WEBVTT - Did Thomas Jefferson rewrite the Bible?

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<v Speaker 1>Brought to you by the reinvented two thousand twelve Camray.

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<v Speaker 1>It's ready. Are you welcome to Stuff you Should Know

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<v Speaker 1>from House Stuff Works dot Com. Hey, and welcome to

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<v Speaker 1>the podcast. I'm Josh Clark. With me is always as

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<v Speaker 1>Charles W. Chuckers Bryant, and that makes this stuff you

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<v Speaker 1>should know. I'm always here for you. Josh. Yeah, Hey,

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<v Speaker 1>don't whatever. I'm glad you are. Chuck. Sure. This is

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<v Speaker 1>UM Day two, Episode two in the new Studio. Yes,

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<v Speaker 1>the walls are closing in on us. I'm kind of

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<v Speaker 1>looking in here now. I'm already used to it, Chuck, Josh. Um,

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<v Speaker 1>So the Bible has been popping up in my life

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<v Speaker 1>a lot lately. Really, Yeah, um, you mean? And I

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<v Speaker 1>just started subscribing to Harper's Monthly Weekly, one of those two.

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<v Speaker 1>It's like this magazine from like eight nine, okay. Um.

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<v Speaker 1>And in the first article of the first issue that

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<v Speaker 1>we got, it's um there's a there's I guess notes

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<v Speaker 1>section by a guy who says that the Old Testament

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<v Speaker 1>is an allegory for the Neolithic revolution. Remember we went

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<v Speaker 1>from hunting and gathering to agriculture. And he made some

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<v Speaker 1>really cool points, Um, like for example, Kane and Abel.

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<v Speaker 1>Abel was a herdsman, Kane was a farmer. Kane murdered Abel, right,

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<v Speaker 1>so he slew him, uh first murder. Ever, as far

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<v Speaker 1>as we know, yes, um, I can't remember what he

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<v Speaker 1>said about Adam and Eve. But basically like that's the

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<v Speaker 1>beginning where we It was actually kind of a cautionary tale. Yeah,

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<v Speaker 1>like like be careful, there's all this other stuff associated

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<v Speaker 1>with agriculture that you're not seeing. Um So, I found

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<v Speaker 1>that intensely interesting. Then you suggest we do one on

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<v Speaker 1>the Jefferson Bible, and I'm like, what's going on here?

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<v Speaker 1>Right right? Third one, number three? This elderly woman by

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<v Speaker 1>all right, she's in her eighties, nineties, spitfire ladies still though, sure,

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<v Speaker 1>I didn't like to use a blinker When she stopped

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<v Speaker 1>suddenly in parking lots when I'm right behind her, the

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<v Speaker 1>um so I went around her. I was a little irritated,

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<v Speaker 1>and I wanted her to know it. She lays on

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<v Speaker 1>her horn and I let's stick my head out, and

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<v Speaker 1>I'm like, be quiet, and like you did not, I

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<v Speaker 1>go in park and I go into the into the um,

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<v Speaker 1>into public spe quiet. This woman comes and finds me

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<v Speaker 1>and it's like, are you the sir, You the gentleman

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<v Speaker 1>who went around me and traffic blah blah blah, and

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<v Speaker 1>she's like berating me loudly in the middle of public.

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<v Speaker 1>He said, I'm no gentleman. So finally she ends it

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<v Speaker 1>with you need to get to church. And I was like,

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<v Speaker 1>I swear to God, I'm not kidding you. My friend

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<v Speaker 1>tom My bff Tom was on the phone with me.

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<v Speaker 1>He can verify this, and he said, Betty White is

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<v Speaker 1>coming after me in a public I wish this was

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<v Speaker 1>Betty White. This woman was terrifying. She was wearing like

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<v Speaker 1>clam diggers with um white sox, pulled up black s

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<v Speaker 1>a S shoes um. Her skin hung loose, and she

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<v Speaker 1>had fire in her She wanted to kill me. What

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<v Speaker 1>did you say? Did you reply anything? Or did you

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<v Speaker 1>just sheepish sleep? Rather, I wasn't sheepish. You're not gonna

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<v Speaker 1>say what you said? You can tell me afterwards there, right, okay?

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<v Speaker 1>But I was. I wasn't cheapish. I wasn't like entirely mean,

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<v Speaker 1>but I didn't I didn't frankly, as you know, I

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<v Speaker 1>quit the boy Scouts because I think that it's a

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<v Speaker 1>bad idea to just give blanket respect to the old

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<v Speaker 1>people because they're old. I've met some old jerks in

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<v Speaker 1>my time, and this was actually one of them. So yeah,

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<v Speaker 1>but this this week, man three, it's an exciting week.

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<v Speaker 1>I never talked about the Bible. It never comes up,

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<v Speaker 1>Church never comes up. But here we are, all right, Chuck.

