WEBVTT - The Osage Price

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<v Speaker 1>Come trade with me. Those are the words that brought

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<v Speaker 1>the Drummond family to Oklahoma and os Age County. Frederick

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<v Speaker 1>Drummond came to the fot. What you're hearing is the

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<v Speaker 1>introduction to an oral history series called Voices of Oklahoma.

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<v Speaker 1>All sorts of famous people from the state are interviewed.

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<v Speaker 1>An Olympic gymnast, a neurosurgeon, a survivor of the Holsa

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<v Speaker 1>Race massacre, and one of the Drummonds. The Drummand name

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<v Speaker 1>runs thick in the vast ranch lands of Osage County.

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<v Speaker 1>The branches of the family trade cousins, brothers, uncles, are

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<v Speaker 1>extensive in story. This is an interview with Frederick Ford Drummond.

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<v Speaker 1>He inherited part of that one fourth the head right

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<v Speaker 1>and left it to his son for Drummond you heard

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<v Speaker 1>from him in the last episode. In this interview, Ford's

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<v Speaker 1>dad is talking about his grandfather, Frederick Drummond, a Scottish

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<v Speaker 1>immigrant who brought the family to the o s Age

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<v Speaker 1>Reservation in eighty six. He got a job as a

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<v Speaker 1>trader in Sky had a license from the government to

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<v Speaker 1>sell goods to os Ages. Later, he moved the family

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<v Speaker 1>to Harmony, where he ran another store called the Harmony

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<v Speaker 1>Trading Company, and that was the super walmart of os

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<v Speaker 1>Age County at that time. They had everything from groceries,

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<v Speaker 1>two ladies and gents, furnishings, shoe department, hardware department, furniture department, groceries.

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<v Speaker 1>They had everything that you needed to be a farmer

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<v Speaker 1>or a rancher. At that time it was a pretty

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<v Speaker 1>big deal. And even if you needed to be buried,

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<v Speaker 1>they also had coffins that you could get. I thought

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<v Speaker 1>that was always kind of funny all the old trading

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<v Speaker 1>companies that if they had a furniture store, they were

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<v Speaker 1>usually in the morticians as well. This is a story.

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<v Speaker 1>The family tells a lot that Frederick Drummond and his boys, Cecil,

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<v Speaker 1>bred Guttner and Jack built up their ranching empire while

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<v Speaker 1>running a trading post. Cecil was the rancher, Red Genner

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<v Speaker 1>was the businessman. Jack was both, but more of a speculator.

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<v Speaker 1>They were ranchers and cattlemen, but they were also bankers

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<v Speaker 1>and traders, community members how to stay in local politics.

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<v Speaker 1>When we went to Harmony, it was adust to Indian

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<v Speaker 1>trading posts on the banks of Harmony Creek. I imagine

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<v Speaker 1>it was about something like fifty people. Jack Drummond tells

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<v Speaker 1>the origin story too in those tapes with his biographer,

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<v Speaker 1>talks about how his father bought the Harmony Trading Company

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<v Speaker 1>and moved the family there right before alhatment. Jack gives

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<v Speaker 1>a bit more detail about how it actually all worked,

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<v Speaker 1>how the families saw themselves. How he kept his story

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<v Speaker 1>going was the Indian payments. So he knew that he

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<v Speaker 1>could speak in He could speak the Oss tongue, and

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<v Speaker 1>my brother Gevernor learned to speak the Os tongue all

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<v Speaker 1>who because he was going to be in the store

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<v Speaker 1>and you were in the store when the oil boom.

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<v Speaker 1>He had out there right and they were getting those fabulous,

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<v Speaker 1>fabulous checks in the year. The year I was in

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<v Speaker 1>I had the men's furnishing in the shoe department. Jack

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<v Speaker 1>started working in the store around nineteen oil production in

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<v Speaker 1>O s Age County had taken off, had right, payments

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<v Speaker 1>were huge. Jack ran the men's department. Their dad had

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<v Speaker 1>died by then, so his boss was his older brother,

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<v Speaker 1>Fred Gettinger Drummond. I understand that the O s Age

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<v Speaker 1>back in those days was an area of big parties

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<v Speaker 1>and there was a fabulous social life going. Only not

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<v Speaker 1>not not with the white people. For the Indians. I've

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<v Speaker 1>always heard about golf clubs and no fabulous party, that's all, Bess.

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<v Speaker 1>I don't believe it. I don't believe no, no, no, no, no,

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<v Speaker 1>no no no. Don't ever get that in your book

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<v Speaker 1>because it's not so okay. That's what I want to

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<v Speaker 1>get cleared up. No, no, Terry, the white people never never,

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<v Speaker 1>never had anything like that. It will only these Indians.

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<v Speaker 1>But they had this Indian payment money. It was so

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<v Speaker 1>much so lavish. Jack'saw an opportunity in all that wealth,

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<v Speaker 1>you can share it. In this story, he tells about

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<v Speaker 1>a dispute with his brother Fred Getner around December. Jack

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<v Speaker 1>and Fred Getner would fight a lot over the years,

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<v Speaker 1>but this story it was because of the store, about

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<v Speaker 1>a bonus check fred Getner wouldn't give to Jack. He

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<v Speaker 1>was so mad about it. Almost sixty years later, bona

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<v Speaker 1>state came and he would call run Cluck at a

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<v Speaker 1>time up to his office on the deck there in

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<v Speaker 1>the Homony Trading Company, and they even Tom came up.

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<v Speaker 1>He hadn't called on me. So I went up to

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<v Speaker 1>his office and I said, Gutner, I've been waiting for

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<v Speaker 1>you to Paul all day, you give me my brother

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<v Speaker 1>set where I said, Jack said, we don't think you

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<v Speaker 1>earned one. Well, the year before that men's department in

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<v Speaker 1>the shoe department had lost something like thirty thousand dollars.

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<v Speaker 1>And the year it was under my control, my management,

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<v Speaker 1>I may earn something like fifty thousand dollars. So Jack

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<v Speaker 1>saying he really turned things around for the men's department

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<v Speaker 1>an additional eighty thousand dollars in revenue. He goes on

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<v Speaker 1>to explain how, for example, on silk shirts, I found

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<v Speaker 1>a manufacturing outfits would make silk shirts th big unions

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<v Speaker 1>up to just two fifty four, even fifty six sizes.

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<v Speaker 1>But those shows would cost us and maybe six or

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<v Speaker 1>eight dollars a shirt, and now I'll get fifty or

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<v Speaker 1>sixty dollars a shirt. They didn't care what the what

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<v Speaker 1>the costs of the shirt was because they were getting

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<v Speaker 1>big old stage payments in those times. So when I

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<v Speaker 1>found out about these indians won't and then I got

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<v Speaker 1>the merchandize sold them to a little tremendous profit. Well, anyway,

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<v Speaker 1>he didn't give me those shirts. He says it would

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<v Speaker 1>cost about six to eight dollars for him to get one,

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<v Speaker 1>but he jacked up the prices. He charged stage customers

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<v Speaker 1>more than would have cost him to source the shirts

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<v Speaker 1>for reference. Paying sixty dollars for a shure is like

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<v Speaker 1>paying almost a thousand dollars today. They couldn't get him

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<v Speaker 1>anywhere else and the Old States except there at that store,

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<v Speaker 1>Right boy, I really charged him part. I will getting

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<v Speaker 1>them service, but I'll make them pay for it. The

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<v Speaker 1>main thing was it was just too much money. It

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<v Speaker 1>was just an incredible, fantastic amount of money here in

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<v Speaker 1>Oil no Stage count eat back then, all the swindlers

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<v Speaker 1>and con artists in the world or flock o Sage County.

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<v Speaker 1>This is John Maker. He's a citizen of the os

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<v Speaker 1>Age Nation. I was born in Tulsa, Oklahoma, raised in Harmony, Oklahoma,

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<v Speaker 1>where my family allotments are. I wanted to talk to

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<v Speaker 1>John because as I've been reporting this story, his family's

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<v Speaker 1>come up a lot in records related to the Drummonds,

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<v Speaker 1>both on his mom's side and his dad's side. John's

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<v Speaker 1>family has been in Hominy for more than a century.

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<v Speaker 1>Back then, they would have shopped at the Harmony Trading Company.

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<v Speaker 1>By the time John was born in the nineteen fifties,

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<v Speaker 1>the name had been changed to the Pioneer Store. I mean,

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<v Speaker 1>everybody just knew, and there was an O Saze prize

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<v Speaker 1>when you go to the store. When I asked John

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<v Speaker 1>about the store, he told me about a time growing

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<v Speaker 1>up when what he had always heard about the Hominy

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<v Speaker 1>Trading Company became reality right in front of him. That's

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<v Speaker 1>because of a little experiment his family tried. This was

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<v Speaker 1>in the sixties when he is in high school. His

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<v Speaker 1>mother's aunt was in town for a visit, and my

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<v Speaker 1>mom told her and said, well, you know, we need

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<v Speaker 1>to go to the town and get some material, sub

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<v Speaker 1>ribbon stuff to make our Indian dance shirts for me.

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<v Speaker 1>My brother, John says his mom's aunt was white and

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<v Speaker 1>sometimes she'd come to stay in Hominy for the summer.

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<v Speaker 1>One day, on one of those trips, the family loads

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<v Speaker 1>up in the car and heads to the store, and

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<v Speaker 1>John's mom asked her aunt for a fever. My mom said,

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<v Speaker 1>I want you to go in here and get this stuff.

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<v Speaker 1>Here's the list, she said, but if I go, they're

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<v Speaker 1>gonna charge me more. And my aunt she's got and

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<v Speaker 1>she didn't believe it. Oh, now, Dad, that they can't

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<v Speaker 1>do that here she said yes. He said, come on,

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<v Speaker 1>I'll pray it to you. So Mom went in there

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<v Speaker 1>and got this same stuff, same list. And then my aunt,

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<v Speaker 1>the Scottish woman, white woman, she went in the same stuff.

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<v Speaker 1>It was like half price, and my aunt was just

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<v Speaker 1>like flabber gas, like she couldn't believe it. It was

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<v Speaker 1>really true. And this was at the Hominy Trading Store.

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<v Speaker 1>When I was growing up, it was called the Pioneer Store.

