WEBVTT - Paths of Collapse Ft. Andrew

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<v Speaker 1>A zone media.

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<v Speaker 2>Hello, good morning, good afternoon, good evening, and good night.

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<v Speaker 2>I'm Andrew Sage and I run the YouTube channel Andrewism.

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<v Speaker 2>But this is it could happen here today. I'm carrying

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<v Speaker 2>on my discussion of everyone's favorite subject, collapse. I'm here,

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<v Speaker 2>of course with Garrison, and last time we spoke about

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<v Speaker 2>the what, why, and how of collapse, as well as

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<v Speaker 2>in many ways people respond when confronted with this crisis.

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<v Speaker 2>So if you're curious about that, you can listen to

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<v Speaker 2>the previous discussion. One thing I didn't touch on last

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<v Speaker 2>time was the various levels of awareness that people have

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<v Speaker 2>about collapse, because, as with most things in this life,

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<v Speaker 2>it exists on more of a spectrum than anything. We're

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<v Speaker 2>all on this learning journey, and some people are further along,

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<v Speaker 2>if you could even really relate it's that way than others.

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<v Speaker 2>Some discuss of collapse are informed by author Paul Shafferka's

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<v Speaker 2>Stages of Collapse. There are five stages in total, and

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<v Speaker 2>the fust stage is dead asleep, which is where you're

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<v Speaker 2>really just vibing. You know, you can see some issues

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<v Speaker 2>in the world here and there, but that could be fixed. Right.

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<v Speaker 2>All we had to do is organize a bit better,

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<v Speaker 2>change our behaviors, slightly, tweak the rules, and we'll be fine.

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<v Speaker 2>But then you move on to the next stage, which

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<v Speaker 2>is the awareness of one fundamental problem. Is when you realize, oh,

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<v Speaker 2>there's something structurally wrong, but you only see in one

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<v Speaker 2>part of that structural flow, so it seems everything is

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<v Speaker 2>not you know, cash money. You know, maybe you found

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<v Speaker 2>about the depths of systemic racism or imperialism, or overfission

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<v Speaker 2>or mass extinction or fracking, and you know, as one does,

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<v Speaker 2>you start to freak out a little bit. You know,

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<v Speaker 2>maybe you mobilize to bring some awareness of this issue,

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<v Speaker 2>just so people know that you know something is wrong,

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<v Speaker 2>let's fix it, and that one problem can even consume

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<v Speaker 2>you entirely. And then consuming all that knowledge about that

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<v Speaker 2>one problem, you keep learning, and if you really do

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<v Speaker 2>keep learning and are open to learn more and more

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<v Speaker 2>about the issue, eventually reach an awareness of many problems.

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<v Speaker 2>The next stage, the more you learn, the more you worry.

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<v Speaker 2>You take in all sorts of information and begin to

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<v Speaker 2>see how complex and multifaceted the world's problems are. Now

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<v Speaker 2>it's hard for you to even prioritize, which is so

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<v Speaker 2>need to be tell first, In fact, it's so overwhelmed

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<v Speaker 2>you do have be reluctant to acknowledge new problems because

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<v Speaker 2>you already have so much on your plate. Alas you

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<v Speaker 2>cannot ignore the other problems forever, not unless you want

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<v Speaker 2>to keep running in circles. So you get to the

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<v Speaker 2>stage of awareness of the interconnections between the many problems,

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<v Speaker 2>it starts to dawn on you that there are no

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<v Speaker 2>easy solutions. Shutting down factory farms mainly off millions and

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<v Speaker 2>leave perhaps hundreds of millions for the complete meal, or

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<v Speaker 2>efforts to raise the standard of living in the developing world.

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<v Speaker 2>Industrialization in the footsteps of the developed world just might

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<v Speaker 2>accelerate the Earth's demise and profit a select few at

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<v Speaker 2>least you thinking on the systems level. Now beyond the

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<v Speaker 2>symptoms towards the source. Perhaps there is no one solution,

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<v Speaker 2>Perhaps the gravity of such a solution maybe too much

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<v Speaker 2>to beare So. Finally, at the last stage, you get

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<v Speaker 2>to awareness that the predicament encompasses all aspects of life,

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<v Speaker 2>so much so you might even pine after ignorance as

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<v Speaker 2>you realize that this series of problems, or rather this

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<v Speaker 2>all encompassing capital p predicament includes everything we do, how

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<v Speaker 2>we do, what we do, how we relate, and how

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<v Speaker 2>we affect the entire planet. The predicaments is so massive

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<v Speaker 2>you might even reach a point where you're just like,

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<v Speaker 2>there is no capital S solution to this capital P predicament,

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<v Speaker 2>no easy answer, no quick fix, and you can't do

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<v Speaker 2>it alone. And so now what now? In the last episode,

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<v Speaker 2>I would have spoken about a couple of different responses

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<v Speaker 2>that people have had to collapse, slumber, denial, apathy, preoccupation,

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<v Speaker 2>hedonism of weelment, blind hope, individual change, progress, worship, leader worship, apocalypse, worship, despair.

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<v Speaker 2>But as promised for this episode, I want to be

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<v Speaker 2>a bit more constructive in focus and so to answer

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<v Speaker 2>the question, really is there any way out? But before

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<v Speaker 2>I get to that garrison, do you think there are

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<v Speaker 2>any stages am I have missed in that progression of understanding?

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<v Speaker 2>Or what have you observed in your experience?

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<v Speaker 3>I mean, one thing I kind of will reiterate that

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<v Speaker 3>is this something that was talked about a lot when

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<v Speaker 3>Robert was putting together the second season of It could

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<v Speaker 3>happen here is trying to have yeah, like like like

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<v Speaker 3>looking at collapse as one singular moment and more as this,

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<v Speaker 3>like it's a more gauzy and more fuzzy slow crumbling

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<v Speaker 3>of things that we have grown to rely on. And

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<v Speaker 3>it sometimes you could like envision it eventually reaching to

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<v Speaker 3>some sort of tipping point, but other times the tipping

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<v Speaker 3>points never really ever reach. It's it's it's just it's

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<v Speaker 3>just this this forever kind of crumbling and then rebuilding,

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<v Speaker 3>and then crumbling and rebuilding, and you get to like

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<v Speaker 3>a ship a theseus situation where eventually, at one point

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<v Speaker 3>the thing is completely different from what it used to be,

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<v Speaker 3>but there was never like a full moment of quote

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<v Speaker 3>unquote collapse. It was just this this continual like crumbling

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<v Speaker 3>and then becoming into the next thing.

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<v Speaker 2>It kind of sounds similar to what John Michael Grea described, No,

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<v Speaker 2>not John Michael Grea, David Korwitz. He talks about this

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<v Speaker 2>idea of like oscillating decline. Yeah, Yeah, these these recessions,

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<v Speaker 2>these declines, and you have a couple of peaks when

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<v Speaker 2>things have to climb up a little bit and then

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<v Speaker 2>and then the overall picture is like a downward trend,

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<v Speaker 2>but there are some like brief aspects of recovery.

