1 00:00:00,200 --> 00:00:05,560 Speaker 1: Now here's a highlight from Coast to Coast am on iHeartRadio. 2 00:00:05,040 --> 00:00:07,720 Speaker 2: And welcome back to Coast to Coast George Norere with you, 3 00:00:07,800 --> 00:00:11,360 Speaker 2: Doctor Rick Spence with US Professor Emeritus of History. His 4 00:00:11,480 --> 00:00:15,720 Speaker 2: works include Secret Agent six sixty six, Alistair Curley, British 5 00:00:15,760 --> 00:00:19,320 Speaker 2: Intelligence and the Occult, and Wall Street in the Russian Revolution. 6 00:00:19,480 --> 00:00:23,280 Speaker 2: Now he's created three incredible video series, including the Real 7 00:00:23,400 --> 00:00:27,320 Speaker 2: History of Secret Societies, Crimes of the Century and Secrets 8 00:00:27,360 --> 00:00:30,080 Speaker 2: of the Occult. Doctor Rick Spence back on Coast to 9 00:00:30,160 --> 00:00:33,000 Speaker 2: Coast spent seven years, Rick, welcome back to the show. 10 00:00:33,600 --> 00:00:36,880 Speaker 3: Well, thanks for having me on Time Flies it does. 11 00:00:36,960 --> 00:00:39,120 Speaker 4: How did you get interested in the occult? 12 00:00:40,120 --> 00:00:43,880 Speaker 3: Well, the way I usually I get asked that question 13 00:00:43,920 --> 00:00:47,200 Speaker 3: a lot, So the way I usually ask that to say, 14 00:00:47,240 --> 00:00:50,440 Speaker 3: one thing leads you to another. You become interested in 15 00:00:50,479 --> 00:00:55,320 Speaker 3: one thing that you elsewhere. So I say, probably my 16 00:00:55,480 --> 00:00:58,040 Speaker 3: unhealthy obsession with a lot of things began with my 17 00:00:58,280 --> 00:01:02,560 Speaker 3: interest in things like modern Russian history. And when you 18 00:01:02,600 --> 00:01:07,360 Speaker 3: dealt into modern Russian history you encounter inevitably the Russian Revolution, 19 00:01:07,520 --> 00:01:11,280 Speaker 3: which is just well, you can't have revolutions without conspiracies, 20 00:01:11,319 --> 00:01:14,800 Speaker 3: and you can't have those without secret societies and usually 21 00:01:14,840 --> 00:01:18,480 Speaker 3: somewhere the occult sneaks in along with espionage. So that's 22 00:01:18,520 --> 00:01:20,440 Speaker 3: how all of my interests have accumulated. 23 00:01:20,760 --> 00:01:21,280 Speaker 4: Fascinating. 24 00:01:21,319 --> 00:01:24,560 Speaker 2: Did you bring any of that into the professorship when 25 00:01:24,600 --> 00:01:25,760 Speaker 2: you were teaching the history? 26 00:01:26,760 --> 00:01:29,160 Speaker 3: I did teach a course at the University of Idaho. 27 00:01:29,440 --> 00:01:32,640 Speaker 3: I taught courses on Russian history, Middle Eastern history, and 28 00:01:32,680 --> 00:01:36,000 Speaker 3: military history. But I have to say that one of 29 00:01:36,000 --> 00:01:39,800 Speaker 3: my favorite courses to teach, and probably one of the 30 00:01:39,800 --> 00:01:43,600 Speaker 3: more popular ones, was a course called Conspiracies and Secret 31 00:01:43,600 --> 00:01:49,120 Speaker 3: Societies and History. So and yes, I actually got away 32 00:01:49,120 --> 00:01:53,160 Speaker 3: with teaching that, and it was you know, I would 33 00:01:53,160 --> 00:01:55,640 Speaker 3: tell students at the beginning of this is that what 34 00:01:55,720 --> 00:02:00,800 Speaker 3: we're really looking at in this course is sort of 35 00:02:00,800 --> 00:02:04,000 Speaker 3: the nature of historical reality. How do we know what 36 00:02:04,040 --> 00:02:07,080 Speaker 3: we know? And one of the reasons why you end 37 00:02:07,160 --> 00:02:10,280 Speaker 3: up with that there are plenty of real conspiracies, by 38 00:02:10,320 --> 00:02:11,920 Speaker 3: the way, but one of the reasons you, in addition 39 00:02:11,960 --> 00:02:15,280 