WEBVTT - Move It To The Middle

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<v Speaker 1>Hey, this is Stephen Ferdick.

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<v Speaker 2>I'm the pastor of Elevation Church and this is our podcast.

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<v Speaker 2>I wanted to thank you for joining us today. Hope

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<v Speaker 2>this inspires you. Hope it builds your faith. Hope it

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<v Speaker 2>gives your perspective to see God is moving in your life.

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<v Speaker 1>Enjoy the message.

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<v Speaker 3>Oh man, We're so excited that you're here today. Been

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<v Speaker 3>preparing for you and praying for you and asking God

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<v Speaker 3>to speak to you.

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<v Speaker 1>We're about to leave on tour in just a few days.

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<v Speaker 1>Be in prayer for us.

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<v Speaker 3>Elevation Nights is coming to Fort Worth, Texas, Tulsa, Oklahoma, Toronto, Canada.

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<v Speaker 3>Other places too. Newark, New Jersey, Washington, d C. Go

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<v Speaker 3>to Elevation Nights dot Com. Pittsburgh, Pennsylvania, Go there right now, Detroit, Michigan,

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<v Speaker 3>Go there right now, Hartford, Connecticut. I'm getting cold just

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<v Speaker 3>thinking about it. I'm gonna need a heavier jacket than this.

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<v Speaker 3>But come ready, come expectant. Elevation Nights dot Com also

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<v Speaker 3>wanted to celebrate and welcome.

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<v Speaker 1>A few of our e FAM leaders. Where are you

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<v Speaker 1>at in the room? Welcome to these e FAM leaders.

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<v Speaker 3>They came to be with us today from four different countries,

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<v Speaker 3>in fifteen different states.

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<v Speaker 1>I'm glad you made the trip as excited as I

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<v Speaker 1>am about these elevation nights.

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<v Speaker 3>We're not in Pittsburgh today, We're not in Toronto, we're

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<v Speaker 3>not in Detroit today.

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<v Speaker 1>We're right here in Valentine.

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<v Speaker 3>And I am so excited to continue what I began

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<v Speaker 3>to build last week about those times in our lives.

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<v Speaker 3>And we've all had them, whether we responded to them

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<v Speaker 3>or not, where God calls your name, and very specifically,

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<v Speaker 3>I was talking about sometimes in the scripture where God

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<v Speaker 3>called somebody by their name, and he said their name

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<v Speaker 3>not once, but twice. And my point was that sometimes

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<v Speaker 3>you are in a pivotal moment of your life where

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<v Speaker 3>it's your past versus your potential, your past versus your purpose,

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<v Speaker 3>and in those moments, sometimes God will use repetition to

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<v Speaker 3>underscore the urgency of what He has for you to hear.

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<v Speaker 3>I believe there are many of us, maybe not all

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<v Speaker 3>of us, who would find ourselves in a moment like that,

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<v Speaker 3>and so today I want to continue that from Exodus

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<v Speaker 3>chapter three, verses one through eleven, and all the Bible

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<v Speaker 3>school students already know who we're talking about today somebody say, Moses, Moses.

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<v Speaker 1>We grew up singing a song in.

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<v Speaker 3>Church called Pharaoh, Pharaoh, Oh Baby, let my people go,

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<v Speaker 3>And then if you've really got into it, you would

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<v Speaker 3>go uh yeah, yeah, yeah, yeah.

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<v Speaker 1>It was to the tune of Louis Louis.

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<v Speaker 3>I don't want to get a copyright strike on YouTube,

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<v Speaker 3>so I won't sing it, but we would do that Pharaoh, Pharaoh,

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<v Speaker 3>Oh Baby, let my people go, and then everybody would

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<v Speaker 3>go uh.

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<v Speaker 1>And a quick story.

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<v Speaker 3>One time I was seventeen years old, just getting started

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<v Speaker 3>in ministry, and I was leading that for the youth,

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<v Speaker 3>and one of the parents was really uptight, and she

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<v Speaker 3>walked in and she saw how I had all the

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<v Speaker 3>kids going uh. And she said, don't do that again.

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<v Speaker 3>That's not a holy that's not a holy gesture. I said,

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<v Speaker 3>lady is just a um. But she was really special

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<v Speaker 3>and sanctified and holy.

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<v Speaker 1>In her own way. Exodus chapter three, somebody say, Moses, Moses.

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<v Speaker 3>Now Moses was tending to the flock of jeth throw

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<v Speaker 3>his father in law, the priest of Midian, and he

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<v Speaker 3>led the flock to the far side of the wilderness.

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<v Speaker 1>Yeah, yeah, yeah, that.

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<v Speaker 3>Was confirmation on my message okay, the far side of

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<v Speaker 3>the wilderness, and came to horror the mountain of God. There,

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<v Speaker 3>the Angel of the Lord appeared to him in flames

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<v Speaker 3>of fire from within a bush. Moses saw that though

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<v Speaker 3>the bush was on fire, it did not burn up.

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<v Speaker 1>So Moses thought, I'll go.

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<v Speaker 3>Over it and see this strange sight. It's crazy why

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<v Speaker 3>the bush does not burn up.

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<v Speaker 1>I gotta figure this out.

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<v Speaker 3>This thing should be down to a stub, but somehow

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<v Speaker 3>it's still standing. This thing should be flickering out, but

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<v Speaker 3>somehow there's still a flame. This thing should be over,

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<v Speaker 3>but somehow it's kept going. And when he thought like that,

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<v Speaker 3>just touch the person next you and say, it doesn't

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<v Speaker 3>make any sense.

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<v Speaker 1>It doesn't make.

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<v Speaker 3>Any sense why I'm still here after all of the

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<v Speaker 3>times that I thought about quitting.

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<v Speaker 1>It doesn't make any.

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<v Speaker 3>Sense why I'm still here after all of the times

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<v Speaker 3>that I tried to push God away, but he wouldn't

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<v Speaker 3>let me.

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<v Speaker 1>It makes no sense why I'm here. And watch this.

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<v Speaker 3>When the Lord verse four, saw that he had gone

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<v Speaker 3>over to look, God called to him from within the bush.

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<v Speaker 1>Moses Moses only.

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<v Speaker 3>One of seven times this happens in the Bible, where

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<v Speaker 3>he said the name twice, and Moses said, here I am, Lord,

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<v Speaker 3>Here I am, and do not come any closer. God said,

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<v Speaker 3>take off your sandals, for the place you are standing

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<v Speaker 3>as holy ground.

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<v Speaker 1>And then he said, I.

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<v Speaker 3>Am the God of your father, the God of Abraham,

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<v Speaker 3>the God of Isaac, and the God of Jacob. At

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<v Speaker 3>this Moses hid his face because he was afraid to

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<v Speaker 3>look at God. And the Lord said, I have indeed

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<v Speaker 3>seen the misery of my people in Egypt.

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<v Speaker 1>I have heard them crying.

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<v Speaker 3>Out because of their slave drivers. And I am concerned

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<v Speaker 3>about their suffering.

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<v Speaker 4>So I've come down to rescue them from the hand

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<v Speaker 4>of the Egyptians and to bring them up out of

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<v Speaker 4>that land into a good and spacious land.

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<v Speaker 3>This isn't going to be a midland. This is a

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<v Speaker 3>good and spacious land. This isn't gonna be a cramped land.

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<v Speaker 3>This is gonna be a good and spacious land, a

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<v Speaker 3>land flowing. Won't be dry like the desert. It's gonna

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<v Speaker 3>be flowing with milk and honey. The home of the Canaanites, Hittites, Amurites, Parizites, Hivites,

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<v Speaker 3>and Jebusites. And now the cry of the Israelites has

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<v Speaker 3>reached me, and I have seen the way the Egyptians

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<v Speaker 3>are oppressing them. So now go, I am sending you

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<v Speaker 3>to Pharaoh, Pharaoh to tell him, uh oh, baby, let

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<v Speaker 3>my people go. But Moses said, that's not very appropriate. God,

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<v Speaker 3>I can't say that to Pharaoh verse eleven. And I'll

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<v Speaker 3>give you my subject for the day. Moses said to God,

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<v Speaker 3>who am I?

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<v Speaker 1>This is what I call the burning question?

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<v Speaker 5>Who am I?

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<v Speaker 1>Not only the burning bush, but the burning question?

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<v Speaker 5>Who am I?

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<v Speaker 1>That I should go.

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<v Speaker 3>To Pharaoh and bring the Israelites out of Egypt. So

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<v Speaker 3>the Lord gave me a word for your insecurities today

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<v Speaker 3>and for the things that you're dealing with that are

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<v Speaker 3>chapters in your life that feel like it's never going

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<v Speaker 3>to change.

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<v Speaker 1>And this is what the Lord said. Move it to

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<v Speaker 1>the middle.

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<v Speaker 3>Touch your neighbor on your right or your left, you choose,

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<v Speaker 3>and say move it to the middle. Touch your other

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<v Speaker 3>neighbor that feels very, very discouraged by your lack of

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<v Speaker 3>preference for them, and.

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<v Speaker 5>Put it in the chat. When you say it, say

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<v Speaker 5>move it to the middle.

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<v Speaker 3>In Jesus' name, you may be seated. Move it to

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<v Speaker 3>the middle. Okay, four points to this message. I'm not

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<v Speaker 3>going to preach them to how the Lord gave it

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<v Speaker 3>to me, like a prophecy. Sometimes you got to prophesy.

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<v Speaker 3>Sometimes you don't need points. Sometimes you need a prophecy

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<v Speaker 3>where the word of the Lord transcends human understanding in

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<v Speaker 3>all rational factual evidence and tells you what God says.

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<v Speaker 1>And that's a shift in perspective that we need to learn.

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<v Speaker 3>First part of this message might hurt a little bit,

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<v Speaker 3>but I'll stitch you up before lunch. But I'll do

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<v Speaker 3>it at my own expense, so maybe that'll make it better.

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<v Speaker 3>We just got back from Bethlehem, Pennsylvania. As we're moving

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<v Speaker 3>through the airport, Abby said, I hope there's an update

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<v Speaker 3>in a few years where you can see projected over

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<v Speaker 3>people's heads where they're going. Now, apparently my daughter has

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<v Speaker 3>been sneaking episodes of Black Mirror. Apparently we need more

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<v Speaker 3>parental supervision over our thirteen years. And just about the

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<v Speaker 3>time I told her that's ridiculous, I thought it might

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<v Speaker 3>actually happen. Up on further questioning as to why she

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<v Speaker 3>would want to see where someone was headed, we looked

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<v Speaker 3>around the airport and realized that everybody in the airport

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<v Speaker 3>was carrying and moving in what's commonly culturally called main

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<v Speaker 3>character energy.

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<v Speaker 1>I don't know if you've heard this phrase.

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<v Speaker 3>Is something that is often encouraged to say, Hey, you

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<v Speaker 3>got to own your story.

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<v Speaker 1>You can't wait for other people to come rescue you.

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<v Speaker 3>You can't wait for somebody else to do it for you.

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<v Speaker 1>You need that main character energy.

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<v Speaker 3>It's often used to speak of people who are very charismatic,

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<v Speaker 3>driven and disposed and biased toward action. They got main

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<v Speaker 3>character energy. Maybe they just seem special or something like that.

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<v Speaker 3>Moses was born with what might have been called main

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<v Speaker 3>character energy if the if the video game had been

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<v Speaker 3>invented by then. You know, it's kind of a video

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<v Speaker 3>game term. Everybody else is just a n PC, and

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<v Speaker 3>you're the main character, and everybody exists to help you

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<v Speaker 3>on your quest. And Moses, when he was born, was

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<v Speaker 3>born in a very difficult circumstance. And I like to

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<v Speaker 3>break his life down into three forty year stages to

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<v Speaker 3>help you understand this message today called move it to

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<v Speaker 3>the Middle.

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<v Speaker 1>The first forty years.

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<v Speaker 3>Of Moses's life were spent being raised as Pharaoh's daughter,

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<v Speaker 3>though he was not Pharaoh's daughter at the time. Moses

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<v Speaker 3>was born as a Hebrew. The Hebrew boys were under

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<v Speaker 3>tremendous threat. Pharaoh had decided that their presence represented a

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<v Speaker 3>threat to him, and so each of the Hebrew firstborn

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<v Speaker 3>boys were to be murdered and thrown into the Nile River.

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<v Speaker 3>The Hebrew women were so vigorous in giving birth the

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<v Speaker 3>midwives could not allow them not to live. They would

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<v Speaker 3>have the baby before the midwife would show up carry

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<v Speaker 3>out the assassination plot. This presented an opportunity for some

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<v Speaker 3>of the children that were born during that time to

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<v Speaker 3>live when they.

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<v Speaker 1>Should have died. Moses was one of them. The Bible says.

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<v Speaker 3>That he was no ordinary child. When his parents saw

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<v Speaker 3>that he was special, they did something kind of cool.

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<v Speaker 3>They made a basket and floated him down the Nile River.

