really brave film. Tell tell the audience about the movie

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<v Speaker 1>and what you wanted to do with that movie.

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<v Speaker 2>I think in a way to start it, of course,

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<v Speaker 2>I come personally from a background in as a professional athlete,

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<v Speaker 2>and the film is about three athletes, three young athletes,

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<v Speaker 2>in a fictional Olympic game. So there was I think

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<v Speaker 2>multiple desire that was sort of a part of me

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<v Speaker 2>that wanted to really look at what are the Olympics,

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<v Speaker 2>What is a sport, and then there was a part

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<v Speaker 2>of me that just really wanted to make a film

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<v Speaker 2>on how it feels to be an athlete. And so

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<v Speaker 2>the film is the story of three young girls that

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<v Speaker 2>tries to go through this journey of trying to win

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<v Speaker 2>a medal at the Olympics ultimately and unfortunately they can't.

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<v Speaker 2>And so it's really about how it feels not to

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<v Speaker 2>be able to do what you want to do. And

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<v Speaker 2>it's originally started as an animation maybe remember that many

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<v Speaker 2>years ago. So when I started writing it with a

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<v Speaker 2>few friends, it started as an animation and it was

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<v Speaker 2>originally the idea was, what if it's an animation about

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<v Speaker 2>gen of Arc, a modern version of geno Ar who

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<v Speaker 2>is a fencer and goes at the Olympics, kills someone

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<v Speaker 2>and then a political trial and and starts on action

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<v Speaker 2>and this sort of looking at the Olympics as this

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<v Speaker 2>sort of geopolitical entity wherever country face each other, it's

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<v Speaker 2>through the proxy of sports in a ways that kind

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<v Speaker 2>of you know, warfare through through sport between different nations.

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<v Speaker 2>And and then it developed into live action films and

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<v Speaker 2>with multiple storylines and the film that it is now

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<v Speaker 2>that I presented.

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<v Speaker 1>We were talking about the Olympics. Have we talked about

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<v Speaker 1>sports in the sense of sports and arts and something

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<v Speaker 1>like to be an Ali.

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<v Speaker 2>Have you know?

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<v Speaker 1>The they have always the cloud of boycott, you know,

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<v Speaker 1>and so this year the jury resigned because of Russia

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<v Speaker 1>and Israel and that, you know, should you have a

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<v Speaker 1>participation of two countries or which you're waging wars? And

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<v Speaker 1>the the question and I think it isn't a question

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<v Speaker 1>for having made a film about about sport and politics,

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<v Speaker 1>and is whether someone I was asked whether I believe

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<v Speaker 1>that they should be boycotted, and personally I think it's

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<v Speaker 1>better to have them there and then for everyone to

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<v Speaker 1>make their mind up if they want to pick it

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<v Speaker 1>or protest or not watch. But when you think of

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<v Speaker 1>artists and athletes who work so hard to to compete,

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<v Speaker 1>to work to be in the Olympics or in the

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<v Speaker 1>whether it be an Ali, then to be told they

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<v Speaker 1>can't because of what their government is doing, it's quite punishing,

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<v Speaker 1>I think absolutely.

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<v Speaker 2>And I think you really sort of feed the nail

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<v Speaker 2>in the head. And as you say here, because the

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<v Speaker 2>movie is exactly about this. It is the modern Olympics

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<v Speaker 2>are about, you know, one hundred and thirty years old,

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<v Speaker 2>and the starting off for officers that they were, you know,

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<v Speaker 2>in different army of different nations competing against.

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<v Speaker 1>From it was military was in a way because the

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<v Speaker 1>very first sport, yeah, pistol shooting some of the very

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<v Speaker 1>very reports or fencing as.

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<v Speaker 2>Sort of a practice that officer would still do. So

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<v Speaker 2>those were the type of profile of athletes that originally

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<v Speaker 2>started to compete. And I think, you know, after the

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<v Speaker 2>Second World War it really became this kind of view

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<v Speaker 2>and peaceful event for the country to be together. But

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<v Speaker 2>realistically the value of politics, the soft power of each country.

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<v Speaker 2>I'm wanting to the US, wanting to be to win

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<v Speaker 2>more metal lash of China, that is a very strong value.

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<v Speaker 2>And you you still see this today of maybe Uranian

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<v Speaker 2>athlete not shaking hands or not wanting to go on

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<v Speaker 2>the tatami against Israeli athlete and therefore, as you say,

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<v Speaker 2>training our life but ultimately not competing or you know,

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<v Speaker 2>there's really countless example. And I think this is in

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<v Speaker 2>a way very similar to the another and two art

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<v Speaker 2>and is this sense of excellence and how much is

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<v Speaker 2>you as a person and how much then is sort

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<v Speaker 2>of the system that you inhabit that drives your decision

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<v Speaker 2>or what you can cannot do. And in a way,

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<v Speaker 2>what is interesting is that even in a very sort

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<v Speaker 2>of in a quick Olympics system or the agon, which

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<v Speaker 2>were kind of the names of prior to the Olympics,

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<v Speaker 2>this competition in ancient Greek they included the drama to gipar,

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<v Speaker 2>the theater, the arts, so it was a much more

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<v Speaker 2>the boundaries between all of this in a way, competition

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<v Speaker 2>where very different. Yeah, you're always much more opaque.

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<v Speaker 1>Were there for the Olympics in Milan, they were incredibly

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<v Speaker 1>beautifully done. I thought, you know, no, I.