Speaker 3: to that, ended with conspiracy theories is that their efforts 40 00:02:15,320 --> 00:02:17,760 Speaker 3: to explain something. I mean, they may be right, they 41 00:02:17,760 --> 00:02:20,600 Speaker 3: may be wrong, they may be a little bit of each, 42 00:02:20,760 --> 00:02:24,040 Speaker 3: but usually they exist in the absence of any kind 43 00:02:24,080 --> 00:02:26,760 Speaker 3: of definite information, and you know we always like answers, 44 00:02:26,760 --> 00:02:27,880 Speaker 3: even when we make them up. 45 00:02:29,639 --> 00:02:33,280 Speaker 2: Alisair Crawley was born in eighteen seventy five died in 46 00:02:33,400 --> 00:02:35,480 Speaker 2: nineteen forty seven. 47 00:02:35,639 --> 00:02:36,600 Speaker 4: Tell us about. 48 00:02:36,360 --> 00:02:42,160 Speaker 3: Him, well, Alistair Crawley is probably because some of it's 49 00:02:42,160 --> 00:02:45,520 Speaker 3: he's the most notorious occultist of the twentieth century. 50 00:02:45,240 --> 00:02:47,520 Speaker 4: Or of the modern era by far, by far. 51 00:02:47,600 --> 00:02:51,680 Speaker 3: Yes, And some people would go so far as he's 52 00:02:51,720 --> 00:02:56,040 Speaker 3: the most notorious Satanist of the twentieth century or the 53 00:02:56,080 --> 00:03:00,239 Speaker 3: modern era. Now occultist, he most definitely was what he 54 00:03:00,240 --> 00:03:05,079 Speaker 3: would identify himself as being Satanist, He would not, Okay, 55 00:03:05,160 --> 00:03:08,160 Speaker 3: And this is let me start out here by saying, 56 00:03:08,280 --> 00:03:13,040 Speaker 3: is that I'm not here as a conspicuous advocate or 57 00:03:12,800 --> 00:03:16,120 Speaker 3: for Alistair Crowley. First of all, he doesn't need me 58 00:03:16,240 --> 00:03:19,080 Speaker 3: or anybody else to defend him. I think he's dead 59 00:03:21,760 --> 00:03:24,440 Speaker 3: and I'm not a follower of him, So just in 60 00:03:24,480 --> 00:03:27,280 Speaker 3: case anyone is interested, I don't approach this whole thing 61 00:03:27,440 --> 00:03:31,359 Speaker 3: by worshiping the man like a god or holding him. 62 00:03:31,360 --> 00:03:34,400 Speaker 3: And I find him a very interesting character. I find 63 00:03:34,440 --> 00:03:37,920 Speaker 3: him an interesting but also at the same time very 64 00:03:38,080 --> 00:03:41,840 Speaker 3: flawed human being. There were lots of He was a 65 00:03:41,840 --> 00:03:46,120 Speaker 3: difficult person in a lot of ways. Was he the 66 00:03:46,520 --> 00:03:51,440 Speaker 3: emblem of evil that he sometimes pictured as today? Probably not. 67 00:03:53,480 --> 00:03:56,200 Speaker 4: Was he overrated or underrated? 68 00:03:57,160 --> 00:04:02,960 Speaker 3: Well, probably a bit of both as a diabolical genius. 69 00:04:03,200 --> 00:04:08,680 Speaker 3: Again as the emblem of evil, he's probably overrated. In 70 00:04:08,880 --> 00:04:14,400 Speaker 3: terms of his influence, not so much anymore, I say, 71 00:04:14,760 --> 00:04:20,360 Speaker 3: in terms of his cultural influence, he's I think underrated 72 00:04:20,400 --> 00:04:23,479 Speaker 3: in some ways. I mean, he's much better known today 73 00:04:24,040 --> 00:04:27,279 Speaker 3: than he was during his lifetime. When Crowley died in 74 00:04:27,320 --> 00:04:31,120 Speaker 3: nineteen forty seven, he was an obscure figure. I mean, 75 00:04:31,160 --> 00:04:34,400 Speaker 3: there were relatively there were small pockets of people scattered 76 00:04:34,400 --> 00:04:37,240 Speaker 3: around the world who would even have known who he was. 77 00:04:37,320 --> 00:04:41,280 Speaker 3: His books were not widely written. His name was if 78 00:04:41,279 --> 00:04:42,680 Speaker 3: it showed up in the press at all, it was 79 00:04:42,720 --> 00:04:47,600 Speaker 3: generally in some form of scandal, but still almost forgotten 80 00:04:47,640 --> 00:04:51,520 Speaker 3: by the time that he died in forty seven. But 81 00:04:51,600 --> 00:04:55,560 Speaker 3: he has had a renaissance, I think, beginning of the 82 00:04:55,600 --> 00:04:57,640 Speaker 3: nineteen sixties and continuing today. 