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<v Speaker 3>It just so happened at that point in time that

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<v Speaker 3>Pharaoh's daughter was out there kind of cleaning, you know,

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<v Speaker 3>doing some doing some Nile River activities, and seeing how

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<v Speaker 3>beautiful the baby was, she decided to take him in

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<v Speaker 3>as her own, and needing a nurse for the baby,

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<v Speaker 3>she located the nearest nurse she could find, which happened

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<v Speaker 3>to be Moses's mother. You can see how this presents

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<v Speaker 3>not only a sense of Moses's uniqueness, but perhaps a

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<v Speaker 3>sense of loneliness as well, For as he grows up,

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<v Speaker 3>you could say that he is a Hebrew in nature

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<v Speaker 3>and an Egyptian in nurture.

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<v Speaker 1>He is an.

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<v Speaker 3>Israelite baby in nature in an environment of Egypt in

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<v Speaker 3>which he's being nurtured. The first forty years of his

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<v Speaker 3>life go this way, and one day Moses takes a trip.

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<v Speaker 3>In fact, rather than tell you this, let me just

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<v Speaker 3>read this to you. I think it'd be good if

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<v Speaker 3>we read it for a moment. If you go over

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<v Speaker 3>to Acts chapter seven, we can summarize the life of

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<v Speaker 3>Moses from the speech of Stephen. Now, Stephen was an

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<v Speaker 3>apostle in the New Testament Church who was being stoned,

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<v Speaker 3>not recreationally, but in all seriousness. He was being persecuted

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<v Speaker 3>for his faith in Jesus, and his face shone as

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<v Speaker 3>they stoned him. He was shining something from the inside

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<v Speaker 3>even as he was being killed on the outside.

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<v Speaker 1>And in giving his speech.

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<v Speaker 3>To the people who are stoning him and accusing them

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<v Speaker 3>of missing Jesus the Messiah when he came to save them,

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<v Speaker 3>he goes into a little history lesson about Moses, and

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<v Speaker 3>I thought it would be great for us to pick

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<v Speaker 3>it up.

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<v Speaker 1>Write.

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<v Speaker 3>In verse twenty, he goes back thousands of years and says,

0:13:24.400 --> 0:13:28.440
<v Speaker 3>at that time Moses was born, and he was no

0:13:28.679 --> 0:13:32.040
<v Speaker 3>ordinary child. For three months, he was cared for by

0:13:32.080 --> 0:13:34.800
<v Speaker 3>his family, and when he was placed outside, Pharaoh's daughter

0:13:34.800 --> 0:13:36.880
<v Speaker 3>took him and brought him up as her own son.

0:13:37.720 --> 0:13:40.720
<v Speaker 3>Moses was educated in all the wisdom of the Egyptians

0:13:40.720 --> 0:13:44.320
<v Speaker 3>and was powerful in speech and action.

0:13:45.040 --> 0:13:46.000
<v Speaker 1>I wanted to read.

0:13:45.760 --> 0:13:48.719
<v Speaker 3>That verse because often Moses is presented to us as

0:13:48.760 --> 0:13:51.560
<v Speaker 3>being a bumbling, stumbling idiot, because when God called him,

0:13:51.600 --> 0:13:54.240
<v Speaker 3>he was like, I don't talk too good, Lord. So

0:13:54.280 --> 0:13:57.560
<v Speaker 3>we kind of made Moses this bubba who was born

0:13:57.600 --> 0:14:00.640
<v Speaker 3>in a basket, missing the point that he spent the

0:14:00.640 --> 0:14:04.600
<v Speaker 3>first forty years of his life not only as a survivor,

0:14:04.760 --> 0:14:07.400
<v Speaker 3>but a student in the most powerful.

0:14:07.000 --> 0:14:07.920
<v Speaker 1>Position of his day.

0:14:08.720 --> 0:14:10.640
<v Speaker 3>And all that background is going to play into what

0:14:10.640 --> 0:14:12.760
<v Speaker 3>I'm going to tell you in a moment. But move

0:14:12.840 --> 0:14:15.560
<v Speaker 3>down to verse twenty three, because this moves us into

0:14:15.600 --> 0:14:20.280
<v Speaker 3>the second phase of Moses's life. The Bible says when

0:14:20.280 --> 0:14:23.240
<v Speaker 3>Moses was forty years old, he decided to visit his

0:14:23.240 --> 0:14:26.360
<v Speaker 3>own people, the Israelites. He saw one of them being

0:14:26.440 --> 0:14:29.960
<v Speaker 3>mistreated by an Egyptian, so he went to his defense

0:14:30.080 --> 0:14:33.120
<v Speaker 3>and avenged him by killing the Egyptian.

0:14:33.960 --> 0:14:34.920
<v Speaker 1>Moses thought that.

0:14:34.920 --> 0:14:38.640
<v Speaker 3>His own people would realize that God was using him

0:14:38.680 --> 0:14:42.080
<v Speaker 3>to rescue them, but they did not. He thought that

0:14:42.160 --> 0:14:47.960
<v Speaker 3>he would be helpful, but they hated him for being helpful.

0:14:48.960 --> 0:14:53.400
<v Speaker 3>He thought he was doing something significant, but it ended

0:14:53.480 --> 0:14:55.920
<v Speaker 3>up that what he did that he thought was significant

0:14:55.960 --> 0:14:57.200
<v Speaker 3>actually became the.

0:14:57.200 --> 0:14:59.760
<v Speaker 5>End of his time in Egypt.

0:15:00.640 --> 0:15:03.080
<v Speaker 3>Verse twenty six says the next day, Moses came up

0:15:03.080 --> 0:15:06.040
<v Speaker 3>on two Israelites who were fighting. He tried to reconcile

0:15:06.120 --> 0:15:09.160
<v Speaker 3>them by saying, men, you are brothers. Why you want

0:15:09.160 --> 0:15:12.640
<v Speaker 3>to hurt each other? But the man who was mistreating

0:15:12.680 --> 0:15:17.320
<v Speaker 3>the other pushed Moses aside and said, who made you

0:15:17.440 --> 0:15:20.400
<v Speaker 3>ruler and judge over us? Are you thinking of killing

0:15:20.440 --> 0:15:22.120
<v Speaker 3>me as you killed the Egyptian yesterday?

0:15:22.840 --> 0:15:24.360
<v Speaker 1>Uh oh.

0:15:24.640 --> 0:15:27.640
<v Speaker 3>When Moses heard this, he fled to Midian, where he

0:15:27.720 --> 0:15:31.760
<v Speaker 3>settled as a foreigner and had two sons.

0:15:32.040 --> 0:15:32.640
<v Speaker 1>Verse thirty.

0:15:33.080 --> 0:15:38.800
<v Speaker 3>After forty years had passed, an angel appeared to Moses

0:15:39.440 --> 0:15:42.680
<v Speaker 3>in the flames of a burning bush.

0:15:42.040 --> 0:15:44.160
<v Speaker 5>In the desert near Mount Sinai.

0:15:44.560 --> 0:15:48.040
<v Speaker 3>We just read about this in Exodus chapter three, But

0:15:48.080 --> 0:15:51.240
<v Speaker 3>when we read about it in Exodus chapter three, we

0:15:51.280 --> 0:15:54.720
<v Speaker 3>missed a crucial bit of context that I want us

0:15:54.760 --> 0:15:55.400
<v Speaker 3>to come back to.

0:15:55.440 --> 0:15:56.000
<v Speaker 1>For a moment.

0:15:56.240 --> 0:15:59.360
<v Speaker 3>In Exitus chapter three, verse one, it says now Moses

0:15:59.440 --> 0:16:02.160
<v Speaker 3>was tending the flock of Jethro, his father in law,

0:16:02.840 --> 0:16:08.040
<v Speaker 3>the priest of Midian. But in Acts chapter seven, verse thirty,

0:16:08.080 --> 0:16:14.000
<v Speaker 3>we learn after forty years had passed. So what is

0:16:14.040 --> 0:16:20.200
<v Speaker 3>presented in one sentence in Exodus three took four decades

0:16:21.040 --> 0:16:28.360
<v Speaker 3>from Moses's perspective at the time it happened. Everybody in

0:16:28.400 --> 0:16:34.160
<v Speaker 3>your life is in the middle of something. Our tendency

0:16:34.440 --> 0:16:38.280
<v Speaker 3>is to treat people according to where we meet people.

0:16:40.000 --> 0:16:41.560
<v Speaker 3>And this is the part that I told you would

0:16:41.560 --> 0:16:45.680
<v Speaker 3>be challenging some of us. If we meet somebody and

0:16:45.720 --> 0:16:47.960
<v Speaker 3>it seems like they're in a position to help us,

0:16:48.400 --> 0:16:50.600
<v Speaker 3>we are good to those who we think are good

0:16:50.600 --> 0:16:51.520
<v Speaker 3>for us.

0:16:52.760 --> 0:16:53.280
<v Speaker 5>Some of us.

0:16:53.360 --> 0:16:55.240
<v Speaker 3>If we meet people and we see them as a

0:16:55.280 --> 0:16:59.680
<v Speaker 3>liability to our social credibility, or maybe a liability to

0:16:59.720 --> 0:17:03.320
<v Speaker 3>our time or our energy, we have a tendency to

0:17:03.400 --> 0:17:08.280
<v Speaker 3>treat people according to where we meet people. Christian maturity

0:17:08.320 --> 0:17:11.840
<v Speaker 3>does not treat people according to where you meet people.

0:17:13.000 --> 0:17:14.000
<v Speaker 5>Christian maturity.

0:17:14.359 --> 0:17:19.760
<v Speaker 3>Never judges the man by the moment, let me be inclusive,

0:17:20.119 --> 0:17:21.800
<v Speaker 3>never judges.

0:17:21.480 --> 0:17:24.880
<v Speaker 5>The woman by the moment, never.

0:17:24.680 --> 0:17:30.119
<v Speaker 3>Judges the book by the chapter, never judges the potential

0:17:30.160 --> 0:17:33.840
<v Speaker 3>of someone by the problem that they are currently carrying.

0:17:35.000 --> 0:17:39.800
<v Speaker 3>So you find in life two different approaches. Main character energy,

0:17:40.160 --> 0:17:42.600
<v Speaker 3>which is kind of like, I'm focused on what I'm doing,

0:17:42.880 --> 0:17:45.919
<v Speaker 3>I'm focused on what I'm becoming, I'm focused on my goals,

0:17:46.119 --> 0:17:48.399
<v Speaker 3>And sadly a lot of this gets peddled in the

0:17:48.480 --> 0:17:52.679
<v Speaker 3>church as spiritual growth, but it is not sanctification because

0:17:52.720 --> 0:17:56.879
<v Speaker 3>sanctification and self help sometimes are a little different. Self

0:17:56.880 --> 0:17:59.200
<v Speaker 3>help is sometimes about what you can do for you

0:17:59.280 --> 0:18:03.800
<v Speaker 3>to reach the goal that you set without God. Sanctification

0:18:03.960 --> 0:18:06.240
<v Speaker 3>starts with God's goal that he wants to do that

0:18:06.359 --> 0:18:11.480
<v Speaker 3>is much bigger than what you see right now. Moses

0:18:11.520 --> 0:18:14.640
<v Speaker 3>did it his way, he became a murderer. Moses did

0:18:14.640 --> 0:18:17.640
<v Speaker 3>it God's way. He was a messenger. And all I'm

0:18:17.680 --> 0:18:19.760
<v Speaker 3>trying to get you to see is that it's a

0:18:19.800 --> 0:18:23.959
<v Speaker 3>matter of perspective. Tell somebody, move it to the middle.

0:18:25.359 --> 0:18:27.359
<v Speaker 3>Come on, Tell the person on either side of you

0:18:27.440 --> 0:18:29.840
<v Speaker 3>move it to the middle. Tell both of them. In

0:18:29.880 --> 0:18:31.960
<v Speaker 3>case the first one doesn't like it, tell the second one.

0:18:32.400 --> 0:18:35.879
<v Speaker 3>So you got a backup plan. Move it to the middle. Amy,

0:18:35.880 --> 0:18:37.840
<v Speaker 3>I'll never forget something you said to me. We got

0:18:37.840 --> 0:18:40.200
<v Speaker 3>cut off by somebody in traffic. This has been years ago.

0:18:40.200 --> 0:18:43.800
<v Speaker 3>I never forgot it. Amy lives her life with out

0:18:43.840 --> 0:18:46.760
<v Speaker 3>whatever is the opposite of main character energy.

0:18:46.840 --> 0:18:47.560
<v Speaker 1>She lives her.

0:18:47.440 --> 0:18:51.040
<v Speaker 3>Life with christ like nature. I guess that's the opposite

0:18:51.080 --> 0:18:53.399
<v Speaker 3>of main character energy. It's not like she's a side character.

0:18:53.520 --> 0:18:54.760
<v Speaker 3>She's just more christ Like than me.

0:18:55.920 --> 0:18:56.640
<v Speaker 5>And I was.

0:18:56.680 --> 0:18:58.880
<v Speaker 1>Talking about the person who cut us off in traffic.

0:19:01.920 --> 0:19:04.119
<v Speaker 3>There wasn't very mindful of their potential in Christ or

0:19:04.119 --> 0:19:09.159
<v Speaker 3>their value to God. And I said, Amy, how do

0:19:09.240 --> 0:19:11.159
<v Speaker 3>you never get mad when you get cut off in traffic.