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<v Speaker 2>Think it's and you know, it's about the architecture and

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<v Speaker 2>the system. How do you depict sports and images? And

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<v Speaker 2>you know, ultimately most of these minor Olympic sports, because

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<v Speaker 2>they are minor in terms of audience, they exist for

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<v Speaker 2>the video or content that generated of them. It's not

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<v Speaker 2>that you're gonna go tomorrow in London and have five

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<v Speaker 2>thousand people watching the final of the English Championship of Fencing. Yeah.

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<v Speaker 2>So I think there is this relationship between media and

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<v Speaker 2>the idea of performance that is similar to also in

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<v Speaker 2>a way an actor and a cinema performer. So all

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<v Speaker 2>of these overlaps, and I think, you know, it's a

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<v Speaker 2>has been a hard journey. You know, the movie done

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<v Speaker 2>and now I look at it and I'm proud of it.

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<v Speaker 2>And I think ultimately is really about even though it

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<v Speaker 2>feels sometimes is quite complex, some of the topics, but

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<v Speaker 2>at the end, it's really about the feeling of how

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<v Speaker 2>or the different ways or how it hits you when

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<v Speaker 2>you cannot do what you want to do. And I

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<v Speaker 2>think this is a feeling that you know, it's Sheldon

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<v Speaker 2>on the Unfortunately almost everyone you know, sometimes you can

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<v Speaker 2>succeed and you manage to open your restaurant or do

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<v Speaker 2>a recipe, and sometimes you cannot, and you can win

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<v Speaker 2>a medal or go home with nothing, and that fine

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<v Speaker 2>line of still thriving for excellence, keep on trying and trying.

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<v Speaker 1>In America, when and I'm sure it's in Italy but

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<v Speaker 1>not so much, when you graduate from university, there's a

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<v Speaker 1>speaker who speaks, and everybody talks about the speech by

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<v Speaker 1>Roger Federer, because in that we see him as a winner,

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<v Speaker 1>We see him as somebody who is a champion. We

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<v Speaker 1>see him as somebody who want all the swimbledons. And

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<v Speaker 1>he said to the students. Do you know how many

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<v Speaker 1>games I've lost in my life? If I can tell

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<v Speaker 1>you all the games of tennis that I lost, then

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<v Speaker 1>you would understand what you know, the few that I've won,

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<v Speaker 1>I've won the ones that are important to win. But

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<v Speaker 1>so much about of life and about working towards a

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<v Speaker 1>goal is to say, you know, it's okay to fail,

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<v Speaker 1>and it's okay to lose, and it's okay to succeed.

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<v Speaker 1>It's okay. All that is part of the of the

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<v Speaker 1>journey that we're taking. Do you agree?

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<v Speaker 2>This is what I like about sport because the sense

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<v Speaker 2>of competition is very clear. You're there to try to win,

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<v Speaker 2>but at the same time, if you don't, it's about,

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<v Speaker 2>you know, sitting and understanding how to do better and

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<v Speaker 2>try again.

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<v Speaker 1>What is the next movie?

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<v Speaker 2>It's really going to be an adventure, Yeah, and in

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<v Speaker 2>a very hard environment, which will be a strong challenge

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<v Speaker 2>to actually make the film. And I'm writing and also

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<v Speaker 2>thinking how we can do it?

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<v Speaker 1>How do you How do you eat when you're writing?

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<v Speaker 1>Do you do you do you have to cook for

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<v Speaker 1>your to stop and make something to go up for

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<v Speaker 1>a walk? Do you write everything schedule when you write?

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<v Speaker 1>Or do you just.

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<v Speaker 2>I kind of keep on collecting ideas while traveling, while

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<v Speaker 2>doing other things, taking sometimes at night, and then when

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<v Speaker 2>I feel I am like I'm kind of fed up,

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<v Speaker 2>I just close myself for a few days and I

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<v Speaker 2>sort of vomit first draft, and then I continue to revision.

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<v Speaker 2>I need sometimes to let the idea to sink, and

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<v Speaker 2>then I go back at it. And this is very important,

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<v Speaker 2>like I do the other things in my life also

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<v Speaker 2>because they inform my writing. I could not have the

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<v Speaker 2>idea I have if I were only doing that I

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<v Speaker 2>know others can, I would not be able. I need

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<v Speaker 2>to have something else to do while I want an

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<v Speaker 2>idea to sing for a while, so that I can

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<v Speaker 2>stress it and see is it really standing even the

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<v Speaker 2>time of my own you know, imagination. Or I go

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<v Speaker 2>back at it after three weeks and I think, but

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<v Speaker 2>this is spit, you know, it's not that good. But

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<v Speaker 2>when I write, I drink a lot of a tea

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<v Speaker 2>or not much coffee, a lot of tea, and just.

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<v Speaker 1>Is it a solitary life? Do you find that you're

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<v Speaker 1>by yourself working on this or do you have colleagues

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<v Speaker 1>that you work with at the stage.

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<v Speaker 2>No, it's quite solitary. So yeah, no, I'm writing at

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<v Speaker 2>the moment and trying to, you know, put the thing together.

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<v Speaker 2>And I'm very excited. That's exciting, very very excited.

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<v Speaker 1>I can see it in your eyes that you have a.

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<v Speaker 2>First difficult to me that I love challenges. I don't

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<v Speaker 2>to make my life easier.

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<v Speaker 1>One of the things that we also start with is

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<v Speaker 1>to choose the recipe for you to read. You chose,

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<v Speaker 1>You chose polenta. I'm so happy you did that.

