WEBVTT - Ed Gordon Wants To Know "What's Going On?"

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<v Speaker 1>Welcome to PM Mood, the no Talking Points, no Bullshit

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<v Speaker 1>podcast that takes you behind the curtain, off the red carpet,

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<v Speaker 1>and to the front lines of progress with change makers

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<v Speaker 1>and innovators that are doing the work to shift our

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<v Speaker 1>culture and expand our social impact. Y'all, I am so

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<v Speaker 1>excited to bring you this incredible interview that I got

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<v Speaker 1>to do pre quarantine with legendary journalists Ed Gordon, author

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<v Speaker 1>of the new book Conversations in Black on Power, politics

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<v Speaker 1>and leadership. Thank you so much, Thank you for joining me.

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<v Speaker 1>I have been very excited to speak with you for

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<v Speaker 1>more for a few reasons. One because my background is

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<v Speaker 1>in politics. I did not go to school for communications,

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<v Speaker 1>but I got into communication is kind of because of activism.

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<v Speaker 1>And I think that as I have been going through

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<v Speaker 1>your career thirty plus years, working literally at every network

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<v Speaker 1>in every place, from b ET, CBS, NBC, you know

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<v Speaker 1>the question that you open up your book with is

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<v Speaker 1>a question that I want to open up our conversation with,

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<v Speaker 1>which is throughout the course of your career you have

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<v Speaker 1>seen so much. You have spoken to presidents, activists, leaders,

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<v Speaker 1>members of Congress, and here we are in twenty twenty

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<v Speaker 1>and the question that it still permeates is what is

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<v Speaker 1>going on? Well, I think that's always a question, right,

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<v Speaker 1>what's going on? It's a fair question for any generation,

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<v Speaker 1>but I think for African Americans in particular, because we

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<v Speaker 1>were brought in quotes here to this country. The sense

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<v Speaker 1>of us not having control and needing to ask what's

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<v Speaker 1>going on? Not in the general sense of hey, what's

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<v Speaker 1>happening and what's going on? But what is going on?

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<v Speaker 1>Because we don't control It has always been a question

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<v Speaker 1>that we've had to grapple with because often we don't

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<v Speaker 1>have control. We can't say, oh, well, this is going

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<v Speaker 1>on or that's going on. Somebody else controls our what's

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<v Speaker 1>going on? And so when I open up the book

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<v Speaker 1>and I talk about Marvin Gay asking that question musically

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<v Speaker 1>so many years ago and having the idea of some

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<v Speaker 1>of those same issues, same ills being so prevalent today.

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<v Speaker 1>You know, we say, oh, he was such a master.

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<v Speaker 1>He was, he was all of that, But it was

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<v Speaker 1>less about Marvin being able to see into the future

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<v Speaker 1>as it is just we've not changed in this country

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<v Speaker 1>enough that it hasn't made some of those ills outdated

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<v Speaker 1>for us. And that's the real sense of what's problematic

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<v Speaker 1>to me. Do you find that that is a sense

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<v Speaker 1>sometimes of hopelessness that black folks have, because when we

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<v Speaker 1>look right at our history, when we look at the

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<v Speaker 1>progress that we've made, I mean, you can go back

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<v Speaker 1>and you can stay. Well, we were brought here in bondage,

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<v Speaker 1>and we were able to see a black president. So

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<v Speaker 1>we want to be able to celebrate the paths that

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<v Speaker 1>we have fought and the places that we've gone. But

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<v Speaker 1>it doesn't look like a lot has changed from that though,

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<v Speaker 1>right So a lot has changed, a lot has changed quickly.

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<v Speaker 1>I think sometimes we forget that the change of a nation,

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<v Speaker 1>those cogs move very slowly. We've been able to accelerate

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<v Speaker 1>it very quickly. I think our sense of hopelessness as

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<v Speaker 1>a black people is very fleeting. I think there are

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<v Speaker 1>times that we feel this isn't changing, It's always going

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<v Speaker 1>to be the same. The white man keeps us down.

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<v Speaker 1>But that's very fleeting, which is why we've been able

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<v Speaker 1>to survive and thrive, many of us, some of us

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<v Speaker 1>because we are wrong people. For as downtrodden as they

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<v Speaker 1>try to portray us, for as sometimes as overwhelming as

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<v Speaker 1>our conditions have been in this nation. I see us

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<v Speaker 1>as a strong people, as a people that I won't

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<v Speaker 1>say no other people could have done this. I'm sure

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<v Speaker 1>Jews would say that they lived through the Holocaust, and

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<v Speaker 1>they did and all. But when you look at the

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<v Speaker 1>sheer issues that we have dealt with were the number

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<v Speaker 1>of years that we have dealt with, we are very

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<v Speaker 1>strong people. Some of what we continue to trip over

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<v Speaker 1>is self inflicted. And what I hope in terms of

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<v Speaker 1>this book is that we start to look at new narratives,

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<v Speaker 1>have different conversations, look at the things that brought us

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<v Speaker 1>here that may now be obsolete and we need to

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<v Speaker 1>put them aside. I'm not talking about people. I'm talking

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<v Speaker 1>about issues, because I think that we are in need

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<v Speaker 1>in some respects of new narratives. But there are other

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<v Speaker 1>things that served us well. And I don't mean just

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<v Speaker 1>the moo men in marches, And I'm talking about how

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<v Speaker 1>we treat each other and what we've done, and this

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<v Speaker 1>sense of black people really feeling like a family at times.