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<v Speaker 1>That was just a common practice. M hmm. Everybody knows

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<v Speaker 1>it opsae price. I don't know how big the markup

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<v Speaker 1>was for os age customers. That's not clear from some

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<v Speaker 1>of the old ledgers I've seen the overcharging. It wasn't

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<v Speaker 1>exclusive to the Drummond store. Historians and researchers have documented

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<v Speaker 1>how merchants were able to profit off Native American wealth

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<v Speaker 1>across Indian country. I have talked to descendants of the

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<v Speaker 1>Drummond brothers about the store getting her Drummond the lawyer

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<v Speaker 1>told me that at one point he had looked through

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<v Speaker 1>the ledgers and didn't see anything that looked like exploitation.

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<v Speaker 1>Another Drummond, Jack's grandson told me he had heard about

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<v Speaker 1>the silk shirts from his grandfather, but he was always

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<v Speaker 1>proud of them. He found something his O s Age

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<v Speaker 1>customers wanted, he was able to source it for them,

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<v Speaker 1>like a luxury good. But the os Age price, I've

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<v Speaker 1>heard about it over and over again. Did you ever

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<v Speaker 1>hear anything about the Drummonds growing up? Did your family

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<v Speaker 1>ever talk about something? No, we just knew they had

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<v Speaker 1>a lot of land around, and of course every like

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<v Speaker 1>secretly like, well, you know how they got their land?

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<v Speaker 1>You know, they cheated and did get these out sides

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<v Speaker 1>to run up these big, outrageous bills. If they were

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<v Speaker 1>true or not, I don't know, but it seems to

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<v Speaker 1>be pretty unscrupulous. But in those days it was accepted

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<v Speaker 1>as good business pacts. Well, he's a good businessman now,

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<v Speaker 1>That's that's why they become so wealthy. If you look

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<v Speaker 1>at the Stage County Platt book, there's about five pages

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<v Speaker 1>of Drummonds, all druming, well, how must land they owned

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<v Speaker 1>in O Sage County. The thing about the Drummond family

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<v Speaker 1>story that Frederick and his boys were shop owners and

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<v Speaker 1>that's how they got their start. That's true in a way,

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<v Speaker 1>But what it leaves out, and what I've learned from

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<v Speaker 1>talking to families and digging up hundreds of historical records.

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<v Speaker 1>Is that the how Many Trading Company and other trading

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<v Speaker 1>post in os Age County the foundation for a lot more.

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<v Speaker 1>They put merchants in a position of financial power over

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<v Speaker 1>Osge customers, power that could be built on over the

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<v Speaker 1>years to gain money, influence, and land. This is in trust.

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<v Speaker 1>I'm Rachel Adams heard in that oral history recording with

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<v Speaker 1>Frederick Ford Drummond, the one I played for you at

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<v Speaker 1>the beginning, he kind of laughs about the story selling

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<v Speaker 1>coffins and serving as morticians, but that part of the

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<v Speaker 1>business was pretty big. It's another instance where you see

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<v Speaker 1>the how Many Trading Company charging a lot of money.

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<v Speaker 1>I know this because the how Many Trading Company keeps

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<v Speaker 1>coming up in my research. But not as a general store,

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<v Speaker 1>as an undertaker they advertised in the paper one ad

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<v Speaker 1>promised in Bamber's quote constantly in attendance, even overnight. I

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<v Speaker 1>also saw the Homny Trading Company was undertaking and the

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<v Speaker 1>records I pulled on no meat say he the o

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<v Speaker 1>Sage woman who is married to Ovi Pope. It was

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<v Speaker 1>her head right shares. Ovi Pope sold to Jack Drummond.

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<v Speaker 1>I saw something on her death certificate below where someone

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<v Speaker 1>wrote unknown where her parents names were supposed to be.

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<v Speaker 1>It was the line for the undertaker how many trading

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<v Speaker 1>company is written and cursive. Jack Drummond not only acquired

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<v Speaker 1>nor Meat say he's head rights, but his family's store

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<v Speaker 1>handled her funeral arrangements when she died while the Pope

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<v Speaker 1>brothers were keeping her daughter in Colorado, and normats say

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<v Speaker 1>He's probate file the pages and pages that went into

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<v Speaker 1>settling her estate. I could see how much that funeral

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<v Speaker 1>cost three thousand, two hundred dollars, as well as more

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<v Speaker 1>than nine hundred dollars for a note outstanding debt at

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<v Speaker 1>the store account for inflation. That's the equivalent of seventy

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<v Speaker 1>dollars that the Homony Trading Company charged. And no meat

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<v Speaker 1>say he's a state. Since I saw the Homony Trading

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<v Speaker 1>Company was an undertaker, I've been looking out for it

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<v Speaker 1>in other probate files and dust certificates. I've seen it

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<v Speaker 1>on several others too. Yea, I sai here that famous picture.

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<v Speaker 1>Charles meat Chetzi is John Maker's great grandfather. The Drummond

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<v Speaker 1>store handled his funeral services. John had pictures of a

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<v Speaker 1>lot of his family. We talked about this photo. It's

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<v Speaker 1>black and white, a three quarter profile. Meat Chetzi is

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<v Speaker 1>wearing a traditional stage hairstyle and clothing. John told me

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<v Speaker 1>the picture shows up in some prominent books about the

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<v Speaker 1>stage nation. This is a famous photograph everybody loves and

0:13:59.640 --> 0:14:03.600
<v Speaker 1>I like, say, dr Baby Baby. He used this his

0:14:03.679 --> 0:14:06.520
<v Speaker 1>likeness on the cover his book. And then when I

0:14:06.559 --> 0:14:09.720
<v Speaker 1>was over in France, this this professor. I stay with

0:14:09.840 --> 0:14:12.240
<v Speaker 1>them for a week in Paris and she asked me

0:14:12.679 --> 0:14:14.760
<v Speaker 1>she could use this on her book. It's all in France.

0:14:14.840 --> 0:14:19.560
<v Speaker 1>Writings said. I saw Charles meat Chutsi's name when I

0:14:19.640 --> 0:14:22.640
<v Speaker 1>was looking through the records at the Drummond Collection, the

0:14:22.800 --> 0:14:26.040
<v Speaker 1>archive outside of Oklahoma City, with those tapes of Jack

0:14:26.120 --> 0:14:29.160
<v Speaker 1>and all his financial records. There was a claim from

0:14:29.160 --> 0:14:34.400
<v Speaker 1>the store for his funeral, dated September. By this point,

0:14:34.560 --> 0:14:38.000
<v Speaker 1>the Homedy Trading Company had expanded the mortuary business to

0:14:38.040 --> 0:14:41.880
<v Speaker 1>a whole separate building called the Hominy Funeral Home. The

0:14:41.960 --> 0:14:45.120
<v Speaker 1>local paper wrote it up, calling it a modern city feature.

0:14:45.840 --> 0:14:48.680
<v Speaker 1>Apparently it was pretty unusual to see a funeral home

0:14:48.800 --> 0:14:52.840
<v Speaker 1>in a small town like Comedy. When Charles meat Chutsy died,

0:14:53.080 --> 0:14:55.600
<v Speaker 1>the claim for his funeral came from the Drummond store

0:14:55.880 --> 0:14:59.840
<v Speaker 1>and the new funeral home. The bill is itemized cost

0:15:00.000 --> 0:15:04.680
<v Speaker 1>looking down for the funeral dinner, cooking utensils, dishes, as

0:15:04.680 --> 0:15:11.000
<v Speaker 1>well as undertaking services this funeral dinner, it's like, well,

0:15:10.960 --> 0:15:15.680
<v Speaker 1>I see like the casket, harmony, comfugia, home, casketball, embalming,

0:15:15.800 --> 0:15:24.160
<v Speaker 1>grave digging services complete people with fifty dollars, which seems

0:15:24.200 --> 0:15:28.880
<v Speaker 1>like not much in today's today's would say funeral with

0:15:29.000 --> 0:15:32.640
<v Speaker 1>the big dinner, the feast for two hundred people, a

0:15:32.760 --> 0:15:38.320
<v Speaker 1>nice casket, probably around eight thousand dollars. Together, the claims

0:15:38.360 --> 0:15:43.320
<v Speaker 1>came out to two thousand seven dollars thirteen cents, tens

0:15:43.360 --> 0:15:47.800
<v Speaker 1>of thousands of dollars in today's money. It's an incredible

0:15:47.840 --> 0:15:51.920
<v Speaker 1>amount of money even in those times, because those days

0:15:51.920 --> 0:15:56.400
<v Speaker 1>were simple days, and how could something really be that

0:15:56.520 --> 0:16:10.840
<v Speaker 1>expensive back then? So it wasn't just shirts that were

0:16:10.880 --> 0:16:14.640
<v Speaker 1>marked up. Caskets and embalming and all the other stuff

0:16:14.680 --> 0:16:17.200
<v Speaker 1>that went into a funeral were way more expensive than

0:16:17.240 --> 0:16:21.000
<v Speaker 1>they were supposed to be. At one point, a US

0:16:21.120 --> 0:16:23.960
<v Speaker 1>lawmaker heard about the thousands of dollars that o sages

0:16:24.000 --> 0:16:27.560
<v Speaker 1>were charged for funerals. He said the practice was quote

0:16:28.000 --> 0:16:31.160
<v Speaker 1>even worse than the Teapot Dome case, which at that

0:16:31.200 --> 0:16:35.640
<v Speaker 1>time was considered the biggest political scandal in US history.

0:16:37.080 --> 0:16:38.960
<v Speaker 1>And the debts and a lot of the probate files

0:16:39.000 --> 0:16:42.000
<v Speaker 1>I've looked through weren't just from funerals. They were for

0:16:42.040 --> 0:16:45.480
<v Speaker 1>everyday shopping before the person died too o s Age

0:16:45.520 --> 0:16:50.040
<v Speaker 1>customers could o trading companies hundreds of dollars, sometimes even thousands.

0:16:55.240 --> 0:16:57.560
<v Speaker 1>But it wasn't just the funeral debt that stuck out

0:16:57.600 --> 0:17:00.680
<v Speaker 1>to me when reading about Charles me Chetsi, because the

0:17:00.760 --> 0:17:03.360
<v Speaker 1>Drummonds had another role when it came to his affairs

0:17:04.200 --> 0:17:07.080
<v Speaker 1>and meet Chetzy's probate. The man signing off on the

0:17:07.080 --> 0:17:11.400
<v Speaker 1>store's claims and saying the debt was legitimate was Jack Drummond.