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<v Speaker 2>Maybe it's because of let's talk about where I'm from.

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<v Speaker 1>Yeah, what is so? This is from our first, very

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<v Speaker 1>first cookbook.

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<v Speaker 2>It's polenta, which is very close. I mean I need

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<v Speaker 2>to be like probably would speak for three hours, but

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<v Speaker 2>I think it's very you.

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<v Speaker 1>Can speak to us about Palentia. You probably don't even

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<v Speaker 1>need to look at the recipe.

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<v Speaker 2>I think you know this is six eight and put

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<v Speaker 2>the polenta flower in the jug with a ladle.

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<v Speaker 1>I used to say that when you pour the polenta,

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<v Speaker 1>you should be able to see every grain of polenta

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<v Speaker 1>going into the water.

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<v Speaker 2>And whisky and slowly, and usually the mistake is not

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<v Speaker 2>to cook it enough. And then I think it's interesting

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<v Speaker 2>because I'm from Milano, there is all of the regional

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<v Speaker 2>b Lombardia and the Alps, and every few little towns

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<v Speaker 2>is done slightly different. Sometimes it's added back with flour,

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<v Speaker 2>different type of cheeses, garlics, for instance. One of the

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<v Speaker 2>reasons why I picked this is my grandmother grandmother, which

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<v Speaker 2>comes from a very unfortunately it is not now, but

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<v Speaker 2>come from a very small town in Molina in the

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<v Speaker 2>Lake of Como, on the mountains of top Como, and

0:13:31.559 --> 0:13:42.400
<v Speaker 2>we used to get what we called polentavna polenta he's dirty. Yeah.

0:13:42.440 --> 0:13:47.240
<v Speaker 2>It was basically a very very cheesy back with an

0:13:47.360 --> 0:13:52.839
<v Speaker 2>corna polenta and in the preests, I remember, we were

0:13:52.840 --> 0:13:55.000
<v Speaker 2>not doing it at all. We would collect it from

0:13:55.040 --> 0:13:57.439
<v Speaker 2>a sort of a very very small, very very tiny

0:13:57.440 --> 0:14:01.520
<v Speaker 2>restaurant down the road in this little town, and they

0:14:01.600 --> 0:14:04.360
<v Speaker 2>used to put garlic in it as well, in the

0:14:04.400 --> 0:14:09.160
<v Speaker 2>water or before that would get completely smashed in the

0:14:10.720 --> 0:14:13.360
<v Speaker 2>so before adding the water and the polenta, they would

0:14:13.480 --> 0:14:18.160
<v Speaker 2>do oil and garlic at the bottom of the completely.

0:14:20.080 --> 0:14:22.480
<v Speaker 2>I would say, it's not really a recipe or something that.

0:14:23.200 --> 0:14:26.200
<v Speaker 1>You have to read it, so okay, start.

0:14:26.400 --> 0:14:28.680
<v Speaker 2>Put the polenta flower in a jug with the leathers

0:14:28.720 --> 0:14:30.800
<v Speaker 2>so that it can be poured in a steady stream.

0:14:31.560 --> 0:14:33.960
<v Speaker 2>Bring the water to a boil in a large saucepan

0:14:34.040 --> 0:14:38.080
<v Speaker 2>and add one teaspoon of salt. Lower the heat to simmer,

0:14:38.200 --> 0:14:41.720
<v Speaker 2>and slowly add the polenta flower steering with a whisky

0:14:42.000 --> 0:14:46.359
<v Speaker 2>until completely blended. It will now start to bubble volcanically

0:14:46.480 --> 0:14:48.600
<v Speaker 2>as Use the heat to as low as possible, and

0:14:48.640 --> 0:14:51.280
<v Speaker 2>cook the polenta steering from time to time with a

0:14:51.320 --> 0:14:55.560
<v Speaker 2>wooden spoon prevent a skin forming on the top for

0:14:55.680 --> 0:14:58.440
<v Speaker 2>about forty forty five minutes. The plant is cooked when

0:14:58.480 --> 0:15:01.360
<v Speaker 2>it falls away from the side of the pannet has

0:15:01.400 --> 0:15:04.400
<v Speaker 2>been come very dense and thick. Still in the butter

0:15:04.480 --> 0:15:08.480
<v Speaker 2>and parmesan, and season jeneralism with salt and pepper. I

0:15:08.520 --> 0:15:14.160
<v Speaker 2>don't use parmesan. I would use other type of cheese beeto.

0:15:16.600 --> 0:15:20.880
<v Speaker 2>Now there's a she's called storical rebelle, and but any

0:15:20.960 --> 0:15:26.880
<v Speaker 2>sort of heart that cheese. It depends on the part of.

0:15:26.360 --> 0:15:28.840
<v Speaker 1>And what you eat with it. When you have polenta,

0:15:28.920 --> 0:15:31.520
<v Speaker 1>do you have a do you have meat with it?

0:15:31.640 --> 0:15:33.840
<v Speaker 1>Do you have tomato sauce?

0:15:33.960 --> 0:15:37.640
<v Speaker 2>Do you have if I? If I do the polenta

0:15:37.720 --> 0:15:40.240
<v Speaker 2>with cheese and back with flour, I use it. I

0:15:40.360 --> 0:15:44.480
<v Speaker 2>usually eat it does a mad By and I like it,

0:15:44.520 --> 0:15:47.880
<v Speaker 2>which is next to it. I like it when then

0:15:48.040 --> 0:15:51.360
<v Speaker 2>is grilled, like particularly the cheesy one. When it's grilled,

0:15:51.400 --> 0:15:52.400
<v Speaker 2>I really like it.

