WEBVTT - Part One: Abortion and its Defenders: From Weimar to the Bay

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<v Speaker 1>Cool Zone Media, Hello, and welcome to Cool People Did

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<v Speaker 1>Cool Stuff, your weekly reminder that not everything that people

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<v Speaker 1>have done in history is bad. Sometimes people do good things,

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<v Speaker 1>usually against the bad things. I'm your host, Margaret Kildoy,

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<v Speaker 1>and with me today is my guest Samantha McVay.

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<v Speaker 2>Hello.

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<v Speaker 1>Hi, you're host of the also stuff related podcast Stuff

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<v Speaker 1>Mom never told you. Very good.

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<v Speaker 3>I am a host of that show. How are you?

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<v Speaker 3>It's been so long?

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<v Speaker 1>I know it has been way too long. I'm okay.

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<v Speaker 1>I had a lot. Everyone's like, this bitch hasn't been

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<v Speaker 1>on me. I'm this bitch hasn't been on the show

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<v Speaker 1>for like weeks because I took a vacation, and so

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<v Speaker 1>now I'm back and I love it.

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<v Speaker 3>I feel like I've been at the beginning. I was

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<v Speaker 3>at your first episode, which wasn't supposed to happen because

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<v Speaker 3>but then we had that whole like the world is

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<v Speaker 3>awful and Rob Wade shot down essentially, and I was on,

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<v Speaker 3>and then I felt like I came back on not

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<v Speaker 3>too long after. I feel like it's a yearly thing,

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<v Speaker 3>and I loved that tradition because I get to see

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<v Speaker 3>you at least once a year, which is not enough.

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<v Speaker 1>But it's I'm I'm glad I get to see you

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<v Speaker 1>at all, and that is Zoom is the main way

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<v Speaker 1>I came with my friends. I have a totally normal

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<v Speaker 1>social life on the mountain that I live on. Uh,

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<v Speaker 1>you know.

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<v Speaker 3>What, I'm in Atlanta and I don't get out either,

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<v Speaker 3>so it's okay, yeah, fair, I'm with you.

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<v Speaker 1>Yeah, I like having the excuse. You know. It's like

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<v Speaker 1>I used to like traveling in countries where I didn't

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<v Speaker 1>speak the language, partly because I could just like sit

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<v Speaker 1>at dinner with like ten people around and have no

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<v Speaker 1>idea what NAMEE was talking about. But I like understood

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<v Speaker 1>why I felt left out. Whereas when I go sit

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<v Speaker 1>at a table with like ten people and everyone speaking

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<v Speaker 1>this language I speak, I'm like, it's cool, I don't

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<v Speaker 1>know how to socialize this.

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<v Speaker 3>Fine, Yes, that's the awkwardness of being at either situation

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<v Speaker 3>gives me anxiety either way, So I'm like, why why

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<v Speaker 3>just stay at home? Just stay at home?

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<v Speaker 1>That's fair? Well, also with us on this Zoom call

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<v Speaker 1>is the one and only producer I've ever had on

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<v Speaker 1>this show, and I won't hear any word otherwise. Scharene

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<v Speaker 1>sure y, Hi Markt Hi, Samantha.

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<v Speaker 2>Wow, I love this trio.

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<v Speaker 3>Yeah, Sarine, It's been also a very long time, and

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<v Speaker 3>I feel like we're also on a timeline because I

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<v Speaker 3>believe the first time we met it was around February before,

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<v Speaker 3>right before the pandemic.

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<v Speaker 2>You're not wrong. It was in twenty nineteen. I'm pretty

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<v Speaker 2>sure it was twenty nineteen, but I'm not sure what

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<v Speaker 2>the month was. Yeah, it's a pretty yearly interaction. You'll

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<v Speaker 2>only exist once a year.

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<v Speaker 3>That's okay, that's the way I like it. Please don't know.

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<v Speaker 3>I'm a year except for that one time a year,

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<v Speaker 3>and hopefully it's for good shows like these.

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<v Speaker 1>Yeah, I think you'll like this this week's episode.

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<v Speaker 2>I think I think this is a Samantha episode.

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<v Speaker 1>I'm excited. I'm excited.

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<v Speaker 3>Yeah, I'm so excited. Whenever you say that, I get

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<v Speaker 3>so excited because I know, first of all, you know me,

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<v Speaker 3>and I love that bit of me. And then also

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<v Speaker 3>because with all the world being awful, I loved to

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<v Speaker 3>hear what you're going to tell me because I know

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<v Speaker 3>there's some badass people, but I'm going to be so

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<v Speaker 3>excited about that.

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<v Speaker 1>Is the main thing that I hold on to with

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<v Speaker 1>the fact that everything is awful is that the types

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<v Speaker 1>of people that I talk about on the show are

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<v Speaker 1>still here, and people become those people when bad things happen.

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<v Speaker 1>One of our cool people is Danel, our audio engineer.

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<v Speaker 1>I nice Hi Hi Daniel. Everyone's to say hi to Danel.

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<v Speaker 2>Sorry for cat raises.

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<v Speaker 1>Yeah, sorry for all they editing. Our theme music was

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<v Speaker 1>written for us by unwoman, So saman the last time

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<v Speaker 1>we had you, not last time, the first time we

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<v Speaker 1>had you on. We talked about abortion access and it

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<v Speaker 1>was right before the house of cards called Roe v.

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<v Speaker 1>Wade fell down. That should not have been a house

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<v Speaker 1>of cards because the Democratic Party never did anything to

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<v Speaker 1>short up since it's precarity has been and continues to

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<v Speaker 1>be one of the only ways they can get anyone

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<v Speaker 1>to vote for an outdated capitalist party that essentially no

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<v Speaker 1>one under the age of forty actually supports true story.

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<v Speaker 1>That's my I like it.

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<v Speaker 3>I'm over forty, but I also am.

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<v Speaker 1>Too, honestly.

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<v Speaker 3>Yeah.

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<v Speaker 1>We talked about the Jain Collective, primarily a group of

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<v Speaker 1>women in Chicago who, coming out of socialist feminist traditions,

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<v Speaker 1>set up a network that provided illegal abortions safely for years.

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<v Speaker 1>We talked about a bunch of other abortionists. During the

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<v Speaker 1>era of illegality in the United States, no one writes

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<v Speaker 1>the word abortionists. I have a feeling I'm using like

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<v Speaker 1>a word that people aren't supposed to use. I think

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<v Speaker 1>you're supposed to say abortion providers, because like abortionists is

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<v Speaker 1>like a bad word. But I'm kind of like, whatever,

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<v Speaker 1>it shouldn't be a bad word. It's people who provide. Like,

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<v Speaker 1>that's great.

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<v Speaker 3>Exactly you say. I don't know if I've ever heard it,

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<v Speaker 3>but I like that you're saying it. Okay, great, it

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<v Speaker 3>might be maybe it's just old timey. I hope it's

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<v Speaker 3>just old timey. If you're listening and you are an

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<v Speaker 3>abortion provider and don't want to be called an abortionist,

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<v Speaker 3>I'm kind of sorry. I actually am sorry, because I

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<v Speaker 3>think you're doing something incredibly brave and important. Anyway, this week,

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<v Speaker 3>I've got two more stories for you about two different

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<v Speaker 3>places and times. Vymar Germany, which was the brief period

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<v Speaker 3>where Germany was a republic between World War One and

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<v Speaker 3>the rise of the Nazis, and then those decades in

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<v Speaker 3>the US, the brief golden era of the US when

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<v Speaker 3>the US is a republic, you know, when when abortion

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<v Speaker 3>was legal in all fifty states in.

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<v Speaker 1>The United States.

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<v Speaker 3>Oh got cha. I was like that what when? Oh?

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<v Speaker 1>Okay, yeah, I like it between Roe v. Wade and

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<v Speaker 1>the now Yeah the now. Yeah. So we're gonna talk

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<v Speaker 1>about vymar Germany. We're gonna talk about California, two places

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<v Speaker 1>that punk's write songs about. I have no other connections

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<v Speaker 1>to draw between these two places. Good connection, both have

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<v Speaker 1>punk No. Vymar Germany, well, they were pretty punk anyway whatever.

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<v Speaker 1>Bymar Germany Okay, okay, bymar Germany was a wild place,

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<v Speaker 1>like do you know much about I don't know how

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<v Speaker 1>cultural zeitgeist vymar Germany is.

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<v Speaker 3>Like, yeah, I would not know. I do not know,

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<v Speaker 3>And I'm right for those because I'm like who win when?

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<v Speaker 1>Okay, okay, let's go. So this is the era of

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<v Speaker 1>like Cabaret, like that movie. This is the era of

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<v Speaker 1>like Weimar. Germany was a really wild place in one

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<v Speaker 1>of the most interesting times and places in history. It

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<v Speaker 1>was incredibly progressive and incredibly politically engaged in all kinds

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<v Speaker 1>of directions, and it is, you know, basically nineteen twenties Germany.

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<v Speaker 1>It's nineteen eighteen to nineteen thirty three. Okay, everyone was

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<v Speaker 1>fucking starving, and everyone was fucking traumatized. They had just

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<v Speaker 1>lost this war that they shouldn't have been in, and

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<v Speaker 1>it's kind of their fault, but wasn't What wasn't like

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<v Speaker 1>the random german on the street's fault, you know, right right,

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<v Speaker 1>and during the nineteen twenties, so it's like famous for

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<v Speaker 1>all the like well cabaret culture and all the like

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<v Speaker 1>decadent art type stuff that's happening in a collapsing society, right,

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<v Speaker 1>But there's also this wild political fighting going on between

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<v Speaker 1>anarchist communists, social democrats, monarchists, and fascists. Like all of

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<v Speaker 1>these different groups are like, no, I'm going to be

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<v Speaker 1>in charge. Now, I'm gonna be in charge, and they're

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<v Speaker 1>all getting into fights in the street about it. Culture

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<v Speaker 1>was blooming. You have the first LGBT research center and

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<v Speaker 1>gender affirming care facility in Western history, including like the

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<v Speaker 1>first gender a firming surgeries for trans women and things

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<v Speaker 1>like that which happened at the Institute for Sex Research,

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<v Speaker 1>which if people want to hear more about, they can

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<v Speaker 1>go and listen to our episode about gay resistance to Nazis.

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<v Speaker 1>We talk all about that place and time. It's real

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<v Speaker 1>neat except for the fact that I think this is

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<v Speaker 1>a little bit more commonly known. You know how like

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<v Speaker 1>all the famous photos of Nazis burning books, all of

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<v Speaker 1>those photos are of them burning books about transness basically,

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<v Speaker 1>and like LGBT stuff because they torched the world's first

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<v Speaker 1>LGBT resource center. Anyway. Yeah, that's the fun part of

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<v Speaker 1>like all of histories, is a dance between action and

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<v Speaker 1>reaction and like positive and negative forces, and like I

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<v Speaker 1>hate to think of things dualistically, but there's like bad

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<v Speaker 1>stuff and there's people who fight the bad stuff.

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<v Speaker 2>It's almost like they went too far to the left

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<v Speaker 2>or to good and they had to ricochet all the

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<v Speaker 2>way to bad, you know what I mean.

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<v Speaker 1>Which is what I'm afraid is what's happening right now

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<v Speaker 1>in the units.

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<v Speaker 3>I just want to say, I feel like we're playing

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<v Speaker 3>we're playing that out they play out right now.

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<v Speaker 1>In the US. So yeah, basically, they're like and everywhere,

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<v Speaker 1>what do you mean gay people can get married and

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<v Speaker 1>we let like people of other you know, races and

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<v Speaker 1>ethnicities like co exist peacefully. Can't have that? How dare you?