0:17:12.720 --> 0:17:16.359
<v Speaker 1>That's because Jack was the administrator of meet Chetzi's estate.

0:17:17.040 --> 0:17:19.639
<v Speaker 1>This is a role that exists today. It's called an

0:17:19.640 --> 0:17:22.800
<v Speaker 1>administrator if you die without a will, an executor if

0:17:22.840 --> 0:17:25.960
<v Speaker 1>you die with one. Either way, that person is in

0:17:26.040 --> 0:17:29.159
<v Speaker 1>charge of vetting and paying all your debts and distributing

0:17:29.160 --> 0:17:34.080
<v Speaker 1>everything you have left to your heirs. Meet Chetsy's estate

0:17:34.280 --> 0:17:37.080
<v Speaker 1>wasn't the only time one of the Drummond brothers approved

0:17:37.080 --> 0:17:40.520
<v Speaker 1>a claim from their own store. In fact, this happened

0:17:40.520 --> 0:17:44.119
<v Speaker 1>three times in John Maker's own family. In addition to

0:17:44.200 --> 0:17:48.200
<v Speaker 1>Charles meet Chetzi, John's other great grandfather and his great

0:17:48.200 --> 0:17:51.800
<v Speaker 1>grandmother both had claims from the Hominy Trading Company. After

0:17:51.880 --> 0:17:56.199
<v Speaker 1>they died. Jack's brother, Fred Gettner, was the administrator of

0:17:56.240 --> 0:18:00.560
<v Speaker 1>their estates. In all, Fred Gittner alone hand at least

0:18:00.560 --> 0:18:05.520
<v Speaker 1>twenty eight oh Sage estates. So the Drummond brothers were

0:18:05.560 --> 0:18:08.200
<v Speaker 1>running the store that was claiming all these debts when O.

0:18:08.359 --> 0:18:11.240
<v Speaker 1>S Ages died, and then they put on a different

0:18:11.280 --> 0:18:15.119
<v Speaker 1>hat and approved payment to the store. Once the estate

0:18:15.160 --> 0:18:18.560
<v Speaker 1>was settled, the government would pay the Hominy Trading Company

0:18:18.600 --> 0:18:21.200
<v Speaker 1>from O. Sage accounts at the Office of Indian Affairs,

0:18:22.000 --> 0:18:24.560
<v Speaker 1>and when it was all said and done, whoever handled

0:18:24.560 --> 0:18:28.440
<v Speaker 1>the estate would get an administrator's fee. Depending on how

0:18:28.440 --> 0:18:31.040
<v Speaker 1>big the estate was, that fee could be up to

0:18:31.080 --> 0:18:36.439
<v Speaker 1>a couple of thousand dollars. Any oh stage, at least

0:18:36.480 --> 0:18:39.600
<v Speaker 1>you know, in my family, in my community, any o

0:18:39.840 --> 0:18:44.800
<v Speaker 1>stage that anyone thought might have the propensity or the

0:18:44.840 --> 0:18:48.399
<v Speaker 1>ability to become a lawyer, um, they encouraged them to

0:18:48.400 --> 0:18:51.160
<v Speaker 1>go to law school. And it was because of all

0:18:51.320 --> 0:18:55.879
<v Speaker 1>of the shenanigans that went on with the probate process.

0:18:56.359 --> 0:18:59.679
<v Speaker 1>This is Elizabeth Loha Homer. She's a citizen of the

0:19:00.000 --> 0:19:04.680
<v Speaker 1>Aage Nation. She's from Cominy. Elizabeth, as a lawyer, worked

0:19:04.720 --> 0:19:07.280
<v Speaker 1>for the os Age Nation for a while, then went

0:19:07.320 --> 0:19:10.440
<v Speaker 1>to the Department of Justice, then the Department of Interior.

0:19:11.119 --> 0:19:13.600
<v Speaker 1>Now she runs a law firm in d C. She's

0:19:13.600 --> 0:19:17.040
<v Speaker 1>also on the os Age Nations Supreme Court. I asked

0:19:17.080 --> 0:19:19.760
<v Speaker 1>Elizabeth if what I was seeing in the records was normal,

0:19:20.240 --> 0:19:23.280
<v Speaker 1>if the people administering estates could be on both sides

0:19:23.280 --> 0:19:26.440
<v Speaker 1>of it approving their own claims, because it seemed like

0:19:26.480 --> 0:19:29.920
<v Speaker 1>a pretty obvious conflict of interest. Oh, I would think

0:19:29.960 --> 0:19:34.080
<v Speaker 1>that that would definitely be a conflict of interest, an

0:19:34.160 --> 0:19:38.280
<v Speaker 1>unwavable conflict of interest. In other words, there are conflicts

0:19:38.280 --> 0:19:42.440
<v Speaker 1>of interest that can be waived. You know, I can say, oh, client,

0:19:43.280 --> 0:19:46.240
<v Speaker 1>I have a conflict of interest with this. You know,

0:19:46.280 --> 0:19:48.480
<v Speaker 1>would you waive that conflict of interests? And there are

0:19:48.480 --> 0:19:51.080
<v Speaker 1>some conflicts of interests that a client can wave, and

0:19:51.080 --> 0:19:53.600
<v Speaker 1>then there are conflicts of interests that a client can't wave.

0:19:53.640 --> 0:19:56.040
<v Speaker 1>And in this case, this is a conflict of interest

0:19:56.080 --> 0:20:01.040
<v Speaker 1>within a state right and so it should not be waived.

0:20:01.400 --> 0:20:03.720
<v Speaker 1>You know, if you've got a claim on the estate,

0:20:03.800 --> 0:20:05.600
<v Speaker 1>then you know, there are plenty of other people that

0:20:05.640 --> 0:20:08.520
<v Speaker 1>can administer that estate. It doesn't have to be you.

0:20:09.440 --> 0:20:13.520
<v Speaker 1>And the issue is that you're not able to give

0:20:13.560 --> 0:20:18.120
<v Speaker 1>it the proper examination to vet its legitimacy. No, it's

0:20:18.160 --> 0:20:21.320
<v Speaker 1>your classic conflict of interest. You have a pecuniary interest

0:20:21.359 --> 0:20:26.320
<v Speaker 1>in the subject matter. Pecuniary interest. In other words, you're

0:20:26.320 --> 0:20:29.960
<v Speaker 1>financially motivated. It is kind of consistent with a bad

0:20:30.040 --> 0:20:34.040
<v Speaker 1>behavior that we've seen through the twentieth century. I was

0:20:34.080 --> 0:20:36.680
<v Speaker 1>starting to see how the store gave the Drummonds power.

0:20:37.320 --> 0:20:39.639
<v Speaker 1>It was a store, yes, but it was also a

0:20:39.680 --> 0:20:44.040
<v Speaker 1>major lender, a pseudo financial institution, and the Drummonds and

0:20:44.119 --> 0:20:48.560
<v Speaker 1>other local merchants, they weren't just shopkeepers, they were debt collectors.

0:20:49.600 --> 0:20:52.280
<v Speaker 1>You just go and you would be issued you know,

0:20:52.400 --> 0:20:54.840
<v Speaker 1>an account, a credit account, and then you would just

0:20:55.400 --> 0:20:58.560
<v Speaker 1>you know, just like you do now. You didn't necessarily

0:20:58.560 --> 0:21:00.200
<v Speaker 1>have to have a credit card. You just went there

0:21:00.240 --> 0:21:02.760
<v Speaker 1>and you'd sign your book and that was That was

0:21:02.800 --> 0:21:06.719
<v Speaker 1>not at all at all unusual, even during my childhood.

0:21:07.640 --> 0:21:09.760
<v Speaker 1>I want to take a moment here to make clear

0:21:10.119 --> 0:21:12.760
<v Speaker 1>that the o Stage nation is far from the only

0:21:12.760 --> 0:21:17.080
<v Speaker 1>tribal nation whose citizens became indebted to traders and merchants.

0:21:17.960 --> 0:21:22.480
<v Speaker 1>In May of the Department of Interior released the initial

0:21:22.520 --> 0:21:27.480
<v Speaker 1>results of a massive investigation into federal policies affecting Native Americans.

0:21:28.160 --> 0:21:31.480
<v Speaker 1>The focus was on Indian boarding schools, but the report

0:21:31.600 --> 0:21:36.320
<v Speaker 1>covers so much more. That investigation highlights a private letter

0:21:36.400 --> 0:21:40.040
<v Speaker 1>from Thomas Jefferson, a letter that shows how this whole

0:21:40.040 --> 0:21:43.200
<v Speaker 1>credit system at trading companies dates back to the early

0:21:43.280 --> 0:21:47.159
<v Speaker 1>eighteen hundreds and how Native American debts were part of

0:21:47.200 --> 0:21:50.280
<v Speaker 1>an explicit strategy to make it easier for the government

0:21:50.359 --> 0:21:54.680
<v Speaker 1>to get Native land. Jefferson wrote the letter in eighteen

0:21:54.680 --> 0:21:58.200
<v Speaker 1>o three to William Henry Harrison, who at the time

0:21:58.320 --> 0:22:02.080
<v Speaker 1>was in charge with negotiating with tribal nations over land boundaries.