0:19:11.200 --> 0:19:14.240
<v Speaker 3>I've never seen you road rage And she said, well,

0:19:14.240 --> 0:19:17.280
<v Speaker 3>I like to play a game. I like to pretend

0:19:17.760 --> 0:19:21.479
<v Speaker 3>that the person in the passenger seat is pregnant and

0:19:21.520 --> 0:19:23.480
<v Speaker 3>the person driving them has to get them to the.

0:19:23.440 --> 0:19:25.520
<v Speaker 1>Hospital because their water just broke.

0:19:26.560 --> 0:19:28.280
<v Speaker 3>I don't know if you remember that, but I never

0:19:28.320 --> 0:19:30.440
<v Speaker 3>forgot it because I also like to play pretend when

0:19:30.480 --> 0:19:34.639
<v Speaker 3>somebody cuts me off in traffic. I like to pretend

0:19:34.680 --> 0:19:37.760
<v Speaker 3>that I'm not a pastor. And I never even met

0:19:37.840 --> 0:19:41.920
<v Speaker 3>Jesus and I never even heard his name. I like

0:19:42.000 --> 0:19:45.199
<v Speaker 3>to pretend like I'm a terrorist. I like to pretend

0:19:45.240 --> 0:19:51.919
<v Speaker 3>like I've been training as an assassin. I like to

0:19:51.920 --> 0:19:54.200
<v Speaker 3>pretend like God sent me to teach you a lesson.

0:19:54.600 --> 0:19:59.320
<v Speaker 3>Can't let you get away with that. I saw it

0:19:59.359 --> 0:20:01.520
<v Speaker 3>as a shift. Here's the picture that the Lord gave me.

0:20:01.680 --> 0:20:04.760
<v Speaker 3>We're gonna work this out on the fly, because honestly,

0:20:04.800 --> 0:20:08.080
<v Speaker 3>I kind of thought of it last minute.

0:20:08.400 --> 0:20:11.600
<v Speaker 1>When we finish singing at the church, usually they bring.

0:20:11.440 --> 0:20:14.399
<v Speaker 3>My pulpit to the stage and they put it in

0:20:14.440 --> 0:20:17.000
<v Speaker 3>the place where it goes, and we do it in

0:20:17.040 --> 0:20:19.760
<v Speaker 3>a way where it just kind of signals a shift

0:20:19.840 --> 0:20:23.800
<v Speaker 3>to say, we've worshiped God with our singing and the melodies.

0:20:24.400 --> 0:20:27.240
<v Speaker 3>Now we are going to worship God through his spoken

0:20:27.280 --> 0:20:31.800
<v Speaker 3>word and his message, and both are worship. So when

0:20:31.800 --> 0:20:36.480
<v Speaker 3>we position the pulpit, the camera shots also change. You

0:20:36.520 --> 0:20:39.440
<v Speaker 3>will notice that you no longer see the drummer very

0:20:39.480 --> 0:20:43.920
<v Speaker 3>much once it's preaching time. You no longer see Scotty

0:20:44.000 --> 0:20:47.639
<v Speaker 3>as handsome as he is and as dignified as he

0:20:47.800 --> 0:20:51.000
<v Speaker 3>look leading the South Carolina State Choir last week.

0:20:51.320 --> 0:20:53.560
<v Speaker 5>I mean, he's got that main character gift.

0:20:55.320 --> 0:21:02.240
<v Speaker 3>But everybody switches positions. Somebody say positions perspective. Okay, now

0:21:02.280 --> 0:21:05.240
<v Speaker 3>that we're in this part of the message, the perspective

0:21:05.280 --> 0:21:07.800
<v Speaker 3>has shifted, not because I'm more important than anybody on

0:21:07.840 --> 0:21:11.199
<v Speaker 3>the stage, but because it is my time to deliver

0:21:11.320 --> 0:21:13.800
<v Speaker 3>the message that God has given me to share with you.

0:21:14.800 --> 0:21:17.400
<v Speaker 5>Therefore, the camera operators have to be instructed.

0:21:17.440 --> 0:21:18.159
<v Speaker 1>At this point.

0:21:18.480 --> 0:21:21.520
<v Speaker 3>You no longer need to show Otis, You no longer

0:21:21.560 --> 0:21:25.160
<v Speaker 3>need to show Scottie. They'll be back when we sing again,

0:21:25.800 --> 0:21:28.679
<v Speaker 3>But for now, this is our focus. Now here's what

0:21:28.760 --> 0:21:31.160
<v Speaker 3>I want you to understand about the way a lot

0:21:31.200 --> 0:21:35.399
<v Speaker 3>of us live our lives if they disobeyed that order

0:21:35.800 --> 0:21:37.560
<v Speaker 3>and just go with me for this picture, because I'm

0:21:37.560 --> 0:21:39.720
<v Speaker 3>gonna show you a lot of why we stay stressed out.

0:21:40.680 --> 0:21:42.160
<v Speaker 1>I'm gonna show you a lot of why.

0:21:41.960 --> 0:21:49.159
<v Speaker 3>We stay resentful, bitter, demotivated, angry. I'm gonna tell you

0:21:49.200 --> 0:21:51.760
<v Speaker 3>why a lot of our passion goes out because people

0:21:51.840 --> 0:21:55.480
<v Speaker 3>hurt our feelings. If at the moment that I take

0:21:55.520 --> 0:22:00.920
<v Speaker 3>this pulpit, the camera operator just decides to rebel and

0:22:00.960 --> 0:22:05.000
<v Speaker 3>go like I think the podium is boring. Now, camera operator,

0:22:05.040 --> 0:22:07.040
<v Speaker 3>do what I'm about to say to illustrate my point.

0:22:07.119 --> 0:22:08.560
<v Speaker 3>We have not worked this out, so I hope it

0:22:08.560 --> 0:22:11.480
<v Speaker 3>goes well. Just put the camera somewhere else that has

0:22:11.480 --> 0:22:13.400
<v Speaker 3>nothing to do with this and show them what I'm

0:22:13.400 --> 0:22:13.840
<v Speaker 3>talking about.

0:22:17.119 --> 0:22:19.399
<v Speaker 1>And again, we did not plan this. I'm just working

0:22:19.400 --> 0:22:20.600
<v Speaker 1>this illustration through with you.

0:22:22.200 --> 0:22:30.320
<v Speaker 3>Wave at the people, and as suave as as as

0:22:30.359 --> 0:22:36.400
<v Speaker 3>deboneir as he is on those drums. It is a

0:22:36.440 --> 0:22:44.080
<v Speaker 3>distraction at this moment to show the drums. Now go

0:22:44.119 --> 0:22:48.240
<v Speaker 3>back to what you're supposed to be shooting. Not because

0:22:48.240 --> 0:22:53.120
<v Speaker 3>I'm better looking, not because of status, not because I'm

0:22:53.119 --> 0:22:59.840
<v Speaker 3>the boss around here, but because of purpose. Purpose determines position.

0:23:03.280 --> 0:23:06.560
<v Speaker 3>Get the picture and then we'll break it down. Purpose

0:23:07.240 --> 0:23:08.920
<v Speaker 3>determines position.

0:23:10.080 --> 0:23:11.439
<v Speaker 5>So show them the otis shot.

0:23:13.720 --> 0:23:17.240
<v Speaker 3>This is me focusing on something that is meant to

0:23:17.280 --> 0:23:18.639
<v Speaker 3>be peripheral in the moment.

0:23:22.240 --> 0:23:23.520
<v Speaker 5>Show them the tight shot.

0:23:25.320 --> 0:23:30.160
<v Speaker 3>This is me focusing on what is being spoken from God.

0:23:33.240 --> 0:23:37.440
<v Speaker 3>And if you keep doing this, you're gonna miss this.

0:23:39.240 --> 0:23:45.959
<v Speaker 3>Clap your hands. I thought that turned out pretty good. Now,

0:23:46.040 --> 0:23:48.800
<v Speaker 3>of course, put it back on the drums.

0:23:49.000 --> 0:23:50.440
<v Speaker 1>I could.

0:23:53.840 --> 0:24:00.439
<v Speaker 3>Takes two men to carry this out. Most sundays I

0:24:00.480 --> 0:24:04.399
<v Speaker 3>could do that. I could carry I could carry the

0:24:04.400 --> 0:24:13.280
<v Speaker 3>burden for a little while. I'm pretty strong. I curled

0:24:13.280 --> 0:24:18.240
<v Speaker 3>some fifties yesterday. I could do it for a little while,

0:24:19.800 --> 0:24:21.359
<v Speaker 3>but I don't think I could do it for long.

0:24:22.840 --> 0:24:25.000
<v Speaker 3>So which one's easier, go back to otis which one's

0:24:25.040 --> 0:24:26.320
<v Speaker 3>easier for.

0:24:26.320 --> 0:24:27.320
<v Speaker 5>Me to carry this.

0:24:34.240 --> 0:24:35.640
<v Speaker 1>And move it to the middle.

0:24:36.800 --> 0:24:36.960
<v Speaker 4>Or.

0:24:39.560 --> 0:24:45.800
<v Speaker 5>Stayloadice, stayloaded, stayloadice for them to do.

0:24:45.760 --> 0:24:48.399
<v Speaker 1>This and move it to the middle.

0:24:54.400 --> 0:24:57.840
<v Speaker 5>So God said, what you're trying to do by lifting,

0:24:59.720 --> 0:25:07.359
<v Speaker 5>you do by looking? I divide Moses's life? Can I

0:25:07.480 --> 0:25:09.080
<v Speaker 5>preach this like God gave it to me?

0:25:09.880 --> 0:25:12.240
<v Speaker 3>Come on, I'll behave in fort Worth, I'll behave in

0:25:12.520 --> 0:25:16.040
<v Speaker 3>I promise I'll represent you well. In Detroit, I'll preach polite.

0:25:16.040 --> 0:25:18.800
<v Speaker 3>In Toronto, i'll do it. But this is my church,

0:25:18.840 --> 0:25:21.240
<v Speaker 3>where I can preach it dirty, where I can preach

0:25:21.280 --> 0:25:23.479
<v Speaker 3>the words like a bush coming up out of the desert,

0:25:23.520 --> 0:25:26.360
<v Speaker 3>crownd that won't burn up no matter how long it's

0:25:26.400 --> 0:25:28.880
<v Speaker 3>been burning, that won't give out, no matter how much

0:25:28.880 --> 0:25:29.639
<v Speaker 3>it's gone through.

0:25:29.960 --> 0:25:33.399
<v Speaker 5>That represents the very life of Moses.

0:25:32.960 --> 0:25:39.119
<v Speaker 3>Himself, whose perspective is being shifted from the first forty

0:25:39.200 --> 0:25:43.760
<v Speaker 3>years of his life, which started in a basket, past

0:25:43.840 --> 0:25:47.240
<v Speaker 3>the forty years of his life that he spent in Midian,

0:25:48.200 --> 0:25:54.359
<v Speaker 3>and now this bush ye a basket first forty, a

0:25:54.400 --> 0:25:59.040
<v Speaker 3>bush next forty. But the forty years that we read

0:25:59.080 --> 0:26:04.040
<v Speaker 3>in one sentence is the middle. Now, I guarantee you

0:26:04.840 --> 0:26:09.400
<v Speaker 3>it did not feel like the middle to Moses. I'll

0:26:09.400 --> 0:26:12.119
<v Speaker 3>tell you how I know. The verse I read you

0:26:12.160 --> 0:26:15.560
<v Speaker 3>in Acts chapter seven. Oh, I'm so glad I got

0:26:15.560 --> 0:26:19.200
<v Speaker 3>that New Testament perspective on Moses, because if I would

0:26:19.200 --> 0:26:21.359
<v Speaker 3>have just read he was tending sheep of bush burned,

0:26:21.400 --> 0:26:23.840
<v Speaker 3>we would have thought we're meeting Moses at the beginning

0:26:24.240 --> 0:26:25.639
<v Speaker 3>of this story.

0:26:26.280 --> 0:26:29.160
<v Speaker 5>But Moses. For Moses, it didn't feel like the beginning.

0:26:29.920 --> 0:26:30.960
<v Speaker 5>It felt like the end.

0:26:32.640 --> 0:26:35.520
<v Speaker 3>And the piple says that when Moses heard this, he

0:26:35.600 --> 0:26:38.320
<v Speaker 3>fled Verse twenty nine, Acts chapter seven to Midian.

0:26:38.040 --> 0:26:39.080
<v Speaker 1>Where he's settled.

0:26:40.400 --> 0:26:42.640
<v Speaker 5>He settled, He.

0:26:42.640 --> 0:26:46.920
<v Speaker 3>Wasn't passing through in his mind. He settled in Midian

0:26:47.560 --> 0:26:51.359
<v Speaker 3>and had two sons. That's not something you do on

0:26:51.400 --> 0:26:52.119
<v Speaker 3>a quick trip.

0:26:54.680 --> 0:26:58.720
<v Speaker 5>That's not something you do just passing through. He's in

0:26:58.800 --> 0:27:01.520
<v Speaker 5>a place called Midi, and it feels like the end.

0:27:01.560 --> 0:27:03.280
<v Speaker 5>But to us, it looks like the beginning.