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<v Speaker 1>It was in its way, The Viimar Republic was in

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<v Speaker 1>its way, very progressive society, but the laws hadn't necessarily

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<v Speaker 1>caught up yet with society's viewpoints. Birth control and abortion

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<v Speaker 1>were both illegal. Abortion was illegal everywhere in the Western

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<v Speaker 1>world at this point except for the USSR. The Revolution

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<v Speaker 1>legalized abortion, and then Stalin was like just kidding and

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<v Speaker 1>got rid of it. But during this period abortion is

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<v Speaker 1>legal in the USSR. And so you've always awesome folks

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<v Speaker 1>living in Germany. You also have clearly less awesome folks

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<v Speaker 1>who are going to take power in about ten years

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<v Speaker 1>and they're like, well, how do we have abortions and

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<v Speaker 1>talk about birth control when it's illegal? Who will do

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<v Speaker 1>these crimes with and for us? Elsewhere in the Western world,

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<v Speaker 1>at least in the US, where I've done more research

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<v Speaker 1>about it, the answer to who will organize crime is

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<v Speaker 1>usually organized crime right kind of famously in the US

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<v Speaker 1>for decades, probably at least a century, if you wanted

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<v Speaker 1>an abortion, you went to a mafia doctor. Even the

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<v Speaker 1>Jain collective, who we all love as heroes, their first

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<v Speaker 1>doctors were almost certainly mafia. And don't want to conjecture

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<v Speaker 1>too hard with people who are still alive. Also, we

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<v Speaker 1>talked about on our Stonewall episode and this is really

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<v Speaker 1>just this whole episode is just to like go back

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<v Speaker 1>and listen all these other episodes. We talk on the

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<v Speaker 1>Stonewall episode about how the old gay clubs were mafia

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<v Speaker 1>run back in the day. So like most places, the

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<v Speaker 1>mafia was the one providing the services that people needed

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<v Speaker 1>and were not available legally. Right, there's another group that's

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<v Speaker 1>really good at organizing crime. You ever heard of a

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<v Speaker 1>narco syndicalism?

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<v Speaker 3>No, please explain?

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<v Speaker 1>Yeah, Like, like one time, when I first became an anarchist,

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<v Speaker 1>I went and I was like hanging out with my

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<v Speaker 1>family and they're like, well, what do you believe? And

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<v Speaker 1>I was like, well, have you ever heard of syndicalism?

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<v Speaker 1>And everyone like turns to my grandfather, who's like the

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<v Speaker 1>like wise old man or whatever you know, and he

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<v Speaker 1>like looks really deep in thought and he rubs his

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<v Speaker 1>chin and he goes, Now, there's a word I haven't

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<v Speaker 1>heard in a very long time.

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<v Speaker 3>Real ominous.

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<v Speaker 1>Yeah. So syndicalism, it's a worker's movement. It still exists.

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<v Speaker 1>Syndicalism is a worker's movement that believes in forming workers'

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<v Speaker 1>power through unionism, through forming unions, right, and it's as

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<v Speaker 1>a way to build a better society. It's like not

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<v Speaker 1>reformist unionism and arcosyndicalism, which is a very large branch

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<v Speaker 1>of the syndicalist movement in many countries, is the majority

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<v Speaker 1>of it many countries. It's not many countries, syndicalism is

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<v Speaker 1>more communist and arcosyndicalism believes in doing syndicalism in order

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<v Speaker 1>to create a society without capitalism in the state, where

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<v Speaker 1>like workers' councils collectively create society and fit form all

0:11:22.800 --> 0:11:25.839
<v Speaker 1>of our needs and things like that, and arcosyndicalists have

0:11:25.880 --> 0:11:28.160
<v Speaker 1>this like from a labor movement point of view, they

0:11:28.160 --> 0:11:31.800
<v Speaker 1>have this reputation as like the wild radicals, right, who

0:11:31.840 --> 0:11:33.920
<v Speaker 1>are a little too into direct action and they all

0:11:33.960 --> 0:11:36.840
<v Speaker 1>hate voting and shit, you know. For the rest of

0:11:36.880 --> 0:11:40.720
<v Speaker 1>the anarchist movement, they're like kind of bureaucratic and boring,

0:11:40.840 --> 0:11:43.360
<v Speaker 1>is the sort of reputation that they have because they're

0:11:43.440 --> 0:11:50.280
<v Speaker 1>very organized. Okay, so they're perfect for this role. The

0:11:50.440 --> 0:11:54.080
<v Speaker 1>union part gives them the organizational skills, the anarchist part

0:11:54.120 --> 0:11:58.480
<v Speaker 1>gives them the affinity for crime. So in Weimar Germany,

0:11:59.320 --> 0:12:02.960
<v Speaker 1>abortions were done by lay organizations, that is, they were

0:12:03.000 --> 0:12:08.040
<v Speaker 1>done by not doctors, not even like clinics necessarily, and

0:12:08.120 --> 0:12:13.000
<v Speaker 1>these organizations, they weren't branded as an arcosyndicalist, but their

0:12:13.080 --> 0:12:16.400
<v Speaker 1>leadership and their organizing principles came from that part of

0:12:16.440 --> 0:12:20.360
<v Speaker 1>the labor movement. Basically, the women and sometimes men of

0:12:21.120 --> 0:12:24.280
<v Speaker 1>the anarchosyndicalist movement were like, well, here's a need, we

0:12:24.360 --> 0:12:27.120
<v Speaker 1>know how to organize crime at large scale. That's what

0:12:27.160 --> 0:12:30.920
<v Speaker 1>we do usually it strikes and sabotage and things like that.

0:12:31.640 --> 0:12:34.479
<v Speaker 1>And then they left off the branding of like anarchism

0:12:34.480 --> 0:12:38.360
<v Speaker 1>and syndicalism because this was about reproductive health first and foremost.

0:12:38.400 --> 0:12:42.040
<v Speaker 1>And so they set up all these organizations and I'm

0:12:42.080 --> 0:12:45.480
<v Speaker 1>just like, I'm now off script. I'm so fucking interested

0:12:45.480 --> 0:12:48.040
<v Speaker 1>by this because there's like, well, I'll just okay, I'll

0:12:48.080 --> 0:12:52.360
<v Speaker 1>just get into it. This organization was done on a

0:12:52.559 --> 0:12:56.680
<v Speaker 1>fucking massive scale, Like I'm not I love Jaane Collective

0:12:57.160 --> 0:13:01.160
<v Speaker 1>right right, that's like one city and one clinic right.

0:13:01.880 --> 0:13:05.880
<v Speaker 1>In nineteen thirty alone, these lay organizations performed a million

0:13:05.920 --> 0:13:07.559
<v Speaker 1>abortions in Germany in one year.

0:13:07.960 --> 0:13:08.320
<v Speaker 3>Damn.

0:13:08.920 --> 0:13:11.720
<v Speaker 1>There was roughly one hundred and fifty thousand people in

0:13:11.760 --> 0:13:16.120
<v Speaker 1>these organizations. They worked out of two hundred locations. Wow,

0:13:16.160 --> 0:13:21.000
<v Speaker 1>there was two hundred Jane collectives right right that were

0:13:21.520 --> 0:13:26.559
<v Speaker 1>syndicated together. They were unionized together. About fifteen thousand people

0:13:26.600 --> 0:13:29.680
<v Speaker 1>were like the really active participants. I ran across both

0:13:29.720 --> 0:13:32.240
<v Speaker 1>the one hundred and fifty and the fifteen thousand numbers. I'm

0:13:32.280 --> 0:13:34.240
<v Speaker 1>under the impression one hundred and fifty thousand is the like

0:13:34.840 --> 0:13:38.880
<v Speaker 1>the broader overall activist support, and fifteen thousand would be

0:13:38.960 --> 0:13:40.760
<v Speaker 1>like people who are like more directly like, this is

0:13:40.760 --> 0:13:42.680
<v Speaker 1>what they do, you know, they're very active.

0:13:42.840 --> 0:13:45.560
<v Speaker 3>Yeah, yeah, they I'm a still high number, I know.

0:13:46.320 --> 0:13:48.880
<v Speaker 1>And what they did they weren't just like, hey were

0:13:48.920 --> 0:13:53.480
<v Speaker 1>the abortion organization, right. What they did was that they

0:13:53.480 --> 0:13:56.680
<v Speaker 1>were like, hey, we're the following minor crime organization. We

0:13:56.720 --> 0:14:00.880
<v Speaker 1>are the sex education and birth control organization. We pass

0:14:00.920 --> 0:14:04.640
<v Speaker 1>out contraceptives, We hold meetings where we talk about birth control,

0:14:05.400 --> 0:14:09.280
<v Speaker 1>which is all like illegal and shit, but it's it's

0:14:09.320 --> 0:14:12.800
<v Speaker 1>like kind of illegal. It's like, ah, ah, you caught me.

0:14:12.960 --> 0:14:17.280
<v Speaker 1>I was given out condoms again. Ah, I'm not bad. Yeah,

0:14:17.640 --> 0:14:20.720
<v Speaker 1>but it's not really a secret that this above ground

0:14:20.840 --> 0:14:24.080
<v Speaker 1>but still a llegal organization was where people went when

0:14:24.080 --> 0:14:30.000
<v Speaker 1>they needed abortions. They also didn't charge money for abortions.

0:14:30.800 --> 0:14:36.600
<v Speaker 1>Oh wow, a million fucking I just for ten years,

0:14:36.640 --> 0:14:39.040
<v Speaker 1>one hundred and fifty thousand people came together to organize

0:14:39.080 --> 0:14:45.760
<v Speaker 1>the entire country's abortion service illegally, safely and free. Theyized

0:14:45.800 --> 0:14:49.120
<v Speaker 1>they used anarchist organizing principles and anarchist organizers, but they

0:14:49.120 --> 0:14:52.440
<v Speaker 1>didn't label their organization as an anarchist thing, and not

0:14:52.520 --> 0:14:56.160
<v Speaker 1>everyone engaged with it would have identified as an anarchist right,

0:14:56.840 --> 0:15:01.280
<v Speaker 1>And it's fucking like unknown it at least in English language.

0:15:01.320 --> 0:15:01.560
<v Speaker 3>Shit.

0:15:01.920 --> 0:15:03.440
<v Speaker 1>I learned about this a year and a half ago

0:15:03.480 --> 0:15:05.200
<v Speaker 1>when I was actually doing research for the episode that

0:15:05.240 --> 0:15:07.160
<v Speaker 1>I did with you last time. I found the like

0:15:07.280 --> 0:15:10.360
<v Speaker 1>one sentence version that was like, oh, and by the way,

0:15:10.400 --> 0:15:13.640
<v Speaker 1>there was like two hundred clinics doing a million abortions

0:15:13.680 --> 0:15:15.760
<v Speaker 1>a year in Germany that the syndicalists were running. And

0:15:15.800 --> 0:15:18.120
<v Speaker 1>I'm like, can you can you tell me more about

0:15:18.160 --> 0:15:20.160
<v Speaker 1>this thing? That's more impressive than anything I've ever read

0:15:20.160 --> 0:15:20.600
<v Speaker 1>in history?

0:15:21.080 --> 0:15:25.800
<v Speaker 3>That it performed over a million abortions? Yeah, how long

0:15:25.840 --> 0:15:27.080
<v Speaker 3>did they exist?

0:15:27.440 --> 0:15:29.560
<v Speaker 1>So we'll talk a little bit about but it's like

0:15:30.640 --> 0:15:33.680
<v Speaker 1>I think that they ebbed and flowed. We're talking about

0:15:33.840 --> 0:15:36.240
<v Speaker 1>roughly nineteen twenty four to nineteen thirty three.

0:15:36.720 --> 0:15:40.400
<v Speaker 3>Wow, that long. That's pretty impressive. I know that's not

0:15:40.480 --> 0:15:42.400
<v Speaker 3>that long in real time, but in my head, for

0:15:42.840 --> 0:15:45.880
<v Speaker 3>an organization like this, with an issue like that, it

0:15:45.960 --> 0:15:48.760
<v Speaker 3>seemingly is a little longer than I would have assumed

0:15:48.800 --> 0:15:51.240
<v Speaker 3>for underground or aimation.

0:15:51.000 --> 0:15:56.240
<v Speaker 1>Like this totally, and so I spent the past year

0:15:56.240 --> 0:15:57.960
<v Speaker 1>and a half trying to find out more information about

0:15:58.000 --> 0:16:02.360
<v Speaker 1>this fucking thing. There is one seven page paper written

0:16:02.400 --> 0:16:05.560
<v Speaker 1>about it in English by Deeter Nell's called it does

0:16:05.600 --> 0:16:08.480
<v Speaker 1>not have a very entertaining name. It's called anarcho syndicalism

0:16:08.520 --> 0:16:10.600
<v Speaker 1>in the sexual reform movement in the Weimar Republic.

0:16:11.120 --> 0:16:13.800
<v Speaker 3>I mean, it's on the nose, right right to the point.

0:16:13.840 --> 0:16:17.800
<v Speaker 1>Let's go. Yeah, Germans tend to be very literal namors.

0:16:18.520 --> 0:16:19.120
<v Speaker 3>I like it.

0:16:19.520 --> 0:16:22.640
<v Speaker 1>Yeah, okay. So we talk a lot about abortion and

0:16:22.640 --> 0:16:24.880
<v Speaker 1>birth control in this show, about people fighting for the

0:16:24.920 --> 0:16:26.760
<v Speaker 1>right to control their own bodies and their own reproduction.

