1 00:00:04,120 --> 00:00:06,360 Speaker 1: Hey, and welcome to the Short Stuff. I'm Josh and 2 00:00:06,400 --> 00:00:08,800 Speaker 1: there's Chuck and it's just us right now. But that's 3 00:00:08,840 --> 00:00:12,600 Speaker 1: okay because we have a third and fourth man with 4 00:00:12,680 --> 00:00:14,600 Speaker 1: us today in the form of Jerry and Dave. 5 00:00:15,440 --> 00:00:17,720 Speaker 2: That's right. I feel I sense their presence. 6 00:00:18,560 --> 00:00:20,919 Speaker 1: I do too, and they're guiding us on. They're saying, 7 00:00:20,960 --> 00:00:23,080 Speaker 1: come on, you guys, you can finish the short stuff. 8 00:00:23,120 --> 00:00:24,200 Speaker 1: It's gonna be a good one. 9 00:00:24,320 --> 00:00:27,080 Speaker 2: I can feel it, Chuck, I think we're gonna be okay. 10 00:00:28,640 --> 00:00:32,239 Speaker 1: We just demonstrated a really weird phenomenon pretty well, if 11 00:00:32,280 --> 00:00:33,880 Speaker 1: you ask me, I think we did a great job. 12 00:00:34,000 --> 00:00:38,640 Speaker 1: Just now everyone's saying so, but we just demonstrated this 13 00:00:38,720 --> 00:00:42,560 Speaker 1: weird phenomenon called the third Man syndrome. There's an author 14 00:00:42,640 --> 00:00:46,440 Speaker 1: named John Geiger who for some reason changed syndrome to factor. 15 00:00:47,280 --> 00:00:50,159 Speaker 1: But that's typically what it's called, this third man syndrome. 16 00:00:50,520 --> 00:00:53,000 Speaker 1: And like I said, it's weird. Chuck, take it away. 17 00:00:53,320 --> 00:00:53,560 Speaker 2: Yeah. 18 00:00:53,640 --> 00:00:55,760 Speaker 3: It has nothing to do with the movie The Third Man, 19 00:00:56,680 --> 00:00:59,520 Speaker 3: which was good, great movie. And immediately when you sent 20 00:00:59,600 --> 00:01:01,440 Speaker 3: this along and I saw the title, I thought it 21 00:01:01,520 --> 00:01:04,600 Speaker 3: might have something to do with that. And it doesn't 22 00:01:04,600 --> 00:01:06,200 Speaker 3: have to be a man. It really should be the 23 00:01:06,240 --> 00:01:10,880 Speaker 3: third person syndrome. Sure, but it is this phenomenon that 24 00:01:11,040 --> 00:01:16,200 Speaker 3: has been talked about by many people over hundreds of years. 25 00:01:16,240 --> 00:01:21,759 Speaker 3: Where someone is in dire straits, oftentimes it's like somebody 26 00:01:21,880 --> 00:01:24,800 Speaker 3: sort of like a mountaineer or somebody in the wilderness 27 00:01:24,800 --> 00:01:26,840 Speaker 3: that's lost and struggling to survive. 28 00:01:26,880 --> 00:01:28,280 Speaker 2: But not always as we'll see. 29 00:01:28,600 --> 00:01:31,880 Speaker 3: And when they're at their sort of worse moment, maybe 30 00:01:31,920 --> 00:01:36,600 Speaker 3: worse low point, they get a third a sense that 31 00:01:36,720 --> 00:01:37,720 Speaker 3: someone else is there. 32 00:01:38,560 --> 00:01:40,160 Speaker 2: And again it's not always the third person. 33 00:01:40,160 --> 00:01:43,199 Speaker 3: If they're alone, it's just technically the second person, sure, 34 00:01:44,360 --> 00:01:46,959 Speaker 3: but it's just somebody there kind of urging them on. 35 00:01:47,840 --> 00:01:50,080 Speaker 3: But it's not just like, oh, I got this weird feeling, 36 00:01:50,120 --> 00:01:52,760 Speaker 3: Like it's a real serious, tangible thing. 