1 00:00:00,200 --> 00:00:03,480 Speaker 1: Now here's a highlight from Coast to Coast AM on 2 00:00:03,600 --> 00:00:18,960 Speaker 1: iHeartRadio and welcome back to Coast to Coast George Norty 3 00:00:19,000 --> 00:00:21,959 Speaker 1: with you along with doctor Harley Rothbart. We're talking about 4 00:00:22,000 --> 00:00:25,160 Speaker 1: his latest work and No Regrets Living. His website is 5 00:00:25,200 --> 00:00:28,160 Speaker 1: his name linked up at Coast to Coast am dot com. 6 00:00:28,320 --> 00:00:32,360 Speaker 1: Heel key number four was appreciate. I kind of like 7 00:00:32,479 --> 00:00:37,199 Speaker 1: this one, Doc, I do too, George. It's a it's 8 00:00:37,240 --> 00:00:40,760 Speaker 1: a recognition that I have had for the last several 9 00:00:40,840 --> 00:00:44,600 Speaker 1: years that when I take a pause every day to 10 00:00:44,840 --> 00:00:50,280 Speaker 1: reflect on what I'm grateful for that day, it's remarkable 11 00:00:50,400 --> 00:00:53,479 Speaker 1: how much changes from day to day. That is, how 12 00:00:53,560 --> 00:00:57,560 Speaker 1: much more I have to be grateful for today than 13 00:00:57,600 --> 00:01:01,240 Speaker 1: I did even yesterday. Things that hadn't even happened yesterday 14 00:01:01,560 --> 00:01:04,480 Speaker 1: that did happen today. And I'm grateful of course for 15 00:01:04,640 --> 00:01:06,840 Speaker 1: things in the past too. And by taking a few 16 00:01:06,880 --> 00:01:10,720 Speaker 1: minutes and for me, that takes the form of prayer. 17 00:01:11,080 --> 00:01:13,520 Speaker 1: For other people, it takes the form of meditation, it 18 00:01:13,600 --> 00:01:16,840 Speaker 1: takes the form of quiet reflection. It may be running, 19 00:01:17,160 --> 00:01:20,200 Speaker 1: it may be it may be exercising and getting an 20 00:01:20,319 --> 00:01:25,640 Speaker 1: endorphin rush and pausing long enough during that to appreciate 21 00:01:25,920 --> 00:01:29,120 Speaker 1: the ability to exercise, the ability to run. But I 22 00:01:29,160 --> 00:01:31,720 Speaker 1: think it's very important for people every day to just 23 00:01:31,800 --> 00:01:36,840 Speaker 1: take a few quiet moments and ask themselves, what do 24 00:01:36,920 --> 00:01:40,640 Speaker 1: I have to be grateful for today? My health, my family, 25 00:01:41,520 --> 00:01:49,520 Speaker 1: my business, my progress as a human. All of those 26 00:01:49,560 --> 00:01:52,760 Speaker 1: things are worthy of gratitude. And once a day, I 27 00:01:52,800 --> 00:01:57,320 Speaker 1: think we need to pause to appreciate waking up as appreciation, 28 00:01:57,560 --> 00:02:01,360 Speaker 1: isn't it, boy, That's that's the truth. And to be 29 00:02:01,440 --> 00:02:04,160 Speaker 1: perfectly candid, sometimes I appreciate that a couple of times 30 00:02:04,160 --> 00:02:10,080 Speaker 1: a night, And yes, we should appreciate every day that 31 00:02:10,120 --> 00:02:14,560 Speaker 1: we wake up. And I had significant heart surgery a 32 00:02:14,639 --> 00:02:19,400 Speaker 1: quadruple bypassed six years ago. And when I after that procedure, 33 00:02:19,440 --> 00:02:23,600 Speaker 1: all I wanted was a return to routine, was a 34 00:02:23,639 --> 00:02:27,640 Speaker 1: return to normalcy, to be able to get up in 35 00:02:27,639 --> 00:02:29,880 Speaker 1: the morning without pain, to be able to roll over 36 00:02:29,919 --> 00:02:32,120 