0:22:03.200 --> 0:22:06.800
<v Speaker 1>Jefferson writes that the US will quote push our trading

0:22:06.840 --> 0:22:10.040
<v Speaker 1>houses and be glad to see the good and influential

0:22:10.080 --> 0:22:15.119
<v Speaker 1>individuals among them run in debt. He goes on, because

0:22:15.160 --> 0:22:17.720
<v Speaker 1>we observe that when these debts get beyond what the

0:22:17.800 --> 0:22:21.400
<v Speaker 1>individuals can pay, they become willing to lop them off

0:22:21.520 --> 0:22:26.000
<v Speaker 1>by a session of lands. This letter was written a

0:22:26.119 --> 0:22:29.439
<v Speaker 1>hundred years before Frederick Drummond took over the Hominy Trading

0:22:29.480 --> 0:22:34.159
<v Speaker 1>Company before the Osage Reservation was allotted. But what this

0:22:34.240 --> 0:22:37.439
<v Speaker 1>report said was that Jefferson strategy would go on to

0:22:37.480 --> 0:22:42.920
<v Speaker 1>inform the future of federal Indian law and policy. O

0:22:43.119 --> 0:22:46.280
<v Speaker 1>Sage families vowed about one million dollars to bankers and

0:22:46.400 --> 0:22:51.560
<v Speaker 1>merchants across the county. The Drummonds, included US lawmakers, caught

0:22:51.560 --> 0:22:55.840
<v Speaker 1>wind they held hearings about it. What I didn't understand

0:22:55.840 --> 0:22:58.840
<v Speaker 1>at first, and what I hoped Elizabeth could explain, was

0:22:58.920 --> 0:23:01.280
<v Speaker 1>why there was all this for the Drummonds to collect

0:23:01.320 --> 0:23:04.400
<v Speaker 1>on in the first place. Both ages, at least those

0:23:04.440 --> 0:23:06.639
<v Speaker 1>who had head rights, they were supposed to be the

0:23:06.720 --> 0:23:10.080
<v Speaker 1>richest people in the world. The store was charging a lot,

0:23:10.280 --> 0:23:12.560
<v Speaker 1>but was it so much that oth Age customers couldn't

0:23:12.560 --> 0:23:16.520
<v Speaker 1>pay their bill? Elizabeth said this was all made worse

0:23:16.680 --> 0:23:19.760
<v Speaker 1>by how Congress decided head right money should be distributed.

0:23:21.400 --> 0:23:25.320
<v Speaker 1>I mean there's all kinds of of references in the

0:23:25.400 --> 0:23:29.520
<v Speaker 1>hearing record of members of the Congress will they don't work,

0:23:29.960 --> 0:23:31.760
<v Speaker 1>you know, and they've got all this money and they're

0:23:31.800 --> 0:23:35.200
<v Speaker 1>like children, you know, which is like not true. I mean,

0:23:35.440 --> 0:23:38.080
<v Speaker 1>we were the first ones to you know, kind of

0:23:38.080 --> 0:23:43.320
<v Speaker 1>adopt these policies of you know, of understanding very sophisticated

0:23:43.600 --> 0:23:48.720
<v Speaker 1>legal principles of retaining the subsurface to state. When we

0:23:48.880 --> 0:23:51.439
<v Speaker 1>allotted the surface the state of our reservation, I mean

0:23:51.480 --> 0:23:55.960
<v Speaker 1>that was pretty slick, right, That is pretty smart. And

0:23:56.040 --> 0:24:00.800
<v Speaker 1>yet the talk amongst the powers that be or the

0:24:00.880 --> 0:24:04.120
<v Speaker 1>people the local community is like their children, and they

0:24:04.119 --> 0:24:07.080
<v Speaker 1>don't know how to manage their money and they're squandering it.

0:24:08.000 --> 0:24:11.960
<v Speaker 1>And so, you know, there was legislation the early nine

0:24:12.160 --> 0:24:18.119
<v Speaker 1>twenties that actually limited the amount of money that osages

0:24:18.240 --> 0:24:22.200
<v Speaker 1>could draw down courtly. They limited to like a thousand dollars.

0:24:22.240 --> 0:24:24.119
<v Speaker 1>I mean, you might have a state worth tens of

0:24:24.160 --> 0:24:27.080
<v Speaker 1>thousands of dollars, but you could get a thousand dollars

0:24:27.119 --> 0:24:30.520
<v Speaker 1>per quarter. And so like the whole merchant community kind

0:24:30.520 --> 0:24:34.320
<v Speaker 1>of adapted to that. These hearings over oh Sage fund

0:24:34.359 --> 0:24:38.520
<v Speaker 1>restrictions continued into the mid nineteen twenties. Some O s

0:24:38.560 --> 0:24:40.960
<v Speaker 1>Age leaders said they were in favor of the restrictions.

0:24:41.480 --> 0:24:43.480
<v Speaker 1>They saw them as a way to protect their people

0:24:43.600 --> 0:24:48.080
<v Speaker 1>from losing land and money, but others fought against them.

0:24:48.119 --> 0:24:52.200
<v Speaker 1>They wrote to Congress sent telegrams. One former chief named

0:24:52.200 --> 0:24:55.240
<v Speaker 1>Bacon Ryan told Congress that families wanted to be able

0:24:55.240 --> 0:24:59.080
<v Speaker 1>to build houses or remodel their homes. Others were sick

0:24:59.400 --> 0:25:02.000
<v Speaker 1>or getting old and needed to be able to access

0:25:02.040 --> 0:25:07.800
<v Speaker 1>their money. In those hearings, US politicians were primarily focused

0:25:07.880 --> 0:25:11.720
<v Speaker 1>on O Sage spending, even though, as Bacon Rhyn pointed out,

0:25:12.080 --> 0:25:14.600
<v Speaker 1>their spending was just like that of other wealthy people.

0:25:15.400 --> 0:25:20.280
<v Speaker 1>Who was that hearing from with the inspector named HS Trailer.

0:25:21.119 --> 0:25:24.160
<v Speaker 1>He's the one who called O s Age spending sinful.

0:25:25.200 --> 0:25:27.399
<v Speaker 1>And I'm bringing him up again because in the middle

0:25:27.440 --> 0:25:31.280
<v Speaker 1>of his racist rant, Trailer lists off dozens of families

0:25:31.359 --> 0:25:34.080
<v Speaker 1>with hundreds, if not thousands of dollars of debt to

0:25:34.119 --> 0:25:38.879
<v Speaker 1>trading companies, including the Hominy Trading Company, and some of

0:25:38.920 --> 0:25:42.240
<v Speaker 1>these names I recognized because I had seen them before.

0:25:53.280 --> 0:25:55.760
<v Speaker 1>When I started trying to figure out how the Drummonds

0:25:55.760 --> 0:25:58.919
<v Speaker 1>got land, I made copies of the original plat maps

0:25:59.040 --> 0:26:01.040
<v Speaker 1>from when the O. S H and Sation was allotted.

0:26:01.720 --> 0:26:05.560
<v Speaker 1>They're blue, divided into thousands of little pieces. Each one

0:26:05.640 --> 0:26:08.080
<v Speaker 1>has a name inside of an O s Age citizen

0:26:08.119 --> 0:26:11.000
<v Speaker 1>who received that allotment. After the nineteen o six Act,

0:26:12.200 --> 0:26:14.800
<v Speaker 1>I started coloring all the parcels that the Drummonds owned

0:26:14.840 --> 0:26:18.159
<v Speaker 1>today with a pink highlighter. That way I knew when

0:26:18.200 --> 0:26:20.600
<v Speaker 1>an o s Age name came up whether the Drummonds

0:26:20.680 --> 0:26:24.000
<v Speaker 1>ended up with their land. And what I saw was

0:26:24.040 --> 0:26:26.240
<v Speaker 1>that some of the names of os Age families who

0:26:26.240 --> 0:26:28.760
<v Speaker 1>were in debt to the store had also at some

0:26:28.840 --> 0:26:43.040
<v Speaker 1>point had their allotment dated to the Drummonds. The Osage

0:26:43.080 --> 0:26:46.520
<v Speaker 1>County Courthouse. This is tape from one out of a

0:26:46.560 --> 0:26:50.080
<v Speaker 1>dozen days I spent inside the Osage County Courthouse in

0:26:50.119 --> 0:26:52.960
<v Speaker 1>the land office trying to figure out how a lot

0:26:52.960 --> 0:26:55.280
<v Speaker 1>of these pink allotments ended up in the hands of

0:26:55.320 --> 0:27:00.320
<v Speaker 1>the Drummonds. You can smell the paint out here. This

0:27:00.440 --> 0:27:04.119
<v Speaker 1>particular day, the courthouse was repainting the land office. The

0:27:04.160 --> 0:27:07.719
<v Speaker 1>walls used to be wood paneling, now they're whitewashed. This

0:27:07.800 --> 0:27:10.560
<v Speaker 1>day all the phone and internet cords were strung across

0:27:10.560 --> 0:27:17.160
<v Speaker 1>the office floor, secured with scotch tape. That's strong. Hi,

0:27:17.680 --> 0:27:24.520
<v Speaker 1>looks so good in here minus the smell, minus the cords. Yes, sorry,

0:27:24.520 --> 0:27:30.080
<v Speaker 1>I almost really messed that up. Land in o Sage

0:27:30.119 --> 0:27:33.359
<v Speaker 1>County is divided into big square chunks like a grid.

0:27:33.800 --> 0:27:37.280
<v Speaker 1>The columns are called townships and the rows are called ranges.

0:27:38.119 --> 0:27:41.760
<v Speaker 1>Each township and range has a ledger organized by smaller

0:27:41.800 --> 0:27:45.600
<v Speaker 1>areas called sections, which lists each piece of land and

0:27:45.640 --> 0:27:50.600
<v Speaker 1>everyone who owned it over time. To figure out what

0:27:50.720 --> 0:27:53.400
<v Speaker 1>happened with each of those transactions, you have to grab

0:27:53.440 --> 0:27:56.320
<v Speaker 1>another book. These books are stacked around the Land Office

0:27:56.520 --> 0:27:59.800
<v Speaker 1>from Florida ceiling. They're stored on rollers covered in hard

0:27:59.800 --> 0:28:03.920
<v Speaker 1>more in plastic, full of warranty deeds, sheriff's deeds, quit

0:28:04.000 --> 0:28:07.520
<v Speaker 1>claim deeds, all the various ways property can be transferred

0:28:07.560 --> 0:28:11.440
<v Speaker 1>from one person to another. I'm telling you this because

0:28:11.440 --> 0:28:13.879
<v Speaker 1>I want you to understand how difficult it is to

0:28:13.920 --> 0:28:17.480
<v Speaker 1>know what exactly happened to any given piece of allotment land.