37 00:01:53,440 --> 00:01:57,320 Speaker 1: Yeah, Like whatever sense you have when there's somebody sitting 38 00:01:57,320 --> 00:01:59,320 Speaker 1: next to you and they actually are there is a 39 00:01:59,320 --> 00:02:02,000 Speaker 1: person sitting there, it seems to be the exact same 40 00:02:02,200 --> 00:02:05,680 Speaker 1: type of feeling and level of feeling and all that. Yeah, 41 00:02:05,720 --> 00:02:08,280 Speaker 1: it's not like this weird kind of like thought a 42 00:02:08,280 --> 00:02:12,960 Speaker 1: little bit here there. It's like sensing another presence. And 43 00:02:13,120 --> 00:02:15,640 Speaker 1: the first person to ever really kind of document this 44 00:02:15,800 --> 00:02:18,960 Speaker 1: was Ernest Shackleton, surely he was not the first person 45 00:02:19,000 --> 00:02:21,760 Speaker 1: to experience this, but he he was the first person 46 00:02:21,800 --> 00:02:25,440 Speaker 1: to write about it, and his experience is just nuts 47 00:02:25,440 --> 00:02:26,400 Speaker 1: in and of itself. 48 00:02:26,960 --> 00:02:29,840 Speaker 3: Yeah, we talked about this guy before. It was a 49 00:02:29,840 --> 00:02:35,320 Speaker 3: British expedition to Antarctica in nineteen fourteen slash fifteen, trying 50 00:02:35,360 --> 00:02:35,720 Speaker 3: to get. 51 00:02:35,560 --> 00:02:36,360 Speaker 2: To the South Pole. 52 00:02:37,040 --> 00:02:39,240 Speaker 3: It was his third try and he's trying to establish 53 00:02:39,280 --> 00:02:43,120 Speaker 3: a base there and his ship got trapped in sea ice. 54 00:02:43,880 --> 00:02:45,640 Speaker 3: They tried to kind of ride it out, but eventually 55 00:02:45,720 --> 00:02:49,000 Speaker 3: the ice kind of came together, and I mean, this 56 00:02:49,160 --> 00:02:51,960 Speaker 3: just shows how forceful like creeping ice can be. It 57 00:02:52,040 --> 00:02:55,839 Speaker 3: kind of crushed the boat and they abandoned ship, set 58 00:02:55,919 --> 00:02:59,680 Speaker 3: up camp on other ice and stayed there initially for 59 00:02:59,720 --> 00:03:00,760 Speaker 3: four months on. 60 00:03:00,760 --> 00:03:03,400 Speaker 1: This ice, Yeah, waiting for the ice to break up 61 00:03:03,520 --> 00:03:06,800 Speaker 1: enough to try to make an attempt by whaling boat 62 00:03:06,840 --> 00:03:10,280 Speaker 1: over to Elephant Island, which is the closest island, and 63 00:03:10,320 --> 00:03:14,760 Speaker 1: they made it. They rowed for six days before they 64 00:03:14,760 --> 00:03:17,000 Speaker 1: reached Elephant Island, which was great. They weren't on the 65 00:03:17,000 --> 00:03:22,120 Speaker 1: ice anymore, but they were on a deserted island. And again, yeah, 66 00:03:22,200 --> 00:03:24,720 Speaker 1: I'm thinking it's pretty cold too. And again this is 67 00:03:24,800 --> 00:03:27,280 Speaker 1: nineteen fourteen, they're not like, you know, picking up the 68 00:03:27,360 --> 00:03:29,760 Speaker 1: sat phone and saying like, hey, can somebody come get us? 69 00:03:30,080 --> 00:03:33,000 Speaker 1: Like they've got a real problem here. So they're stranded 70 00:03:33,040 --> 00:03:36,040 Speaker 1: on this deserted island, and the closest place where there's 71 00:03:36,120 --> 00:03:38,480 Speaker 1: other people where they actually can get in touch and 72 00:03:38,520 --> 00:03:41,600 Speaker 1: say