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<v Speaker 1>I think that's lessened in the sixties. I was born

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<v Speaker 1>in nineteen sixties, so I don't know about the sixties,

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<v Speaker 1>but I know about the seventies and the eighties, and

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<v Speaker 1>there was this sense I think a lot more of

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<v Speaker 1>even though now we say hey sister, hey brother, that

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<v Speaker 1>sense is not the same as it was in the seventies.

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<v Speaker 1>There was a real sense of sisterhood, brotherhood amongst our community.

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<v Speaker 1>There was a real sense of if you lived down

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<v Speaker 1>the street, that you are my child too. You know,

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<v Speaker 1>I think that has waned a little bit, certainly, just

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<v Speaker 1>proximity Black people back then we all had to I

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<v Speaker 1>remember one of I grew up in Detroit. One of

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<v Speaker 1>the star Detroit Lions, Charlie Sanders, who was a tight end,

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<v Speaker 1>literally lived three blocks away. He was an All Pro

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<v Speaker 1>football player. Today he would live, he would live somewhere

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<v Speaker 1>communities I wouldn't be able to. As we did walk

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<v Speaker 1>up to his door, three twelve year olds knock on

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<v Speaker 1>his door. His wife answers, and we said, can we

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<v Speaker 1>see Charlie, And then Charlie invite us in back to

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<v Speaker 1>his den, show us his footballs, show us his trophies.

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<v Speaker 1>That meant a lot to us. He wasn't this multi

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<v Speaker 1>millionaire who lives somewhere else. Even though people and kids

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<v Speaker 1>aspire to be Lebron James or whomever today, Steph Curry

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<v Speaker 1>or whomever you can't touch them in the same way

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<v Speaker 1>that we were able to. So I think there's some

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<v Speaker 1>things that we need to think about getting back to.

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<v Speaker 1>And doesn't mean that a multibillionaire and millionaire's gonna move

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<v Speaker 1>back to your community, but this sense of being able

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<v Speaker 1>to touch them more often than we do well when

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<v Speaker 1>in that sense, you know, I think about Nipsey Hustle,

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<v Speaker 1>and I think about someone who actually was living in

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<v Speaker 1>his community right and was very active and trying to

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<v Speaker 1>build in his community, and then he was murdered in

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<v Speaker 1>his community. And we talk about that in the book,

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<v Speaker 1>and some will say, some will argue that he shouldn't

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<v Speaker 1>have been living there, that he should have maybe continue

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<v Speaker 1>to help, but shouldn't have been necessarily living there and

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<v Speaker 1>the way he lived there. So, but that's part of

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<v Speaker 1>the discussion, that's part of the conversation. Is that right

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<v Speaker 1>is that wrong? Is there no right or wrong? Is

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<v Speaker 1>that an individual's choice. I just want us to do

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<v Speaker 1>two things with this book. I want us to find

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<v Speaker 1>new narratives. I want us to start talking, not like

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<v Speaker 1>we've been talking, just complaining or saying the same things.

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<v Speaker 1>I want us to hold insightful conversations that empower us

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<v Speaker 1>not just leadership, but empower twenty two year old who

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<v Speaker 1>thinks she has no power to make change, or forty

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<v Speaker 1>five year old who feels like I gotta continue working

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<v Speaker 1>hard my nine to five to get that next promotion.

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<v Speaker 1>To know that we all have a stake in this game,

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<v Speaker 1>and we all need to put something, some skin in

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<v Speaker 1>the game of making all of us better, strong, or

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<v Speaker 1>more independent, you know, becoming more financially sound as a community.

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<v Speaker 1>So we're not living by means of gratitude to a

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<v Speaker 1>corporation who funds Quite frankly, many of our organizations. These

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<v Speaker 1>are the same companies, and we talk about this in

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<v Speaker 1>the book. These are the same companies that in some

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<v Speaker 1>respects cause the ills in our community. Yet they give

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<v Speaker 1>one hundred thousand dollars to a civil rights organization to

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<v Speaker 1>put on their gala and their dinner, and we're cool

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<v Speaker 1>with that. We have to start thinking about different ways

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<v Speaker 1>to attack our issues. Why do you think that we

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<v Speaker 1>haven't been so expansive in the way that we've been

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<v Speaker 1>thinking about the issues, Because I do think that it

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<v Speaker 1>is important to have a space where you can vent,

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<v Speaker 1>right Like we are the only ones that understand what

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<v Speaker 1>it is like to be black in America, to have

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<v Speaker 1>to navigate all of these different obstacles that frankly were

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<v Speaker 1>created by other people for us. And so what do

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<v Speaker 1>you think? How do you because I know the point

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<v Speaker 1>of this book is to create new narratives in power,

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<v Speaker 1>in politics, in leadership, what do you think has been missing?