Speaker 1: in bed, to be able to go for a walk 37 00:02:32,160 --> 00:02:36,840 Speaker 1: around the block. And I became astutely grateful for the 38 00:02:36,960 --> 00:02:40,200 Speaker 1: things that I had so often taken for granted. And 39 00:02:40,360 --> 00:02:44,320 Speaker 1: I have not taken things for granted since then. Absolutely, 40 00:02:44,440 --> 00:02:46,839 Speaker 1: where'd they get the veins from your leg or your arm, 41 00:02:47,560 --> 00:02:51,000 Speaker 1: my leg, my leg and the lead took longer to 42 00:02:51,080 --> 00:02:54,560 Speaker 1: heal than my chest. It was a procedure. Next one 43 00:02:54,760 --> 00:03:02,840 Speaker 1: except what's that? Well? I believe in fate, and fate 44 00:03:02,960 --> 00:03:08,200 Speaker 1: has been my way of explaining so many things that 45 00:03:08,240 --> 00:03:11,079 Speaker 1: happen in life that otherwise don't have an explanation. When 46 00:03:11,080 --> 00:03:15,000 Speaker 1: my kids were young, I was able to explain, you know, 47 00:03:15,120 --> 00:03:21,080 Speaker 1: a disappointing test, or a failure to get into the 48 00:03:21,120 --> 00:03:24,000 Speaker 1: college that they had hoped to get into, or an 49 00:03:24,000 --> 00:03:26,640 Speaker 1: accident that prevented them from getting where they had to 50 00:03:26,680 --> 00:03:30,720 Speaker 1: be but from which they emerged safely. I was able 51 00:03:30,760 --> 00:03:34,440 Speaker 1: to ascribe all of that to fate and explain that 52 00:03:34,480 --> 00:03:39,960 Speaker 1: to them. But recently I've become aware of really specific 53 00:03:40,720 --> 00:03:47,240 Speaker 1: occurrences in life that without which we wouldn't be here 54 00:03:47,440 --> 00:03:50,240 Speaker 1: or we wouldn't enjoy the life that we have, and 55 00:03:50,320 --> 00:03:54,680 Speaker 1: that those occurrences in selection points throughout our life are 56 00:03:54,760 --> 00:03:58,960 Speaker 1: really a matter of fate. And it begs the question 57 00:03:59,200 --> 00:04:03,200 Speaker 1: of treating termination and do we have do we have 58 00:04:03,560 --> 00:04:06,280 Speaker 1: freedom of freedom of choice? Do we have free will 59 00:04:06,360 --> 00:04:09,480 Speaker 1: in life? And those are questions that are difficult to answer, 60 00:04:09,720 --> 00:04:11,840 Speaker 1: and they go back to key number one, and that 61 00:04:12,000 --> 00:04:17,200 Speaker 1: is belief. I believe that there is a fate for 62 00:04:17,480 --> 00:04:19,680 Speaker 1: all of us. But I also believe that we have 63 00:04:19,800 --> 00:04:23,000 Speaker 1: free will, and I recognize the conflict. I recognize that 64 00:04:23,000 --> 00:04:27,599 Speaker 1: those are indirect conflict, but because of a sense of belief, 65 00:04:28,040 --> 00:04:32,200 Speaker 1: because I believe that there is knowledge and understanding greater 66 00:04:32,279 --> 00:04:35,279 Speaker 1: than greater than me, and greater than I will ever have, 67 00:04:35,680 --> 00:04:40,479 Speaker 1: I'm able to accept. In key number five, I'm able 68 00:04:40,520 --> 00:04:44,839 Speaker 1: to accept fate. I'm able to accept reward and punishment, 69 00:04:45,200 --> 00:04:50,520 Speaker 1: and again a controversial thing to accept, but I don't know. 70 00:04:50,680 --> 00:04:55,760 Speaker 1: I cannot attest to the reward and punishment that comes 71 00:04:55,760 --> 00:04:59,400 Speaker 1: from above, or reward and punishment that we may find 72 00:04:59,480 --> 00:05:02,120 Speaker 1: in an af your life. I'm hopeful that both of 73 00:05:02,160 --> 00:05:06,880 Speaker 1: those things are true. But I can accept reward and 74 00:05:06,920 --> 00:05:11,120 Speaker 1: punishment that we feel immediately by our actions. We all 75 00:05:11,120 --> 00:05:15,680 Speaker 1: know the feeling of reward that we experience when we 76 00:05:15,720 --> 00:05:18,480 Speaker 1: do something good, when we help someone, when we benefit 77 00:05:18,520 --> 00:05:20,719 Speaker 1: the world in some way, and we all know the 78 00:05:20,720 --> 00:05:23,800 Speaker 1: feeling of punishment, of the guilt of doing something wrong. 79 00:05:24,279 --> 00:05:28,960 Speaker 1: That's immediate, And so I accept reward and punishment. Doctor 80 00:05:29,040 --> 00:05:33,080 Speaker 1: next key is seek explain that one for us. We 81 00:05:33,160 --> 00:05:37,719 Speaker 1: all need to be searching for things in our life. 82 00:05:38,200 --> 00:05:41,320 Speaker 1: The most important pardon me. The most important I believe 83 00:05:42,000 --> 00:05:45,479 Speaker 1: is purpose. I think we all need to find purpose 84 00:05:45,560 --> 00:05:51,359 Speaker 1: in our lives. And I look around at nature, animals, birds, 85 00:05:51,920 --> 00:05:56,279 Speaker 1: and it's clear what their purpose is. It's instinctual. Their 86 00:05:56,279 --> 00:06:01,039 Speaker 1: purpose is survival, their purpose is breeding, their purpose is 87 00:06:01,120 --> 00:06:07,080 Speaker 1: raising their young, and their purpose is instinctual. Humans have 88 00:06:08,760 --> 00:06:13,839 Speaker 1: really the responsibility to find purpose beyond instinct. We have 89 00:06:13,920 --> 00:06:17,960 Speaker 1: to find things in our life that are not necessarily reflexive, 90 00:06:18,000 --> 00:06:22,160 Speaker 1: that are not necessarily obvious, that keep us going, to 91 00:06:22,320 --> 00:06:26,600 Speaker 1: give us reason to live. There's a very famous psychologist 92 00:06:26,720 --> 00:06:30,200 Speaker 1: named Victor Frankel, controversial in many ways, but he wrote 93 00:06:30,200 --> 00:06:35,000 Speaker 1: a book called Man's Search for Meaning, and that book 94 00:06:35,080 --> 00:06:41,520 Speaker 1: really implies and that without a sense of purpose, without 95 00:06:41,520 --> 00:06:46,240 Speaker 1: seeking purpose, our lives are shorter, our lives are less fulfilling, 96 00:06:47,080 --> 00:06:54,000 Speaker 1: and and we lose the reason to live. And that 97 00:06:54,000 --> 00:06:57,200 Speaker 1: that's at the root of suicide, at the root of 98 00:06:57,240 --> 00:07:00,680 Speaker 1: the depression that you mentioned earlier. I think we need 99 00:07:00,720 --> 00:07:05,400 Speaker 1: to seek self forgiveness. Many of us, myself included, blame 100 00:07:05,440 --> 00:07:09,119 Speaker 1: ourselves for things that we may indeed have done wrong, 101 00:07:09,240 --> 00:07:11,920 Speaker 1: that we may be guilty of. But I think we 102 00:07:12,000 --> 00:07:16,440 Speaker 1: have to speak forgiveness for ourselves and that's an important 103 00:07:16,520 --> 00:07:20,280 Speaker 1: part of No Regrets Living. The last key is grow. 104 00:07:20,480 --> 00:07:28,400 Speaker 1: Explain that one. I urge everyone to identify mile markers 105 00:07:28,440 --> 00:07:32,720 Speaker 1: in