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<v Speaker 3>Yeah, And that's definitely a mode that I think about

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<v Speaker 3>a lot. You know, a lot of people are worried

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<v Speaker 3>of like some like some event triggering a much kind

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<v Speaker 3>of larger scale collapse, and I think, uh, it's good

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<v Speaker 3>too to focus on all of the smaller, the smaller

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<v Speaker 3>crumbling that's just always happening all of the time, no

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<v Speaker 3>matter where you live.

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<v Speaker 2>So I mean my experience is pretty similar. I think

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<v Speaker 2>one of the first issues that I became like fundamentally

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<v Speaker 2>aware of was climate change. Sure of course. I mean

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<v Speaker 2>you crack open anyone of those like I don't know

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<v Speaker 2>if you ever got one of those big books of

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<v Speaker 2>knowledge as a child, Yeah, yeah, yeah, I had. I

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<v Speaker 2>had a few kind of plastic key pages. Yeah, so

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<v Speaker 2>they have all these big pictures. Yeah, so I remember

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<v Speaker 2>seeing those in one of those books, like this huge

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<v Speaker 2>like mountain of trash and seeing like this this floating

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<v Speaker 2>garbage patch in the ocean, and I was just like wow.

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<v Speaker 2>And then later on, so the first thing wasn't even

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<v Speaker 2>climate change, it was pollution. And then later on I

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<v Speaker 2>started doing about climate change, and then that really became

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<v Speaker 2>like my nature thing. And then later on I as

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<v Speaker 2>I got older and I learned about learned history and

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<v Speaker 2>that sort of thing, I came to economics and all

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<v Speaker 2>that stuff. I came to realize that just how big

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<v Speaker 2>the situation was. And now I'm here. So, as I

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<v Speaker 2>said in the previous episode, we really don't need blind hope,

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<v Speaker 2>and I should be upondly clear, we definitely don't need

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<v Speaker 2>hopeless despair. It's a little rhyme there. So how do

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<v Speaker 2>we respond to this predicament? The short answer is that

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<v Speaker 2>I don't know. The long answer is this whole podcast episode.

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<v Speaker 2>I mean, I could give some platitudes. You know, we

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<v Speaker 2>need sobriety, clarity, lucidity. I mean. Paul Shafuka points out

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<v Speaker 2>in his article that those in stage five awareness who

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<v Speaker 2>see that the predictament encompasses all aspects of life look

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<v Speaker 2>to one of two paths. And I mean I've since

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<v Speaker 2>adapted into Britain and remixed the two paths, so not

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<v Speaker 2>one to one with what he had in mind, but

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<v Speaker 2>you should get the gist. The first path of response

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<v Speaker 2>to the predictaments of collapse is the inner path of

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<v Speaker 2>self healing. It's a manifestation of that fake can the

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<v Speaker 2>quote be the change you want to see in the world,

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<v Speaker 2>sort of retreating into oneself, taking deep and poosonal developing

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<v Speaker 2>your self awareness. I mean, some people take this to

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<v Speaker 2>mean some sort of hyper individual thing, and it low

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<v Speaker 2>key is if you tilt and twist your head slightly,

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<v Speaker 2>you can maybe see it in a different line. I

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<v Speaker 2>don't think it has to mean becoming a monk or

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<v Speaker 2>an aesthetic. I don't think it means denying systems or

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<v Speaker 2>ignoring the painful truth. I think it involves taken in

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<v Speaker 2>the gravity of what we're dealing with, such a grand

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<v Speaker 2>scale issue, and putting it in a personal context, unabstracting

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<v Speaker 2>it and understanding it through a more managical lens. I'm

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<v Speaker 2>not one to fall back on evolutionary terminism or anything

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<v Speaker 2>like that, but I do think often about how we

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<v Speaker 2>kind of weren't meant to be processing this entire planet,

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<v Speaker 2>this entire population, you know. I think we're very good

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<v Speaker 2>at dealing with immediate problems, very good at looking at

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<v Speaker 2>situations that are before us, that are directly impacting us,

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<v Speaker 2>and looking at how we can solve that. And of course,

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<v Speaker 2>no local solution necessarily is going to by itself solve

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<v Speaker 2>a global cris but medley of local solutions can. But

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<v Speaker 2>we're not even talking here with this inner path of

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<v Speaker 2>local solutions. Yet we're talking even at the smaller scale,

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<v Speaker 2>in the local, at the base unit of society, which

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<v Speaker 2>is the self. So you might continue pursuing knowledge of

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<v Speaker 2>the issues, start developing your practical skills and people's skills,

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<v Speaker 2>trying to minimalize your lifestyle and preparation for the economic

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<v Speaker 2>and social shocks of collapse. Perhaps seeking to settle somewhere

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<v Speaker 2>you've determined it's best suited to whether the coming storms,

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<v Speaker 2>which I believe I saw a video like some years

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<v Speaker 2>ago where this guy was saying the Midwest might be

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<v Speaker 2>the best place environmentally to settle. I don't know if

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<v Speaker 2>you'll cover that in the first or second season. That

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<v Speaker 2>could happen, yet.

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<v Speaker 3>I mean there was something definitely we were looking into

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<v Speaker 3>during some of the research phases of a lot of

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<v Speaker 3>the agriculture that is currently based in the south of

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<v Speaker 3>the United States. Every every every decad is going to

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<v Speaker 3>start moving up and up and up, and particularly like

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<v Speaker 3>Canada is going to enter a very large agricultural economic boom.

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<v Speaker 3>That process has already started. But yes, there's gonna like

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<v Speaker 3>be this this slow rising level of like industrial farming,

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<v Speaker 3>which first of all, isn't isn't actually great for the

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<v Speaker 3>land itself. Like once all of the land that's abandoned

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<v Speaker 3>in the Southern States, like after it's been tapped for

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<v Speaker 3>so long, it's really just like dust, like it's it's

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<v Speaker 3>not actually useful dirt anymore. But it's all of that

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<v Speaker 3>stuff's going to start moving farther and farther north as

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<v Speaker 3>the as the conditions for growth start changing. And I

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<v Speaker 3>mean it's the same thing for a lot of a

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<v Speaker 3>lot of things that are grown and like more like

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<v Speaker 3>jungly forest mountain areas where every year, like coffee and chocolate,

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<v Speaker 3>they have to start they have they have to start

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<v Speaker 3>moving the crops or they're up the mountain. And again

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<v Speaker 3>that's that doesn't that's obviously not a great long term

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<v Speaker 3>solution because the mountain is only so high that it

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<v Speaker 3>costs and it costs a lot of money to constantly

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<v Speaker 3>be moving your crops higher and higher up a mountain. Indeed,

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<v Speaker 3>but that is the sort of like agricultural and like

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<v Speaker 3>economic drive. It's going to start getting more and more

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<v Speaker 3>common to supply the amount of food that Americans are

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<v Speaker 3>used to eating. And it won't like in the case

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<v Speaker 3>of coffee, like it's not like actual coffee beans are

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<v Speaker 3>not going to be as common as they were today

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<v Speaker 3>or twenty years ago. It's going to become more of

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<v Speaker 3>like a higher priced luxury item. And I'm sure, I'm

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<v Speaker 3>sure Americans will get their caffeine fixed some other way.

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<v Speaker 3>But yeah, it's like that those those sorts of changes

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<v Speaker 3>are going to become more and more and more commonplace.