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<v Speaker 1>Did Thomas Jefferson right or rewrite the Bible? Fact or fiction? Hey,

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<v Speaker 1>that's old school, Josh. That is faction because he um,

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<v Speaker 1>he did not rewrite the Bible, but he did cobble

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<v Speaker 1>together his own version of the Bible that he thought

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<v Speaker 1>was um valid and and should be read. I'll just

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<v Speaker 1>say that, which is actually, if you think about it,

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<v Speaker 1>really a pretty pretentious and arrogant thing to do. This

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<v Speaker 1>wouldn't go over well in today's president If someone said Obama, UM,

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<v Speaker 1>put together, you know, different parts of the Bible and

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<v Speaker 1>said that this was what I think the Bible should be,

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<v Speaker 1>he wouldn't last too long. No, I don't think it

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<v Speaker 1>would have ever gone over If Taft had done it,

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<v Speaker 1>he would have been like run out of town on

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<v Speaker 1>a rail, Like, you can't do that. It's early day,

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<v Speaker 1>so you away with anything. Back then, I suspect that

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<v Speaker 1>Thomas Jefferson had um Asperger's from some of his uh,

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<v Speaker 1>some of his um. His demeanor, the way carrying himself

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<v Speaker 1>is incredibly high level of intellect. Um. I suspect that

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<v Speaker 1>he had some something along those lines. Right, he might have.

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<v Speaker 1>You can also say that he could not have cared

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<v Speaker 1>less what people thought of him. He did his own thing.

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<v Speaker 1>Highly intelligent guy. Um. And like you said, if it

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<v Speaker 1>had come out that the president had done that, a

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<v Speaker 1>lot of people are unaware of this, that it wouldn't

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<v Speaker 1>go over very well, which is why he didn't let

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<v Speaker 1>it out. I don't know that that's why he didn't

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<v Speaker 1>let it out. I think he just was doing it

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<v Speaker 1>for himself, genuinely. I don't think he was trying to

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<v Speaker 1>be secretive about it. But you were saying, like it

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<v Speaker 1>wouldn't go over well. Today, there's kind of it's kind

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<v Speaker 1>of um fashionable in certain quarters to point out that

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<v Speaker 1>the founding fathers were bent on founding a Christian nation.

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<v Speaker 1>It's a very contentious thing to say, although a lot

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<v Speaker 1>of people that's how they see the United States, right.

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<v Speaker 1>I think Thomas Jefferson cutting up the Bible and cutting

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<v Speaker 1>out all the miracles and what he considered gobbledygook kind

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<v Speaker 1>of undermines that argument a little bit. Don't you think, well,

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<v Speaker 1>he was a deist. It's a good time to bring

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<v Speaker 1>that up. George Washington was a deist. Benjamin Franklin and

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<v Speaker 1>what we call founders, they are they differ from traditional

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<v Speaker 1>Christians because they reject miracles, basically a lot of the prophecies,

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<v Speaker 1>and they says here they embraced the notion of a

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<v Speaker 1>well ordered universe created by God, but God then withdrew

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<v Speaker 1>into detached transcendence. They believe like a lot of things

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<v Speaker 1>Christians believe, but a lot a lot of people at

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<v Speaker 1>the time said this was a way for you to

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<v Speaker 1>reconcile your Christianity with all these amazing new scientific findings

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<v Speaker 1>that we're finding that kind of fly in the face

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<v Speaker 1>of Christianity. Right in Deism was the Enlightenment religion, right um.

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<v Speaker 1>And basically the way it looked at God is there's

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<v Speaker 1>a creator God, but he's kind of like a clockmaker,

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<v Speaker 1>and he created this clock of a universe wounded up

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<v Speaker 1>and just stood back to to watch it go. It's

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<v Speaker 1>a great way to say. And do you remember, like

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<v Speaker 1>in the really uber paranoid late nineties, right before the millennium.

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<v Speaker 1>There's like kind of a concept that the universe is

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<v Speaker 1>a u the result of an alien experiment. That's kind

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<v Speaker 1>of like in the same vein. Actually there's some higher

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<v Speaker 1>power that doesn't have a hand in our individual lives,

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<v Speaker 1>but start created all this. Yeah, pretty interesting, it is.

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<v Speaker 1>So that was That was T J m BF and

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<v Speaker 1>g W T Jeff. That's what his nickname today would

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<v Speaker 1>be T Jeff. His nickname today is T Jeff as

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<v Speaker 1>of now. So um. He also was the he pinned

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<v Speaker 1>the Declaration of Independence, we should say, which most people know.

