1 00:00:00,200 --> 00:00:03,440 Speaker 1: Now here's a highlight from Coast to coast am on 2 00:00:03,560 --> 00:00:07,320 Speaker 1: iHeartRadio and welcome back, George Nori with you. William Peters 3 00:00:07,320 --> 00:00:09,520 Speaker 1: our guests, but he's back with us. Founded the Shared 4 00:00:09,520 --> 00:00:13,960 Speaker 1: Crossing Project to raise awareness about the profound and healing 5 00:00:14,000 --> 00:00:17,360 Speaker 1: experiences that are possible for the dying and their loved 6 00:00:17,360 --> 00:00:19,720 Speaker 1: ones at the end of life. He is a marriage 7 00:00:19,720 --> 00:00:23,079 Speaker 1: and family therapist at the Family Therapy Institute of Santa Barbara. 8 00:00:23,600 --> 00:00:26,840 Speaker 1: Holds a degree with a focus in group dynamics from 9 00:00:26,840 --> 00:00:30,800 Speaker 1: the Harvard Graduate School of Education. William directs the Shared 10 00:00:30,800 --> 00:00:35,400 Speaker 1: Crossing Research Initiative. It is the first research based program 11 00:00:35,440 --> 00:00:39,920 Speaker 1: designed to examine the causes of strategies for enabling the 12 00:00:40,040 --> 00:00:44,040 Speaker 1: shared death experience. His book is called At Heaven's Door. 13 00:00:44,159 --> 00:00:47,519 Speaker 1: He was last with us back in March of last year. William, 14 00:00:47,520 --> 00:00:51,400 Speaker 1: welcome back. Have you been hey, George, Thanks to have me, 15 00:00:51,840 --> 00:00:53,480 Speaker 1: Thank you for having me, and good to be back. 16 00:00:53,520 --> 00:00:56,760 Speaker 1: And I'm doing well excellent. How did you get involved 17 00:00:56,760 --> 00:00:59,200 Speaker 1: in the shared death experience? Was that that episode I 18 00:00:59,280 --> 00:01:05,240 Speaker 1: just mentioned, Well, that was the first full blown share 19 00:01:05,280 --> 00:01:09,080 Speaker 1: death experience I had. However, I will tell you that 20 00:01:09,240 --> 00:01:15,240 Speaker 1: when I worked with persons essentially dying from AIDS in 21 00:01:15,360 --> 00:01:19,640 Speaker 1: San Francisco in the late eighties early nineties. I was 22 00:01:19,720 --> 00:01:22,880 Speaker 1: hearing about these experiences because I was a social worker 23 00:01:22,920 --> 00:01:27,800 Speaker 1: at that time, and because the way that this community 24 00:01:27,800 --> 00:01:30,520 Speaker 1: of men were dying, they were very close to one 25 00:01:30,560 --> 00:01:36,200 Speaker 1: another and they just had these deep relationships during the 26 00:01:36,280 --> 00:01:41,440 Speaker 1: dying process that seems to facilitate the shared death experience. 27 00:01:41,440 --> 00:01:45,000 Speaker 1: So I heard a lot about these experiences. And since 28 00:01:45,040 --> 00:01:49,640 Speaker 1: I had had a near death experience before this work, 29 00:01:49,680 --> 00:01:51,560 Speaker 1: and in fact, I had a second near death experience 30 00:01:51,600 --> 00:01:56,120 Speaker 1: after working with this AIDS population, I was very open 31 00:01:56,200 --> 00:01:59,000 Speaker 1: and very receptive. So when I heard about these experiences, 32 00:01:59,520 --> 00:02:02,720 Speaker 1: I was very curious and I was very supportive, and 33 00:02:02,920 --> 00:02:06,520 Speaker 1: that led more and more people in that community to 34 00:02:06,560 --> 00:02:09,480 Speaker 1: seek me out for affirmation, and all of a sudden 35 00:02:09,440 --> 00:02:12,240 Speaker 1: in the back, You've got some incredible people who have 36 00:02:12,360 --> 00:02:15,359 Speaker 1: endorsed your book, including our dear friend, doctor Raymond Moody. 37 00:02:15,440 --> 00:02:19,680 Speaker 1: One of the best, isn't he? Raymond spectacular and his 38 00:02:19,880 --> 00:02:25,400 Speaker 1: support in the early days of our research was phenomenal. 