0:15:52.400 --> 0:15:54.880
<v Speaker 1>It's a very comforting food, isn't it. Yes, it's a

0:15:55.000 --> 0:15:56.960
<v Speaker 1>very and you only have it and you never would

0:15:57.040 --> 0:15:59.080
<v Speaker 1>have it in the summer, so you always have it

0:15:59.160 --> 0:16:01.520
<v Speaker 1>in the in the winter in the mountains.

0:16:01.640 --> 0:16:01.880
<v Speaker 2>Yeah.

0:16:02.280 --> 0:16:05.120
<v Speaker 1>And your your grandmother came from the mountains.

0:16:05.400 --> 0:16:10.080
<v Speaker 2>She had this house in this very very very small town, yeah,

0:16:10.240 --> 0:16:13.440
<v Speaker 2>on top of Como, and we used together with all

0:16:13.440 --> 0:16:18.360
<v Speaker 2>the cousins and family, and it's something that it never

0:16:18.480 --> 0:16:22.920
<v Speaker 2>leaves you the taste. So for me, even when I

0:16:23.000 --> 0:16:26.600
<v Speaker 2>cook or when I go back at the recipes, you're

0:16:26.640 --> 0:16:29.960
<v Speaker 2>really just looking for memory to match what your expectation.

0:16:30.000 --> 0:16:32.080
<v Speaker 2>I think there's two parts of me. There's one who

0:16:32.120 --> 0:16:35.000
<v Speaker 2>wants to do what I desire. You know, maybe you

0:16:35.040 --> 0:16:39.040
<v Speaker 2>know you want to do something as the TV. Yeah, exactly.

0:16:39.720 --> 0:16:42.440
<v Speaker 2>But I think it's also sometimes I just want to

0:16:42.480 --> 0:16:46.640
<v Speaker 2>match a memory, and particularly for certain comforting food or

0:16:46.680 --> 0:16:47.240
<v Speaker 2>the smell.

0:16:47.760 --> 0:16:51.040
<v Speaker 1>And the smell is important, you think, very important. I

0:16:51.120 --> 0:16:53.600
<v Speaker 1>took to smell yeah, when I had a very sad

0:16:54.000 --> 0:16:57.960
<v Speaker 1>day many years ago, my son died. I remember just

0:16:58.000 --> 0:17:01.480
<v Speaker 1>wanting to smell tomatoes being cooked. I needed that smell

0:17:02.240 --> 0:17:05.560
<v Speaker 1>of of something. Do you have you have the smells

0:17:05.600 --> 0:17:06.639
<v Speaker 1>bring you back as well?

0:17:06.640 --> 0:17:09.840
<v Speaker 2>Absolutely? No, absolutely, And I think you know when I

0:17:09.920 --> 0:17:12.440
<v Speaker 2>we spoke about this, when I I have this U

0:17:13.520 --> 0:17:16.000
<v Speaker 2>strangely enough, this freeze right food company.

0:17:16.080 --> 0:17:17.400
<v Speaker 1>Yeah, so you're going to get onto that.

0:17:17.560 --> 0:17:21.200
<v Speaker 2>Yeah, But anyway, but but what is one of the

0:17:21.200 --> 0:17:24.920
<v Speaker 2>most intriguing thing about that is that when you when

0:17:24.960 --> 0:17:28.720
<v Speaker 2>you cook, you araumatized. I don't know if it's the

0:17:28.800 --> 0:17:33.280
<v Speaker 2>correct English. The room slowly, you know, actually, but when

0:17:33.359 --> 0:17:38.159
<v Speaker 2>for instance, you rehiderate a a meal, you kind of

0:17:38.200 --> 0:17:42.959
<v Speaker 2>have the order and the aroma coming all together.

0:17:43.160 --> 0:17:43.360
<v Speaker 1>Yeah.

0:17:44.119 --> 0:17:47.240
<v Speaker 2>And I think that is a very intriguing kind of

0:17:47.359 --> 0:17:51.960
<v Speaker 2>process of also going back to the relationship with with

0:17:51.680 --> 0:17:55.000
<v Speaker 2>the with the smell and memories, like all of a

0:17:55.040 --> 0:17:58.000
<v Speaker 2>sudden walking into a room where they've been cooking for

0:17:58.040 --> 0:18:00.879
<v Speaker 2>two hours. But you kind of through that process, and

0:18:00.920 --> 0:18:02.000
<v Speaker 2>I think it's very fascinating.

0:18:02.119 --> 0:18:04.239
<v Speaker 1>What are the smells that you remember growing up? Well,

0:18:04.240 --> 0:18:06.359
<v Speaker 1>can you remember the kitchen in your house when you

0:18:06.440 --> 0:18:08.760
<v Speaker 1>were growing up? Well, okay, tell me about the kitchen

0:18:08.800 --> 0:18:09.359
<v Speaker 1>in your house.

0:18:10.640 --> 0:18:11.720
<v Speaker 2>Stainless steel.

0:18:12.359 --> 0:18:16.080
<v Speaker 1>Where was this smell in an apartment or an apartment?

0:18:16.200 --> 0:18:20.960
<v Speaker 2>I remember it was a long corridor, just a corridor

0:18:21.359 --> 0:18:24.600
<v Speaker 2>with green cabinets, and there was a stainless steel they're

0:18:24.640 --> 0:18:27.640
<v Speaker 2>still there, actually, the stainless steel top.