0:27:04.119 --> 0:27:06.480
<v Speaker 3>And I need you to remember so you have Christian

0:27:06.520 --> 0:27:11.600
<v Speaker 3>empathy that everybody you meet is in the middle of something.

0:27:13.000 --> 0:27:14.840
<v Speaker 5>And we could be nicer to people on.

0:27:14.880 --> 0:27:17.800
<v Speaker 3>Road rage if we said they must be in the

0:27:17.840 --> 0:27:21.040
<v Speaker 3>middle of something very important. They must be in the

0:27:21.080 --> 0:27:23.720
<v Speaker 3>middle of giving birth to a child. Maybe that child

0:27:23.760 --> 0:27:26.360
<v Speaker 3>will be the next Moses. That's how Amy does it.

0:27:26.600 --> 0:27:29.040
<v Speaker 3>I'm like, maybe they're gonna die before they get there.

0:27:29.080 --> 0:27:31.480
<v Speaker 3>If they cut me off one more time, that's me

0:27:31.960 --> 0:27:39.639
<v Speaker 3>main character energy, christ Like energy, and ooh, I feel

0:27:39.640 --> 0:27:44.439
<v Speaker 3>as strong. When you realize that everybody you meet is

0:27:44.440 --> 0:27:47.800
<v Speaker 3>in the middle of something, you will be more merciful.

0:27:50.280 --> 0:27:54.560
<v Speaker 3>The middle will make you merciful. The middle will make

0:27:54.600 --> 0:27:58.600
<v Speaker 3>you merciful. It will make me and it will make.

0:27:58.480 --> 0:27:59.680
<v Speaker 1>You more sanctified.

0:28:00.640 --> 0:28:06.000
<v Speaker 3>In order to stop seeing ourselves as the point of

0:28:06.040 --> 0:28:11.480
<v Speaker 3>every pursuit, to stop seeing ourselves with the destination over

0:28:11.560 --> 0:28:14.080
<v Speaker 3>our head, rushing through the airport, trying to get somewhere.

0:28:15.640 --> 0:28:19.200
<v Speaker 3>Here's Moses in a place that seems like a destination,

0:28:20.400 --> 0:28:24.639
<v Speaker 3>feels like a detour. It's not the beginning. It's not

0:28:24.760 --> 0:28:29.600
<v Speaker 3>the end either. Moses doesn't know that yet, and neither

0:28:29.600 --> 0:28:32.480
<v Speaker 3>to you. When you're in it, you know that's the

0:28:32.520 --> 0:28:36.119
<v Speaker 3>thing about it. When you're in it, the middle feels

0:28:36.160 --> 0:28:41.080
<v Speaker 3>like the end. I'm talking about failures, and I'm talking

0:28:41.080 --> 0:28:44.400
<v Speaker 3>about moments of setback, and I'm talking about closed doors,

0:28:44.440 --> 0:28:47.040
<v Speaker 3>and I'm talking about rejection. You know what's interesting to

0:28:47.040 --> 0:28:48.400
<v Speaker 3>me to study about Moses? And I want to give

0:28:48.400 --> 0:28:50.440
<v Speaker 3>you this because I thought it was very psychologically and

0:28:50.520 --> 0:28:53.960
<v Speaker 3>theologically a line so greg The Bible goes on to

0:28:54.000 --> 0:28:58.040
<v Speaker 3>say that he was sent to deliver the children of Israel.

0:28:58.880 --> 0:29:02.040
<v Speaker 3>And he was sent to deliver the children of Israel,

0:29:02.400 --> 0:29:06.160
<v Speaker 3>but the children of Israel resented him. He is sent

0:29:06.360 --> 0:29:12.240
<v Speaker 3>to someone who resents him. He's not all Hebrew in

0:29:12.320 --> 0:29:17.640
<v Speaker 3>their mind. He's not all Egyptian either. He is a

0:29:17.800 --> 0:29:22.560
<v Speaker 3>middle child. When you are in the middle, it can

0:29:22.600 --> 0:29:26.520
<v Speaker 3>be difficult to find where you fit in. Someone told

0:29:26.520 --> 0:29:31.560
<v Speaker 3>me one time my preaching was too black. In fact,

0:29:31.560 --> 0:29:34.280
<v Speaker 3>they said, I used to listen to you on podcasts.

0:29:34.280 --> 0:29:36.440
<v Speaker 3>I was surprised to find out you were white the

0:29:36.440 --> 0:29:40.160
<v Speaker 3>first time I saw you on video. But what they

0:29:40.200 --> 0:29:43.920
<v Speaker 3>said was you might want to consider modulating your preaching

0:29:44.760 --> 0:29:47.640
<v Speaker 3>in order to reach a broader audience. I said, what

0:29:47.760 --> 0:29:51.000
<v Speaker 3>exactly do you mean modulate? They said, sometimes when you

0:29:51.080 --> 0:29:54.479
<v Speaker 3>do the really high preaching and the Oregon starts playing

0:29:54.760 --> 0:29:59.720
<v Speaker 3>it's a little distracting. And I said, it's only distracting

0:29:59.760 --> 0:30:02.560
<v Speaker 3>for you. You because it is different to you.

0:30:05.760 --> 0:30:09.000
<v Speaker 6>And if you think that I preach like I preached

0:30:09.000 --> 0:30:12.440
<v Speaker 6>because I did a market study on ways to incorporate

0:30:12.480 --> 0:30:16.600
<v Speaker 6>different ethnocentric backgrounds into a message so that all people

0:30:16.640 --> 0:30:19.440
<v Speaker 6>will feel included, You're crazy.

0:30:19.560 --> 0:30:20.960
<v Speaker 1>I preach how I.

0:30:20.960 --> 0:30:25.920
<v Speaker 3>Preach because when I was sixteen, Chris Dixon invited me

0:30:26.000 --> 0:30:29.520
<v Speaker 3>to join the Voices of Unity Gospel Choir, where I

0:30:29.680 --> 0:30:33.400
<v Speaker 3>was the only white one in the whole choir. I

0:30:33.440 --> 0:30:37.200
<v Speaker 3>stood in the middle. I didn't sway in rhythm, but

0:30:37.360 --> 0:30:40.320
<v Speaker 3>I stayed in the middle. And because of that, my

0:30:40.480 --> 0:30:43.959
<v Speaker 3>life was informed that there are different styles and the

0:30:44.040 --> 0:30:48.280
<v Speaker 3>same substance. So I don't have to apologize to you

0:30:48.880 --> 0:30:51.760
<v Speaker 3>for any weapon in my arsenal that God gave me

0:30:52.200 --> 0:30:56.880
<v Speaker 3>to get this word across step. Because I'll have to

0:30:56.880 --> 0:31:00.560
<v Speaker 3>preach like I'm white, I'll have to preach. I can

0:31:00.600 --> 0:31:01.680
<v Speaker 3>move it to the middle.

0:31:02.200 --> 0:31:03.560
<v Speaker 5>I can do it either way.

0:31:04.000 --> 0:31:07.160
<v Speaker 3>Send a coastal bath, a costal the Topelian Catholic.

0:31:07.400 --> 0:31:10.480
<v Speaker 5>I can tell Mary, I can take you, Jesus.

0:31:10.160 --> 0:31:10.800
<v Speaker 1>I can do it.

0:31:10.880 --> 0:31:11.480
<v Speaker 5>It comes.

0:31:11.800 --> 0:31:14.240
<v Speaker 3>I could give a tech talk. I could thrink it out.

0:31:14.280 --> 0:31:15.280
<v Speaker 1>He gets this us.

0:31:17.600 --> 0:31:19.160
<v Speaker 5>Because I'm a middle tip.

0:31:20.640 --> 0:31:24.760
<v Speaker 3>Donna layel me shut. The neighbors say, don't let a need.

0:31:26.160 --> 0:31:33.240
<v Speaker 3>I'm a middle time. All the middle children give God

0:31:33.280 --> 0:31:43.720
<v Speaker 3>a pray. I'm a middle child. Holly is a middle child,

0:31:44.760 --> 0:31:48.280
<v Speaker 3>Graham is a middle chop. There's benefits of being a

0:31:48.360 --> 0:31:51.720
<v Speaker 3>middle child. You can watch how the first one did

0:31:51.800 --> 0:31:55.320
<v Speaker 3>it dumb, make some corrections, get right in front of

0:31:55.320 --> 0:31:57.080
<v Speaker 3>the younger one that they're still.

0:31:56.840 --> 0:31:59.280
<v Speaker 5>More busy with, and do what you need to do.

0:32:03.320 --> 0:32:09.120
<v Speaker 3>No less significant, just hidden in the middle, in the middle.

0:32:11.640 --> 0:32:18.360
<v Speaker 3>My legal name is not Stephen Fredick. My legal name

0:32:18.640 --> 0:32:21.080
<v Speaker 3>is Larry.

0:32:22.160 --> 0:32:22.760
<v Speaker 1>That's funny.

0:32:23.720 --> 0:32:26.320
<v Speaker 5>You know you just offended every Larry.

0:32:26.040 --> 0:32:29.360
<v Speaker 3>Watching this sermon online. You are gonna get us canceled

0:32:29.400 --> 0:32:30.960
<v Speaker 3>by the Larry's and the Karens.

0:32:32.400 --> 0:32:33.520
<v Speaker 1>We messed the whole thing up.

0:32:38.720 --> 0:32:47.760
<v Speaker 3>Yeah, little Larry Furdick, because I'm Larry Stevens Ferdick Stevens

0:32:47.920 --> 0:32:48.760
<v Speaker 3>Fredick Junior.

0:32:50.640 --> 0:32:51.960
<v Speaker 1>Why are you Stevens?

0:32:53.040 --> 0:32:58.760
<v Speaker 5>Do you have multiple personalities? Perhaps? And so do you.

0:33:02.400 --> 0:33:05.560
<v Speaker 1>Depends on which moment I meet you in mm hm

0:33:06.680 --> 0:33:08.480
<v Speaker 1>mm hm mm.

0:33:08.320 --> 0:33:13.880
<v Speaker 3>Hmm saying Hallelujah one minute and other multi syllabic words

0:33:14.040 --> 0:33:18.200
<v Speaker 3>the next minute. Never judge a man by the moment,

0:33:18.280 --> 0:33:21.000
<v Speaker 3>Never judge yourself by your lowest moment. Never pride yourself

0:33:21.040 --> 0:33:21.880
<v Speaker 3>in your high moment.

0:33:22.400 --> 0:33:25.240
<v Speaker 4>Come on, talk about it.

0:33:25.640 --> 0:33:29.960
<v Speaker 3>Moses, who was in a murder murderous situation, hid in

0:33:30.000 --> 0:33:34.160
<v Speaker 3>a place called Midian and assumed that these forty years

0:33:34.160 --> 0:33:36.880
<v Speaker 3>would be the end. Forty years is a long time

0:33:36.920 --> 0:33:40.240
<v Speaker 3>to wait for an angel, y'all. I think it's verse thirty.

0:33:40.280 --> 0:33:42.040
<v Speaker 3>Put it up and see if I'm right, it said.

0:33:42.360 --> 0:33:46.880
<v Speaker 3>After forty years had passed, an angel appeared to Moses,

0:33:48.400 --> 0:33:52.920
<v Speaker 3>said Moses, Moses, I guess God was calling him by.

0:33:52.760 --> 0:33:55.520
<v Speaker 1>His middle name, Moses. Moses.

0:33:55.560 --> 0:33:59.640
<v Speaker 3>Moses means to draw out, because he was drawn out

0:33:59.680 --> 0:34:02.760
<v Speaker 3>of the river, and now he was being sent to

0:34:02.880 --> 0:34:06.360
<v Speaker 3>draw out. He was moving from what God had done

0:34:06.360 --> 0:34:08.439
<v Speaker 3>for him to what.

0:34:08.360 --> 0:34:09.760
<v Speaker 1>He was being called to do for others.

0:34:09.760 --> 0:34:15.239
<v Speaker 3>And God said, Moses, Moses, you know, as much as

0:34:15.280 --> 0:34:19.520
<v Speaker 3>my name made you laugh, it could have been a

0:34:19.560 --> 0:34:23.160
<v Speaker 3>lot worse. My mother tells me that there was a

0:34:23.200 --> 0:34:27.200
<v Speaker 3>time when my parents considered naming me different names, and well,

0:34:27.280 --> 0:34:29.440
<v Speaker 3>Larry Stephens Ferdick Jr. It turns out, is not the

0:34:29.480 --> 0:34:34.719
<v Speaker 3>worst one that they rehearsed, she says, and he's in

0:34:34.760 --> 0:34:36.800
<v Speaker 3>heaven now, so he can either confirm or deny that.

0:34:36.840 --> 0:34:39.120
<v Speaker 3>There was a season of time where my dad seriously

0:34:40.000 --> 0:34:43.319
<v Speaker 3>and sincerely wanted to name me Clym.

0:34:43.640 --> 0:34:44.920
<v Speaker 1>His reasoning was solid.

