WEBVTT - Must We Suffer Emotional Pain?

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<v Speaker 1>Welcome to Stuff you should know, a production of I

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<v Speaker 1>Heart Radio. Hey, and welcome to the podcast. I'm Josh,

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<v Speaker 1>and there's Chuck and Jerry's here, and we're all feeling

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<v Speaker 1>rather chipper today. And this is stuff you should not know.

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<v Speaker 1>Not emotionally painful is not at all true. I'm just

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<v Speaker 1>really good at masking mine. Oh how about you. I'm

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<v Speaker 1>feeling pretty good today. I'm glad man in this moment.

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<v Speaker 1>But this is a This is an interesting topic because,

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<v Speaker 1>as we'll see when we cover our history section here

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<v Speaker 1>at the beginning. And thanks to Olivia for helping out

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<v Speaker 1>with this one, right, wouldnt Olivia? Yeah? This was she

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<v Speaker 1>wrote this right around Christmas. Kind of bad. Yeah, it's

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<v Speaker 1>like one of puppies next right, Uh. We will soon

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<v Speaker 1>learn and there's probably no surprise that things like emotional

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<v Speaker 1>pain in and mental distress have quite often and still

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<v Speaker 1>quite often take a back seat in the West and

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<v Speaker 1>then the medical world. And it's just sort of that's

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<v Speaker 1>sort of it's incredibly sad that that's the case. Yeah,

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<v Speaker 1>And just to do it just a brief sketch, emotional

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<v Speaker 1>pain is exactly what you've always thought it was. There's nothing,

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<v Speaker 1>you know, there's no new concept to it that you

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<v Speaker 1>was gonna be like, oh, that's emotional pain. Anytime you

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<v Speaker 1>felt like heartache, sadness, embarrassment, something where you felt like

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<v Speaker 1>your body was responding to a sudden emotion, that's that's

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<v Speaker 1>emotional pain, right, um. And it's just a part of life.

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<v Speaker 1>People have said it's a part of life for a

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<v Speaker 1>very long time. If you're a Buddhist, it is definitely

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<v Speaker 1>a part of life. Same with Christians. It's just kind

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<v Speaker 1>of how people have approached it. But you said something

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<v Speaker 1>that I didn't realize that here in the West. I mean,

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<v Speaker 1>I guess I realized this part here in the West.

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<v Speaker 1>If you go to a doctor and you say I'm

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<v Speaker 1>having emotional pain, they're like, actually, no, you're not. It's

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<v Speaker 1>it's real pain and your leg is missing right now

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<v Speaker 1>and I need to sew it up. And you're like no,

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<v Speaker 1>but I'm emotionally affected by this. They'd be like, shut up,

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<v Speaker 1>that doesn't matter. And there's a reason for that. And

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<v Speaker 1>you can trace it all the way back to Decartes,

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<v Speaker 1>that's right. I studied decart in college a bit um

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<v Speaker 1>and the and this was a big deal. But in

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<v Speaker 1>the seventeenth century, Renee Decart proposed the idea of dualism

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<v Speaker 1>with the mind and body, and you think, like, okay,

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<v Speaker 1>you know, great, that kind of makes sense in a way,

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<v Speaker 1>especially in the seventeenth century. But that was a big

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<v Speaker 1>deal that really it was sort of a sea change

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<v Speaker 1>in in a fundamental split that happened, which in which

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<v Speaker 1>European medical science, uh was was trying to separate from

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<v Speaker 1>the Church as far as their oversight goes. But what

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<v Speaker 1>the real effect was was what I was talking about was,

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<v Speaker 1>you know, mental illnesses were really good distinct separate thing

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<v Speaker 1>from physical maladies. Yeah, and still today in the in

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<v Speaker 1>in Western medicine, we do not combine those two, which is,

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<v Speaker 1>you know, there's other cultures like traditional Chinese medicine, um,

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<v Speaker 1>Indian I are Vedic medicine that they see mental and

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<v Speaker 1>physical pain as pretty much, at the very least deeply connected,

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<v Speaker 1>not too completely separate things, one of which may or

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<v Speaker 1>may not exist like we believe in Western medicine. And

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<v Speaker 1>to to be able to trace it back to like

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<v Speaker 1>this point where um, the early medical doctors were like

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<v Speaker 1>I call body and the Church is like I call mind,

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<v Speaker 1>and they just kind of went their separate ways. I

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<v Speaker 1>just find that fascinating, and it's landed us in this

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<v Speaker 1>problem where we are in the United States and other

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<v Speaker 1>Western countries where we don't we really give short shrift

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<v Speaker 1>to emotional pain. But we're learning more and more that

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<v Speaker 1>it is just as real and just as sometimes unbearable

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<v Speaker 1>as physical pain, sometimes worse because there's not a lot

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<v Speaker 1>of recognized treatments for it. Yet when they called mind

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<v Speaker 1>and body, who was shirts and who was skinned? Uh

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<v Speaker 1>they were both skins. Oh yeah, it was a sixty

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<v Speaker 1>day Uh. People like Sigmund Freud. You know, it's not

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<v Speaker 1>like no one ever talked about emotional pain in the West,

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<v Speaker 1>or it was studied or anything like that. It's just

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<v Speaker 1>that separation. Freud he did write about psychological pain, as

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<v Speaker 1>did a lot of people that followed Freud or you know,

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<v Speaker 1>not sorry acolytes of Floyd, but people that followed after him. Um,

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<v Speaker 1>and you know kind of wrote about, you know, more

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<v Speaker 1>in the terms of like mourning, like mourning someone's death

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<v Speaker 1>or maybe a big romantic loss or something. And this

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<v Speaker 1>emptiness or loneliness or sadness you might feel. But that's

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<v Speaker 1>still not where we're what we're talking about today, which

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<v Speaker 1>is this mind body connection where and as we'll see

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<v Speaker 1>where study after study kind of um. And again it's

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<v Speaker 1>a very hard thing to kind of prove outright, but

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<v Speaker 1>strong correlations between physical conditions and emotional distress. Yeah, And

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<v Speaker 1>I think Freud was still talking about it. He was saying, like, yes,

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<v Speaker 1>you actually feel pain when you suffer a loss, like

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<v Speaker 1>a death or a breakup or something like that. But

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<v Speaker 1>it's become a little more a lot more sophisticated since

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<v Speaker 1>Freud's time. Um, there's a term called psychic that a

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<v Speaker 1>guy named Edwin Schneidman coin and m is psychic. It's

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<v Speaker 1>so nineties. That is a nineties term, psychic all one word, right,

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<v Speaker 1>And Edwin Schneidman, Um, he did coin in ninety three

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<v Speaker 1>and um he he basically said it's a it's a

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<v Speaker 1>it's just another term for psychological anguish um and that

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<v Speaker 1>he and he was a suicideologist, UM. And he believed

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<v Speaker 1>that psychic was essentially behind every single um suicide that

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<v Speaker 1>was ever attempted or completed. UM. And he kind of

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<v Speaker 1>chalked it up to a few different things. And you'll

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<v Speaker 1>kind of see in the nineties and then kind of

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<v Speaker 1>expanding today, it's kind of expanded in contracted until we

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<v Speaker 1>finally arrived at a decent definition. But all of it

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<v Speaker 1>has to do with you are suddenly experiencing a terrible

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<v Speaker 1>discrepancy between the way you think things should be and

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<v Speaker 1>the way they suddenly are. And you are, you are,

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<v Speaker 1>you're you feel like you yourself are at fault somehow. Yeah,

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<v Speaker 1>and there's you know again. And as we'll see, it's

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<v Speaker 1>a very hard thing to study. Uh, it's pain period

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<v Speaker 1>as super subjective. As we all know, physical pain is subjective.

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<v Speaker 1>Emotional pain maybe, well it's probably about equally subjective now

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<v Speaker 1>that I think about it. But there's not, as Olivia

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<v Speaker 1>points out, there's not a one to one relationship between

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<v Speaker 1>like an event and what he refers to his psychic Like,

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<v Speaker 1>somebody may be really good at getting over stuff like

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<v Speaker 1>that a lot better than someone else. Um, the level

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<v Speaker 1>of the event may not necessarily always correlate to a

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<v Speaker 1>level of emotional pain and any given individual. Um, some

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<v Speaker 1>people maybe can process somebody's passing or death really really

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<v Speaker 1>well because uh, they just get drunk all the time.

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<v Speaker 1>That's a joke, but we will talk about that. That's

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<v Speaker 1>a big component of all this stuff, definitely, But the

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<v Speaker 1>point is like what Freud was talking about is something

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<v Speaker 1>like an event happens or a loss happens. We realize

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<v Speaker 1>over the years that it's not always just that, and

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<v Speaker 1>there can be chronic, a chronic emotional pain that people

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<v Speaker 1>feel that's UH tied to certain disorders of obviously depression

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<v Speaker 1>UH can be a big factor. But all these things

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<v Speaker 1>aren't mutually exclusive either now and the other thing that

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<v Speaker 1>emerges is what we've all always known. All of us

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<v Speaker 1>experience emotional pain to some degree or another, like you said,

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<v Speaker 1>at different times, and some people chronically unfortunately, And they finally,

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<v Speaker 1>I guess in the last ten years maybe have come

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<v Speaker 1>up with a consensus definition for what I can tell.

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<v Speaker 1>They say that emotional pain, which by the way, is

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<v Speaker 1>interchangeable with psychological pain, psychical pain, psychic it's all the

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<v Speaker 1>same thing. But emotional pain is a lasting, unsustainable and

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<v Speaker 1>unpleasant feeling resulting from negative appraisal of an inability or

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<v Speaker 1>deficiency of the self. So that the basic emotion of

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<v Speaker 1>psychic pain, psychological pain, emotional pain is self disappointment because

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<v Speaker 1>you're in an adversive state where you have a high

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<v Speaker 1>self awareness of inadequacy, and that that is what you

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<v Speaker 1>can kind of trace all of it back to yeah,

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<v Speaker 1>and we'll talk about physical symptoms. There can be very

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<v Speaker 1>specific things at times, like upset stomach or you know,

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<v Speaker 1>things that might be brought on by what you might

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<v Speaker 1>think of his stress. But if you experience sort of

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<v Speaker 1>h chronic mental anguish and emotional pain, a lot of

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<v Speaker 1>times it is just a an oh, we're all um

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<v Speaker 1>body uh wounded nous that you might feel that you

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<v Speaker 1>can't specifically, And that's sort of one of the issues

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<v Speaker 1>is it's you don't walk into a doctor in America

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<v Speaker 1>and say, my, I just my whole body feels off

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<v Speaker 1>because I'm an emotional distress. They're gonna say, you've called

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<v Speaker 1>the wrong doctor right here, take these sugar pills at home,

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<v Speaker 1>but also give me five thousand dollars and I'm sorry

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<v Speaker 1>about the weight. So they're not really sorry about the way.