0:18:27.800 --> 0:18:28.760
<v Speaker 1>So who did the cooking?

0:18:29.119 --> 0:18:32.439
<v Speaker 2>My mom, my dad, both, everybody cooked a lot of it.

0:18:34.160 --> 0:18:37.320
<v Speaker 2>Very passionate, I think particularly my father.

0:18:37.560 --> 0:18:41.440
<v Speaker 1>Was he also from that same Oh so he was ruskiing?

0:18:42.040 --> 0:18:44.719
<v Speaker 1>So was there foods that he brought with him?

0:18:45.080 --> 0:18:48.120
<v Speaker 2>Yeah? Lot? And I think there was a lot of

0:18:48.160 --> 0:18:53.520
<v Speaker 2>that going on and just being you know, not fanatical,

0:18:53.560 --> 0:18:56.360
<v Speaker 2>but really maybe you're working for weeks and weeks on rest,

0:18:56.400 --> 0:18:58.200
<v Speaker 2>if you're just trying to get it better. I remember

0:18:58.240 --> 0:19:00.639
<v Speaker 2>this period of maybe you know, having to eat the

0:19:00.680 --> 0:19:06.120
<v Speaker 2>same three weeks, three times a week just to improve

0:19:06.200 --> 0:19:09.600
<v Speaker 2>something or to make sure it was as we wanted.

0:19:09.720 --> 0:19:10.480
<v Speaker 2>But yes it was.

0:19:10.960 --> 0:19:13.760
<v Speaker 1>Would you have would you have dinner in the evening altogether?

0:19:14.040 --> 0:19:14.280
<v Speaker 2>Yeah?

0:19:15.040 --> 0:19:17.440
<v Speaker 1>Yeah. We really grew up then with the feeling that

0:19:17.480 --> 0:19:20.640
<v Speaker 1>food was very important to you. Did you think that's

0:19:20.680 --> 0:19:21.680
<v Speaker 1>a very Italian?

0:19:21.800 --> 0:19:24.480
<v Speaker 2>I think so probably there is a value. I don't

0:19:24.480 --> 0:19:27.639
<v Speaker 2>want to have any sort I'm really noticed kind of

0:19:27.760 --> 0:19:34.320
<v Speaker 2>nostalgia no romantic person it relates to you know, related

0:19:34.320 --> 0:19:39.080
<v Speaker 2>to Italy, but maybe yes, among many other countries, think

0:19:39.760 --> 0:19:40.680
<v Speaker 2>some more.

0:19:40.520 --> 0:19:45.400
<v Speaker 1>Than the real culture of food is a culture that

0:19:45.520 --> 0:19:49.800
<v Speaker 1>goes way back to understanding what a loaf of bread is,

0:19:50.040 --> 0:19:53.200
<v Speaker 1>what you know, what how you respect getting a fish

0:19:53.280 --> 0:19:57.960
<v Speaker 1>on the bone and cooking it whole and explaining to

0:19:58.800 --> 0:20:01.359
<v Speaker 1>you know in a way that it's the regionality. I

0:20:01.359 --> 0:20:04.480
<v Speaker 1>don't really say it's you know, city to city or

0:20:04.600 --> 0:20:07.720
<v Speaker 1>town to town. It's really family, the family, the way

0:20:07.760 --> 0:20:10.480
<v Speaker 1>you cook the food. You know, how did your grandmother

0:20:10.560 --> 0:20:11.880
<v Speaker 1>cook it? How do you cook it?

0:20:11.960 --> 0:20:15.840
<v Speaker 2>No, absolutely, but I also think that it's sometimes it's

0:20:15.840 --> 0:20:19.600
<v Speaker 2>not really about the quality or to make the best

0:20:19.640 --> 0:20:23.520
<v Speaker 2>of it, but going back to the memories, you want

0:20:23.800 --> 0:20:27.399
<v Speaker 2>a certain taste profile, even though you are aware that

0:20:27.560 --> 0:20:32.040
<v Speaker 2>is not what potentially in the academy of cooking is

0:20:32.080 --> 0:20:34.480
<v Speaker 2>not the best. So I think this relationship is very

0:20:34.480 --> 0:20:36.560
<v Speaker 2>important and it goes back to culture. And I think

0:20:36.600 --> 0:20:40.240
<v Speaker 2>also you said something that I absolutely agree, which is

0:20:40.240 --> 0:20:46.639
<v Speaker 2>the originality, which is not the world the traditional traditional,

0:20:46.680 --> 0:20:50.560
<v Speaker 2>which I'm kind of appalled I really like against also

0:20:50.560 --> 0:20:51.800
<v Speaker 2>because it has no meaning.

0:20:52.080 --> 0:20:54.880
<v Speaker 1>It's like it's when which tradition we end up.

0:20:54.800 --> 0:20:58.120
<v Speaker 2>To when how further back you go, like being philologically

0:20:58.119 --> 0:21:01.760
<v Speaker 2>in the instead of cooking is completely possible.

0:21:02.040 --> 0:21:04.720
<v Speaker 1>And also tradition. I had a friend of mine and

0:21:04.880 --> 0:21:08.080
<v Speaker 1>we they were here from the United States, from New York,

0:21:08.400 --> 0:21:12.240
<v Speaker 1>and we had a we had lunch one Sunday, you know,

0:21:12.320 --> 0:21:14.800
<v Speaker 1>and we had lunch. We said let's meet next Sunday.

0:21:15.200 --> 0:21:18.720
<v Speaker 1>So we met next Sunday and then wed that Sunday lunch.