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<v Speaker 1>He was also the one who co first elucidated the

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<v Speaker 1>wall of separation between church and state. Yeah, not did

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<v Speaker 1>not come from the Constitution. No, but he So there's

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<v Speaker 1>this Baptist Convention of dan Berry, Yes, the Connecticut Committee

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<v Speaker 1>of the dan Berry Baptist Association, and they wrote to

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<v Speaker 1>Jefferson saying, is this a Christian nation or not? Basically

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<v Speaker 1>he basically pointed to know he said, he said, he said, no,

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<v Speaker 1>I I I'm sure you agree with me that religion

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<v Speaker 1>is between a man and his God and really eloquently

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<v Speaker 1>said no, there's a First Amendment. There's a there's a

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<v Speaker 1>clause in the First Amendment that says that that UM

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<v Speaker 1>Congress won't um establish a religion, and so I Thomas

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<v Speaker 1>Jefferson as president and one of the guys who wrote that,

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<v Speaker 1>see it as a wall of separation between church and state.

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<v Speaker 1>He thought it was a very very personal thing. Religion

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<v Speaker 1>was spirituality was a very personal thing. No one should

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<v Speaker 1>step in and tell you what to think about it, right,

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<v Speaker 1>It's so personal that he decided to craft his own Bible. Yes.

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<v Speaker 1>And one of the reasons he did us because Um,

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<v Speaker 1>like we said, he was a deist deist or deist daist.

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<v Speaker 1>I think you can go either way. Now he's a Deist.

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<v Speaker 1>And he was also very skeptical of who wrote the Bible,

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<v Speaker 1>the Gospels in particular. He thought they were quote unlettered

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<v Speaker 1>and ignorant. Yeah, basically how he saw the Bible writers. Um,

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<v Speaker 1>that's where the name comes from. Yeah, those were the

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<v Speaker 1>Gospel writers. But they were also um Platonics. They followed

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<v Speaker 1>Plato and wrote around the time of Plato. Um. And

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<v Speaker 1>they remember when we were talking about like Halloween, Christmas, Easterday. Yeah,

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<v Speaker 1>they're all pagan holidays that we've adopted and christianized in

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<v Speaker 1>in an effort Um eastern together. Yeah, it wasn't. Yes,

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<v Speaker 1>spring harvest, spring um equinox, vernal equinox. I think it's

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<v Speaker 1>what it's called right, vernal and autumnal. Yes, vernal equinox,

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<v Speaker 1>and s Tera was a pagan goddess. Anyway, Um, this

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<v Speaker 1>is this, This is how he viewed the the Bible

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<v Speaker 1>being written like like there was a there was a

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<v Speaker 1>person named Jesus of Nazareth. He walked awesome guy, philosopher,

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<v Speaker 1>incredible philosopher, had this amazing moral code what right? Um?

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<v Speaker 1>And then uh and espoused it to people who remembered it,

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<v Speaker 1>passed it down orally, and then somebody finally wrote it down.

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<v Speaker 1>But when they were trying to write it down, they

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<v Speaker 1>were also trying to establish a church. And Um, so

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<v Speaker 1>they added some magic so that they could they could

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<v Speaker 1>bring the pagans into the fold a miracles. Yes. And

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<v Speaker 1>he also believed and this is where he really wouldn't

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<v Speaker 1>jibe with today's UH system as a politician. He did

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<v Speaker 1>not believe in the divinity of Jesus Christ. He did

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<v Speaker 1>not believe that he was the son of God. He

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<v Speaker 1>thought that he was like Plato, essentially like a spot

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<v Speaker 1>on philosopher. But he thought a lot of them, he said. Um.

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<v Speaker 1>He wrote a letter to John Adams in eighteen thirteen

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<v Speaker 1>and said that the book that he ended up putting together,

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<v Speaker 1>which we'll get into the nuts and bolts of that,

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<v Speaker 1>but he said he called it the most sublime and

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<v Speaker 1>benevolent code of morals which has ever been offered demand. Yeah,

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<v Speaker 1>Jesus's philosophy. Yeah, so he clearly thought a lot of

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<v Speaker 1>of Jesus's philosophy, and he thought a lot of the

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<v Speaker 1>Greek um philosophers and I imagine other religious philosophers as well.

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<v Speaker 1>But what he was saying was that what Jesus had

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<v Speaker 1>come up with was as good as it gets. He

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<v Speaker 1>kind of bashed Plato though, did you see that? Yeah?

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<v Speaker 1>He read Plato in the original Greek and was like

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<v Speaker 1>many exactly he found it lackluster. Yeah. Yeah, well, I

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<v Speaker 1>guess he's hard to please. He read the Bible and

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<v Speaker 1>he cut it down to forty six pages. He did.