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<v Speaker 2>Yeah, yeah, for sure. And this is why you know,

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<v Speaker 2>anarchists get I think unfairly labeled like past like excessively

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<v Speaker 2>a care area or maybe parochial in their focus. But

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<v Speaker 2>I think that as we talk about the degradation of soils,

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<v Speaker 2>we talk about the failures in the long term of

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<v Speaker 2>monocultural large scale farm and the only way that we're

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<v Speaker 2>really going to see that sort of land restored again

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<v Speaker 2>is through the sort of acro forestry, pulmaculture, you know,

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<v Speaker 2>small scale practices that involve rebuilding that relationship between the

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<v Speaker 2>people and the land itself. Regardden outside of the US,

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<v Speaker 2>I don't know what my game plan would be. The

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<v Speaker 2>dry seasons are certainly dry, and I think last year

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<v Speaker 2>actually was one of our driest wet seasons, So I

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<v Speaker 2>don't really plan on leaving, but I do think about

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<v Speaker 2>I do find myself thinking about, Okay, where am I

0:14:17.600 --> 0:14:22.600
<v Speaker 2>gonna like, but where am I gonna settle? You know,

0:14:22.720 --> 0:14:27.960
<v Speaker 2>like where am I gonna be able to like safeguard

0:14:28.000 --> 0:14:34.960
<v Speaker 2>myself and stay connected with people and live? You know.

0:14:35.480 --> 0:14:39.240
<v Speaker 2>So in a sense, I am on that inner path,

0:14:40.600 --> 0:14:44.000
<v Speaker 2>educating myself as much as possible, trying to develop my

0:14:44.160 --> 0:14:47.240
<v Speaker 2>practical skills, focusing on what I could do as an

0:14:47.240 --> 0:14:51.320
<v Speaker 2>individual to make changes in my own life and partially

0:14:51.320 --> 0:14:56.280
<v Speaker 2>in my surroundings in a way that is manageables. Do

0:14:56.320 --> 0:14:58.520
<v Speaker 2>you see yourself in this path as well? Though?

0:14:59.440 --> 0:15:03.520
<v Speaker 3>I I'm not sure I tried to not. I I

0:15:03.560 --> 0:15:05.640
<v Speaker 3>spent a lot of time thinking about the future, I guess,

0:15:05.640 --> 0:15:08.000
<v Speaker 3>but I try not to lock myself into any any

0:15:08.040 --> 0:15:13.040
<v Speaker 3>particular pathway. I don't know, like I've already started to

0:15:13.440 --> 0:15:17.920
<v Speaker 3>move around the US, uh, leaving, leaving the places where

0:15:17.920 --> 0:15:20.480
<v Speaker 3>I've kind of grown up for the majority of my

0:15:20.520 --> 0:15:24.320
<v Speaker 3>life that are actually decently suited for for some kind

0:15:24.360 --> 0:15:30.960
<v Speaker 3>of climate collapse. But yeah, I I I don't know.

0:15:31.000 --> 0:15:33.680
<v Speaker 3>I have I have risk. I have some form of

0:15:33.720 --> 0:15:38.200
<v Speaker 3>hesitancy to like seed territory or just like like right

0:15:38.280 --> 0:15:41.680
<v Speaker 3>off places as just being like not worth it, like

0:15:41.760 --> 0:15:45.320
<v Speaker 3>especially especially like the south, the American southeast, just like

0:15:45.400 --> 0:15:47.320
<v Speaker 3>that there's kind of a there's kind of a nocean,

0:15:47.400 --> 0:15:50.320
<v Speaker 3>just to like write off large swaths of areas, whether

0:15:50.480 --> 0:15:55.560
<v Speaker 3>like agriculturally, like climate wise, or like even like politically

0:15:55.600 --> 0:15:57.560
<v Speaker 3>being like, oh, this is just where all of the

0:15:57.600 --> 0:15:59.520
<v Speaker 3>fascists are going to live, and like that's not that's

0:15:59.560 --> 0:16:02.440
<v Speaker 3>not true. This this has this area of the country

0:16:02.480 --> 0:16:04.720
<v Speaker 3>is actually is one of the most diverse parts of

0:16:04.760 --> 0:16:06.600
<v Speaker 3>the country, and to write it off all is like

0:16:07.000 --> 0:16:11.000
<v Speaker 3>just like Republican Land is. I think it is grossly misguided.

0:16:11.880 --> 0:16:12.560
<v Speaker 2>Absolutely.

0:16:13.280 --> 0:16:15.680
<v Speaker 3>On the other hand, if things get really really bad,

0:16:15.720 --> 0:16:17.920
<v Speaker 3>I'm also going to hold onto my Canadian passport and

0:16:17.960 --> 0:16:21.480
<v Speaker 3>just go and have that, have that as a backup option,

0:16:21.720 --> 0:16:24.600
<v Speaker 3>just to just to go up north into uh into

0:16:24.840 --> 0:16:27.440
<v Speaker 3>the snowy desolate of northern Alberta.

0:16:28.360 --> 0:16:32.160
<v Speaker 2>So I mean I kind of a shove. Yeah, if

0:16:32.200 --> 0:16:34.840
<v Speaker 2>Bush comes to shove, Antarctica is the final.

0:16:34.640 --> 0:16:37.560
<v Speaker 3>Frontier, right, So like I I I always kind of

0:16:37.640 --> 0:16:40.640
<v Speaker 3>I'm I have that backup option, which is easier than

0:16:40.680 --> 0:16:43.440
<v Speaker 3>a lot of people. But it's it's it's it's something,

0:16:43.560 --> 0:16:46.960
<v Speaker 3>it's something I try not to like. I don't like

0:16:47.040 --> 0:16:48.520
<v Speaker 3>relying on that kind of notion.

0:16:49.720 --> 0:16:52.840
<v Speaker 2>I feel you, I feel you, yeah, And I mean

0:16:52.840 --> 0:16:54.760
<v Speaker 2>that's part of why I don't see this in a

0:16:54.920 --> 0:16:57.800
<v Speaker 2>path is fully satisfactory to me. Yeah, even though I

0:16:57.840 --> 0:17:00.560
<v Speaker 2>feel it's a path of unconsciously choose due to some

0:17:00.600 --> 0:17:04.159
<v Speaker 2>of the challenges I faced on the outer path. But

0:17:04.440 --> 0:17:07.359
<v Speaker 2>still what clicks with me more is the outer path.

0:17:07.960 --> 0:17:12.119
<v Speaker 2>I've also called it balanced realism, which is, you know,

0:17:12.280 --> 0:17:14.800
<v Speaker 2>hard to balance because a lot of people who confuse

0:17:14.960 --> 0:17:20.280
<v Speaker 2>realism with pessimism, you know, you just see everything being awful,

0:17:20.280 --> 0:17:23.040
<v Speaker 2>as I'm a realist, you know. But truthfully, I think

0:17:23.040 --> 0:17:26.520
<v Speaker 2>taking the outer path of balance realism means shaken off

0:17:26.520 --> 0:17:31.040
<v Speaker 2>the burdens and blinders are both pessimism and optimism and

0:17:31.160 --> 0:17:36.200
<v Speaker 2>alarmism and denihialism and fatalism and hedonism and all these

0:17:36.200 --> 0:17:42.320
<v Speaker 2>other setbacks and obstacles, all the others except aism trying

0:17:42.320 --> 0:17:51.480
<v Speaker 2>to keep watching andwism. Please, but you're really loosening yourself

0:17:51.520 --> 0:17:55.359
<v Speaker 2>from your own hopes and fears. Really, I think the

0:17:55.400 --> 0:17:59.439
<v Speaker 2>way I try to see it is I have no idea.