83 00:04:58,760 --> 00:05:01,039 Speaker 4: I mean, how did he make money? I mean how 84 00:05:01,320 --> 00:05:03,240 Speaker 4: a cultists don't make a lot of money. 85 00:05:03,560 --> 00:05:06,160 Speaker 3: Oh no, no, well that's it, and he didn't make 86 00:05:06,200 --> 00:05:09,719 Speaker 3: a lot of money. So there's an interesting question about 87 00:05:09,720 --> 00:05:15,440 Speaker 3: his life. He inherited. He came from a reasonably wealthy family, huh. 88 00:05:16,720 --> 00:05:21,640 Speaker 3: And not not rich, but his well, his the Crowley 89 00:05:21,760 --> 00:05:26,080 Speaker 3: family had made money in brewing. There's still a line 90 00:05:26,120 --> 00:05:30,599 Speaker 3: called Crowley Ales, so they were brewers. So his father 91 00:05:30,839 --> 00:05:33,280 Speaker 3: had some money from the family brewing interest. But then 92 00:05:33,320 --> 00:05:35,520 Speaker 3: I think he also dabbled in what we now call 93 00:05:35,640 --> 00:05:41,320 Speaker 3: real estate and had enough money to quit working in 94 00:05:41,360 --> 00:05:44,960 Speaker 3: any business and become a And this is interesting. His 95 00:05:45,040 --> 00:05:48,000 Speaker 3: father became a lay minister of the Christian Gospel. Oh, 96 00:05:49,320 --> 00:05:53,359 Speaker 3: he was developed because you see Crowley Alistair Crowley, or actually, 97 00:05:53,680 --> 00:05:57,240 Speaker 3: let's give him his real name. So this is a 98 00:05:57,400 --> 00:05:59,800 Speaker 3: This I think is an interesting point which is often 99 00:05:59,839 --> 00:06:03,760 Speaker 3: a like that Alistair Crowley is not his actual. 100 00:06:03,320 --> 00:06:05,360 Speaker 4: Name, Edward Alexander. 101 00:06:05,680 --> 00:06:10,120 Speaker 3: Edward Alexander Croley is named after his father and Edward 102 00:06:10,200 --> 00:06:16,480 Speaker 3: Alexander Eddie to some people, that's his legal name. As 103 00:06:16,480 --> 00:06:18,800 Speaker 3: far as I can tell, he never I mean, Alistair 104 00:06:18,880 --> 00:06:23,360 Speaker 3: Crowley became his his his nom de plume, the name 105 00:06:23,360 --> 00:06:26,640 Speaker 3: that he wrote under. It became the kind of public persona, 106 00:06:26,839 --> 00:06:29,840 Speaker 3: It became the character that he played in public in 107 00:06:29,920 --> 00:06:33,360 Speaker 3: some ways, and I think of it a way of 108 00:06:34,040 --> 00:06:37,039 Speaker 3: an actor assuming a name other than their own. But 109 00:06:37,560 --> 00:06:40,760 Speaker 3: and but the point is is that those two croleys 110 00:06:41,560 --> 00:06:44,960 Speaker 3: exist in the same person. They're always around at the 111 00:06:45,000 --> 00:06:50,920 Speaker 3: same time. We don't know the Alistair Kaer, the the flamboyant, 112 00:06:51,880 --> 00:06:56,400 Speaker 3: either inspiring or terrifying occultist Alistair Crowley, that's the guy 113 00:06:56,400 --> 00:06:59,440 Speaker 3: who gets all the public attention. That's what the world sees. 114 00:07:00,279 --> 00:07:02,880 Speaker 2: Why does he seem to be so relevant today? His 115 00:07:03,000 --> 00:07:05,080 Speaker 2: name comes up on this show quite often. 