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<v Speaker 1>They may say that chuck, but they don't mean it.

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<v Speaker 1>What's a social pain? Social pain is either the same

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<v Speaker 1>thing as emotional pain, or it's kind of a subset

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<v Speaker 1>of it. But it's they seem to strictly um. They

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<v Speaker 1>say it's strictly from social interactions like rejection, being dumped, um,

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<v Speaker 1>damage to your social connections. I saw m fomo that

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<v Speaker 1>would be one. Yeah, it's like a joke that people say,

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<v Speaker 1>but that that is very real with some people now, right,

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<v Speaker 1>And so like when you when you feel fomo, right,

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<v Speaker 1>you you feel bad? You don't it's not just in

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<v Speaker 1>your head. It's so hard to get across, and it's

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<v Speaker 1>almost totally unnecessary to get across because all of us

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<v Speaker 1>have experienced emotional pain at some time or another. But

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<v Speaker 1>if you've ever stopped and thought about it, why why

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<v Speaker 1>would your body feel at all weird? Why wouldn't it

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<v Speaker 1>just be strictly in your emotions are strictly in your

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<v Speaker 1>head or strictly in your mind, like I've got this

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<v Speaker 1>problem and I can't stop thinking about it instead or

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<v Speaker 1>in addition to that, because that definitely happens to your

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<v Speaker 1>body actually feels bad, wrong, off, pain, tense because of

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<v Speaker 1>this emotional pain. And they actually believe this, to me,

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<v Speaker 1>is the fact of the podcast. They believe that emotional

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<v Speaker 1>pain came along as a result of our increasing socialization

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<v Speaker 1>from the time we were primates up until now, and

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<v Speaker 1>it piggybacked on our existing uh physical pain system. And

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<v Speaker 1>because social bonds were so important to um survival that

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<v Speaker 1>it was. It became a thing where you felt pain

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<v Speaker 1>when those social bonds were threatened or broken. Right Like, uh,

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<v Speaker 1>took took very sore from long hunt today, but took

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<v Speaker 1>took feel especially painful today because Took Took not invited

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<v Speaker 1>the main fire. It took. Took doesn't use prepositions, should he?

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<v Speaker 1>I don't know. It depends if he's like unfrozen caveman lawyer. Yes. So.

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<v Speaker 1>So the thing is is what took Tuk would have

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<v Speaker 1>learned from their chuck from that experiences, I need to, like,

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<v Speaker 1>I need to pay attention to this. There's something I'm

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<v Speaker 1>doing wrong, There's something somebody else is doing wrong, and

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<v Speaker 1>I need to remedy. I need to do something different

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<v Speaker 1>in the future. And then in that way my social

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<v Speaker 1>connections will be stronger. And when a saber tooth tired

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<v Speaker 1>comes along, I'll have my crew to take care of

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<v Speaker 1>it rather than its just making a meal out of me. Yeah,

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<v Speaker 1>this is a great setup, I think so too. Should

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<v Speaker 1>we take a break, Yes, let's all right. We'll be

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<v Speaker 1>right back to talk more and hopefully make a few

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<v Speaker 1>other little jokes about emotional pain. This is a tough

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<v Speaker 1>one to joke. About. Yeah, no it is, but I

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<v Speaker 1>think more than anything, to me, it's a tough one

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<v Speaker 1>to talk about, and I don't I don't understand why.

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<v Speaker 1>Maybe it's because it's not fully understood. Yeah, yeah, so

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<v Speaker 1>I'm having trouble understanding or explaining it, you know. Yeah.

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<v Speaker 1>And when I say joke about, of course I mean

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<v Speaker 1>joke alongside. Uh. None of this is is joke worthy.

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<v Speaker 1>But we're a part part comedy show, so we try

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<v Speaker 1>to work in these angles when we can, right. Yes,

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<v Speaker 1>the funniest is when we explained that making jokes about

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<v Speaker 1>it and why why we really should know that they

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<v Speaker 1>don't really count. I think new people come along. Uh,

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<v Speaker 1>did you see somebody was very upset about your awesome,

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<v Speaker 1>awesome Midwest joke for which one from Edmond Fitzgerald podcast.

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<v Speaker 1>Somebody wrote in and I didn't even remember because we

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<v Speaker 1>recorded a lot to get ahead for Christmas, but I

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<v Speaker 1>didn't even remember the joke. Somebody was very offended, and

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<v Speaker 1>I said, well, what happened? I said, I feel like

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<v Speaker 1>it was probably a joke that I could explain, but

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<v Speaker 1>just let me know what happened and then rot back

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<v Speaker 1>and it was a great joke, I said. I was

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<v Speaker 1>trying to think of the game, the card game yuker.

0:14:00.720 --> 0:14:03.600
<v Speaker 1>Oh no, it's in tarot tarot cards. And I said,

0:14:03.600 --> 0:14:07.280
<v Speaker 1>what was that game? I said that Midwesterners often played,

0:14:07.320 --> 0:14:12.640
<v Speaker 1>and you get me out of here. And then this person,

0:14:12.720 --> 0:14:14.520
<v Speaker 1>as I said, it was just a joke, of course,

0:14:14.559 --> 0:14:16.640
<v Speaker 1>and that you're from the Midwest, you can say that

0:14:16.679 --> 0:14:18.600
<v Speaker 1>in this person, I think felt a little bad, even

0:14:18.920 --> 0:14:22.600
<v Speaker 1>which I then felt bad about. Uh, And that's no

0:14:22.680 --> 0:14:25.320
<v Speaker 1>good for anyone. Now the rest of us feel bad

0:14:25.480 --> 0:14:28.160
<v Speaker 1>because you shared it, and we all feel bad for

0:14:28.200 --> 0:14:30.440
<v Speaker 1>you and the other person. All right, Can we talk

0:14:30.480 --> 0:14:34.960
<v Speaker 1>about how mental pain affects the body? Yes, because here's

0:14:34.960 --> 0:14:37.800
<v Speaker 1>the point. It's not just that mental pain exists. It

0:14:37.880 --> 0:14:41.480
<v Speaker 1>actually is real pain. And thanks to our friend the

0:14:41.520 --> 0:14:44.840
<v Speaker 1>Wonder Machine, the f m R, I, we actually know

0:14:45.080 --> 0:14:49.240
<v Speaker 1>that the same parts of your brain that are responsible

0:14:49.280 --> 0:14:53.640
<v Speaker 1>for experiencing different types of physical pain, uh, they light up,

0:14:53.840 --> 0:14:56.720
<v Speaker 1>they become active in the presence of emotional pain. And

0:14:56.760 --> 0:15:01.000
<v Speaker 1>they did this by basically inflicting emotional pain poor participant

0:15:01.120 --> 0:15:04.560
<v Speaker 1>studies and then seeing what their brains did. Yeah, and

0:15:04.600 --> 0:15:06.480
<v Speaker 1>here's the thing with a lot of these studies, what's

0:15:06.480 --> 0:15:10.600
<v Speaker 1>important I think to know is that uh, it wasn't

0:15:10.640 --> 0:15:15.040
<v Speaker 1>necessarily in an an exact in an exact time of crisis,

0:15:15.120 --> 0:15:17.880
<v Speaker 1>like you know, we wanted to gather up people who

0:15:18.000 --> 0:15:21.000
<v Speaker 1>had been dumped the day before, because of course you're

0:15:21.000 --> 0:15:23.000
<v Speaker 1>going to be in that sort of state of mind

0:15:23.000 --> 0:15:25.840
<v Speaker 1>at the time. Like most of these studies, you'll you'll

0:15:25.880 --> 0:15:28.920
<v Speaker 1>see it's like studying your brain during resting rates or

0:15:28.960 --> 0:15:32.000
<v Speaker 1>your heart during resting rates, and it's you know, it

0:15:32.000 --> 0:15:34.000
<v Speaker 1>feels like it's more. And I'm not saying, you know,

0:15:34.000 --> 0:15:37.200
<v Speaker 1>they're all in emotional pain still, but they didn't like

0:15:37.360 --> 0:15:43.320
<v Speaker 1>juice these studies by getting just these like recently devastated people,

0:15:43.360 --> 0:15:46.000
<v Speaker 1>I guess is what I'm trying to say right at first.

0:15:46.280 --> 0:15:49.360
<v Speaker 1>And some of the techniques they use is just take

0:15:49.400 --> 0:15:51.960
<v Speaker 1>an average person off the street and say we want

0:15:51.960 --> 0:15:55.240
<v Speaker 1>to inflict emotional pain on you. They would um, in

0:15:55.280 --> 0:15:58.680
<v Speaker 1>the experiment, they would be playing a game with other subjects,

0:15:59.320 --> 0:16:03.520
<v Speaker 1>and um they would exclude the actual study participant from

0:16:03.560 --> 0:16:06.320
<v Speaker 1>the game, or they would tell them that one of

0:16:06.360 --> 0:16:10.320
<v Speaker 1>the other participants um admitted to not liking them and

0:16:10.320 --> 0:16:13.040
<v Speaker 1>and they would show him rejection theme pictures stuff like that,

0:16:13.160 --> 0:16:16.080
<v Speaker 1>and it was coming up with some pretty tepid results.

0:16:16.520 --> 0:16:19.360
<v Speaker 1>But then there was a guy named Ethan Cross from

0:16:19.800 --> 0:16:26.920
<v Speaker 1>University of Michigan. Yeah, he'll make you jump jump for

0:16:27.120 --> 0:16:29.960
<v Speaker 1>his study results. I wonder if he wears his clothes backwards.