0:18:00.240 --> 0:18:05.800
<v Speaker 2>No one can really know what outcome there will be.

0:18:05.960 --> 0:18:08.639
<v Speaker 2>You know, up to now, I haven't met a profit.

0:18:09.160 --> 0:18:13.159
<v Speaker 2>I have meta sayer, I have meta fortune teller. I

0:18:13.240 --> 0:18:15.840
<v Speaker 2>don't think any of us really know what the outcome

0:18:15.880 --> 0:18:19.160
<v Speaker 2>will be, and there's so many factors that we can't

0:18:19.200 --> 0:18:22.960
<v Speaker 2>even calculate and take into account. Yeah, I mean, for

0:18:23.080 --> 0:18:26.960
<v Speaker 2>all we know, I mean, it will be very disruptive

0:18:26.960 --> 0:18:29.280
<v Speaker 2>of our reality, right, And personally, I'm not really a

0:18:29.320 --> 0:18:37.040
<v Speaker 2>believer in like there be an interspeller alien species, but

0:18:38.400 --> 0:18:42.040
<v Speaker 2>you know, imagine just out of the blue, like on

0:18:42.119 --> 0:18:47.200
<v Speaker 2>a random Thursday afternoon, there was an actual alien invasion.

0:18:47.680 --> 0:18:50.400
<v Speaker 2>I don't think any of us could really predict that.

0:18:51.200 --> 0:18:52.320
<v Speaker 2>Of course, there are things that we do have the

0:18:52.359 --> 0:18:54.639
<v Speaker 2>be aible to predict and work with and stuff like that,

0:18:54.680 --> 0:18:58.080
<v Speaker 2>but really, of course that's an ex saggary to the example.

0:18:58.200 --> 0:19:00.560
<v Speaker 2>But I want to be able to wrack, organize, and

0:19:00.640 --> 0:19:04.600
<v Speaker 2>accept any number of possible outcomes in the face of

0:19:04.800 --> 0:19:08.080
<v Speaker 2>such a grand predicament. I think maintaining realism is difficult,

0:19:08.160 --> 0:19:10.520
<v Speaker 2>especially with so much information too have been around in

0:19:10.560 --> 0:19:12.840
<v Speaker 2>the ether, and you don't know what's true and what's not.

0:19:13.680 --> 0:19:16.480
<v Speaker 2>But I think it's necessary. You know, you agitate, your fight,

0:19:16.560 --> 0:19:20.320
<v Speaker 2>your build for the best, but you also prepare and

0:19:20.400 --> 0:19:24.320
<v Speaker 2>defend for the worst. Prefecide by the way on optimism,

0:19:24.920 --> 0:19:29.480
<v Speaker 2>I see really two sides of collapse optimism, both I

0:19:29.480 --> 0:19:34.080
<v Speaker 2>think are well placed, but both unfortunately misled. There's the

0:19:34.119 --> 0:19:37.879
<v Speaker 2>optimism that collapse absolutely will not take place, which I

0:19:37.880 --> 0:19:40.400
<v Speaker 2>think is a sort of optimism that doesn't really quite

0:19:40.520 --> 0:19:45.280
<v Speaker 2>understand where collapse, what forms collapse can take. And then

0:19:45.320 --> 0:19:48.000
<v Speaker 2>it's a sort of optimism that collapse will take place,

0:19:48.160 --> 0:19:51.399
<v Speaker 2>but will overcome it. I mean, the house of collapse

0:19:51.480 --> 0:19:54.520
<v Speaker 2>might not line up fully with our predictions, but there

0:19:54.640 --> 0:19:58.359
<v Speaker 2>is a very clear trajectory that we are on. The

0:19:58.440 --> 0:20:00.720
<v Speaker 2>idea that collapse is just not in the at all

0:20:01.640 --> 0:20:05.520
<v Speaker 2>really feels like wishful thinking. Humanity I don't think has

0:20:06.359 --> 0:20:08.880
<v Speaker 2>the plot armor that we tend to think it does.

0:20:10.240 --> 0:20:12.760
<v Speaker 2>And that lack of plot armor also means that there's

0:20:12.760 --> 0:20:15.239
<v Speaker 2>really no guarantee that we will overcome collapse if it

0:20:15.240 --> 0:20:18.440
<v Speaker 2>does occur. There are no show outcomes, to be sure,

0:20:18.440 --> 0:20:20.280
<v Speaker 2>But that doesn't mean to be destined to come out

0:20:20.320 --> 0:20:25.439
<v Speaker 2>of this unscathed. But what do you think of optimism

0:20:25.480 --> 0:20:32.480
<v Speaker 2>considering what you do for work?

0:20:33.800 --> 0:20:37.280
<v Speaker 3>I don't know. I honestly don't think about optimism very much.

0:20:38.280 --> 0:20:40.640
<v Speaker 3>I see a lot of like bad stuff, like every

0:20:40.760 --> 0:20:42.440
<v Speaker 3>day as a part of my job. I think about

0:20:42.440 --> 0:20:47.000
<v Speaker 3>a lot of like grim stuff, I suppose, but it's

0:20:47.040 --> 0:20:50.240
<v Speaker 3>honestly not something I think about it. I think it's

0:20:50.240 --> 0:20:52.800
<v Speaker 3>a little bit of its own bubble. I think there's

0:20:52.840 --> 0:20:57.760
<v Speaker 3>a utility for having hope but not having a sense

0:20:57.840 --> 0:21:01.800
<v Speaker 3>of just like static optim I think. I think hope

0:21:01.840 --> 0:21:03.639
<v Speaker 3>is a is a is a useful thing to have

0:21:03.680 --> 0:21:07.159
<v Speaker 3>in your brain, but but not not have it be

0:21:07.240 --> 0:21:11.720
<v Speaker 3>as like this just like umbrella that you apply to

0:21:11.760 --> 0:21:13.560
<v Speaker 3>every single aspect of your life, and the way like

0:21:13.560 --> 0:21:17.000
<v Speaker 3>optimism is but in terms of like like when you're

0:21:17.040 --> 0:21:20.000
<v Speaker 3>mentioning like the alien thing. I think one way that

0:21:20.280 --> 0:21:23.359
<v Speaker 3>people do think about collapse trying to cope with it

0:21:23.400 --> 0:21:25.280
<v Speaker 3>a lot is like it's kind of some form of

0:21:25.280 --> 0:21:28.560
<v Speaker 3>like disx makana, like like this this something will happen,

0:21:28.920 --> 0:21:32.879
<v Speaker 3>whether that's some other like catastrophic event or like apocalyptic event,

0:21:33.400 --> 0:21:37.640
<v Speaker 3>or it's like some new found scientific advancement that one

0:21:37.720 --> 0:21:41.240
<v Speaker 3>day will pop into existence and then we'll solve all

0:21:41.280 --> 0:21:43.680
<v Speaker 3>of these problems. I think both of those are kind

0:21:43.720 --> 0:21:46.119
<v Speaker 3>of a form of a Dix machana, and both of

0:21:46.119 --> 0:21:49.280
<v Speaker 3>those are actually ways of coping, even though one is

0:21:49.280 --> 0:21:51.480
<v Speaker 3>more apocalyptic and one's more utopian.