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<v Speaker 1>So what makes it hard is that there's no right

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<v Speaker 1>or wrong answer to that, because in some respects we

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<v Speaker 1>have been expansive, we have overcome I remember I talked

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<v Speaker 1>about it in the book Going to Chicago. I flew

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<v Speaker 1>to Chicago to interview Barack Obama about a month or

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<v Speaker 1>two weeks before he was going to announce that he

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<v Speaker 1>was going to run. I knew him a little bit,

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<v Speaker 1>we'd had some phone conversations, but didn't really know him well.

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<v Speaker 1>I knew that he wouldn't announce on this show that day,

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<v Speaker 1>but he might give me a little nugget. And I

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<v Speaker 1>remember asking him saying, you know, a senator there whispers

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<v Speaker 1>about you possibly running. And then he got into whatever

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<v Speaker 1>spiel he was going to give me, and I remember

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<v Speaker 1>as he was talking, thinking in my head, yeah whatever, man, Yeah, bro,

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<v Speaker 1>you ain't winning. You know, just don't embarrass us, do

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<v Speaker 1>you think, but you're not winning. But he believed, he believed,

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<v Speaker 1>truly believed that he he could do this. He believed

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<v Speaker 1>we figured this thing out with social media, with young people.

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<v Speaker 1>What's our thresholder Without that new narrative, Without that new thought,

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<v Speaker 1>we would have never seen what we saw, which gave

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<v Speaker 1>my daughter who's twenty five and outlook and less baggage

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<v Speaker 1>than I had at twenty five when I thought I'll

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<v Speaker 1>never see a black president. She doesn't have to grow

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<v Speaker 1>up with that baggage. So I think that we sometimes

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<v Speaker 1>don't give ourselves enough credit either. So the key is

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<v Speaker 1>to just keep talking. What I'd love for us to

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<v Speaker 1>do is maybe as organizations cobbled together for superhero fans

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<v Speaker 1>and Avengers like Team you know of maybe some of

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<v Speaker 1>the Black Lives Matter people and NAN and NAACP and

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<v Speaker 1>the Urban League, and tackle one specific issue. You can

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<v Speaker 1>have your singular issues, but and I know that one

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<v Speaker 1>specific whether it's education, whether it's police brutality, whether whatever

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<v Speaker 1>the case may be, closing the wealth. Ye find out

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<v Speaker 1>what's that one issue that you all can agree on

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<v Speaker 1>and say, look, we're gonna and then bring the things

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<v Speaker 1>that you do best to the table and let's attack that,

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<v Speaker 1>and let's ask all of us, here's the issue that

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<v Speaker 1>we are going to attack, whether it's police brutality, which

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<v Speaker 1>I thought maybe that would have been at when there

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<v Speaker 1>was such a fervor with the spate of killings that

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<v Speaker 1>we saw with Treyvon and Michael Brown and Sandra Bland

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<v Speaker 1>and Tamir Rice, and we can go on and on

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<v Speaker 1>and that, and that started to die away, as most

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<v Speaker 1>causes do. And I think about, you know, the Montgomery

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<v Speaker 1>bus boycott and how great those people were to keep

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<v Speaker 1>that going for over a year and never to lose

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<v Speaker 1>the idea of this is what we're fighting for, this

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<v Speaker 1>is what we're gonna do. And surely that wasn't a nation,

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<v Speaker 1>but that was a community of people. And they didn't

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<v Speaker 1>let anybody waiver, you know. They said, no, that you're

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<v Speaker 1>not getting on that bus. Dot, we'll get a car,

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<v Speaker 1>we'll pay your cab fare, we'll you know, but you

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<v Speaker 1>not getting on that bus. And they didn't. And it

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<v Speaker 1>not only changed Montgomery, but really change the world at

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<v Speaker 1>least America. That's I hope what we can do. It's

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<v Speaker 1>not that the issues have changed so much. I think

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<v Speaker 1>that it's the ways in which we have those conversations

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<v Speaker 1>and the fact that we don't necessarily live in community

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<v Speaker 1>the way that we did. You could do a Montgomery

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<v Speaker 1>bus boycott back in those times because it was a

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<v Speaker 1>very small community. Now we are everywhere, and it feels

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<v Speaker 1>like our problems are everywhere. So let's take one problem

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<v Speaker 1>that affects all of us, no matter where you live,

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<v Speaker 1>and that is racial profiling and the possibility of being

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<v Speaker 1>unjustly arrested or killed by law enforcement. You can be

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<v Speaker 1>a brother in the Bronx, or you can be a