hey, somebody come get us is a whaling station 73 00:03:42,360 --> 00:03:46,640 Speaker 1: on South Georgia Island, and that's eight hundred miles away. 74 00:03:47,640 --> 00:03:51,440 Speaker 1: So Ernest Shackleton says, got to keep going and whittles 75 00:03:51,440 --> 00:03:54,800 Speaker 1: down to a few men I think six, five or 76 00:03:54,840 --> 00:03:58,880 Speaker 1: six other people, and they actually rode eight hundred miles 77 00:03:59,280 --> 00:04:01,720 Speaker 1: from an arc to South Georgia Island. 78 00:04:02,200 --> 00:04:04,600 Speaker 2: Yeah, so they get there sixteen days later. 79 00:04:05,760 --> 00:04:07,560 Speaker 3: It turns out they landed on the wrong side of 80 00:04:07,560 --> 00:04:10,360 Speaker 3: the island because the winds blew them off course, and 81 00:04:10,440 --> 00:04:12,840 Speaker 3: so this guy was undaunted. 82 00:04:12,920 --> 00:04:16,680 Speaker 2: Still he took two guys. I think you see where this. 83 00:04:16,680 --> 00:04:19,200 Speaker 3: Is headed, even though the math is still wrong, and 84 00:04:19,440 --> 00:04:22,200 Speaker 3: they made the rest of the way on foot. It's 85 00:04:22,200 --> 00:04:26,560 Speaker 3: about eighteen miles or thirty kilometers and through some pretty 86 00:04:26,680 --> 00:04:31,680 Speaker 3: treacherous conditions, took about thirty six hours. They finally get 87 00:04:31,720 --> 00:04:34,960 Speaker 3: there and everyone ends up being rescued like that's the 88 00:04:35,000 --> 00:04:37,880 Speaker 3: good news. But this is that last push, is when 89 00:04:37,880 --> 00:04:42,160 Speaker 3: Shackleton feels the presence of this additional person urging them on. 90 00:04:42,680 --> 00:04:44,839 Speaker 1: Yeah, because this is like they've reached the limit of 91 00:04:44,880 --> 00:04:48,760 Speaker 1: their endurance and they're still going on. And so Shackleton 92 00:04:48,880 --> 00:04:51,440 Speaker 1: sensed it, but he never said anything about it until 93 00:04:51,520 --> 00:04:56,080 Speaker 1: he wrote his book South It was published in nineteen nineteen. 94 00:04:56,800 --> 00:04:59,200 Speaker 1: But he did say something to the other two people 95 00:04:59,200 --> 00:05:03,080 Speaker 1: who were with them. One was Captain Worsley, and Worsley said, yeah, 96 00:05:03,120 --> 00:05:06,000 Speaker 1: I had the same feeling, actually, and so did Crean, 97 00:05:06,120 --> 00:05:09,760 Speaker 1: the other guy on this expedition. They all sensed another person, 98 00:05:09,839 --> 00:05:12,719 Speaker 1: in this case a fourth person with them, kind of 99 00:05:12,760 --> 00:05:17,560 Speaker 1: basically comforting them to some degree. So that seemed, in 100 00:05:17,560 --> 00:05:20,279 Speaker 1: and of itself pretty cool. And I guess the word 101 00:05:20,320 --> 00:05:24,360 Speaker 1: of this got out because ts Eliot, he's frequently cited 102 00:05:24,400 --> 00:05:28,040 Speaker 1: as the person who who coined the term third man syndrome. 