116 00:07:07,200 --> 00:07:12,040 Speaker 3: Well, it's starting in the nineteen sixties, and thanks in 117 00:07:12,080 --> 00:07:15,960 Speaker 3: part to the sixties counterculture, which was looking for was 118 00:07:16,000 --> 00:07:21,480 Speaker 3: looking for heroes in the non traditional places. Crowley appeared 119 00:07:21,520 --> 00:07:28,600 Speaker 3: to be a symbol of defiance. He was unconventional, he 120 00:07:28,640 --> 00:07:33,920 Speaker 3: was iconoclastic. He was also extingly difficult person in anyways, 121 00:07:34,440 --> 00:07:37,880 Speaker 3: but he was He was seen as someone who in 122 00:07:37,960 --> 00:07:41,520 Speaker 3: his lifetime, because he was ignored or even persecuted or denigrated, 123 00:07:42,000 --> 00:07:45,119 Speaker 3: was then given credit for being some kind of hero 124 00:07:46,120 --> 00:07:49,040 Speaker 3: or anti hero. He's gone on to have a lot 125 00:07:49,040 --> 00:07:52,880 Speaker 3: of influence in modern I mean in modern occultism of 126 00:07:52,960 --> 00:07:57,280 Speaker 3: their organizations and many groups of people who do follow 127 00:07:57,320 --> 00:08:01,600 Speaker 3: whose works, who consider themselves to be prolean magicians or 128 00:08:01,640 --> 00:08:06,280 Speaker 3: practitioners of prole and magic, and yet his name is 129 00:08:06,400 --> 00:08:11,320 Speaker 3: known to other people just generally. Again usually some sort 130 00:08:11,320 --> 00:08:17,360 Speaker 3: of satanist weirdo is the way he's often presented. I 131 00:08:17,480 --> 00:08:20,600 Speaker 3: give you an example of that, and it's a way 132 00:08:20,640 --> 00:08:24,240 Speaker 3: of I'm talking about his influence in the sixties. So 133 00:08:24,480 --> 00:08:28,360 Speaker 3: one of the most famous public portrayals of Proli Maybe 134 00:08:28,880 --> 00:08:33,360 Speaker 3: I would argue his most famous public appearance posthumously was 135 00:08:33,440 --> 00:08:37,640 Speaker 3: when his face a portrait of him, shows up in 136 00:08:37,840 --> 00:08:41,160 Speaker 3: nineteen sixty seven on the cover of the Beatles Sergeant 137 00:08:41,200 --> 00:08:44,400 Speaker 3: Pepper's Hearts Club Band album. A lot of people had 138 00:08:44,480 --> 00:08:47,280 Speaker 3: that album. I had that album, and I have to 139 00:08:47,360 --> 00:08:51,080 Speaker 3: say that when I bought it in nineteen sixty seven, 140 00:08:51,120 --> 00:08:54,280 Speaker 3: in nineteen sixty eight, I knew that there are the 141 00:08:54,320 --> 00:08:56,120 Speaker 3: faces of lots of people on the album, but that 142 00:08:56,240 --> 00:08:58,199 Speaker 3: wasn't what I was interested in. And I had no 143 00:08:58,480 --> 00:09:02,280 Speaker 3: idea at the time that Alistair Crowley was on it, 144 00:09:02,440 --> 00:09:04,040 Speaker 3: or if someone had mentioned he was on it, it 145 00:09:04,080 --> 00:09:06,800 Speaker 3: wouldn't have meant much of anything. But I've had people 146 00:09:06,920 --> 00:09:08,960 Speaker 3: come up today and one of the things off and said, well, 147 00:09:09,000 --> 00:09:11,880 Speaker 3: you know his pictures on the cover of Sergeant Pepper 148 00:09:12,240 --> 00:09:13,920 Speaker 3: and you know the Beatles liked him. They put his 149 00:09:14,000 --> 00:09:17,000 Speaker 3: picture on the cover of their album, and indeed they 150 00:09:17,080 --> 00:09:22,240 Speaker 3: did because but on that cover there are the pictures, 151 00:09:22,320 --> 00:09:26,199 Speaker 3: the portraits of at least fifty people. He's just one 152 00:09:26,240 --> 00:09:29,880 Speaker 3: of those which the Beatles simply described as people we 153 00:09:30,240 --> 00:09:34,800 Speaker 3: like or admire. So Alistair Crowley is there. On the 154 00:09:34,840 --> 00:09:37,560 Speaker 3: other hand, though, it is Marlon Brando, Lawrence of Arabia, 155 00:09:37,640 --> 00:09:41,560 Speaker 3: Fred Astaire, Marilyn Monroe, there's Bob Dylan, There's both Laurel 156 00:09:41,720 --> 