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<v Speaker 1>movie star in la and you can get pulled over

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<v Speaker 1>in the same way. You can be harassed in the

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<v Speaker 1>same way. If they don't know it's Anthony Anderson or

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<v Speaker 1>Jamie Fox or whomever you know, and heaven forbid if

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<v Speaker 1>they move the wrong way before they even got into

0:13:06.559 --> 0:13:08.480
<v Speaker 1>the winner, and they may not even know that it's

0:13:08.520 --> 0:13:12.360
<v Speaker 1>Anthony Anderson or Jamie Fox. You know, they might know Denzel,

0:13:12.480 --> 0:13:15.079
<v Speaker 1>but they may not know all of us. Right, there

0:13:15.120 --> 0:13:19.200
<v Speaker 1>are issues that we could attack no matter where we live,

0:13:19.320 --> 0:13:23.080
<v Speaker 1>our condition, our station in life, that we could say

0:13:23.120 --> 0:13:26.800
<v Speaker 1>this affects all of us. Or if we and this

0:13:26.880 --> 0:13:29.760
<v Speaker 1>is not just black people, if we are of the

0:13:29.800 --> 0:13:33.240
<v Speaker 1>belief that as we say our children are our future,

0:13:33.840 --> 0:13:36.960
<v Speaker 1>and we really care about kids, then why are the

0:13:37.040 --> 0:13:42.439
<v Speaker 1>school systems so poor? The vast majority of black kids

0:13:42.440 --> 0:13:46.280
<v Speaker 1>who go to public schools will not be prepared for

0:13:46.320 --> 0:13:49.960
<v Speaker 1>this modern world. I live in Brooklyn, and there are

0:13:50.400 --> 0:13:52.640
<v Speaker 1>in the vicinity of where I live there must be

0:13:52.840 --> 0:13:55.800
<v Speaker 1>at least ten public schools that are in walking distance

0:13:56.679 --> 0:14:00.360
<v Speaker 1>of my house. There are only black kids that go there, right,

0:14:00.920 --> 0:14:04.080
<v Speaker 1>And from the outside it seems fine, But I know

0:14:04.200 --> 0:14:08.000
<v Speaker 1>better because I have worked in New York City public

0:14:08.040 --> 0:14:11.800
<v Speaker 1>affairs system and will know the public education system and

0:14:11.880 --> 0:14:14.400
<v Speaker 1>know that they're all failing. And I say to myself,

0:14:14.400 --> 0:14:18.760
<v Speaker 1>why why? Because Brooklyn is incredibly gentrified. New York is

0:14:18.960 --> 0:14:22.280
<v Speaker 1>incredibly gentrified, and yet none of those white folks are

0:14:22.320 --> 0:14:24.640
<v Speaker 1>putting their kids in public schools. And we have to

0:14:24.680 --> 0:14:29.800
<v Speaker 1>be honest about our conversations. We don't sometimes like to

0:14:29.800 --> 0:14:34.040
<v Speaker 1>tell our truths out loud in public. I have argued

0:14:34.080 --> 0:14:39.400
<v Speaker 1>with many a public school teacher who tries to defend

0:14:40.080 --> 0:14:44.040
<v Speaker 1>often not necessarily their particular school, but the system as

0:14:44.080 --> 0:14:46.880
<v Speaker 1>a whole. And then they will say to me, well,

0:14:46.920 --> 0:14:49.240
<v Speaker 1>you're a public school graduate, And I say to them,

0:14:49.320 --> 0:14:52.840
<v Speaker 1>a proud one but the system I grew up in

0:14:52.840 --> 0:14:57.040
<v Speaker 1>in nineteen seventy seventy one, seventy two through my graduation

0:14:57.120 --> 0:15:00.160
<v Speaker 1>in high school nineteen seventy eight is not the same

0:15:00.200 --> 0:15:04.160
<v Speaker 1>school system that a kid in Detroit would have to

0:15:04.200 --> 0:15:08.440
<v Speaker 1>deal with today. So please don't tout me as a

0:15:08.600 --> 0:15:11.200
<v Speaker 1>college or a high school graduate who went through the

0:15:11.240 --> 0:15:14.520
<v Speaker 1>public school system who did well and assume that that

0:15:14.680 --> 0:15:18.880
<v Speaker 1>system could turn me out today. Yeah, that's incredibly important.

0:15:18.920 --> 0:15:24.120
<v Speaker 1>Somebody who does have a very singular focus is Stacy Abrams.