0:16:29.960 --> 0:16:34.440
<v Speaker 1>When those kids made like a million dollars from wearing

0:16:34.480 --> 0:16:37.480
<v Speaker 1>their clothes backwards at the mall once, just to go

0:16:37.520 --> 0:16:39.680
<v Speaker 1>out there and do that. That's how they I mean, no,

0:16:39.800 --> 0:16:41.640
<v Speaker 1>that's how they. That's how they were discovered at the

0:16:41.640 --> 0:16:48.000
<v Speaker 1>mall discovered them. Yeah, it is a world. But anyway,

0:16:48.000 --> 0:16:53.640
<v Speaker 1>back to Ethan Criss Cross. He used the Wonder Machine,

0:16:53.680 --> 0:16:56.560
<v Speaker 1>but he did recruit people who were in an intense

0:16:57.600 --> 0:17:01.560
<v Speaker 1>negative emotional state who had just been recently dumped and

0:17:01.600 --> 0:17:04.520
<v Speaker 1>we're not taking it very well. And he put them

0:17:04.520 --> 0:17:06.840
<v Speaker 1>in the Wonder machine and he said, hey, here's a

0:17:06.920 --> 0:17:09.919
<v Speaker 1>picture about your ex that just dumped you. For a

0:17:10.000 --> 0:17:12.800
<v Speaker 1>picture of them. Now think about some memory of them

0:17:12.920 --> 0:17:15.000
<v Speaker 1>dumping you and how bad it feels. And then he

0:17:15.119 --> 0:17:18.840
<v Speaker 1>sat there with a clipboard and a pencil and went

0:17:19.400 --> 0:17:23.320
<v Speaker 1>very interesting, I see, and watched their brains do different

0:17:23.320 --> 0:17:25.760
<v Speaker 1>things and they said, how did you get that picture?

0:17:27.720 --> 0:17:29.960
<v Speaker 1>Don't ask about that. They give him a zap when

0:17:29.960 --> 0:17:33.040
<v Speaker 1>they asked too many questions. Uh yeah, And I think

0:17:33.040 --> 0:17:36.280
<v Speaker 1>there were about forty people in this study. Uh, and

0:17:36.320 --> 0:17:42.080
<v Speaker 1>again he eventually used he used the fm R I eventually, right, Yes,

0:17:42.359 --> 0:17:46.480
<v Speaker 1>And what he he found out was that the negative

0:17:46.560 --> 0:17:52.000
<v Speaker 1>emotional state uh lit up the sensory and effective brain

0:17:52.080 --> 0:17:55.760
<v Speaker 1>areas just like putting like hot heat on their arms.

0:17:55.760 --> 0:17:59.280
<v Speaker 1>So this physical heat and this sort of made a

0:17:59.320 --> 0:18:01.040
<v Speaker 1>little sense to me as far as like if you

0:18:01.080 --> 0:18:05.440
<v Speaker 1>get like, if I get really really intensely upset about something,

0:18:05.960 --> 0:18:09.040
<v Speaker 1>I feel like my head is on fire. Uh, So

0:18:09.080 --> 0:18:11.200
<v Speaker 1>that I think there's something about heat, and then maybe

0:18:11.200 --> 0:18:13.800
<v Speaker 1>that's why I used it. But they would like I

0:18:13.840 --> 0:18:15.520
<v Speaker 1>don't think they would burn them, burn them, but they

0:18:15.520 --> 0:18:18.400
<v Speaker 1>would put what was called a painful heat on their forearm.

0:18:18.760 --> 0:18:20.879
<v Speaker 1>And found that the FMR I lit up just the

0:18:20.920 --> 0:18:24.240
<v Speaker 1>same as with the emotional pain. Yeah. And so that

0:18:24.480 --> 0:18:27.359
<v Speaker 1>supported something that he had also found in a review

0:18:27.400 --> 0:18:32.960
<v Speaker 1>of existing literature that, um, they're the brain regions associated

0:18:33.000 --> 0:18:37.119
<v Speaker 1>with our effective experience about the aversive quality of pain,

0:18:37.240 --> 0:18:42.879
<v Speaker 1>which is, um, we like, if you hurt yourself physically, right, Um,

0:18:43.200 --> 0:18:47.239
<v Speaker 1>you are you're suffering. That suffering is your desire for

0:18:47.280 --> 0:18:49.560
<v Speaker 1>that pain to stop. You wanted to go away. It's

0:18:49.600 --> 0:18:53.760
<v Speaker 1>like hurting you um existentially, it goes beyond just the

0:18:53.840 --> 0:18:59.480
<v Speaker 1>actual physical experience, the sensory experience of it. That's them,

0:18:59.520 --> 0:19:03.760
<v Speaker 1>that's the effective experience of physical pain. And that region

0:19:03.800 --> 0:19:06.879
<v Speaker 1>of the brain definitely lights up the same for emotional

0:19:06.920 --> 0:19:10.560
<v Speaker 1>pain and physical pain, because we're suffering from both equally.

0:19:10.800 --> 0:19:14.000
<v Speaker 1>But what Cross said or showed was that, no, your

0:19:14.040 --> 0:19:17.520
<v Speaker 1>actual sensory experience, like what your body feels when you're

0:19:17.560 --> 0:19:21.000
<v Speaker 1>physically in pain, is the same when you're in emotionally

0:19:21.119 --> 0:19:25.280
<v Speaker 1>in pain. So he said, ipso facto, my research shows

0:19:25.680 --> 0:19:28.240
<v Speaker 1>emotional pain and physical pain, as far as the body

0:19:28.520 --> 0:19:32.320
<v Speaker 1>is concerned, is the same thing. It's really just your

0:19:32.359 --> 0:19:36.040
<v Speaker 1>doctor in the United States that is having trouble admitting

0:19:36.160 --> 0:19:38.879
<v Speaker 1>this whole thing. All the evidence is showing your body

0:19:38.960 --> 0:19:41.760
<v Speaker 1>is fully aware that they're the same. Yeah, And it's

0:19:41.960 --> 0:19:44.000
<v Speaker 1>I don't know, it's so frustrating because, like I said,

0:19:44.080 --> 0:19:48.560
<v Speaker 1>when I think everybody, when they get really emotionally upset,

0:19:49.359 --> 0:19:51.879
<v Speaker 1>the first thing that happens is your body is going

0:19:51.960 --> 0:19:55.200
<v Speaker 1>to start physically reacting. Like I said, my head gets

0:19:55.280 --> 0:19:59.720
<v Speaker 1>flush and hot, and like the heart races, and it's

0:19:59.760 --> 0:20:03.480
<v Speaker 1>this almost like this fear response in me. Uh So

0:20:04.160 --> 0:20:06.400
<v Speaker 1>it's hard to believe that you know, something like fight

0:20:06.520 --> 0:20:09.920
<v Speaker 1>or flight, it's just so universally accepted. But something like this,

0:20:10.400 --> 0:20:13.119
<v Speaker 1>which to me is the same thing going on, it

0:20:13.160 --> 0:20:16.480
<v Speaker 1>can still be pooh pooed. Yeah, poop poo for now,

0:20:16.520 --> 0:20:19.240
<v Speaker 1>but not much longer, I predict and for me, chuck,

0:20:19.320 --> 0:20:22.360
<v Speaker 1>since we're throwing out our own stories. If I suffer

0:20:22.480 --> 0:20:26.199
<v Speaker 1>some sort of emotional injury or whatever, right usually like

0:20:26.280 --> 0:20:30.199
<v Speaker 1>embarrassment or something like that, it washes over me. Is

0:20:30.240 --> 0:20:32.320
<v Speaker 1>the best way I can put it, basically, from the

0:20:32.320 --> 0:20:34.960
<v Speaker 1>back of my head down the front and then through

0:20:35.080 --> 0:20:38.959
<v Speaker 1>my chest and abdomen. And I actually saw research that

0:20:39.040 --> 0:20:43.280
<v Speaker 1>suggested UM the vagus nerve that connects the brain through

0:20:43.320 --> 0:20:46.280
<v Speaker 1>the chests and your abdomen and into your I believe

0:20:46.359 --> 0:20:51.240
<v Speaker 1>your JOHNK area because it's activated during orgasms. From our

0:20:51.400 --> 0:20:55.000
<v Speaker 1>orgasm episode, you'rs back. I think the medical term is

0:20:55.000 --> 0:20:59.840
<v Speaker 1>your bits, but they okay, so they they they found

0:20:59.840 --> 0:21:05.919
<v Speaker 1>that the anterior singular cortex activates the vegas nerve, which

0:21:06.160 --> 0:21:09.960
<v Speaker 1>UM can over become overstimulated in the presence of a

0:21:10.080 --> 0:21:14.000
<v Speaker 1>huge jolt of emotion, which can transfer to the vegas nerve,

0:21:14.200 --> 0:21:16.880
<v Speaker 1>which can make you feel in your chest and abdomen

0:21:17.160 --> 0:21:20.800
<v Speaker 1>like there's some sort of discomfort or sensation. Again, an

0:21:20.800 --> 0:21:24.640
<v Speaker 1>emotion created a physical response. You're not You're not crazy,

0:21:24.840 --> 0:21:28.639
<v Speaker 1>you really are feeling that way. Yeah, And like I

0:21:28.720 --> 0:21:31.520
<v Speaker 1>remember feeling this stuff from the time I even knew

0:21:31.720 --> 0:21:34.920
<v Speaker 1>what feelings were. You know, nobody likes to be picked last.

0:21:35.560 --> 0:21:40.000
<v Speaker 1>As far as the social pain, Uh no, one likes

0:21:40.080 --> 0:21:42.800
<v Speaker 1>to be embarrassed in front of people. But that stuff

0:21:42.840 --> 0:21:47.040
<v Speaker 1>doesn't stop, you know, um, the social thing. Like when

0:21:47.080 --> 0:21:50.120
<v Speaker 1>we were talking about it, it might sound like, um,

0:21:50.160 --> 0:21:53.760
<v Speaker 1>obviously something you will experience an adolescence and growing up,

0:21:53.800 --> 0:21:58.720
<v Speaker 1>but that stuff doesn't go away. Uh No, it really doesn't.