0:34:45.680 --> 0:34:48.720
<v Speaker 3>Don't judge the name till you've heard what creative plans

0:34:48.760 --> 0:34:51.319
<v Speaker 3>he had for it. He said, I wanted to name

0:34:51.360 --> 0:34:54.800
<v Speaker 3>you clem so when I called you, I could say

0:34:55.160 --> 0:35:03.080
<v Speaker 3>clem Son. See my mom, I went to Clemson University,

0:35:03.840 --> 0:35:06.239
<v Speaker 3>and my dad thought it would just be so amazing

0:35:07.360 --> 0:35:09.279
<v Speaker 3>if when he said my name, the next thing that

0:35:09.320 --> 0:35:19.839
<v Speaker 3>came clem Son. Let's all thank God for my mom. See,

0:35:21.600 --> 0:35:23.439
<v Speaker 3>because why I threw my notes away because I knew

0:35:23.440 --> 0:35:24.759
<v Speaker 3>the Lord was going to take us in a few

0:35:24.800 --> 0:35:25.640
<v Speaker 3>directions today.

0:35:26.840 --> 0:35:29.719
<v Speaker 1>It's what came after my name that mattered.

0:35:29.360 --> 0:35:37.160
<v Speaker 3>To him, is what came after my name, clem Son.

0:35:37.560 --> 0:35:40.680
<v Speaker 1>You're my son Son, get it, clem Son.

0:35:42.200 --> 0:35:44.680
<v Speaker 3>And here's God calling Moses, but he doesn't really talk

0:35:44.719 --> 0:35:47.480
<v Speaker 3>about Moses. I want to read it to you from

0:35:47.480 --> 0:35:49.840
<v Speaker 3>Exodus chapter three. Oh, this is going to help you

0:35:49.920 --> 0:35:53.000
<v Speaker 3>so much. And let me give you this principle real quick.

0:35:54.000 --> 0:36:04.719
<v Speaker 3>Selflessness is the most underused tool for stress management. Selflessness.

0:36:05.000 --> 0:36:08.240
<v Speaker 3>I don't mean thinking less of yourself, I mean thinking

0:36:08.280 --> 0:36:15.160
<v Speaker 3>of yourself less. Selflessness is the most underutilized tool for

0:36:15.239 --> 0:36:20.200
<v Speaker 3>stress management. Being at the center is keeping you stressed.

0:36:21.000 --> 0:36:22.680
<v Speaker 3>And I'll show it to you from Moses, and then

0:36:22.719 --> 0:36:26.640
<v Speaker 3>I'll show you why, and then we'll have a big

0:36:26.680 --> 0:36:29.120
<v Speaker 3>party in the place and go home.

0:36:29.719 --> 0:36:32.680
<v Speaker 1>But Moses gets all caught up.

0:36:33.360 --> 0:36:36.040
<v Speaker 3>In main character energy, and we forgive him because look,

0:36:36.400 --> 0:36:40.080
<v Speaker 3>the Lord calls his name and says Moses, Moses, and

0:36:40.120 --> 0:36:43.680
<v Speaker 3>Moses like, that's me here, I am right, I'm here,

0:36:43.680 --> 0:36:46.680
<v Speaker 3>and Midian, do not come any closer. God said, this

0:36:46.719 --> 0:36:49.520
<v Speaker 3>is verse five. Place where you are standing, this holy ground.

0:36:49.560 --> 0:36:51.200
<v Speaker 3>Take your shoes off. You're not going to run from

0:36:51.239 --> 0:36:56.320
<v Speaker 3>this one. Remember Moses ran to Midian, fleeting and hiding,

0:36:57.719 --> 0:37:00.279
<v Speaker 3>and then God is bringing him to this bush, says,

0:37:00.320 --> 0:37:07.279
<v Speaker 3>you're not running away this time. Now that he's standing

0:37:08.080 --> 0:37:11.680
<v Speaker 3>and not running, turning and paying attention to what God

0:37:11.760 --> 0:37:14.799
<v Speaker 3>is doing, the Lord says, the place where you are

0:37:14.840 --> 0:37:17.879
<v Speaker 3>standing is holy ground. And then the next thing God

0:37:17.920 --> 0:37:21.040
<v Speaker 3>said is I am the God of your Father, the

0:37:21.080 --> 0:37:23.640
<v Speaker 3>God of Abraham, the God of Isaac, and the God

0:37:23.680 --> 0:37:24.200
<v Speaker 3>of Jacob.

0:37:25.000 --> 0:37:26.359
<v Speaker 1>God's been doing this a long time.

0:37:26.360 --> 0:37:33.480
<v Speaker 3>Y'all, God's miracles didn't start with your mortgage payment. The

0:37:33.560 --> 0:37:35.719
<v Speaker 3>God you pray to has done much tougher stuff than

0:37:35.719 --> 0:37:36.680
<v Speaker 3>what you're asking him to do.

0:37:36.760 --> 0:37:37.200
<v Speaker 1>Right now.

0:37:38.680 --> 0:37:41.960
<v Speaker 3>This man led a nation out of slavery. You don't

0:37:42.000 --> 0:37:43.680
<v Speaker 3>think God to show you how to raise those kids?

0:37:44.880 --> 0:37:48.319
<v Speaker 3>Have you lost your mind? You forgot who you're talking to.

0:37:49.680 --> 0:37:52.400
<v Speaker 3>You forgot who called you, You forgot who promised to

0:37:52.480 --> 0:37:55.480
<v Speaker 3>keep you, You Forgod who lives in you. But just

0:37:55.520 --> 0:37:58.919
<v Speaker 3>about the time we get the perspective of who God

0:37:59.000 --> 0:38:01.839
<v Speaker 3>is and what he's come to do verse eight, I've

0:38:01.840 --> 0:38:05.680
<v Speaker 3>come down to rescue my people out of the Egyptian's hands,

0:38:05.880 --> 0:38:08.080
<v Speaker 3>to bring them into the land flowing with milk and honey.

0:38:08.120 --> 0:38:08.640
<v Speaker 1>Verse nine.

0:38:08.800 --> 0:38:10.560
<v Speaker 5>And now the cry has reached me.

0:38:10.920 --> 0:38:12.920
<v Speaker 3>And now in verse ten, so now go, I am

0:38:13.000 --> 0:38:17.480
<v Speaker 3>sending you to Pharaoh to bring my people, the Israelites,

0:38:17.520 --> 0:38:21.279
<v Speaker 3>out of Egypt. But Moses said to God, who am I?

0:38:22.880 --> 0:38:25.879
<v Speaker 3>And this is where I think we miss it. Go

0:38:25.920 --> 0:38:28.920
<v Speaker 3>to the drums, real quick, camera, man, That is the

0:38:28.960 --> 0:38:35.080
<v Speaker 3>total wrong focus. When God is speaking and you shift

0:38:35.120 --> 0:38:39.960
<v Speaker 3>your attention back to you, let me say it this way.

0:38:40.080 --> 0:38:43.399
<v Speaker 3>When the Great I Am is talking and you say,

0:38:43.440 --> 0:38:46.879
<v Speaker 3>who am I You need to shift your attention back

0:38:46.920 --> 0:38:50.440
<v Speaker 3>to me, back to the one who is speaking to you,

0:38:51.280 --> 0:38:53.440
<v Speaker 3>back to the one who puts you in the basket,

0:38:53.960 --> 0:38:56.240
<v Speaker 3>back to the one who floated you down the nile,

0:38:56.920 --> 0:38:59.560
<v Speaker 3>back to the one who made sure you survived. There's

0:38:59.640 --> 0:39:03.520
<v Speaker 3>one thing about it for sure. The enemy has already

0:39:03.640 --> 0:39:07.040
<v Speaker 3>made so many attempts to end your faith journey, to

0:39:07.280 --> 0:39:11.560
<v Speaker 3>end your life, to end your hope, to end your optimism,

0:39:11.880 --> 0:39:14.680
<v Speaker 3>to end your faith, to in your progress, to end

0:39:14.760 --> 0:39:19.080
<v Speaker 3>your sanctification process. The enemy has already tried to end it,

0:39:19.120 --> 0:39:23.800
<v Speaker 3>and he didn't. Why is that because he couldn't Because

0:39:23.840 --> 0:39:27.800
<v Speaker 3>it was what came after what God called Moses Moses,

0:39:27.880 --> 0:39:31.080
<v Speaker 3>Moses that mattered more than what Moses was.

0:39:31.600 --> 0:39:32.920
<v Speaker 5>I'll put it to you this way.

0:39:33.200 --> 0:39:36.160
<v Speaker 3>When Moses got confused and said, who do I say

0:39:36.280 --> 0:39:37.120
<v Speaker 3>sent me to them?

0:39:37.160 --> 0:39:40.480
<v Speaker 5>If they doubt me, God said, tell them I am

0:39:40.960 --> 0:39:43.160
<v Speaker 5>that I am.

0:39:43.320 --> 0:39:46.440
<v Speaker 3>You didn't know this verse, but Exodus chapter three fourteen

0:39:46.520 --> 0:39:51.560
<v Speaker 3>teaches us something very powerful. God's name yahweh is I am.

0:39:52.400 --> 0:39:56.839
<v Speaker 3>He wasn't was, he isn't gonna be he is I am.

0:39:57.520 --> 0:39:59.960
<v Speaker 3>Now I've taught you that before, and I've taught you.

0:40:00.000 --> 0:40:02.200
<v Speaker 3>Thank you that his name, being I am means he's

0:40:02.200 --> 0:40:04.880
<v Speaker 3>a present help in the time of trouble. But what

0:40:05.080 --> 0:40:07.759
<v Speaker 3>never taught you so clear before is when he said

0:40:07.800 --> 0:40:12.600
<v Speaker 3>I am that I am the place of that is

0:40:12.680 --> 0:40:16.120
<v Speaker 3>meant to represent every place where God will express his

0:40:16.280 --> 0:40:20.000
<v Speaker 3>power in your life. So let's say, in this specific

0:40:20.120 --> 0:40:23.560
<v Speaker 3>season of your life, God wants to accomplish a purpose,

0:40:23.600 --> 0:40:26.719
<v Speaker 3>and in order to accomplish his purpose, he is going

0:40:26.760 --> 0:40:28.319
<v Speaker 3>to have to open a door for you that you

0:40:28.320 --> 0:40:30.240
<v Speaker 3>can't open for yourself, and only.

0:40:30.040 --> 0:40:34.200
<v Speaker 5>God can do that. Well, I am that open door.

0:40:34.719 --> 0:40:35.120
<v Speaker 5>I am.

0:40:35.840 --> 0:40:37.640
<v Speaker 3>Let's say you're in a season in your life where

0:40:37.640 --> 0:40:39.520
<v Speaker 3>it looks like there's no way you're going to be

0:40:39.600 --> 0:40:41.640
<v Speaker 3>able to move through this next month.

0:40:41.960 --> 0:40:45.160
<v Speaker 5>It is so busy, it is so hectic, it is so.

0:40:45.320 --> 0:40:48.960
<v Speaker 3>Overwhelmed, and you need a sustaining power in your life.

0:40:49.080 --> 0:40:52.360
<v Speaker 3>Come on, a sustaining energy over your life. Some of

0:40:52.400 --> 0:40:55.600
<v Speaker 3>you are so tired. Your biggest prayer last week was

0:40:55.840 --> 0:40:58.640
<v Speaker 3>I can't do this. You didn't even have the faith

0:40:58.760 --> 0:41:01.640
<v Speaker 3>left to ask. Every time you thought about it, it

0:41:01.680 --> 0:41:04.719
<v Speaker 3>started twisting up inside of you. But what you didn't

0:41:04.760 --> 0:41:09.040
<v Speaker 3>realize about God's name is that that feeling, that place,

0:41:09.520 --> 0:41:12.440
<v Speaker 3>that need is the place where God wants to express

0:41:12.440 --> 0:41:15.640
<v Speaker 3>his name. So if tired is the place where you

0:41:15.719 --> 0:41:19.279
<v Speaker 3>need God to show up, that is the place where God's.

0:41:19.080 --> 0:41:19.759
<v Speaker 5>Energy will be.

0:41:20.400 --> 0:41:23.520
<v Speaker 3>Wherever it is that He has positioned you, that's where

0:41:23.560 --> 0:41:25.080
<v Speaker 3>it is that He will empower you.

0:41:25.560 --> 0:41:26.560
<v Speaker 1>I'll take it further.

0:41:26.880 --> 0:41:29.919
<v Speaker 3>If there is an insecurity in your life that makes

0:41:29.960 --> 0:41:31.960
<v Speaker 3>you think you can't do it, that's good.

0:41:32.440 --> 0:41:35.360
<v Speaker 5>The insecurity is the insurance.

0:41:34.760 --> 0:41:38.600
<v Speaker 3>Policy that lets you know that when it gets done,

0:41:38.800 --> 0:41:42.239
<v Speaker 3>you won't be tempted to take the credit because you'll know,

0:41:42.760 --> 0:41:46.279
<v Speaker 3>and they'll know, and everybody who knows you will know.

0:41:46.920 --> 0:41:50.759
<v Speaker 3>It had to be God. I've watched them in the basket.