their lives, that is, inflection points, turning points in 106 00:07:32,760 --> 00:07:39,840 Speaker 1: their lives where they can recognize their personal growth. I 107 00:07:39,920 --> 00:07:43,240 Speaker 1: do that in the way of a personal reflection in 108 00:07:43,280 --> 00:07:47,160 Speaker 1: the book, but I think it's I think it's useful, helpful, 109 00:07:47,720 --> 00:07:52,280 Speaker 1: important for everyone to appreciate the fact to recognize that 110 00:07:53,360 --> 00:07:57,600 Speaker 1: with each day we do grow, and to identify those 111 00:07:57,600 --> 00:08:01,840 Speaker 1: specific mile markers of grow in our lives, because that 112 00:08:02,320 --> 00:08:06,480 Speaker 1: helps us to recognize that we are different today than 113 00:08:06,480 --> 00:08:10,160 Speaker 1: we were yesterday. Hopefully we're better today than we were yesterday. 114 00:08:10,280 --> 00:08:13,160 Speaker 1: But if we're not better today than we were yesterday, 115 00:08:13,360 --> 00:08:16,080 Speaker 1: that's what we should strive for for tomorrow. And I 116 00:08:16,120 --> 00:08:21,280 Speaker 1: think those mile markers of growth in our lives lead 117 00:08:21,360 --> 00:08:26,440 Speaker 1: us there. And my favorite country music song is Live 118 00:08:26,560 --> 00:08:30,480 Speaker 1: like You're Dying. It's a it's a fabulous song that 119 00:08:30,480 --> 00:08:35,400 Speaker 1: that wishes that everyone could experience the sense of thinking 120 00:08:35,440 --> 00:08:39,319 Speaker 1: they were dying soon and they could, you know, love 121 00:08:39,880 --> 00:08:46,600 Speaker 1: more strongly, feel more deeply, and appreciate everything in their 122 00:08:46,640 --> 00:08:52,640 Speaker 1: lives in a more compassionate way. And I think that's 123 00:08:52,720 --> 00:08:56,320 Speaker 1: part of growth as well, to realize that we are 124 00:08:56,480 --> 00:09:00,439 Speaker 1: all here temporarily and that we should try to live 125 00:09:00,520 --> 00:09:03,959 Speaker 1: like we're dying. Did your father talk much about Auschwitz 126 00:09:04,200 --> 00:09:08,920 Speaker 1: to you? He really didn't, and I'm sorry that I 127 00:09:08,960 --> 00:09:12,280 Speaker 1: didn't ask more. It's a I'm not sure he would 128 00:09:12,280 --> 00:09:14,920 Speaker 1: have told you more, doc. I think he would have. 129 00:09:15,240 --> 00:09:19,480 Speaker 1: I think he would have been hesitant to, but he 130 00:09:19,559 --> 00:09:22,440 Speaker 1: always tried to protect us, and so you're probably right. 131 00:09:22,600 --> 00:09:25,040 Speaker 1: And I have an experience that I talk about in 132 00:09:25,040 --> 00:09:28,040 Speaker 1: the book with my grandfather, not my father, who was 133 00:09:28,120 --> 00:09:31,040 Speaker 1: asked to relive a horrific experience that he had in 134 00:09:31,080 --> 00:09:34,840 Speaker 1: Europe where he watched his mother and his sister die 135 00:09:34,880 --> 00:09:38,360 Speaker 1: at the hands of the Cossacks in a pagrum, and 136 00:09:39,160 --> 00:09:44,120 Speaker 1: he buried that story, buried that story for seventy years 137 00:09:44,200 --> 00:09:49,080 Speaker 1: until he was interviewed by a local newspaper about his experience, 138 00:09:49,160 --> 00:09:52,680 Speaker 1: and he told the reporter that story, and then the 139 00:09:52,800 --> 00:09:56,679 Speaker 1: next day he lapsed into a catatonic