103 00:05:28,440 --> 00:05:30,280 Speaker 1: As far as I can tell, no one knows who 104 00:05:30,320 --> 00:05:34,320 Speaker 1: actually took this ts Eliot poem and turned it into 105 00:05:34,520 --> 00:05:38,239 Speaker 1: third man syndrome, but it actually it did come indisputably 106 00:05:38,240 --> 00:05:40,640 Speaker 1: from this ts Eliot poem from nineteen twenty two. 107 00:05:41,240 --> 00:05:45,479 Speaker 3: Yeah, So, well, the Wasteland was the poem, and he 108 00:05:45,680 --> 00:05:47,359 Speaker 3: again he was wrong in the math. He should have 109 00:05:47,360 --> 00:05:49,920 Speaker 3: called it the Fourth Man. But this is kind of 110 00:05:49,920 --> 00:05:52,400 Speaker 3: the funniest part. T. S. Eliot said that he couldn't 111 00:05:52,440 --> 00:05:57,000 Speaker 3: remember who who inspired this, like which expedition it was 112 00:05:57,120 --> 00:05:59,800 Speaker 3: when asked, you know why the number of people was 113 00:06:00,160 --> 00:06:00,680 Speaker 3: or not three? 114 00:06:00,960 --> 00:06:02,960 Speaker 2: Or three and night four rather exactly. 115 00:06:03,920 --> 00:06:06,560 Speaker 1: And I'm feeling a little poetic today, Chuck, do you 116 00:06:06,600 --> 00:06:10,080 Speaker 1: mind if I read this little This is from T. S. 117 00:06:10,120 --> 00:06:14,279 Speaker 1: Eliot's The Wasteland? Three words? Who is the third who 118 00:06:14,320 --> 00:06:17,120 Speaker 1: walks always beside you? When I count, there are only 119 00:06:17,200 --> 00:06:19,880 Speaker 1: you and I together, But when I look ahead up 120 00:06:19,960 --> 00:06:23,159 Speaker 1: the white road, there's always another one walking beside you, 121 00:06:23,720 --> 00:06:26,880 Speaker 1: gliding wrapped in a brown mantle, hooded. I do not 122 00:06:27,080 --> 00:06:29,599 Speaker 1: know whether a man or a woman. But who is 123 00:06:29,640 --> 00:06:35,960 Speaker 1: that on the other side of you? Answer me? Thank you? 124 00:06:36,440 --> 00:06:38,920 Speaker 1: Thank you? I say, we take a break and let 125 00:06:38,960 --> 00:06:42,279 Speaker 1: everybody in stunned silence absorb all that. 126 00:06:42,680 --> 00:07:02,000 Speaker 3: All right, We'll be right back, all right. So that's 127 00:07:02,040 --> 00:07:06,640 Speaker 3: the third man syndrome, Shackleton's version. But it's happened a bunch, 128 00:07:06,680 --> 00:07:09,440 Speaker 3: like we said. There was a collection by John Geiger 129 00:07:09,520 --> 00:07:11,560 Speaker 3: called The Third man factor that you mentioned earlier from 130 00:07:11,560 --> 00:07:14,120 Speaker 3: two thousand and eight where he dug up a bunch 131 00:07:14,160 --> 00:07:17,040 Speaker 3: of these stories and we're going to go through some 132 00:07:17,120 --> 00:07:17,760 Speaker 3: of them right now. 133 00:07:18,920 --> 00:07:21,880 Speaker 1: Yeah. Yeah, I mean it's quite quite a feat that 134 00:07:21,960 --> 00:07:24,080 Speaker 1: he got all these together because they were definitely few 135 00:07:24,120 --> 00:07:26,480 Speaker 1: and far between. One of the first ones that he 136 00:07:26,600 --> 00:07:30,320 Speaker 1: mentions is a guy named Frank Smyth who made a 137 00:07:30,360 --> 00:07:32,840 Speaker 1: solo attempt at his Summat everest. He would have been 138 00:07:32,880 --> 00:07:35,160 Speaker 1: the first back in nineteen thirty three, and he got close, 139 00:07:35,640 --> 00:07:37,280 Speaker 1: but he didn't make it, and he realized he had 140 00:07:37,320 --> 00:07:43,040 Speaker 1: to turn back. And his second man during this attempt 141 00:07:43,360 --> 00:07:45,120 Speaker 1: was so real to him that at one point he 142 00:07:45,160 --> 00:07:48,240 Speaker 1: actually turned to offer them food before he realized that 143 00:07:48,280 --> 00:07:50,680 Speaker 1: there was no one there. So, like, this can be 144 00:07:50,720 --> 00:07:54,920 Speaker 1: a pretty tangible presence, a tangible intangible presence essentially. 