0:16:27.240 --> 0:16:29.160
<v Speaker 1>What's interesting that we have to wrap our heads around

0:16:29.160 --> 0:16:31.080
<v Speaker 1>every single time we try and cover any of these issues, Like,

0:16:31.160 --> 0:16:33.040
<v Speaker 1>for example, when we try and cover like trans issues,

0:16:33.520 --> 0:16:35.960
<v Speaker 1>you can't just be like, oh, in eighteen eighty there's

0:16:36.000 --> 0:16:39.360
<v Speaker 1>this translating and mean the same thing that you mean

0:16:39.400 --> 0:16:42.720
<v Speaker 1>when you say in twenty twenty four, right, because our

0:16:42.720 --> 0:16:45.800
<v Speaker 1>social conceptions around these things, around sex and gender and

0:16:45.840 --> 0:16:50.040
<v Speaker 1>all kinds of things are constantly shifting, and people are

0:16:50.040 --> 0:16:55.520
<v Speaker 1>fighting for bodily autonomy, but how people frame that fight

0:16:56.000 --> 0:16:58.480
<v Speaker 1>changes over time, and it hasn't always been the same.

0:17:01.880 --> 0:17:04.119
<v Speaker 1>I'm kind of curious when in your work with like

0:17:06.520 --> 0:17:07.720
<v Speaker 1>because you all did, I mean, you all did a

0:17:07.760 --> 0:17:09.800
<v Speaker 1>Jane episode, And I'm just kind of curious, like how

0:17:09.880 --> 0:17:12.679
<v Speaker 1>much you when you talk about like old feminism, how

0:17:12.760 --> 0:17:14.280
<v Speaker 1>often do you have to engage in and talk about

0:17:14.280 --> 0:17:17.080
<v Speaker 1>eugenics and like how big of a problem this was

0:17:17.119 --> 0:17:18.440
<v Speaker 1>in the old feminist movement.

0:17:18.960 --> 0:17:22.440
<v Speaker 3>Right in general, when we talk about intersectionality and we

0:17:22.520 --> 0:17:24.800
<v Speaker 3>have to talk about the ugly parts of this, especially

0:17:24.920 --> 0:17:28.560
<v Speaker 3>today when we talk about white feminism and what that

0:17:28.600 --> 0:17:31.159
<v Speaker 3>looks like, and of course eugenics can be under that

0:17:31.200 --> 0:17:34.080
<v Speaker 3>as well. We kind of understand the background of planned

0:17:34.119 --> 0:17:37.320
<v Speaker 3>parenthood and the conversations we have about that because we

0:17:37.600 --> 0:17:40.920
<v Speaker 3>praise planned parenthood, but we also know that there's some ugliness,

0:17:41.320 --> 0:17:45.560
<v Speaker 3>as we talked about previously, yeah as well, So overall, like, yes,

0:17:45.600 --> 0:17:48.320
<v Speaker 3>we talk about the dark side of all of it,

0:17:48.359 --> 0:17:50.440
<v Speaker 3>which makes us kind of bad guys to everyone. And

0:17:50.520 --> 0:17:52.360
<v Speaker 3>I say we Annie and I who is the other

0:17:52.440 --> 0:17:56.480
<v Speaker 3>co host, because I have been called out for saying

0:17:56.560 --> 0:18:00.320
<v Speaker 3>things that they feel are offensive because they don't want

0:18:00.359 --> 0:18:02.919
<v Speaker 3>to be associated with that type of feminism when in

0:18:02.960 --> 0:18:06.040
<v Speaker 3>actuality it still is so when we talk about like

0:18:06.080 --> 0:18:10.480
<v Speaker 3>abortion rights, but then when we talk about sterilization against

0:18:10.800 --> 0:18:13.480
<v Speaker 3>the people women of color specifically, and what that looks

0:18:13.520 --> 0:18:16.120
<v Speaker 3>like and why they did it, people don't really want

0:18:16.200 --> 0:18:19.320
<v Speaker 3>to hear that truth because they don't want to face

0:18:19.359 --> 0:18:22.679
<v Speaker 3>the fact that, yes, this is an argument against abortion

0:18:22.800 --> 0:18:25.280
<v Speaker 3>rights in a way, not really, but it can be

0:18:25.359 --> 0:18:28.920
<v Speaker 3>turned to that point that we've had this many conversation,

0:18:29.280 --> 0:18:31.879
<v Speaker 3>but we have to be understanding and sensitive to the

0:18:31.960 --> 0:18:35.960
<v Speaker 3>fact that when it comes to reproductive rights, we're talking

0:18:36.000 --> 0:18:38.960
<v Speaker 3>about every part of it being right, whether it is

0:18:39.200 --> 0:18:42.880
<v Speaker 3>choosing to have a child or choosing to abort a fetus,

0:18:42.920 --> 0:18:45.400
<v Speaker 3>like those are two different things, but the same side

0:18:45.400 --> 0:18:47.959
<v Speaker 3>of the coin type of thing, I guess, so we

0:18:48.000 --> 0:18:53.600
<v Speaker 3>talk about it in realms of yes, we're uncomfortable because

0:18:53.840 --> 0:18:57.160
<v Speaker 3>for me, even though I'm a woman of color, I'm

0:18:57.200 --> 0:19:01.399
<v Speaker 3>also you know, very headonormative sis gender in that level.

0:19:01.440 --> 0:19:03.320
<v Speaker 3>So I have to talk about being uncomfortable when it

0:19:03.320 --> 0:19:07.880
<v Speaker 3>comes to talking about LGBTQ rights in general or any

0:19:07.920 --> 0:19:12.040
<v Speaker 3>queer rights in general. But like I'm now just having

0:19:12.080 --> 0:19:16.679
<v Speaker 3>this long dip about this, but because it's not simple.

0:19:16.720 --> 0:19:19.000
<v Speaker 3>It is simple, and it isn't simple when it comes

0:19:19.040 --> 0:19:22.120
<v Speaker 3>to the fact that people want to bend what they

0:19:22.240 --> 0:19:27.000
<v Speaker 3>think is their true rights or true beliefs. And now

0:19:27.040 --> 0:19:30.600
<v Speaker 3>oftentimes sometimes if you're a person who have any type

0:19:30.640 --> 0:19:34.400
<v Speaker 3>of privilege, then that means that you are taking advantage

0:19:34.400 --> 0:19:38.399
<v Speaker 3>you could be you're probably taking advantage of someone else

0:19:38.400 --> 0:19:42.440
<v Speaker 3>who are in the marginalized community when you do these things.

0:19:42.600 --> 0:19:45.080
<v Speaker 1>Does that make sense that yeah, no, no, no, it

0:19:45.080 --> 0:19:48.280
<v Speaker 1>makes sense because like you think that your frame with

0:19:48.359 --> 0:19:51.120
<v Speaker 1>which you understand things is the correct one and the

0:19:51.160 --> 0:19:54.840
<v Speaker 1>only one, the universal frame, especially when you are in

0:19:54.920 --> 0:19:57.679
<v Speaker 1>the like when you are in the privileged position you

0:19:57.720 --> 0:20:00.840
<v Speaker 1>are presented when you are the default of something, right

0:20:00.880 --> 0:20:02.840
<v Speaker 1>as like a as like a white person, I am

0:20:02.880 --> 0:20:04.639
<v Speaker 1>the default, but as a trans woman I am not

0:20:04.720 --> 0:20:07.359
<v Speaker 1>the default of that. You know. But you know what

0:20:07.400 --> 0:20:11.840
<v Speaker 1>else is really uncomfortable being supported by advertisers on an

0:20:11.920 --> 0:20:17.639
<v Speaker 1>anti capitalist show. So that thank you, Transition So here's

0:20:17.880 --> 0:20:20.000
<v Speaker 1>some of those unless you have cooler zone media, in

0:20:20.040 --> 0:20:23.360
<v Speaker 1>which case your money went directly into my dog's football

0:20:23.400 --> 0:20:26.399
<v Speaker 1>and you don't have to hear ads. But here they

0:20:26.440 --> 0:20:38.880
<v Speaker 1>are anyway, and we're back.

0:20:39.920 --> 0:20:42.159
<v Speaker 3>I'm still laughing at that transition, thank you.

0:20:42.359 --> 0:20:46.080
<v Speaker 1>Yeah, Okay. So one of the things that I really

0:20:46.119 --> 0:20:49.320
<v Speaker 1>struggle with talking about kind of what you're talking about

0:20:49.400 --> 0:20:52.199
<v Speaker 1>is is that we have to talk about the unfortunate

0:20:52.600 --> 0:20:56.000
<v Speaker 1>opinions that many early birth control pioneers had about eugenics.

0:20:56.440 --> 0:20:59.880
<v Speaker 1>And we also have to talk about how eugenics wasn't

0:21:00.160 --> 0:21:03.440
<v Speaker 1>necessarily always a right wing talking point. It was an

0:21:03.480 --> 0:21:07.680
<v Speaker 1>everyone talking point for decades, which doesn't make it okay.

0:21:07.960 --> 0:21:10.920
<v Speaker 1>Is the thing that we you basically have this dark

0:21:11.040 --> 0:21:14.760
<v Speaker 1>half a century between Darwin is like, evolution is real,

0:21:15.600 --> 0:21:18.479
<v Speaker 1>and then people realize watching the nazis just like hammer

0:21:18.560 --> 0:21:21.240
<v Speaker 1>home what eugenics is like really about At the end

0:21:21.520 --> 0:21:25.040
<v Speaker 1>right the day, you know, that space in between is

0:21:25.080 --> 0:21:28.440
<v Speaker 1>full of people in the right, left and center being like,

0:21:29.920 --> 0:21:32.080
<v Speaker 1>wouldn't it be cool if we could kind of use

0:21:32.200 --> 0:21:37.840
<v Speaker 1>evolution to like make everything better? You know? And there's

0:21:37.880 --> 0:21:41.440
<v Speaker 1>this thing that happens that I've ran across while researching

0:21:41.480 --> 0:21:45.919
<v Speaker 1>this episode where people try to distance the historical eugenics movement,

0:21:46.200 --> 0:21:49.040
<v Speaker 1>which they will call the part that believes that only

0:21:49.080 --> 0:21:52.840
<v Speaker 1>the fittest should reproduce, and then the population control movement,

0:21:52.880 --> 0:21:55.840
<v Speaker 1>which aims to bring down the overall population through birth control,

0:21:55.880 --> 0:21:59.720
<v Speaker 1>but not in a targeted way as much as I've

0:21:59.720 --> 0:22:02.560
<v Speaker 1>ever read, and I think that that, Okay, this difference

0:22:02.640 --> 0:22:06.040
<v Speaker 1>comes after World War Two and people start making that difference.

0:22:06.200 --> 0:22:11.560
<v Speaker 1>But before then, everyone, including the people who don't want

0:22:11.600 --> 0:22:14.399
<v Speaker 1>to believe that they're acting racistly or ablistically or whatever,

0:22:14.760 --> 0:22:17.640
<v Speaker 1>are using the word eugenics to describe what they want,

0:22:18.040 --> 0:22:20.800
<v Speaker 1>and they meant it in a very positive way for

0:22:20.880 --> 0:22:23.679
<v Speaker 1>whatever thing that they were trying to do. And the

0:22:23.680 --> 0:22:26.720
<v Speaker 1>reason I want to talk about it is because, Okay,

0:22:26.720 --> 0:22:31.320
<v Speaker 1>so over the years, states feudal, capitalist and socialist have

0:22:31.520 --> 0:22:34.000
<v Speaker 1>all gone to great lengths to control our bodies and

0:22:34.040 --> 0:22:38.000
<v Speaker 1>our reproduction in whatever direction that they want. At that time,

0:22:38.400 --> 0:22:41.240
<v Speaker 1>when the USSR legalized abortion, they were the first Western

0:22:41.280 --> 0:22:44.800
<v Speaker 1>state to do so in nineteen twenty, and it was

0:22:44.880 --> 0:22:47.800
<v Speaker 1>in part because they were like, hell, yeah, we believe

0:22:47.840 --> 0:22:49.960
<v Speaker 1>in communism, inequality, and everyone's going to be able to

0:22:49.960 --> 0:22:52.480
<v Speaker 1>make their own choices, right. But a lot of it

0:22:52.520 --> 0:22:56.480
<v Speaker 1>was because everyone was fucking starving, so choosing to not

0:22:56.520 --> 0:22:58.600
<v Speaker 1>have kids was seen as something that you would do

0:22:58.800 --> 0:23:02.920
<v Speaker 1>in solidarity with society at large. So they wanted to

0:23:02.960 --> 0:23:06.439
<v Speaker 1>make it possible to act in solidarity with society at large.