0:15:24.640 --> 0:15:30.720
<v Speaker 1>Stacy Abrams, having been robbed of the governorship in Georgia,

0:15:31.280 --> 0:15:36.080
<v Speaker 1>is very focused on voter suppression. Is very focused on

0:15:36.280 --> 0:15:43.600
<v Speaker 1>creating a machine to enlist and inspire and engage Black people,

0:15:43.920 --> 0:15:49.320
<v Speaker 1>Latin X people, women, young people in activating their right

0:15:49.480 --> 0:15:53.400
<v Speaker 1>to vote. That has always been a huge issue in

0:15:53.440 --> 0:15:57.360
<v Speaker 1>the community. And we see what happens allah Donald Trump

0:15:57.640 --> 0:16:02.240
<v Speaker 1>when people decide to opt out of the system. Could

0:16:02.280 --> 0:16:04.680
<v Speaker 1>that be something could be? It could be. I mean,

0:16:04.760 --> 0:16:06.720
<v Speaker 1>you know, you look at Andrew Gillum and others who

0:16:06.800 --> 0:16:09.920
<v Speaker 1>have also thrown their hat in the ring to make

0:16:09.920 --> 0:16:14.400
<v Speaker 1>sure that they design organizations and watchdog groups to try

0:16:14.400 --> 0:16:17.640
<v Speaker 1>to suppress the voter suppression. So you have to ask

0:16:17.680 --> 0:16:21.760
<v Speaker 1>yourself if the NAACP, if Urban League, if now maybe

0:16:21.800 --> 0:16:24.440
<v Speaker 1>not Urban League because of their stance in terms of

0:16:24.480 --> 0:16:28.760
<v Speaker 1>the organization they are, But whomever we want to dictate

0:16:28.840 --> 0:16:31.720
<v Speaker 1>as those who would be on that front lines, maybe

0:16:31.720 --> 0:16:33.800
<v Speaker 1>that would be one of those things that certainly if

0:16:33.800 --> 0:16:36.160
<v Speaker 1>you did that as a collective versus all of these

0:16:36.240 --> 0:16:39.960
<v Speaker 1>little silos, it would be stronger. But I think we'll

0:16:40.040 --> 0:16:43.520
<v Speaker 1>find out the medal of black people for this election

0:16:44.160 --> 0:16:47.880
<v Speaker 1>if you don't realize now that sitting out got you

0:16:48.960 --> 0:16:52.440
<v Speaker 1>not only Donald Trump. But I tell people it's not

0:16:52.600 --> 0:16:55.040
<v Speaker 1>about Donald Trump. He'll either be gone in four or

0:16:55.080 --> 0:16:57.960
<v Speaker 1>eight years. It's about all of these judges he's appointed,

0:16:58.720 --> 0:17:04.040
<v Speaker 1>who have lifetime appointments, who will deal with your children

0:17:04.760 --> 0:17:08.359
<v Speaker 1>and make life harder for your children. So I think

0:17:08.520 --> 0:17:12.040
<v Speaker 1>we have to start to say, hey, we cannot sit out,

0:17:12.280 --> 0:17:15.480
<v Speaker 1>and you can't allow, even if you don't love the candidate,

0:17:15.760 --> 0:17:20.280
<v Speaker 1>this to happen again. Because Hillary Clinton ran a poor campaign,

0:17:20.440 --> 0:17:22.520
<v Speaker 1>she did not speak to black people in the way

0:17:22.560 --> 0:17:25.720
<v Speaker 1>she should. I would deal with her campaign once a

0:17:25.800 --> 0:17:28.880
<v Speaker 1>month saying look, I got to a point where I said,

0:17:28.920 --> 0:17:31.000
<v Speaker 1>if you're not going to sit with me, sit with

0:17:31.119 --> 0:17:35.920
<v Speaker 1>Roland sit with you know, anybody, anybody, anybody, just talk

0:17:36.000 --> 0:17:38.520
<v Speaker 1>to black folks in a way that you're not It's

0:17:38.560 --> 0:17:40.720
<v Speaker 1>not enough to go with Beyonce and Jay Z on

0:17:40.840 --> 0:17:43.520
<v Speaker 1>stage and take a selfie with Lebron James and assume

0:17:43.600 --> 0:17:47.639
<v Speaker 1>that that's enough. It's not enough, So poor campaign, notwithstanding

0:17:48.320 --> 0:17:50.920
<v Speaker 1>what we have to do. What we have to do

0:17:51.480 --> 0:17:54.000
<v Speaker 1>is say to whomever we give our vote to, we're

0:17:54.000 --> 0:17:56.439
<v Speaker 1>gonna give it to you, but when you get in office,

0:17:56.920 --> 0:18:00.200
<v Speaker 1>you will no longer take us for granted. Often an

0:18:00.280 --> 0:18:06.000
<v Speaker 1>uneducated voter believes that their power stops at election day, right.

0:18:06.160 --> 0:18:08.920
<v Speaker 1>The reality is your power should start the day after

0:18:08.960 --> 0:18:11.479
<v Speaker 1>election day. You should be able to walk in you know,

0:18:11.800 --> 0:18:14.679
<v Speaker 1>quid pro quo has become famous through Donald Trump, right,

0:18:14.680 --> 0:18:17.399
<v Speaker 1>But that's what politics has always been about. Okay, I

0:18:17.520 --> 0:18:20.239
<v Speaker 1>gave you my vote. Now this is my expectation and

0:18:20.359 --> 0:18:22.399
<v Speaker 1>not to be afraid to go in there and demand it.