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<v Speaker 1>Christopher Hitchins put it like this, You know, Hits, he's

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<v Speaker 1>not he's not a big guy on religion. No, he

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<v Speaker 1>kind of actively combats it. But yeah, um on, there's

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<v Speaker 1>a forty six second clip on YouTube of Christopher Higgins

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<v Speaker 1>debating somebody, and he describes the Jefferson Bible as what

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<v Speaker 1>was left after Jefferson took a pair of scissors and

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<v Speaker 1>cut out anything that could not buy any intelligent person

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<v Speaker 1>be believed. It makes for a slender, convenient ready. And yeah,

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<v Speaker 1>I mean, if you take Christopher Hitchins, this is no

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<v Speaker 1>surprise to you. If you love Christopher Hitchins, this is

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<v Speaker 1>no surprise. Yes, But he got one thing wrong. He

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<v Speaker 1>apparently is a razor and not scissors. Small detail. He

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<v Speaker 1>literally he went through and was was scratching stuff out,

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<v Speaker 1>and then I think he went back and started cutting

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<v Speaker 1>stuff out. Well, he probably that he found himself scratching

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<v Speaker 1>so much out he got tiresome, and he's like, I

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<v Speaker 1>should just see cut out what I do like instead

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<v Speaker 1>of scratching out what I don't like. Because all told,

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<v Speaker 1>there are thirty one thousand, a hundred three Bible verses

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<v Speaker 1>numbered Bible verses, right, but he was just doing the

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<v Speaker 1>New Testament, so we're talking seven thousand and seven, right,

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<v Speaker 1>and specifically the Gospels of Matthew and Luke, which there

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<v Speaker 1>well there was more than that, but he he used

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<v Speaker 1>a lot for Matthew and Luke two thousand, two hundred

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<v Speaker 1>twenty two and Matthew and Luke and all told, he

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<v Speaker 1>only had the Jefferson Bible only had nine versus. So

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<v Speaker 1>he definitely paired down quite a bit big time. He Um,

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<v Speaker 1>he took out everything about he and he took he

0:13:06.880 --> 0:13:10.920
<v Speaker 1>took out everything about um Christ's birth, the virgin birth

0:13:11.360 --> 0:13:13.880
<v Speaker 1>that was gone. He left in the crucifixion, but it

0:13:14.080 --> 0:13:16.920
<v Speaker 1>ends at the burial. There's no resurrection. Yeah. Basically the

0:13:17.200 --> 0:13:21.280
<v Speaker 1>last verse was um John nineteen and they ended it.

0:13:21.600 --> 0:13:24.040
<v Speaker 1>His book ends with they rolled the stone in front

0:13:24.040 --> 0:13:29.200
<v Speaker 1>of the sepulcher and the the end. Uh. He he

0:13:29.280 --> 0:13:31.559
<v Speaker 1>left a lot of the Last Supper ing but kept

0:13:31.600 --> 0:13:35.080
<v Speaker 1>the part of the Eucharist out. This is my body,

0:13:35.920 --> 0:13:39.480
<v Speaker 1>my blood. Yeah. Um. So basically he just kept in

0:13:40.040 --> 0:13:44.360
<v Speaker 1>basically the life and times of Jesus of Nazareth and

0:13:44.800 --> 0:13:47.720
<v Speaker 1>his philosophy. Yeah. They in the article that he left

0:13:47.800 --> 0:13:51.480
<v Speaker 1>what they called what he considered genuine events like the

0:13:51.520 --> 0:13:54.000
<v Speaker 1>Sermon on the Mount, certain parables, the way to live

0:13:54.040 --> 0:13:55.880
<v Speaker 1>your life. And see, that's always been my deal. I

0:13:55.880 --> 0:13:58.000
<v Speaker 1>don't want to get too personal, but you know I

0:13:58.040 --> 0:14:02.400
<v Speaker 1>was right after the last two hundred episodes that. Yeah,

0:14:02.440 --> 0:14:04.680
<v Speaker 1>I was raised Southern Baptist and it wasn't the best

0:14:04.720 --> 0:14:07.200
<v Speaker 1>experience for me. But I still say, I still maintain

0:14:07.240 --> 0:14:11.280
<v Speaker 1>that the Bible has is a great moral code, and

0:14:11.320 --> 0:14:14.439
<v Speaker 1>there's lots of great parables that teach you how you

0:14:14.480 --> 0:14:18.280
<v Speaker 1>should act as a human. And apparently I'm in Jefferson's camp,

0:14:18.320 --> 0:14:21.560
<v Speaker 1>because that's what he ended up using as Uh. He

0:14:21.640 --> 0:14:24.280
<v Speaker 1>ended up calling it initially the Philosophy of Jesus of

0:14:24.360 --> 0:14:28.880
<v Speaker 1>Nazareth and then change that title later to the Life

0:14:28.920 --> 0:14:31.800
<v Speaker 1>and Morals of Jesus of Nazareth, right, and then uh

0:14:31.880 --> 0:14:36.320
<v Speaker 1>in the edition there was a subtitle or how to

0:14:36.400 --> 0:14:41.240
<v Speaker 1>get Buying Queens on a dime of day. I'll long

0:14:41.280 --> 0:14:43.400
<v Speaker 1>have you been working on that one? Just now? Yeah?