39 00:02:25,440 --> 00:02:29,000 Speaker 1: I mean, it really helped get the word out, connect 40 00:02:29,080 --> 00:02:33,240 Speaker 1: us with the right people, and it launched our research 41 00:02:33,320 --> 00:02:39,720 Speaker 1: project which today is the largest, most respected organization studying 42 00:02:39,720 --> 00:02:42,800 Speaker 1: to share death experience and explain what a shared death 43 00:02:42,840 --> 00:02:48,520 Speaker 1: experience is. William, Yeah, So a shared death experience occurs 44 00:02:49,160 --> 00:02:54,799 Speaker 1: when somebody's dying and a caregiver, loved one, sometimes even 45 00:02:54,919 --> 00:02:59,560 Speaker 1: just a bystandard, will express that they feel like they 46 00:02:59,680 --> 00:03:04,320 Speaker 1: share aired in the journey from this human life into 47 00:03:04,480 --> 00:03:08,240 Speaker 1: the afterlife with this dying loved one, so as in 48 00:03:08,280 --> 00:03:12,399 Speaker 1: a sense they hitch a ride with the dying across 49 00:03:12,480 --> 00:03:17,400 Speaker 1: the threshold into this next dimension, which we know caul 50 00:03:17,520 --> 00:03:20,840 Speaker 1: the afterlife, and people will refer to this, I should say, 51 00:03:20,880 --> 00:03:27,600 Speaker 1: the experiencers will say it was a glorious or beautiful 52 00:03:27,880 --> 00:03:32,200 Speaker 1: or awe inspiring afterlife when they refer to this place 53 00:03:32,280 --> 00:03:37,040 Speaker 1: that they see their loved ones going and they experience 54 00:03:37,160 --> 00:03:41,240 Speaker 1: it with them, they don't have the words. So if 55 00:03:41,280 --> 00:03:44,000 Speaker 1: you see the way I'm describing this now, it is 56 00:03:44,240 --> 00:03:48,800 Speaker 1: identical in terms of phenomena as the near death experience. 57 00:03:48,840 --> 00:03:52,400 Speaker 1: So if you understand the NDE, you will understand the 58 00:03:52,600 --> 00:03:56,360 Speaker 1: SDE because the Raymond and I have talked numerous times 59 00:03:56,360 --> 00:04:00,520 Speaker 1: about this. It's that way because we're looking at the 60 00:04:00,800 --> 00:04:06,600 Speaker 1: same landscape, the same geography that comes right after a 61 00:04:06,720 --> 00:04:11,480 Speaker 1: human death is a shared death experience william enlightening to 62 00:04:11,560 --> 00:04:17,840 Speaker 1: the person who lives or is it scary? It is 63 00:04:18,360 --> 00:04:21,680 Speaker 1: we You know, we have over two hundred and fifty 64 00:04:21,880 --> 00:04:29,320 Speaker 1: deeply analyzed accounts, and we only have a handful that 65 00:04:29,400 --> 00:04:33,080 Speaker 1: would I say, like a half dozen where they would 66 00:04:33,120 --> 00:04:36,880 Speaker 1: say anything that would be what you might want to call. 67 00:04:36,960 --> 00:04:42,039 Speaker 1: We call it a distressing ste and it's distressing because 68 00:04:43,080 --> 00:04:46,520 Speaker 1: they just have no way of processing the event. Or 69 00:04:47,120 --> 00:04:51,719 Speaker 1: here's here's the most distressing ste we have. When the 70 00:04:51,800 --> 00:04:57,000 Speaker 1: experiencer feels or connects so deeply to the experience of 71 00:04:57,080 --> 00:05:01,560 Speaker 1: the person transitioning, they'll have We have cases where let's 72 00:05:01,560 --> 00:05:05,560 Speaker 1: say the dying had a heart attack or a drug overdose, 73 00:05:06,200 --> 00:05:10,880 Speaker 1: they will have an empathic connection, it appears because we'll 74 00:05:10,920 --> 00:05:14,960 Speaker 1: have those same symptoms. So what happens often is the 75 00:05:15,080 --> 00:05:17,120 Speaker 1: one will call and say, hey, I've got to share 76 00:05:17,160 --> 00:05:22,760 Speaker 1: this