145 00:07:55,360 --> 00:07:57,720 Speaker 3: Yeah, I mean I've seen this in movies, you know, 146 00:07:58,360 --> 00:08:00,760 Speaker 3: and they don't call it out as you know, third 147 00:08:00,800 --> 00:08:03,240 Speaker 3: man syndrome, but I've definitely seen these scenes, you know, 148 00:08:03,920 --> 00:08:06,280 Speaker 3: where there's an unseen person and they look and then 149 00:08:06,320 --> 00:08:09,480 Speaker 3: they're not there. You know. Yeah, it's but in a 150 00:08:09,520 --> 00:08:12,640 Speaker 3: comforting way, not like well I was gonna spoil that. 151 00:08:12,760 --> 00:08:13,600 Speaker 2: Nicole Kidman movie. 152 00:08:13,640 --> 00:08:15,880 Speaker 3: But I guess I won't do that right, not in 153 00:08:15,880 --> 00:08:18,480 Speaker 3: a horror movie kind of way, No, for sure. But 154 00:08:18,520 --> 00:08:21,240 Speaker 3: there was another guy, a climber again named Joe Simpson. 155 00:08:21,760 --> 00:08:23,960 Speaker 3: This is nineteen eighty five. He was climbing in the 156 00:08:23,960 --> 00:08:26,360 Speaker 3: Peruvian andyes, and he broke his leg, so he was 157 00:08:26,400 --> 00:08:29,640 Speaker 3: in really bad shape. And he wrote a book called 158 00:08:29,680 --> 00:08:32,320 Speaker 3: Touching the Void where he talked about obeying this voice 159 00:08:32,880 --> 00:08:35,200 Speaker 3: like guiding him, and a lot of times that's what happens. 160 00:08:35,240 --> 00:08:36,719 Speaker 3: It's not just like you can do it. You can 161 00:08:36,760 --> 00:08:39,120 Speaker 3: do it, but like go this way kind of thing. 162 00:08:39,679 --> 00:08:42,800 Speaker 3: And if you're in this situation after reading all this stuff, 163 00:08:42,800 --> 00:08:45,600 Speaker 3: I would be wise to go in whatever direction your 164 00:08:45,679 --> 00:08:47,360 Speaker 3: invisible person is telling you to go. 165 00:08:47,760 --> 00:08:50,160 Speaker 1: Yeah, obey the voice, I think is the upshot of 166 00:08:50,200 --> 00:08:53,800 Speaker 1: all this. Yeah, he was guided to safety by his voice. 167 00:08:54,200 --> 00:08:57,240 Speaker 1: And enough of these are mountaineers that I started to 168 00:08:57,280 --> 00:09:00,240 Speaker 1: think maybe the cold has something to do with this. 169 00:09:00,840 --> 00:09:02,880 Speaker 1: But this has also happened to other people who were 170 00:09:02,880 --> 00:09:05,320 Speaker 1: not in the colt, who were in totally different situations. 171 00:09:06,800 --> 00:09:09,640 Speaker 1: Very famously, out of the nine to eleven attacks, two 172 00:09:09,679 --> 00:09:14,240 Speaker 1: people who survived reported experiencing third man syndrome. One was 173 00:09:14,360 --> 00:09:17,560 Speaker 1: Ron Di Francesco, who was the last person out of 174 00:09:17,600 --> 00:09:20,920 Speaker 1: the South Tower before it collapsed. He was led down 175 00:09:21,240 --> 00:09:24,000 Speaker 1: while everybody else was going up and actually went through 176 00:09:24,080 --> 00:09:27,640 Speaker 1: flames fired like three stories of fire to