0:21:18.760 --> 0:21:21.919
<v Speaker 1>We said, let's meet next Sunday. And their little son said,

0:21:22.400 --> 0:21:24.840
<v Speaker 1>is this the meaning of tradition? You know that we

0:21:25.359 --> 0:21:27.399
<v Speaker 1>had three Sundays in a row, and if we have

0:21:27.440 --> 0:21:30.360
<v Speaker 1>another one, is that what tradition is? We said, yeah,

0:21:30.440 --> 0:21:33.440
<v Speaker 1>you can create your own traditions. You say I'll see

0:21:33.480 --> 0:21:36.439
<v Speaker 1>you every Sunday, that's a tradition, or you know the

0:21:36.480 --> 0:21:38.720
<v Speaker 1>way we are at the table, or the food we cook,

0:21:39.080 --> 0:21:41.520
<v Speaker 1>it's a it doesn't have to be You can create

0:21:41.520 --> 0:21:44.440
<v Speaker 1>a tradition in one minute. You know, this is our tradition.

0:21:45.440 --> 0:21:48.000
<v Speaker 2>So they've always done it, is just to know it's

0:21:48.040 --> 0:21:54.120
<v Speaker 2>like some I personally, sometimes I've been the maddest, particularly

0:21:54.160 --> 0:21:57.080
<v Speaker 2>with Italians or maybe other countries were the same off,

0:21:57.240 --> 0:22:01.000
<v Speaker 2>like wanting to stick to a certain way of doing

0:22:01.000 --> 0:22:05.359
<v Speaker 2>certain things because it's you don't really know what you're defending.

0:22:06.720 --> 0:22:10.280
<v Speaker 2>Also because if you dig I am a passionate history,

0:22:10.320 --> 0:22:15.840
<v Speaker 2>and if you dig into things, you are exactly I

0:22:15.840 --> 0:22:18.760
<v Speaker 2>think everything I do is always as a relationship between

0:22:19.400 --> 0:22:22.080
<v Speaker 2>whether it was the film or the film I'm writing now,

0:22:22.240 --> 0:22:27.400
<v Speaker 2>is always about kind of a current status of themes

0:22:27.440 --> 0:22:31.120
<v Speaker 2>that I try to connect that I'm interested about and

0:22:31.359 --> 0:22:34.680
<v Speaker 2>try to trace them back and work my you know,

0:22:35.160 --> 0:22:41.280
<v Speaker 2>work backwards in history. And then I think I'm not

0:22:41.480 --> 0:22:45.760
<v Speaker 2>interested in the idea of just being observational. So it's

0:22:45.800 --> 0:22:49.119
<v Speaker 2>always kind of okay giving a proposal in a way

0:22:50.000 --> 0:22:53.840
<v Speaker 2>as I did with the film, or you know, speculating

0:22:53.840 --> 0:22:57.200
<v Speaker 2>on us slightly, you know, the future ahead, or giving

0:22:57.200 --> 0:22:59.480
<v Speaker 2>a proposal or an idea or a point of view,

0:22:59.560 --> 0:23:05.320
<v Speaker 2>and not being not just depicting reality.

0:23:08.640 --> 0:23:11.399
<v Speaker 1>The interesting thing that we were we refer to it

0:23:11.520 --> 0:23:15.280
<v Speaker 1>just now, but as as your freeze dried food, but

0:23:15.400 --> 0:23:19.080
<v Speaker 1>you talked about when we were in Venice, and it

0:23:19.320 --> 0:23:23.200
<v Speaker 1>to me it's just a very very fascinating idea. Someone

0:23:23.240 --> 0:23:25.840
<v Speaker 1>who takes the ingredients, as you say, the only in

0:23:25.880 --> 0:23:28.879
<v Speaker 1>the river cafe, the only thing we freeze is water.

0:23:29.280 --> 0:23:31.120
<v Speaker 1>Tell me about how this all started.

0:23:31.560 --> 0:23:35.120
<v Speaker 2>I think it has multiple origin story. In a way,

0:23:35.520 --> 0:23:39.679
<v Speaker 2>I spent a lot of time sailing offshore. I was

0:23:39.720 --> 0:23:43.919
<v Speaker 2>a professional in a way I still at time do

0:23:44.240 --> 0:23:50.399
<v Speaker 2>I still sail professionally, even though it's not anymore my

0:23:51.080 --> 0:23:56.600
<v Speaker 2>the core of my profession. So and when you sail

0:23:56.920 --> 0:23:59.480
<v Speaker 2>off shore, so kind of transatlantic type of voyage is

0:24:00.080 --> 0:24:04.399
<v Speaker 2>on this very high performance bot. It's like being in

0:24:04.440 --> 0:24:09.920
<v Speaker 2>a tent in a k TOO base camp, even though

0:24:09.960 --> 0:24:13.040
<v Speaker 2>I don't do any helpings, but kind of that sinceitively

0:24:13.080 --> 0:24:15.240
<v Speaker 2>so you are in a very small and closed environment

0:24:16.160 --> 0:24:20.119
<v Speaker 2>where you can only bring just light foods. And so

0:24:20.160 --> 0:24:24.120
<v Speaker 2>I spent a lot of time eating fizze drive, which

0:24:24.160 --> 0:24:28.119
<v Speaker 2>to be honest, they were all quite pooring quality. And

0:24:28.160 --> 0:24:30.960
<v Speaker 2>so many years ago, actually I was maybe twenty five,

0:24:31.000 --> 0:24:34.159
<v Speaker 2>I thought of what if one day, you know, I

0:24:34.200 --> 0:24:38.480
<v Speaker 2>do a company where I can use the same approach

0:24:38.520 --> 0:24:42.760
<v Speaker 2>to freeze drying in this pouch for like outdoor sport

0:24:43.560 --> 0:24:47.520
<v Speaker 2>at the moment, but do it with very good food

0:24:48.640 --> 0:24:51.159
<v Speaker 2>that has a meaning. Fish drying is the technology that

0:24:51.280 --> 0:24:55.000
<v Speaker 2>used to make vaccine and medicine. Now it's an incredible technology,

0:24:55.000 --> 0:25:02.480
<v Speaker 2>it's just has been used maybe not at his best.

