WEBVTT - Part Two: The Black Bloc: It’s a Tactic, Not an Organization

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<v Speaker 1>Cool Media.

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<v Speaker 2>Hello, and welcome to Cool People. Did cool stuff? Your

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<v Speaker 2>weekly reminder that I have a podcast, You're twice weekly

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<v Speaker 2>reminder that I have a podcast. I'm your host, Margaret Kiljoy,

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<v Speaker 2>and I have a show, and it's about people who

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<v Speaker 2>do good things from my perspective, and you should just

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<v Speaker 2>all agree with my perspective. That's the whole point of

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<v Speaker 2>the show.

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<v Speaker 3>That's why you're here.

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<v Speaker 1>One of your best intros.

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<v Speaker 2>First, thank you, thank you. And someone who doesn't have

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<v Speaker 2>to agree with my position, but so far we seem

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<v Speaker 2>to be on a similar page is my guest Molly.

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<v Speaker 3>Conger, Hi, Hey, glad to be back.

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<v Speaker 2>And someone who is also on the call and is

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<v Speaker 2>my friend is my producer, Sophie Hi.

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<v Speaker 1>Hi.

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<v Speaker 3>Sophie Hi not.

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<v Speaker 2>On the call, but listening before you, dear listener, is

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<v Speaker 2>our audio engineer Eva hi Eva.

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<v Speaker 3>Wow, yeah, she gets the first listen. What a treat,

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<v Speaker 3>I know, I know, that's first for it. Yeah, that's

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<v Speaker 3>uncut file is full of burps.

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<v Speaker 2>Coughs, Yeah, actionable crimes.

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<v Speaker 3>I didn't hear anything like that.

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<v Speaker 2>I don't know what you're talking about. And our theme

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<v Speaker 2>music was written for us by unwoman and not listening

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<v Speaker 2>to her music would be a crime.

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<v Speaker 3>That's true. I think it's a federal felony.

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<v Speaker 2>Yeah, so be a rebel and don't listen it.

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<v Speaker 3>No wait, oh no, I backed us into a corner.

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<v Speaker 1>Oh no.

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<v Speaker 2>Anyway, This is part two of a two parter about

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<v Speaker 2>the Black Bloc, a controversial and interesting tactic that has

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<v Speaker 2>existed since at least the very early eighties that is

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<v Speaker 2>worth paying attention to and worth understanding. And you know,

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<v Speaker 2>I actually need the history in order to do that.

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<v Speaker 2>But I find it neat and you probably do too,

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<v Speaker 2>or you wouldn't be listening to history podcast.

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<v Speaker 3>I'm learning a lot.

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<v Speaker 2>Yeah, and if people don't know Mally conger Is, they'd

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<v Speaker 2>be very confusing, because then you're listening to part two

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<v Speaker 2>without part one. But Molly has a podcast called Weird

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<v Speaker 2>Little Guys.

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<v Speaker 3>It's the opposite of this show, and it would make

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<v Speaker 3>me so happy if you would listen to it, or

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<v Speaker 3>at least download it on multiple apps.

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<v Speaker 2>Yeah, there's no reason not to. So the Black block tactic,

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<v Speaker 2>we talked about how it expressed itself in Germany before

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<v Speaker 2>there was an ultra globalization movement. The tactic looks different

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<v Speaker 2>in different places at different times. The Dutch squatters of

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<v Speaker 2>the nineteen eighties. They were like they we're not fucking

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<v Speaker 2>my ski masks. That's too much for us. They formed

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<v Speaker 2>the Black Helmet Brigade and showed up to every March.

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<v Speaker 2>For a while, Dutch squatters were pretty limited in how

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<v Speaker 2>they'd fight cops. They were like pretty like not quite

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<v Speaker 2>at the German level of intensity or whatever. And then

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<v Speaker 2>in nineteen eighty five, a squadron named Hans Kock was

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<v Speaker 2>mysteriously found dead in police custody, and this was widely

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<v Speaker 2>believed to be police murder and at the very least

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<v Speaker 2>was neglect. They were like, ah, he was like drunk

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<v Speaker 2>or drugs or I don't know, he's just dead.

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<v Speaker 3>Having absolutely zero information about the situation, I'm comfortable saying

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<v Speaker 3>that the police murdered him.

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<v Speaker 2>The Oukham's raiser here, based on all of the times

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<v Speaker 2>this happens all over the place, is that they murdered him,

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<v Speaker 2>or they murdered him through a neglect.

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<v Speaker 3>They're responsible for his death. And I'm very comfortable with that. Yeah,

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<v Speaker 3>with saying that, not with that it happened. To hate

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<v Speaker 3>that it happened.

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<v Speaker 2>Yes, So squatters were like, all right, you killed us.

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<v Speaker 2>Were mad and they're like, we're not bringing out guns

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<v Speaker 2>because you don't want to just stand in the street

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<v Speaker 2>and shoot at each other. That's just like never a

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<v Speaker 2>good day, you know. But they sure started bringing out

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<v Speaker 2>molotov cocktails and things got spicier.

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<v Speaker 3>Although okay, wait a second, hold on, So you said

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<v Speaker 3>they didn't want to bring guns, so they brought molotov cocktails.

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<v Speaker 3>If you were listening to this in the United States

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<v Speaker 3>of America and did the National Firearms Act, a molotov

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<v Speaker 3>cocktail is a destructive device that was charged the same

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<v Speaker 3>as having a gun, So legally, a molotov cocktail is

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<v Speaker 3>a gun.

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<v Speaker 2>Well, it's also worse than a gun because there's no

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<v Speaker 2>legal way to have one.

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<v Speaker 3>Right, So just think about that. Yeah, just know that

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<v Speaker 3>that it is a federal gun crime.

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<v Speaker 1>Well.

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<v Speaker 2>See, this is important because the next pairgraph I have

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<v Speaker 2>is I'm really not trying to paint. This type of

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<v Speaker 2>escalation is inherently good or situation situationally appropriate in every environment.

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<v Speaker 2>While the use of molotovs is illegal probably everywhere, I

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<v Speaker 2>feel like most states probably have a don't throw molotovs

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<v Speaker 2>at cops rule somewhere on the books.

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<v Speaker 3>You know, I imagine there's probably half a dozen different

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<v Speaker 3>statutes you could charge that under.

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<v Speaker 2>Yeah, the level of punishment for the act of throwing

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<v Speaker 2>a molotov is not the same around the world. When

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<v Speaker 2>I first went to Amsterdam, I met someone who got

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<v Speaker 2>out of spending seven months in a low security prison

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<v Speaker 2>for throwing a molotov at cops.

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<v Speaker 3>I mean, if you're doing a cost benefit math, everyone's

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<v Speaker 3>math is different.

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<v Speaker 2>Everyone's math will be different. And if you're in the States,

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<v Speaker 2>your math is real different.

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<v Speaker 3>There's a lot more stuff on one side of that

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<v Speaker 3>equal sign.

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<v Speaker 2>Yeah. Meanwhile, back at home, when I went to the

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<v Speaker 2>Netherlans for the first time, I met this person, a

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<v Speaker 2>non white anarchist named Roblos Ricos, which is a very

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<v Speaker 2>clever name, was spend seven years in prison for throwing

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<v Speaker 2>a rock at a cop. And so I'm like, yep,

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<v Speaker 2>because every now and then the European anarchists will be like, oh,

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<v Speaker 2>you American anarchists don't do anything.

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<v Speaker 3>I like, yeah, so, uh, it's different here.

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<v Speaker 2>Crime is different here. Yeah. And also like I don't

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<v Speaker 2>know whatever, I'm not telling anyone what to do, but

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<v Speaker 2>I suspect that if people through all those that comps,

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<v Speaker 2>it would.

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<v Speaker 3>What I mean, the Marines are already at play, okay, right.

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<v Speaker 2>So I'm literally saying nothing about this. I'm just saying

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<v Speaker 2>the crime is a crime, and there's a.

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<v Speaker 3>Different Streen saying this thing from the past was very

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<v Speaker 3>cool and me saying it would be so cool if

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<v Speaker 3>you did it now, right, just if the cops are listening.

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<v Speaker 2>It's different. It's a serious cost benefit analysis that anyone

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<v Speaker 2>would need to make, and it might not be the

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<v Speaker 2>most effective way to try and solve problems. Okay. So

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<v Speaker 2>that's probably the most caveati section of this. Score a coward, no, no, no.

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<v Speaker 2>But it's like, okay, just simply be transparent about it.

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<v Speaker 2>It's it's not just to like I don't want to

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<v Speaker 2>get in trouble, right, But it's true, I don't want

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<v Speaker 2>to get in trouble. But it's also like I don't

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<v Speaker 2>want to get people in trouble. I do not want

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<v Speaker 2>to suggest to people what they should do. And that's

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<v Speaker 2>like almost why I was like, oh, I don't want

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<v Speaker 2>to talk about it because I don't want to say

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<v Speaker 2>anything about it, because I don't want to tell people

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<v Speaker 2>it's cool and good or that it's bad and counterproductive.

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<v Speaker 3>You don't want to be the Jodie Foster to somebody's

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<v Speaker 3>John Hinckley. I get it.

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<v Speaker 2>Yeah, makes nice symbolism when you draw it in art.

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<v Speaker 2>We'll go with that.

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<v Speaker 3>I have it on a shirt.

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<v Speaker 2>Yeah. Yeah. So I've read in one place that the

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<v Speaker 2>anarchist punk scene of the eighties and nineties in the

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<v Speaker 2>US made occasional use of the black Block before it

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<v Speaker 2>broke on the world stage in nineteen ninety nine. I've

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<v Speaker 2>also read that the first one was nineteen ninety one,

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<v Speaker 2>so not the eighties. I don't know which it's true,

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<v Speaker 2>but at first when I can tell you about it's

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<v Speaker 2>nineteen ninety one. It was assembled during the anti Desert

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<v Speaker 2>Storm protests in DC in nineteen ninety one, and they

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<v Speaker 2>were organized through the Love and Rage Anarchist Federation, which

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<v Speaker 2>put out a call for affinity groups, which we'll talk

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<v Speaker 2>more about later, but it's it's you and your friends

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<v Speaker 2>making your own decisions together, group to come in block.

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<v Speaker 2>This was presumably inspired by the Autonomen's attack on neoliberalism,

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<v Speaker 2>because that block, when they got together to protest Desert Storm,

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<v Speaker 2>went to the World Bank Building and smashed all its windows.

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<v Speaker 3>Had it coming, I mean, what was the building wearing

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<v Speaker 3>I know, and it's like.

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<v Speaker 2>One of these things where you're like, oh, it wasn't

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<v Speaker 2>even related to the protests, and like no, but they

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<v Speaker 2>sure are stripping all of the resources out of the

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<v Speaker 2>developing world.