0:28:18.240 --> 0:28:22.280
<v Speaker 1>Each O Sage citizen received just over sixty acres of land,

0:28:22.720 --> 0:28:25.320
<v Speaker 1>but that land was spread out over multiple plots that

0:28:25.359 --> 0:28:28.040
<v Speaker 1>could be dozens of miles away from each other. A

0:28:28.119 --> 0:28:30.560
<v Speaker 1>lot of them weren't anywhere near a road, making them

0:28:30.560 --> 0:28:34.760
<v Speaker 1>practically inaccessible. It's just one way allotment was rigged against

0:28:34.760 --> 0:28:39.480
<v Speaker 1>the O Stage Nation from the start. Tracking the chain

0:28:39.520 --> 0:28:42.880
<v Speaker 1>of ownership after allotment is dizzy ng It takes a

0:28:42.920 --> 0:28:45.720
<v Speaker 1>long time. At the end of it, you only have

0:28:45.760 --> 0:28:49.719
<v Speaker 1>a few sparse details about what happened, but there's another

0:28:49.760 --> 0:28:53.720
<v Speaker 1>reason tracking all this down is difficult. The three Drummond brothers,

0:28:54.120 --> 0:28:56.640
<v Speaker 1>they were also putting land in each other's and even

0:28:56.640 --> 0:29:00.400
<v Speaker 1>other people's names. Terry asked Jack about this in the tapes.

0:29:00.960 --> 0:29:03.040
<v Speaker 1>He brings up that time Jack got scammed out of

0:29:03.040 --> 0:29:05.880
<v Speaker 1>a bunch of money on a trip to Chicago. Yeah,

0:29:06.360 --> 0:29:08.680
<v Speaker 1>around the time of the robbery. It seems like you

0:29:08.800 --> 0:29:12.400
<v Speaker 1>transferred an awful lot of land into other people's names,

0:29:12.600 --> 0:29:15.640
<v Speaker 1>boring into my life. Well, you put four thousand acres

0:29:15.680 --> 0:29:18.480
<v Speaker 1>in George Smith's name. Oh yeah, but that was the

0:29:18.800 --> 0:29:23.600
<v Speaker 1>protected coward built knew all about that, right, You put Uh,

0:29:24.040 --> 0:29:27.280
<v Speaker 1>I'm not sure how many acres into the wife's name,

0:29:27.600 --> 0:29:30.960
<v Speaker 1>either seven thousand or nine. Those are the only two.

0:29:32.160 --> 0:29:34.880
<v Speaker 1>And then you put land in cecils. No, those three

0:29:34.920 --> 0:29:38.000
<v Speaker 1>those that run, But that took care of. Almost all

0:29:38.040 --> 0:29:41.600
<v Speaker 1>of your land was in somebody else's name by the

0:29:41.720 --> 0:29:44.360
<v Speaker 1>end of nineteen two or by the beginning and night. Yeah,

0:29:44.400 --> 0:29:47.840
<v Speaker 1>by the end of that right. So not only were

0:29:47.840 --> 0:29:50.640
<v Speaker 1>they trying to track land transfers from a hundred years ago,

0:29:51.200 --> 0:29:53.160
<v Speaker 1>but I was trying to track land transfers from a

0:29:53.200 --> 0:29:56.800
<v Speaker 1>hundred years ago that were constantly changing hands and purposely

0:29:56.840 --> 0:30:00.360
<v Speaker 1>being put in other people's names, but act to the

0:30:00.440 --> 0:30:03.600
<v Speaker 1>names and the Congressional hearing the O Sage families who

0:30:03.640 --> 0:30:06.880
<v Speaker 1>owed the Homony Trading Company money. As I looked through

0:30:06.920 --> 0:30:09.640
<v Speaker 1>the ledgers, I realized that some of them hadn't just

0:30:09.720 --> 0:30:13.160
<v Speaker 1>run up a tab buying groceries and other goods. In

0:30:13.200 --> 0:30:17.240
<v Speaker 1>the years after allotment, some O Sage families mortgage their land.

0:30:17.760 --> 0:30:21.760
<v Speaker 1>They used their allotments to secure loans, except mortgages from

0:30:21.760 --> 0:30:24.400
<v Speaker 1>the bank weren't really a thing at the time, so

0:30:24.520 --> 0:30:28.960
<v Speaker 1>the loans came from local businessmen, including the Homony Trading Company,

0:30:29.560 --> 0:30:31.840
<v Speaker 1>and some of those same families that owed the store

0:30:31.880 --> 0:30:36.560
<v Speaker 1>money for everything for mortgages, to groceries to funerals. They

0:30:36.640 --> 0:30:39.720
<v Speaker 1>later needed their land to the Drummond Brothers. I looked

0:30:39.760 --> 0:30:42.480
<v Speaker 1>through a ton of these deeds. It's really hard to

0:30:42.480 --> 0:30:44.720
<v Speaker 1>tell if the land was being sold because of the

0:30:44.800 --> 0:30:47.280
<v Speaker 1>debt or if I was just seeing two different ways

0:30:47.320 --> 0:30:49.800
<v Speaker 1>O Sage families were trying to access their money at

0:30:49.800 --> 0:30:51.760
<v Speaker 1>a time when the government was restricting a lot of

0:30:51.760 --> 0:30:55.160
<v Speaker 1>it loans from the store and cash from selling land.

0:30:56.320 --> 0:30:58.479
<v Speaker 1>But I found at least one case where the connection

0:30:58.560 --> 0:31:01.600
<v Speaker 1>looked pretty clear. There was an O s Age family

0:31:01.680 --> 0:31:04.560
<v Speaker 1>who owed the Hominy Trading Company a lot of money

0:31:04.560 --> 0:31:09.360
<v Speaker 1>by early and months later they needed one hundred sixty

0:31:09.360 --> 0:31:12.640
<v Speaker 1>acres to one of the Drummond brothers. The price was

0:31:12.680 --> 0:31:15.880
<v Speaker 1>significantly less than what other nearby land was going for.

0:31:17.080 --> 0:31:20.280
<v Speaker 1>Maybe they were getting ripped off, or maybe the land

0:31:20.320 --> 0:31:23.800
<v Speaker 1>was being used to settle a debt. My name is

0:31:24.040 --> 0:31:28.920
<v Speaker 1>Katie Yates Free and I'm currently a realty specialist for

0:31:28.920 --> 0:31:31.520
<v Speaker 1>the Osige Nation, but I'm here on my own accord.

0:31:31.520 --> 0:31:33.640
<v Speaker 1>I have to say that Katie doesn't work for the

0:31:33.680 --> 0:31:36.480
<v Speaker 1>os Age Nation anymore. But when she did, her job

0:31:36.520 --> 0:31:41.000
<v Speaker 1>involved looking at land deals all day Lisa's sales. There's

0:31:41.000 --> 0:31:43.600
<v Speaker 1>still a pretty complicated set of rules the US government

0:31:43.640 --> 0:31:46.160
<v Speaker 1>has for a lot of O s Age land. Katie

0:31:46.200 --> 0:31:49.720
<v Speaker 1>helped people navigate that system. You're a steward of the

0:31:49.760 --> 0:31:53.680
<v Speaker 1>property for those owners on behalf of the federal government,

0:31:53.840 --> 0:31:57.400
<v Speaker 1>to basically safeguard their properties for them. I showed some

0:31:57.440 --> 0:32:00.200
<v Speaker 1>of the documents I found to Katie, the Congression old

0:32:00.240 --> 0:32:03.280
<v Speaker 1>testimony mentioning that one family's debt and then the d

0:32:03.440 --> 0:32:05.840
<v Speaker 1>to their land that came a few months later. It's

0:32:05.840 --> 0:32:08.320
<v Speaker 1>the grand total of the amount spent by this family

0:32:08.320 --> 0:32:11.280
<v Speaker 1>in four months for sustenance. So this is your rations

0:32:11.320 --> 0:32:14.600
<v Speaker 1>and stuff, sustenance and clothing amounts. It totaled four thousand,

0:32:14.640 --> 0:32:17.600
<v Speaker 1>five hundred thirty seven dollars and seventy cents. So what

0:32:17.760 --> 0:32:20.920
<v Speaker 1>history has taught us My grandma would say is that

0:32:21.040 --> 0:32:23.920
<v Speaker 1>the white man prizes at the O stage price that

0:32:24.920 --> 0:32:27.960
<v Speaker 1>d dollars is equal to more than eighty five thousand

0:32:27.960 --> 0:32:31.080
<v Speaker 1>dollars in today's money. Half of it was oot to

0:32:31.080 --> 0:32:35.040
<v Speaker 1>the Hominy Trading Company, half to other stores. The bill

0:32:35.200 --> 0:32:38.480
<v Speaker 1>was wracked up over just four months. I showed Katie

0:32:38.520 --> 0:32:41.520
<v Speaker 1>the ded too, the one that transferred one hundred sixty

0:32:41.600 --> 0:32:44.520
<v Speaker 1>acres of this family's land to Cecil Drummond a few

0:32:44.520 --> 0:32:48.520
<v Speaker 1>months later. The d doesn't say the exact price, but

0:32:48.600 --> 0:32:50.720
<v Speaker 1>the tax is paid on the sale indicate that it

0:32:50.800 --> 0:32:54.600
<v Speaker 1>sold for less than five hundred dollars total. So hundred

0:32:54.680 --> 0:33:00.800
<v Speaker 1>sixty acres for at most five hundred dollars is that low? Yeah?