0:21:58.880 --> 0:22:02.400
<v Speaker 1>Me No, no, same here. I thought about making that joke,

0:22:02.440 --> 0:22:05.120
<v Speaker 1>but then I pulled it back from the edge. I mean,

0:22:05.160 --> 0:22:09.040
<v Speaker 1>maybe some people have really squared themselves away such, but

0:22:09.359 --> 0:22:12.879
<v Speaker 1>to me, it's just seems like part of in you know,

0:22:12.920 --> 0:22:14.919
<v Speaker 1>a bunch of the history that we kind of truncated

0:22:14.920 --> 0:22:17.000
<v Speaker 1>at the beginning. Talked about it being part of the

0:22:17.080 --> 0:22:20.760
<v Speaker 1>human condition, and I just think that's so obviously true,

0:22:21.359 --> 0:22:24.240
<v Speaker 1>It's totally true. I think people who don't have to

0:22:24.280 --> 0:22:26.400
<v Speaker 1>deal with that are really just dealing with it less

0:22:26.400 --> 0:22:29.520
<v Speaker 1>than other people. I don't think anybody's ever managed to

0:22:29.560 --> 0:22:33.520
<v Speaker 1>eradicate emotional pain from their lives, you know, But in

0:22:33.520 --> 0:22:35.399
<v Speaker 1>the people that seem like they've got it all together

0:22:36.320 --> 0:22:39.960
<v Speaker 1>could be suffering the worst. You never know, they might

0:22:39.960 --> 0:22:42.119
<v Speaker 1>just be really good at at burying that stuff or

0:22:42.680 --> 0:22:47.400
<v Speaker 1>what have you, like Flanders types exactly. There's one other

0:22:47.440 --> 0:22:50.960
<v Speaker 1>thing about the the comparison, though, of physical pain and

0:22:51.000 --> 0:22:53.719
<v Speaker 1>emotional pain, that really is a difference, and that is

0:22:53.760 --> 0:22:56.639
<v Speaker 1>that when you're experiencing physical pain, there's usually something you

0:22:56.680 --> 0:22:59.119
<v Speaker 1>can do to kind of stem it off immediately. Do

0:22:59.160 --> 0:23:01.119
<v Speaker 1>you put your hand like a hot of it, You

0:23:01.119 --> 0:23:03.600
<v Speaker 1>can pull your hand away. But if you experience like

0:23:03.640 --> 0:23:08.479
<v Speaker 1>an emotional injury, uh, and you feel emotional pain, you

0:23:08.520 --> 0:23:11.040
<v Speaker 1>can't like hold your hand, you can't run it underwater,

0:23:11.200 --> 0:23:13.639
<v Speaker 1>you can't. There's nothing you can do right then to

0:23:13.720 --> 0:23:18.600
<v Speaker 1>stop it except for essentially self soothed as best you

0:23:18.640 --> 0:23:22.440
<v Speaker 1>can until it subsides. Whereas with physical pain there's often

0:23:22.480 --> 0:23:25.760
<v Speaker 1>stuff you can do to kind of treat it immediately. Yeah,

0:23:25.800 --> 0:23:28.560
<v Speaker 1>what I think, and that's an acute thing, I totally agree.

0:23:28.560 --> 0:23:33.000
<v Speaker 1>But what I think it's interesting is that like evolutionarily speaking,

0:23:33.720 --> 0:23:36.600
<v Speaker 1>emotional pain is a signal, just like a physical pain

0:23:37.040 --> 0:23:39.679
<v Speaker 1>is a signal to like tend to yourself in some

0:23:39.760 --> 0:23:42.960
<v Speaker 1>way and whenever. And we get a lot of emails

0:23:43.000 --> 0:23:47.040
<v Speaker 1>from people that are suffering great deals of emotional pain,

0:23:47.240 --> 0:23:51.080
<v Speaker 1>like listeners, you would not believe some of the emails

0:23:51.080 --> 0:23:54.040
<v Speaker 1>we get of people that are in such distress. And

0:23:54.240 --> 0:23:56.399
<v Speaker 1>I always try to say the same thing, which is

0:23:56.440 --> 0:23:59.760
<v Speaker 1>like and usually it's in reference to the podcast, kind

0:23:59.760 --> 0:24:01.800
<v Speaker 1>of help can calm them down in some way, which

0:24:01.840 --> 0:24:04.439
<v Speaker 1>is really nice to hear. But always tell people the

0:24:04.480 --> 0:24:07.000
<v Speaker 1>same way as which is like, hey, listen, get some

0:24:07.080 --> 0:24:11.040
<v Speaker 1>help and treat yourself right, like drink a lot of water,

0:24:11.320 --> 0:24:15.320
<v Speaker 1>go for a walk, Like these are literal physical things

0:24:15.359 --> 0:24:18.440
<v Speaker 1>that you can do that will it's not a cure,

0:24:18.520 --> 0:24:21.840
<v Speaker 1>but it will certainly help alleviate acute symptoms. You know,

0:24:22.440 --> 0:24:26.200
<v Speaker 1>self soothe. Yeah, but it's it's more than self suit

0:24:26.280 --> 0:24:28.520
<v Speaker 1>to me, because it's like it's it's like, no, you

0:24:28.560 --> 0:24:31.000
<v Speaker 1>need to treat it like there's a physical problem, Like

0:24:31.080 --> 0:24:33.439
<v Speaker 1>that's why you should drink a lot of water and

0:24:33.480 --> 0:24:37.880
<v Speaker 1>go outside, and uh, it's soothing, but it's also doing

0:24:37.920 --> 0:24:41.200
<v Speaker 1>something to your body. And interestingly, we'll talk about things

0:24:41.200 --> 0:24:43.640
<v Speaker 1>you can do and you just nailed a bunch of them.

0:24:43.640 --> 0:24:48.119
<v Speaker 1>But apparently walking outside in nature, um is a really

0:24:48.160 --> 0:24:54.280
<v Speaker 1>great way to, um, I guess, alleviate emotional pain. And like,

0:24:54.359 --> 0:24:56.200
<v Speaker 1>if you have a forest, great, walk around the forest.

0:24:56.240 --> 0:24:58.199
<v Speaker 1>If you have a meadow, walk around the meadow. If

0:24:58.240 --> 0:25:00.520
<v Speaker 1>you have a public park, walk around the park. Just

0:25:00.600 --> 0:25:04.080
<v Speaker 1>getting outside can help a tremendous amount. Yeah, I agreed.

0:25:04.440 --> 0:25:06.360
<v Speaker 1>I think that's a really nice thing that you say

0:25:06.359 --> 0:25:09.280
<v Speaker 1>to people that chuck My pat responses, hey, man, keep

0:25:09.280 --> 0:25:15.080
<v Speaker 1>on trucking? Is hey just like that mud flap says Yeah,

0:25:15.280 --> 0:25:17.679
<v Speaker 1>no one ever writes back, although or if they do,

0:25:17.720 --> 0:25:20.080
<v Speaker 1>they're like even matter than they were before, They're more

0:25:20.119 --> 0:25:24.280
<v Speaker 1>upset than before. It's weird. People are strange. Uh. Do

0:25:24.320 --> 0:25:27.920
<v Speaker 1>you want to talk about drugs? Yeah, this is really

0:25:28.000 --> 0:25:31.520
<v Speaker 1>interesting to me. Uh, this first bit on a seat

0:25:31.560 --> 0:25:34.400
<v Speaker 1>a menafin because they and I had no idea about

0:25:34.440 --> 0:25:37.320
<v Speaker 1>any of this, but they have found out through studies

0:25:37.359 --> 0:25:40.880
<v Speaker 1>that a seeda menafin like thailand are or other types

0:25:40.920 --> 0:25:45.160
<v Speaker 1>of you know, generic pain killers, it actually can dull

0:25:45.720 --> 0:25:49.879
<v Speaker 1>you emotionally. UM. I'm wondering about to what degree, because

0:25:50.320 --> 0:25:52.879
<v Speaker 1>they say it can dull that like the social pain

0:25:53.320 --> 0:25:55.600
<v Speaker 1>that you might feel if your pomoed or left out

0:25:55.640 --> 0:26:00.600
<v Speaker 1>of something, Uh, it can emotionally blunt your reactions that

0:26:00.840 --> 0:26:04.080
<v Speaker 1>other Like if somebody tells you about something bad, you

0:26:04.119 --> 0:26:07.840
<v Speaker 1>can be I guess less empathetic if you're taking a

0:26:07.880 --> 0:26:11.280
<v Speaker 1>seat a menafin, And that was really surprising. The converse

0:26:11.359 --> 0:26:15.280
<v Speaker 1>is true too, You're because you're less empathetic, you experience

0:26:15.400 --> 0:26:19.720
<v Speaker 1>fewer positive emotions too. So the weird thing is is

0:26:19.800 --> 0:26:22.840
<v Speaker 1>it's not like it affects your brain or your processing

0:26:22.840 --> 0:26:25.080
<v Speaker 1>of events you're fully aware of, Like, this is a

0:26:25.119 --> 0:26:27.520
<v Speaker 1>really great thing my friends telling me, and I understand

0:26:27.560 --> 0:26:31.439
<v Speaker 1>that my friend is uh is proud, reasonably proud for this,

0:26:31.800 --> 0:26:34.639
<v Speaker 1>but I don't feel at all happy for them because

0:26:34.640 --> 0:26:38.560
<v Speaker 1>of the sea a menafin. That's a really weird effect.

0:26:38.880 --> 0:26:42.640
<v Speaker 1>I wonder how much and how pronounced, Like I don't know, Yeah,

0:26:42.720 --> 0:26:44.480
<v Speaker 1>I need to I want to follow up on that guy.

0:26:44.480 --> 0:26:46.800
<v Speaker 1>I don't really ever take that stuff that much. But

0:26:46.800 --> 0:26:49.040
<v Speaker 1>but I feel like, even you know, just a few

0:26:49.080 --> 0:26:51.600
<v Speaker 1>times you have taken it, if it was a pronounced effect,

0:26:51.640 --> 0:26:54.119
<v Speaker 1>you probably would have noticed it. Probably, you know what

0:26:54.119 --> 0:26:56.640
<v Speaker 1>I'm saying, Like if you're if your hand is suddenly

0:26:56.880 --> 0:27:00.000
<v Speaker 1>making trails of itself, even though that's the first time

0:27:00.000 --> 0:27:03.400
<v Speaker 1>I mean you've taken this, you noticed that that happened.