0:21:52.080 --> 0:21:54.199
<v Speaker 2>I thought you were talking about the video game series,

0:21:54.240 --> 0:22:00.520
<v Speaker 2>you know, no, like just like an oh yeah, you know,

0:22:00.560 --> 0:22:01.720
<v Speaker 2>an ex cybern ethics and.

0:22:01.960 --> 0:22:06.000
<v Speaker 3>Yeah, sure, sure, we like that kind of that kind

0:22:06.040 --> 0:22:08.600
<v Speaker 3>of is its own form of dis x makta in

0:22:08.680 --> 0:22:12.840
<v Speaker 3>terms of this, this this thing entering from backstage that

0:22:13.000 --> 0:22:15.919
<v Speaker 3>now solves all of these problems we have in the

0:22:15.960 --> 0:22:18.439
<v Speaker 3>story of the world. But I mean that is I

0:22:18.440 --> 0:22:20.199
<v Speaker 3>think that's that's the thing that I think a lot

0:22:20.240 --> 0:22:23.399
<v Speaker 3>of people try to find some so it kind of

0:22:23.400 --> 0:22:25.800
<v Speaker 3>allows you to not be in denial about the current

0:22:25.960 --> 0:22:30.800
<v Speaker 3>predicament but still envision a future that is pretty similar

0:22:30.840 --> 0:22:33.760
<v Speaker 3>to what we currently have, just with this like magical

0:22:33.800 --> 0:22:38.160
<v Speaker 3>invention or this or this like or this like apocalyptic

0:22:38.200 --> 0:22:42.600
<v Speaker 3>event that forces people to like actually solve some some

0:22:42.760 --> 0:22:43.760
<v Speaker 3>degree of problems.

0:22:44.119 --> 0:22:44.280
<v Speaker 1>You know.

0:22:44.280 --> 0:22:45.639
<v Speaker 3>It's kind of it's kind of like the thing in

0:22:45.680 --> 0:22:48.119
<v Speaker 3>Alan Moore's Watchman, being like if there was a giant squid,

0:22:48.119 --> 0:22:52.280
<v Speaker 3>then the whole world would team up together solve the problem,

0:22:52.840 --> 0:22:55.160
<v Speaker 3>And I don't know, that seems a little bit less likely.

0:22:55.800 --> 0:23:00.000
<v Speaker 2>Yeah, Unfortunately, climate collapse, ecological collapse is not a giant squid,

0:23:00.640 --> 0:23:02.119
<v Speaker 2>and there is no Doctor Manhattan.

0:23:02.800 --> 0:23:06.920
<v Speaker 3>Yeah, and even even after COVID, Right, you have this massive,

0:23:06.920 --> 0:23:09.680
<v Speaker 3>like world threatening event, and it's it's kind of the

0:23:10.160 --> 0:23:13.600
<v Speaker 3>perfect example of it's like a you know, a version

0:23:13.640 --> 0:23:16.320
<v Speaker 3>of the giant squid, and that did not lead to

0:23:16.320 --> 0:23:19.800
<v Speaker 3>the whole world working together to solve this big problem.

0:23:20.200 --> 0:23:21.960
<v Speaker 2>I mean, to be fair, it was like a giant

0:23:22.119 --> 0:23:26.960
<v Speaker 2>invisible squid. Yeah, it was. To be fair as well,

0:23:28.160 --> 0:23:33.119
<v Speaker 2>the giant invisible squid is still there and like regularly

0:23:33.240 --> 0:23:36.159
<v Speaker 2>claiming lives. We kind of just go up all with

0:23:36.280 --> 0:23:38.399
<v Speaker 2>all of these kind of ignoring It's like, oh, you know,

0:23:39.520 --> 0:23:45.280
<v Speaker 2>that goes Fred, you know, snatched up by the giant squid.

0:23:46.240 --> 0:23:48.359
<v Speaker 3>I'm sure in the Watchmen world there would be a

0:23:48.520 --> 0:23:52.320
<v Speaker 3>great many of like squid deniers, of people who are like, no,

0:23:52.400 --> 0:23:55.120
<v Speaker 3>the squid was never real. The squid was all fake.

0:23:55.160 --> 0:23:58.000
<v Speaker 3>That was all fake in New York City, it was.

0:23:57.680 --> 0:23:58.760
<v Speaker 3>It wasn't real.

0:23:59.000 --> 0:24:01.240
<v Speaker 2>Like that. Long said, there has no opinion that everybody

0:24:01.240 --> 0:24:03.600
<v Speaker 2>in the world will agree with. You know, like, if

0:24:03.640 --> 0:24:06.360
<v Speaker 2>you were to say, for example, that all humans need

0:24:08.119 --> 0:24:12.280
<v Speaker 2>food to live, there's gonna be a contrarian who's gonna

0:24:12.280 --> 0:24:16.200
<v Speaker 2>tell you, actually, I survive on photosynthesis. I'm a breathetarian,

0:24:16.840 --> 0:24:21.360
<v Speaker 2>you know, so there's there is no uncontroversial tea because

0:24:21.359 --> 0:24:23.640
<v Speaker 2>they will. I think there will be a deniers no

0:24:23.680 --> 0:24:37.840
<v Speaker 2>matter what. You know, as you were talking about optimism

0:24:37.960 --> 0:24:40.320
<v Speaker 2>and sort of the dark things you're dealing with, it

0:24:40.440 --> 0:24:43.840
<v Speaker 2>reminded me of something that that shook me. Yesterday. I

0:24:44.040 --> 0:24:50.480
<v Speaker 2>was watching shown on YouTube Sean's video on Palestine, and

0:24:50.600 --> 0:24:53.560
<v Speaker 2>he shared the story of this young person and boy

0:24:53.640 --> 0:24:58.880
<v Speaker 2>who had filmed the video celebrating himself win a gat

0:24:58.960 --> 0:25:02.480
<v Speaker 2>in a thousand subscribe, and he was sharing his goals

0:25:02.520 --> 0:25:05.199
<v Speaker 2>of you know, you may get in ten thousand and

0:25:05.200 --> 0:25:09.119
<v Speaker 2>one hundred thousand, maybe even a million, and he was

0:25:09.200 --> 0:25:17.680
<v Speaker 2>killed last year by the idea. So I think, I mean,

0:25:18.800 --> 0:25:22.480
<v Speaker 2>it's connected, but not entirely related. We're talking more long

0:25:22.600 --> 0:25:26.000
<v Speaker 2>lines of ecological collapse and systems collapse and this sort

0:25:26.000 --> 0:25:28.720
<v Speaker 2>of thing. And while it's true that for much of

0:25:28.720 --> 0:25:31.560
<v Speaker 2>the world, collapse is not going to look like a

0:25:31.600 --> 0:25:35.640
<v Speaker 2>singular event, I think it is also important to recognize

0:25:35.680 --> 0:25:42.560
<v Speaker 2>that and remember that there are people for whom collapse,

0:25:43.359 --> 0:25:47.080
<v Speaker 2>or rather their subjective collapse, the collapse of their world,

0:25:47.680 --> 0:25:51.840
<v Speaker 2>their way of life, their existence, is tearing them in

0:25:51.880 --> 0:25:56.480
<v Speaker 2>the face absolutely right now, you know, I don't want

0:25:56.480 --> 0:26:01.800
<v Speaker 2>to compare misfortunes. But you know, there is that reality

0:26:02.080 --> 0:26:08.240
<v Speaker 2>that you know, some people are facing like cataclysm right

0:26:08.280 --> 0:26:12.480
<v Speaker 2>in their face, and for others it's like a slower boon,

0:26:14.280 --> 0:26:16.919
<v Speaker 2>but ultimately similar feats. You know.