0:33:01.280 --> 0:33:03.280
<v Speaker 1>I would have hope a hundred and sixty acres would

0:33:03.280 --> 0:33:07.080
<v Speaker 1>be worth more than five because if you think about

0:33:07.080 --> 0:33:11.280
<v Speaker 1>that bill, was how many sixty acre parcels had to

0:33:11.320 --> 0:33:15.000
<v Speaker 1>be sold to rectify that? What do you make of

0:33:15.120 --> 0:33:22.440
<v Speaker 1>that they were businessmen. I mean, it's no different than

0:33:22.480 --> 0:33:26.640
<v Speaker 1>business today. People just I don't think realized that it

0:33:26.720 --> 0:33:30.800
<v Speaker 1>happened here and it's happened for so long and people,

0:33:30.960 --> 0:33:33.720
<v Speaker 1>I mean they were ahead of their time and these

0:33:33.800 --> 0:33:40.600
<v Speaker 1>kind of um practices. I should say, it's we still

0:33:40.640 --> 0:33:44.400
<v Speaker 1>deal with stuff like this today. Yeah, you're not going

0:33:44.440 --> 0:33:45.880
<v Speaker 1>to find a lot of people around here that are

0:33:45.920 --> 0:33:50.160
<v Speaker 1>going to talk about the Drummonds. Why is that it's

0:33:50.160 --> 0:33:55.880
<v Speaker 1>a big name. But I'm not I'm not reading this wrong,

0:33:55.920 --> 0:34:01.800
<v Speaker 1>am I hate didn't want to answer that question on tape,

0:34:02.360 --> 0:34:04.960
<v Speaker 1>Maybe because we don't have a lot of information about

0:34:04.960 --> 0:34:15.879
<v Speaker 1>why these things happen, only that they did. Things don't

0:34:15.880 --> 0:34:18.440
<v Speaker 1>add up if you start looking back into history and

0:34:18.560 --> 0:34:21.600
<v Speaker 1>you can't make it out up. In my opinion, I've tried,

0:34:21.920 --> 0:34:23.920
<v Speaker 1>and you can try to put all the pieces of

0:34:23.920 --> 0:34:28.839
<v Speaker 1>the puzzle together, but they don't match. So it's an

0:34:28.840 --> 0:34:43.479
<v Speaker 1>incomplete history. It's probably incomplete on purpose, but yeah, that's incomplete.

0:34:50.400 --> 0:34:53.080
<v Speaker 1>Selling a lotment land like this was supposed to be hard.

0:34:53.680 --> 0:34:56.279
<v Speaker 1>In the nineteen o six Act went into effect, it

0:34:56.360 --> 0:35:00.200
<v Speaker 1>placed the land into something called restricted status. These were

0:35:00.239 --> 0:35:03.520
<v Speaker 1>protections meant to keep oath age families from being targeted

0:35:03.560 --> 0:35:06.640
<v Speaker 1>in schemes to get their land. The restriction is that

0:35:07.040 --> 0:35:11.360
<v Speaker 1>the federal government, the Bureau of Indian Affairs, would they

0:35:11.400 --> 0:35:14.680
<v Speaker 1>have to basically bless what you're doing with your property.

0:35:14.719 --> 0:35:18.200
<v Speaker 1>They're like, okay, is this in your best financial or

0:35:18.280 --> 0:35:22.200
<v Speaker 1>your best your your best interest what you're doing because

0:35:22.200 --> 0:35:25.680
<v Speaker 1>people back in nineteen o six and nineteen eighteen and everything,

0:35:25.960 --> 0:35:29.960
<v Speaker 1>we're being taken advantage of leasing for fifty cents or

0:35:30.000 --> 0:35:32.880
<v Speaker 1>whatever it is, you know. So that's where they came in.

0:35:32.960 --> 0:35:35.200
<v Speaker 1>I think that was the whole point was to have

0:35:35.239 --> 0:35:39.440
<v Speaker 1>those restrictions. So that wasn't they weren't leasing to the

0:35:39.480 --> 0:35:41.440
<v Speaker 1>neighbor next door for a dollar a year when they

0:35:41.480 --> 0:35:43.520
<v Speaker 1>could be getting a hundred dollars a year or something

0:35:43.560 --> 0:35:47.000
<v Speaker 1>like that. But there was a way around those restrictions,

0:35:47.040 --> 0:35:51.400
<v Speaker 1>something called a certificate of competency. The government by default

0:35:51.719 --> 0:35:54.920
<v Speaker 1>considered oath Ages and other Native Americans to be, in

0:35:54.960 --> 0:35:58.920
<v Speaker 1>the government's words, incompetent and wouldn't let them handle their

0:35:58.960 --> 0:36:02.680
<v Speaker 1>own affairs. But a certificate of competency meant they could

0:36:02.719 --> 0:36:06.160
<v Speaker 1>have those restrictions removed, and in the years after, a

0:36:06.200 --> 0:36:08.920
<v Speaker 1>lot meant a lot of oath Age adults applied for

0:36:08.920 --> 0:36:12.560
<v Speaker 1>those certificates. So people will get their certificate to compsy

0:36:12.640 --> 0:36:15.000
<v Speaker 1>and it worked for some people. They would get it.

0:36:15.000 --> 0:36:16.719
<v Speaker 1>It's a very simple. They can do whatever they want

0:36:16.760 --> 0:36:18.799
<v Speaker 1>with their land. They may put a mortgage on it,

0:36:19.080 --> 0:36:21.080
<v Speaker 1>get a business, go and pay that mortgage off and

0:36:21.120 --> 0:36:25.200
<v Speaker 1>be completely successful. A huge ranch operation, you never know,

0:36:25.320 --> 0:36:28.520
<v Speaker 1>but I don't know very many that have done that.

0:36:29.520 --> 0:36:33.160
<v Speaker 1>For oth age adults with certificates of competency, the majority

0:36:33.200 --> 0:36:36.640
<v Speaker 1>of their land was no longer restricted. It could be mortgaged,

0:36:36.840 --> 0:36:39.400
<v Speaker 1>like the loans I saw in the courthouse were sold

0:36:39.400 --> 0:36:44.160
<v Speaker 1>when families needed cash. In Jack's biography, Terry writes that

0:36:44.280 --> 0:36:47.560
<v Speaker 1>Jack one time financed an o s Age wedding, provided

0:36:47.600 --> 0:36:50.879
<v Speaker 1>a wedding ring, a new pontiac, a bunch of hogs,

0:36:51.040 --> 0:36:54.440
<v Speaker 1>forty horses, and furnished the couple's home so he could

0:36:54.480 --> 0:36:58.640
<v Speaker 1>get three acres of land and another two thousand acre lease.

0:36:59.520 --> 0:37:02.720
<v Speaker 1>Say we still have the first land of my father

0:37:03.640 --> 0:37:08.880
<v Speaker 1>Lord he had, I might maybe twelve hundred day and

0:37:08.920 --> 0:37:11.280
<v Speaker 1>I just got around in. You'd come in want something

0:37:11.680 --> 0:37:14.160
<v Speaker 1>or some merged by buggy maybe or a team or

0:37:14.200 --> 0:37:18.400
<v Speaker 1>something of that far. He'd trade a month peace land.

0:37:18.040 --> 0:37:22.320
<v Speaker 1>I've traded up an automobile many times for peace land.

0:37:22.840 --> 0:37:27.279
<v Speaker 1>They want a new automobile. I wonder land flouted by obviously, Well,

0:37:27.320 --> 0:37:30.160
<v Speaker 1>I'll give you a new automobile by the automobile to

0:37:30.280 --> 0:37:34.719
<v Speaker 1>take a deep lit land. Many many times have I

0:37:35.320 --> 0:37:39.000
<v Speaker 1>done that. So it wasn't just the homny treating company

0:37:39.280 --> 0:37:41.400
<v Speaker 1>the source of a lot of the Drummond brothers money

0:37:41.400 --> 0:37:45.000
<v Speaker 1>and influence. It was this whole environment that they operated in,

0:37:45.600 --> 0:37:48.440
<v Speaker 1>an environment that kept oc age money tied up, that

0:37:48.520 --> 0:37:51.640
<v Speaker 1>made a lot of families dependent on the white businessmen

0:37:51.840 --> 0:37:55.400
<v Speaker 1>around them. Because this whole time the US government was

0:37:55.440 --> 0:37:58.600
<v Speaker 1>restricting how much of their own money just could access.

0:37:59.239 --> 0:38:02.520
<v Speaker 1>Those families were left with just a couple of options,

0:38:02.560 --> 0:38:05.799
<v Speaker 1>both working in the Drummond's favor. They could go into

0:38:05.880 --> 0:38:08.480
<v Speaker 1>debt at the store, money they'd have to pay back

0:38:08.520 --> 0:38:11.799
<v Speaker 1>somehow if they died before it was paid back. That

0:38:11.920 --> 0:38:14.359
<v Speaker 1>debt might come out of their estates, which a lot

0:38:14.400 --> 0:38:17.000
<v Speaker 1>of times were administered by one of the Drummond brothers.

0:38:17.800 --> 0:38:20.880
<v Speaker 1>Or they could sell or trade land that the Drummond

0:38:20.880 --> 0:38:25.000
<v Speaker 1>brothers could use to expand their ranching business. Those fund

0:38:25.040 --> 0:38:28.959
<v Speaker 1>restrictions led to something else too, a whole new way

0:38:29.040 --> 0:38:31.680
<v Speaker 1>for Whiteman and os Age County to make money off

0:38:33.560 --> 0:38:39.560
<v Speaker 1>That's after the break. Britney Spears has been freed from

0:38:39.560 --> 0:38:42.960
<v Speaker 1>a conservatorship that has controlled her personal life and money

0:38:43.000 --> 0:38:48.400
<v Speaker 1>for nearly fourteen years. Pop star Britney Spears was released

0:38:48.400 --> 0:38:50.880
<v Speaker 1>from a conservatorship she was placed under more than a

0:38:50.960 --> 0:38:54.759
<v Speaker 1>decade earlier. A psychiatric emergency had led a court to

0:38:54.800 --> 0:38:58.560
<v Speaker 1>declare her unable to handle her own affairs. Jamie Spears,

0:38:58.600 --> 0:39:02.520
<v Speaker 1>her father, was given legal control over his daughter's personal, professional,

0:39:02.600 --> 0:39:06.000
<v Speaker 1>and financial affairs in two thousand and eight. Eventually, after

0:39:06.040 --> 0:39:09.560
<v Speaker 1>a long legal fight and mounting public pressure, Britney Spears

0:39:09.600 --> 0:39:12.080
<v Speaker 1>was able to remove her father from control of the

0:39:12.120 --> 0:39:17.080
<v Speaker 1>conservatorship and later have it removed altogether. The conservatorship of

0:39:17.120 --> 0:39:21.680
<v Speaker 1>Britney Spears. From the outside and from Britney's own testimony,

0:39:22.120 --> 0:39:25.080
<v Speaker 1>it looked more like the conservatorship wasn't about protecting her

0:39:25.120 --> 0:39:28.560
<v Speaker 1>interests or her money. Fans saw a system that allowed

0:39:28.600 --> 0:39:31.759
<v Speaker 1>the people in control of her to profit off her success,

0:39:32.280 --> 0:39:34.640
<v Speaker 1>a system that meant the people put in place to

0:39:34.680 --> 0:39:38.040
<v Speaker 1>protect her could end up using her for their own gain.