state, which I 140 00:09:56,720 --> 00:09:58,840 Speaker 1: now recognized. I was young at the time, but I 141 00:09:58,880 --> 00:10:03,520 Speaker 1: now recognized PTFD. It was post traumatic stress of reliving 142 00:10:03,520 --> 00:10:08,520 Speaker 1: that experience. And so as I think that asking my 143 00:10:08,600 --> 00:10:12,960 Speaker 1: father too much might have caused him to relive that 144 00:10:13,080 --> 00:10:16,760 Speaker 1: experience in a harmful way too. I wish I would know. 145 00:10:16,960 --> 00:10:19,559 Speaker 1: I wish I would have known more about his experience. 146 00:10:19,960 --> 00:10:22,199 Speaker 1: I know the number that was tattooed on his arm. 147 00:10:22,559 --> 00:10:24,960 Speaker 1: I know what day he was taken into the camps. 148 00:10:25,000 --> 00:10:27,120 Speaker 1: I know what day he was liberated from the camps. 149 00:10:27,440 --> 00:10:30,800 Speaker 1: But that's all because of the United States Holocost Museum 150 00:10:30,800 --> 00:10:33,840 Speaker 1: in Washington, DC, where those records are kept. I didn't 151 00:10:33,840 --> 00:10:37,600 Speaker 1: hear that from him. And you know, my father was 152 00:10:37,640 --> 00:10:41,280 Speaker 1: in World War Two and he really did not like 153 00:10:41,440 --> 00:10:45,000 Speaker 1: talking about the war, right, right, And I think you're 154 00:10:45,120 --> 00:10:48,640 Speaker 1: you're right, You're absolutely right, and probably for that reason. 155 00:10:48,720 --> 00:10:52,200 Speaker 1: I think he was protecting you and as my father 156 00:10:52,360 --> 00:10:56,240 Speaker 1: was probably protecting me, and the rekindling of those memories 157 00:10:56,240 --> 00:11:00,240 Speaker 1: could have been very, very painful. Let's tie in No 158 00:11:00,360 --> 00:11:03,080 Speaker 1: Regrets Living with what you say was almost like the 159 00:11:03,160 --> 00:11:07,440 Speaker 1: sequel to miracles. We have seen what kind of miracles? 160 00:11:07,920 --> 00:11:10,800 Speaker 1: And I guess one could describe a miracle is just 161 00:11:10,960 --> 00:11:15,280 Speaker 1: life itself, couldn't we? Right? I think that's the I 162 00:11:15,320 --> 00:11:18,440 Speaker 1: think that's the big aha for me that resulted in 163 00:11:18,480 --> 00:11:20,920 Speaker 1: the No Regrets Living book, And that is really what 164 00:11:21,000 --> 00:11:23,480 Speaker 1: Albert Einstein said that I'm the kind of person who 165 00:11:23,520 --> 00:11:28,760 Speaker 1: sees miracles everywhere. But but there are there are lots 166 00:11:28,760 --> 00:11:32,240 Speaker 1: of different categories of miracles. There's the small ones of 167 00:11:32,600 --> 00:11:37,240 Speaker 1: seeing a virus explode human cells in a test tube 168 00:11:37,320 --> 00:11:40,160 Speaker 1: and having no idea how that could possibly happen, and 169 00:11:40,880 --> 00:11:44,000 Speaker 1: how something like that could result in shutting down basically 170 00:11:44,080 --> 00:11:46,880 Speaker 1: the entire world, as we have been shut down for 171 00:11:47,000 --> 00:11:51,960 Speaker 1: the past a year and a quarter. But there are 172 00:11:52,000 --> 00:11:58,280 Speaker 1: also the small miracles of seeing someone who has been 173 00:11:58,440 --> 00:12:03,880 Speaker 1: sick get better. I had, as I mentioned this, I 174 00:12:03,920 --> 00:12:07,160 Speaker 1: had this long zipper scar on my chest from heart surgery. 