0:25:00.480 --> 0:25:03.680
<v Speaker 1>How do you make freeze drive food? What is the technology?

0:25:04.440 --> 0:25:06.800
<v Speaker 2>The technology is that basically what you do is you

0:25:06.840 --> 0:25:10.320
<v Speaker 2>take a food, you freeze it, you plus chill it

0:25:10.440 --> 0:25:13.120
<v Speaker 2>for someone who would be more in the know how

0:25:13.200 --> 0:25:16.679
<v Speaker 2>like yourself. So you'll lower it to minus fourty quickly

0:25:17.600 --> 0:25:20.679
<v Speaker 2>and then in a vacuum, through a process of what

0:25:20.800 --> 0:25:27.399
<v Speaker 2>is called sublimation, the water is taken out. So to

0:25:27.440 --> 0:25:31.040
<v Speaker 2>put it in simple terms, you are removing the humidity

0:25:31.080 --> 0:25:33.240
<v Speaker 2>the moisture of a food, which is what it makes

0:25:33.240 --> 0:25:38.119
<v Speaker 2>it go bad, but without using time like hair drying

0:25:38.160 --> 0:25:41.359
<v Speaker 2>it for months, and without using heat which can ruin

0:25:41.440 --> 0:25:45.560
<v Speaker 2>the food. You're doing it with cold. And this has

0:25:45.560 --> 0:25:51.120
<v Speaker 2>been invented almost one hundred years ago, but only in

0:25:51.200 --> 0:25:54.919
<v Speaker 2>the after the Second World War is really started to

0:25:54.960 --> 0:25:59.120
<v Speaker 2>be used for space, food for outdoors.

0:25:59.160 --> 0:26:01.040
<v Speaker 1>And what is some of the dishes I can have

0:26:01.080 --> 0:26:02.160
<v Speaker 1>if I were to catch.

0:26:02.040 --> 0:26:07.320
<v Speaker 2>Your There's a lentin and pasta soup. There's a chic

0:26:07.480 --> 0:26:10.560
<v Speaker 2>peas and pasta as well. There's a easy busy, which

0:26:10.600 --> 0:26:14.080
<v Speaker 2>is right. I had anything the last.

0:26:13.880 --> 0:26:18.000
<v Speaker 1>Time, and the other night I had it at dinner

0:26:18.080 --> 0:26:18.920
<v Speaker 1>in Venison.

0:26:19.000 --> 0:26:20.600
<v Speaker 2>Is so good, I was.

0:26:20.840 --> 0:26:23.320
<v Speaker 1>My mother in law used to say, you must put

0:26:23.359 --> 0:26:25.879
<v Speaker 1>shees Italian from Trieste, and she said, you have to

0:26:25.920 --> 0:26:30.399
<v Speaker 1>put a pe in for every grain of rice, every

0:26:30.440 --> 0:26:31.639
<v Speaker 1>grain of rice as.

0:26:31.520 --> 0:26:36.320
<v Speaker 2>A p So it's that there's what we're doing. We're

0:26:36.359 --> 0:26:37.840
<v Speaker 2>doing your recipes with.

0:26:47.920 --> 0:26:50.879
<v Speaker 1>Tell me about you say that you're a sailor. You

0:26:50.920 --> 0:26:53.040
<v Speaker 1>say that you've sailed, and that we were talking about

0:26:53.080 --> 0:26:56.679
<v Speaker 1>being solitary and being you know, against in the wild.

0:26:56.840 --> 0:26:59.760
<v Speaker 1>You're in nature with the force of the wind. And

0:27:00.680 --> 0:27:03.040
<v Speaker 1>when you're sailing, when you're in the water, are you

0:27:03.160 --> 0:27:06.639
<v Speaker 1>thinking about the memories or the feeling of that you

0:27:06.760 --> 0:27:10.360
<v Speaker 1>have of how does the food come into that experience?

0:27:10.720 --> 0:27:15.560
<v Speaker 2>Probably my next film will present this again giving a

0:27:15.640 --> 0:27:21.520
<v Speaker 2>hint on that. But so the ocean is a very

0:27:21.560 --> 0:27:25.040
<v Speaker 2>wild place, you know, and eating in this very wild

0:27:25.160 --> 0:27:28.600
<v Speaker 2>environment is and you know, you're basically on a boat.

0:27:28.600 --> 0:27:30.320
<v Speaker 2>You're on a kind of a moving eye.

0:27:30.480 --> 0:27:33.000
<v Speaker 1>It's the longest trip you've taken on about.

0:27:32.880 --> 0:27:34.440
<v Speaker 2>Maybe twenty five days.

0:27:34.240 --> 0:27:37.800
<v Speaker 1>With twenty five days without stopping. Where was that between?