0:27:03.720 --> 0:27:06.680
<v Speaker 1>I would because it was a pronounced effect. Same thing

0:27:06.720 --> 0:27:09.480
<v Speaker 1>with you know, emotions being blunted with a Sina benefit

0:27:09.520 --> 0:27:13.040
<v Speaker 1>probably good point. Opioids obviously is something we can't not

0:27:13.160 --> 0:27:16.720
<v Speaker 1>talk about, uh such an you know, we we should

0:27:16.720 --> 0:27:20.680
<v Speaker 1>probably tackle bits and pieces of the opioid epidemic in

0:27:20.800 --> 0:27:25.480
<v Speaker 1>full episodes. But uh, opioids are interesting in that sometimes

0:27:26.240 --> 0:27:29.159
<v Speaker 1>you might be taking them for a real physical malady

0:27:29.520 --> 0:27:34.159
<v Speaker 1>and you happen upon the um the emotional relief that

0:27:34.240 --> 0:27:35.919
<v Speaker 1>all of a sudden feels good to you when you

0:27:35.960 --> 0:27:39.159
<v Speaker 1>take an opioid, whereas other people that is exactly what

0:27:39.200 --> 0:27:42.440
<v Speaker 1>they're seeking when they're like med seeking or buying pills

0:27:42.440 --> 0:27:44.760
<v Speaker 1>on the black market or whatever. Yeah, which is a

0:27:44.840 --> 0:27:48.120
<v Speaker 1>huge problem. And it's you know, obviously not just opioids,

0:27:48.160 --> 0:27:52.560
<v Speaker 1>but alcohol and food, um, basically, anything that can give

0:27:52.640 --> 0:27:56.719
<v Speaker 1>you some sort of positive feeling can be you know,

0:27:56.960 --> 0:28:00.520
<v Speaker 1>used to stave off emotional pain. That that is not

0:28:00.600 --> 0:28:02.320
<v Speaker 1>the way to do it, though, but you know a

0:28:02.320 --> 0:28:03.880
<v Speaker 1>lot of people do do it that way, and it's

0:28:03.920 --> 0:28:07.320
<v Speaker 1>tough to blame them, especially if they haven't found a

0:28:07.359 --> 0:28:10.919
<v Speaker 1>better way yet to deal with them. So you know,

0:28:10.960 --> 0:28:15.040
<v Speaker 1>I mentioned before that pain, all kinds of pain is

0:28:15.160 --> 0:28:20.840
<v Speaker 1>very subjective, and especially emotional pain, and obviously because of that,

0:28:20.920 --> 0:28:24.480
<v Speaker 1>it's a really hard thing to to quantify. Uh. We've

0:28:24.480 --> 0:28:27.600
<v Speaker 1>talked about the physical pain scale that was developed, but

0:28:27.640 --> 0:28:30.919
<v Speaker 1>there have been various attempts over the years at mental

0:28:31.000 --> 0:28:36.240
<v Speaker 1>pain scales, and they've never really all agreed like, hey,

0:28:36.480 --> 0:28:39.240
<v Speaker 1>this is the really really good one because there's scores

0:28:39.280 --> 0:28:41.720
<v Speaker 1>of data behind it, and they talked with a bunch

0:28:41.760 --> 0:28:45.040
<v Speaker 1>of people who live with mental pain and at all

0:28:45.240 --> 0:28:47.560
<v Speaker 1>they kind of signed off on it. It's weird that

0:28:47.600 --> 0:28:50.440
<v Speaker 1>they haven't really done that, but they've The long story

0:28:50.440 --> 0:28:52.760
<v Speaker 1>short is they've never been able to land on a

0:28:52.800 --> 0:28:55.720
<v Speaker 1>really great one, although I think one they do kind

0:28:55.720 --> 0:28:58.240
<v Speaker 1>of use, right, the Orbach one. Yeah, they used the

0:28:58.400 --> 0:29:02.680
<v Speaker 1>Orbach and michaelins Or mental pain scale pretty frequently. But

0:29:02.760 --> 0:29:06.040
<v Speaker 1>the problem is there was a review of ten major

0:29:06.200 --> 0:29:08.720
<v Speaker 1>scales that are used around the world, um that was

0:29:08.720 --> 0:29:11.880
<v Speaker 1>published in two in the British Medical Journal, and they

0:29:11.920 --> 0:29:14.960
<v Speaker 1>said none of these seem to be valid, Like they're

0:29:15.000 --> 0:29:18.320
<v Speaker 1>all they might as well all be like tea leaves

0:29:18.320 --> 0:29:21.200
<v Speaker 1>and lizard guts, like that's that's as as good as

0:29:21.200 --> 0:29:25.719
<v Speaker 1>they are. At really nailing down emotional pain or quantifying it.

0:29:26.240 --> 0:29:28.680
<v Speaker 1>So they said, don't we shouldn't give up or anything

0:29:28.720 --> 0:29:30.040
<v Speaker 1>like that. We just need to figure out how to

0:29:30.120 --> 0:29:32.720
<v Speaker 1>do it better. So essentially the upshot is there's no

0:29:32.800 --> 0:29:37.520
<v Speaker 1>way at the moment to accurately measure emotional pain, and

0:29:37.560 --> 0:29:40.320
<v Speaker 1>then I guess figure out how to treat it depending

0:29:40.360 --> 0:29:43.680
<v Speaker 1>on the measurement from there. Why else would you want

0:29:43.680 --> 0:29:45.920
<v Speaker 1>to measure it? Yeah, I guess so, Because I was

0:29:45.920 --> 0:29:50.240
<v Speaker 1>about to say why, I feel like sometimes a discipline

0:29:50.240 --> 0:29:52.960
<v Speaker 1>can get so hung up on something like this that

0:29:53.000 --> 0:29:56.880
<v Speaker 1>it thwarts progress. Uh. So I hope that's not the case.

0:29:57.360 --> 0:30:02.600
<v Speaker 1>It's called getting wonky. Uh. It's no surprise. We mentioned

0:30:02.600 --> 0:30:06.880
<v Speaker 1>a little bit earlier about other conditions related to mental pain.

0:30:07.640 --> 0:30:09.880
<v Speaker 1>I guess code morbidities for lack of a better word.

0:30:09.920 --> 0:30:14.160
<v Speaker 1>But heartbreak you mentioned is obviously one of the big ones.

0:30:14.720 --> 0:30:17.760
<v Speaker 1>What I found interesting in this is that some people

0:30:17.800 --> 0:30:23.160
<v Speaker 1>have UM like in heartbreak two drug withdrawal. And it

0:30:23.200 --> 0:30:25.200
<v Speaker 1>makes a lot of sense because when you are in

0:30:25.280 --> 0:30:30.200
<v Speaker 1>love UM and especially if you've ever been sort of

0:30:30.240 --> 0:30:33.400
<v Speaker 1>that new love, if you've ever been newly in love,

0:30:33.640 --> 0:30:36.080
<v Speaker 1>but that really flamed out fast, and it's taken away

0:30:36.120 --> 0:30:39.760
<v Speaker 1>from you. UM, that's sort of like drug withdrawal, because

0:30:39.800 --> 0:30:43.840
<v Speaker 1>you've got all sorts of uh dopamine and oxytocin and

0:30:43.880 --> 0:30:46.640
<v Speaker 1>things firing when you have that fresh new love happening,

0:30:46.960 --> 0:30:49.640
<v Speaker 1>and if that's taken away, then it's like taking away

0:30:49.640 --> 0:30:55.160
<v Speaker 1>a feel good drug. Yeah, welcome to six to ninth grade,

0:30:56.280 --> 0:31:01.960
<v Speaker 1>six ninth man boy through through college. Okay, sure, fair enough.

0:31:02.000 --> 0:31:04.080
<v Speaker 1>Welcome to sixth grade through the rest of your life.

0:31:04.120 --> 0:31:08.080
<v Speaker 1>About that, the thing is is, because you're experiencing this,

0:31:08.200 --> 0:31:11.239
<v Speaker 1>and because you're experiencing stress, like when you when you

0:31:11.640 --> 0:31:14.240
<v Speaker 1>undergo rejection or a sense of betrayal or a sense

0:31:14.240 --> 0:31:18.440
<v Speaker 1>of loss, your body actually does reliefs cortissolve, So you

0:31:18.480 --> 0:31:22.360
<v Speaker 1>actually are experiencing stress, and you actually can have physical

0:31:22.440 --> 0:31:26.440
<v Speaker 1>symptoms from that, like digestive problems, tough to sleep, your

0:31:26.440 --> 0:31:30.200
<v Speaker 1>immune system is down, you might get sick. And then

0:31:30.280 --> 0:31:33.600
<v Speaker 1>we did an episode a long time ago UM called

0:31:33.640 --> 0:31:36.560
<v Speaker 1>can you die of a broken Heart? And then yes

0:31:36.720 --> 0:31:40.880
<v Speaker 1>you can. There's something called taco subo cardiomyopathy, which is

0:31:41.360 --> 0:31:45.640
<v Speaker 1>a sudden emotional or physical stressor basically weakens the heart

0:31:45.960 --> 0:31:49.400
<v Speaker 1>and you basically have a heart attack from it, possibly

0:31:49.440 --> 0:31:52.320
<v Speaker 1>from being dumped. If it's bad enough. I knew that

0:31:52.360 --> 0:31:56.400
<v Speaker 1>sounded super familiar. I say, before we go any further, Chuck,

0:31:56.440 --> 0:31:58.400
<v Speaker 1>we take our last break. How about that, let's do

0:31:58.480 --> 0:32:26.000
<v Speaker 1>it so. I think, UM, one of the first things

0:32:26.000 --> 0:32:28.880
<v Speaker 1>people think about when they think of emotional pain is depression,

0:32:29.200 --> 0:32:31.560
<v Speaker 1>Like there's you know, there are people out there who

0:32:31.560 --> 0:32:34.760
<v Speaker 1>have depression, and you can make an argument that with

0:32:34.840 --> 0:32:41.120
<v Speaker 1>depression you're suffering chronic emotional pain. What they found, though,

0:32:41.320 --> 0:32:46.800
<v Speaker 1>is that people with emotional pain, if you if people

0:32:46.800 --> 0:32:49.760
<v Speaker 1>with depression, if you have really high levels of emotional pain,

0:32:50.080 --> 0:32:54.920
<v Speaker 1>it's not necessarily correlated with the UM the largest burden

0:32:55.080 --> 0:32:58.080
<v Speaker 1>of depression. So if you put ten people together, you've

0:32:58.120 --> 0:33:00.960
<v Speaker 1>got one guy who's the most suppressed of all, he's

0:33:01.000 --> 0:33:04.920
<v Speaker 1>not necessarily the person with the greatest levels of emotional pain,

0:33:05.160 --> 0:33:09.080
<v Speaker 1>which suggests that depression, UM and emotional pain are not

0:33:09.280 --> 0:33:12.760
<v Speaker 1>one and the same. Depressions its own thing has other symptoms.