0:14:43.480 --> 0:14:47.200
<v Speaker 1>Shut up? So, Um, it clearly wasn't called how to

0:14:47.200 --> 0:14:50.360
<v Speaker 1>Win Friends and Influence People, because he he this probably

0:14:50.400 --> 0:14:52.400
<v Speaker 1>wasn't a very popular thing to do even back then.

0:14:53.000 --> 0:14:55.240
<v Speaker 1>I'm sure it would have the same effect as how

0:14:55.280 --> 0:14:58.800
<v Speaker 1>to Win friends and Influence people? Though. Yeah, but he

0:14:58.840 --> 0:15:01.200
<v Speaker 1>did keep it quiet it Um, he said it was

0:15:01.240 --> 0:15:04.480
<v Speaker 1>for himself. Again, I don't think he kept it quiet.

0:15:04.640 --> 0:15:07.960
<v Speaker 1>I think he he was just keeping it for himself.

0:15:08.080 --> 0:15:10.400
<v Speaker 1>I disagree with part A of the sentence you just said,

0:15:10.560 --> 0:15:12.600
<v Speaker 1>but agree with part B. Thank you. Yea. I have

0:15:12.600 --> 0:15:13.880
<v Speaker 1>a quote from him if you want to hear from

0:15:13.920 --> 0:15:19.360
<v Speaker 1>the man himself. Uh, Josh is wrong. No, sorry, he said,

0:15:19.440 --> 0:15:22.040
<v Speaker 1>I performed the operation for my own use by cutting

0:15:22.160 --> 0:15:25.000
<v Speaker 1>verse by verse out of the printed book and arranging

0:15:25.000 --> 0:15:27.960
<v Speaker 1>the matter, which is evidently his, and which is as

0:15:28.280 --> 0:15:32.720
<v Speaker 1>easily distinguished as diamonds and a dunghill. That's kind of harsh,

0:15:33.080 --> 0:15:35.120
<v Speaker 1>but he's saying that the stuff that really came from

0:15:35.200 --> 0:15:39.640
<v Speaker 1>Jesus mouth is the gold, the diamonds in the dunghill.

0:15:39.880 --> 0:15:42.680
<v Speaker 1>So he extracted all that and that was what he

0:15:42.720 --> 0:15:45.560
<v Speaker 1>believed in. Well, yeah, he thought the Platonics were sellouts

0:15:46.080 --> 0:15:48.240
<v Speaker 1>that they should have just you know, maybe not added

0:15:48.320 --> 0:15:51.600
<v Speaker 1>quite so much. So what happened to it, Josh? What

0:15:51.760 --> 0:15:54.960
<v Speaker 1>happened to it? Was it? Basically again, he did it

0:15:54.960 --> 0:15:59.000
<v Speaker 1>for himself. Um. I think I read a reference that

0:15:59.080 --> 0:16:03.920
<v Speaker 1>he did it kind of on a whim or in um. Uh.

0:16:04.000 --> 0:16:06.080
<v Speaker 1>In response to a question from a friend to his

0:16:06.200 --> 0:16:09.720
<v Speaker 1>Dr Benjamin Rush, he said, like, how would you characterize

0:16:09.760 --> 0:16:12.360
<v Speaker 1>your view of Christianity? So he went about doing that.

0:16:12.520 --> 0:16:16.520
<v Speaker 1>I think it's the idea exactly got a razor um

0:16:16.560 --> 0:16:20.160
<v Speaker 1>and it was in his private library, which apparently somebody inherited,

0:16:20.640 --> 0:16:25.560
<v Speaker 1>and a Smithsonian librarian came across it. What I Cerrus Adler.

0:16:25.880 --> 0:16:30.240
<v Speaker 1>What I found funny was Cyrus Adler is a government employee,

0:16:30.880 --> 0:16:33.320
<v Speaker 1>came across this and was like, I'm going to sell

0:16:33.360 --> 0:16:36.920
<v Speaker 1>list to the Library of Congress. You know though. Yeah,

0:16:37.000 --> 0:16:39.280
<v Speaker 1>they did, and they started putting it in print. Congress

0:16:39.360 --> 0:16:42.160
<v Speaker 1>ordered it in print. Um. Thomas Jefferson is considered the

0:16:42.200 --> 0:16:46.360
<v Speaker 1>father of the Senate. Uh. He was the first vice president. Um.