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<v Speaker 3>Which I think actually does have a lot to do

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<v Speaker 3>with the causes of war.

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<v Speaker 2>Yeah, totally. And just to get a taste of how

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<v Speaker 2>political discourse and terminology has and hasn't shifted, I read

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<v Speaker 2>a lot of communicats and stuff and discourse from the

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<v Speaker 2>early nineties about this I was saying, and the early aughts,

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<v Speaker 2>but I read an internal communicating not like an internal

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<v Speaker 2>like never published, you can find it online, but like

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<v Speaker 2>meant for discussion within people doing this. A communicate from

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<v Speaker 2>nineteen ninety two about a second block that had been

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<v Speaker 2>attempted on April fifth, either as it was a women's march,

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<v Speaker 2>but I don't know if it was an anti war

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<v Speaker 2>march or not, if it was just a women's march.

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<v Speaker 2>This block, one comments or felt, had not been as

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<v Speaker 2>much of a success. One reason behind it was the

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<v Speaker 2>lack of solidarity from male block organizers. There was also

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<v Speaker 2>women block organizers, and specifically the male block organizers didn't

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<v Speaker 2>have solidarity enough with the women organizers. Women in this

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<v Speaker 2>case spelled wimyn.

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<v Speaker 3>Oh hell yeah, that's so early nineties.

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<v Speaker 2>And the best part about it, from my point of view,

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<v Speaker 2>is that this word is both women and women because

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<v Speaker 2>it'll say A women came up and said the following

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<v Speaker 2>women and women are spelled the same es.

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<v Speaker 3>They're taking man and men out of it, right, So

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<v Speaker 3>it's like, but then there's no distinguishing between singular and plural.

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<v Speaker 2>Right besides the article that precedes it. And what's also funny.

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<v Speaker 2>I was like, I was telling this to my friend

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<v Speaker 2>while I was getting ready for this, and they were like, yeah,

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<v Speaker 2>why did we hate the O? Like, I get the

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<v Speaker 2>E in the A, but what's our problem with the O?

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<v Speaker 1>Wait?

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<v Speaker 3>What are they a place to O with?

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<v Speaker 2>I w I M y N.

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<v Speaker 3>Why did they do that?

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<v Speaker 2>I don't know.

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<v Speaker 3>I guess if you're gonna make up a new word,

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<v Speaker 3>you might as well go all in.

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<v Speaker 2>But like, that's true, it looks kind of cool.

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<v Speaker 3>Okay, now I need to know.

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<v Speaker 2>I know, and someone listening knows right in.

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<v Speaker 3>If you're familiar with the etymology of these feminist neologisms

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<v Speaker 3>from the early nineties.

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<v Speaker 2>Because there was another one that I ran across more,

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<v Speaker 2>which was w I M M I n oh. I

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<v Speaker 2>used to know more about the etymology of the words

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<v Speaker 2>like a woman and man and stuff because man used

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<v Speaker 2>to literally I think there was a different word. Where

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<v Speaker 2>was the word for man?

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<v Speaker 1>Right?

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<v Speaker 3>Like where wolf?

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<v Speaker 2>Yeah exactly?

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<v Speaker 3>Or where geld which is the money you had to

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<v Speaker 3>pay to someone's family if he murdered them.

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<v Speaker 2>Oh shit, anyway, a more civilized time, So.

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<v Speaker 3>We'll find out more about this situation.

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<v Speaker 2>Yeah, get to the bottom just another time. So this

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<v Speaker 2>protester was like talking about how it was and wasn't

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<v Speaker 2>organized effectively.

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<v Speaker 3>And honestly the men not pulling their way same as

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<v Speaker 3>it ever was.

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<v Speaker 2>No, I know totally, and I like, I'm not even

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<v Speaker 2>trying to be like, oh they spelled words funny. I'm

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<v Speaker 2>like I'm trying to say, like everything's the same, right.

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<v Speaker 3>And it's just like such a time capsule of the

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<v Speaker 3>early nineties, Like if you see women spelled that way,

0:10:20.800 --> 0:10:22.120
<v Speaker 3>like you know where we are.

0:10:22.320 --> 0:10:25.199
<v Speaker 2>Right totally, and like specifically they were like, hey, you

0:10:25.240 --> 0:10:27.560
<v Speaker 2>know there was a women's caucus that was you know,

0:10:27.920 --> 0:10:31.040
<v Speaker 2>part of this, and then like the organizing wasn't quite

0:10:31.080 --> 0:10:34.160
<v Speaker 2>structured enough in a way that it helped make the

0:10:34.200 --> 0:10:36.440
<v Speaker 2>men actually pay attention to the women's caucus.

0:10:36.520 --> 0:10:40.240
<v Speaker 3>Said, oh, the men weren't interested in the consensus based

0:10:40.280 --> 0:10:43.760
<v Speaker 3>decision making that involved the women. That's crazy, Margaret, that's

0:10:43.800 --> 0:10:44.360
<v Speaker 3>never happened.

0:10:44.640 --> 0:10:46.360
<v Speaker 2>I know, but these are radicals, so I must have

0:10:46.400 --> 0:10:47.160
<v Speaker 2>been misreading it.

0:10:47.240 --> 0:10:49.720
<v Speaker 3>I bet the men participated equally in making sure the

0:10:49.760 --> 0:10:52.600
<v Speaker 3>logistics like bathrooms and food and water were handled as well.

0:10:52.880 --> 0:10:54.560
<v Speaker 2>Well. Those actually just take care of themselves.

0:10:55.440 --> 0:10:57.319
<v Speaker 3>That's right, especially if you don't go to the women's

0:10:57.360 --> 0:11:05.360
<v Speaker 3>caucus where they meet about it. Nothing change diapers when

0:11:05.360 --> 0:11:07.320
<v Speaker 3>that zine got written and nothing has changed.

0:11:07.400 --> 0:11:12.560
<v Speaker 2>Nope, nope. So they talk about the structure in this.

0:11:12.600 --> 0:11:14.600
<v Speaker 2>It's not just a like complaining about the following. They

0:11:14.640 --> 0:11:16.640
<v Speaker 2>talk about the structure. Block of any size is built

0:11:16.640 --> 0:11:19.720
<v Speaker 2>from affinity groups. An affinity group is basically a very

0:11:19.720 --> 0:11:23.160
<v Speaker 2>small organizing body, one that might easily be understood as

0:11:23.280 --> 0:11:26.560
<v Speaker 2>you and your few friends who make decisions together. Affinity

0:11:26.600 --> 0:11:29.760
<v Speaker 2>groups generally operate on consensus rather than voting what to do.

0:11:30.200 --> 0:11:32.200
<v Speaker 2>The group does what everyone in the group agrees they

0:11:32.240 --> 0:11:34.120
<v Speaker 2>want to do together, which makes a lot of sense,

0:11:34.200 --> 0:11:37.040
<v Speaker 2>like for crime, right, if you're four or five friends.

0:11:37.480 --> 0:11:39.920
<v Speaker 3>This sounds like a conspiracy.

0:11:40.040 --> 0:11:43.320
<v Speaker 2>Yeah, well, if you're hanging out with your friends, you

0:11:43.400 --> 0:11:45.199
<v Speaker 2>all have to eat, and you're like, what do you

0:11:45.200 --> 0:11:46.320
<v Speaker 2>want to do? You want to go to the beach

0:11:46.440 --> 0:11:48.720
<v Speaker 2>or do you want to go set that building on fire?

0:11:49.880 --> 0:11:53.560
<v Speaker 2>You can't vote that one, right, everyone has to be

0:11:53.679 --> 0:11:54.600
<v Speaker 2>down for the crime.

0:11:54.720 --> 0:11:57.240
<v Speaker 3>If it's like, you know, four to one, we have

0:11:57.280 --> 0:11:58.960
<v Speaker 3>a majority, we're going to do the crime. The guy

0:11:59.000 --> 0:12:00.439
<v Speaker 3>who wanted to go to the beach, each.

0:12:00.320 --> 0:12:03.840
<v Speaker 2>Like should probably be able to leave and go back.

0:12:03.920 --> 0:12:04.560
<v Speaker 3>You should leave.

0:12:04.960 --> 0:12:08.439
<v Speaker 2>Yeah. This is not a democracy, Yeah, exactly, it's a consensus.

0:12:08.480 --> 0:12:10.960
<v Speaker 2>It's a we all want to agree to do this

0:12:11.120 --> 0:12:13.680
<v Speaker 2>or not. And so that's like how you build a

0:12:13.760 --> 0:12:17.800
<v Speaker 2>larger group that is made up of people operating on consensus,

0:12:18.040 --> 0:12:21.120
<v Speaker 2>but not consensus of the larger group necessarily, but the

0:12:21.160 --> 0:12:26.360
<v Speaker 2>individuals involved are organized into smaller groups. And also makes

0:12:26.360 --> 0:12:27.840
<v Speaker 2>it really funny when they're like, who's the leader of

0:12:27.840 --> 0:12:30.040
<v Speaker 2>this and you're like, you fucking morons. Is this your

0:12:30.040 --> 0:12:30.760
<v Speaker 2>first day at work?

0:12:31.200 --> 0:12:32.720
<v Speaker 3>Do you charge of Antifa?

0:12:33.160 --> 0:12:36.160
<v Speaker 2>Yeah? Yeah, So you have three to fifteen people or

0:12:36.200 --> 0:12:38.000
<v Speaker 2>so who agree to go to a demonstration, to have

0:12:38.080 --> 0:12:40.280
<v Speaker 2>each other's backs, to go where the others go and

0:12:40.320 --> 0:12:43.240
<v Speaker 2>to not get broken up. These affinity groups then coordinate

0:12:43.240 --> 0:12:46.680
<v Speaker 2>with the other affinity groups on the street, and clearly

0:12:46.679 --> 0:12:48.560
<v Speaker 2>by the fact that they caucuses and stuff. They also

0:12:48.640 --> 0:12:51.800
<v Speaker 2>sometimes will have like representatives from affinity groups come and

0:12:51.840 --> 0:12:54.320
<v Speaker 2>talk about what they might want to do, which really

0:12:54.320 --> 0:12:56.199
<v Speaker 2>does sound like conspiracy. I actually don't think that that's

0:12:56.200 --> 0:12:58.880
<v Speaker 2>the way these are organized anymore. Like, really and genuinely

0:12:58.920 --> 0:13:00.640
<v Speaker 2>I don't think that this is time capsule shit.

0:13:00.920 --> 0:13:03.000
<v Speaker 3>I was just saying, this is this is a relic

0:13:03.120 --> 0:13:05.920
<v Speaker 3>of things past. I mean, I've heard of things like this,

0:13:06.160 --> 0:13:11.000
<v Speaker 3>but like in my understanding of this level of organization,

0:13:11.800 --> 0:13:16.160
<v Speaker 3>those group representatives aren't coming together to then form consensus.