0:26:17.400 --> 0:26:20.399
<v Speaker 3>That was something we were also considering when putting together

0:26:20.560 --> 0:26:24.119
<v Speaker 3>some of the climate change focused earlier episodes from a

0:26:24.200 --> 0:26:29.800
<v Speaker 3>few years back. And like the effects of climate change

0:26:29.880 --> 0:26:33.640
<v Speaker 3>or just collapse in general are not like uniform, right

0:26:33.680 --> 0:26:38.760
<v Speaker 3>they they it first targets on the periphery and like whatever,

0:26:39.119 --> 0:26:41.440
<v Speaker 3>that's kind of a faulty way of doing that, right,

0:26:41.480 --> 0:26:43.240
<v Speaker 3>Like an old term would be like the third world.

0:26:43.720 --> 0:26:45.879
<v Speaker 3>We were trying to find better, better terms.

0:26:45.600 --> 0:26:48.320
<v Speaker 2>For this, and that doesn't really fully work.

0:26:49.119 --> 0:26:49.399
<v Speaker 1>Yeah.

0:26:49.480 --> 0:26:52.200
<v Speaker 2>I was actually recently talking and I stream about how

0:26:52.359 --> 0:26:55.320
<v Speaker 2>like like I'm just like I feel like all these

0:26:55.320 --> 0:26:58.879
<v Speaker 2>distinctions people trying to draw, like the west is just

0:26:58.960 --> 0:27:01.359
<v Speaker 2>the east, or you know, global North is school, so

0:27:01.400 --> 0:27:07.399
<v Speaker 2>they're all a bit messy. Yes, actual application, But the

0:27:07.680 --> 0:27:08.520
<v Speaker 2>people on like.

0:27:09.520 --> 0:27:14.040
<v Speaker 3>The the edges of empire, the edges of like the

0:27:14.080 --> 0:27:18.880
<v Speaker 3>Imperial engine, are going to face this a lot sooner

0:27:18.920 --> 0:27:22.240
<v Speaker 3>than the people in the imperial core, and like that

0:27:22.240 --> 0:27:26.680
<v Speaker 3>that is just whether that's collapsed through like war like

0:27:26.680 --> 0:27:30.680
<v Speaker 3>like like forced collapse, or that's collapsed through like environmental

0:27:30.680 --> 0:27:34.000
<v Speaker 3>factors like but both of those are often the case.

0:27:34.520 --> 0:27:36.560
<v Speaker 3>People are going to do a lot of work to

0:27:36.600 --> 0:27:39.359
<v Speaker 3>maintain the mecca of New York City, but they're not

0:27:39.400 --> 0:27:41.440
<v Speaker 3>going to care if a small town.

0:27:41.960 --> 0:27:45.920
<v Speaker 2>Not even a small town like Jakarta, could sink into

0:27:45.960 --> 0:27:46.920
<v Speaker 2>the ocean.

0:27:46.560 --> 0:27:50.120
<v Speaker 3>And absolutely like just like who kires, right, hurricanes taking

0:27:50.119 --> 0:27:51.680
<v Speaker 3>out like act like care.

0:27:51.840 --> 0:27:53.639
<v Speaker 2>Just to be clear, well, countries.

0:27:53.359 --> 0:27:57.399
<v Speaker 3>Yeah, no, absolutely like those these things do not do

0:27:57.480 --> 0:28:00.000
<v Speaker 3>not get held on the same the same level.

0:28:00.840 --> 0:28:09.280
<v Speaker 2>Yeah yeah, So I mean I'm supposed to answer my

0:28:09.359 --> 0:28:12.080
<v Speaker 2>own question. I think you do need a dose of

0:28:12.119 --> 0:28:15.600
<v Speaker 2>optimism to keep you from falling to despair or completely

0:28:15.760 --> 0:28:19.280
<v Speaker 2>checking out to the struggle, just for the sake of

0:28:19.280 --> 0:28:24.360
<v Speaker 2>your mental health, but not to the point of blindness

0:28:24.359 --> 0:28:27.080
<v Speaker 2>from the truth. I don't think there's anything wrong with

0:28:27.320 --> 0:28:31.560
<v Speaker 2>maintaining some level of emotional cushion in to keep you

0:28:33.520 --> 0:28:36.359
<v Speaker 2>going to you know, fuel you to wake up in

0:28:36.400 --> 0:28:41.320
<v Speaker 2>the morning and make it through your day, but not

0:28:41.400 --> 0:28:44.280
<v Speaker 2>to the point of the delusion, I suppose. And I

0:28:44.280 --> 0:28:46.200
<v Speaker 2>think this is this is the value of the outer

0:28:46.320 --> 0:28:49.200
<v Speaker 2>path as well. And I think this outer path is

0:28:49.280 --> 0:28:54.280
<v Speaker 2>fueled by a bit of in a grace and peace,

0:28:54.920 --> 0:28:58.200
<v Speaker 2>you know, you let go of some level of naivety

0:28:58.240 --> 0:29:02.560
<v Speaker 2>and passivity. You're moving, acting, doing, adapting. And here, of

0:29:02.640 --> 0:29:05.160
<v Speaker 2>course I'm thinking of like the Puma culture movement, the

0:29:05.160 --> 0:29:10.000
<v Speaker 2>Transition Towns Network, or the other ongoing movements and projects,

0:29:10.000 --> 0:29:12.520
<v Speaker 2>none of which are Perfick mind you, none of which

0:29:12.520 --> 0:29:14.920
<v Speaker 2>are going to say the whole world or anything, but

0:29:15.120 --> 0:29:17.760
<v Speaker 2>they Sidney Try. And I'm as thinking of like the

0:29:18.360 --> 0:29:23.400
<v Speaker 2>movement for the MST in Brazil, and you know the

0:29:23.720 --> 0:29:28.000
<v Speaker 2>Leavia Campecina who we would have interviewed in people about recently.