experience. My niece was dying of a fetanyl overdose, 77 00:05:23,080 --> 00:05:28,200 Speaker 1: and at the same time, I was sweating, I was vomiting, 78 00:05:28,680 --> 00:05:34,240 Speaker 1: I was I have my convulsions in my abdomen and 79 00:05:34,360 --> 00:05:38,159 Speaker 1: I blanked out and it passed. But they say that 80 00:05:38,240 --> 00:05:40,600 Speaker 1: when they were having this they were very scared. When 81 00:05:40,640 --> 00:05:47,839 Speaker 1: they learn later about our research that is that suggests that, oh, 82 00:05:47,880 --> 00:05:51,000 Speaker 1: if you have a loved one who is having a 83 00:05:51,160 --> 00:05:56,320 Speaker 1: distressing traumatic end of life's experience at death, then you 84 00:05:56,560 --> 00:06:01,440 Speaker 1: may empathically connect with it. Those are the only distressing 85 00:06:02,040 --> 00:06:06,599 Speaker 1: SDSE we have, and and when you recast them for 86 00:06:06,640 --> 00:06:10,080 Speaker 1: the experiencer, they'll come back and say, oh my gosh, 87 00:06:10,360 --> 00:06:13,239 Speaker 1: now I get it. It feels like my dying loved 88 00:06:13,240 --> 00:06:16,640 Speaker 1: one was reaching out to me to say goodbye, or 89 00:06:16,680 --> 00:06:19,760 Speaker 1: to share or do something on the level of connection. 90 00:06:20,480 --> 00:06:23,480 Speaker 1: But to be clear, those are those are less than 91 00:06:23,800 --> 00:06:28,159 Speaker 1: you know, we have maybe a half dozen of those, 92 00:06:29,200 --> 00:06:32,680 Speaker 1: maximum would be ten or so, but most of them 93 00:06:32,760 --> 00:06:39,480 Speaker 1: are overwhelmingly transformative experiences for the better. We hear. The 94 00:06:39,480 --> 00:06:44,040 Speaker 1: most common after effect would be I know my loved 95 00:06:44,040 --> 00:06:46,400 Speaker 1: one is alive and well, I know that it will 96 00:06:46,440 --> 00:06:49,840 Speaker 1: be reunited again. I know that there's nothing to fear 97 00:06:49,880 --> 00:06:54,000 Speaker 1: about death. And they'll say, I feel like this experience 98 00:06:54,360 --> 00:07:00,360 Speaker 1: has awakened in me these intuitive, psychic, spiritual capacities, and 99 00:07:00,520 --> 00:07:07,039 Speaker 1: so they're and their anxiety around death not only just 100 00:07:07,680 --> 00:07:13,120 Speaker 1: is alleviated. People get curious and drawn to get closer 101 00:07:13,520 --> 00:07:16,920 Speaker 1: to death, to learn more about it, to be with 102 00:07:17,120 --> 00:07:19,840 Speaker 1: people who are going through that experience, so it's wholly 103 00:07:19,880 --> 00:07:24,320 Speaker 1: transformative in a positive way. So it comforts them more 104 00:07:24,320 --> 00:07:29,400 Speaker 1: than anything, doesn't it. Yeah, that's the that's the best term, actually, George, 105 00:07:29,560 --> 00:07:36,200 Speaker 1: is that the SDE is comforting because one data point 106 00:07:36,280 --> 00:07:40,320 Speaker 1: in particular, and that is this, fifty one percent of 107 00:07:40,440 --> 00:07:46,520 Speaker 1: our experiencers report that they see the dying in the 108 00:07:46,640 --> 00:07:50,640 Speaker 1: transition and they see that they're alive and well, and 109 00:07:50,960 --> 00:07:57,880 Speaker 1: this so comforts them assuages their sense of loss. We 110 00:07:58,000 --> 00:08:00,360 Speaker 1: all grieve when we lose a loved one, but when 111 00:08:00,400 --> 00:08:05,160 Speaker 1: you have the SDE, you have a much larger context 112 00:08:05,480 --> 00:08:09,440 Speaker 1: to cushion the loss. So it's incredibly affirming and comforting. 113 00:08:09,880 --> 00:08:13,119 Speaker 1: Our guest is William Peters. His book is at Heaven's Door. 114 00:08:13,200 --> 00:08:16,280 Speaker 1: His website is linked up at Coast to coast dot com. 115 00:08:16,680 --> 00:08:20,679 Speaker 1: Give us a few examples of other people share death experiences. 