0:18:23.160 --> 0:18:26.480
<v Speaker 1>And that comes not only from individuals, but that should

0:18:26.520 --> 0:18:29.520
<v Speaker 1>be our leadership. And it's not enough to demand that

0:18:29.600 --> 0:18:32.119
<v Speaker 1>just because your leader has an open door policy with

0:18:32.160 --> 0:18:35.040
<v Speaker 1>whomever as a president, that's not enough. You know, the

0:18:35.119 --> 0:18:37.359
<v Speaker 1>fact that you get to take pictures and be at

0:18:37.359 --> 0:18:40.119
<v Speaker 1>the press conferences. That's not enough. What else are we getting?

0:18:40.200 --> 0:18:43.439
<v Speaker 1>I think that we've got to become more sophisticated in

0:18:43.520 --> 0:18:45.639
<v Speaker 1>our politics, you know. But I also think that that

0:18:45.680 --> 0:18:48.920
<v Speaker 1>goes back to the failings of our public education system

0:18:49.240 --> 0:18:52.400
<v Speaker 1>and the failings of civics in general. By background, I'm

0:18:52.440 --> 0:18:55.840
<v Speaker 1>an educator, was an early childhood educator, believed very much

0:18:55.880 --> 0:18:59.199
<v Speaker 1>in building up the education and creating global citizens that

0:18:59.240 --> 0:19:02.120
<v Speaker 1>will take off on the world. And I think that

0:19:02.680 --> 0:19:05.000
<v Speaker 1>what is always frustrating to me and what I try

0:19:05.000 --> 0:19:08.200
<v Speaker 1>and advocate in terms of the responsibility of your citizenship.

0:19:08.520 --> 0:19:11.879
<v Speaker 1>Imagine having your daughter you didn't drop her off in

0:19:12.000 --> 0:19:14.679
<v Speaker 1>kindergarten and pick her up in twelfth grade at graduation,

0:19:17.760 --> 0:19:22.359
<v Speaker 1>but having no parent teacher conference, having no engagement whatsoever,

0:19:22.400 --> 0:19:24.960
<v Speaker 1>and not following up and asking her who her friends were,

0:19:25.119 --> 0:19:27.560
<v Speaker 1>who she's hanging out with, engaging with her teachers, and

0:19:27.720 --> 0:19:30.640
<v Speaker 1>understanding what her interests are and how she's changing over

0:19:30.680 --> 0:19:33.960
<v Speaker 1>that time. It's the same way that folks don't engage

0:19:34.040 --> 0:19:37.439
<v Speaker 1>with their elected officials once. That's just it. There's nothing

0:19:37.560 --> 0:19:40.919
<v Speaker 1>in this book that is so earth shattering that we

0:19:41.000 --> 0:19:45.359
<v Speaker 1>uncovered something new. The answers are there. We have to

0:19:45.440 --> 0:19:50.199
<v Speaker 1>just believe that those answers work. And what's interesting is

0:19:50.359 --> 0:19:54.080
<v Speaker 1>we have to stop chastising those of us that don't

0:19:54.080 --> 0:19:56.520
<v Speaker 1>agree that it should be left instead of right. The

0:19:56.600 --> 0:20:00.399
<v Speaker 1>reason that I try to have this broad selection of people,

0:20:00.960 --> 0:20:03.000
<v Speaker 1>you know, I mean literally the first name on the

0:20:03.040 --> 0:20:05.840
<v Speaker 1>front cover is Maxine Waters, and the last name before

0:20:05.840 --> 0:20:09.560
<v Speaker 1>we get to and many more's t I completely different,

0:20:10.000 --> 0:20:13.520
<v Speaker 1>and we run the gamut in between. What we need

0:20:13.560 --> 0:20:17.120
<v Speaker 1>to do is find commonalities in common ground and say, look,

0:20:17.280 --> 0:20:21.240
<v Speaker 1>I may not agree that the answers charter schools, but

0:20:21.400 --> 0:20:24.120
<v Speaker 1>I do believe that we have a problem with our

0:20:24.160 --> 0:20:27.480
<v Speaker 1>community and law enforcement. So let's hold hands on that

0:20:27.640 --> 0:20:30.240
<v Speaker 1>you do charter. I'm gonna stick with public, but dog

0:20:30.240 --> 0:20:32.360
<v Speaker 1>garn it, we're gonna work together on this. There are

0:20:32.359 --> 0:20:36.200
<v Speaker 1>things that we can agree. We all need to say

0:20:36.720 --> 0:20:40.120
<v Speaker 1>this impacts and affects all of us, and let's move

0:20:40.160 --> 0:20:42.920
<v Speaker 1>to that. And again, I still say a good litmus