175 00:12:07,679 --> 00:12:12,280 Speaker 1: But that's, in my mind, no more miraculous than when 176 00:12:12,280 --> 00:12:16,079 Speaker 1: we heal from a paper cut, because our body is 177 00:12:16,120 --> 00:12:20,439 Speaker 1: equipped with first responders, first responders cell that recognize any 178 00:12:20,520 --> 00:12:23,640 Speaker 1: kind of injury, even if we don't appreciate it. We 179 00:12:23,760 --> 00:12:27,320 Speaker 1: recognize a paper cut. But there are abnormal cells and 180 00:12:27,440 --> 00:12:30,560 Speaker 1: abnormal processes going on in our bodies all the time, 181 00:12:31,080 --> 00:12:35,080 Speaker 1: and miraculously our bodies figure out a way to deal 182 00:12:35,120 --> 00:12:37,720 Speaker 1: with that. And then there are the big miracles. There's 183 00:12:37,720 --> 00:12:40,400 Speaker 1: the splitting of the Red Sea miracle. There's the flood 184 00:12:40,520 --> 00:12:44,320 Speaker 1: Noah's flood miracle, there's the Manna from heaven miracle, and 185 00:12:44,400 --> 00:12:46,840 Speaker 1: I wasn't there for any of those that I can't 186 00:12:46,840 --> 00:12:50,040 Speaker 1: say that they did or didn't happen. But historians have 187 00:12:50,160 --> 00:12:56,000 Speaker 1: found equivalence in modern times, so that the Manna from 188 00:12:56,040 --> 00:12:59,960 Speaker 1: Heaven was thought to be miraculous when it first appeared 189 00:13:00,120 --> 00:13:02,679 Speaker 1: to the Hebrews walk wandering in the desert, but then 190 00:13:02,720 --> 00:13:05,160 Speaker 1: they got bored of it. People are people are shickle, 191 00:13:05,520 --> 00:13:09,360 Speaker 1: and they asked Moses. The story goes in the Bible, 192 00:13:09,400 --> 00:13:16,320 Speaker 1: they asked Moses for meat, and miraculously, quail landed at 193 00:13:16,360 --> 00:13:21,400 Speaker 1: their seat to see six hundred thousand Hebrews wandering in 194 00:13:21,440 --> 00:13:24,360 Speaker 1: the desert. And then there's this report in the New 195 00:13:24,440 --> 00:13:28,040 Speaker 1: York Times that says every year the quail come back 196 00:13:28,080 --> 00:13:31,840 Speaker 1: to Alexandria Egypt. And the story goes that in the 197 00:13:31,920 --> 00:13:37,319 Speaker 1: migration path of the quail, they oftentimes land by the 198 00:13:37,640 --> 00:13:44,360 Speaker 1: tens of thousands in Egypt and are trapped by Egyptian 199 00:13:44,760 --> 00:13:48,640 Speaker 1: bird trappers, who then use the quail meat and sell 200 00:13:48,679 --> 00:13:54,280 Speaker 1: the quail meat. And so it seems less unbelievable or 201 00:13:54,400 --> 00:13:57,240 Speaker 1: more believable to avoid the double negative. It seems more 202 00:13:57,280 --> 00:14:00,680 Speaker 1: believable when we realize that this happens in modern time. 203 00:14:00,920 --> 00:14:05,160 Speaker 1: One of the ten plagues was locusts. Well, locusts invaded 204 00:14:05,280 --> 00:14:09,440 Speaker 1: Egypt and Northern Africa in the year twenty twenty. Last year, 205 00:14:09,760 --> 00:14:13,280 Speaker 1: there was an infestation of locusts in Egypt and in 206 00:14:13,360 --> 00:14:17,839 Speaker 1: northern Africa. So it wasn't a miracle that the locusts 207 00:14:18,000 --> 00:14:22,080 Speaker 1: came to Egypt. Maybe maybe not. Maybe the miracle was 208 00:14:22,160 --> 00:14:26,280 Speaker 1: that they came when they did, that the timing was miraculous. 