0:16:46.440 --> 0:16:48.880
<v Speaker 1>So he and he wrote the rules of the Senate

0:16:49.520 --> 0:16:51.920
<v Speaker 1>that are still in use today. Uh. He just did

0:16:52.000 --> 0:16:55.120
<v Speaker 1>it because it was bored. One day, asked Berger's same

0:16:55.200 --> 0:16:58.000
<v Speaker 1>regin he cut up the Bible yeah, um, and so

0:16:58.240 --> 0:17:01.280
<v Speaker 1>Congress Um. Congress started publishing. I think it published like

0:17:01.360 --> 0:17:05.520
<v Speaker 1>nine thousand copies and even still today it's um a

0:17:05.640 --> 0:17:09.600
<v Speaker 1>customary welcome gift to new members of Congress. I find

0:17:09.640 --> 0:17:13.639
<v Speaker 1>that interesting, like the same Congress who are like, this

0:17:13.680 --> 0:17:16.720
<v Speaker 1>is a Christian nation. Yeah, but I mean it's still

0:17:16.760 --> 0:17:20.240
<v Speaker 1>in there. That's that's the diamond. But it is very

0:17:20.280 --> 0:17:22.800
<v Speaker 1>interesting that they would give an altered version of the

0:17:22.840 --> 0:17:26.280
<v Speaker 1>Bible as a gift. Yeah, I mean it's it's not

0:17:26.359 --> 0:17:28.280
<v Speaker 1>as odd as if they were to give like Alistair

0:17:28.280 --> 0:17:32.840
<v Speaker 1>Crowley's memoirs, but it was definitely a little odd. When

0:17:32.880 --> 0:17:35.879
<v Speaker 1>I read that, I was slightly shocked. Yeah, well it

0:17:36.840 --> 0:17:40.560
<v Speaker 1>kind of comes it kind of reveals a certain disingenuousness.

0:17:40.960 --> 0:17:44.440
<v Speaker 1>Done that, Yeah, a little bit possibly makes you think

0:17:44.480 --> 0:17:46.919
<v Speaker 1>at least well, and then lets you know what was

0:17:46.960 --> 0:17:49.399
<v Speaker 1>in Thomas Jefferson's mind, and he's easily one of the

0:17:49.400 --> 0:17:53.919
<v Speaker 1>most fascinating historical figures we have. You got anything else? No,

0:17:54.240 --> 0:17:57.159
<v Speaker 1>if you want to know more about the Jefferson Bible,

0:17:57.240 --> 0:18:01.040
<v Speaker 1>you can read this pretty cool article by McGrath. You

0:18:01.040 --> 0:18:04.359
<v Speaker 1>can find it online the whole Bible. You can do both.

0:18:04.640 --> 0:18:08.200
<v Speaker 1>How about let's get some people this site first, that's true. Uh.

0:18:08.200 --> 0:18:11.200
<v Speaker 1>You just type in Jefferson Bible and the handy search

0:18:11.200 --> 0:18:14.160
<v Speaker 1>bart how stuff works dot com. Uh, and then after

0:18:14.240 --> 0:18:18.600
<v Speaker 1>that you might as well just go read the Jefferson Bible, right, yes, yes,

0:18:19.440 --> 0:18:26.679
<v Speaker 1>which leads us to listener questions. So yeah, we we

0:18:26.720 --> 0:18:28.280
<v Speaker 1>put out a call on Facebook a couple of weeks

0:18:28.280 --> 0:18:31.480
<v Speaker 1>ago for questions and we got bombarded. So we're actually

0:18:31.520 --> 0:18:33.119
<v Speaker 1>having to do this in installments, because there are a

0:18:33.160 --> 0:18:36.280
<v Speaker 1>lot of good questions. These are the really we need

0:18:36.359 --> 0:18:39.040
<v Speaker 1>new questions, man, No, no, no, no, old no. These

0:18:39.040 --> 0:18:42.600
<v Speaker 1>are brand new. You're lying every two weeks ago. But

0:18:42.600 --> 0:18:44.680
<v Speaker 1>there's still new because we haven't used them. So we're

0:18:44.680 --> 0:18:48.240
<v Speaker 1>gonna bust a lot of these pretty quickly. Chuck says,

0:18:48.320 --> 0:18:52.920
<v Speaker 1>who's taller between Josh Chuckers and Jerry. Josh is the tallest,

0:18:52.760 --> 0:18:56.520
<v Speaker 1>at a robust six ft or so. I'm about on

0:18:56.560 --> 0:18:59.040
<v Speaker 1>the nun about five tin, Jerry, how tall are you

0:19:01.680 --> 0:19:05.880
<v Speaker 1>behind the curtain? Go ahead, I've got one from Colin.

0:19:06.400 --> 0:19:08.280
<v Speaker 1>Who would win in a fist fight? Ire a Glass

0:19:08.359 --> 0:19:11.520
<v Speaker 1>or Josh? I think it would be a um we

0:19:11.520 --> 0:19:14.080
<v Speaker 1>can actually size we sized him up physically in person now.