0:13:16.160 --> 0:13:19.439
<v Speaker 3>They're just like letting y'all know, this is our hardline.

0:13:19.720 --> 0:13:22.839
<v Speaker 2>Yeah, totally, this is like kind of direction we're thinking

0:13:22.840 --> 0:13:27.280
<v Speaker 2>about taking things. Where's everyone else feeling? Yeah, And one

0:13:27.320 --> 0:13:30.800
<v Speaker 2>demonstration with a black bloc, the nineteen ninety nine Carnival

0:13:30.840 --> 0:13:35.480
<v Speaker 2>against Capital in London, nine thousand masks were distributed ahead

0:13:35.480 --> 0:13:38.320
<v Speaker 2>of time. That's some infrastructure and that had a theme,

0:13:39.320 --> 0:13:42.000
<v Speaker 2>and the masks had printed inside each one a message,

0:13:42.520 --> 0:13:46.360
<v Speaker 2>and that message quote those in authority fear the mask

0:13:46.440 --> 0:13:50.760
<v Speaker 2>for their power partly resides in identifying, stamping, and cataloging,

0:13:51.240 --> 0:13:54.000
<v Speaker 2>in knowing who you are. Our masks are not to

0:13:54.040 --> 0:13:57.440
<v Speaker 2>conceal our identity, but to reveal it. Today we shall

0:13:57.440 --> 0:14:00.720
<v Speaker 2>give this resistance a face. For by putting on our masks,

0:14:00.800 --> 0:14:03.760
<v Speaker 2>we reveal our unity, and by raising our voices in

0:14:03.800 --> 0:14:07.240
<v Speaker 2>the streets together we speak our anger at the facelessness

0:14:07.240 --> 0:14:07.679
<v Speaker 2>of power.

0:14:08.440 --> 0:14:10.400
<v Speaker 3>That's a long message to be on the inside of

0:14:10.400 --> 0:14:10.880
<v Speaker 3>the masks.

0:14:10.960 --> 0:14:13.520
<v Speaker 2>There's also multiple ellipses, and the version I found I

0:14:13.559 --> 0:14:14.680
<v Speaker 2>suspect it was longer.

0:14:15.160 --> 0:14:18.080
<v Speaker 3>How was this like a piece of paper tucked inside?

0:14:18.240 --> 0:14:20.920
<v Speaker 3>Was it like sewn in? I need the logistics here,

0:14:20.960 --> 0:14:25.360
<v Speaker 3>Like what was the manufacturing process for nine thousand masks

0:14:25.360 --> 0:14:27.560
<v Speaker 3>with a whole paragraphic.

0:14:28.520 --> 0:14:31.040
<v Speaker 2>The way it was described it was like printed inside.

0:14:31.080 --> 0:14:33.600
<v Speaker 2>I'm like, was it like are they printing with like

0:14:33.640 --> 0:14:35.320
<v Speaker 2>a therma print where you can print.

0:14:35.120 --> 0:14:36.440
<v Speaker 3>On a tag?

0:14:37.320 --> 0:14:39.840
<v Speaker 2>Well, I was thinking like almost equivalent silkscreen, you know,

0:14:40.000 --> 0:14:42.800
<v Speaker 2>like a way to print onto fabric. It could have

0:14:42.800 --> 0:14:43.080
<v Speaker 2>been as.

0:14:43.080 --> 0:14:45.280
<v Speaker 3>Somebody would have to be like manually turning these inside

0:14:45.280 --> 0:14:48.520
<v Speaker 3>out to get the message, like this is a process. Yes,

0:14:48.760 --> 0:14:50.720
<v Speaker 3>I've never met an anarchist who could have pulled this off.

0:14:50.760 --> 0:14:51.440
<v Speaker 3>I'm so sorry.

0:14:52.040 --> 0:14:55.800
<v Speaker 2>Late nineties built different into weird projects.

0:14:56.160 --> 0:15:01.560
<v Speaker 4>Magpie just SAIDU them kids, No, at least a dozen

0:15:01.600 --> 0:15:03.920
<v Speaker 4>people had to have the same idea that they remained

0:15:03.920 --> 0:15:06.760
<v Speaker 4>committed to without disagreeing for like several weeks.

0:15:07.080 --> 0:15:10.920
<v Speaker 2>That's true. I will say one. I've been to a

0:15:10.920 --> 0:15:16.120
<v Speaker 2>demonstration where people took their school's resources to make thermoplastic

0:15:16.520 --> 0:15:20.280
<v Speaker 2>clear riot shields, to make hundreds of them by using

0:15:20.320 --> 0:15:24.600
<v Speaker 2>like industrial manufacturing processes. And there's also just the fact

0:15:24.640 --> 0:15:28.680
<v Speaker 2>that like on some level, like some people are actually

0:15:28.720 --> 0:15:30.800
<v Speaker 2>just like working class at work at factories and shit, you.

0:15:30.760 --> 0:15:32.920
<v Speaker 3>Know that's true. But like usually when you work at

0:15:32.960 --> 0:15:35.880
<v Speaker 3>a factory, you don't have access to just like using

0:15:35.880 --> 0:15:36.480
<v Speaker 3>the factory.

0:15:36.640 --> 0:15:37.080
<v Speaker 2>That's true.

0:15:37.160 --> 0:15:39.720
<v Speaker 1>I'm necessarily enjoying all the side comments.

0:15:41.360 --> 0:15:43.160
<v Speaker 3>I need to see a picture of this. Is there a.

0:15:43.080 --> 0:15:45.440
<v Speaker 2>Picture I not that I have found?

0:15:45.520 --> 0:15:47.640
<v Speaker 3>There might be one, please, if you are a sixty

0:15:47.720 --> 0:15:49.920
<v Speaker 3>year old punk show it to me, please.

0:15:51.000 --> 0:15:53.440
<v Speaker 2>I also think the Okham's raiser here is even though

0:15:53.480 --> 0:15:56.960
<v Speaker 2>it says printed on the inside, it might be that

0:15:57.000 --> 0:15:59.160
<v Speaker 2>there is a piece of paper inside.

0:15:58.800 --> 0:16:00.440
<v Speaker 3>Right, there was like a little hand bill that was

0:16:00.480 --> 0:16:01.600
<v Speaker 3>handed to everyone as well.

0:16:01.720 --> 0:16:04.000
<v Speaker 2>That's that is the most likely situation.

0:16:04.120 --> 0:16:06.440
<v Speaker 3>That's still very impressive that they were able to do this.

0:16:06.480 --> 0:16:08.600
<v Speaker 3>I'm still very impressed, but I have questions.

0:16:08.920 --> 0:16:12.800
<v Speaker 2>Yeah, fair enough, and also to walk back my kids

0:16:12.800 --> 0:16:15.600
<v Speaker 2>these days, the way that we're built different now is

0:16:15.800 --> 0:16:19.600
<v Speaker 2>substantially more confrontational and interesting to me. The twenty twenty

0:16:19.680 --> 0:16:21.720
<v Speaker 2>uprising was the most beautiful thing I've ever seen in

0:16:21.760 --> 0:16:22.360
<v Speaker 2>my life.

0:16:22.480 --> 0:16:24.280
<v Speaker 3>I don't want the anarchist to think I'm making fun

0:16:24.320 --> 0:16:26.120
<v Speaker 3>of them. I am making you can make fun of

0:16:26.120 --> 0:16:27.880
<v Speaker 3>Them's fine, We're having a good time, though it is

0:16:27.920 --> 0:16:29.640
<v Speaker 3>out of love. Like I said, Yeah, oh.

0:16:29.640 --> 0:16:31.640
<v Speaker 2>No, I'm just afraid of being like the old grouchy person.

0:16:32.120 --> 0:16:34.560
<v Speaker 2>You were better in the anti globalization eraic we were.

0:16:34.560 --> 0:16:36.120
<v Speaker 3>It's different. Things are just different now.

0:16:36.480 --> 0:16:42.680
<v Speaker 2>Yeah, And do you know what, I don't have a

0:16:42.800 --> 0:16:44.440
<v Speaker 2>transition for it ads.

0:16:44.680 --> 0:16:46.640
<v Speaker 3>I hope that this ad is for some kind of

0:16:46.920 --> 0:16:49.800
<v Speaker 3>home screen printing setup where I could make nine thousand

0:16:49.840 --> 0:16:51.360
<v Speaker 3>masks with a weird poem inside.

0:16:51.440 --> 0:16:52.960
<v Speaker 2>Hell, yeah, what poem did you picked?

0:16:53.080 --> 0:16:53.160
<v Speaker 1>Well?

0:16:53.160 --> 0:16:54.400
<v Speaker 3>I don't know. That had a sort of a poem

0:16:54.480 --> 0:16:56.680
<v Speaker 3>energy to it that like the message, the little sort

0:16:56.680 --> 0:16:58.120
<v Speaker 3>of beef vendetas sort of situation.

0:16:58.560 --> 0:17:00.720
<v Speaker 2>It does have a very vief for Vendeva, although before

0:17:00.720 --> 0:17:02.360
<v Speaker 2>the movie came out, I would do with the and

0:17:02.520 --> 0:17:05.159
<v Speaker 2>or speech of soger Era being like, we are the

0:17:05.200 --> 0:17:07.440
<v Speaker 2>thing that explodes when there's too much friction in the air.

0:17:07.800 --> 0:17:10.960
<v Speaker 3>It's beautiful. Yeah, I hope it's an advertisment for something

0:17:11.000 --> 0:17:12.720
<v Speaker 3>I can use to make nine thousand masks.

0:17:13.000 --> 0:17:19.400
<v Speaker 2>Yeah, and here's that ad and rebec. I'm actually particularly

0:17:19.440 --> 0:17:22.040
<v Speaker 2>excited about the way that you can use someone gambling

0:17:22.200 --> 0:17:24.840
<v Speaker 2>to print onto masks.

0:17:25.400 --> 0:17:28.440
<v Speaker 1>Mine would be from this pub that I just googled

0:17:28.600 --> 0:17:29.720
<v Speaker 1>that is called.

0:17:29.520 --> 0:17:30.320
<v Speaker 2>I Like Dogs.

0:17:31.200 --> 0:17:36.280
<v Speaker 1>I like dogs, big dogs, little dogs, old dogs, puppy dogs,

0:17:36.600 --> 0:17:39.680
<v Speaker 1>a dog that is barking over the hill, a dog

0:17:39.720 --> 0:17:43.240
<v Speaker 1>that is dreaming very still, a dog that is running

0:17:43.480 --> 0:17:44.400
<v Speaker 1>whenever he will.

0:17:45.760 --> 0:17:46.680
<v Speaker 3>I like dogs.