209 00:14:26,600 --> 00:14:30,600 Speaker 1: The Red Seas split miraculous. Well, there have been studies 210 00:14:30,600 --> 00:14:34,560 Speaker 1: that Lake Erie splits, that there are certain windstorms that 211 00:14:34,680 --> 00:14:39,120 Speaker 1: cause water to recede and to create a path to 212 00:14:39,320 --> 00:14:42,840 Speaker 1: walk on in the middle of a lake. Well, maybe 213 00:14:42,880 --> 00:14:45,840 Speaker 1: that's what happened that. Maybe the miracle was that it 214 00:14:45,920 --> 00:14:48,960 Speaker 1: happened when it did, just when it was supposed to happen. 215 00:14:49,080 --> 00:14:53,880 Speaker 1: So I see miracles, and none of those are, in 216 00:14:53,920 --> 00:14:57,320 Speaker 1: my mind greater than the fact that a sperm meat 217 00:14:57,440 --> 00:15:00,640 Speaker 1: an egg and creates a human baby. In my mind, 218 00:15:01,120 --> 00:15:05,080 Speaker 1: that's one of the greatest miracles of all, and that 219 00:15:05,240 --> 00:15:08,520 Speaker 1: includes the splitting on the Red Sea. I think I 220 00:15:08,560 --> 00:15:11,240 Speaker 1: think rain is a miracle. I mean, what are the 221 00:15:11,280 --> 00:15:17,000 Speaker 1: odds that plants need water in order to exist. It 222 00:15:17,120 --> 00:15:20,520 Speaker 1: obviously can't walk to a lake and drink, so it's 223 00:15:20,520 --> 00:15:22,960 Speaker 1: got to wait for something to dump rain on it. 224 00:15:23,200 --> 00:15:26,960 Speaker 1: And it rains. I mean, that's a miracle that George, 225 00:15:27,000 --> 00:15:32,360 Speaker 1: that is that is a an almost exact teraphrasing of 226 00:15:32,520 --> 00:15:35,360 Speaker 1: what I wrote about it. And I take it even 227 00:15:35,400 --> 00:15:38,480 Speaker 1: one step further. And not only is rain miraculous, but 228 00:15:38,640 --> 00:15:42,640 Speaker 1: looked at the whole system that provides rain. It rains, 229 00:15:43,120 --> 00:15:46,920 Speaker 1: the rain evaporates, it goes back into the clouds. The 230 00:15:46,960 --> 00:15:52,360 Speaker 1: clouds again produced the rain, and everything is nourish, not 231 00:15:52,440 --> 00:15:55,440 Speaker 1: just plants, but we could turn on the faucet. That's right, 232 00:15:55,520 --> 00:15:59,440 Speaker 1: we're nourished. And the air that we breathe, the oxygen 233 00:15:59,520 --> 00:16:02,720 Speaker 1: that we brew, comes from those plants which are nurtured 234 00:16:02,840 --> 00:16:08,080 Speaker 1: from by the rain, and they in turn breathe the 235 00:16:08,160 --> 00:16:12,560 Speaker 1: carbon dioxide that we emit that we exhale. And that's 236 00:16:12,680 --> 00:16:17,240 Speaker 1: a remarkable system. I mean it. Imagine trying to create that. 237 00:16:17,400 --> 00:16:20,880 Speaker 1: Imagine a human being trying to create that. And then 238 00:16:20,920 --> 00:16:24,000 Speaker 1: go back to key number one. Don't we have to 239 00:16:24,080 --> 00:16:26,680 Speaker 1: believe that there's something greater than us. Don't we have 240 00:16:26,800 --> 00:16:29,080 Speaker 1: to believe that we are not the be all and 241 00:16:29,160 --> 00:16:33,000 Speaker 1: the end all listen to more Coast to Coast AM 242 00:16:33,120 --> 00:16:36,600 Speaker 1: every weeknight at one am Eastern, and go to Coast 243 00:16:36,600 --> 00:16:38,400 Speaker 1: to Coast am dot com for more