0:39:38.880 --> 0:39:41.760
<v Speaker 1>All this with Britney Spears was happening as I started

0:39:41.760 --> 0:39:44.960
<v Speaker 1>reporting this story. But while the world was learning about

0:39:44.960 --> 0:39:49.560
<v Speaker 1>Britney Spears's conservatorship, I was learning about something similar that

0:39:49.640 --> 0:39:53.640
<v Speaker 1>O sages had been subjected to for decades. They were

0:39:53.640 --> 0:39:57.680
<v Speaker 1>called guardianships. Hundreds of OC age adults had someone put

0:39:57.680 --> 0:40:01.040
<v Speaker 1>in charge of their financial affairs, usually a white man,

0:40:01.560 --> 0:40:05.520
<v Speaker 1>and these guardianships were exclusive to the stage nation. They

0:40:05.520 --> 0:40:10.480
<v Speaker 1>happened across Indian country. OH Stage guardianships existed in the

0:40:10.600 --> 0:40:13.440
<v Speaker 1>years after a lotment, but it wasn't until head right

0:40:13.480 --> 0:40:16.960
<v Speaker 1>money started pouring in that they really took off. There's

0:40:17.000 --> 0:40:21.120
<v Speaker 1>congressional testimony about white men propositioning wealthy O stages to

0:40:21.200 --> 0:40:24.400
<v Speaker 1>become their guardian, telling them they'd helped them get around

0:40:24.400 --> 0:40:26.959
<v Speaker 1>all the limits that Congress had put on their money.

0:40:27.239 --> 0:40:30.960
<v Speaker 1>That's when a new kind of guardian surfaced, the professional guardian.

0:40:31.800 --> 0:40:35.040
<v Speaker 1>These were men who had several wards, men who had

0:40:35.040 --> 0:40:38.960
<v Speaker 1>taken advantage of this federal policy to insert themselves over

0:40:39.040 --> 0:40:42.400
<v Speaker 1>OH stage estates. Depending on how big the estate was,

0:40:42.840 --> 0:40:45.640
<v Speaker 1>their fee could be pretty big, over a thousand dollars

0:40:45.680 --> 0:40:48.440
<v Speaker 1>a year, a lot of money back then, and that

0:40:48.600 --> 0:40:50.719
<v Speaker 1>was on top of all the self dealing a lot

0:40:50.800 --> 0:40:54.120
<v Speaker 1>of them were accused of doing. This was an entire

0:40:54.280 --> 0:40:58.759
<v Speaker 1>policy racist and paternalistic put in place by the US

0:40:58.840 --> 0:41:02.600
<v Speaker 1>government and over seen by the local courts. That created

0:41:02.760 --> 0:41:06.279
<v Speaker 1>a lot of conflicts of interest. Here supposed to having this,

0:41:06.560 --> 0:41:09.400
<v Speaker 1>this wise white person, he's supposed to look at for

0:41:09.480 --> 0:41:14.120
<v Speaker 1>your interests. How did that work out? That wise white

0:41:14.200 --> 0:41:16.920
<v Speaker 1>person who was the biggest crook of them all. This

0:41:17.120 --> 0:41:20.960
<v Speaker 1>is Garrick Bailey. I'm a professor emeritus at the University Told.

0:41:21.560 --> 0:41:24.799
<v Speaker 1>For fifty years I tried to anthropology here. Garrick built

0:41:24.880 --> 0:41:28.760
<v Speaker 1>his career chronicling os Age culture. He's written and edited

0:41:28.920 --> 0:41:31.759
<v Speaker 1>three books on the os Age nation. I went to

0:41:31.800 --> 0:41:35.120
<v Speaker 1>see Garrick because over his decades of research, he's come

0:41:35.160 --> 0:41:38.000
<v Speaker 1>to know a lot about oth age guardianships. We had

0:41:38.040 --> 0:41:40.520
<v Speaker 1>talked on the phone a few times, and Garrick told

0:41:40.560 --> 0:41:42.800
<v Speaker 1>me he had a book I should look up. He

0:41:42.960 --> 0:41:50.279
<v Speaker 1>called it the Great Book. It's gray, that's why they

0:41:50.360 --> 0:41:54.239
<v Speaker 1>call it a gray book. And there are stories in

0:41:54.360 --> 0:41:58.279
<v Speaker 1>the Gray Book about your guardians, specific stories. This was

0:41:58.320 --> 0:42:00.440
<v Speaker 1>a field report written by the b A in the

0:42:00.560 --> 0:42:03.840
<v Speaker 1>fifties and sent to Congress. It's a start change in

0:42:03.920 --> 0:42:07.880
<v Speaker 1>tone from similar reports written thirty years earlier. Here the

0:42:07.960 --> 0:42:12.080
<v Speaker 1>government acknowledges stages were exploited, and a lot of that

0:42:12.480 --> 0:42:16.120
<v Speaker 1>is our fault. The report has all these examples of

0:42:16.200 --> 0:42:20.640
<v Speaker 1>guardianships gone wrong. It mentions one guardian who overcharged his

0:42:20.760 --> 0:42:24.320
<v Speaker 1>ward by a thousand dollars for a car. Another guardian

0:42:24.520 --> 0:42:26.880
<v Speaker 1>claimed that his o stage ward, a thirty eight year

0:42:26.920 --> 0:42:31.040
<v Speaker 1>old widow, owed him twelve thousand dollars. Two thousand of

0:42:31.120 --> 0:42:33.759
<v Speaker 1>that was from alan she apparently got when she was

0:42:33.880 --> 0:42:37.000
<v Speaker 1>so ill she didn't know what she was signing. The

0:42:37.120 --> 0:42:39.359
<v Speaker 1>Gray Book goes on to say that the government by

0:42:39.400 --> 0:42:43.320
<v Speaker 1>then had brought and settled at least twenty lawsuits against guardians.

0:42:44.040 --> 0:42:46.239
<v Speaker 1>But even though the b i A seems to acknowledge

0:42:46.239 --> 0:42:50.200
<v Speaker 1>all this that the guardianship system led to widespread exploitation

0:42:50.400 --> 0:42:54.719
<v Speaker 1>and profiteering, the authors keep the names of the guardians anonymous.

0:42:56.120 --> 0:42:59.359
<v Speaker 1>Do you think that there were any good guardians. I'm

0:42:59.440 --> 0:43:02.480
<v Speaker 1>sure there or there are always some good people around,

0:43:03.960 --> 0:43:07.640
<v Speaker 1>But I think there was so much racism involved in it,

0:43:08.560 --> 0:43:12.840
<v Speaker 1>and that this overall attitude that these people don't deserve anything.

0:43:12.920 --> 0:43:15.920
<v Speaker 1>They didn't they didn't earn, it didn't work hard, and

0:43:16.080 --> 0:43:21.680
<v Speaker 1>basically you've got you've got a county full of wealthy

0:43:21.760 --> 0:43:25.880
<v Speaker 1>Indians and poor whites. I think there's a lot of

0:43:26.000 --> 0:43:30.880
<v Speaker 1>pilfering going on by the local white community. You have

0:43:30.960 --> 0:43:35.160
<v Speaker 1>to remember there was such resentment. There is not just

0:43:35.280 --> 0:43:39.719
<v Speaker 1>a coincidence that the murders start and that toul us

0:43:39.760 --> 0:43:44.719
<v Speaker 1>A race massacre take place in There's a lot of

0:43:44.800 --> 0:43:51.520
<v Speaker 1>resentment about what's happening in any territory, and I think

0:43:51.560 --> 0:43:55.280
<v Speaker 1>that's that's a lot of it. I think it's easier

0:43:55.360 --> 0:43:58.240
<v Speaker 1>to cheat somebody out of something than to murder somebody

0:43:58.320 --> 0:44:02.000
<v Speaker 1>to take it. But I think particularly for the ones

0:44:02.000 --> 0:44:05.200
<v Speaker 1>who just treated them out of land and other things,

0:44:05.600 --> 0:44:08.640
<v Speaker 1>I think they had a messias your time, you asially

0:44:08.680 --> 0:44:12.040
<v Speaker 1>he ain't caught. Oh Sage leaders knew this was going on.

0:44:12.880 --> 0:44:16.040
<v Speaker 1>One member of the Stage Tribal Council, a man named

0:44:16.080 --> 0:44:21.360
<v Speaker 1>George Alberty, launched his own investigation into guardianships decades before

0:44:21.400 --> 0:44:23.879
<v Speaker 1>the Gray book. It comes up in a book called

0:44:23.920 --> 0:44:28.320
<v Speaker 1>The Underground Reservation by Terry P. Wilson. What Albready found

0:44:28.440 --> 0:44:34.120
<v Speaker 1>was a quote guardianship organization of merchants, bankers, etcetera. He

0:44:34.239 --> 0:44:36.279
<v Speaker 1>said they all worked together to get their words to

0:44:36.360 --> 0:44:40.439
<v Speaker 1>shop at certain stores or use certain banks. Alberty said

0:44:40.520 --> 0:44:43.320
<v Speaker 1>it was general knowledge but quote, when it comes to

0:44:43.400 --> 0:44:47.560
<v Speaker 1>proving in court, you can't. Other than the Gray Book.

0:44:47.760 --> 0:44:51.600
<v Speaker 1>Information on most guardianships it's hard to come by. There

0:44:51.640 --> 0:44:55.320
<v Speaker 1>are official guardianship files held in the os Age County Courthouse.

0:44:55.960 --> 0:44:58.520
<v Speaker 1>The thing is they're sealed. You can't look at them

0:44:58.560 --> 0:45:01.360
<v Speaker 1>without an order from a judge. Even descendants of the

0:45:01.400 --> 0:45:05.120
<v Speaker 1>people involved Wards and guardians have to get a court order.

0:45:07.880 --> 0:45:10.520
<v Speaker 1>But even though those documents are sealed, I have been

0:45:10.560 --> 0:45:13.880
<v Speaker 1>able to find some guardianship records in the National Archives

0:45:14.040 --> 0:45:17.400
<v Speaker 1>and other public collections. I've learned that a lot of

0:45:17.520 --> 0:45:21.239
<v Speaker 1>times these guardians lent out their Wards money loans to

0:45:21.320 --> 0:45:24.319
<v Speaker 1>businessmen in town that were considered investments for the oh

0:45:24.400 --> 0:45:27.920
<v Speaker 1>Sage Wards. Some of those loans went to the Drummond brothers.