00:09:46,640 Speaker 3: and Hardy. So think of it this way. Proley, the 157 00:09:47,200 --> 00:09:49,640 Speaker 3: arch magician of the twentieth century, shows up on a 158 00:09:49,720 --> 00:09:53,920 Speaker 3: Beatles album cover, but then so do Laurel and Hardy 159 00:09:54,040 --> 00:09:57,120 Speaker 3: and Marilyn Monroe, so you have to place him in 160 00:09:57,240 --> 00:10:01,679 Speaker 3: that kind of of context. But it's in today that 161 00:10:02,000 --> 00:10:04,600 Speaker 3: very few people will mention any of those other people 162 00:10:04,720 --> 00:10:07,360 Speaker 3: on the album. But the idea that seems to be 163 00:10:07,559 --> 00:10:10,960 Speaker 3: important in some way, Alistair Crowley is there. 164 00:10:11,640 --> 00:10:13,880 Speaker 4: I think he even had Laurel and Hardy on there. 165 00:10:14,320 --> 00:10:17,320 Speaker 3: Yes, yes, Laurel and Harneydy. So he's he and Laurel 166 00:10:17,400 --> 00:10:20,120 Speaker 3: and Hardy share the billing on Sergeant Peppers. 167 00:10:20,520 --> 00:10:22,600 Speaker 4: How did you get interested in Crawley? 168 00:10:23,679 --> 00:10:27,720 Speaker 3: Well, you know, you inevitably run across his name. He's 169 00:10:27,840 --> 00:10:30,760 Speaker 3: he's one of those croly in some ways, even if 170 00:10:30,800 --> 00:10:32,599 Speaker 3: you're not in a story, and it's like you know 171 00:10:33,120 --> 00:10:35,640 Speaker 3: that pair of shoes you're constantly tripping over every time 172 00:10:35,679 --> 00:10:41,000 Speaker 3: you turn around. I really took a particular interest in him. 173 00:10:42,320 --> 00:10:45,600 Speaker 3: I mean, I knew his reputation. I knew that he had, 174 00:10:46,280 --> 00:10:51,440 Speaker 3: at various times claimed to have worked for British intelligence. 175 00:10:52,480 --> 00:10:55,199 Speaker 3: Now I have to say that I didn't take that 176 00:10:55,320 --> 00:10:59,559 Speaker 3: claim particularly seriously. Didn't dismiss it, but I didn't cam 177 00:11:00,080 --> 00:11:03,200 Speaker 3: hadn't seen anything to support it. And even people who 178 00:11:03,280 --> 00:11:06,719 Speaker 3: otherwise were let's say, proley fans didn't seem to pay 179 00:11:06,840 --> 00:11:10,120 Speaker 3: much attention to it either. What I was doing is 180 00:11:10,160 --> 00:11:13,439 Speaker 3: that I was doing research on other spies in and 181 00:11:13,520 --> 00:11:17,520 Speaker 3: around New York City during World War One, and I 182 00:11:17,720 --> 00:11:19,679 Speaker 3: just sort of care. I was sending off to the 183 00:11:19,800 --> 00:11:22,959 Speaker 3: National Archives, who are different files. This is when you 184 00:11:23,040 --> 00:11:26,040 Speaker 3: had to do these things by mail, and I thought, well, 185 00:11:26,160 --> 00:11:31,559 Speaker 3: you know, I'll just ask whether or not in the 186 00:11:31,679 --> 00:11:36,200 Speaker 3: National Archives the files that I was looking at, which 187 00:11:36,240 --> 00:11:39,280 Speaker 3: were the files of a thing called the Military Intelligence Division. 188 00:11:39,360 --> 00:11:41,839 Speaker 3: It really no longer exists in that form, but it 189 00:11:42,360 --> 00:11:47,560 Speaker 3: was kind of the FBI of its day, and whether 190 00:11:47,679 --> 00:11:50,360 Speaker 3: or not the Military Intelligence Division, which kept track of 191 00:11:50,440 --> 00:11:53,560 Speaker 3: all kinds of subversity or suspicious characters during the First 192 00:11:53,640 --> 00:11:56,439 Speaker 3: World War, whether they had a file on Parley. And 193 00:11:56,559 --> 00:12:01,880 Speaker 3: they did, and it wasn't a very big file. In fact, 194 00:12:01,880 --> 00:12:04,560 Speaker 3: there's barely anything to it, and there's really