0:17:47.200 --> 0:17:49.639
<v Speaker 1>And it's by a person called Margaret wise Brown, who

0:17:49.680 --> 0:17:50.920
<v Speaker 1>I have no idea who they are and if they're

0:17:50.920 --> 0:17:51.320
<v Speaker 1>good or not.

0:17:51.440 --> 0:17:53.280
<v Speaker 3>Who Margaret wise Brown is?

0:17:53.520 --> 0:17:57.640
<v Speaker 1>No am I supposed to so be am. I supposed

0:17:57.640 --> 0:17:59.160
<v Speaker 1>to like good?

0:17:59.240 --> 0:18:00.080
<v Speaker 3>Naight, move.

0:18:03.280 --> 0:18:05.280
<v Speaker 1>That makes sense, you know, I do know how much

0:18:05.320 --> 0:18:08.160
<v Speaker 1>person is. You're right, I'm not good at remembering names

0:18:08.240 --> 0:18:09.560
<v Speaker 1>unless it's basketball players.

0:18:11.119 --> 0:18:12.840
<v Speaker 3>I don't know if she hooped.

0:18:13.560 --> 0:18:15.800
<v Speaker 2>Yeah, but the poem about it would be pretty cool.

0:18:16.359 --> 0:18:18.440
<v Speaker 1>I liked that her name was Margaret and the poem

0:18:18.480 --> 0:18:19.280
<v Speaker 1>was about dogs.

0:18:20.040 --> 0:18:21.119
<v Speaker 2>Yeah.

0:18:21.160 --> 0:18:25.080
<v Speaker 1>Also, anybody who has a dog that dreams still not mine?

0:18:25.400 --> 0:18:26.639
<v Speaker 2>Oh my dog dream my dog.

0:18:26.560 --> 0:18:29.639
<v Speaker 3>Dreams not still. I'm sorry. It's big red bar not

0:18:29.720 --> 0:18:31.520
<v Speaker 3>little Red Bar. What am I fucking thinking?

0:18:31.960 --> 0:18:36.600
<v Speaker 1>Yeah, Jesus, fake fan, Yeah I know I got fully shamed.

0:18:36.640 --> 0:18:39.000
<v Speaker 1>You're out here not knowing your facts.

0:18:39.160 --> 0:18:39.520
<v Speaker 3>Okay.

0:18:39.920 --> 0:18:40.360
<v Speaker 2>Yeah.

0:18:40.440 --> 0:18:42.480
<v Speaker 3>When I was five, me and my sister we got

0:18:42.520 --> 0:18:44.360
<v Speaker 3>cats for Christmas with the shelter, and so I got

0:18:44.359 --> 0:18:46.159
<v Speaker 3>to name my own cat. I'm five years old, Like,

0:18:46.160 --> 0:18:48.280
<v Speaker 3>what am gonna name this cat? And I decided to

0:18:48.320 --> 0:18:51.119
<v Speaker 3>name her after my favorite page from my favorite book

0:18:51.160 --> 0:18:53.199
<v Speaker 3>from when I was little. You know, I was. I

0:18:53.240 --> 0:18:54.600
<v Speaker 3>was five years old. I was a big girl. I

0:18:54.680 --> 0:18:57.280
<v Speaker 3>didn't love good Night Mood. I was too big for that,

0:18:57.320 --> 0:18:58.680
<v Speaker 3>but it was my favorite book when I was little.

0:18:59.240 --> 0:19:03.000
<v Speaker 3>So I named my cat good Night Kittens, like the

0:19:03.160 --> 0:19:06.960
<v Speaker 3>entire phrase good night kittens. That's pretty good from good

0:19:07.000 --> 0:19:09.080
<v Speaker 3>Night Moon, because good night kittens, good night mittens, you know,

0:19:09.359 --> 0:19:12.560
<v Speaker 3>good night bull of mush et cetera. So for fifteen years,

0:19:12.560 --> 0:19:14.760
<v Speaker 3>we just had a full grown cat whose name was

0:19:14.840 --> 0:19:21.520
<v Speaker 3>kittens plural. So much. What do we where? Where the

0:19:21.560 --> 0:19:22.680
<v Speaker 3>World Trade Organization?

0:19:23.119 --> 0:19:25.480
<v Speaker 2>Yeah, we're talking about next yeah oh hell yeah yeah.

0:19:25.520 --> 0:19:26.719
<v Speaker 2>Well then we're not going to do the deep dive

0:19:26.800 --> 0:19:28.879
<v Speaker 2>on it, because that's a future series of episodes.

0:19:28.880 --> 0:19:30.840
<v Speaker 3>Were going to Seattle, Baby.

0:19:30.400 --> 0:19:32.919
<v Speaker 1>This person is like a good person. Will somebody message

0:19:32.960 --> 0:19:36.360
<v Speaker 1>me and let me know, because I've seen fabulous pictures

0:19:36.359 --> 0:19:38.960
<v Speaker 1>of her with a dog, and I would like to

0:19:39.000 --> 0:19:40.200
<v Speaker 1>know if this is a person.

0:19:39.960 --> 0:19:40.560
<v Speaker 3>I should like?

0:19:41.119 --> 0:19:41.720
<v Speaker 2>Is this the poet?

0:19:41.840 --> 0:19:43.040
<v Speaker 1>Yes? I would like to know if this is a

0:19:43.040 --> 0:19:44.879
<v Speaker 1>person I should like or if this is a problematic

0:19:44.880 --> 0:19:46.520
<v Speaker 1>person which I should hate. And I refuse to do

0:19:46.560 --> 0:19:49.600
<v Speaker 1>my own research because I'm really, really, really tired.

0:19:50.040 --> 0:19:53.000
<v Speaker 2>I'll just do an episode on it. So November nineteen

0:19:53.080 --> 0:19:56.560
<v Speaker 2>ninety nine, the Black Block hit the mainstream in a

0:19:56.600 --> 0:19:58.480
<v Speaker 2>way that it never had in the US and probably

0:19:58.480 --> 0:20:01.159
<v Speaker 2>hadn't anywhere in the world, even though as substantially smaller

0:20:01.200 --> 0:20:04.880
<v Speaker 2>Black Blocks than the ones in Europe, because it participated

0:20:04.880 --> 0:20:08.240
<v Speaker 2>in dramatic rioting against the World Trade Organization in Seattle,

0:20:08.440 --> 0:20:13.959
<v Speaker 2>the famed Battle of Seattle. And We're going to talk

0:20:13.960 --> 0:20:16.440
<v Speaker 2>about the actual alter globalization protests soon, So I'm not

0:20:16.440 --> 0:20:18.320
<v Speaker 2>going to give a blow by blow of the Battle Seattle.

0:20:18.720 --> 0:20:21.760
<v Speaker 2>But the core of why the Seattle protests against the

0:20:21.760 --> 0:20:25.520
<v Speaker 2>World Trade Organization, another one of these neoliberal organizations. The

0:20:25.560 --> 0:20:28.680
<v Speaker 2>reason these protests were so effective they successfully shut down

0:20:28.680 --> 0:20:32.120
<v Speaker 2>the meeting of the World Trade Organization was not because

0:20:32.119 --> 0:20:34.040
<v Speaker 2>a few hundred people wearing all black broke a bunch

0:20:34.040 --> 0:20:37.879
<v Speaker 2>of Starbucks windows, but that a coalition of environmentalists and

0:20:37.960 --> 0:20:42.159
<v Speaker 2>labor progressive and radical like used from the bottom and

0:20:42.240 --> 0:20:45.720
<v Speaker 2>the left tactics and organization to borrow a phrase from

0:20:45.720 --> 0:20:48.320
<v Speaker 2>the Bapatistas, this idea from the bottom and the left,

0:20:48.600 --> 0:20:50.480
<v Speaker 2>it means like the bottom a little bit class wise,

0:20:50.520 --> 0:20:53.879
<v Speaker 2>but it means like organizing from the bottom up instead

0:20:53.920 --> 0:20:58.040
<v Speaker 2>of from the top down. They coordinated mass direct action

0:20:58.440 --> 0:21:01.679
<v Speaker 2>to shut down downtown Seattle and shut down these protests.

0:21:01.920 --> 0:21:05.359
<v Speaker 2>It was a movement of movements, and it brought together

0:21:05.680 --> 0:21:08.959
<v Speaker 2>all sorts of different people to fight alongside one another.

0:21:09.840 --> 0:21:12.399
<v Speaker 2>And if you're thinking, Molly, I know Sophie's thinking this.

0:21:13.160 --> 0:21:15.440
<v Speaker 2>That feels like when the free peoples of Middle Earth

0:21:15.640 --> 0:21:17.639
<v Speaker 2>banded together at the end of the Third Age in

0:21:17.680 --> 0:21:19.760
<v Speaker 2>the Battle of the Ring to defeat Saron.

0:21:20.080 --> 0:21:21.200
<v Speaker 1>That's exactly what I was like.

0:21:21.480 --> 0:21:23.919
<v Speaker 3>Oh, I was just thinking that like, to be honest,

0:21:23.960 --> 0:21:26.080
<v Speaker 3>one of the only things I know about the nineteen

0:21:26.119 --> 0:21:29.000
<v Speaker 3>ninety nine Seattle World Trade Organization protests. So what I'm

0:21:29.000 --> 0:21:31.560
<v Speaker 3>writing about a we're little guy. I write like a

0:21:31.560 --> 0:21:33.800
<v Speaker 3>full timeline of his life, like every djil I can

0:21:33.840 --> 0:21:36.119
<v Speaker 3>find about, just like I don't even use ninety percent

0:21:36.119 --> 0:21:38.960
<v Speaker 3>of it, but I make this like full robust timeline

0:21:38.960 --> 0:21:41.600
<v Speaker 3>of a person's life. So the only thing I know

0:21:41.680 --> 0:21:44.560
<v Speaker 3>about the ninety ninety nine Yettle World Trade Organization protest

0:21:45.320 --> 0:21:47.520
<v Speaker 3>is that a guy who was convicted of a federal

0:21:47.600 --> 0:21:50.960
<v Speaker 3>crime for lying on his background check form when he

0:21:51.080 --> 0:21:55.680
<v Speaker 3>joined the military. His parents met there because his mom

0:21:55.840 --> 0:21:58.639
<v Speaker 3>was making soup. She was like a food not bombs girl.

0:21:58.840 --> 0:22:00.760
<v Speaker 2>Oh that's so heartbreaking, I know.

0:22:01.000 --> 0:22:03.080
<v Speaker 3>And his parents met there and then he was conceived

0:22:03.080 --> 0:22:07.000
<v Speaker 3>shortly thereafter, and he is a Nazi. Oh my god,

0:22:07.480 --> 0:22:08.760
<v Speaker 3>we're not our parents, you know.