0:27:37.880 --> 0:27:40.920
<v Speaker 2>Where? And were that was on? With an Italian skipper

0:27:41.000 --> 0:27:46.480
<v Speaker 2>called Giovanni Soldini from Okinawa to Melbourne.

0:27:47.680 --> 0:27:48.879
<v Speaker 1>How many we were on the boat?

0:27:49.480 --> 0:27:52.920
<v Speaker 2>We were probably ten? Yeah, ten, I would say ten

0:27:53.040 --> 0:27:55.960
<v Speaker 2>rated I don't remember exactly, and I think the food

0:27:56.040 --> 0:28:00.399
<v Speaker 2>is so does of course it developed for the ocean

0:28:00.600 --> 0:28:05.680
<v Speaker 2>as an athlete, but there's also one as just extremely

0:28:05.720 --> 0:28:09.000
<v Speaker 2>fascinated by that environment that I had the opportunity to

0:28:09.040 --> 0:28:15.440
<v Speaker 2>explore and firstand and all of these together has led

0:28:15.480 --> 0:28:20.399
<v Speaker 2>me to really study and understand the relationship between food

0:28:20.840 --> 0:28:24.440
<v Speaker 2>and seafaring, you know, which is thousands of years old.

0:28:25.000 --> 0:28:27.600
<v Speaker 2>And a lot of the methods that we used to

0:28:27.640 --> 0:28:31.560
<v Speaker 2>preserve food today are directly linked with the ability to

0:28:31.680 --> 0:28:33.960
<v Speaker 2>load it on a sheep and go for a longer voyage.

0:28:34.840 --> 0:28:39.720
<v Speaker 2>So if you take a Dutch waxed cheese, the wax

0:28:39.760 --> 0:28:44.640
<v Speaker 2>thing is a method to make sure that water or

0:28:44.720 --> 0:28:48.840
<v Speaker 2>animal cannot access the cheese in a voyage. So even

0:28:48.880 --> 0:28:52.600
<v Speaker 2>though everything has changed, there's a human component of it

0:28:52.600 --> 0:28:56.040
<v Speaker 2>that kind of stays the same, you know. It's sometimes

0:28:56.040 --> 0:28:57.960
<v Speaker 2>we joke about, you know, the technology of this boat

0:28:57.960 --> 0:29:00.200
<v Speaker 2>when I sell of shore is incredible, and every thing

0:29:00.200 --> 0:29:04.520
<v Speaker 2>has changed, but the feeling of being wet and cold

0:29:04.520 --> 0:29:07.200
<v Speaker 2>in a bank is the same now as it was

0:29:07.600 --> 0:29:10.800
<v Speaker 2>two years ago. The water is still cold, the water

0:29:10.880 --> 0:29:14.560
<v Speaker 2>is still rough, So there is something that is completely

0:29:15.400 --> 0:29:21.880
<v Speaker 2>cust through the generation and and and this research about

0:29:22.840 --> 0:29:25.800
<v Speaker 2>how do we when you are off shore? And also

0:29:26.120 --> 0:29:30.040
<v Speaker 2>what can you invent so that you can go for

0:29:30.160 --> 0:29:34.120
<v Speaker 2>longer voyage? Yes, you know that's that's without going into

0:29:34.160 --> 0:29:37.200
<v Speaker 2>the cracks of it. But there's really so many examples

0:29:37.240 --> 0:29:45.240
<v Speaker 2>of how the two are strictly connected and and it's

0:29:45.280 --> 0:29:47.720
<v Speaker 2>a beautiful short history.

0:29:47.640 --> 0:29:49.560
<v Speaker 1>When you get off the boat. And this leads to

0:29:49.600 --> 0:29:52.480
<v Speaker 1>my last question. When you when you get off the boat,

0:29:53.120 --> 0:29:55.520
<v Speaker 1>is there something that you really crave that you need

0:29:55.560 --> 0:29:56.600
<v Speaker 1>to to.

0:29:56.960 --> 0:30:01.280
<v Speaker 2>Eat when you get back to Yes, I probably either

0:30:02.000 --> 0:30:11.360
<v Speaker 2>salto yellow but made the day after, or even just

0:30:11.400 --> 0:30:16.280
<v Speaker 2>a spaghetti with tomato and one of the two. Another

0:30:16.360 --> 0:30:24.120
<v Speaker 2>comfort I have is to a pumpkin sweet field pasta.

0:30:24.840 --> 0:30:25.560
<v Speaker 2>That's another one.

0:30:25.560 --> 0:30:29.120
<v Speaker 1>I really I think your than three really good.

0:30:31.000 --> 0:30:31.600
<v Speaker 2>You know tonight?

0:30:31.640 --> 0:30:33.720
<v Speaker 1>Where are you eating tonight? Are you going home? Back

0:30:33.720 --> 0:30:39.400
<v Speaker 1>to Milan? All those for the next time.

0:30:39.840 --> 0:30:42.000
<v Speaker 2>Thank you so much, thank you, thank you much for

0:30:45.920 --> 0:30:49.160
<v Speaker 2>Ruthy's Table four was produced by Alex Bow, Robbie Hamilton

0:30:49.280 --> 0:30:52.800
<v Speaker 2>and Sad Wagers with Andrew Sang and Palasilina. This has

0:30:52.840 --> 0:30:54.840
<v Speaker 2>been an atomised production for I Hot Video.

0:30:58.880 --> 0:31:02.760
<v Speaker 1>Ruth's Table four brought to you by Sky and Montclair,