0:20:42.960 --> 0:20:45.960
<v Speaker 1>test is the twenty twenty election. It's going to be

0:20:46.040 --> 0:20:48.520
<v Speaker 1>a test, all right, It's gonna be a test. Someone

0:20:48.560 --> 0:20:50.240
<v Speaker 1>said to me, forgive me, But someone said to me

0:20:50.520 --> 0:20:52.520
<v Speaker 1>the other day when we were doing an interview, but

0:20:52.600 --> 0:20:55.119
<v Speaker 1>what are we gonna do if Trump wins. What do

0:20:55.200 --> 0:20:56.880
<v Speaker 1>we gear up with? I said, then it's too late

0:20:56.880 --> 0:20:59.879
<v Speaker 1>to gear up. Gearing up for Trump is right now

0:21:00.359 --> 0:21:02.959
<v Speaker 1>gearing up. But Trump is making sure that you go

0:21:03.080 --> 0:21:05.760
<v Speaker 1>to the polls. And not only you know it's cliche,

0:21:05.920 --> 0:21:09.720
<v Speaker 1>but it works when you go take somebody and take

0:21:09.800 --> 0:21:12.080
<v Speaker 1>somebody else, and take somebody else. You know how you

0:21:12.119 --> 0:21:14.160
<v Speaker 1>get four girlfriends and you go to the concert, Get

0:21:14.200 --> 0:21:16.399
<v Speaker 1>those four and go to the polls. You gotta have

0:21:16.440 --> 0:21:19.160
<v Speaker 1>five dudes to run a pickup game. Get them five

0:21:19.280 --> 0:21:22.560
<v Speaker 1>dudes and let's go to the polls. It's real. There

0:21:22.560 --> 0:21:26.600
<v Speaker 1>are solutions here for some of these problems. So Trump

0:21:26.680 --> 0:21:29.800
<v Speaker 1>doesn't have to get a second term, and if he does,

0:21:30.040 --> 0:21:33.119
<v Speaker 1>and if he does, shame on us. We have the numbers.

0:21:33.160 --> 0:21:35.800
<v Speaker 1>Democrats always have the number. You always have the numbers,

0:21:35.800 --> 0:21:38.800
<v Speaker 1>which is why voter suppression is real. We have the numbers,

0:21:38.960 --> 0:21:42.119
<v Speaker 1>which I don't think the suppression will be the same

0:21:42.160 --> 0:21:45.000
<v Speaker 1>though this time I don't. I really don't. I do

0:21:45.119 --> 0:21:47.800
<v Speaker 1>think that. Let me say this, if we're smart again,

0:21:48.359 --> 0:21:51.320
<v Speaker 1>people like Stacy and you know, the eyes will be

0:21:51.520 --> 0:21:55.120
<v Speaker 1>much keener than they were the last time. Doesn't mean

0:21:55.160 --> 0:21:58.920
<v Speaker 1>that it can't happen. It doesn't mean that the right.

0:21:59.119 --> 0:22:02.520
<v Speaker 1>I'm not suggested, but I am suggesting too. If you

0:22:02.640 --> 0:22:04.879
<v Speaker 1>turn out. I mean, just look at the percentage of

0:22:04.960 --> 0:22:09.920
<v Speaker 1>people who are registered but don't vote. It's hard to

0:22:09.960 --> 0:22:14.359
<v Speaker 1>suppress huge numbers, that's what I can It's hard to

0:22:14.400 --> 0:22:18.040
<v Speaker 1>do that if you keep those numbers low, which is

0:22:18.080 --> 0:22:21.320
<v Speaker 1>why the Russians and the Bots were you know, they're

0:22:21.359 --> 0:22:23.640
<v Speaker 1>against black people because they said, if we can keep

0:22:23.680 --> 0:22:26.200
<v Speaker 1>them away, then we've got a better chance. So we

0:22:26.280 --> 0:22:29.520
<v Speaker 1>have to again be an educated voter and know and

0:22:29.680 --> 0:22:37.000
<v Speaker 1>understand that this is perhaps arguably the most important election

0:22:37.040 --> 0:22:39.240
<v Speaker 1>of your lifetime save maybe you can argue on the

0:22:39.240 --> 0:22:42.600
<v Speaker 1>other side Obama's was, but it's important, and it's even

0:22:42.680 --> 0:22:45.560
<v Speaker 1>more important for our children. And so my take is

0:22:45.840 --> 0:22:47.800
<v Speaker 1>we've got to turn out. We've got to turn out

0:22:47.880 --> 0:22:51.720
<v Speaker 1>in so many numbers. It's almost like watching the NBA.