0:23:06.600 --> 0:23:09.240
<v Speaker 1>And if that is your own decision, If someone listening

0:23:09.320 --> 0:23:10.760
<v Speaker 1>is like, I think that's too many people in the

0:23:10.760 --> 0:23:12.840
<v Speaker 1>world and they decided not to have kids, that's great.

0:23:13.080 --> 0:23:15.320
<v Speaker 1>Deciding that other people shouldn't get to have kids because

0:23:15.320 --> 0:23:16.879
<v Speaker 1>you think there's too many people in the world, or

0:23:16.880 --> 0:23:19.840
<v Speaker 1>the state mandates it, that's when it gets real fucking bad.

0:23:19.960 --> 0:23:23.679
<v Speaker 1>Right by the time Stalin got his claws into it,

0:23:23.680 --> 0:23:27.000
<v Speaker 1>it's not quite just like early Bolsheviks were kind of okay,

0:23:27.040 --> 0:23:30.640
<v Speaker 1>and then Stalin was a man of evil even though whatever. Anyway,

0:23:31.200 --> 0:23:33.680
<v Speaker 1>people can hear my opinion, my negative opinions about even

0:23:33.680 --> 0:23:36.960
<v Speaker 1>the regular Bolsheviks that are but whatever. By this time

0:23:37.000 --> 0:23:40.760
<v Speaker 1>Stalin gets his hands into things. Abortion was not only outlawed,

0:23:40.800 --> 0:23:42.840
<v Speaker 1>but incentives were put into place to encourage people to

0:23:42.840 --> 0:23:46.439
<v Speaker 1>have large families, because having lots of kids was something

0:23:46.480 --> 0:23:50.919
<v Speaker 1>you should do in solidarity with society at large, and

0:23:50.960 --> 0:23:53.520
<v Speaker 1>so the state wants to control whether people do or

0:23:53.560 --> 0:23:58.520
<v Speaker 1>don't have kids. But the lever it's using is class solidarity.

0:23:58.760 --> 0:24:02.800
<v Speaker 1>The lever it's using is like be you know, care

0:24:02.840 --> 0:24:06.560
<v Speaker 1>about the rest of the world right to me? You

0:24:06.560 --> 0:24:08.600
<v Speaker 1>can just cut through all this bullshit by being like, hey,

0:24:08.720 --> 0:24:10.919
<v Speaker 1>a person who's pregnant gets to decide if that's a

0:24:10.960 --> 0:24:13.040
<v Speaker 1>condition that they want to continue to have. Like that

0:24:13.160 --> 0:24:17.040
<v Speaker 1>is just the larger social conditions can influence it one

0:24:17.040 --> 0:24:18.520
<v Speaker 1>way or the other. But at the end of the day,

0:24:18.520 --> 0:24:20.640
<v Speaker 1>our bodies are choice. It's a good slogan, we can

0:24:20.680 --> 0:24:25.119
<v Speaker 1>stick with it. But the thing that in order to

0:24:25.200 --> 0:24:33.280
<v Speaker 1>understand these German abortion providers, and also to understand folks

0:24:33.320 --> 0:24:34.960
<v Speaker 1>were going to talk about in the sixties and seventies

0:24:35.000 --> 0:24:36.840
<v Speaker 1>coming out of like Black Power movement and all these

0:24:36.840 --> 0:24:40.680
<v Speaker 1>other kind of places, people weren't thinking about it necessarily

0:24:40.720 --> 0:24:44.080
<v Speaker 1>in the same frame. We have to look at things

0:24:44.119 --> 0:24:48.400
<v Speaker 1>through people's own framing, own lenses in order to understand them.

0:24:49.160 --> 0:24:52.160
<v Speaker 1>Two influences on people's framing about how they feel about

0:24:52.160 --> 0:24:56.520
<v Speaker 1>abortion are religion, which we'll talk about later, and class consciousness.

0:24:57.320 --> 0:25:00.879
<v Speaker 1>So in Weimar, Germany as its famous hedonism and all

0:25:00.920 --> 0:25:05.399
<v Speaker 1>this shit, but culture wasn't a political People were thinking

0:25:05.680 --> 0:25:10.159
<v Speaker 1>very consciously about what they do as it relates to

0:25:10.240 --> 0:25:15.280
<v Speaker 1>these political questions, and specifically, the question of class struggle

0:25:15.480 --> 0:25:19.240
<v Speaker 1>was like the fucking question in Europe and like the

0:25:19.720 --> 0:25:25.080
<v Speaker 1>I don't know nineteen oughts to the nazis fucking changing

0:25:25.160 --> 0:25:32.520
<v Speaker 1>everything in a real negative way. That's my rant. So

0:25:32.600 --> 0:25:35.159
<v Speaker 1>people tended not to see themselves solely as individuals, but

0:25:35.200 --> 0:25:38.439
<v Speaker 1>also as actors within larger social frameworks like the working

0:25:38.480 --> 0:25:41.040
<v Speaker 1>class or the communist party, or the anarchist movement, or

0:25:41.080 --> 0:25:44.720
<v Speaker 1>the fascist movement or the monarchy, whatever the fuck right.

0:25:45.040 --> 0:25:47.520
<v Speaker 1>People thought of themselves as part of a whole in

0:25:47.560 --> 0:25:51.080
<v Speaker 1>a lot of ways. And I'm going to quote this

0:25:51.160 --> 0:25:55.480
<v Speaker 1>German anarchist synthelist Max Winkler, who wrote in a pamphlet

0:25:55.680 --> 0:25:58.280
<v Speaker 1>as a birth control pamphlet that a union was distributing

0:26:00.119 --> 0:26:03.840
<v Speaker 1>all workers. Organizations are concerned almost exclusively with economic and

0:26:03.880 --> 0:26:07.720
<v Speaker 1>political issues. Both the parties and the unions view the

0:26:07.760 --> 0:26:11.879
<v Speaker 1>issue of sex as being insignificant, irrelevant. There once was

0:26:11.880 --> 0:26:14.959
<v Speaker 1>a time when it was considered unrespectable to publicly address

0:26:15.040 --> 0:26:18.879
<v Speaker 1>problems concerning sexual relations, and yet it is so tremendously

0:26:18.880 --> 0:26:21.680
<v Speaker 1>important that the sexual issue be addressed without any trace

0:26:21.680 --> 0:26:25.359
<v Speaker 1>of reticence, just as the hunger issue for hunger and

0:26:25.480 --> 0:26:28.640
<v Speaker 1>love are the two polls around which all human life

0:26:28.640 --> 0:26:32.280
<v Speaker 1>and drive revolve. These two issues are so closely entwined

0:26:32.280 --> 0:26:35.440
<v Speaker 1>that it is hardly possible to discuss one without considering

0:26:35.480 --> 0:26:37.960
<v Speaker 1>the other. And so this was an introduction to a

0:26:37.960 --> 0:26:40.760
<v Speaker 1>birth control pamphule that has union, the Free Workers' Unions

0:26:40.800 --> 0:26:44.760
<v Speaker 1>of Germany, was publishing in the nineteen twenties. More prominent

0:26:44.880 --> 0:26:47.879
<v Speaker 1>still than that union was a SYNDICALUS union called the

0:26:47.880 --> 0:26:52.719
<v Speaker 1>Syndicalless Women's Union, which again very literal namers. That's what

0:26:52.720 --> 0:26:54.399
<v Speaker 1>it was a union of You.

0:26:54.440 --> 0:26:55.160
<v Speaker 3>Knew they were.

0:26:55.480 --> 0:26:58.280
<v Speaker 1>Yeah, no, that's true. I will give them that. Like

0:26:59.000 --> 0:27:02.320
<v Speaker 1>not everything should be like Prairie Fire or whatever.

0:27:03.760 --> 0:27:04.679
<v Speaker 3>That's the writer in you.

0:27:04.960 --> 0:27:08.440
<v Speaker 1>Yeah, I know, I know, which is funny because I

0:27:08.520 --> 0:27:10.679
<v Speaker 1>ended up naming my podcast cool People did cool stuff.

0:27:10.680 --> 0:27:13.760
<v Speaker 1>But I you know, I like that name too. I

0:27:13.960 --> 0:27:16.560
<v Speaker 1>feel like as it's a good name. Yeah, you're your

0:27:16.600 --> 0:27:18.399
<v Speaker 1>podcast name is similar enough that I think you know

0:27:18.400 --> 0:27:19.480
<v Speaker 1>where I'm coming from. You know.

0:27:19.640 --> 0:27:21.440
<v Speaker 3>Oh yeah, I think it's perfect.

0:27:21.680 --> 0:27:22.760
<v Speaker 1>Yeah, it's a saint.

0:27:22.880 --> 0:27:26.440
<v Speaker 3>I like it. It's cold things, cold people, let's go.

0:27:26.720 --> 0:27:31.679
<v Speaker 1>Yeah. So the Cynicalist Women's Union. Their primary social issue

0:27:31.760 --> 0:27:35.240
<v Speaker 1>was sexual health and reproductive rights. As Milli wick Top

0:27:35.240 --> 0:27:38.040
<v Speaker 1>put it, the advancement of the intellectual development of women

0:27:38.160 --> 0:27:41.000
<v Speaker 1>could not be possible without the liberation from the slavery

0:27:41.000 --> 0:27:44.119
<v Speaker 1>of child bearing. And so how this ties into the

0:27:44.240 --> 0:27:47.600
<v Speaker 1>like this larger class consciousness question is that they were

0:27:47.640 --> 0:27:50.639
<v Speaker 1>pushing for a child bearing strike. They were basically it

0:27:50.680 --> 0:27:52.359
<v Speaker 1>was like a way, it was an attempt at like

0:27:52.400 --> 0:27:55.520
<v Speaker 1>a women's strike. It was attempt at I don't know,

0:27:55.560 --> 0:27:56.879
<v Speaker 1>it's complicated, and we'll get into it more in a

0:27:56.920 --> 0:27:59.920
<v Speaker 1>little bit. But first, someone to talk about Millie, because

0:28:00.040 --> 0:28:02.400
<v Speaker 1>Millie's really cool. And also I think the first person

0:28:02.480 --> 0:28:05.639
<v Speaker 1>named Millie that we've featured on this show, I like it.

0:28:05.800 --> 0:28:10.280
<v Speaker 1>This is a nice name. Goody. Milli was cool as shit.

0:28:10.880 --> 0:28:13.640
<v Speaker 1>She and her siblings, including another anarchist feminist birth control

0:28:13.640 --> 0:28:18.000
<v Speaker 1>activist named Rose Witcop, They made the mistake of being

0:28:18.040 --> 0:28:22.360
<v Speaker 1>born in Ukraine in the eighteen seventies and eighteen eighties

0:28:22.400 --> 0:28:26.400
<v Speaker 1>as Jews. So they were like, this isn't the best

0:28:26.480 --> 0:28:28.520
<v Speaker 1>time and place to be us. We don't want to

0:28:28.520 --> 0:28:34.680
<v Speaker 1>be here anymore. So when Milly was sixteen years old,

0:28:35.480 --> 0:28:40.160
<v Speaker 1>she moves by herself to London, worked in a sweatshop

0:28:40.320 --> 0:28:42.640
<v Speaker 1>to save enough money to get her three sisters and

0:28:42.680 --> 0:28:45.320
<v Speaker 1>her parents to London away from the pograms that were

0:28:45.320 --> 0:28:50.040
<v Speaker 1>happening in Ukraine. Like, I can't imagine me at sixteen

0:28:51.240 --> 0:28:56.520
<v Speaker 1>doing any of those things successfully. She could have quit

0:28:56.840 --> 0:28:59.200
<v Speaker 1>right then and been a fucking hero as far as

0:28:59.200 --> 0:29:01.280
<v Speaker 1>I'm concerned. And there's so many, you know, I mean,

0:29:01.320 --> 0:29:03.360
<v Speaker 1>obviously the world is full of these stories, but they're

0:29:03.360 --> 0:29:06.440
<v Speaker 1>all fucking amazing stories. There's people who help their families

0:29:06.560 --> 0:29:08.840
<v Speaker 1>escape from very bad situations and that is an amazing

0:29:08.880 --> 0:29:12.840
<v Speaker 1>thing to do. But she kept going. She joined a

0:29:12.920 --> 0:29:16.160
<v Speaker 1>Jewish anarchist newspaper, The Worker's Friend, which was the widest

0:29:16.160 --> 0:29:18.960
<v Speaker 1>circulation Yiddish language newspaper in England at that time, at

0:29:19.040 --> 0:29:21.719
<v Speaker 1>least according to one thing I read another thing. Whatever. Anyway,

0:29:22.480 --> 0:29:24.640
<v Speaker 1>I had this problem when everything's like, oh this is

0:29:24.640 --> 0:29:26.440
<v Speaker 1>the biggest, or this was the first, or this.