0:22:09.359 --> 0:22:12.720
<v Speaker 2>No apple was caught by the wind and taken to

0:22:12.720 --> 0:22:17.040
<v Speaker 2>the Nazi grove, fell far from the tree. That's so sad,

0:22:17.240 --> 0:22:21.760
<v Speaker 2>I know. I mean. Also, people who's George Orwalls's great

0:22:21.800 --> 0:22:25.240
<v Speaker 2>piece on nationalism where he, like everyone, redefines words whenever

0:22:25.280 --> 0:22:27.240
<v Speaker 2>he feels like it, and he talks about it as

0:22:27.320 --> 0:22:31.080
<v Speaker 2>like an allegiance to the idea of being very about something,

0:22:32.440 --> 0:22:35.320
<v Speaker 2>and he uses it to talk about how many leftists

0:22:35.320 --> 0:22:38.200
<v Speaker 2>became Nazis, because so many leftists became Nazis.

0:22:38.600 --> 0:22:41.360
<v Speaker 3>You know, sometimes you see a guy and you think, oh,

0:22:41.440 --> 0:22:43.280
<v Speaker 3>one of these days we're going to be on opposite

0:22:43.280 --> 0:22:44.320
<v Speaker 3>sides of the line, aren't we.

0:22:44.840 --> 0:22:50.280
<v Speaker 2>Yeah. Anyway, during these protests, before they fucked and made Nazis,

0:22:50.760 --> 0:22:53.280
<v Speaker 2>some of the anarchists, not all the anarchists, got together

0:22:53.359 --> 0:22:56.200
<v Speaker 2>to form a black bloc to attack symbols of neoliberalism

0:22:56.200 --> 0:22:59.280
<v Speaker 2>and capitalism, like the aforementioned Starbucks windows sort of the

0:22:59.320 --> 0:23:01.080
<v Speaker 2>most famous part of this, but.

0:23:01.160 --> 0:23:03.919
<v Speaker 3>I forgot Starbucks was that old Starbucks?

0:23:03.960 --> 0:23:06.240
<v Speaker 2>Oh yeah, oh yeah, oh breaking Starbucks windows was like

0:23:06.600 --> 0:23:09.120
<v Speaker 2>that was like the thing. There's a against me song

0:23:09.200 --> 0:23:12.520
<v Speaker 2>about throwing bricks through Starbucks windows that's about Seattle.

0:23:12.560 --> 0:23:17.280
<v Speaker 1>Because it started in Seattle. Yeah, which you can't go

0:23:17.320 --> 0:23:19.840
<v Speaker 1>into Seattle without somebody telling you that.

0:23:20.520 --> 0:23:26.520
<v Speaker 2>Yeaeah. Totally. And these protests. The destructive part of the protests,

0:23:26.560 --> 0:23:28.960
<v Speaker 2>which is a smaller portion of it but got a

0:23:28.960 --> 0:23:32.440
<v Speaker 2>lot of the media attention. It directly and materially contributed

0:23:32.440 --> 0:23:35.639
<v Speaker 2>to the escalation of the conflict, which was likely necessary

0:23:35.680 --> 0:23:38.119
<v Speaker 2>for the tactical victory of shutting down the protests, is

0:23:38.160 --> 0:23:43.120
<v Speaker 2>my argument. If things hadn't gotten spicy, they probably would

0:23:43.160 --> 0:23:46.440
<v Speaker 2>not have caused enough chaos to stop the meeting from

0:23:46.480 --> 0:23:49.440
<v Speaker 2>being able to happen. It was also pretty much the

0:23:49.560 --> 0:23:53.159
<v Speaker 2>reason why the press was unable to downplay the demonstrations

0:23:53.359 --> 0:23:55.600
<v Speaker 2>like they've been doing to every demonstration they could find

0:23:55.640 --> 0:23:59.400
<v Speaker 2>for so long, and the reason that these protests got

0:23:59.440 --> 0:24:02.439
<v Speaker 2>so much press us, almost all of which was negative.

0:24:03.160 --> 0:24:07.520
<v Speaker 2>All press is good press, maybe hard to say. And

0:24:07.600 --> 0:24:11.320
<v Speaker 2>it also sparked a debate that goes on in radical

0:24:11.359 --> 0:24:14.560
<v Speaker 2>movements to this day about the appropriateness of black block

0:24:14.600 --> 0:24:19.640
<v Speaker 2>and the appropriateness of property destruction of demonstrations. The black

0:24:19.640 --> 0:24:21.879
<v Speaker 2>block makes for a powerful media image, one that is

0:24:21.920 --> 0:24:24.720
<v Speaker 2>regularly villainized by both the press and by some advocates

0:24:24.720 --> 0:24:28.520
<v Speaker 2>for strict nonviolence policies. This powerful image is a double

0:24:28.560 --> 0:24:31.600
<v Speaker 2>edged sword. Protests that would have scarcely made the news

0:24:32.080 --> 0:24:34.720
<v Speaker 2>at all get a ton more attention when things are

0:24:35.080 --> 0:24:39.960
<v Speaker 2>on fire or broken. Militant action is always polarizing, and

0:24:40.000 --> 0:24:43.639
<v Speaker 2>maybe it always will be, but there are people who

0:24:43.640 --> 0:24:47.280
<v Speaker 2>are turned off by this. It is worth remembering that

0:24:47.400 --> 0:24:50.439
<v Speaker 2>in twenty twenty, when someone burned down the third Police

0:24:50.480 --> 0:24:54.240
<v Speaker 2>Precinct in Minneapolis in response to the police murder of

0:24:54.240 --> 0:24:59.360
<v Speaker 2>George Floyd, a Monmouth University survey revealed that fifty four

0:24:59.400 --> 0:25:02.960
<v Speaker 2>percent of a Americans supported the arson of the police station,

0:25:04.200 --> 0:25:08.800
<v Speaker 2>which means burn the fucking cop shops down. Hold higher

0:25:08.800 --> 0:25:11.560
<v Speaker 2>than either presidential candidate at that time.

0:25:12.920 --> 0:25:16.600
<v Speaker 3>And don't let Atlantic magazine tell you fucking otherwise, I.

0:25:16.600 --> 0:25:20.000
<v Speaker 2>Know because this one the source for that in this

0:25:20.359 --> 0:25:28.160
<v Speaker 2>is Newsweek. That's like, that's a conservative publication. Yeah, direct action,

0:25:28.320 --> 0:25:32.639
<v Speaker 2>including militant direct action, is actually apparently less polarizing than

0:25:32.640 --> 0:25:37.200
<v Speaker 2>electoral candidates are. That's my spiciest take of the day.

0:25:37.720 --> 0:25:40.800
<v Speaker 3>You know, you may not, I don't know, you may

0:25:40.840 --> 0:25:43.240
<v Speaker 3>not like the look of a broken window, but do

0:25:43.280 --> 0:25:46.320
<v Speaker 3>you like it more or less than you like looking

0:25:46.359 --> 0:25:49.120
<v Speaker 3>at a four year old child crying as she's being

0:25:49.119 --> 0:25:50.760
<v Speaker 3>snatched from the arms of her mother.

0:25:51.000 --> 0:25:53.360
<v Speaker 2>Right, And you could say to yourself, why are they related?

0:25:53.600 --> 0:25:55.760
<v Speaker 2>And then you have to say, well, even if they aren't,

0:25:56.640 --> 0:25:59.520
<v Speaker 2>is one person against that and another person doing it?

0:26:00.320 --> 0:26:03.080
<v Speaker 2>You know, is one person trying to stop that by

0:26:03.119 --> 0:26:06.520
<v Speaker 2>a means that they consider appropriate In which case, your

0:26:06.560 --> 0:26:09.640
<v Speaker 2>problem is not ethical, it's strategic, and people get really

0:26:09.760 --> 0:26:11.920
<v Speaker 2>hung up on that difference and think that strategy is

0:26:11.960 --> 0:26:14.480
<v Speaker 2>ethics and it's not. Got wild eyed and glad there's

0:26:14.480 --> 0:26:17.840
<v Speaker 2>an audio medium. But you're right, Thank you, thank you.

0:26:17.840 --> 0:26:20.639
<v Speaker 3>You know, I personally, I'm not going to break a window,

0:26:21.600 --> 0:26:22.800
<v Speaker 3>but I'm not going to take a picture of it

0:26:22.840 --> 0:26:23.720
<v Speaker 3>when someone else does.

0:26:24.200 --> 0:26:27.320
<v Speaker 2>Yeah, the same people who are doing that are often

0:26:27.480 --> 0:26:31.159
<v Speaker 2>the same people who will physically stop the police from

0:26:31.720 --> 0:26:34.120
<v Speaker 2>beating people and grabbing people who are trying to do things.

0:26:34.480 --> 0:26:36.000
<v Speaker 3>I'm not going to tell you to break the window.

0:26:36.000 --> 0:26:37.520
<v Speaker 3>I'm not going to tell you to not break the window.

0:26:37.560 --> 0:26:40.000
<v Speaker 3>But if you break the window and you get arrested,

0:26:40.440 --> 0:26:41.920
<v Speaker 3>I will wait in the parking lot for you to

0:26:41.960 --> 0:26:42.320
<v Speaker 3>get out.

0:26:42.600 --> 0:26:45.359
<v Speaker 2>That's a good way to put it. Yeah, totally, Because.

0:26:45.119 --> 0:26:47.120
<v Speaker 3>When we do jail support, it doesn't matter what you did.

0:26:47.160 --> 0:26:48.840
<v Speaker 3>We're just waiting here in the parking lot for you

0:26:48.880 --> 0:26:50.560
<v Speaker 3>to get out. So this is not an endorsement of

0:26:50.560 --> 0:26:52.280
<v Speaker 3>the window breaking. I'm just saying we'll be out here

0:26:52.280 --> 0:26:53.000
<v Speaker 3>with snacks.

0:26:53.359 --> 0:26:56.119
<v Speaker 2>Yeah, there was people waiting outside with snacks after I

0:26:56.160 --> 0:26:58.879
<v Speaker 2>got out of jail. When the night you got arrested,

0:26:58.880 --> 0:26:59.560
<v Speaker 2>wearing all black.

0:27:00.160 --> 0:27:01.480
<v Speaker 3>Yeah, yeah, we do.

0:27:02.280 --> 0:27:02.480
<v Speaker 1>Yeah.