0:45:28.760 --> 0:45:31.120
<v Speaker 1>From what I've seen, they paid them back at interest

0:45:31.239 --> 0:45:33.880
<v Speaker 1>rates that were normal for the time. But what this

0:45:34.040 --> 0:45:36.400
<v Speaker 1>meant was that the Drummond brothers had access to oh

0:45:36.480 --> 0:45:38.840
<v Speaker 1>Sage money that they could put to work for themselves.

0:45:39.640 --> 0:45:42.719
<v Speaker 1>Sometimes those loans were secured with O Sage land the

0:45:42.760 --> 0:45:46.239
<v Speaker 1>brothers had gotten earlier. This all played out in the

0:45:46.320 --> 0:45:49.600
<v Speaker 1>case of one O Sage family, the same family that

0:45:49.719 --> 0:45:52.520
<v Speaker 1>had deeded their land to Cecil Drummond after their debt

0:45:52.560 --> 0:45:56.160
<v Speaker 1>at the store had surpassed two thousand dollars. Within the

0:45:56.239 --> 0:45:58.879
<v Speaker 1>next few years, the Drummond brothers had gotten twenty five

0:45:58.960 --> 0:46:02.399
<v Speaker 1>thousand dollars in loan from the Osage family's accounts, all

0:46:02.480 --> 0:46:06.080
<v Speaker 1>given out by their guardians. That's the equivalent of more

0:46:06.120 --> 0:46:10.880
<v Speaker 1>than four hundred thousand dollars today. Those guardians were men.

0:46:10.920 --> 0:46:13.800
<v Speaker 1>The Drummond brothers knew. One of them worked at their store,

0:46:14.280 --> 0:46:18.080
<v Speaker 1>a man named Fred L. Shed, and sworn testimony. Shed's

0:46:18.120 --> 0:46:20.480
<v Speaker 1>board said Shed would only let her get credit at

0:46:20.520 --> 0:46:24.040
<v Speaker 1>the Homony Trading Company. So the one thing that really

0:46:24.080 --> 0:46:26.239
<v Speaker 1>struck me as I was looking at how much they

0:46:26.320 --> 0:46:29.279
<v Speaker 1>had on their bill for groceries and then just kind

0:46:29.360 --> 0:46:34.600
<v Speaker 1>of mentally trying to convert that for today's dollars. What

0:46:34.719 --> 0:46:37.759
<v Speaker 1>that I mean, It's a ridiculo. It's ridiculous. There's no

0:46:37.920 --> 0:46:41.960
<v Speaker 1>way this is Libby Gray. Libby is married to Jim Gray,

0:46:42.239 --> 0:46:45.560
<v Speaker 1>the former Chief. She runs a group called Noise, which

0:46:45.600 --> 0:46:49.520
<v Speaker 1>helps the families of missing and murdered Indigenous people. She's

0:46:49.560 --> 0:46:51.839
<v Speaker 1>descended from the family that had the big debt at

0:46:51.840 --> 0:46:54.840
<v Speaker 1>the Homony Trading Company and later needed their land to

0:46:54.880 --> 0:46:59.200
<v Speaker 1>Cecil Drummond. The store also handled the family's funeral services.

0:47:00.040 --> 0:47:02.719
<v Speaker 1>It was a whole systemic thing. It wasn't just the guardians.

0:47:03.160 --> 0:47:05.040
<v Speaker 1>I mean, in this time when there were all of

0:47:05.120 --> 0:47:11.200
<v Speaker 1>these deaths, we were paying what three to ten times

0:47:11.280 --> 0:47:15.839
<v Speaker 1>more for a funeral. Like the undertakers were profiting from

0:47:15.960 --> 0:47:20.120
<v Speaker 1>our wealth and from our murders. The people that sold clothing,

0:47:20.520 --> 0:47:25.680
<v Speaker 1>that sold material, that sold lumber, that sold cars, that

0:47:25.800 --> 0:47:31.480
<v Speaker 1>sold houses, that like built houses, whatever, everybody was profiting

0:47:31.640 --> 0:47:35.080
<v Speaker 1>from this because you have to get permission to spend

0:47:35.120 --> 0:47:37.000
<v Speaker 1>your money. So if you haven't in with a guardian

0:47:38.000 --> 0:47:40.000
<v Speaker 1>and you're going to build their house, they're going to

0:47:40.080 --> 0:47:43.279
<v Speaker 1>approve that one because you're their buddy, and you're going

0:47:43.360 --> 0:47:46.600
<v Speaker 1>to charge three to five times more for it. I mean,

0:47:46.680 --> 0:47:49.920
<v Speaker 1>it was just a whole system. I've sat down with

0:47:50.040 --> 0:47:53.719
<v Speaker 1>Libby several times while reporting this story. Both sides of

0:47:53.800 --> 0:47:56.520
<v Speaker 1>her family have come up in records relating to the Drummonds.

0:47:57.040 --> 0:48:01.880
<v Speaker 1>Whether that's guardians, chips, the store, we're robates. The Drummonds

0:48:01.880 --> 0:48:05.160
<v Speaker 1>had the store, they were overcharging the sages that put

0:48:05.520 --> 0:48:08.240
<v Speaker 1>a big nest dig back where they could buy more land,

0:48:09.160 --> 0:48:12.319
<v Speaker 1>and then the next generation had that step up where

0:48:12.400 --> 0:48:14.680
<v Speaker 1>they could do more, and then their kids had that

0:48:14.800 --> 0:48:16.800
<v Speaker 1>step up where they could do more, and it just

0:48:16.960 --> 0:48:21.040
<v Speaker 1>kept going. That was the beginning of them having this

0:48:21.200 --> 0:48:26.880
<v Speaker 1>generational wealth, right, and they're still wealthy and their children are,

0:48:27.000 --> 0:48:29.680
<v Speaker 1>I mean, their descendants are still building wealth off of

0:48:29.760 --> 0:48:36.240
<v Speaker 1>that initial investment that was stolen or I guess conned,

0:48:36.640 --> 0:48:39.840
<v Speaker 1>or however you want to say it. That was the

0:48:39.920 --> 0:48:42.920
<v Speaker 1>beginning of it for the Drummonds, and that was the

0:48:43.080 --> 0:48:56.359
<v Speaker 1>end of it for so many oh sages. It's it's

0:48:56.440 --> 0:49:00.600
<v Speaker 1>hard to think that our people were used like that. Yeah,

0:49:00.680 --> 0:49:03.480
<v Speaker 1>there's no resolution, there was no resolution to it, there

0:49:03.560 --> 0:49:07.799
<v Speaker 1>was no justice, right. But also, our land is more

0:49:07.840 --> 0:49:12.000
<v Speaker 1>important to us than that as indigenous people. And when

0:49:12.080 --> 0:49:14.680
<v Speaker 1>you look at how checker boarded our reservation is, and

0:49:14.800 --> 0:49:19.160
<v Speaker 1>how all of these jurisdictional issues affect our ability to

0:49:19.239 --> 0:49:23.520
<v Speaker 1>protect our people and our ability to fully exercise our sovereignty,

0:49:23.960 --> 0:49:26.600
<v Speaker 1>it's so much more than just the financial part of it.

0:49:29.280 --> 0:49:31.440
<v Speaker 1>I've mentioned before that I've talked to some of the

0:49:31.520 --> 0:49:34.800
<v Speaker 1>descendants of the three Drummond brothers for this story, and

0:49:34.840 --> 0:49:37.000
<v Speaker 1>you'll hear from some of them later in this series.

0:49:37.600 --> 0:49:39.880
<v Speaker 1>Their general take is that, well, they weren't aware of

0:49:39.960 --> 0:49:44.160
<v Speaker 1>any particular transactions. They knew their predecessors to be honest

0:49:44.280 --> 0:49:48.560
<v Speaker 1>and trusted men who built up the hominy community. The

0:49:48.640 --> 0:49:51.880
<v Speaker 1>Drummond Brothers were able to build wealth off ocigeous states

0:49:52.040 --> 0:49:56.000
<v Speaker 1>through all these different means, the store, the probates, the

0:49:56.120 --> 0:49:59.319
<v Speaker 1>men they knew who were guardians. But that wasn't all,

0:50:00.040 --> 0:50:02.640
<v Speaker 1>because as I dug through the archives, I found out

0:50:02.640 --> 0:50:06.319
<v Speaker 1>the Drummond brothers were guardians too. In fact, they were

0:50:06.360 --> 0:50:09.480
<v Speaker 1>guardians of a lot of osages, at least ten, and

0:50:09.520 --> 0:50:14.400
<v Speaker 1>all children and adults alike. And in those records I

0:50:14.520 --> 0:50:17.520
<v Speaker 1>found the story of an osage man who launched a

0:50:17.680 --> 0:50:23.080
<v Speaker 1>decade long fight against them, his story next time on

0:50:23.239 --> 0:50:37.440
<v Speaker 1>in Trust. In Trust is a production of Bloomberg and

0:50:37.520 --> 0:50:41.480
<v Speaker 1>I Heart Media. It's reported and hosted by me Rachel

0:50:41.520 --> 0:50:47.000
<v Speaker 1>Adam's Heard. Additional reporting by Alison Edita Davis. Land is

0:50:47.040 --> 0:50:51.799
<v Speaker 1>our senior producer. Samantha Story is our executive producer. Jeff

0:50:51.880 --> 0:50:56.480
<v Speaker 1>Grocott is our senior editor. Additional editing by Francesco Leavy

0:50:56.640 --> 0:51:02.440
<v Speaker 1>and Daniel Ferrara. Additional production by Victor EVAs, Production support

0:51:02.560 --> 0:51:07.439
<v Speaker 1>from Hilda de Carle, Sound engineering by Blake Maples. Fact

0:51:07.520 --> 0:51:12.520
<v Speaker 1>checking by Molly Nugent. Theme music by Laura Orman, photography

0:51:12.719 --> 0:51:16.120
<v Speaker 1>by Shane Brown. You can email us at podcasts at

0:51:16.160 --> 0:51:19.920
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0:51:20.000 --> 0:51:23.759
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