0:29:26.520 --> 0:29:29.560
<v Speaker 3>Was oh yeah, I'm like, That's something that we talk

0:29:29.600 --> 0:29:31.600
<v Speaker 3>about on our show a lot, because we actually have

0:29:31.680 --> 0:29:35.360
<v Speaker 3>a series about a female first type of episodes, but

0:29:35.400 --> 0:29:38.080
<v Speaker 3>we always have to put the caveat it's you don't

0:29:38.120 --> 0:29:40.640
<v Speaker 3>know who's controlling the narrative. You don't know what's been hidden,

0:29:40.720 --> 0:29:43.880
<v Speaker 3>what's not been discovered yet, and so everything's under a

0:29:43.880 --> 0:29:47.320
<v Speaker 3>caveat of what seems like a first but that could

0:29:47.400 --> 0:29:50.000
<v Speaker 3>change at any moment, and they are most likely other

0:29:50.000 --> 0:29:52.080
<v Speaker 3>people who've already done it, and probably people who are

0:29:52.120 --> 0:29:54.360
<v Speaker 3>marginalized and are not going to ever get credit.

0:29:54.560 --> 0:29:57.440
<v Speaker 1>Just to a reminder, no, totally. Like I've started making

0:29:57.440 --> 0:29:59.720
<v Speaker 1>the joke of every time I'm like the first time

0:29:59.800 --> 0:30:02.880
<v Speaker 1>this happened in the world, I'm like the Western world,

0:30:03.760 --> 0:30:05.800
<v Speaker 1>specifically Europe. It was the first time it happened in

0:30:05.800 --> 0:30:10.719
<v Speaker 1>Europe that we know about, that we know about, but anyway, whatever,

0:30:11.120 --> 0:30:14.160
<v Speaker 1>this wide circulation Yiddish language newspaper in England called The

0:30:14.160 --> 0:30:17.160
<v Speaker 1>Worker's Friend and it was built around a larger group

0:30:17.440 --> 0:30:19.880
<v Speaker 1>called the Worker's Friend Group, which was basically just people

0:30:20.040 --> 0:30:22.280
<v Speaker 1>working together to provide mutual aid and care for like

0:30:22.400 --> 0:30:27.240
<v Speaker 1>this poor immigrant, you know, anarchist worker population. She meets

0:30:27.240 --> 0:30:31.000
<v Speaker 1>this fellow named Rudolph Rocker and they hook up. They

0:30:31.000 --> 0:30:34.680
<v Speaker 1>get fake hitched, common law hitched in leftist feminist tradition

0:30:34.760 --> 0:30:38.640
<v Speaker 1>at the time, they refused to get legally married. And

0:30:39.080 --> 0:30:41.520
<v Speaker 1>I was very excited as soon as whenever I hear

0:30:41.560 --> 0:30:44.040
<v Speaker 1>someone like Rudolf Rocker is more famous than her, normally

0:30:44.080 --> 0:30:46.560
<v Speaker 1>other he's going to live in her shadow. During this episode,

0:30:46.720 --> 0:30:48.800
<v Speaker 1>I was very excited to notice that he's only like

0:30:48.840 --> 0:30:51.600
<v Speaker 1>three years older than her, because whenever I hear about

0:30:51.640 --> 0:30:54.520
<v Speaker 1>like oh and then this man with a beard, I'm.

0:30:54.320 --> 0:30:58.760
<v Speaker 3>Like, ah, fuck, twenty years Oh okay, no.

0:30:58.920 --> 0:31:02.120
<v Speaker 1>Yeah, no, she's like nineteen, he's like twenty two or whatever,

0:31:02.360 --> 0:31:07.720
<v Speaker 1>like except it's completely fine. I have nothing. I've learned

0:31:07.720 --> 0:31:10.640
<v Speaker 1>nothing negative about this man through his relationship with her.

0:31:11.720 --> 0:31:13.600
<v Speaker 1>He's going to be a main character of one of

0:31:13.600 --> 0:31:16.120
<v Speaker 1>these days. He's going to be mostly in the shadow

0:31:16.200 --> 0:31:18.720
<v Speaker 1>of his partner and his sister in common in law today.

0:31:19.280 --> 0:31:22.120
<v Speaker 1>But the time that we brought him up before was

0:31:22.200 --> 0:31:25.920
<v Speaker 1>his speeches and the anarchist unionism in the early twentieth

0:31:25.920 --> 0:31:29.080
<v Speaker 1>century in London that he promoted led to the connection

0:31:29.200 --> 0:31:32.240
<v Speaker 1>between the Irish, Catholic and Jewish working class that about

0:31:32.280 --> 0:31:35.880
<v Speaker 1>twenty years later came together to smash the ever loving

0:31:35.960 --> 0:31:38.560
<v Speaker 1>shit out of British Fascism at the Battle of Cable Street.

0:31:39.680 --> 0:31:43.360
<v Speaker 1>And it was directly just to retell like one of

0:31:43.400 --> 0:31:48.320
<v Speaker 1>my favorite stories in history. Basically, like, while the Irish

0:31:48.320 --> 0:31:51.320
<v Speaker 1>stock workers were starving because they were on strike, and

0:31:51.440 --> 0:31:55.440
<v Speaker 1>the Jewish textile workers had just resolved their strike. The

0:31:55.520 --> 0:32:00.080
<v Speaker 1>Jewish textile workers took in the poor starving Irish kid

0:32:00.280 --> 0:32:03.520
<v Speaker 1>who couldn't afford food at home, and like watched them

0:32:03.560 --> 0:32:05.600
<v Speaker 1>for like five years or like however long for the

0:32:05.600 --> 0:32:07.800
<v Speaker 1>strike to resolve. I don't I don't have this script

0:32:07.800 --> 0:32:10.320
<v Speaker 1>in front of me. And so then later when the

0:32:10.320 --> 0:32:14.640
<v Speaker 1>fascists were like, hey, Irish, you're like basically white unlike

0:32:14.680 --> 0:32:18.000
<v Speaker 1>those Jews, am I right? The Irish were like fuck you.

0:32:18.080 --> 0:32:21.520
<v Speaker 1>They fed me when I was twelve, you know, and

0:32:21.520 --> 0:32:23.200
<v Speaker 1>then they had like just organized together and beat the

0:32:23.200 --> 0:32:25.280
<v Speaker 1>shit out of these fascists. Anyway, I love it. And

0:32:25.320 --> 0:32:27.160
<v Speaker 1>that's how Rudolph Rocker came up last time, and it's

0:32:27.160 --> 0:32:28.480
<v Speaker 1>just one of my favorite stories. I want to tell

0:32:28.480 --> 0:32:29.200
<v Speaker 1>it every chance again.

0:32:30.640 --> 0:32:32.040
<v Speaker 3>It's a good name to go with it too.

0:32:32.160 --> 0:32:36.200
<v Speaker 1>I know. Rocker is like a fucking yeah, yeah, yeah,

0:32:36.240 --> 0:32:39.120
<v Speaker 1>it really is. And so he was this German dude.

0:32:39.160 --> 0:32:41.240
<v Speaker 1>He had been raised Catholic, but he learned Yiddish because

0:32:41.280 --> 0:32:43.320
<v Speaker 1>he wanted to organize as an anarchist and a lot

0:32:43.320 --> 0:32:46.280
<v Speaker 1>of places in the early twentieth century, in late late

0:32:46.360 --> 0:32:49.440
<v Speaker 1>nineteenth century and meant you learned Yiddish. I think he

0:32:49.480 --> 0:32:52.840
<v Speaker 1>did it to impress Millie, is my best guess. Yes, yes,

0:32:53.360 --> 0:32:55.360
<v Speaker 1>the two tried to move to New York City in

0:32:55.400 --> 0:32:58.840
<v Speaker 1>eighteen ninety eight, but they were turned away and deported

0:32:58.880 --> 0:33:00.720
<v Speaker 1>like literally back on the same ship that they came

0:33:00.760 --> 0:33:04.160
<v Speaker 1>in on, because they weren't married and refused to get married,

0:33:04.440 --> 0:33:06.920
<v Speaker 1>and they since they didn't let the state sanction their love,

0:33:06.960 --> 0:33:10.320
<v Speaker 1>they were deported. And this became this like the newspapers

0:33:10.320 --> 0:33:12.680
<v Speaker 1>and shit covered it, not in this like what the

0:33:12.680 --> 0:33:15.040
<v Speaker 1>fuck why didn't we let these people in? But instead

0:33:15.040 --> 0:33:18.520
<v Speaker 1>this like scandal about those fucking leftists who won't get married.

0:33:18.320 --> 0:33:22.400
<v Speaker 3>Yees living in sin, Yeah, trying to pollute the states.

0:33:22.480 --> 0:33:26.240
<v Speaker 1>What I know, I know would their sin? How care

0:33:26.360 --> 0:33:28.920
<v Speaker 1>they The main tie into Milly with this whole thing

0:33:28.960 --> 0:33:30.800
<v Speaker 1>is that later she's going to go start these unions

0:33:30.800 --> 0:33:33.920
<v Speaker 1>in Germany, the Women's Cyneclist Union and stuff. But she

0:33:34.000 --> 0:33:36.680
<v Speaker 1>lived this wild ass life. She goes back to London,

0:33:36.760 --> 0:33:38.240
<v Speaker 1>right because she's not allowed to move to the US.

0:33:38.440 --> 0:33:41.360
<v Speaker 1>She and her partner edited two Yiddish newspapers. There's The

0:33:41.360 --> 0:33:43.760
<v Speaker 1>Political Worker's Friend and then there's a more cultural one

0:33:43.760 --> 0:33:46.960
<v Speaker 1>called Germinal and during World War One they ran a

0:33:47.000 --> 0:33:49.800
<v Speaker 1>soup kitchen together because everyone's like just fucked and starving,

0:33:49.880 --> 0:33:52.360
<v Speaker 1>and basically anner because I've been doing food out bombs forever.

0:33:52.960 --> 0:33:56.120
<v Speaker 1>And then first her partner and then she got locked

0:33:56.200 --> 0:33:59.600
<v Speaker 1>up for opposing the war World War One. When they

0:33:59.600 --> 0:34:02.480
<v Speaker 1>got out, they were like, all right, fuck London, let's

0:34:02.520 --> 0:34:05.040
<v Speaker 1>go to Berlin. That seems kind of cool right now.

0:34:05.120 --> 0:34:08.200
<v Speaker 1>Right it's nineteen eighteen or so, and they're like, Berlin's

0:34:08.280 --> 0:34:11.360
<v Speaker 1>suddenly the Weimar Republic and it's really cool. They're like

0:34:11.760 --> 0:34:14.640
<v Speaker 1>they get invited to help go start in arcosiniclist unions

0:34:14.640 --> 0:34:18.080
<v Speaker 1>and they're like, that sounds like our jam. So they

0:34:18.120 --> 0:34:22.400
<v Speaker 1>do and they helped form the FOUD the Workers whatever,

0:34:22.520 --> 0:34:27.080
<v Speaker 1>blah blah blah, and Millie helped start not only Berlin

0:34:27.120 --> 0:34:30.440
<v Speaker 1>Women's Union but also the Syndicalists Women's Union to unite

0:34:30.480 --> 0:34:33.840
<v Speaker 1>all of the local and arcos Syndicalists women's unions. She

0:34:33.960 --> 0:34:36.920
<v Speaker 1>hung out there until nineteen thirty three when the Reichstag

0:34:37.000 --> 0:34:40.480
<v Speaker 1>fire happened, and she was like, I like, really shouldn't

0:34:40.520 --> 0:34:43.920
<v Speaker 1>be in Germany right now. It seems like a really

0:34:43.960 --> 0:34:48.879
<v Speaker 1>bad idea for me as a very prominent Jewish anarchist, right,

0:34:50.239 --> 0:34:52.880
<v Speaker 1>so she dipped. Her husband comes with her. I mean

0:34:52.880 --> 0:34:54.600
<v Speaker 1>it probably wasn't good for him either, but you know

0:34:55.120 --> 0:34:58.640
<v Speaker 1>he was German at least, or I mean whatever anyway,

0:35:00.400 --> 0:35:02.640
<v Speaker 1>And so they moved to an anarchist commune in upstate

0:35:02.680 --> 0:35:05.360
<v Speaker 1>New York, where they continued to be cool for decades

0:35:05.400 --> 0:35:09.160
<v Speaker 1>and just organize. After World War II, the whole commune

0:35:09.200 --> 0:35:11.920
<v Speaker 1>constantly put together aid packets for the anarchists in Germany

0:35:11.960 --> 0:35:16.359
<v Speaker 1>who had somehow survived the fucking war. And she lived

0:35:16.360 --> 0:35:18.600
<v Speaker 1>to be seventy eight. She died in nineteen fifty five,

0:35:19.040 --> 0:35:23.440
<v Speaker 1>and just did so fucking much. Her sister Rose stayed

0:35:23.480 --> 0:35:26.520
<v Speaker 1>in London and published anarchist feminist text about birth control

0:35:26.560 --> 0:35:29.600
<v Speaker 1>and kept getting interested for it and was cool too.