0:27:05.680 --> 0:27:09.400
<v Speaker 2>The WTO protests got negative press attention, but this didn't

0:27:09.400 --> 0:27:12.199
<v Speaker 2>stop any activists, partly because I think this is an

0:27:12.240 --> 0:27:16.760
<v Speaker 2>interesting tangent about media. The argument during the altra globalization

0:27:16.840 --> 0:27:19.480
<v Speaker 2>era was that mainstream media is structurally part of the

0:27:19.520 --> 0:27:23.760
<v Speaker 2>state apparatus of control, that, to paraphrase Nom Chomsky, the

0:27:23.840 --> 0:27:26.760
<v Speaker 2>state isn't powerful enough to control everyone with an iron fist,

0:27:26.920 --> 0:27:29.760
<v Speaker 2>like we're seeing this now right, like we're actually literally

0:27:29.800 --> 0:27:32.919
<v Speaker 2>more of us than there are of them, because the

0:27:33.000 --> 0:27:34.720
<v Speaker 2>run of the mil conservative voter is not willing to

0:27:34.720 --> 0:27:36.280
<v Speaker 2>get out on the streets to protect ice.

0:27:37.080 --> 0:27:39.920
<v Speaker 3>Much getting up off your gouge to protect the police.

0:27:41.040 --> 0:27:41.240
<v Speaker 1>I know.

0:27:43.000 --> 0:27:45.919
<v Speaker 2>Because the police aren't powerful enough to control everything with

0:27:45.960 --> 0:27:48.760
<v Speaker 2>an iron fist, they use media apparatus to manufacture the

0:27:48.760 --> 0:27:51.240
<v Speaker 2>consent of the governed. This is the argument, and it's

0:27:52.480 --> 0:27:54.600
<v Speaker 2>I'm going to explore that tangent more depth one day.

0:27:54.640 --> 0:27:58.080
<v Speaker 2>But the anarchist Noam Chomsky saying this about the manufacturing

0:27:58.119 --> 0:28:01.160
<v Speaker 2>of consent in nineteen eighty nine was part of what

0:28:01.280 --> 0:28:05.359
<v Speaker 2>led the alter globalization movement to develop its own media infrastructure,

0:28:05.960 --> 0:28:09.400
<v Speaker 2>much of which was built around a brand new idea,

0:28:10.040 --> 0:28:14.560
<v Speaker 2>a decentralized way for people to post news, indie media,

0:28:15.680 --> 0:28:19.520
<v Speaker 2>which more or less invented citizen journalism in the Internet era,

0:28:20.320 --> 0:28:24.000
<v Speaker 2>and as a direct precursor to Twitter, which is of

0:28:24.040 --> 0:28:26.840
<v Speaker 2>course not specifically a leftist project, but it was at

0:28:26.920 --> 0:28:30.400
<v Speaker 2>least interesting until that was captured by fascism and rebranded

0:28:30.400 --> 0:28:37.080
<v Speaker 2>as x which is to say, capitalism could fucking recuperate anything,

0:28:37.160 --> 0:28:40.920
<v Speaker 2>and it's a nightmare. But I find that through line

0:28:41.600 --> 0:28:46.239
<v Speaker 2>very interesting that radicals critical of the coverage of these

0:28:46.280 --> 0:28:51.040
<v Speaker 2>sorts of things invented a worldwide infrastructure of direct communication.

0:28:51.520 --> 0:28:54.640
<v Speaker 3>Sometimes. You know, in my research into sort of fascist

0:28:54.680 --> 0:28:57.120
<v Speaker 3>movements of this era of the you know, the seventies, eighties,

0:28:57.160 --> 0:29:02.640
<v Speaker 3>and nineties, come across old primary source leftist and anarchist media, right,

0:29:02.680 --> 0:29:06.600
<v Speaker 3>so like old Marxist newspapers, old anarchist zines and sort

0:29:06.600 --> 0:29:10.280
<v Speaker 3>of capturing these moments in time. And it is striking

0:29:11.000 --> 0:29:13.680
<v Speaker 3>how different the coverage is, because I mean some of

0:29:13.680 --> 0:29:16.440
<v Speaker 3>them are fairly professionalized. These like little newspapers that came

0:29:16.440 --> 0:29:19.040
<v Speaker 3>out quarterly or this or that or the other. It's

0:29:19.080 --> 0:29:22.760
<v Speaker 3>real journalism, it's a real newspaper. But it's so different.

0:29:23.760 --> 0:29:25.840
<v Speaker 3>You can read coverage of the same protests from an

0:29:25.840 --> 0:29:29.360
<v Speaker 3>old New York Times archive and then from the anarchist newspaper,

0:29:29.360 --> 0:29:31.680
<v Speaker 3>and it is it's a different story.

0:29:31.800 --> 0:29:34.600
<v Speaker 2>It's a different reality that people are creating, and both

0:29:34.640 --> 0:29:35.760
<v Speaker 2>are biased.

0:29:35.360 --> 0:29:37.440
<v Speaker 3>And these histories get buried and lost.

0:29:37.520 --> 0:29:42.040
<v Speaker 2>Yeah, and that's yeah, I mean that's like literally what

0:29:42.200 --> 0:29:45.080
<v Speaker 2>keeps me going with doing the show constantly. That and

0:29:45.120 --> 0:29:47.040
<v Speaker 2>my desire to feed my dog on a regular basis.

0:29:46.840 --> 0:29:49.240
<v Speaker 3>See those histories alive. And yeah, sure of course they're

0:29:49.240 --> 0:29:51.680
<v Speaker 3>all both biased. The Anarchist newspaper and the New York

0:29:51.680 --> 0:29:53.520
<v Speaker 3>Times are both if you read both, and that's a

0:29:53.520 --> 0:29:54.680
<v Speaker 3>lot of what I do, right as you sort of

0:29:54.760 --> 0:29:58.040
<v Speaker 3>read these primary sources that were written by nazis, right,

0:29:58.080 --> 0:30:00.240
<v Speaker 3>So you can't take them at face value. You're not reading, yeah,

0:30:00.240 --> 0:30:02.960
<v Speaker 3>for truth, but you can piece together what the truth

0:30:03.040 --> 0:30:06.360
<v Speaker 3>probably is. Yeah, And I have found that the leftist

0:30:06.400 --> 0:30:08.440
<v Speaker 3>and anarchist newspapers are closer to it.

0:30:09.640 --> 0:30:12.240
<v Speaker 2>I have largely found that to be the case. It's

0:30:12.240 --> 0:30:15.720
<v Speaker 2>also it's more transparent when they go into their like

0:30:15.840 --> 0:30:18.240
<v Speaker 2>now I'm soap boxing mode, which any listener of this

0:30:18.280 --> 0:30:20.719
<v Speaker 2>show is fully aware of. I try to get all

0:30:20.760 --> 0:30:23.280
<v Speaker 2>the facts right, and I digress and my opinions are

0:30:23.320 --> 0:30:27.600
<v Speaker 2>very clear, you know. But there's an interesting thing. I

0:30:27.640 --> 0:30:30.640
<v Speaker 2>think the idea that mainstream media is inherently pro status

0:30:30.720 --> 0:30:34.680
<v Speaker 2>quo is an out moded idea. And maybe I say

0:30:34.680 --> 0:30:37.240
<v Speaker 2>this because I produce a podcast for iHeartMedia.

0:30:37.920 --> 0:30:40.400
<v Speaker 3>I try not to think about it, like.

0:30:40.360 --> 0:30:41.920
<v Speaker 1>I was, like, huh, sounds sur reilier.

0:30:43.560 --> 0:30:46.200
<v Speaker 3>To be fair, I've never even met anyone who works

0:30:46.200 --> 0:30:49.240
<v Speaker 3>for iHeartMedia except for Sophie, and I don't clam them.

0:30:50.160 --> 0:30:52.959
<v Speaker 2>Well, that's the thing is I am a freelance contractor

0:30:53.280 --> 0:30:56.160
<v Speaker 2>and they put ads into the content that I make,

0:30:56.280 --> 0:31:00.600
<v Speaker 2>and they don't control that content, and so I say

0:31:00.640 --> 0:31:05.280
<v Speaker 2>what I believe, and they can make money from me doing.

0:31:05.080 --> 0:31:07.720
<v Speaker 3>That, and I bank on the fact that they just

0:31:07.760 --> 0:31:08.720
<v Speaker 3>don't listen to my show.

0:31:09.040 --> 0:31:10.880
<v Speaker 2>Yeah, it's pretty much what to count on.

0:31:10.960 --> 0:31:12.280
<v Speaker 3>Yeah, all the time.

0:31:12.280 --> 0:31:14.640
<v Speaker 1>I'm like the less people that know we exist but

0:31:14.760 --> 0:31:16.400
<v Speaker 1>keep signing our checks like the.

0:31:16.360 --> 0:31:19.840
<v Speaker 3>Better Yeah, yeah, listening to our shows now.

0:31:20.160 --> 0:31:21.840
<v Speaker 2>But I think that a thing that has happened, and

0:31:21.880 --> 0:31:24.280
<v Speaker 2>I'm using us and a lot of my friends who

0:31:24.280 --> 0:31:26.560
<v Speaker 2>work in media as an example, and also like shows

0:31:26.560 --> 0:31:30.560
<v Speaker 2>like and Or where there's a generation of people that

0:31:30.600 --> 0:31:34.680
<v Speaker 2>are genuinely anti capitalists largely anti authoritarian that has become

0:31:34.760 --> 0:31:38.040
<v Speaker 2>media professionals. The fact that some of the best labor

0:31:38.280 --> 0:31:43.600
<v Speaker 2>reporting consistently is from teen Vogue, right, and often they're

0:31:43.640 --> 0:31:47.520
<v Speaker 2>doing it actually with more nuanced than some of old papers,

0:31:47.560 --> 0:31:51.080
<v Speaker 2>like old leftist papers and stuff. Anyway, this is like

0:31:51.080 --> 0:31:52.480
<v Speaker 2>a thing that I think about a lot, is the

0:31:52.480 --> 0:31:56.760
<v Speaker 2>way that our relationship to media has shifted dramatically over

0:31:56.800 --> 0:31:57.800
<v Speaker 2>the decades.

0:31:57.680 --> 0:31:59.440
<v Speaker 3>And I think it's something really importantly going back to

0:31:59.440 --> 0:32:01.480
<v Speaker 3>what you're talking abot with the manufacturing consent, it is

0:32:01.520 --> 0:32:05.680
<v Speaker 3>important to interrogate the viewpoint of the author of the

0:32:05.720 --> 0:32:10.760
<v Speaker 3>publication totally, because, like you said, burning the precinct pulled

0:32:10.800 --> 0:32:14.200
<v Speaker 3>higher than the president, and that's not what the newspaper

0:32:14.200 --> 0:32:14.600
<v Speaker 3>tells me.

0:32:14.920 --> 0:32:18.400
<v Speaker 2>Yeah, totally, because you're like, oh, we want to show

0:32:18.440 --> 0:32:20.000
<v Speaker 2>both sides, so you like, well, they don't show the

0:32:20.000 --> 0:32:23.719
<v Speaker 2>pro burning side usually anyway, Oh no, it's ads.