0:19:14.200 --> 0:19:17.320
<v Speaker 1>I think it would be like a um, humiliating slap

0:19:17.359 --> 0:19:19.840
<v Speaker 1>fight for both guys. I don't know that there would

0:19:19.880 --> 0:19:22.439
<v Speaker 1>be a fight. Would be more like, um, do you

0:19:22.480 --> 0:19:28.159
<v Speaker 1>remember Adam Goldberg in Daisy Confused? Yes? Do you remember

0:19:28.200 --> 0:19:31.560
<v Speaker 1>when he's being pulled off or when when um Nikki

0:19:31.680 --> 0:19:33.879
<v Speaker 1>Kat's being pulled off at him? Yeah? I think it

0:19:33.920 --> 0:19:35.879
<v Speaker 1>would be like that, but both of us, both of

0:19:35.920 --> 0:19:41.159
<v Speaker 1>us is Adam Goldberg? Yeah? Uh? Tripp says can you

0:19:41.200 --> 0:19:43.560
<v Speaker 1>finally reveal the name of the big box appliance store

0:19:43.600 --> 0:19:46.800
<v Speaker 1>that UM did not do? Chuck right with his extended warty.

0:19:47.320 --> 0:19:49.399
<v Speaker 1>I don't think that that would be very smart. Do

0:19:49.440 --> 0:19:51.320
<v Speaker 1>you know that? Even I don't know what it is.

0:19:51.400 --> 0:19:54.679
<v Speaker 1>I don't think that would be very brand smart to do, Josh.

0:19:55.040 --> 0:19:59.320
<v Speaker 1>So I'm not going to thank you trip for the question, Chuck.

0:20:00.600 --> 0:20:03.800
<v Speaker 1>I'm not reading this one. So here's another one from Natalie.

0:20:04.680 --> 0:20:07.640
<v Speaker 1>Would you consider doing a six degrees of separation from

0:20:07.640 --> 0:20:10.679
<v Speaker 1>your listeners? I go first. My sister Kathleen went to

0:20:10.800 --> 0:20:16.000
<v Speaker 1>ride Dan High School with Chuck. Kathleen egan awesome, So

0:20:16.040 --> 0:20:21.000
<v Speaker 1>that's not a question. Even ends in an exclamation point.

0:20:21.359 --> 0:20:23.919
<v Speaker 1>Tom says, what's it like being so old? Chuck? Tom?

0:20:24.000 --> 0:20:27.760
<v Speaker 1>It is awesome? Go ahead. Okay, there's one from Hannah.

0:20:27.880 --> 0:20:30.760
<v Speaker 1>Which is better cake or pie? What do you call

0:20:30.800 --> 0:20:33.400
<v Speaker 1>a soft drink? I call it soda. My pubby calls

0:20:33.440 --> 0:20:36.520
<v Speaker 1>it pop. That's two questions. I call it coke. I

0:20:36.560 --> 0:20:39.359
<v Speaker 1>call it coke as well. I grew up calling it pop. Yeah.

0:20:39.560 --> 0:20:42.879
<v Speaker 1>What's better? Cake and pie? Actually, there's nothing better than

0:20:42.920 --> 0:20:47.640
<v Speaker 1>a good cake pie. Yeah? I like cake cake pie. Brittany, Oh,

0:20:47.640 --> 0:20:50.080
<v Speaker 1>this is Brittany from New York and actually, to answer

0:20:50.080 --> 0:20:54.640
<v Speaker 1>that question, pies better remember Brittany britt britt Yes, Brittany says,

0:20:54.680 --> 0:20:57.080
<v Speaker 1>does hippie Rob participate in the s y FK drinking

0:20:57.080 --> 0:20:59.080
<v Speaker 1>game which we don't sanction? No one knows we're a

0:20:59.119 --> 0:21:01.080
<v Speaker 1>hippie robbis and if so, is he the all time

0:21:01.119 --> 0:21:04.720
<v Speaker 1>record holder? Uh? I don't even know that hippie Rob

0:21:04.800 --> 0:21:07.000
<v Speaker 1>knows that s y s K exists, and of course

0:21:07.000 --> 0:21:09.679
<v Speaker 1>she doesn't. I don't think he does. Uh So, this

0:21:09.680 --> 0:21:11.840
<v Speaker 1>one's from Bobby. What are your favorite bands of all

0:21:11.920 --> 0:21:14.960
<v Speaker 1>times or your favorite songs? My favorite band of all time?

0:21:15.240 --> 0:21:19.040
<v Speaker 1>Clear winner is the Pixies. Chuck really oh yeah, probably

0:21:19.080 --> 0:21:25.760
<v Speaker 1>go with like the Who or Pavement. Maybe Zeppee Brianna

0:21:25.760 --> 0:21:29.800
<v Speaker 1>are favorite fan. Brianna says, what were your first impressions

0:21:29.800 --> 0:21:32.439
<v Speaker 1>of each other? I thought Josh was like me when

0:21:32.480 --> 0:21:33.920
<v Speaker 1>I first met a Mint. It turns out he sort

0:21:33.920 --> 0:21:36.840
<v Speaker 1>of is, and he's sort of not. It's not true

0:21:36.880 --> 0:21:39.320
<v Speaker 1>at all. Now I knew we were like fellow Um.