0:35:29.440 --> 0:35:33.319
<v Speaker 1>But back to Germany and the Weimar Crime ring, and

0:35:33.360 --> 0:35:39.200
<v Speaker 1>by that I mean back to ad break time. Now

0:35:39.280 --> 0:35:55.359
<v Speaker 1>go and we're back. We're talking about vymar Germany, all right.

0:35:55.440 --> 0:35:58.759
<v Speaker 1>So you have these syndicluss unions. They're distributing information about

0:35:58.760 --> 0:36:02.200
<v Speaker 1>birth control, pushing for this child burying strike basically, we

0:36:02.239 --> 0:36:05.800
<v Speaker 1>won't have kids until conditions approve. And the social Democrats

0:36:05.840 --> 0:36:08.640
<v Speaker 1>were on this too, just credit where it's due. Radicals

0:36:08.680 --> 0:36:11.760
<v Speaker 1>would write pamphlets with names like how can we promote

0:36:11.760 --> 0:36:15.120
<v Speaker 1>to the cultural decline of births as far back as

0:36:15.200 --> 0:36:18.840
<v Speaker 1>nineteen thirteen, and this pamphlet sold thirty one thousand copies.

0:36:19.320 --> 0:36:20.759
<v Speaker 1>And this is kind of what I'm talking about, that

0:36:20.840 --> 0:36:23.000
<v Speaker 1>framing and how it's so important to understand it from

0:36:23.040 --> 0:36:27.640
<v Speaker 1>their perspective. You know, it's sketchy and all of the

0:36:27.800 --> 0:36:31.840
<v Speaker 1>like trying to control who gets to have kids goes

0:36:32.040 --> 0:36:37.000
<v Speaker 1>really badly, but it's like worth seeing where they're coming

0:36:37.000 --> 0:36:40.200
<v Speaker 1>from about it. The ideas that birth control can be

0:36:40.239 --> 0:36:44.200
<v Speaker 1>a proletarian weapon because the sheer replaceability of workers and

0:36:44.239 --> 0:36:47.600
<v Speaker 1>soldiers was part of why conditions were so bad. In

0:36:47.640 --> 0:36:51.719
<v Speaker 1>a very similar way as it also was a feminist

0:36:51.760 --> 0:36:55.759
<v Speaker 1>move in which like this is like in the same

0:36:55.800 --> 0:36:57.839
<v Speaker 1>way that like workers will, the one thing we can

0:36:57.840 --> 0:37:01.640
<v Speaker 1>withhold is our labor right from the class, A lot

0:37:01.680 --> 0:37:05.120
<v Speaker 1>of different feminist perspectives are like, well, the thing that

0:37:05.160 --> 0:37:11.080
<v Speaker 1>we can withhold is well, reproductive labor is the most

0:37:11.640 --> 0:37:16.279
<v Speaker 1>annoying misidea mislabeled Marxist term of all times. But they

0:37:16.280 --> 0:37:20.680
<v Speaker 1>can withhold having children, which doesn't count as reproducive labor

0:37:20.680 --> 0:37:24.640
<v Speaker 1>because anyway, whatever fucking complicated as terms not written by women.

0:37:24.680 --> 0:37:28.640
<v Speaker 1>Clearly maybe it was I don't know, Fewer workers meant

0:37:28.719 --> 0:37:31.120
<v Speaker 1>less competition for the same jobs, and it also meant

0:37:31.120 --> 0:37:34.000
<v Speaker 1>that both women and workers felt like they had more

0:37:34.000 --> 0:37:38.440
<v Speaker 1>control if they pushed this line. I also think that

0:37:38.480 --> 0:37:39.880
<v Speaker 1>they mostly just were like, I don't want to have

0:37:39.960 --> 0:37:41.840
<v Speaker 1>kids right now, and like I kind of want a fuck,

0:37:41.960 --> 0:37:44.000
<v Speaker 1>but like, so what if we just find a way

0:37:44.040 --> 0:37:46.040
<v Speaker 1>to make that happen. And then we're like, yeah, it's

0:37:46.080 --> 0:37:48.360
<v Speaker 1>like for the revolution or something, am I right? And

0:37:48.360 --> 0:37:52.359
<v Speaker 1>they're like, yeah, totally, you're cute, Hans, get over here

0:37:52.360 --> 0:37:56.200
<v Speaker 1>with your mustache. And so they started getting talks left

0:37:56.200 --> 0:37:59.600
<v Speaker 1>and right, these like women's unions, right, and they're finding

0:37:59.600 --> 0:38:01.719
<v Speaker 1>that sometimes women would come and like they would join

0:38:01.760 --> 0:38:03.799
<v Speaker 1>the union just long enough to get I think you

0:38:03.840 --> 0:38:05.920
<v Speaker 1>have to be a member to come to them. So

0:38:05.960 --> 0:38:07.760
<v Speaker 1>they joined long enough to get like the free condoms

0:38:07.760 --> 0:38:09.480
<v Speaker 1>and the advice about how to not get kids, and

0:38:09.480 --> 0:38:12.760
<v Speaker 1>then they would dip, which is like, yeah, fair, whatever

0:38:12.840 --> 0:38:13.920
<v Speaker 1>what do you expect.

0:38:14.000 --> 0:38:16.960
<v Speaker 3>For there for the party favors? And then they're gonna

0:38:17.040 --> 0:38:19.480
<v Speaker 3>exactly get what they need. Let me get those thanks.

0:38:19.719 --> 0:38:22.000
<v Speaker 1>Yeah, like it hasn't gone to an activist meeting for

0:38:22.040 --> 0:38:25.040
<v Speaker 1>the snacks, I mean.

0:38:25.000 --> 0:38:25.760
<v Speaker 3>Also the snacks.

0:38:25.960 --> 0:38:30.280
<v Speaker 1>Yeah, and at the beginning, there's one other group distributing

0:38:30.320 --> 0:38:32.360
<v Speaker 1>birth control, and they're not doing it for free, the

0:38:32.400 --> 0:38:36.240
<v Speaker 1>condom manufacturers or the I don't specifically know that it's condoms,

0:38:36.239 --> 0:38:38.120
<v Speaker 1>but I believe it's condoms, because again there's not a

0:38:38.160 --> 0:38:43.520
<v Speaker 1>lot of information the birth control implements or whatever, which

0:38:43.560 --> 0:38:45.920
<v Speaker 1>I assume by this point because the I have like

0:38:45.960 --> 0:38:48.000
<v Speaker 1>eight times because of the show, like looked up when

0:38:48.000 --> 0:38:49.960
<v Speaker 1>the condom came into common use, and it was a

0:38:50.000 --> 0:38:54.440
<v Speaker 1>while before this anyway, there were clever loopholes and laws

0:38:54.440 --> 0:38:57.360
<v Speaker 1>that said birth control could be discussed behind closed doors,

0:38:57.440 --> 0:38:59.960
<v Speaker 1>and so they would have like these closed door meetings.

0:39:01.280 --> 0:39:04.520
<v Speaker 1>But by nineteen twenty three, in nineteen twenty four, it's

0:39:04.600 --> 0:39:09.400
<v Speaker 1>no longer the businesses, and it's no longer the unions.

0:39:10.040 --> 0:39:13.200
<v Speaker 1>It is now these lay organizations that I was talking about.

0:39:13.360 --> 0:39:16.399
<v Speaker 1>They take over as the companies back off. They don't

0:39:16.400 --> 0:39:19.960
<v Speaker 1>actually the unions don't back off. The unions become these

0:39:20.040 --> 0:39:25.280
<v Speaker 1>lay organizations. The Free Workers of Germany founded a group

0:39:25.360 --> 0:39:28.640
<v Speaker 1>called the vsl or Association for Sexual Hygiene and Life

0:39:28.680 --> 0:39:31.760
<v Speaker 1>Reform and they were like, we swear it's a totally

0:39:31.800 --> 0:39:35.440
<v Speaker 1>separate group. It's totally not just our union, like we promise,

0:39:36.280 --> 0:39:39.839
<v Speaker 1>And the cops were like, no, this is quote an

0:39:39.840 --> 0:39:42.920
<v Speaker 1>association closely connected with the Syndicalists, which recruited its members

0:39:42.960 --> 0:39:48.640
<v Speaker 1>primarily from such circles, so they're not fool in anyone.

0:39:48.760 --> 0:39:52.040
<v Speaker 1>In nineteen twenty eight, the VSL and other lay organizations

0:39:52.040 --> 0:39:56.560
<v Speaker 1>come together and form a union of lay organizations called

0:39:56.600 --> 0:40:00.239
<v Speaker 1>the Reich Association of Birth Control and Sexual Hygiene. I

0:40:00.239 --> 0:40:04.080
<v Speaker 1>think Reich in this case doesn't mean anything sketchy, and

0:40:04.120 --> 0:40:06.640
<v Speaker 1>it stands for r V, or rather r V is

0:40:06.680 --> 0:40:11.200
<v Speaker 1>what it is abbreviated as. And this group is strictly

0:40:11.280 --> 0:40:14.719
<v Speaker 1>neutral in regards to politics and religion. But we all

0:40:14.760 --> 0:40:16.719
<v Speaker 1>know where it came from. And the elected chairman was

0:40:16.719 --> 0:40:19.920
<v Speaker 1>a member of the Synthicalist Union, and they ran sexual

0:40:19.960 --> 0:40:22.120
<v Speaker 1>counseling centers all over the country in more than two

0:40:22.200 --> 0:40:27.440
<v Speaker 1>hundred locations, teaching sex education, distributing contraceptives, and performing abortions.

0:40:28.680 --> 0:40:31.040
<v Speaker 1>Very few physicians in Germany at the time would fuck

0:40:31.080 --> 0:40:34.200
<v Speaker 1>with abortions. So this is why, like in a lot

0:40:34.239 --> 0:40:38.760
<v Speaker 1>of other places, it's like crime doctors, but they're like doctors,

0:40:39.320 --> 0:40:41.960
<v Speaker 1>or they're pretending to be doctors, or they perform the

0:40:42.040 --> 0:40:44.320
<v Speaker 1>role of doctors, but that's not there. They're not licensed

0:40:44.400 --> 0:40:48.440
<v Speaker 1>or whatever, you know. But overall in Germany, the physicians

0:40:48.440 --> 0:40:50.759
<v Speaker 1>weren't fucking with it. Either they were anti choice or

0:40:50.760 --> 0:40:54.480
<v Speaker 1>they were anti I go to jail now. And so

0:40:54.800 --> 0:40:58.560
<v Speaker 1>lay people trained in the performance of abortions. To quote

0:40:58.640 --> 0:41:01.279
<v Speaker 1>Hans Schmidtz whose parents were anarchists, and he's just like

0:41:01.280 --> 0:41:05.360
<v Speaker 1>describing what he saw as a kid, father was active

0:41:05.400 --> 0:41:07.880
<v Speaker 1>in the League, the local lay organization, the League for

0:41:07.920 --> 0:41:11.759
<v Speaker 1>the Protection of Mothers and Social Family Hygiene, because why

0:41:11.800 --> 0:41:15.160
<v Speaker 1>would you name your group anything other than that? Back

0:41:15.200 --> 0:41:17.680
<v Speaker 1>to the quote, Secretly the League also aided women in

0:41:17.719 --> 0:41:20.239
<v Speaker 1>getting abortions. There were several women who could be called

0:41:20.280 --> 0:41:22.880
<v Speaker 1>upon when abortion was to be performed. My mother had

0:41:22.920 --> 0:41:24.640
<v Speaker 1>quite a bit of experience in this and was one

0:41:24.640 --> 0:41:27.360
<v Speaker 1>of these women. Naturally, we were not allowed to be around,

0:41:27.440 --> 0:41:29.239
<v Speaker 1>but the apartment was so small and it could not

0:41:29.360 --> 0:41:32.000
<v Speaker 1>be concealed from us. A couple of times my mother

0:41:32.040 --> 0:41:34.080
<v Speaker 1>sent me to fetch doctor b. He came when there

0:41:34.080 --> 0:41:40.560
<v Speaker 1>were complications, and unfortunately for any listeners who are considering this,

0:41:40.960 --> 0:41:44.280
<v Speaker 1>running a massive crime ring does have some negative consequences.