0:41:51.160 --> 0:41:55.000
<v Speaker 3>I saw them make a mistake, but somehow God kept

0:41:55.080 --> 0:41:57.880
<v Speaker 3>drawing them out. And that's what I see in this

0:41:58.000 --> 0:42:01.319
<v Speaker 3>season for your life. You're gonna be drawing from the

0:42:01.360 --> 0:42:03.680
<v Speaker 3>God who drawed you out of the water.

0:42:04.040 --> 0:42:04.960
<v Speaker 5>And you are not.

0:42:04.840 --> 0:42:07.640
<v Speaker 3>Going to run out of resource because you will not

0:42:07.840 --> 0:42:10.359
<v Speaker 3>run out of God. You are not going to run

0:42:10.400 --> 0:42:13.440
<v Speaker 3>out of wisdom because you will not run out of God.

0:42:13.760 --> 0:42:14.960
<v Speaker 5>You will not run out of.

0:42:15.040 --> 0:42:18.120
<v Speaker 3>Meal because you will not run out of God. You

0:42:18.160 --> 0:42:20.920
<v Speaker 3>will not run out of support because you will not

0:42:21.120 --> 0:42:23.600
<v Speaker 3>run out of God. You will not run out of

0:42:23.760 --> 0:42:28.759
<v Speaker 3>end because you will not run out of them. You

0:42:28.800 --> 0:42:31.080
<v Speaker 3>will not run out of it because you will not

0:42:31.239 --> 0:42:42.080
<v Speaker 3>run out of Him. Because I am that I am,

0:42:42.239 --> 0:42:45.399
<v Speaker 3>take your knee and move it to the middle and

0:42:45.440 --> 0:42:49.080
<v Speaker 3>make a great I am sandwich, And God says, I

0:42:49.120 --> 0:42:51.320
<v Speaker 3>am that I am.

0:42:51.880 --> 0:42:52.120
<v Speaker 5>Boy.

0:42:52.160 --> 0:42:53.840
<v Speaker 3>If I'd have planned this better, I'd have brought some

0:42:53.880 --> 0:42:58.040
<v Speaker 3>bologney and so and some and some.

0:42:58.000 --> 0:43:00.920
<v Speaker 1>Pumper nickel bread up here, and I will showed you how.

0:43:00.760 --> 0:43:05.120
<v Speaker 3>To sandwich your situation by the presence and the spoken

0:43:05.200 --> 0:43:12.680
<v Speaker 3>promise of God and move it to the middle. What

0:43:12.840 --> 0:43:16.080
<v Speaker 3>we know that Moses doesn't know. And that's a bold

0:43:16.120 --> 0:43:18.120
<v Speaker 3>statement because the Bible said other prophets have I spoken

0:43:18.160 --> 0:43:20.319
<v Speaker 3>to other ways, but Moses I spoke to face to face.

0:43:20.360 --> 0:43:21.280
<v Speaker 1>Now that's in numbers.

0:43:21.800 --> 0:43:25.440
<v Speaker 3>After they complained to Moses and didn't appreciate him, well,

0:43:25.480 --> 0:43:26.160
<v Speaker 3>I almost.

0:43:25.840 --> 0:43:27.399
<v Speaker 1>Forgot to say this, thank you Lord.

0:43:28.719 --> 0:43:30.640
<v Speaker 3>His hesitancy to do what God called him to do,

0:43:30.680 --> 0:43:34.359
<v Speaker 3>because he argued back and forth with God. His hesitancy

0:43:34.400 --> 0:43:37.120
<v Speaker 3>to do it wasn't rooted in rebellion.

0:43:38.880 --> 0:43:46.080
<v Speaker 1>It was rooted in rejection. Because he tried to do

0:43:46.120 --> 0:43:47.760
<v Speaker 1>this the first time. It didn't work.

0:43:50.080 --> 0:43:51.880
<v Speaker 3>The first time. He tried to fight for his people.

0:43:51.920 --> 0:43:57.160
<v Speaker 3>It cost him forty years in the wilderness. And now

0:43:57.200 --> 0:44:01.880
<v Speaker 3>you understand why you're uncomfortable receiving love from others, and

0:44:01.920 --> 0:44:04.160
<v Speaker 3>when people try to treat you good, you treat them bad,

0:44:04.280 --> 0:44:06.279
<v Speaker 3>just to get things back to the natural habitat that

0:44:06.320 --> 0:44:11.719
<v Speaker 3>you're used to seeking, the lower state, because it's the

0:44:11.760 --> 0:44:19.120
<v Speaker 3>state that you know. He wasn't rebelling against God, that's Jonah.

0:44:19.520 --> 0:44:22.759
<v Speaker 3>He wasn't rebelling against God, that's Jonah. He was rejected

0:44:22.760 --> 0:44:28.319
<v Speaker 3>by them, and the rejection takes root, and it gets

0:44:28.320 --> 0:44:30.000
<v Speaker 3>to the place where you go, I don't really want

0:44:30.000 --> 0:44:35.120
<v Speaker 3>to put it out there like that anymore. I love

0:44:35.320 --> 0:44:43.319
<v Speaker 3>when you all get quiet thinking about those hesitancies in

0:44:43.360 --> 0:44:47.520
<v Speaker 3>your life to trust God because of a root of

0:44:47.560 --> 0:44:52.640
<v Speaker 3>rejection where the first time it didn't work, and after

0:44:52.719 --> 0:44:57.120
<v Speaker 3>forty years you pretty much assume this is it and

0:44:57.160 --> 0:45:00.840
<v Speaker 3>there's not much I can do about it. But Moses

0:45:00.840 --> 0:45:03.200
<v Speaker 3>should have known. He should have known because he was

0:45:03.239 --> 0:45:07.160
<v Speaker 3>no ordinary child that even in those forty years, and

0:45:07.200 --> 0:45:10.040
<v Speaker 3>even with his perceived lack of natural talent to speak

0:45:10.080 --> 0:45:15.960
<v Speaker 3>watch this, he should have known. This can't be the end.

0:45:16.680 --> 0:45:28.640
<v Speaker 3>It's called mid end. This can't be the end, it's Midian. Now,

0:45:29.239 --> 0:45:31.399
<v Speaker 3>a few years ago, I was having my own sort

0:45:31.440 --> 0:45:36.400
<v Speaker 3>of Moses moment. I know, boohoo, wow, wow, tell us

0:45:36.440 --> 0:45:39.279
<v Speaker 3>your therapy session, Pastor Steve, and that's what we came for. No, No,

0:45:39.560 --> 0:45:42.560
<v Speaker 3>I'm just trying to relate this because it's one of

0:45:42.560 --> 0:45:44.960
<v Speaker 3>those powerful things that I ever did in my life.

0:45:45.160 --> 0:45:46.040
<v Speaker 1>It helped me so much.

0:45:46.800 --> 0:45:49.239
<v Speaker 3>The story that was going in my mind was a

0:45:49.320 --> 0:45:52.600
<v Speaker 3>little bit like the Moses story in that I had

0:45:52.640 --> 0:45:55.160
<v Speaker 3>had a few things that I tried to do in

0:45:55.200 --> 0:45:56.959
<v Speaker 3>an effort to trust God. And I'm sure I didn't

0:45:56.960 --> 0:45:58.920
<v Speaker 3>do them perfectly, but I was doing them sincerely.

0:45:59.400 --> 0:46:00.000
<v Speaker 1>You ever been there.

0:46:00.560 --> 0:46:02.319
<v Speaker 3>I'm not saying I did it exactly right, but I

0:46:02.400 --> 0:46:05.239
<v Speaker 3>meant well, Okay, I meant well. I'm not saying it

0:46:05.280 --> 0:46:07.920
<v Speaker 3>wasn't a mistake, but I meant, well, that's Moses's story.

0:46:07.960 --> 0:46:09.040
<v Speaker 1>That's why he's in Midian.

0:46:09.280 --> 0:46:11.920
<v Speaker 3>I meant well, I was trying to protect in Israelite,

0:46:12.239 --> 0:46:14.600
<v Speaker 3>but I ended up killing an the Egyptian, and maybe

0:46:14.640 --> 0:46:15.520
<v Speaker 3>I shouldn't have got in the.

0:46:15.520 --> 0:46:16.080
<v Speaker 1>Middle of it.

0:46:17.360 --> 0:46:19.799
<v Speaker 3>And so now he's on the far side of the

0:46:19.800 --> 0:46:22.200
<v Speaker 3>desert in a place called Midian.

0:46:23.200 --> 0:46:25.239
<v Speaker 1>And this place will ultimately be the mountain where God

0:46:25.280 --> 0:46:25.720
<v Speaker 1>will give.

0:46:25.560 --> 0:46:27.919
<v Speaker 3>The ten Commandment. It's Mount Sinai, but it's not yet,

0:46:29.040 --> 0:46:33.160
<v Speaker 3>because this is just the middle. Now here's Moses tending

0:46:33.200 --> 0:46:36.080
<v Speaker 3>his sheep. All of a sudden, the burning bush go

0:46:36.120 --> 0:46:41.880
<v Speaker 3>to Otis becomes the focal point, and Moses.

0:46:41.480 --> 0:46:47.520
<v Speaker 1>Moves over in order to see why it doesn't burn up. Okay,

0:46:47.520 --> 0:46:48.879
<v Speaker 1>now go back to the normal camera shop.

0:46:49.560 --> 0:46:52.000
<v Speaker 3>As he's doing this, the voice of the Lord speaks

0:46:52.000 --> 0:46:54.400
<v Speaker 3>to him about the future that God has planned for him,

0:46:54.400 --> 0:46:57.239
<v Speaker 3>which revolves around the purpose that God has created him for. Now,

0:46:57.280 --> 0:46:59.279
<v Speaker 3>that's what this is about in your life, nothing else

0:47:00.320 --> 0:47:03.520
<v Speaker 3>for a few days. Forget about your preference and your

0:47:03.640 --> 0:47:06.200
<v Speaker 3>plan of the way you want this situation to turn out.

0:47:07.080 --> 0:47:09.600
<v Speaker 3>Because I see you going through a valley, and that

0:47:09.680 --> 0:47:12.640
<v Speaker 3>feels like that's all there is, while I was recently

0:47:12.680 --> 0:47:15.000
<v Speaker 3>reminded that it can only be a valley if there

0:47:15.040 --> 0:47:19.560
<v Speaker 3>are mountains on either side of it. So now we've

0:47:19.560 --> 0:47:23.200
<v Speaker 3>got a Moses who spent forty years rough start, he

0:47:23.239 --> 0:47:26.240
<v Speaker 3>went through a dry season, and now God is bringing

0:47:26.320 --> 0:47:28.560
<v Speaker 3>him to an expected end to be the leader that

0:47:28.600 --> 0:47:30.520
<v Speaker 3>God has always.

0:47:30.320 --> 0:47:33.080
<v Speaker 1>Meant for him to be. And he's in a place

0:47:33.640 --> 0:47:36.120
<v Speaker 1>called Midian well, as.

0:47:35.960 --> 0:47:38.759
<v Speaker 3>I was going through some of my self pity in

0:47:38.880 --> 0:47:44.040
<v Speaker 3>moments and specifically the narrative that was playing out is the.

0:47:43.920 --> 0:47:46.439
<v Speaker 1>Best is behind me? Now?

0:47:46.440 --> 0:47:48.600
<v Speaker 3>I think that's one of the lies that the devil

0:47:48.640 --> 0:47:51.799
<v Speaker 3>tells that we don't talk about very much, that we

0:47:51.920 --> 0:47:53.560
<v Speaker 3>all walk around wondering about.

0:47:53.560 --> 0:47:55.279
<v Speaker 1>It's like, is.

0:47:55.200 --> 0:47:58.560
<v Speaker 3>This going to be all there is for my life?

0:47:58.600 --> 0:48:00.959
<v Speaker 1>And it doesn't take a divorced make you feel that way.

0:48:01.760 --> 0:48:05.120
<v Speaker 3>It doesn't take turning forty five to make you feel

0:48:05.160 --> 0:48:08.319
<v Speaker 3>that way, doesn't take having to wear readers to make you.

0:48:08.239 --> 0:48:08.879
<v Speaker 1>Feel that way.

0:48:09.440 --> 0:48:12.240
<v Speaker 3>You can hit a wall in your life where you wonder,

0:48:12.600 --> 0:48:15.880
<v Speaker 3>is this the most joy I'm going to experience? Is

0:48:15.920 --> 0:48:18.640
<v Speaker 3>this the most difference I'm going to make? Is this

0:48:18.760 --> 0:48:22.000
<v Speaker 3>the greatest accomplishment that I'm ever going to accomplish? And

0:48:22.040 --> 0:48:24.239
<v Speaker 3>then you hit a wall, or you hit what you

0:48:24.320 --> 0:48:26.520
<v Speaker 3>call a failure. It may not be a failure. You

0:48:26.560 --> 0:48:28.719
<v Speaker 3>just see it as a failure. And so then the

0:48:28.920 --> 0:48:33.839
<v Speaker 3>enemy says it's the end. The enemy loves to tell

0:48:33.880 --> 0:48:40.839
<v Speaker 3>you where the end is. So does God. And as

0:48:40.880 --> 0:48:43.040
<v Speaker 3>I was sitting with this, I think it had been

0:48:43.080 --> 0:48:45.440
<v Speaker 3>going on a couple of months. I was sitting with

0:48:45.520 --> 0:48:48.440
<v Speaker 3>this feeling that my best work is behind me, my

0:48:48.480 --> 0:48:51.040
<v Speaker 3>best sermons are behind me, my best songs are behind me.