116 00:08:20,720 --> 00:08:24,840 Speaker 1: Will you sure I'm going to I'm going to share 117 00:08:24,920 --> 00:08:28,840 Speaker 1: one that's been on my mind since I heard it now, 118 00:08:28,920 --> 00:08:30,720 Speaker 1: and believe it or not, I heard this the case 119 00:08:30,800 --> 00:08:35,679 Speaker 1: almost six months ago, but it so struck me because 120 00:08:35,880 --> 00:08:41,040 Speaker 1: it speaks to a type of SDE in which an 121 00:08:41,080 --> 00:08:46,560 Speaker 1: elevated being appears, and I've identified this being and named 122 00:08:46,559 --> 00:08:50,679 Speaker 1: it as the conductor. And the conductor has this role 123 00:08:50,760 --> 00:08:58,360 Speaker 1: that appears of transitioning soul spirits, consciousnesses of human beings 124 00:08:58,400 --> 00:09:04,120 Speaker 1: from the human existence into the afterlife. And it is 125 00:09:04,160 --> 00:09:08,480 Speaker 1: a role. It appears to be a role because when 126 00:09:08,480 --> 00:09:14,360 Speaker 1: the conductor appears, it has a type of personality if 127 00:09:14,400 --> 00:09:17,280 Speaker 1: you will, it can be. It can appear in a 128 00:09:17,320 --> 00:09:19,000 Speaker 1: lot of different roles. In other words, it can be 129 00:09:20,280 --> 00:09:26,920 Speaker 1: a lovely woman, angelic. It can be a majestic male 130 00:09:27,000 --> 00:09:29,680 Speaker 1: type figure that can be commanding, even look like a 131 00:09:29,720 --> 00:09:35,480 Speaker 1: military figure. But every time it appears, it has a 132 00:09:35,520 --> 00:09:40,240 Speaker 1: sense of purpose, a sense of intensity, a sense of focus, 133 00:09:40,920 --> 00:09:46,679 Speaker 1: and it seems like it's organizing a variety of if 134 00:09:46,720 --> 00:09:51,320 Speaker 1: you would say, like elements that are important to create 135 00:09:51,640 --> 00:09:56,439 Speaker 1: an easy passing for the dying. And so it can 136 00:09:56,480 --> 00:10:00,319 Speaker 1: be directive, even saying to the shared death experience and sir, 137 00:10:01,559 --> 00:10:03,560 Speaker 1: stand back if it's you know, if the shared death 138 00:10:03,600 --> 00:10:05,840 Speaker 1: experiencer is in the room with the person dying or 139 00:10:05,840 --> 00:10:11,439 Speaker 1: at bedside it. The conductor can often be in relationship 140 00:10:11,640 --> 00:10:14,959 Speaker 1: with the shared death experiencer, telling them what to do, 141 00:10:15,080 --> 00:10:17,600 Speaker 1: what not to do. Some will report to the conductor, 142 00:10:17,679 --> 00:10:20,760 Speaker 1: even puts them to sleep in a certain way and 143 00:10:20,800 --> 00:10:23,280 Speaker 1: then wakes them up at certain times. So I'm going 144 00:10:23,320 --> 00:10:27,319 Speaker 1: to give an example. This comes from Gloria Ka. And 145 00:10:27,360 --> 00:10:32,600 Speaker 1: so Gloria has a her husband is dying, and her 146 00:10:32,720 --> 00:10:36,719 Speaker 1: husband and her have talked quite a bit about what 147 00:10:36,800 --> 00:10:39,760 Speaker 1: they want from death, and her husband has said to 148 00:10:39,760 --> 00:10:42,920 Speaker 1: her he's dying of cancer. He says, I want to 149 00:10:42,920 --> 00:10:48,760 Speaker 1: show you everything I can about what death is, and 150 00:10:48,800 --> 00:10:51,000 Speaker 1: I want to bring you along with me. So they 151 00:10:51,040 --> 00:10:56,200 Speaker 1: have a kind of death compact, which is important because 152 00:10:56,760 --> 00:11:00,280 Speaker 1: we feel that these agreements that the dying and the 153 00:11:00,360 --> 00:11:04,400 Speaker 1: surviving loved ones make can help