0:33:13.040 --> 0:33:16.400
<v Speaker 1>It's just correlates very strongly with emotional pain, which seems

0:33:16.440 --> 0:33:19.240
<v Speaker 1>to be one of the leading symptoms of depression, but

0:33:19.400 --> 0:33:23.280
<v Speaker 1>not with depression. Is they're not interchangeable. Yeah, and and

0:33:23.360 --> 0:33:25.680
<v Speaker 1>a lot of these that we're talking about here, like

0:33:26.360 --> 0:33:29.840
<v Speaker 1>they're weaving in and out of each other all the

0:33:29.920 --> 0:33:33.320
<v Speaker 1>time in some cases. And but I think the distinction

0:33:33.400 --> 0:33:36.120
<v Speaker 1>is still important to make though you know it, rather

0:33:36.160 --> 0:33:39.480
<v Speaker 1>than just lumping it in as all one kind of thing. Um.

0:33:39.520 --> 0:33:41.479
<v Speaker 1>And eating disorders to a lot of people are like,

0:33:41.520 --> 0:33:43.880
<v Speaker 1>you've got any disorder, you really like the food, huh.

0:33:43.920 --> 0:33:48.280
<v Speaker 1>And most people who treat eating disorders are aware that

0:33:48.400 --> 0:33:50.680
<v Speaker 1>it has very little to do with food. Food just

0:33:50.760 --> 0:33:53.440
<v Speaker 1>happens to be something that, um, these people can use

0:33:53.480 --> 0:33:56.040
<v Speaker 1>to cope, that they can use to uh feel better

0:33:56.080 --> 0:33:58.760
<v Speaker 1>about themselves or forget or distract themselves for a little while.

0:33:58.760 --> 0:34:03.000
<v Speaker 1>But really what they're doing, it's dealing with um, emotional

0:34:03.040 --> 0:34:05.440
<v Speaker 1>pain that they don't have a better way to deal with,

0:34:05.480 --> 0:34:08.720
<v Speaker 1>so they turn to food. That's what eating disorders are. Yeah,

0:34:08.719 --> 0:34:12.320
<v Speaker 1>there was a study in that I'm surprised it wasn't higher, honestly,

0:34:12.400 --> 0:34:19.160
<v Speaker 1>that found that of disordered eating patients experienced significant mental

0:34:19.200 --> 0:34:22.439
<v Speaker 1>pain compared to six percent of the control So that's

0:34:22.560 --> 0:34:25.680
<v Speaker 1>quite a jump. Yeah, I mean that's huge. It's pretty

0:34:25.719 --> 0:34:28.680
<v Speaker 1>much all you need to sing, uh, well, we've got

0:34:28.800 --> 0:34:31.440
<v Speaker 1>well this is sort of the big one. Um. I

0:34:31.440 --> 0:34:36.719
<v Speaker 1>mean they're all big, but borderline personality disorder bp D. UM.

0:34:36.760 --> 0:34:40.200
<v Speaker 1>This maybe sort of at the top of the ladder

0:34:40.239 --> 0:34:44.400
<v Speaker 1>as far as what might cause the most consistent and

0:34:44.480 --> 0:34:47.719
<v Speaker 1>the worst kind of mental pain that someone UH might

0:34:47.760 --> 0:34:50.600
<v Speaker 1>suffer because a lot of times, for many reasons, but

0:34:50.640 --> 0:34:53.400
<v Speaker 1>a lot of times, UH, you suffer from bp D

0:34:53.560 --> 0:34:59.480
<v Speaker 1>because of childhood abuse or childhood neglect. Uh. Sometimes it's genets.

0:34:59.480 --> 0:35:01.759
<v Speaker 1>There's some gener edics thrown in there, but you know,

0:35:01.840 --> 0:35:05.359
<v Speaker 1>this is stuff that's very very deeply rooted in somebody. Yeah,

0:35:05.480 --> 0:35:10.879
<v Speaker 1>And so the it's chronic mental pain UM, especially those

0:35:10.920 --> 0:35:15.040
<v Speaker 1>related to narcissistic wounds, where you feel a sense of

0:35:15.080 --> 0:35:18.440
<v Speaker 1>rejection in It just completely undermines your sense of self

0:35:18.480 --> 0:35:21.840
<v Speaker 1>worth and pride. But the way that it manifests itself

0:35:21.880 --> 0:35:26.040
<v Speaker 1>and people with borderline personality disorder is that they might

0:35:26.080 --> 0:35:31.080
<v Speaker 1>have inappropriate anger, They might UM dissociate from themselves or reality.

0:35:31.120 --> 0:35:36.160
<v Speaker 1>They might feel emptiness. UM there are emotionally unstable in

0:35:36.200 --> 0:35:39.600
<v Speaker 1>most cases. And what I saw it UM ascribed to

0:35:39.760 --> 0:35:43.280
<v Speaker 1>is that essentially because of that childhood neglect or abuse

0:35:44.280 --> 0:35:47.520
<v Speaker 1>or trauma of some sort there, they become so afraid

0:35:47.520 --> 0:35:52.600
<v Speaker 1>of being abandoned that they actually alienate people with their behavior.

0:35:53.080 --> 0:35:56.040
<v Speaker 1>That's that, which that sounds to be like a old

0:35:56.080 --> 0:35:59.359
<v Speaker 1>medieval curse essentially, like the more you try to keep

0:35:59.360 --> 0:36:01.920
<v Speaker 1>people around, the further way they're going to get and

0:36:01.960 --> 0:36:04.080
<v Speaker 1>you're really gonna want them to be around you. That

0:36:04.160 --> 0:36:08.480
<v Speaker 1>sounds about as awful and affliction as you can have. Really. Yeah,

0:36:08.560 --> 0:36:10.600
<v Speaker 1>and you know, you shouldn't be surprised that if you

0:36:10.640 --> 0:36:14.880
<v Speaker 1>suffer from borderline personality disorder, uh, you're way more likely

0:36:14.960 --> 0:36:19.200
<v Speaker 1>to abuse or missuse substances. Uh, maybe suffer from that

0:36:19.239 --> 0:36:24.200
<v Speaker 1>eating disorder we were talking about, have obviously anxiety depression, uh,

0:36:24.239 --> 0:36:28.759
<v Speaker 1>and even be at risk or suicide. Yeah, that's I

0:36:28.800 --> 0:36:32.080
<v Speaker 1>think we should do a BPD episode someday. Yeah, there's

0:36:32.080 --> 0:36:35.239
<v Speaker 1>a lot there, for sure. There's also something called non

0:36:35.280 --> 0:36:39.919
<v Speaker 1>suicidal self injury and it is a fairly new diagnosis

0:36:39.920 --> 0:36:43.000
<v Speaker 1>as far as the d s M is concerned. UM,

0:36:43.040 --> 0:36:44.880
<v Speaker 1>and it can be its own symptom, it can be

0:36:44.920 --> 0:36:47.759
<v Speaker 1>a symptom of other things. Like people with BPD, UM

0:36:47.760 --> 0:36:51.160
<v Speaker 1>often engage in non suicidal self injury. But essentially what

0:36:51.239 --> 0:36:55.839
<v Speaker 1>it is is self cutting, UM, punching a wall like

0:36:56.120 --> 0:37:00.640
<v Speaker 1>a bunch of times. UM. What you're what they've frequently

0:37:00.680 --> 0:37:03.520
<v Speaker 1>thought was that they they're these people are overcome with

0:37:03.520 --> 0:37:06.719
<v Speaker 1>emotions and the only way to release that tension from

0:37:06.760 --> 0:37:09.400
<v Speaker 1>that emotion is to cut themselves or punch that wall.

0:37:09.960 --> 0:37:13.080
<v Speaker 1>And more recent research has found that actually they think

0:37:13.160 --> 0:37:16.560
<v Speaker 1>that what they're what they've stumbled upon is this kind

0:37:16.600 --> 0:37:20.759
<v Speaker 1>of innate mechanism humans have where when you experience a

0:37:20.800 --> 0:37:24.840
<v Speaker 1>painful stimulus, when it subsides, you don't just go back

0:37:24.920 --> 0:37:27.560
<v Speaker 1>to how you felt right before the painful stimulus, You

0:37:27.560 --> 0:37:30.360
<v Speaker 1>actually have a bit of a sense of euphoria, and

0:37:30.400 --> 0:37:33.520
<v Speaker 1>that they're actually doing they're actually going for that sense

0:37:33.560 --> 0:37:37.120
<v Speaker 1>of relief in euphoria by cutting themselves or by punching

0:37:37.120 --> 0:37:40.680
<v Speaker 1>the wall or whatever self injurious behavior. They're engaged and

0:37:40.680 --> 0:37:44.040
<v Speaker 1>that that's really what's behind it. But that what differentiates

0:37:44.080 --> 0:37:47.640
<v Speaker 1>them from people who um don't engage in that behavior

0:37:47.640 --> 0:37:50.320
<v Speaker 1>that they feel like they deserve it, they deserve punishment,

0:37:50.400 --> 0:37:53.359
<v Speaker 1>or they're defective, there's something wrong with them. So that's

0:37:53.360 --> 0:37:56.880
<v Speaker 1>why they respond in that manner where they hurt themselves

0:37:57.160 --> 0:37:59.560
<v Speaker 1>to kind of cope, rather than say turning to food

0:37:59.680 --> 0:38:03.080
<v Speaker 1>or something. Yeah, it's just devastating, And that's that sense

0:38:03.080 --> 0:38:05.799
<v Speaker 1>of self that it seems like we just keep going

0:38:05.840 --> 0:38:08.919
<v Speaker 1>back to when it comes to this emotional pain. It's

0:38:09.000 --> 0:38:13.040
<v Speaker 1>something is wrong with me, and maybe I deserve this.