only one 195 00:12:04,640 --> 00:12:08,040 Speaker 3: paragraph in that file that was of any particular interest 196 00:12:08,080 --> 00:12:12,319 Speaker 3: where he was concerned. But it was very interesting. So remember, 197 00:12:12,640 --> 00:12:19,040 Speaker 3: as I said, Crowley had later periodically claimed that while 198 00:12:19,240 --> 00:12:21,920 Speaker 3: in the United States during the First World War, not 199 00:12:22,040 --> 00:12:26,400 Speaker 3: in England, but in the United States, that he had 200 00:12:26,840 --> 00:12:32,000 Speaker 3: done secret work for the British government. They had been 201 00:12:32,120 --> 00:12:35,760 Speaker 3: in his Majesty's service, and that part of that service 202 00:12:35,880 --> 00:12:40,880 Speaker 3: included basically pretending to be a trader of actually writing 203 00:12:41,480 --> 00:12:47,079 Speaker 3: anti British propaganda for a German publication, a German American publication, 204 00:12:48,280 --> 00:12:51,240 Speaker 3: and he certainly did that. He certainly wrote anti British articles. 205 00:12:51,280 --> 00:12:53,520 Speaker 3: Those were published, you can find them, you can read them, 206 00:12:53,559 --> 00:12:57,520 Speaker 3: and they're really quite anti British. But the question was 207 00:12:57,840 --> 00:13:00,280 Speaker 3: was there anything to Proley's claim that he he had 208 00:13:00,360 --> 00:13:03,679 Speaker 3: done this somehow with the knowledge and approval of the 209 00:13:03,720 --> 00:13:09,040 Speaker 3: British government. Well, here's the interesting part. From that American 210 00:13:09,240 --> 00:13:12,720 Speaker 3: intelligence support. The Americans were suspicious of crole and they 211 00:13:12,760 --> 00:13:16,480 Speaker 3: were thinking about arresting him. So they went to the 212 00:13:16,520 --> 00:13:20,240 Speaker 3: British consulate in New York and they asked them about him, 213 00:13:21,120 --> 00:13:25,319 Speaker 3: and to quote from the mid report, it was determined 214 00:13:25,480 --> 00:13:28,800 Speaker 3: that Alister Crowley was an employee of the British government 215 00:13:29,840 --> 00:13:33,040 Speaker 3: at present in this country under official business, of which 216 00:13:33,080 --> 00:13:35,960 Speaker 3: the British Consul New York City has full cognizance. 217 00:13:36,080 --> 00:13:37,440 Speaker 4: Wow, so they backed him up. 218 00:13:38,080 --> 00:13:40,880 Speaker 3: Yes, So in that case he was telling the truth. 219 00:13:42,280 --> 00:13:44,280 Speaker 3: They also went on to note that it was found 220 00:13:44,320 --> 00:13:47,240 Speaker 3: that the British government was fully aware of the fact 221 00:13:47,280 --> 00:13:51,160 Speaker 3: that Croley was connected with German propaganda and had received 222 00:13:51,320 --> 00:13:53,480 Speaker 3: money for writing anti British articles. 223 00:13:53,960 --> 00:13:56,880 Speaker 4: Wasn't Hitler a follower of Crowley? 224 00:13:57,840 --> 00:14:01,360 Speaker 3: Uh No. There's a lot of efforts to try to 225 00:14:01,400 --> 00:14:05,959 Speaker 3: connect them together. And Croley was in Berlin. He was 226 00:14:06,080 --> 00:14:09,079 Speaker 3: he had a kind of front row seat for the Nazis' 227 00:14:09,200 --> 00:14:13,240 Speaker 3: rise and in the early nineteen thirties, but he left 228 00:14:13,280 --> 00:14:16,120 Speaker 3: before Hitler came to power. I think he tried to 229 00:14:16,200 --> 00:14:18,560 Speaker 3: communicate with him. You know. He sent letters to everybody, 230 00:14:18,679 --> 00:14:22,160 Speaker 3: sent letters to Stalin, anybody whose interest he thought he 231 00:14:22,200 --> 00:14:27,200 Speaker 3: could possibly brush up. But no. The one thing that 232 00:14:27,560 --> 