0:48:51.320 --> 0:48:53.640
<v Speaker 5>It was just it was an avalanche.

0:48:53.719 --> 0:48:55.440
<v Speaker 3>I'm gonna come to this side and see if anybody

0:48:55.480 --> 0:48:56.800
<v Speaker 3>has ever felt this way before.

0:48:57.320 --> 0:48:59.879
<v Speaker 5>They are looking at me like they are on a streak, man.

0:49:00.320 --> 0:49:02.000
<v Speaker 5>They are on a roll over here.

0:49:02.360 --> 0:49:06.719
<v Speaker 3>They are winning medals and getting raises and paying no taxes,

0:49:07.160 --> 0:49:10.759
<v Speaker 3>six percent body fat, fifty million dollar net worth going

0:49:10.800 --> 0:49:14.120
<v Speaker 3>on over here? Is there anybody over here who got

0:49:14.160 --> 0:49:17.279
<v Speaker 3>to a certain place now? And it's like this as

0:49:17.360 --> 0:49:20.360
<v Speaker 3>many and I'm tending sheep. I'm very busy, But is

0:49:20.400 --> 0:49:23.840
<v Speaker 3>this the end now? I did not get this idea

0:49:23.880 --> 0:49:25.840
<v Speaker 3>that I'm going to tell you about from David Goggins.

0:49:26.800 --> 0:49:29.640
<v Speaker 3>No offense to brother David Goggins, but his energy just

0:49:29.640 --> 0:49:32.600
<v Speaker 3>gets a little intense for me sometimes you know that

0:49:32.800 --> 0:49:34.759
<v Speaker 3>that kind of like your a piece of crap, get

0:49:34.800 --> 0:49:35.640
<v Speaker 3>up and do something about it.

0:49:35.760 --> 0:49:36.080
<v Speaker 1>Energy.

0:49:36.400 --> 0:49:38.080
<v Speaker 5>I don't really get it. That doesn't really work for

0:49:38.120 --> 0:49:38.600
<v Speaker 5>me very long.

0:49:38.640 --> 0:49:39.839
<v Speaker 1>I already have that voice in my head.

0:49:39.840 --> 0:49:41.600
<v Speaker 5>I don't need an external one.

0:49:42.120 --> 0:49:44.080
<v Speaker 3>I didn't get this piece of advice from like some

0:49:44.239 --> 0:49:46.600
<v Speaker 3>chicken soup for the soul book with an inspirational thought.

0:49:47.120 --> 0:49:49.359
<v Speaker 3>It was almost like the Lord gave me this. I've

0:49:49.440 --> 0:49:52.400
<v Speaker 3>never shared it, even with Holly. And I looked for

0:49:52.480 --> 0:49:55.160
<v Speaker 3>the I looked for the notebook where I wrote it down,

0:49:55.239 --> 0:49:58.840
<v Speaker 3>and I can't find it. But something came over me,

0:49:58.960 --> 0:50:03.160
<v Speaker 3>and I begin to write about the next five years

0:50:03.160 --> 0:50:07.399
<v Speaker 3>of my life as if they had already happened, and

0:50:07.480 --> 0:50:12.959
<v Speaker 3>as if God were with me. And I didn't write

0:50:13.000 --> 0:50:14.879
<v Speaker 3>anything there's a time to do this. I didn't write

0:50:14.880 --> 0:50:17.000
<v Speaker 3>anything about how bad I felt and how down I was,

0:50:17.120 --> 0:50:19.319
<v Speaker 3>how lonely it was, and how being all.

0:50:19.239 --> 0:50:21.520
<v Speaker 1>The fears I had and all self stressed about, and

0:50:21.560 --> 0:50:22.440
<v Speaker 1>all the thing bells.

0:50:22.200 --> 0:50:23.880
<v Speaker 3>I need to pick and all people depend on me,

0:50:24.000 --> 0:50:28.719
<v Speaker 3>because I've done that enough. But I I took what

0:50:28.960 --> 0:50:35.640
<v Speaker 3>felt like the end, and I moved it to the middle,

0:50:37.320 --> 0:50:41.360
<v Speaker 3>and I picked up there and I wrote down two words.

0:50:41.880 --> 0:50:49.920
<v Speaker 3>But he, somebody say, but he and I wrote those words,

0:50:51.160 --> 0:50:56.600
<v Speaker 3>and it was almost like Moses, Moses. It was like

0:50:56.760 --> 0:50:59.960
<v Speaker 3>I saw everything that I had been, everything that I

0:51:00.000 --> 0:51:03.120
<v Speaker 3>I had been through, everything that I was wrestling.

0:51:02.760 --> 0:51:05.200
<v Speaker 1>With, and then that second Moses.

0:51:05.640 --> 0:51:08.160
<v Speaker 5>But he and I begin to write.

0:51:08.239 --> 0:51:09.839
<v Speaker 3>My pin began to move, and I begin to write

0:51:09.840 --> 0:51:15.000
<v Speaker 3>about potential I began to write, but he continued to

0:51:15.000 --> 0:51:16.960
<v Speaker 3>show up and preach, and God helped him and gave

0:51:17.000 --> 0:51:20.160
<v Speaker 3>him messages that went around the world in order.

0:51:19.960 --> 0:51:21.680
<v Speaker 1>To help people with their struggles.

0:51:22.440 --> 0:51:25.399
<v Speaker 3>But he continued to write songs and collaborate with other

0:51:25.440 --> 0:51:28.640
<v Speaker 3>creative individuals who were strong where he was weak, and

0:51:28.680 --> 0:51:30.800
<v Speaker 3>so he was able to continue to be a part

0:51:31.000 --> 0:51:33.320
<v Speaker 3>of making music for the people of God to sing.

0:51:33.160 --> 0:51:34.120
<v Speaker 1>And be ministered to by.

0:51:35.160 --> 0:51:39.279
<v Speaker 3>But he humbled himself and realized that he didn't have

0:51:39.360 --> 0:51:41.200
<v Speaker 3>to be good at everything as long as he was

0:51:41.239 --> 0:51:45.120
<v Speaker 3>in touch with the one who was. But he see

0:51:45.160 --> 0:51:47.759
<v Speaker 3>what happened was I showed you this last week, I

0:51:47.840 --> 0:51:50.400
<v Speaker 3>made a pivot. And in that moment that I made

0:51:50.440 --> 0:51:52.760
<v Speaker 3>a pivot with my pen, something started to come alive

0:51:52.800 --> 0:51:55.360
<v Speaker 3>in the spirit, and I began to see that what

0:51:55.480 --> 0:51:57.960
<v Speaker 3>I was dwelling on as the end. The Lord says,

0:51:57.960 --> 0:51:59.440
<v Speaker 3>I know the plans I have for you, plans to

0:51:59.440 --> 0:52:01.759
<v Speaker 3>give you a hope in the future. After seventy years

0:52:01.800 --> 0:52:04.040
<v Speaker 3>have completed in Babylon, I will come to you. And

0:52:04.080 --> 0:52:06.000
<v Speaker 3>after I've come to you and delivered you, you will

0:52:06.000 --> 0:52:07.320
<v Speaker 3>praise me on this mountain.

0:52:07.360 --> 0:52:10.200
<v Speaker 1>God said to Moses, after you have brought the people

0:52:10.280 --> 0:52:11.080
<v Speaker 1>out of Egypt.

0:52:11.080 --> 0:52:15.719
<v Speaker 3>You will worship God on this mountain. He is taking

0:52:16.040 --> 0:52:21.160
<v Speaker 3>what Moses thinks is the end and moving it to

0:52:21.280 --> 0:52:24.319
<v Speaker 3>the middle. Because I'll tell you something. It can be

0:52:24.400 --> 0:52:26.879
<v Speaker 3>the end if you let it be. If you let

0:52:26.920 --> 0:52:29.799
<v Speaker 3>it into you, it will end you. If you let

0:52:29.840 --> 0:52:32.600
<v Speaker 3>it make you tap, it will end you. If you

0:52:32.719 --> 0:52:35.759
<v Speaker 3>let it define you, it will define you. If you

0:52:35.920 --> 0:52:39.200
<v Speaker 3>let it bury you, it will bury you. But he,

0:52:40.560 --> 0:52:45.239
<v Speaker 3>but he who began a good work in you, Now

0:52:45.280 --> 0:52:49.000
<v Speaker 3>I feel, my preacher, he who began.

0:52:49.960 --> 0:52:53.879
<v Speaker 5>A good work in you, will be faithful to complete it.

0:52:54.680 --> 0:52:56.880
<v Speaker 3>The Bible says that all things work together for the

0:52:56.920 --> 0:52:58.880
<v Speaker 3>good of those who love Him and are called according

0:52:58.960 --> 0:53:04.759
<v Speaker 3>to his purpose. So if it's not good, God's not done.

0:53:05.520 --> 0:53:08.239
<v Speaker 5>He said, I'll bring you to an expected end.

0:53:08.960 --> 0:53:12.239
<v Speaker 3>So if his purpose isn't finished yet, for this situation,

0:53:12.800 --> 0:53:14.040
<v Speaker 3>it is not the end.

0:53:14.560 --> 0:53:16.080
<v Speaker 5>Move it to the middle.

0:53:16.520 --> 0:53:18.880
<v Speaker 3>I'm talking about the thing that you've been crying about.

0:53:19.200 --> 0:53:21.760
<v Speaker 3>I'm talking about the thing that you've been gossiping about.

0:53:22.040 --> 0:53:23.040
<v Speaker 5>I'm talking about the.

0:53:22.920 --> 0:53:26.160
<v Speaker 3>Thing that has had you so down you can't rejoice.

0:53:26.360 --> 0:53:28.840
<v Speaker 3>I'm talking about the thing that has blurred your vision

0:53:29.160 --> 0:53:31.839
<v Speaker 3>and fogged your faith. I'm talking about the thing that

0:53:31.880 --> 0:53:34.480
<v Speaker 3>has beat you into submission, the thing that's got.

0:53:34.320 --> 0:53:38.360
<v Speaker 5>You tied up in knots. You've been treating it like

0:53:38.480 --> 0:53:43.440
<v Speaker 5>the end, and you need to move in to the middle.

0:53:45.080 --> 0:53:48.160
<v Speaker 3>So when you're telling this story, it is going to

0:53:48.280 --> 0:53:59.120
<v Speaker 3>be a chapter and a scene, not a destiny. That's

0:53:59.360 --> 0:54:04.280
<v Speaker 3>why it's called Midian. You aren't meant to live here.

0:54:04.520 --> 0:54:07.719
<v Speaker 3>You will not die in this wilderness. You will not

0:54:07.880 --> 0:54:11.280
<v Speaker 3>go down in this state. For there is a burning

0:54:11.400 --> 0:54:15.840
<v Speaker 3>bush with your name on it, Moses, Moses. And you

0:54:15.960 --> 0:54:20.080
<v Speaker 3>know what makes the bush significant. It's burning, but it

0:54:20.160 --> 0:54:25.200
<v Speaker 3>won't burn up. It's still burning. After all, it's been through.

0:54:25.920 --> 0:54:29.840
<v Speaker 3>And I'm preaching to somebody today that after all you've

0:54:29.880 --> 0:54:36.400
<v Speaker 3>been through, after every red sea he split, after everything.

0:54:35.960 --> 0:54:37.560
<v Speaker 5>He forgave you off.

0:54:38.080 --> 0:54:42.800
<v Speaker 3>After every ready poured in your lungs, after every percy

0:54:42.880 --> 0:54:50.480
<v Speaker 3>he dropped in your cord, you pass hey Breason to

0:54:50.600 --> 0:55:02.800
<v Speaker 3>raise him. This is just a This is just the middle.

0:55:03.600 --> 0:55:07.839
<v Speaker 3>This is just the middle. Of course, it's messy, it's

0:55:07.880 --> 0:55:10.680
<v Speaker 3>the middle. Of course, it's difficult.

0:55:11.120 --> 0:55:15.280
<v Speaker 5>It's the middle. Of course, it's dry. It's the middle.

0:55:16.640 --> 0:55:22.919
<v Speaker 1>It's always different in the middle. But the Lord said

0:55:22.960 --> 0:55:23.960
<v Speaker 1>for us to take this.

0:55:23.880 --> 0:55:26.719
<v Speaker 3>Thing that we think is going to be the end

0:55:26.760 --> 0:55:31.839
<v Speaker 3>of our testimony, and move it to the middle and

0:55:31.960 --> 0:55:32.439
<v Speaker 3>let it.

0:55:32.360 --> 0:55:34.040
<v Speaker 1>Become who is this for?

0:55:34.760 --> 0:55:38.120
<v Speaker 3>Let it become the part of your story that you say,

0:55:38.880 --> 0:55:40.040
<v Speaker 3>but he after.

0:55:47.239 --> 0:55:48.719
<v Speaker 5>Do I preach about this too much?