enable the SDE And 154 00:11:04,440 --> 00:11:06,440 Speaker 1: there's a whole lot of research on that. If you 155 00:11:06,640 --> 00:11:09,640 Speaker 1: go back to the Society for Psychlical Research in the 156 00:11:09,720 --> 00:11:12,640 Speaker 1: late eighteen hundreds, there were the early researchers, you know, 157 00:11:12,760 --> 00:11:16,599 Speaker 1: Myers in particular, talked about the importance of death compacts, 158 00:11:16,640 --> 00:11:21,360 Speaker 1: bringing about operations and connections between the dying and they're 159 00:11:21,400 --> 00:11:24,640 Speaker 1: surviving loved ones. In this case, Gloria had this with 160 00:11:24,679 --> 00:11:29,040 Speaker 1: her husband. So about four or five days before her 161 00:11:29,120 --> 00:11:34,079 Speaker 1: husband dies, he's on hospice, you know, in the hospice 162 00:11:34,160 --> 00:11:37,240 Speaker 1: hospital bed in the living room. She's in the kitchen, 163 00:11:37,280 --> 00:11:41,400 Speaker 1: which is adjacent and it's nighttime and all of a sudden, 164 00:11:41,440 --> 00:11:47,680 Speaker 1: she describes, this being appears between her in the kitchen 165 00:11:48,160 --> 00:11:54,160 Speaker 1: and her husband in the hospice bed, and he is large, 166 00:11:54,280 --> 00:11:59,400 Speaker 1: like an oversized being that actually has to duck to 167 00:11:59,640 --> 00:12:05,200 Speaker 1: move through a doorway, which she does, and she refers 168 00:12:05,280 --> 00:12:09,280 Speaker 1: to him as the Tall One, and she says it 169 00:12:09,320 --> 00:12:12,720 Speaker 1: was like the Tall One had a light emanating from 170 00:12:12,720 --> 00:12:17,360 Speaker 1: within him. So he shows up four or five days 171 00:12:17,400 --> 00:12:23,360 Speaker 1: before and Glory's husband dies, and really doesn't so much 172 00:12:24,040 --> 00:12:32,199 Speaker 1: communicate directly with Gloria, but Gloria knows that he knows. 173 00:12:32,240 --> 00:12:35,400 Speaker 1: The Tall One knows that she's there, so he does 174 00:12:35,840 --> 00:12:42,160 Speaker 1: eventually do certain things to her life. He draws her 175 00:12:42,240 --> 00:12:46,760 Speaker 1: into the room to get closer to her husband. He actually, 176 00:12:48,120 --> 00:12:52,440 Speaker 1: Gloria says, it's like he was protecting her husband in 177 00:12:52,480 --> 00:12:56,960 Speaker 1: a certain way in which she knew that she shouldn't 178 00:12:57,000 --> 00:13:01,240 Speaker 1: be close or she could get close. He one time 179 00:13:01,400 --> 00:13:05,679 Speaker 1: let her know that her husband's death was close at hand, 180 00:13:05,760 --> 00:13:10,560 Speaker 1: so he brought her close and then strangely, she says, 181 00:13:10,679 --> 00:13:13,120 Speaker 1: he kind of knocked me out. I kind of was 182 00:13:13,160 --> 00:13:14,960 Speaker 1: trying to stay awake, trying to stay and I just 183 00:13:15,160 --> 00:13:19,120 Speaker 1: felt this overwhelming sleepiness come over me, and I just 184 00:13:19,559 --> 00:13:23,120 Speaker 1: went to sleep. But then I woke up right at 185 00:13:23,120 --> 00:13:26,280 Speaker 1: the time when he was about to pass, And in 186 00:13:26,360 --> 00:13:29,040 Speaker 1: her own language, she says, it was like he was 187 00:13:29,360 --> 00:13:32,520 Speaker 1: giving me some rest so that he could do some 188 00:13:32,559 --> 00:13:36,000 Speaker 1: work energetically to prepare space, if you will, but also 189 00:13:36,120 --> 00:13:39,120 Speaker 1: give me some rest so that I could be awake 190 00:13:39,160 --> 00:13:43,600 Speaker 1: and alert for this period of passing. And then as 191 00:13:43,720 --> 00:13:45,960 Speaker 1: she awakes, she's there with him for a while. And 192 00:13:46,000 --> 00:13:49,840 Speaker 1: I shall also say, boy, it was difficult to talk 193 00:13:49,880 --> 00:13:52,920 Speaker 1: about time in this space because it was a different 194 00:13:52,960 --> 00:13:56,840 Speaker 1: time space to mention, but she does say she remembers 195 00:13:56,920 --> 00:14:01,840 Speaker 1: this kind of space opening up above of her husband's bed, 196 00:14:02,440 --> 00:14:08,880 Speaker 1: a vortex of sorts that was both confusing a bit disorienting, 197 00:14:09,080 --> 00:14:12,000 Speaker 1: but very clear that that's where her husband was going. 