0:41:45.280 --> 0:41:49.960
<v Speaker 1>Oh no, I would argue overall, it's worth I'm not

0:41:50.000 --> 0:41:55.440
<v Speaker 1>doing it anyone listening. I'm not doing it.

0:41:54.040 --> 0:41:56.040
<v Speaker 3>Says Margaret on a major podcast.

0:41:56.200 --> 0:42:03.120
<v Speaker 1>Yeah, but anyway. A woman whose name is only given

0:42:03.160 --> 0:42:06.280
<v Speaker 1>as Albrecht so I'm guessing last name, from the Anarcho

0:42:06.320 --> 0:42:09.400
<v Speaker 1>Syndicalist Union was sentenced to three years in nineteen thirty

0:42:09.800 --> 0:42:14.040
<v Speaker 1>after this big national scandal show trial. She'd performed more

0:42:14.080 --> 0:42:16.920
<v Speaker 1>than one hundred abortions for the local chapter of the league.

0:42:17.920 --> 0:42:21.799
<v Speaker 1>Luis Witch got eighteen months in nineteen thirty three. I

0:42:21.800 --> 0:42:24.040
<v Speaker 1>suppose you could call it a witch trial, unless I'm

0:42:24.040 --> 0:42:28.840
<v Speaker 1>mispronouncing that name, in which case you shouldn't. The chairman

0:42:28.920 --> 0:42:31.400
<v Speaker 1>of the RV was sentenced to prison at one point.

0:42:31.480 --> 0:42:34.799
<v Speaker 1>I'm not sure how long he went to prison. And

0:42:36.560 --> 0:42:38.640
<v Speaker 1>you ever heard that depressing thing where? Okay, so like

0:42:40.320 --> 0:42:42.640
<v Speaker 1>the Nazis came to power, this is the main depressing thing.

0:42:42.719 --> 0:42:44.279
<v Speaker 1>They killed a fuck ton of people, right, and they

0:42:44.280 --> 0:42:46.000
<v Speaker 1>put a lot of people in these camps right famously,

0:42:46.200 --> 0:42:47.719
<v Speaker 1>and some of the people they put in were in

0:42:47.760 --> 0:42:51.400
<v Speaker 1>for being gay. And then after everyone was liberated, the

0:42:51.440 --> 0:42:56.080
<v Speaker 1>gay prisoners had to stay in jail because what they

0:42:56.120 --> 0:42:59.560
<v Speaker 1>had done was illegal before the Nazis too. You ever

0:42:59.640 --> 0:43:01.319
<v Speaker 1>heard that it's a terrible fun thing.

0:43:02.040 --> 0:43:02.480
<v Speaker 3>Mm hmm.

0:43:03.160 --> 0:43:05.759
<v Speaker 2>I had never heard that. Wait, they stayed in the

0:43:05.800 --> 0:43:08.239
<v Speaker 2>camps or they just went to a different place. I

0:43:08.280 --> 0:43:10.440
<v Speaker 2>think some people were like literally in the same place.

0:43:10.760 --> 0:43:14.439
<v Speaker 2>But they did not get free. The gay prisoners did

0:43:14.440 --> 0:43:17.680
<v Speaker 2>not get free after the liberation of And this was

0:43:17.719 --> 0:43:22.879
<v Speaker 2>true for both Soviet controlled and allied or Western wow

0:43:23.360 --> 0:43:26.520
<v Speaker 2>US controlled I don't know the word for the Allies,

0:43:26.520 --> 0:43:32.160
<v Speaker 2>who aren't the Soviets the capitalist powers, well they're all

0:43:32.200 --> 0:43:32.840
<v Speaker 2>capital anyway.

0:43:32.920 --> 0:43:40.279
<v Speaker 1>Whatever. So one of these abortion rights activists, these three

0:43:40.320 --> 0:43:41.759
<v Speaker 1>that I've mentioned, have gone to jay or just a

0:43:41.800 --> 0:43:44.400
<v Speaker 1>tiny percentage of it. They're the ones that this paper

0:43:44.440 --> 0:43:46.640
<v Speaker 1>is specifically. The only thing I found about it was like,

0:43:46.800 --> 0:43:48.920
<v Speaker 1>here's what the syndicalists were doing. So this is like

0:43:49.000 --> 0:43:53.160
<v Speaker 1>the three syndicalists that this guy knew. But at least

0:43:53.239 --> 0:43:57.120
<v Speaker 1>one of the other abortion providers or activists spent time

0:43:57.160 --> 0:44:00.640
<v Speaker 1>in Nuremberg after the war, charged with abortion and was

0:44:00.680 --> 0:44:04.440
<v Speaker 1>not freed because see what he had done, whether she

0:44:04.719 --> 0:44:09.600
<v Speaker 1>or what they had done, was a crime. But again,

0:44:10.560 --> 0:44:15.480
<v Speaker 1>million abortions a year, saving so many lives, just countless lives.

0:44:16.640 --> 0:44:19.839
<v Speaker 1>These women performing these abortions. They were quote no Bunglers,

0:44:19.880 --> 0:44:24.279
<v Speaker 1>according to the paper, or the paper is quoting a

0:44:24.440 --> 0:44:28.080
<v Speaker 1>person who saw it happen. They knew what the fuck

0:44:28.160 --> 0:44:32.359
<v Speaker 1>they were doing, and they did it for free and

0:44:33.560 --> 0:44:33.839
<v Speaker 1>go ahead.

0:44:33.840 --> 0:44:36.680
<v Speaker 3>I feel like that was just like a phrase, you know,

0:44:36.800 --> 0:44:38.719
<v Speaker 3>like how he like a cool phrase they had to

0:44:38.719 --> 0:44:40.439
<v Speaker 3>say during the time. They're like, no, no, they're for real,

0:44:40.520 --> 0:44:41.000
<v Speaker 3>They're for real.

0:44:41.120 --> 0:44:44.680
<v Speaker 1>Yeah, totally, totally. I can't wait till it swings back

0:44:44.719 --> 0:44:47.720
<v Speaker 1>around again and someone is like listening and they're.

0:44:47.560 --> 0:44:49.440
<v Speaker 3>Like, no, they weren't bungling.

0:44:49.560 --> 0:44:51.480
<v Speaker 1>Yeah, they're like. Man in early twenty first centuryone was

0:44:51.480 --> 0:44:53.120
<v Speaker 1>like that person's for real, But what they meant is

0:44:53.120 --> 0:44:55.719
<v Speaker 1>they weren't a Bungler exactly.

0:44:57.800 --> 0:44:59.840
<v Speaker 3>I want that happened quickly.

0:45:01.000 --> 0:45:02.960
<v Speaker 1>I feel like culture moves fast enough that it will

0:45:02.960 --> 0:45:05.279
<v Speaker 1>happen while we're alive and we'll be like, what the

0:45:05.320 --> 0:45:09.600
<v Speaker 1>fuck is happening, Get off my lawn exactly.

0:45:09.680 --> 0:45:11.560
<v Speaker 3>Like I feel that way in general. When I'm like

0:45:11.640 --> 0:45:15.120
<v Speaker 3>watching the fashions, I'm like I definitely had that dress, yeah,

0:45:15.160 --> 0:45:17.520
<v Speaker 3>absolutely in eighth grade and they're wearing that Yeah, am

0:45:17.560 --> 0:45:18.480
<v Speaker 3>I gonna do with myself.

0:45:18.760 --> 0:45:22.400
<v Speaker 1>Well, who they're already past the nostalgia for when I

0:45:22.560 --> 0:45:27.319
<v Speaker 1>as a kid, Like, they're already past nineties nostalgia, right

0:45:27.400 --> 0:45:30.319
<v Speaker 1>they are? Anyway, Like it's if anyone's listening and they're

0:45:30.320 --> 0:45:35.920
<v Speaker 1>on my own, get off it here, you damn kids.

0:45:36.040 --> 0:45:40.440
<v Speaker 1>Maybe that phrase is outdated. Who fucking knows? Probably?

0:45:40.640 --> 0:45:42.719
<v Speaker 3>All right, wait, can't we control that says we're the

0:45:42.719 --> 0:45:43.680
<v Speaker 3>ones calling anyway?

0:45:43.840 --> 0:45:46.960
<v Speaker 1>Yeah, yeah, we create the culture now we're anyway we

0:45:47.000 --> 0:45:49.960
<v Speaker 1>do not. Yeah, but speaking of the culture, this isn't

0:45:49.960 --> 0:45:53.960
<v Speaker 1>an ad transition. Uh. The culture that they were building

0:45:54.080 --> 0:45:56.160
<v Speaker 1>is a fascinating one. And it's one of these things

0:45:56.160 --> 0:45:59.759
<v Speaker 1>where things people are like our generation acts like it

0:45:59.880 --> 0:46:05.240
<v Speaker 1>in vented polyamory. Right. For the German and archosyndicalists, women's

0:46:05.239 --> 0:46:08.959
<v Speaker 1>liberation and sexual autonomy was not just a theory. They

0:46:09.360 --> 0:46:12.520
<v Speaker 1>had vivid conversations all the time, and they were also

0:46:12.640 --> 0:46:17.400
<v Speaker 1>just fucking And there were plenty of women who were like,

0:46:17.600 --> 0:46:19.600
<v Speaker 1>we believe in free love, but it actually needs to

0:46:19.640 --> 0:46:22.080
<v Speaker 1>be love. All these fucking shitty, horny men are trying

0:46:22.080 --> 0:46:24.520
<v Speaker 1>to use these political put points just to fucking run,

0:46:24.680 --> 0:46:27.719
<v Speaker 1>and we think that sucks. There were, of course also

0:46:27.800 --> 0:46:31.439
<v Speaker 1>women who were doing the same thing too. But it's

0:46:31.440 --> 0:46:34.160
<v Speaker 1>interesting to me because it mirrors these discussions I've read

0:46:34.200 --> 0:46:38.080
<v Speaker 1>about late sixties discourse and how HIPPI men were like

0:46:38.120 --> 0:46:41.760
<v Speaker 1>one hundred percent down with women's liberation on two specific issues,

0:46:42.040 --> 0:46:47.240
<v Speaker 1>abortion access and birth control, anything that reduced their responsibility

0:46:48.080 --> 0:46:53.240
<v Speaker 1>and to increase their access sexual access to women. Hippi

0:46:53.280 --> 0:46:55.520
<v Speaker 1>men were a lot less consistent about their support of

0:46:55.560 --> 0:47:01.759
<v Speaker 1>other feminist causes for some weird person surprise. So it's

0:47:01.800 --> 0:47:04.400
<v Speaker 1>just enoughing ever changes moment for me.

0:47:04.560 --> 0:47:06.360
<v Speaker 3>Yeah, I was gonna say a lot of these things

0:47:06.360 --> 0:47:10.600
<v Speaker 3>are happening today as we've seen, well, new organizations pop

0:47:10.680 --> 0:47:14.920
<v Speaker 3>up as well, but the whole like going on strike

0:47:15.000 --> 0:47:19.920
<v Speaker 3>from giving birth is actually familiar as well. But Korea

0:47:19.920 --> 0:47:22.600
<v Speaker 3>and Japan have been doing that as of late too.

0:47:22.680 --> 0:47:25.120
<v Speaker 3>That's why the birth rate and everybody's really really coodert

0:47:25.239 --> 0:47:27.719
<v Speaker 3>because the women have had enough. They're like, fuck this,

0:47:27.880 --> 0:47:29.960
<v Speaker 3>I don't want children, y'all don't give us enough pay,

0:47:30.000 --> 0:47:32.240
<v Speaker 3>and all you want to do is make us suffer.

0:47:32.840 --> 0:47:35.680
<v Speaker 3>We're not doing this anymore. But it's very similar to

0:47:35.719 --> 0:47:38.600
<v Speaker 3>that level. I'm like, interesting, and the government's like, please,

0:47:38.600 --> 0:47:40.320
<v Speaker 3>for the love of Jesus, will give you more money,

0:47:40.880 --> 0:47:41.600
<v Speaker 3>have a baby.