00:14:29,520 Speaker 3: I have not been able to do, and I'd be 233 00:14:29,600 --> 00:14:31,960 Speaker 3: perfectly happy to do it if I could. It would 234 00:14:31,960 --> 00:14:34,960 Speaker 3: be cool if I could, is to put Crowley and 235 00:14:35,320 --> 00:14:38,360 Speaker 3: Adolf Hitler in the same room together, or any approximate 236 00:14:38,440 --> 00:14:40,760 Speaker 3: to each other other than being the same city at 237 00:14:40,800 --> 00:14:43,320 Speaker 3: any given time, which one of the two would get 238 00:14:43,360 --> 00:14:48,440 Speaker 3: out liede, you know, And I give Croly the edge 239 00:14:48,480 --> 00:14:51,240 Speaker 3: of the cron His heyday was quite athletic. 240 00:14:52,400 --> 00:14:53,320 Speaker 4: Was he a nice guy? 241 00:14:54,920 --> 00:14:59,080 Speaker 3: Well, that's the question that could be asked about all 242 00:14:59,160 --> 00:15:02,200 Speaker 3: of us by someone at some point. I think it 243 00:15:02,240 --> 00:15:08,160 Speaker 3: would depend very much on the situation he was. I 244 00:15:08,280 --> 00:15:11,040 Speaker 3: think it's it's fair to say that he was a 245 00:15:11,360 --> 00:15:16,200 Speaker 3: very difficult friend if you were friends with him. The 246 00:15:16,280 --> 00:15:18,040 Speaker 3: one thing that I certainly would never do would be 247 00:15:18,080 --> 00:15:19,880 Speaker 3: to loan him money. It goes back to the question 248 00:15:19,960 --> 00:15:21,520 Speaker 3: where did the money come from? A lot of it 249 00:15:21,720 --> 00:15:22,920 Speaker 3: was bummed off his friends. 250 00:15:23,280 --> 00:15:26,400 Speaker 4: When you lend money, you very rarely get it back anyway. 251 00:15:26,160 --> 00:15:28,640 Speaker 3: Reck you would if you lent money to Alistair Curley, 252 00:15:28,680 --> 00:15:30,440 Speaker 3: you would never see it again. So you had to 253 00:15:30,480 --> 00:15:32,960 Speaker 3: be that kind of a friend, and he would come 254 00:15:33,040 --> 00:15:37,160 Speaker 3: back and ask you for more, he had no talent 255 00:15:37,280 --> 00:15:40,840 Speaker 3: for managing money. He inherited a modest fortune which he 256 00:15:40,960 --> 00:15:46,400 Speaker 3: basically ignored and squandered. And essentially any money that, as 257 00:15:46,440 --> 00:15:48,080 Speaker 3: far as I can see, any money that came into 258 00:15:48,160 --> 00:15:50,480 Speaker 3: his hands, he simply spent on one thing or another. 259 00:15:52,000 --> 00:15:54,320 Speaker 2: Tell me about the title of your book, Agent six 260 00:15:54,480 --> 00:15:56,480 Speaker 2: sixty six, which is part of Curley. 261 00:15:57,240 --> 00:16:00,320 Speaker 3: Well, was he ever? Was he ever actually called Agents 262 00:16:00,360 --> 00:16:02,720 Speaker 3: sixty sixty six? No, but it makes a good title. 263 00:16:03,840 --> 00:16:06,240 Speaker 3: So he's so connected. Now. One of the things he 264 00:16:06,320 --> 00:16:08,600 Speaker 3: did embrace and one of the reasons why he gets this, 265 00:16:09,840 --> 00:16:13,240 Speaker 3: you know, satanic reputation, is that he liked to adopt nicknames. 266 00:16:13,280 --> 00:16:18,440 Speaker 3: Remember he renamed himself Alistair when he was a teenager. 267 00:16:18,520 --> 00:16:21,200 Speaker 3: He decided basically to adopt that name and kept it 268 00:16:22,080 --> 00:16:25,480 Speaker 3: name right. Yeah, Well that's just I describe it as 269 00:16:25,480 --> 00:16:28,880 Speaker 3: his stage name. That's his public stage name, that's his 270 00:16:29,120 --> 00:16:33,400 Speaker 3: public persona. That's how he restructured himself. 