0:22:51.960 --> 0:22:55.119
<v Speaker 1>Though it can happen, it's hard to lose a thirty

0:22:55.119 --> 0:22:57.640
<v Speaker 1>point lead. You can get down and they can come

0:22:57.640 --> 0:23:00.240
<v Speaker 1>back twenty eight, but they couldn't get that last get

0:23:00.280 --> 0:23:02.280
<v Speaker 1>to tie it up, or two to win it, even

0:23:02.320 --> 0:23:04.840
<v Speaker 1>though they chipped away and got it down to twenty

0:23:04.840 --> 0:23:07.199
<v Speaker 1>eight points. So it will be hard if you have

0:23:07.400 --> 0:23:12.480
<v Speaker 1>record turnout to suppress that boat where it'll make a difference. Right,

0:23:12.680 --> 0:23:17.200
<v Speaker 1>you can't lie about people wrapped around poles waiting for hours.

0:23:17.280 --> 0:23:21.320
<v Speaker 1>You can, but that's true. Right, he did lie about

0:23:21.359 --> 0:23:26.000
<v Speaker 1>pictures of his inauguration. What is the thing that you

0:23:26.560 --> 0:23:30.640
<v Speaker 1>most want folks to take away from your book Conversations

0:23:30.680 --> 0:23:34.440
<v Speaker 1>in Black? What do you want people, young people, older

0:23:34.480 --> 0:23:38.720
<v Speaker 1>people to walk away with that you have power, that

0:23:38.840 --> 0:23:42.160
<v Speaker 1>you are not just on the sidelines, and that you

0:23:42.240 --> 0:23:46.200
<v Speaker 1>have to accept what is coming your way. You cannot

0:23:46.280 --> 0:23:50.879
<v Speaker 1>change everything. There's some things that you cannot control. But

0:23:51.080 --> 0:23:54.959
<v Speaker 1>a mentor of mine was a great Johnny Cochrane. And

0:23:55.040 --> 0:23:59.480
<v Speaker 1>I remember Johnny telling me one day through the oj

0:23:59.680 --> 0:24:03.879
<v Speaker 1>f ASCO every time something crazy would happen, I was

0:24:03.920 --> 0:24:07.680
<v Speaker 1>in his office with him, and he said to me,

0:24:08.920 --> 0:24:12.400
<v Speaker 1>and the only thing you have control of in a

0:24:12.440 --> 0:24:20.119
<v Speaker 1>crisis is your reaction during it. And I want people

0:24:20.160 --> 0:24:24.040
<v Speaker 1>to understand, no matter what is happening, you have control

0:24:24.160 --> 0:24:27.280
<v Speaker 1>of you. And if you can figure out your way

0:24:27.440 --> 0:24:36.080
<v Speaker 1>to at least stabilize yourself or mitigate some of the

0:24:36.080 --> 0:24:41.560
<v Speaker 1>the falling debris that's going to hit you, you're gonna

0:24:41.640 --> 0:24:45.399
<v Speaker 1>survive it better. And so but you have to know

0:24:45.480 --> 0:24:48.560
<v Speaker 1>that I can dodge it, I can pick up this garbage,

0:24:48.600 --> 0:24:51.399
<v Speaker 1>can top and cover my head. Whatever the case may be,

0:24:52.280 --> 0:24:55.679
<v Speaker 1>whatever metaphor you want to use, raining you get an umbrella,

0:24:55.800 --> 0:24:59.720
<v Speaker 1>whatever it is. You have the power to help shape

0:24:59.720 --> 0:25:01.760
<v Speaker 1>your life. If you know when people say you control

0:25:01.840 --> 0:25:05.200
<v Speaker 1>your own destiny, you can't control destiny, and it's true

0:25:05.320 --> 0:25:09.680
<v Speaker 1>form of what destiny means. But you can control some

0:25:09.760 --> 0:25:12.800
<v Speaker 1>things that come across your desk. And we have to

0:25:12.800 --> 0:25:16.920
<v Speaker 1>start believing that we have more controled in our lives

0:25:16.960 --> 0:25:20.160
<v Speaker 1>and our condition as a people here in this country

0:25:20.400 --> 0:25:25.199
<v Speaker 1>than we've believed of late brilliant Ed Gordon. Thank you

0:25:25.320 --> 0:25:28.720
<v Speaker 1>so much for joining PM mood. The book is Conversations

0:25:28.800 --> 0:25:33.000
<v Speaker 1>in Black on power, politics and leadership. Pick it up

0:25:33.160 --> 0:25:35.480
<v Speaker 1>by it as a gift, Get it for everyone. We

0:25:35.520 --> 0:25:38.080
<v Speaker 1>have a lot of work to do and it's incredibly inspiring.

0:25:38.480 --> 0:25:41.640
<v Speaker 1>Thank you. Thank you for having me. If you want

0:25:41.640 --> 0:25:44.560
<v Speaker 1>to hear more from me, check out my live daily

0:25:44.600 --> 0:25:48.720
<v Speaker 1>political talk show, Woke, a f daily at DNR Studios.

0:25:48.760 --> 0:25:53.959
<v Speaker 1>You can subscribe now at www dot DNR studios dot com.

0:25:54.000 --> 0:25:54.800
<v Speaker 1>Slash Woke