0:47:42.400 --> 0:47:44.160
<v Speaker 1>I mean it makes sense to me. Like, I remember

0:47:45.080 --> 0:47:48.920
<v Speaker 1>my older sister is a very strong feminist. I'm very lucky.

0:47:48.760 --> 0:47:52.280
<v Speaker 1>My whole family is very very feminist. And I remember

0:47:52.360 --> 0:47:54.120
<v Speaker 1>my older sister kind of like sitting down. I was like,

0:47:54.200 --> 0:47:56.000
<v Speaker 1>I was like a young radical or something, and I

0:47:56.040 --> 0:48:00.719
<v Speaker 1>was like overpopulation. And my sister was like, did you

0:48:00.800 --> 0:48:05.560
<v Speaker 1>know that every single time you give women control of

0:48:05.600 --> 0:48:08.719
<v Speaker 1>their own reproductive health, the birth rate drops to a

0:48:08.719 --> 0:48:13.000
<v Speaker 1>sustainable amount. And I'm like, oh, that's cool. Like you

0:48:13.040 --> 0:48:15.000
<v Speaker 1>don't have to make laws around it. You don't got

0:48:15.000 --> 0:48:18.280
<v Speaker 1>to do shit. All you gotta do is give people

0:48:18.320 --> 0:48:20.080
<v Speaker 1>the right to choose about whether or not they get

0:48:20.120 --> 0:48:25.120
<v Speaker 1>to stay or get pregnant. Right. Problem solves itself, it does.

0:48:25.880 --> 0:48:28.480
<v Speaker 3>That's why there are so many of us that are childless.

0:48:28.800 --> 0:48:31.520
<v Speaker 3>Instead we get dogs, yeah or cats.

0:48:31.800 --> 0:48:34.600
<v Speaker 1>Yeah. I put that in for you.

0:48:34.680 --> 0:48:34.919
<v Speaker 3>Sure.

0:48:35.560 --> 0:48:40.640
<v Speaker 1>So that's like what I know about this movement. I

0:48:40.680 --> 0:48:43.799
<v Speaker 1>want there to be more. I know the sources. They

0:48:43.800 --> 0:48:46.319
<v Speaker 1>are all in German. Maybe one day I'll be able

0:48:46.360 --> 0:48:49.360
<v Speaker 1>to return to it. But all I can say is

0:48:49.360 --> 0:48:51.560
<v Speaker 1>I'm proud as fuck of the German radicals who held

0:48:51.600 --> 0:48:54.680
<v Speaker 1>down a million abortions a year, seemingly all for free

0:48:55.280 --> 0:48:59.359
<v Speaker 1>through horizontal organizing, and they didn't get preachy about it.

0:48:59.400 --> 0:49:01.000
<v Speaker 1>Like one of the reason is that it's hard to

0:49:01.080 --> 0:49:04.160
<v Speaker 1>know about it. It didn't people didn't even know it

0:49:04.200 --> 0:49:07.640
<v Speaker 1>was tied into the radical labor movement because they didn't

0:49:08.760 --> 0:49:11.440
<v Speaker 1>talk about it, or at least I mean, I don't know.

0:49:11.440 --> 0:49:14.680
<v Speaker 1>Maybe they didn't. They're probably insuffer maybe like German radicals.

0:49:15.840 --> 0:49:19.840
<v Speaker 3>Yeah, I think we. I do want a documentary on

0:49:19.880 --> 0:49:24.520
<v Speaker 3>this because, Yeah, a million abortiones that is phenomenal. And

0:49:24.600 --> 0:49:28.000
<v Speaker 3>the fact that they were able to be that organized

0:49:28.440 --> 0:49:32.719
<v Speaker 3>for so long with that many members, that's amazing.

0:49:32.920 --> 0:49:36.719
<v Speaker 1>Yeah. And you know, also, I'm proud of I'm proud

0:49:36.719 --> 0:49:39.120
<v Speaker 1>of all the feminist, black radicals, communists and anarchists who

0:49:39.120 --> 0:49:41.800
<v Speaker 1>came together in the Bay Area to organize abortion clinics

0:49:41.800 --> 0:49:44.080
<v Speaker 1>and then defend them from organized right wing violence, which

0:49:44.080 --> 0:49:46.400
<v Speaker 1>we're going to talk about on Wednesday.

0:49:47.400 --> 0:49:47.880
<v Speaker 2>I love it.

0:49:47.960 --> 0:49:51.960
<v Speaker 1>I'm so excited. Hell yeah, but before we talk about that,

0:49:52.400 --> 0:49:55.319
<v Speaker 1>we should talk about you and your show me.

0:49:55.800 --> 0:49:59.799
<v Speaker 3>Yeah, I yes, so I am on a show called

0:49:59.840 --> 0:50:02.279
<v Speaker 3>us Stuff Mom never told you, which we do talk

0:50:02.280 --> 0:50:05.680
<v Speaker 3>about things like this, not the in depth history of this,

0:50:06.080 --> 0:50:09.160
<v Speaker 3>only like you cool zone media people are that cool.

0:50:09.239 --> 0:50:12.719
<v Speaker 3>We do very research based, very like nerdy based things,

0:50:12.760 --> 0:50:16.160
<v Speaker 3>including talking about Star Wars or for me, lately it

0:50:16.200 --> 0:50:18.319
<v Speaker 3>has been about k drama. No, I don't don't ask

0:50:18.360 --> 0:50:20.600
<v Speaker 3>why because I'm Korean and I'm trying to find myself.

0:50:20.920 --> 0:50:25.080
<v Speaker 3>But anyway, we also have a book that we published.

0:50:25.600 --> 0:50:28.040
<v Speaker 3>It was released this year. Nope, last year? Oh god,

0:50:28.040 --> 0:50:31.920
<v Speaker 3>what year is it? Twenty twenty three? Goddamn y'all. This

0:50:31.960 --> 0:50:35.000
<v Speaker 3>is where I'm like, still twenty twenty three? Yeah, no, okay, anyway,

0:50:35.280 --> 0:50:39.440
<v Speaker 3>last year we publish published.

0:50:39.640 --> 0:50:40.600
<v Speaker 1>Yeah, there you go.

0:50:41.120 --> 0:50:44.280
<v Speaker 3>The future. We had published a book you can find

0:50:44.320 --> 0:50:46.960
<v Speaker 3>any of your bookstores. Is also on audible if you

0:50:47.000 --> 0:50:50.120
<v Speaker 3>want to hear Annie and myself read out a book,

0:50:50.160 --> 0:50:53.480
<v Speaker 3>which was a completely different process than podcasting that we

0:50:53.640 --> 0:50:54.200
<v Speaker 3>have learned.

0:50:55.160 --> 0:50:55.960
<v Speaker 1>What's difficult.

0:50:56.320 --> 0:50:58.480
<v Speaker 3>But yes, you should come and listen if you like

0:50:58.520 --> 0:51:01.440
<v Speaker 3>to hear things about intersectional femine, some nerd things, all

0:51:01.480 --> 0:51:02.640
<v Speaker 3>the good things.

0:51:02.960 --> 0:51:10.600
<v Speaker 1>Yeah, stream plugs nice, Nope, that's it. I want to

0:51:10.640 --> 0:51:16.719
<v Speaker 1>plug things. Uh, I have a god. Okay, by the

0:51:16.760 --> 0:51:19.239
<v Speaker 1>time you hear this, no, like a couple of days

0:51:19.239 --> 0:51:21.840
<v Speaker 1>after you hear this, sometime around when you hear it,

0:51:22.000 --> 0:51:26.719
<v Speaker 1>February one, twenty twenty four, we're releasing Number City, the

0:51:26.760 --> 0:51:29.640
<v Speaker 1>tabletop role playing game that I helped write that I've

0:51:29.680 --> 0:51:32.080
<v Speaker 1>been working on for ten goddamn years. We kickstarted it

0:51:32.200 --> 0:51:34.719
<v Speaker 1>last summer. Thanks for your help, we raise enough money

0:51:34.760 --> 0:51:37.840
<v Speaker 1>to put together a beautiful hardcover book with like embossed

0:51:38.560 --> 0:51:41.440
<v Speaker 1>silver inlay on the cover and all that stuff. And

0:51:41.480 --> 0:51:43.160
<v Speaker 1>so if you want to play a tabletop role playing

0:51:43.200 --> 0:51:44.600
<v Speaker 1>game or do what I did when I didn't have

0:51:44.600 --> 0:51:49.200
<v Speaker 1>any kids as friends as a kid, you can just

0:51:49.400 --> 0:51:51.840
<v Speaker 1>read it and imagine you live in that fantasy world.

0:51:53.600 --> 0:51:56.360
<v Speaker 1>But it's called pan Number City. It's published by Strangers

0:51:56.360 --> 0:51:58.960
<v Speaker 1>in the Tangled Wilderness, and it is available if you

0:51:59.120 --> 0:52:01.959
<v Speaker 1>type in Number City or Strangers in a Tangle don't.

0:52:02.000 --> 0:52:03.200
<v Speaker 1>I'm not going to give you a U are l.

0:52:03.239 --> 0:52:06.239
<v Speaker 1>No one types in URLs. Although now that Google is

0:52:06.239 --> 0:52:09.680
<v Speaker 1>turning into an abyss machine that doesn't provide useful search information,

0:52:09.719 --> 0:52:11.240
<v Speaker 1>maybe you are ls are going to make a comeback.

0:52:11.840 --> 0:52:17.600
<v Speaker 1>That's my plug. I'm also on substack and Twitter and

0:52:17.719 --> 0:52:20.920
<v Speaker 1>on Twitter and Instagram, and.

0:52:20.920 --> 0:52:22.520
<v Speaker 2>Samantha, did you put your handles in?

0:52:22.560 --> 0:52:26.319
<v Speaker 3>I didn't, Yeah, I didn't. You can tell you, you

0:52:26.320 --> 0:52:29.680
<v Speaker 3>can say no, sure, you can follow our not so

0:52:29.960 --> 0:52:32.879
<v Speaker 3>active Instagram with stuff mom never told you.

0:52:33.400 --> 0:52:34.000
<v Speaker 1>Uh.

0:52:34.440 --> 0:52:37.240
<v Speaker 3>Also on Twitter as well. We are very not active

0:52:37.239 --> 0:52:39.480
<v Speaker 3>on there. We kind of just let that die out

0:52:39.560 --> 0:52:42.239
<v Speaker 3>as it should have. We're also on TikTok. You can

0:52:42.280 --> 0:52:44.960
<v Speaker 3>see nerdy things on that uh stuff mom never told

0:52:45.000 --> 0:52:47.680
<v Speaker 3>you as well. I am on as McBay dot sam

0:52:47.760 --> 0:52:51.560
<v Speaker 3>on both Instagram and Twitter. Again, I'm not really active

0:52:51.600 --> 0:52:53.399
<v Speaker 3>active on there, but hey, if you want to see

0:52:53.400 --> 0:52:55.200
<v Speaker 3>pictures of my dog, come to the Instagram.

0:52:55.280 --> 0:52:57.480
<v Speaker 1>Okay, but if you make Instagram, you can make memes

0:52:57.480 --> 0:53:00.000
<v Speaker 1>that are like of your dog, and it could be

0:53:00.239 --> 0:53:02.840
<v Speaker 1>like Mom never told me not to jump up on

0:53:02.880 --> 0:53:06.160
<v Speaker 1>the counter. Oh my god, you get all the stuff

0:53:06.160 --> 0:53:09.080
<v Speaker 1>that your mom didn't. Oh that's right, I see, is

0:53:09.080 --> 0:53:11.200
<v Speaker 1>what I'm trying to Okay anyway, all right, Well I'm

0:53:11.239 --> 0:53:12.839
<v Speaker 1>clearly at the bottom of the barrel. So I'll see

0:53:12.840 --> 0:53:17.400
<v Speaker 1>you all on Wednesday. Cool People Who Did Cool Stuff

0:53:17.440 --> 0:53:20.480
<v Speaker 1>is a production of cool Zone Media. For more podcasts on.

0:53:20.520 --> 0:53:24.080
<v Speaker 2>Cool Zone Media, visit our website Coolzonemedia dot com, or

0:53:24.160 --> 0:53:25.879
<v Speaker 2>check us out on the iHeartRadio

0:53:25.920 --> 0:53:29.400
<v Speaker 3>App, Apple Podcasts, or wherever you get your podcasts.