get to safety, 177 00:09:27,640 --> 00:09:30,240 Speaker 1: and it was because he was being urged on. And 178 00:09:30,280 --> 00:09:33,800 Speaker 1: then there was another woman, Janelle Guzman McMillan, who was 179 00:09:33,840 --> 00:09:36,520 Speaker 1: actually trapped in the rubble of the North Tower and 180 00:09:36,559 --> 00:09:39,040 Speaker 1: she had a similar experience too. 181 00:09:39,360 --> 00:09:44,319 Speaker 3: Yeah, and you know again it's it feels like it 182 00:09:44,679 --> 00:09:46,760 Speaker 3: might be like in the movie, like a family member 183 00:09:46,880 --> 00:09:50,560 Speaker 3: or something. And sometimes it seems like that can happen, Like, 184 00:09:50,920 --> 00:09:54,040 Speaker 3: I know, wasn't there one of these where Yeah, it 185 00:09:54,080 --> 00:09:57,000 Speaker 3: was a geologist who was on a cave dive and 186 00:09:57,000 --> 00:10:00,959 Speaker 3: lost her guideline with twenty minutes left in her air tank, 187 00:10:01,120 --> 00:10:04,320 Speaker 3: and she felt her husband, Rob, who had died, So 188 00:10:04,440 --> 00:10:06,400 Speaker 3: her dead husband had died in a diving accident a 189 00:10:06,440 --> 00:10:09,440 Speaker 3: few weeks prior, so he appears. So sometimes it's like 190 00:10:09,640 --> 00:10:10,720 Speaker 3: a known individual. 191 00:10:11,320 --> 00:10:14,600 Speaker 1: Yeah, And Janelle Guzman McMillan I read she named. She 192 00:10:14,640 --> 00:10:17,080 Speaker 1: didn't think hers was a family member, but she considered 193 00:10:17,120 --> 00:10:20,880 Speaker 1: it a guardian angel and its name was Paul. So 194 00:10:20,920 --> 00:10:23,400 Speaker 1: they do get named sometimes even if you don't know him. 195 00:10:23,760 --> 00:10:24,480 Speaker 2: I would name. 196 00:10:24,360 --> 00:10:26,559 Speaker 1: Mine, what would you name yours? 197 00:10:26,800 --> 00:10:28,240 Speaker 2: I don't know. It depends. 198 00:10:28,400 --> 00:10:29,880 Speaker 3: I think it would hit me in the moment, but 199 00:10:29,920 --> 00:10:31,680 Speaker 3: it seems like the respectful thing to do and not 200 00:10:31,800 --> 00:10:33,240 Speaker 3: just say hey you, thanks. 201 00:10:32,960 --> 00:10:33,360 Speaker 2: For all that. 202 00:10:33,440 --> 00:10:36,160 Speaker 1: Right, Yeah, And just a little word of advice, if 203 00:10:36,200 --> 00:10:38,360 Speaker 1: you can't come up with the name, just go with Tim. 204 00:10:38,679 --> 00:10:38,920 Speaker 2: Tim. 205 00:10:39,000 --> 00:10:42,800 Speaker 3: That's pretty good scientifically, I mean you might be wondering, like, well, 206 00:10:42,840 --> 00:10:46,600 Speaker 3: what's happening here, and no, no one really knows. It's 207 00:10:46,679 --> 00:10:48,080 Speaker 3: kind of one of those things where they think it 208 00:10:48,120 --> 00:10:53,240 Speaker 3: may be some like hardwired innate instinct that just kind 209 00:10:53,280 --> 00:10:53,920 Speaker 3: of kicks in. 210 00:10:54,800 --> 00:10:54,960 Speaker 2: You know. 211 00:10:55,000 --> 00:10:58,240 Speaker 3: Obviously you can't study something like this, and if it 212 00:10:58,280 --> 00:11:00,640 Speaker 3: is hardwired, we may all have it, but you're just 213 00:11:00,840 --> 00:11:03,120 Speaker 3: luckily most of us aren't ever in that situation, you. 214 00:11:03,040 --> 00:11:06,360 