0:21:39.359 --> 0:21:43.199
<v Speaker 1>I thought you were a cool guy, reformed bad boys.

0:21:44.040 --> 0:21:46.239
<v Speaker 1>You know, you had that pack of cigarettes rolled up

0:21:46.240 --> 0:21:48.719
<v Speaker 1>in your sleeve. That was the dig giveaway I've got

0:21:48.760 --> 0:21:53.000
<v Speaker 1>one from Ebba. How does Jerry work? She doesn't? Oh,

0:21:53.359 --> 0:21:58.160
<v Speaker 1>not true? Um, Christopher, what's it like living in Hotlanta?

0:21:58.200 --> 0:22:01.320
<v Speaker 1>Particularly now that the summer starting? It is awful? And

0:22:01.359 --> 0:22:03.920
<v Speaker 1>I grew up here and it's still awful. And it's

0:22:03.960 --> 0:22:06.760
<v Speaker 1>not like you get used. It's gotten exponentially worse even

0:22:06.840 --> 0:22:10.359
<v Speaker 1>since I moved down here. You can't break, It's like

0:22:10.400 --> 0:22:14.840
<v Speaker 1>you're swimming outside. Yeah, I got one more. This one

0:22:14.920 --> 0:22:18.040
<v Speaker 1>is from Mark. If you could have one superpower, what

0:22:18.080 --> 0:22:22.840
<v Speaker 1>would it be? Flying invisibility? Well, those are the questions.

0:22:23.119 --> 0:22:25.200
<v Speaker 1>I'm not done yet. I got two more quick ones.

0:22:25.280 --> 0:22:28.360
<v Speaker 1>Josh Shan says, would you like cheese with that? Always

0:22:28.760 --> 0:22:32.480
<v Speaker 1>of course as the answer to that question. And Joe says,

0:22:32.600 --> 0:22:35.520
<v Speaker 1>what is the best most unique piece of free swag

0:22:35.960 --> 0:22:38.880
<v Speaker 1>anyone has sent you? And I think we just got

0:22:38.920 --> 0:22:41.280
<v Speaker 1>it this week. Yeah, I'm gonna have to go with

0:22:41.320 --> 0:22:45.119
<v Speaker 1>the Root suit, are you? Yeah? The Root Suit, for

0:22:45.160 --> 0:22:47.520
<v Speaker 1>those of you that are always sunny in Philadelphia fans,

0:22:47.560 --> 0:22:51.040
<v Speaker 1>is the green Man costume that Charlie wears. And so

0:22:51.119 --> 0:22:54.360
<v Speaker 1>I requested a green Man outfit and you won't take

0:22:54.400 --> 0:22:56.280
<v Speaker 1>it off? And I got it, and I wrote the

0:22:56.280 --> 0:22:58.000
<v Speaker 1>guy today and said thank you so much for the

0:22:58.040 --> 0:23:01.000
<v Speaker 1>green Man thing. I'm really excited, and said your life,

0:23:01.040 --> 0:23:04.680
<v Speaker 1>your new life begins now, your new life of leaving

0:23:04.800 --> 0:23:09.080
<v Speaker 1>absolutely nothing to the imagination. Chuck, it's disturbing. Nobody wants

0:23:09.080 --> 0:23:11.840
<v Speaker 1>to see this, So if you have a question for us,

0:23:11.920 --> 0:23:15.720
<v Speaker 1>go join our Facebook fan page jerk It's uh Facebook

0:23:15.760 --> 0:23:18.879
<v Speaker 1>dot com, YadA YadA, stuff you should know, follow us

0:23:18.880 --> 0:23:22.520
<v Speaker 1>on Twitter, s y s K podcast, and as always,

0:23:22.520 --> 0:23:24.560
<v Speaker 1>you can send us an email. We still like those.

0:23:25.000 --> 0:23:28.600
<v Speaker 1>It's very you know, late nineties, but still it's cute.

0:23:29.200 --> 0:23:31.760
<v Speaker 1>You can send it to Stuff podcast at how stuff

0:23:31.800 --> 0:23:38.800
<v Speaker 1>works dot com for more on this and thousands of

0:23:38.800 --> 0:23:42.160
<v Speaker 1>other topics. Is it how stuff works dot com. Want

0:23:42.200 --> 0:23:45.040
<v Speaker 1>more how stuff works, check out our blogs on the house.

0:23:45.080 --> 0:23:50.080
<v Speaker 1>Stuff works dot com home page. Brought to you by

0:23:50.119 --> 0:23:53.560
<v Speaker 1>the reinvented two thousand twelve camera. It's ready, are you