271 00:16:33,120 --> 00:16:35,760 Speaker 4: Like Hollywood actors changed their name. That's what he did, 272 00:16:36,480 --> 00:16:37,640 Speaker 4: just in the same way. 273 00:16:37,800 --> 00:16:40,920 Speaker 3: But behind the scenes. You know, the names on checks 274 00:16:41,000 --> 00:16:49,440 Speaker 3: and passports and census recordings is Edward Alexander Crowley. So 275 00:16:49,880 --> 00:16:53,640 Speaker 3: that person that is still the kind of legal identity 276 00:16:54,280 --> 00:16:56,400 Speaker 3: which he possesses, which I actually think is a kind 277 00:16:56,440 --> 00:16:59,400 Speaker 3: of alternate persona in a way. I think there were 278 00:16:59,400 --> 00:17:01,760 Speaker 3: always sort of two people there. There was Edward Crowley 279 00:17:01,840 --> 00:17:07,000 Speaker 3: and there was Alistair Crowley. They occupied the same body, 280 00:17:07,320 --> 00:17:10,679 Speaker 3: but I think they were there were slightly slightly uh 281 00:17:10,960 --> 00:17:12,760 Speaker 3: slightly different different personas. 282 00:17:12,960 --> 00:17:14,919 Speaker 4: Would you say he was a wicked person. 283 00:17:17,119 --> 00:17:22,440 Speaker 3: Oh, he could do things. He was capable of doing 284 00:17:22,560 --> 00:17:28,520 Speaker 3: things that the average person would probably find immoral and 285 00:17:28,640 --> 00:17:35,320 Speaker 3: perhaps even horrifying and occult is well. Croley's answer was 286 00:17:35,359 --> 00:17:37,639 Speaker 3: that in the in the pursuit of hidden knowledge and 287 00:17:37,720 --> 00:17:40,560 Speaker 3: the in the pursuit of a cult wisdom, you have 288 00:17:40,760 --> 00:17:44,879 Speaker 3: to be willing to cross boundaries. Uh. One of the 289 00:17:45,160 --> 00:17:47,960 Speaker 3: there's a principle one could argue, in a sense of 290 00:17:48,080 --> 00:17:52,159 Speaker 3: kind of a cult principle that the value of transcendence, 291 00:17:53,640 --> 00:17:56,840 Speaker 3: that is, and by this I don't mean transcendental meditation, 292 00:17:56,960 --> 00:18:01,560 Speaker 3: I mean transcending boundaries. The better way to put his 293 00:18:01,640 --> 00:18:08,080 Speaker 3: transgression with the value of transgression of deliberately breaking taboos. 294 00:18:08,800 --> 00:18:10,240 Speaker 3: And you can say that that's one of the things 295 00:18:10,240 --> 00:18:13,200 Speaker 3: that Proly in a way dedicated part of his life 296 00:18:13,280 --> 00:18:15,520 Speaker 3: to doing It was part of his old shit. I 297 00:18:15,600 --> 00:18:22,280 Speaker 3: suppose was breaking taboos, defying conventions, and you know that 298 00:18:22,440 --> 00:18:26,440 Speaker 3: can go from thumbing your nose at etiquette at dinner 299 00:18:26,520 --> 00:18:31,320 Speaker 3: parties to carrying out human sacrifice. It could corruct. It 300 00:18:31,400 --> 00:18:34,320 Speaker 3: depends upon where you went to place that boundary. So 301 00:18:34,640 --> 00:18:38,800 Speaker 3: Proley's boundaries of actions were probably wider than the average person. 302 00:18:39,760 --> 00:18:42,000 Speaker 3: There were things that he would do that that would 303 00:18:42,400 --> 00:18:45,280 Speaker 3: I would are shock. That was part of the purpose 304 00:18:45,320 --> 00:18:50,119 Speaker 3: of shock and horrified probably most people. I don't know 305 00:18:50,200 --> 00:18:54,040 Speaker 3: that that necessarily made him a horrible person. It made 306 00:18:54,119 --> 00:18:59,000 Speaker 3: him a person who, under certain circumstances, could do shocking, immoral, 307 00:18:59,359 --> 00:19:00,760 Speaker 3: and perhaps horrible things. 308 00:19:01,440 --> 00:19:04,639 Speaker 1: Listen to more Coast to Coast AM every weeknight at 309 00:19:04,720 --> 00:19:07,600 Speaker 1: one a m. Eastern and go to Coast to coastam 310 00:19:07,720 --> 00:19:08,760 Speaker 1: dot com for more