0:32:24.480 --> 0:32:32.240
<v Speaker 3>Oh god, and we're back.

0:32:33.480 --> 0:32:35.600
<v Speaker 2>So media presented a certain image of the black block

0:32:35.640 --> 0:32:38.160
<v Speaker 2>and it was not a sympathetic one. Black blockers only

0:32:38.160 --> 0:32:40.480
<v Speaker 2>care about destruction and have nothing to offer the movement.

0:32:40.680 --> 0:32:44.480
<v Speaker 2>It's just purely negative and they are the ones responsible

0:32:44.520 --> 0:32:46.880
<v Speaker 2>for the violence of the police. Which is always an

0:32:47.480 --> 0:32:50.360
<v Speaker 2>amazing thing. Like the headlines are like the violence started

0:32:50.400 --> 0:32:52.280
<v Speaker 2>after someone throw a water bottle.

0:32:51.960 --> 0:32:54.560
<v Speaker 3>And you're like, seems like an unnecessary escalation.

0:32:55.600 --> 0:32:58.920
<v Speaker 2>Yes, the violence was when people started hurting people, which

0:32:59.000 --> 0:33:01.800
<v Speaker 2>was the police hurting or like the violence started when

0:33:01.800 --> 0:33:04.240
<v Speaker 2>people yelled at the police. You're like, no, it was again,

0:33:04.320 --> 0:33:08.000
<v Speaker 2>it was when they hit people with sticks. And yeah,

0:33:08.040 --> 0:33:11.920
<v Speaker 2>somehow police hospitalizing people's responsibility of an angry kid wearing

0:33:11.920 --> 0:33:14.680
<v Speaker 2>all black. I think The Onion nailed this the other

0:33:14.760 --> 0:33:18.480
<v Speaker 2>day with the headline protesters urge not to give Trump

0:33:18.480 --> 0:33:21.440
<v Speaker 2>administration pretext for what it already doing a.

0:33:21.960 --> 0:33:24.160
<v Speaker 3>Right because like, oh, don't give them any excuse. They

0:33:24.160 --> 0:33:27.840
<v Speaker 3>don't need an excuse. Plus, it's already happening. It's already happening.

0:33:28.040 --> 0:33:29.840
<v Speaker 1>That's great, well done, the Onion.

0:33:30.320 --> 0:33:32.680
<v Speaker 2>I would never be able to write Onion headlines because

0:33:33.480 --> 0:33:36.800
<v Speaker 2>I don't grammatically understand why headlines will say things like

0:33:37.600 --> 0:33:40.320
<v Speaker 2>for what it already doing instead of for what it

0:33:40.480 --> 0:33:43.680
<v Speaker 2>is already doing. I don't understand it. I think it's

0:33:43.720 --> 0:33:44.960
<v Speaker 2>a way that headlines are written.

0:33:44.960 --> 0:33:46.720
<v Speaker 1>It is a way that headlines are written.

0:33:46.800 --> 0:33:49.680
<v Speaker 2>And I think that the Onion is always satirizing headlines

0:33:49.720 --> 0:33:51.479
<v Speaker 2>so they're going to like play into sort of an

0:33:51.480 --> 0:33:53.080
<v Speaker 2>old timing journalisty.

0:33:54.360 --> 0:33:55.160
<v Speaker 3>Journalism school.

0:33:55.360 --> 0:33:58.440
<v Speaker 2>No, I mean, I'm totally professional. Oh wait, I'm not

0:33:58.440 --> 0:34:01.400
<v Speaker 2>even pretending to be a professional tru I do pop history.

0:34:01.840 --> 0:34:04.360
<v Speaker 3>So now I've been pepper sprayed by enough cops in

0:34:04.480 --> 0:34:06.920
<v Speaker 3>enough situations to know it was always their fault.

0:34:07.400 --> 0:34:10.799
<v Speaker 2>Yeah, totally. Yeah, even when cops get pepper sprayed, it's

0:34:10.800 --> 0:34:12.600
<v Speaker 2>their fault because it's them doing it to them.

0:34:12.840 --> 0:34:14.320
<v Speaker 3>They love doing it to themselves.

0:34:14.560 --> 0:34:14.799
<v Speaker 1>I know.

0:34:16.320 --> 0:34:19.640
<v Speaker 2>Within the movement of movements, opinions about block were a

0:34:19.680 --> 0:34:22.040
<v Speaker 2>lot more nuanced, and you saw a rise of what

0:34:22.080 --> 0:34:24.600
<v Speaker 2>I might call the heroic black block, where black blockers

0:34:24.640 --> 0:34:27.239
<v Speaker 2>work in solidarity with people with other tactics and outfits.

0:34:27.520 --> 0:34:29.600
<v Speaker 2>And actually, you mean that's kind of how it started, right,

0:34:29.760 --> 0:34:33.360
<v Speaker 2>It's like as a spiky exterior to a larger march.

0:34:34.080 --> 0:34:37.920
<v Speaker 2>But people realized, if you're aware of how your presence

0:34:37.960 --> 0:34:40.440
<v Speaker 2>attracts police attention, and if you ever want police attention

0:34:40.480 --> 0:34:43.400
<v Speaker 2>out of protest where black block, the police will pay

0:34:43.440 --> 0:34:47.200
<v Speaker 2>attention to you. And you're good at staying mobile in

0:34:47.239 --> 0:34:50.800
<v Speaker 2>this situation, right, And so rather than smashing bank windows

0:34:50.800 --> 0:34:53.320
<v Speaker 2>near people doing nonviolent civil disobedience in the middle of

0:34:53.360 --> 0:34:55.480
<v Speaker 2>an intersection, like people like locking the lock boxes in

0:34:55.480 --> 0:34:57.200
<v Speaker 2>the middle of intersection. You don't run up and break

0:34:57.480 --> 0:35:00.480
<v Speaker 2>the window right near them and then leave. That's a move.

0:35:00.880 --> 0:35:02.160
<v Speaker 3>You just go somewhere else.

0:35:02.280 --> 0:35:06.759
<v Speaker 2>Right, And then you're actually helping because the police are

0:35:06.800 --> 0:35:09.239
<v Speaker 2>now drawn away from your allies, and you're much better

0:35:09.280 --> 0:35:12.560
<v Speaker 2>equipped to fight back and to get away then other

0:35:12.600 --> 0:35:16.920
<v Speaker 2>people might be. And because of that, and because of

0:35:16.960 --> 0:35:21.399
<v Speaker 2>interpersonal relationships and years of intense organizing, and we talked

0:35:21.440 --> 0:35:24.600
<v Speaker 2>about this as the opening bonds of solidarity arose between

0:35:24.600 --> 0:35:27.879
<v Speaker 2>the block and other groups. And during the entire ultra

0:35:27.920 --> 0:35:31.640
<v Speaker 2>globalization movement, the Black Bloc continued, and so did the discourse.

0:35:32.239 --> 0:35:34.839
<v Speaker 2>The discourse was actually fairly nuanced. It wasn't like is

0:35:34.880 --> 0:35:40.719
<v Speaker 2>everyone doing this tactic evil or good? Right? It was like, hey,

0:35:41.360 --> 0:35:44.279
<v Speaker 2>in what context is this appropriate? How much are we

0:35:44.320 --> 0:35:47.439
<v Speaker 2>simply acting out our pre assigned role within the same

0:35:47.560 --> 0:35:49.680
<v Speaker 2>story over and over again? Right? You kind of like

0:35:49.719 --> 0:35:51.680
<v Speaker 2>fetishize a tactic and then you're like, we're just going

0:35:51.760 --> 0:35:54.439
<v Speaker 2>to do it, and you're like, is it the right one?

0:35:55.160 --> 0:35:56.799
<v Speaker 2>Do the cops know you're going to do it? Because

0:35:56.840 --> 0:35:58.600
<v Speaker 2>if you if the cops know you're going to do it.

0:35:58.600 --> 0:36:00.719
<v Speaker 2>It's not what we should do like overall, you know.

0:36:01.160 --> 0:36:02.920
<v Speaker 3>Well, and the president said that all those people have

0:36:02.960 --> 0:36:03.600
<v Speaker 3>to go to prison.

0:36:04.200 --> 0:36:09.640
<v Speaker 2>Oh yeah wow. An anonymous zone from the time from

0:36:09.920 --> 0:36:11.719
<v Speaker 2>two thousand and two, I think had a really good title,

0:36:11.719 --> 0:36:15.400
<v Speaker 2>if you ask me, the black Block a disposable tactic.

0:36:16.719 --> 0:36:20.640
<v Speaker 2>I like that, and that piece describes the state's way

0:36:20.680 --> 0:36:22.799
<v Speaker 2>of responding to anarchists and the block during the ultra

0:36:22.880 --> 0:36:26.200
<v Speaker 2>globalization movement and talks at length about how the state's

0:36:26.200 --> 0:36:29.360
<v Speaker 2>strategy is to criminalize all the militant protesters as terrorists.

0:36:29.400 --> 0:36:32.279
<v Speaker 2>It's the same shit, right like Trump is different. But

0:36:32.520 --> 0:36:35.680
<v Speaker 2>Bush did this too, right, and especially in the wake

0:36:35.680 --> 0:36:39.040
<v Speaker 2>of nine to eleven. Everyone's a terrorist now and specifically,

0:36:39.280 --> 0:36:41.759
<v Speaker 2>the state strategy at the time, at least according to

0:36:41.760 --> 0:36:44.040
<v Speaker 2>this analysis and I fully agree with it, was to

0:36:44.080 --> 0:36:46.240
<v Speaker 2>try to convince the rest of the movement to distance

0:36:46.280 --> 0:36:52.160
<v Speaker 2>themselves from the block Banko and people started moving away

0:36:52.160 --> 0:36:56.160
<v Speaker 2>from black block tactics were rather diversifying into different types

0:36:56.200 --> 0:36:59.520
<v Speaker 2>of blocks within radical mass mobilizations. We'll talk more about

0:36:59.560 --> 0:37:01.040
<v Speaker 2>this one seeing because I really like it, and so

0:37:01.080 --> 0:37:02.680
<v Speaker 2>I have to throw it in. Have you ever heard

0:37:02.680 --> 0:37:06.040
<v Speaker 2>of the padded block. No, no, it comes from these

0:37:06.040 --> 0:37:11.520
<v Speaker 2>like Italian tute Blanche White Overall's movement, I think is

0:37:11.800 --> 0:37:13.600
<v Speaker 2>how you say it, I'm cute.

0:37:13.880 --> 0:37:14.040
<v Speaker 1>Yeah.