0:55:50.480 --> 0:55:52.359
<v Speaker 3>I feel like every week I'm trying to tell you

0:55:52.400 --> 0:55:55.719
<v Speaker 3>not to quit in a different way. I feel like

0:55:55.800 --> 0:55:57.480
<v Speaker 3>every week I'm trying to tell you it is too

0:55:57.520 --> 0:55:59.680
<v Speaker 3>soon for you to sit down and settle in Midian

0:55:59.719 --> 0:56:00.560
<v Speaker 3>when God.

0:56:00.280 --> 0:56:03.719
<v Speaker 1>Called you to be a deliverer. And look what all

0:56:03.760 --> 0:56:07.840
<v Speaker 1>God did through Moses. Oh, this is so personal, and

0:56:07.880 --> 0:56:09.000
<v Speaker 1>he wants to do it for you.

0:56:09.719 --> 0:56:12.239
<v Speaker 3>The Bible says that He called them by name to

0:56:12.360 --> 0:56:14.640
<v Speaker 3>lead them out of Egypt, and look at Acts, chapter seven,

0:56:14.719 --> 0:56:21.400
<v Speaker 3>verse thirty six. He led them out of Egypt, performed

0:56:21.400 --> 0:56:27.319
<v Speaker 3>wonders and signs in Egypt, at the Red Sea, and

0:56:27.360 --> 0:56:28.880
<v Speaker 3>for forty years in the wilderness.

0:56:30.120 --> 0:56:32.280
<v Speaker 1>Now, to me, that's got to be the saddest scripture

0:56:33.840 --> 0:56:38.000
<v Speaker 1>that I've read today, is that God spent.

0:56:37.760 --> 0:56:42.560
<v Speaker 3>The first forty years preparing Moses his basket years where

0:56:42.600 --> 0:56:45.040
<v Speaker 3>he was preserved. You know, God spent the first part

0:56:45.040 --> 0:56:48.319
<v Speaker 3>of your life preparing you. It wasn't easy. It may

0:56:48.360 --> 0:56:50.680
<v Speaker 3>not have been what you chose, but he floated you

0:56:51.320 --> 0:56:55.720
<v Speaker 3>to where you needed to be. Then, after Moses's mistake,

0:56:55.920 --> 0:57:02.160
<v Speaker 3>he spent the next forty years repairing Moses, humbling Moses.

0:57:04.239 --> 0:57:08.080
<v Speaker 3>But after that burning bush, Moses was meant to lead

0:57:08.120 --> 0:57:11.239
<v Speaker 3>the people into the Promised Land. And look what verse

0:57:11.280 --> 0:57:15.680
<v Speaker 3>twenty six says or verse thirty six says. Please, he

0:57:15.800 --> 0:57:18.120
<v Speaker 3>led them out of Egypt, perform wonders and signs in Egypt,

0:57:18.160 --> 0:57:21.040
<v Speaker 3>the Red Sea, and for forty years in the wilderness.

0:57:21.080 --> 0:57:24.760
<v Speaker 3>Now here's the warning. He wasn't supposed to be in

0:57:24.760 --> 0:57:26.400
<v Speaker 3>the wilderness with them forty years.

0:57:27.560 --> 0:57:28.280
<v Speaker 1>Put it back up.

0:57:28.720 --> 0:57:31.800
<v Speaker 3>At the Red Sea, he performed wonders, the sea split.

0:57:32.800 --> 0:57:37.200
<v Speaker 3>In the wilderness, he performed miracles for forty years. But

0:57:37.280 --> 0:57:39.760
<v Speaker 3>the trip through the wilderness was not meant to be

0:57:39.880 --> 0:57:44.360
<v Speaker 3>the end. It was meant to be the middle. To

0:57:44.440 --> 0:57:46.720
<v Speaker 3>get through the wilderness to the Promised Land would have

0:57:46.720 --> 0:57:51.200
<v Speaker 3>taken the Israelites two weeks. Tops. How did they switch

0:57:51.520 --> 0:57:55.240
<v Speaker 3>and make a forty year habitation out of a two

0:57:55.360 --> 0:57:56.280
<v Speaker 3>week transition.

0:57:58.240 --> 0:58:00.760
<v Speaker 1>It's because they treated the middle it was the end.

0:58:05.040 --> 0:58:06.840
<v Speaker 3>And there are some things in your life that God

0:58:06.920 --> 0:58:09.360
<v Speaker 3>is doing right now, and he's providing for you, and

0:58:09.400 --> 0:58:13.040
<v Speaker 3>he's empowering you, and he's enabling you, and he's sustaining you,

0:58:13.280 --> 0:58:14.240
<v Speaker 3>and he's calling you.

0:58:14.520 --> 0:58:16.200
<v Speaker 1>And this for Moses, Moses moment.

0:58:16.440 --> 0:58:18.320
<v Speaker 3>And if you come forward and look and listen, and

0:58:18.360 --> 0:58:21.800
<v Speaker 3>turn aside and say, wonder why this bush isn't burning up.

0:58:22.040 --> 0:58:25.200
<v Speaker 3>Wonder why God left me here. Wonder why cancer didn't

0:58:25.280 --> 0:58:28.120
<v Speaker 3>kill me. Wonder why depression didn't have the last word.

0:58:28.440 --> 0:58:31.280
<v Speaker 3>Wonder why I survived when they did. Wonder why God

0:58:31.320 --> 0:58:33.480
<v Speaker 3>put me at this place in time. Wonder why God

0:58:33.520 --> 0:58:36.560
<v Speaker 3>gave me these experiences. If you move it to the middle,

0:58:36.760 --> 0:58:40.680
<v Speaker 3>it changes everything. So I close with one more illustration. Chris,

0:58:41.120 --> 0:58:43.960
<v Speaker 3>when we were writing the song Gyra, I have no

0:58:44.040 --> 0:58:46.200
<v Speaker 3>idea if you remember this, I would feel sure that

0:58:46.240 --> 0:58:48.920
<v Speaker 3>you do that you know.

0:58:49.000 --> 0:58:51.080
<v Speaker 1>The name Jyrah.

0:58:50.720 --> 0:58:53.680
<v Speaker 3>Comes from one of the other times that Abraham was

0:58:53.720 --> 0:58:57.560
<v Speaker 3>going to sacrifice his son Isaac, and the Lord said, Abraham, Abraham,

0:58:57.600 --> 0:58:58.600
<v Speaker 3>don't lay a hand on the boy.

0:58:58.640 --> 0:58:59.560
<v Speaker 1>I've seen that you trust me.

0:58:59.600 --> 0:59:02.560
<v Speaker 3>I don't want your son as a sacrifice, I want

0:59:02.560 --> 0:59:03.800
<v Speaker 3>your trust as worship.

0:59:04.880 --> 0:59:05.880
<v Speaker 1>And there was a ram in the.

0:59:05.800 --> 0:59:10.360
<v Speaker 3>Bush, and when Abraham saw the place where God provided,

0:59:10.400 --> 0:59:11.600
<v Speaker 3>he called it Jehovah.

0:59:11.680 --> 0:59:12.080
<v Speaker 1>Jirah.

0:59:13.440 --> 0:59:16.080
<v Speaker 3>It doesn't necessarily mean just the Lord provides. It means

0:59:16.120 --> 0:59:19.760
<v Speaker 3>the Lord sees, and he called that place Jehovah Girah.

0:59:19.880 --> 0:59:22.240
<v Speaker 3>The first time that we ever wrote with our friends

0:59:22.360 --> 0:59:27.760
<v Speaker 3>Naomi and Chandler, we sat down and begin to write a.

0:59:27.680 --> 0:59:30.800
<v Speaker 1>Song that ended up being the song Gyra. Have you

0:59:30.840 --> 0:59:35.360
<v Speaker 1>heard it? Do you like it? Yeah?

0:59:35.760 --> 0:59:37.479
<v Speaker 3>Let me tell you a little thing about that song

0:59:37.520 --> 0:59:39.520
<v Speaker 3>that I think will cement this message in your mind

0:59:40.440 --> 0:59:42.080
<v Speaker 3>for everything that you need God to provide.

0:59:42.880 --> 0:59:46.240
<v Speaker 1>When we began to write the chorus, it didn't sound

0:59:46.360 --> 0:59:50.160
<v Speaker 1>very good. It said, I.

0:59:50.240 --> 0:59:57.960
<v Speaker 3>Will be content in every circumstance Jrah, you are enough,

0:59:58.840 --> 1:00:01.280
<v Speaker 3>and you're like, that's how it goes, now, not exactly.

1:00:01.960 --> 1:00:04.160
<v Speaker 3>Listen again, this is how it started. Okay, so let

1:00:04.160 --> 1:00:05.400
<v Speaker 3>me do the verse.

1:00:05.680 --> 1:00:09.880
<v Speaker 7>I'll never be more love then I am, though.

1:00:10.400 --> 1:00:14.440
<v Speaker 3>It was it holding you, so there's nothing I can

1:00:14.480 --> 1:00:16.560
<v Speaker 3>do to let you down.

1:00:17.640 --> 1:00:19.320
<v Speaker 5>Doesn't take a trophy, make you problem.

1:00:20.240 --> 1:00:24.720
<v Speaker 3>I'll never be more love than I am right now.

1:00:24.960 --> 1:00:34.240
<v Speaker 3>And then it went, I will be content in every circumstance. Jierah,

1:00:35.360 --> 1:00:36.240
<v Speaker 3>you are enough.

1:00:38.680 --> 1:00:40.920
<v Speaker 1>I will be content. That's how it went.

1:00:41.400 --> 1:00:46.919
<v Speaker 3>In every circumstance, Jirah, you are.

1:00:46.960 --> 1:00:48.960
<v Speaker 1>Enough, and I looked over and Naomi was yawning.

1:00:50.760 --> 1:00:54.240
<v Speaker 3>I thought, this isn't very good, is it? And then

1:00:54.360 --> 1:00:56.479
<v Speaker 3>Chris said, no, it's good. I said, it doesn't feel

1:00:56.480 --> 1:00:59.520
<v Speaker 3>like a chorus. He said, but what if we took

1:01:00.480 --> 1:01:03.600
<v Speaker 3>I will be content in every circumstance? And instead of

1:01:03.640 --> 1:01:06.280
<v Speaker 3>starting the chorus with that line, what if we moved

1:01:06.320 --> 1:01:16.880
<v Speaker 3>it to the middle. I said, what you're talking about

1:01:16.920 --> 1:01:24.280
<v Speaker 3>singing for me? And he said, you are enough? Put

1:01:24.280 --> 1:01:25.960
<v Speaker 3>that first right, Gyrah, you are enough.

1:01:26.000 --> 1:01:33.439
<v Speaker 7>To say it again, Yah, you are enough, And then

1:01:34.080 --> 1:01:39.440
<v Speaker 7>I will be content in every circumstance.

1:01:39.960 --> 1:01:46.200
<v Speaker 1>And it make a sandwich. J you are enough. Sound

1:01:46.240 --> 1:01:52.520
<v Speaker 1>pretty good? Done that when you move it to the middle.

1:01:54.720 --> 1:01:56.640
<v Speaker 3>When you move it to the middle, you'll always see

1:01:56.720 --> 1:01:59.720
<v Speaker 3>Jehovah Jirah. When you move it to the middle, there

1:01:59.760 --> 1:02:03.360
<v Speaker 3>will always be provisioned. When you focus on what God

1:02:03.360 --> 1:02:05.439
<v Speaker 3>has given you, when you focus on what He's made

1:02:05.480 --> 1:02:08.120
<v Speaker 3>you to do, when you stop comparing and fix your

1:02:08.120 --> 1:02:10.640
<v Speaker 3>eyes on Jesus, the author and finisher of your.

1:02:10.480 --> 1:02:15.200
<v Speaker 1>Faith, it will always be enough. Say it again, Jyrah,

1:02:18.280 --> 1:02:26.040
<v Speaker 1>you are rener. Say that again, j you are reader.

1:02:27.520 --> 1:02:28.960
<v Speaker 1>Now move that line to the middle.

1:02:29.000 --> 1:02:34.640
<v Speaker 7>Say I will be content in tel every circumstance.

1:02:41.200 --> 1:02:42.320
<v Speaker 1>Thank you for joining us.

1:02:42.640 --> 1:02:45.080
<v Speaker 2>Special thanks to those of you who give generously to

1:02:45.160 --> 1:02:48.640
<v Speaker 2>this ministry. Is because of you that this ministry is possible.

1:02:49.080 --> 1:02:51.560
<v Speaker 2>You can click the link in the description to give now,

1:02:52.160 --> 1:02:55.520
<v Speaker 2>or visit Elevation Church dot org slash podcast for more

1:02:55.520 --> 1:02:59.360
<v Speaker 2>information and if you enjoyed the podcast, you can subscribe.

1:02:59.600 --> 1:03:00.920
<v Speaker 1>You can share it with your friends.

1:03:01.240 --> 1:03:03.520
<v Speaker 2>You can click the share button, take a screenshot and

1:03:03.560 --> 1:03:05.680
<v Speaker 2>share it on your social stories and tag us at

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<v Speaker 2>Elevation Church.

1:03:06.640 --> 1:03:08.360
<v Speaker 1>Thanks again for listening. God bless you