0:29:28.960 --> 0:29:33.360
<v Speaker 2>These groups, these movements, these struggles are thinking, are looking local,

0:29:33.920 --> 0:29:37.640
<v Speaker 2>thinking global and actually really making a difference. I think

0:29:37.680 --> 0:29:40.520
<v Speaker 2>that outlook is necessary. I think we need more political

0:29:40.520 --> 0:29:44.480
<v Speaker 2>movements it could be honest about reality that aren't waiting

0:29:44.600 --> 0:29:48.320
<v Speaker 2>for a safere or politician that aren't wait sensor it's

0:29:48.360 --> 0:29:51.760
<v Speaker 2>too late to act, that aren't removing power from the

0:29:51.800 --> 0:29:56.520
<v Speaker 2>hands of people and placement elsewhere. Move on instead, are

0:29:56.520 --> 0:30:00.400
<v Speaker 2>far less reactive and more proactive. And maybe I'll never

0:30:00.480 --> 0:30:03.560
<v Speaker 2>see a global shift to the growth or a steady

0:30:03.560 --> 0:30:06.280
<v Speaker 2>state economy in all lifetimes without a major disruption and

0:30:06.320 --> 0:30:09.720
<v Speaker 2>shifting the efforts of grounds roots movements. We can definitely

0:30:09.760 --> 0:30:14.320
<v Speaker 2>see small scale, local resilient systems springing up and spreading

0:30:14.400 --> 0:30:18.960
<v Speaker 2>that are better able to endure the coming economic, socio

0:30:19.040 --> 0:30:24.000
<v Speaker 2>ecological shocks. I am as pro social revolution as they come,

0:30:24.360 --> 0:30:27.880
<v Speaker 2>but I think we need a more expansive understanding of

0:30:27.920 --> 0:30:33.120
<v Speaker 2>what that entails. I was reading actually this morning, Anarchy,

0:30:33.280 --> 0:30:38.480
<v Speaker 2>a graphic guide by Clifford Harper, and he spoke about

0:30:38.840 --> 0:30:48.040
<v Speaker 2>how sixty five years of persistent agitation and organization culminated

0:30:48.280 --> 0:30:51.640
<v Speaker 2>in the largest, most far reaching revolutionary movement of the

0:30:51.640 --> 0:30:56.520
<v Speaker 2>modern times. I think when we discuss the Spanish Civil

0:30:56.560 --> 0:31:00.840
<v Speaker 2>War and the cnt FAI will get caught up from

0:31:00.840 --> 0:31:04.840
<v Speaker 2>what was happening during the Civil War. But I think

0:31:04.840 --> 0:31:06.680
<v Speaker 2>I don't think there's not focused on the fact that,

0:31:07.040 --> 0:31:10.560
<v Speaker 2>you know, these organizations were moving and shaken in their

0:31:10.600 --> 0:31:15.880
<v Speaker 2>communities and in their regions for decades prior to any

0:31:15.920 --> 0:31:20.360
<v Speaker 2>major you know pop off. You know, like a general

0:31:20.400 --> 0:31:24.000
<v Speaker 2>strike does not happen overnight, and insurrection does not happen overnight,

0:31:24.600 --> 0:31:28.160
<v Speaker 2>esp actually not without the level of broad scale support

0:31:28.440 --> 0:31:32.440
<v Speaker 2>they will be necessary to sustain those efforts. On the

0:31:32.480 --> 0:31:36.320
<v Speaker 2>topic of the Transition movement, in particular. That movement was

0:31:36.320 --> 0:31:39.120
<v Speaker 2>officially started in two thousand and six in the UK,

0:31:39.720 --> 0:31:43.040
<v Speaker 2>but had some routes before then. In two thousand and four,

0:31:43.080 --> 0:31:46.560
<v Speaker 2>Prima culture designer Rob Hopkins task students at Kinsale for

0:31:46.760 --> 0:31:50.640
<v Speaker 2>their education college with applying permaculture principles to the concept

0:31:50.720 --> 0:31:53.640
<v Speaker 2>of peak oil, lead into the creation of the Kinsale

0:31:53.680 --> 0:31:58.600
<v Speaker 2>and she Dissent Action Plan. Two students, Louis Rooney and

0:31:58.800 --> 0:32:03.240
<v Speaker 2>Catherine Dune, developed the Transition Town's concept, presenting it to

0:32:03.280 --> 0:32:07.400
<v Speaker 2>the Kinsale Town Council, which adopts the plan for energy independence.

0:32:08.240 --> 0:32:11.600
<v Speaker 2>Then Hopkins later moved to Totney's, England, where he, along

0:32:11.640 --> 0:32:16.680
<v Speaker 2>with Narishkian Gray Kian Grande, developed these concepts into the

0:32:16.680 --> 0:32:21.120
<v Speaker 2>Transition model. Transition Town Totney's, founded in early two thousand

0:32:21.120 --> 0:32:24.680
<v Speaker 2>and six, served as inspiration for other transition initiatives globally.

0:32:25.280 --> 0:32:28.479
<v Speaker 2>Early two thousand and seven, the Transition Network UK charity

0:32:28.560 --> 0:32:32.040
<v Speaker 2>was co founded by Rob Hopkins, Peter Lippmann and Ben

0:32:32.280 --> 0:32:36.760
<v Speaker 2>Brangwin to support and the seveny transition concepts worldwide. By

0:32:36.800 --> 0:32:39.960
<v Speaker 2>two thousand and eight, project had expanded, with numerous communities

0:32:40.000 --> 0:32:43.360
<v Speaker 2>becoming official transition towns. These are things you don't care

0:32:43.360 --> 0:32:46.080
<v Speaker 2>about in the news. These are positive developments that have

0:32:46.280 --> 0:32:49.400
<v Speaker 2>happened under the radar for decades at this point. By

0:32:49.560 --> 0:32:53.040
<v Speaker 2>May twenty ten, over four hundred community initiatives were recognized

0:32:53.080 --> 0:32:57.400
<v Speaker 2>as official transition towns in various countries, reflecting a diverse

0:32:57.520 --> 0:33:00.680
<v Speaker 2>range of communities involved, from villages and neah words to

0:33:00.800 --> 0:33:07.040
<v Speaker 2>cities and city boroughs. The initiatives who developed citizens cooperatives,

0:33:07.120 --> 0:33:12.600
<v Speaker 2>renewable energy, local and sustainable food systems, new cooperative economic models,

0:33:12.760 --> 0:33:16.760
<v Speaker 2>sustainable transport systems, energy to send, action plans, and even

0:33:16.840 --> 0:33:20.840
<v Speaker 2>heart and soul groups built to respond to the emotional

0:33:20.840 --> 0:33:25.800
<v Speaker 2>components of collapse and transition. In the book How Everything

0:33:25.840 --> 0:33:30.800
<v Speaker 2>Can Collapse, which I referenced in the previous episode, Paulo

0:33:30.960 --> 0:33:35.080
<v Speaker 2>Savine and Raphael Steven's talk about the paradox of collapse,

0:33:35.720 --> 0:33:37.720
<v Speaker 2>and I'll leave it in their words because I think

0:33:37.720 --> 0:33:43.360
<v Speaker 2>it was really well put quote. From a philosophical point

0:33:43.400 --> 0:33:47.800
<v Speaker 2>of view, transition is a strange and paradoxical thing. It's

0:33:47.800 --> 0:33:51.680
<v Speaker 2>both catastrophists and optimistic, that is to say, both lucid

0:33:51.680 --> 0:33:55.120
<v Speaker 2>and pragmatic. Lucid because the people involved in these movements

0:33:55.160 --> 0:33:58.160
<v Speaker 2>are not in denial about catastrophes. Most of them have

0:33:58.200 --> 0:34:00.560
<v Speaker 2>given up the myth of eternal growth as well as