Speaker 1: Know, right, Like you not only have to be in 215 00:11:06,400 --> 00:11:10,320 Speaker 1: this limit of your endurance life or death situation, you 216 00:11:10,360 --> 00:11:12,320 Speaker 1: also have to survive it to come back and tell 217 00:11:12,360 --> 00:11:14,559 Speaker 1: everybody about it too. So you would imagine like this 218 00:11:14,600 --> 00:11:18,559 Speaker 1: is a pretty small population of people, right, I mean, clearly, 219 00:11:18,640 --> 00:11:21,439 Speaker 1: just from the few stories that John Geiger was able 220 00:11:21,480 --> 00:11:24,280 Speaker 1: to collect, did you see the thing about the bi 221 00:11:24,360 --> 00:11:29,720 Speaker 1: cameral mind now hy theory. So remember our episode on 222 00:11:29,760 --> 00:11:33,200 Speaker 1: the bi cameral mind from Julian James, and basically, just 223 00:11:33,240 --> 00:11:36,440 Speaker 1: for people who aren't familiar, this is a hypothesis that 224 00:11:36,720 --> 00:11:39,480 Speaker 1: all the way up until like the Bronze Age, people 225 00:11:39,559 --> 00:11:43,640 Speaker 1: hadn't fully become conscious like we think of consciousness today, 226 00:11:44,640 --> 00:11:47,360 Speaker 1: and so the voices in their head that we call 227 00:11:47,400 --> 00:11:50,760 Speaker 1: an inner dialogue where we know we're talking to ourselves 228 00:11:51,000 --> 00:11:54,520 Speaker 1: to them, this was the gods speaking to them, guiding them, 229 00:11:54,559 --> 00:11:57,720 Speaker 1: instructing them. So this idea is the third man syndrome 230 00:11:58,080 --> 00:12:01,600 Speaker 1: is kind of this vestigial by cameral experience that people 231 00:12:01,679 --> 00:12:05,280 Speaker 1: used to have where what seems like something outside of 232 00:12:05,320 --> 00:12:07,880 Speaker 1: your mind is helping you, urging you on, guiding you, 233 00:12:08,160 --> 00:12:10,480 Speaker 1: but really it's just another part of your mind that 234 00:12:10,559 --> 00:12:11,480 Speaker 1: gets kicked in. 235 00:12:11,880 --> 00:12:13,840 Speaker 3: Yeah, I love it, which kind of drives with the 236 00:12:13,840 --> 00:12:17,400 Speaker 3: first theory anyway. You know, it's not like that doesn't 237 00:12:17,400 --> 00:12:18,120 Speaker 3: cancel it out. 238 00:12:18,000 --> 00:12:20,720 Speaker 1: Right, No, there's no canceling going on here. 239 00:12:20,880 --> 00:12:23,560 Speaker 2: Yeah? Good? Uh? 240 00:12:23,559 --> 00:12:24,400 Speaker 1: Are you got anything else? 241 00:12:25,200 --> 00:12:28,640 Speaker 3: Nothing else? Hopefully this instinct is within all of us, 242 00:12:28,679 --> 00:12:30,920 Speaker 3: because I wouldn't mind a pal urging me on in 243 00:12:31,000 --> 00:12:31,400 Speaker 3: the end. 244 00:12:31,679 --> 00:12:34,600 Speaker 1: For sure, yes, but hopefully no one listening ever, has 245 00:12:34,640 --> 00:12:36,920 Speaker 1: to experience it because it sounds like it's pretty rough 246 00:12:36,960 --> 00:12:43,400 Speaker 1: to get there. Agreed, Short Stuff is out. 247 00:12:43,880 --> 00:12:46,760 Speaker 2: Stuff you Should Know is a production of iHeartRadio. For 248 00:12:46,840 --> 00:12:51,040 Speaker 2: more podcasts my heart Radio, visit the iHeartRadio app, Apple Podcasts, 249 00:12:51,160 --> 00:12:53,000 Speaker 2: or wherever you listen to your favorite shows.