0:38:13.280 --> 0:38:16.560
<v Speaker 1>It's just I've never had these kind of feelings, and

0:38:16.600 --> 0:38:19.840
<v Speaker 1>I just my heart breaks to think about someone walking

0:38:19.880 --> 0:38:27.680
<v Speaker 1>around feeling this way. You know. UM, rejection sensitive dysphoria

0:38:28.040 --> 0:38:31.719
<v Speaker 1>is something that I had never heard of, because it

0:38:31.760 --> 0:38:34.640
<v Speaker 1>seems like it's really sort of on the leading edge

0:38:34.640 --> 0:38:37.319
<v Speaker 1>of what's being studied. Now that's that. In fact, that

0:38:37.360 --> 0:38:43.200
<v Speaker 1>phrase rejection sensitive dysphoria isn't even part of the medical community. Um,

0:38:43.239 --> 0:38:46.040
<v Speaker 1>Like they haven't even UM. I guess what would you

0:38:46.080 --> 0:38:48.840
<v Speaker 1>call that? Well, the medical community a lot of it,

0:38:48.920 --> 0:38:51.160
<v Speaker 1>except that it's it exists, but it's not in the

0:38:51.280 --> 0:38:54.120
<v Speaker 1>d s M. So it's technically not an actual diagnosis.

0:38:54.200 --> 0:38:57.120
<v Speaker 1>Is that what it is? Yeah, that's my understanding, all right,

0:38:57.160 --> 0:39:01.080
<v Speaker 1>And this is UM and this, you know, obviously go

0:39:01.160 --> 0:39:05.680
<v Speaker 1>along with some other neurodivergences, other mood disorders. Like we said,

0:39:05.680 --> 0:39:08.560
<v Speaker 1>a lot of these are sort of criss cross each other,

0:39:09.040 --> 0:39:13.040
<v Speaker 1>but they might experience mental pain or discomfort and feel,

0:39:13.280 --> 0:39:16.359
<v Speaker 1>you know, this rejection that we keep talking about. And

0:39:17.120 --> 0:39:18.920
<v Speaker 1>the other thing that really stood out to me or

0:39:18.960 --> 0:39:24.720
<v Speaker 1>interpret like something ambiguous as rejection, right, so when they're

0:39:24.719 --> 0:39:27.279
<v Speaker 1>when they're rejected. When you feel rejected and you have

0:39:27.440 --> 0:39:30.040
<v Speaker 1>rs D, you have a full body sense of being

0:39:30.200 --> 0:39:33.480
<v Speaker 1>overwhelmed by the emotions that you feel. Nobody likes to

0:39:33.520 --> 0:39:37.080
<v Speaker 1>be rejected. Now take that feeling of being rejected and

0:39:37.200 --> 0:39:41.960
<v Speaker 1>amplify it a million times so that it completely saturates

0:39:42.040 --> 0:39:46.400
<v Speaker 1>every fiber in your being, and then make it so

0:39:46.480 --> 0:39:49.160
<v Speaker 1>that just about anything anyone says to you is a

0:39:49.200 --> 0:39:52.480
<v Speaker 1>form of rejection. Correcting you for something that you you

0:39:52.480 --> 0:39:56.200
<v Speaker 1>you misspoke about, UM, telling you that you're doing something wrong,

0:39:56.920 --> 0:39:59.840
<v Speaker 1>anything like like breaking plans with you because you have

0:39:59.880 --> 0:40:03.359
<v Speaker 1>to take your ailing mother to the hospital. Like, all

0:40:03.400 --> 0:40:05.480
<v Speaker 1>of that is considered rejection, and all of it is

0:40:05.640 --> 0:40:10.240
<v Speaker 1>met or responded to by this overwhelming flood of negative emotion.

0:40:11.200 --> 0:40:14.480
<v Speaker 1>UH suicide We've talked about UM kind of here and

0:40:14.520 --> 0:40:18.479
<v Speaker 1>there throughout the episode. UM. Obviously that's a big risk

0:40:18.560 --> 0:40:24.000
<v Speaker 1>if you're suffering from depression and uh bp D. But

0:40:24.280 --> 0:40:26.759
<v Speaker 1>emotional pain, and again this is something that we want

0:40:26.760 --> 0:40:30.720
<v Speaker 1>to draw distinction. Emotional pain is a real major factor

0:40:31.440 --> 0:40:35.799
<v Speaker 1>and it's not everyone, but many Many people who have

0:40:35.920 --> 0:40:39.840
<v Speaker 1>died by suicide or attempted suicide had reported previously that

0:40:39.960 --> 0:40:43.280
<v Speaker 1>they it was a psychological pain that they were trying

0:40:43.320 --> 0:40:48.160
<v Speaker 1>to escape from or end. Right. One thing that I

0:40:48.200 --> 0:40:51.480
<v Speaker 1>hadn't thought about but makes total senses. There's some suicidal

0:40:51.520 --> 0:40:55.320
<v Speaker 1>ideation um and that that that can be a coping

0:40:55.360 --> 0:40:58.719
<v Speaker 1>mechanism for people who are UM risk at risk of

0:40:58.840 --> 0:41:02.520
<v Speaker 1>suicide UM, and that they're they're basically saying, like, I can,

0:41:02.640 --> 0:41:05.439
<v Speaker 1>I can keep making it. It's not quite bad enough yet.

0:41:05.440 --> 0:41:08.319
<v Speaker 1>And I always have that out of taking my own

0:41:08.320 --> 0:41:11.560
<v Speaker 1>life if things get too bad, and that suicidal ideation,

0:41:11.600 --> 0:41:14.680
<v Speaker 1>and some people just use that to get by um

0:41:14.719 --> 0:41:17.360
<v Speaker 1>and get through emotional pain, to just remind themselves that,

0:41:18.040 --> 0:41:21.480
<v Speaker 1>you know, it's not that bad yet. Right. Well, I

0:41:21.520 --> 0:41:23.799
<v Speaker 1>had not heard of that, but I mean I get

0:41:24.200 --> 0:41:26.440
<v Speaker 1>I get the basis of it. It's very very saddening,

0:41:26.480 --> 0:41:29.480
<v Speaker 1>but I get the strange logic behind it, you know,

0:41:29.760 --> 0:41:32.759
<v Speaker 1>yeah for sure. Um. All right, So we would love

0:41:32.800 --> 0:41:34.960
<v Speaker 1>to end on a bit more of a positive note,

0:41:35.000 --> 0:41:39.759
<v Speaker 1>which is there are treatments for these things. Uh. Like

0:41:39.840 --> 0:41:43.120
<v Speaker 1>we mentioned it, it is an evolutionary signal when you're

0:41:43.160 --> 0:41:47.319
<v Speaker 1>feeling emotional pain too uh to do something about it.

0:41:47.320 --> 0:41:50.759
<v Speaker 1>It is your body saying, hey, this is uh not

0:41:50.840 --> 0:41:52.960
<v Speaker 1>just this is no way to live. But like, this

0:41:53.000 --> 0:41:56.520
<v Speaker 1>is dangerous for you, and you need to take care

0:41:56.560 --> 0:41:58.560
<v Speaker 1>of yourself and self soothe and do all those things,

0:41:58.840 --> 0:42:01.600
<v Speaker 1>but also seek treatment. And there are quite a few

0:42:01.640 --> 0:42:05.439
<v Speaker 1>treatments that are that are out there for you. Right. Yeah,

0:42:05.480 --> 0:42:12.360
<v Speaker 1>there's cognitive behavioral therapy, which basically says, you, Um, we

0:42:12.440 --> 0:42:15.440
<v Speaker 1>don't know why you're feeling the way you're feeling. Who knows,

0:42:15.760 --> 0:42:18.160
<v Speaker 1>We might never uncover it. The point of what we're

0:42:18.160 --> 0:42:19.799
<v Speaker 1>trying to do is to teach you how to live

0:42:19.840 --> 0:42:23.719
<v Speaker 1>a better life with being saddled with these negative emotions,

0:42:24.120 --> 0:42:26.520
<v Speaker 1>learn to deal with them better, learn to think of

0:42:26.560 --> 0:42:29.440
<v Speaker 1>them as less powerful than they are. And CBT has

0:42:29.480 --> 0:42:31.200
<v Speaker 1>been around for a while and it is probably the

0:42:31.239 --> 0:42:36.279
<v Speaker 1>most successful, UM psycho psychological therapy there is, and it's

0:42:36.320 --> 0:42:39.080
<v Speaker 1>kind of given birth to some subsets of it, and

0:42:39.120 --> 0:42:42.280
<v Speaker 1>a couple of them are really specifically geared towards treating

0:42:42.280 --> 0:42:46.280
<v Speaker 1>emotional pain. Once called dialectical behavioral therapy, it's been around

0:42:46.280 --> 0:42:51.200
<v Speaker 1>since the seventies. A psychologist named Marcia Linahan UM came

0:42:51.280 --> 0:42:55.000
<v Speaker 1>up with it. Yeah, this one's interesting, UM, And they

0:42:55.040 --> 0:42:57.960
<v Speaker 1>say that this is one of the best treatments if

0:42:57.960 --> 0:43:03.640
<v Speaker 1>you suffer from borderline personality disorder to undergo and uh,

0:43:04.000 --> 0:43:08.280
<v Speaker 1>if you everyone experiences emotional pain, but if you experience

0:43:08.360 --> 0:43:13.759
<v Speaker 1>these things really, really really intensely, then this, uh DBT

0:43:14.080 --> 0:43:18.399
<v Speaker 1>might be for you. It's called dialectical because, um, it's

0:43:18.440 --> 0:43:22.480
<v Speaker 1>about sort of accepting your behaviors, accepting your situation that

0:43:22.520 --> 0:43:27.040
<v Speaker 1>you're in, but trying to change them. So the acceptance

0:43:27.080 --> 0:43:30.000
<v Speaker 1>part is a big is a big piece to DBT

0:43:30.960 --> 0:43:35.439
<v Speaker 1>as well as a c T Acceptance and commitment therapy. Right. Yeah,

0:43:35.520 --> 0:43:38.520
<v Speaker 1>Dialectical means like things that are concepts that are in

0:43:38.840 --> 0:43:42.040
<v Speaker 1>logical opposition to one another. And then this one makes

0:43:42.080 --> 0:43:44.120
<v Speaker 1>a lot of sense. I thought it was pretty cool. Um.

0:43:44.160 --> 0:43:46.319
<v Speaker 1>They Also one of the big things about DBT is

0:43:46.360 --> 0:43:50.200
<v Speaker 1>there's group therapy and you practice your skills in it,

0:43:50.800 --> 0:43:54.600
<v Speaker 1>so you're like, watch this emotional regulation everybody, you know.