0:34:00.560 --> 0:34:03.200
<v Speaker 2>the myth of the apocalypse. They know and believe in

0:34:03.200 --> 0:34:07.400
<v Speaker 2>what awaits us. Generally receptive to catastrophised language because they

0:34:07.440 --> 0:34:11.600
<v Speaker 2>already are committed to the search for real alternatives. Pragmatic

0:34:12.040 --> 0:34:16.080
<v Speaker 2>because catastrophis political thinking is not apocalyptic in nature. It's

0:34:16.080 --> 0:34:17.800
<v Speaker 2>not claim to worry about the end of the world,

0:34:18.040 --> 0:34:21.560
<v Speaker 2>but more precisely about a sudden and potentially traumatic reorganization

0:34:21.719 --> 0:34:26.000
<v Speaker 2>of ecosystems and societies. Neither business as usual nor the

0:34:26.080 --> 0:34:28.760
<v Speaker 2>end of the world, just a world to invent together

0:34:29.200 --> 0:34:33.320
<v Speaker 2>here and now and good. The Transition movement is vitally

0:34:33.560 --> 0:34:36.239
<v Speaker 2>rooted in imagination, and I've spoken about the vitality of

0:34:36.280 --> 0:34:39.319
<v Speaker 2>imagination in the past. In fact, my video on the

0:34:39.360 --> 0:34:42.840
<v Speaker 2>subject was partially inspired by Rob Hopkins' book From What

0:34:43.080 --> 0:34:46.200
<v Speaker 2>Is to What If? You imagine? You sketch out the details,

0:34:46.239 --> 0:34:47.799
<v Speaker 2>and then you roll up your sleeves and you make

0:34:47.840 --> 0:34:51.800
<v Speaker 2>it real. During the development of the Transition Networks project,

0:34:52.360 --> 0:34:57.560
<v Speaker 2>Rob Hopkins, along with others, published the Transition Handbook, which

0:34:57.680 --> 0:35:00.680
<v Speaker 2>is structured in three parts, the first ahead, which are

0:35:00.719 --> 0:35:02.960
<v Speaker 2>the facts of the situation. Then you have the heart,

0:35:03.000 --> 0:35:06.120
<v Speaker 2>which are the emotional consequences and desire futures, and then

0:35:06.160 --> 0:35:08.160
<v Speaker 2>you have the hands, which is how you get from

0:35:08.200 --> 0:35:11.279
<v Speaker 2>imagination to action. And I just thought that was a

0:35:11.320 --> 0:35:14.680
<v Speaker 2>really great approach, even though the handbook is dated in

0:35:14.719 --> 0:35:18.560
<v Speaker 2>some ways. Of course, guiding people through the process of

0:35:18.640 --> 0:35:21.919
<v Speaker 2>even accepting transition and getting them on the outer path

0:35:22.040 --> 0:35:25.200
<v Speaker 2>works well on the small and personal scale, but there

0:35:25.239 --> 0:35:28.719
<v Speaker 2>is a challenge of scale. Savine and Steven's point out

0:35:28.760 --> 0:35:32.600
<v Speaker 2>that you can't exactly announce on a large platform Listen up, everybody,

0:35:32.680 --> 0:35:35.680
<v Speaker 2>prepare for the end of the world. As you can imagine,

0:35:36.040 --> 0:35:39.319
<v Speaker 2>it ends up being a self fulfilling prophecy. It's kind

0:35:39.320 --> 0:35:41.439
<v Speaker 2>of like telling people not to rush out and buy

0:35:41.480 --> 0:35:49.640
<v Speaker 2>upoly toilet. People. Transition on larger scales is difficult. Not

0:35:49.680 --> 0:35:52.160
<v Speaker 2>to say it's not difficult to build the local communities

0:35:52.200 --> 0:35:56.520
<v Speaker 2>resilience from disruptions and food, energy, climate, etc. But on

0:35:56.560 --> 0:35:59.719
<v Speaker 2>the macro scale is even more difficult, at least if

0:35:59.719 --> 0:36:03.320
<v Speaker 2>you did to take on a top down approach. You

0:36:03.360 --> 0:36:06.560
<v Speaker 2>get what I'm saying. It is because this isn't exactly

0:36:06.640 --> 0:36:10.919
<v Speaker 2>a problem that rulers are capable of solving. The debt

0:36:11.000 --> 0:36:13.640
<v Speaker 2>system is not going to go away by decree. The

0:36:13.760 --> 0:36:17.600
<v Speaker 2>energy system that fills their coffers won't shift until it

0:36:17.680 --> 0:36:22.600
<v Speaker 2>profits them either. And in Seeing like a States, the

0:36:22.600 --> 0:36:26.680
<v Speaker 2>anthropologist James's Scott spends a lot of time discussing just

0:36:26.760 --> 0:36:29.760
<v Speaker 2>how that top down perspective of the world is inherently

0:36:29.840 --> 0:36:38.640
<v Speaker 2>limited and incapable of effecting those sorts of changes. But

0:36:38.760 --> 0:36:42.839
<v Speaker 2>thankfully the people able to act where rulers won't. As

0:36:42.960 --> 0:36:46.080
<v Speaker 2>being the Stevens put it transitioners to that wait for governments,

0:36:46.520 --> 0:36:49.880
<v Speaker 2>they already invent in ways of living through through this

0:36:49.960 --> 0:36:53.040
<v Speaker 2>collapse in a non tragic way. They are not waiting

0:36:53.120 --> 0:36:56.920
<v Speaker 2>for the worst, but building for the best. Ultimately, I'm

0:36:56.960 --> 0:36:58.719
<v Speaker 2>trying to get on the level of the transition town

0:36:58.800 --> 0:37:01.520
<v Speaker 2>rutists on the outer path that are building networks, building

0:37:01.560 --> 0:37:05.799
<v Speaker 2>community and building sustainability. Highly suggests that if you're looking

0:37:05.960 --> 0:37:10.200
<v Speaker 2>for ways to help out in your local situation, check

0:37:10.200 --> 0:37:12.920
<v Speaker 2>out the transition down network and see how you can

0:37:12.960 --> 0:37:16.080
<v Speaker 2>tap in or start your own initiative and your own area.

0:37:17.160 --> 0:37:20.200
<v Speaker 2>That's all I have for now or power to older people.

0:37:21.040 --> 0:37:25.279
<v Speaker 2>This is it could happen here. I am Andrew, this

0:37:25.440 --> 0:37:26.520
<v Speaker 2>is Garason.

0:37:28.040 --> 0:37:36.000
<v Speaker 1>Peace. It could Happen Here as a production of cool

0:37:36.080 --> 0:37:38.960
<v Speaker 1>Zone Media. For more podcasts from cool Zone Media, visit

0:37:39.000 --> 0:37:41.600
<v Speaker 1>our website cool zonemedia dot com or check us out

0:37:41.640 --> 0:37:44.600
<v Speaker 1>on the iHeartRadio app, Apple Podcasts, or wherever you listen

0:37:44.640 --> 0:37:47.359
<v Speaker 1>to podcasts. You can find sources for It could happen here,

0:37:47.440 --> 0:37:51.360
<v Speaker 1>updated monthly at cool zonemedia dot com slash sources. Thanks

0:37:51.400 --> 0:37:51.920
<v Speaker 1>for listening.