198 00:14:12,320 --> 00:14:16,440 Speaker 1: And she watched her husband go up this energetic vortex 199 00:14:16,559 --> 00:14:22,800 Speaker 1: above his bed, and the tall one the conductor was 200 00:14:23,280 --> 00:14:29,040 Speaker 1: managing the entire process and eventually acknowledge to her that 201 00:14:29,120 --> 00:14:32,960 Speaker 1: the time it was time, he was going and in 202 00:14:33,520 --> 00:14:38,280 Speaker 1: his own way, be careful here, because the conductor is 203 00:14:38,440 --> 00:14:43,040 Speaker 1: always primarily focused on the dying and in some cases 204 00:14:43,080 --> 00:14:46,760 Speaker 1: communicates as needed with the surviving love one with the 205 00:14:46,800 --> 00:14:50,520 Speaker 1: caregiver loved one and in this case kind of standard 206 00:14:50,520 --> 00:14:54,640 Speaker 1: gave some acknowledgement to her and then was off with 207 00:14:55,360 --> 00:15:00,360 Speaker 1: her husband into the afterlife and disappeared. Always ascension, see 208 00:15:00,400 --> 00:15:04,760 Speaker 1: this, this this direction of ascending upwards in the ste So 209 00:15:04,880 --> 00:15:08,200 Speaker 1: there's a really profound example. I mean, I'm just kind 210 00:15:08,200 --> 00:15:12,200 Speaker 1: of summarizing it. That really got me focused on this question. 211 00:15:12,600 --> 00:15:16,600 Speaker 1: Is there a guide, like I call it the conductor 212 00:15:17,280 --> 00:15:21,560 Speaker 1: that manages this transition for us? And now I'm going 213 00:15:21,600 --> 00:15:23,480 Speaker 1: back with my team to look over all of our 214 00:15:23,520 --> 00:15:26,680 Speaker 1: two hundred and fifty cases, and we're seeing it. You know, 215 00:15:26,680 --> 00:15:30,000 Speaker 1: we didn't really George, we didn't know how to ask 216 00:15:30,120 --> 00:15:33,200 Speaker 1: that question in the initial stages of our first one 217 00:15:33,240 --> 00:15:37,440 Speaker 1: hundred and fifty research participants. But now we're on it. 218 00:15:37,520 --> 00:15:40,720 Speaker 1: We're going back and we're seeing in a higher prevalence, 219 00:15:40,800 --> 00:15:43,520 Speaker 1: and when we ask people will say, we'll say, hey, 220 00:15:44,000 --> 00:15:48,800 Speaker 1: I any chances you feel any presence as any you know, 221 00:15:48,880 --> 00:15:52,720 Speaker 1: any beings that might have been there to facilitate this transition. 222 00:15:53,000 --> 00:15:56,440 Speaker 1: And people will sometimes say, oh, it's so funny that 223 00:15:56,520 --> 00:16:00,960 Speaker 1: you ask I felt this presence. And here's an important thing, George. 224 00:16:01,280 --> 00:16:05,840 Speaker 1: Sometimes the conductor is visible and seen and sometimes it's 225 00:16:05,880 --> 00:16:09,640 Speaker 1: felt and sensed, and people will say I felt this 226 00:16:09,920 --> 00:16:13,840 Speaker 1: force that was I end up communicating to me, But 227 00:16:13,880 --> 00:16:17,920 Speaker 1: I could definitely feel that this force was in relationship 228 00:16:17,960 --> 00:16:22,080 Speaker 1: with my dying loved one. How far into the shared 229 00:16:22,120 --> 00:16:26,200 Speaker 1: death experience is that person taken? I mean, does it 230 00:16:26,400 --> 00:16:29,000 Speaker 1: get to the point where if there's a heaven in 231 00:16:29,120 --> 00:16:32,120 Speaker 1: hell and that person in the dying is in there, 232 00:16:32,480 --> 00:16:35,480 Speaker 1: does that person go along with that or does it 233 00:16:35,520 --> 00:16:39,440 Speaker 1: just get to a certain point. Yeah, this is I 234 00:16:39,560 --> 00:16:43,320 Speaker 1: love this question because you know, when we looked at 235 00:16:43,360 --> 00:16:47,600 Speaker 1: the NDE, what you hear over and over again is people, 236 00:16:47,840 --> 00:16:50,080 Speaker 1: you know, starting with an out of body experience, going 237 00:16:50,080 --> 00:16:54,040 Speaker 1: into heavenly realms. Maybe there's a life review. You might 238 00:16:54,080 --> 00:16:58,160 Speaker 1: see deceased relatives, maybe an elevated spirit being. You might 239 00:16:58,280 --> 00:17:00,960 Speaker 1: move through a tunnel. You're always heading for a light, 240 00:17:01,480 --> 00:17:04,680 Speaker 1: and the near death experiencer will will say sometimes they 241 00:17:04,720 --> 00:17:08,920 Speaker 1: go into the light. Near death experiencers do not come 242 00:17:08,920 --> 00:17:10,679 Speaker 1: out the other side of the light. They either go 243 00:17:10,720 --> 00:17:14,160 Speaker 1: into the light, but they always they always come back. 244 00:17:14,560 --> 00:17:18,280 Speaker 1: And the shared death experience it's very similar. So you'll 245 00:17:18,359 --> 00:17:22,080 Speaker 1: have a series of experiences. The most profound one is 246 00:17:22,080 --> 00:17:27,399 Speaker 1: that the sdear will see the dying, and more often 247 00:17:27,400 --> 00:17:33,240 Speaker 1: than not will witness the dying move through this afterlife 248 00:17:33,280 --> 00:17:37,800 Speaker 1: space phenomenon that they see in the NDE. The light 249 00:17:38,280 --> 00:17:43,440 Speaker 1: seems to be the boundary. The sdear will watch the 250 00:17:44,160 --> 00:17:49,120 Speaker 1: dying enter the light, and once they enter the light 251 00:17:49,520 --> 00:17:53,680 Speaker 1: and they don't see them anymore, they are almost immediately 252 00:17:53,680 --> 00:17:58,720 Speaker 1: they return to their body. So it seems like this 253 00:17:58,800 --> 00:18:03,000 Speaker 1: space that the SDE takes place in is the initial 254 00:18:03,080 --> 00:18:07,240 Speaker 1: stages of the afterlife, and the light seems to be 255 00:18:07,320 --> 00:18:10,800 Speaker 1: the boundary between the initial stages of the afterlife and 256 00:18:10,920 --> 00:18:15,520 Speaker 1: those next dimensions. Nobody in the ste goes into the 257 00:18:15,600 --> 00:18:18,200 Speaker 1: light and goes to the other side or stays there 258 00:18:18,320 --> 00:18:20,919 Speaker 1: very long. They may be, you know, dwelling in the 259 00:18:21,000 --> 00:18:24,439 Speaker 1: light for a little bit, but everybody talks about I 260 00:18:24,520 --> 00:18:26,919 Speaker 1: was in the light, and that is the last stage 261 00:18:26,960 --> 00:18:29,560 Speaker 1: if you go into the light. There's not too much 262 00:18:29,600 --> 00:18:33,240 Speaker 1: more phenomena after that in the nine of our cases. 263 00:18:33,520 --> 00:18:37,000 Speaker 1: So the light is the boundary between the initial stages 264 00:18:37,000 --> 00:18:41,840 Speaker 1: of the afterlife and the other stages of the afterlife, 265 00:18:41,840 --> 00:18:44,639 Speaker 1: which you know, we can talk about, but that's a 266 00:18:45,080 --> 00:18:48,000 Speaker 1: whole other field. If you will listen to more coast 267 00:18:48,000 --> 00:18:51,640 Speaker 1: to coast AM every weeknight at one am Eastern and 268 00:18:51,880 --> 00:18:54,280 Speaker 1: go to Coast to coast am dot com for more