0:43:54.719 --> 0:43:56.680
<v Speaker 1>I'm not quite sure what the groups are like, but

0:43:56.719 --> 0:44:00.000
<v Speaker 1>I saw that it was more akin to a classrooms

0:44:00.000 --> 0:44:04.440
<v Speaker 1>setting than a group therapy setting. There's also acceptance and

0:44:04.480 --> 0:44:07.600
<v Speaker 1>commitment therapy. It has a lot of the same ideas

0:44:07.600 --> 0:44:12.399
<v Speaker 1>behind it. Basically that you need to um accept that

0:44:12.440 --> 0:44:16.239
<v Speaker 1>you feel emotional pain and and kind of move on

0:44:16.640 --> 0:44:19.680
<v Speaker 1>without and move on with it make make make the

0:44:19.719 --> 0:44:23.239
<v Speaker 1>best of your life using mindfulness techniques typically, and both

0:44:23.239 --> 0:44:28.000
<v Speaker 1>of those things they center on the idea of, um,

0:44:28.120 --> 0:44:31.080
<v Speaker 1>you have emotional pain, there's not a lot you like,

0:44:31.160 --> 0:44:33.359
<v Speaker 1>you're never going to free yourself from emotional pain. So

0:44:33.440 --> 0:44:36.400
<v Speaker 1>let's teach you, the person, how to deal with emotional

0:44:36.400 --> 0:44:39.239
<v Speaker 1>pain better. And that makes a lot of sense, and

0:44:39.320 --> 0:44:41.480
<v Speaker 1>it actually is effective for a lot of people. But

0:44:41.520 --> 0:44:45.120
<v Speaker 1>there's also another school of thought that says, like they're

0:44:45.440 --> 0:44:48.280
<v Speaker 1>those things are wrong because they're coming from a premise

0:44:48.360 --> 0:44:50.880
<v Speaker 1>that you have emotional pain, you just have to accept

0:44:50.920 --> 0:44:53.360
<v Speaker 1>it and deal with it. There's a guy named um

0:44:53.440 --> 0:44:57.120
<v Speaker 1>Mark Rigo. He's a psychiatrist at Yale, and he's on

0:44:57.160 --> 0:45:00.359
<v Speaker 1>the other side and says, we need to figure how

0:45:00.400 --> 0:45:02.680
<v Speaker 1>to treat emotional pain. You're not gonna get any great

0:45:02.719 --> 0:45:05.600
<v Speaker 1>signals or any great understanding from your emotional pain. We

0:45:05.640 --> 0:45:08.399
<v Speaker 1>need to get rid of it however we can, um.

0:45:08.440 --> 0:45:11.120
<v Speaker 1>And that's a kind of controversial because people are like, well,

0:45:11.160 --> 0:45:16.200
<v Speaker 1>you're pathologizing maybe emotional pain that everybody has, and he's saying,

0:45:16.920 --> 0:45:20.600
<v Speaker 1>not necessarily, some people have way more acute or way

0:45:20.600 --> 0:45:25.040
<v Speaker 1>more chronic emotional pain that's actually debilitating and rather than them,

0:45:25.080 --> 0:45:28.439
<v Speaker 1>you know, going to group and practicing their skills. Let's

0:45:28.520 --> 0:45:31.239
<v Speaker 1>figure out some medications to help them get back on

0:45:31.280 --> 0:45:33.320
<v Speaker 1>their feet, and then they can go to like CBT

0:45:33.760 --> 0:45:37.040
<v Speaker 1>or DBT or a c T H and work it out.

0:45:37.280 --> 0:45:40.000
<v Speaker 1>But they're they're so far beyond that. We need to

0:45:40.040 --> 0:45:42.040
<v Speaker 1>bring them back to the place where that therapy can

0:45:42.080 --> 0:45:45.640
<v Speaker 1>actually help. Yeah, I mean, I guess if that helps you,

0:45:45.680 --> 0:45:48.279
<v Speaker 1>that's great. I think I identify a little more with

0:45:48.320 --> 0:45:51.759
<v Speaker 1>the um the previous ones we were talking about, the

0:45:52.040 --> 0:45:56.080
<v Speaker 1>acceptance because it kind of ties into the whole I

0:45:56.120 --> 0:45:59.719
<v Speaker 1>am not my behaviors line of thought, Um, like I

0:45:59.760 --> 0:46:04.239
<v Speaker 1>can be this and also be something else totally, which

0:46:04.400 --> 0:46:07.080
<v Speaker 1>is I think could be very empowering. I mean, I've

0:46:07.160 --> 0:46:10.400
<v Speaker 1>learned a tremendous amount for my therapy and it's essentially

0:46:10.480 --> 0:46:13.759
<v Speaker 1>geared towards that of like you said, I'm not my behaviors,

0:46:13.800 --> 0:46:16.480
<v Speaker 1>I'm not my thoughts, are not my feelings, like I

0:46:16.520 --> 0:46:19.080
<v Speaker 1>am the kind of the sum total of all of

0:46:19.120 --> 0:46:22.920
<v Speaker 1>those things. And also just um, you know, learning not

0:46:23.000 --> 0:46:26.680
<v Speaker 1>to be such a negative nelly. Same here, my friend,

0:46:27.800 --> 0:46:31.640
<v Speaker 1>you got anything else? I got nothing else? All right? Well,

0:46:31.640 --> 0:46:35.279
<v Speaker 1>if you want to know more about emotional pain, sit

0:46:35.360 --> 0:46:38.600
<v Speaker 1>back and wait because it'll come sooner or later. And

0:46:38.600 --> 0:46:43.960
<v Speaker 1>since I said that, it's time for listener mail. Oh no, no,

0:46:44.200 --> 0:46:51.040
<v Speaker 1>it's time for listener phone call. What first ever um

0:46:51.160 --> 0:46:53.960
<v Speaker 1>our old or old pal? John Hodgman, friend of the

0:46:53.960 --> 0:46:58.080
<v Speaker 1>show and friend of ours in real life, ye called

0:46:58.120 --> 0:47:01.720
<v Speaker 1>me as he still listens to our show some really yeah,

0:47:01.760 --> 0:47:04.640
<v Speaker 1>which made me feel really good. I doubt if he

0:47:04.680 --> 0:47:07.440
<v Speaker 1>listens to him all. He probably sturfs through and skips

0:47:07.440 --> 0:47:10.279
<v Speaker 1>around and listens to what might appeal to him. But he, uh,

0:47:10.400 --> 0:47:15.400
<v Speaker 1>he listened to the episode on the word and phrase origins,

0:47:15.480 --> 0:47:18.880
<v Speaker 1>which you know, John of course is in talented orator

0:47:18.920 --> 0:47:21.719
<v Speaker 1>and wordsmiths, so it's not surprising that when jumped out

0:47:21.760 --> 0:47:25.359
<v Speaker 1>at him. But he called because he wanted to talk

0:47:25.400 --> 0:47:31.640
<v Speaker 1>about the peu remember when something stinks, And he said,

0:47:31.719 --> 0:47:33.480
<v Speaker 1>I think that might have come about And it made

0:47:33.520 --> 0:47:36.720
<v Speaker 1>sense to me when because that's sort of the sound

0:47:36.800 --> 0:47:40.520
<v Speaker 1>you make when you spit something out that might be

0:47:40.640 --> 0:47:43.960
<v Speaker 1>bad for you. So like evolutionarily, if you put something

0:47:43.960 --> 0:47:47.279
<v Speaker 1>in your mouth, it's like super bitter, which evolutionary and

0:47:47.360 --> 0:47:51.239
<v Speaker 1>speaking means it could be poisonous. You go to you know,

0:47:51.280 --> 0:47:54.520
<v Speaker 1>like like spit something out and he thinks, p you

0:47:54.600 --> 0:47:57.920
<v Speaker 1>may have evolved from that. I saw other places that

0:47:57.960 --> 0:48:00.600
<v Speaker 1>it's kind of a nuanced version of the where like

0:48:00.640 --> 0:48:03.480
<v Speaker 1>when you get smacked in the face by a disgusting smell,

0:48:04.000 --> 0:48:08.759
<v Speaker 1>Like the exclamation you make involuntarily is like pure kind

0:48:08.760 --> 0:48:11.560
<v Speaker 1>of that kind of thing. It makes sense and just

0:48:11.600 --> 0:48:13.839
<v Speaker 1>something I think you'll enjoy. I've been holding out on

0:48:13.840 --> 0:48:17.120
<v Speaker 1>this to tell you, he said. And by the way,

0:48:17.160 --> 0:48:19.560
<v Speaker 1>he said, did I ever tell you, Chuck that for

0:48:19.600 --> 0:48:21.560
<v Speaker 1>the first couple of years I listened to the show

0:48:21.600 --> 0:48:28.959
<v Speaker 1>before I knew you guys, I thought you had a ponytail. Oh,

0:48:29.080 --> 0:48:32.680
<v Speaker 1>that just tickled me. I would pay good money to

0:48:32.760 --> 0:48:35.480
<v Speaker 1>see you with a ponytail. Yeah, I thought that was

0:48:35.520 --> 0:48:40.560
<v Speaker 1>good stuff. This Halloween's coming up, Chuck, you never so

0:48:40.880 --> 0:48:44.719
<v Speaker 1>thanks to Hodgi. Good good guy, good friend. Yeah, great guy.

0:48:44.760 --> 0:48:47.919
<v Speaker 1>Thanks a lot, Hodgi for the first ever listener phone call.

0:48:48.480 --> 0:48:50.480
<v Speaker 1>And if you want to be like Hodgman, see if

0:48:50.480 --> 0:48:54.680
<v Speaker 1>you can find Chuck's phone number and give him a call. Uh.

0:48:54.719 --> 0:48:56.800
<v Speaker 1>In the meantime, you can also send us an email

0:48:56.840 --> 0:49:03.880
<v Speaker 1>to Stuff Podcast at i heeart radio dot com. Stuff

0:49:03.880 --> 0:49:05.880
<v Speaker 1>you Should Know is a production of I Heart Radio.

0:49:06.360 --> 0:49:08.919
<v Speaker 1>For more podcasts, my heart Radio, visit the I heart

0:49:08.960 --> 0:49:11.880
<v Speaker 1>Radio app, Apple podcasts, or wherever you listen to your

0:49:11.880 --> 0:49:15.520
<v Speaker 1>favorite shows. H