0:37:14.200 --> 0:37:15.879
<v Speaker 2>Well they start off being like, we're gonna wear white

0:37:15.880 --> 0:37:18.960
<v Speaker 2>overalls to protests and if I get this history wrong, sorry,

0:37:19.400 --> 0:37:21.759
<v Speaker 2>later they will be the subjects of a thing. But

0:37:21.800 --> 0:37:25.279
<v Speaker 2>then they started wearing padding, and specifically they turned a

0:37:25.320 --> 0:37:29.880
<v Speaker 2>block style formation into a purely defensive thing where you

0:37:29.880 --> 0:37:33.919
<v Speaker 2>would be silly as hell covered in like pillows and

0:37:34.480 --> 0:37:38.160
<v Speaker 2>pool floaties and like helmets, and you would just be

0:37:38.320 --> 0:37:42.160
<v Speaker 2>like the Michelin man, like lumbering up to the cops,

0:37:42.239 --> 0:37:45.279
<v Speaker 2>and you'd have hundreds of people doing this and you

0:37:45.320 --> 0:37:48.200
<v Speaker 2>would literally just push the police out of the way.

0:37:48.960 --> 0:37:51.360
<v Speaker 3>I need to see this with my eyes.

0:37:51.520 --> 0:37:54.080
<v Speaker 2>This there is video of there's so much good riot

0:37:54.080 --> 0:37:56.719
<v Speaker 2>porn from this has mostly happened in Europe in like

0:37:56.840 --> 0:37:59.160
<v Speaker 2>ninety nine, well I guess mostly two thousand, two thousand

0:37:59.160 --> 0:37:59.680
<v Speaker 2>and one.

0:38:00.040 --> 0:38:01.799
<v Speaker 3>Looking this up immediately after we're done.

0:38:01.920 --> 0:38:05.880
<v Speaker 2>Yeah, no, the padded block is fucking amazing. They'll hit

0:38:05.920 --> 0:38:07.200
<v Speaker 2>cops of pool noodles and shit.

0:38:07.680 --> 0:38:10.000
<v Speaker 3>An American cop would just shoot you if you hit

0:38:10.040 --> 0:38:10.760
<v Speaker 3>them with anything.

0:38:10.920 --> 0:38:12.200
<v Speaker 2>I know, it's like one of those things where was like,

0:38:12.520 --> 0:38:15.120
<v Speaker 2>there's that footage of some protesters recently, and I think

0:38:15.160 --> 0:38:17.879
<v Speaker 2>California where the cops are trying to evict I think

0:38:17.880 --> 0:38:21.120
<v Speaker 2>a Palestine occupation at a campus and someone is just

0:38:21.160 --> 0:38:23.520
<v Speaker 2>like bonks the cop with an empty five gallon water

0:38:23.640 --> 0:38:25.640
<v Speaker 2>drum and you can hear the bonk noise.

0:38:26.280 --> 0:38:29.320
<v Speaker 3>Oh god, yeah that was all. There was a music

0:38:29.360 --> 0:38:30.760
<v Speaker 3>video then somebody made a song.

0:38:30.960 --> 0:38:32.960
<v Speaker 2>I hope that person is free, is all I feel.

0:38:33.560 --> 0:38:34.959
<v Speaker 3>But yeah, I just feel like I don't know, maybe

0:38:34.960 --> 0:38:37.440
<v Speaker 3>the European cop has a sense of humor but the

0:38:37.440 --> 0:38:38.360
<v Speaker 3>American cop does not.

0:38:39.320 --> 0:38:42.239
<v Speaker 2>I will say there's a moment of some European cops

0:38:42.320 --> 0:38:43.760
<v Speaker 2>being real and cool about some stuff.

0:38:44.320 --> 0:38:45.280
<v Speaker 3>I mean there's still cops.

0:38:45.600 --> 0:38:47.080
<v Speaker 2>Yeah.

0:38:47.440 --> 0:38:47.560
<v Speaker 1>Uh.

0:38:48.000 --> 0:38:50.080
<v Speaker 2>And the padded block is a great media image and

0:38:50.120 --> 0:38:53.680
<v Speaker 2>it can be just as radical, especially when your goal

0:38:53.760 --> 0:38:56.000
<v Speaker 2>is storm the hotel of world leaders. It's a fairly

0:38:56.040 --> 0:38:58.560
<v Speaker 2>effective way to move through a police line. It's not

0:38:58.600 --> 0:39:01.359
<v Speaker 2>good for causing havoc and rich shopping districts, but that's

0:39:01.920 --> 0:39:05.880
<v Speaker 2>that's not always the goal, right And to quote author

0:39:05.920 --> 0:39:10.920
<v Speaker 2>Mark Levine about this quote, simply put routinized violence against

0:39:10.960 --> 0:39:14.600
<v Speaker 2>property costs. The anti corporate globalization movement significant support in

0:39:14.600 --> 0:39:17.480
<v Speaker 2>the US and Europe, precisely because the vast majority of

0:39:17.520 --> 0:39:20.480
<v Speaker 2>people in these countries were not suffering enough under the

0:39:20.520 --> 0:39:23.920
<v Speaker 2>existing system to support the level of chaos and disruptions

0:39:24.040 --> 0:39:26.800
<v Speaker 2>such violence was intended to generate. And it's a mouthful,

0:39:26.800 --> 0:39:29.960
<v Speaker 2>but it's basically it's like, look, people's lives aren't hard

0:39:30.080 --> 0:39:33.799
<v Speaker 2>enough that like, most people aren't necessarily going to look

0:39:33.800 --> 0:39:37.839
<v Speaker 2>at a smashup shopping district and be like, hooray, tack capitalism.

0:39:37.640 --> 0:39:39.560
<v Speaker 3>Because they have the crumbs and they went.

0:39:39.400 --> 0:39:43.040
<v Speaker 2>Home, right, And I don't think that's a universally applicable thing.

0:39:43.080 --> 0:39:46.120
<v Speaker 2>I'm not just meaning as a condemnation of property destruction

0:39:46.160 --> 0:39:48.560
<v Speaker 2>in all contexts, but it was a way in which

0:39:48.760 --> 0:39:51.680
<v Speaker 2>people saw that that was happening within the movement and

0:39:51.760 --> 0:39:52.640
<v Speaker 2>started shifting.

0:39:53.040 --> 0:39:55.560
<v Speaker 3>What it's interesting to think about in the present moment,

0:39:55.719 --> 0:39:58.800
<v Speaker 3>right like, have things shifted enough where there is enough

0:39:58.920 --> 0:40:03.360
<v Speaker 3>visible suffering the balance has changed. I agree that people

0:40:03.360 --> 0:40:05.040
<v Speaker 3>are not going to look at that property damage the

0:40:05.080 --> 0:40:06.440
<v Speaker 3>same way they would have ten years ago.

0:40:06.760 --> 0:40:09.360
<v Speaker 2>Right Like, if you read anti capitalist stuff from the

0:40:09.400 --> 0:40:13.040
<v Speaker 2>late nineties, like Adbusters magazine, the problem that they present

0:40:13.120 --> 0:40:17.319
<v Speaker 2>that their reader might have is that they're bored, Like

0:40:17.560 --> 0:40:20.480
<v Speaker 2>Fight Club is a movie about being bored by capitalism

0:40:20.560 --> 0:40:24.440
<v Speaker 2>and problems dealing with homosexuality and pent up Maile Anger.

0:40:24.680 --> 0:40:28.200
<v Speaker 2>But people's problems isn't that they're bored anymore.

0:40:29.040 --> 0:40:31.920
<v Speaker 3>You know, the cost of food is getting out of control,

0:40:32.080 --> 0:40:33.880
<v Speaker 3>like there's going to be a breaking point.

0:40:34.239 --> 0:40:36.160
<v Speaker 2>Yeah, And not that everyone was having a good time

0:40:36.200 --> 0:40:39.279
<v Speaker 2>in the nineties, but it was a substantially more up

0:40:39.320 --> 0:40:41.440
<v Speaker 2>and coming time, and when you look at the larger

0:40:41.520 --> 0:40:46.000
<v Speaker 2>picture of the economy, it's just a very different time. Well,

0:40:46.040 --> 0:40:48.600
<v Speaker 2>an intense thing that happened in July two thousand and

0:40:48.600 --> 0:40:51.480
<v Speaker 2>one the Group of Eight, which is a neoliberal decision

0:40:51.520 --> 0:40:54.240
<v Speaker 2>making body of the leaders of the eight richest countries.

0:40:54.560 --> 0:40:56.480
<v Speaker 2>I think it's the eight richest countries plus Russia. I

0:40:56.520 --> 0:40:57.680
<v Speaker 2>don't remember off the top of my head. It was

0:40:57.680 --> 0:40:59.560
<v Speaker 2>like Russia, you have nukes, so you're like in, even

0:40:59.600 --> 0:41:03.040
<v Speaker 2>though you're not like next, you know, I think that's it.

0:41:03.080 --> 0:41:05.960
<v Speaker 2>I might be wrong whatever, I'm never going to find out.

0:41:06.200 --> 0:41:07.560
<v Speaker 2>I used to know all of this. I used to

0:41:07.560 --> 0:41:10.520
<v Speaker 2>write zines about it, like talk to people at demonstrations

0:41:10.560 --> 0:41:12.040
<v Speaker 2>about it. I just like don't remember all the Shelffs

0:41:12.040 --> 0:41:15.200
<v Speaker 2>on my head. In two thousand and one, the Group

0:41:15.239 --> 0:41:18.120
<v Speaker 2>of Eight, the G eight, was meeting in Genoa, Italy,

0:41:18.400 --> 0:41:20.719
<v Speaker 2>and the police shot and killed a twenty three year

0:41:20.719 --> 0:41:23.880
<v Speaker 2>old anarchist named Carlo Giuliani. Carlo at the time was

0:41:24.000 --> 0:41:27.680
<v Speaker 2>armed with a fire extinguisher when cops fired live rounds

0:41:27.680 --> 0:41:29.719
<v Speaker 2>at him and then ran him over. And his death

0:41:29.719 --> 0:41:33.520
<v Speaker 2>has been filmed and it was very impactful on the movement.

0:41:34.800 --> 0:41:38.120
<v Speaker 2>A few months later, planes hit the World Trade Center.

0:41:38.160 --> 0:41:39.400
<v Speaker 2>I don't know if you knew that this happened.

0:41:39.760 --> 0:41:40.839
<v Speaker 3>Oh, tell me more about that.

0:41:41.320 --> 0:41:41.640
<v Speaker 1>What is that?

0:41:42.040 --> 0:41:44.520
<v Speaker 2>I can't remember. I lived in New York City at

0:41:44.520 --> 0:41:46.239
<v Speaker 2>the time. I will absolutely remember it a scarred on

0:41:46.239 --> 0:41:46.600
<v Speaker 2>my brain.

0:41:47.120 --> 0:41:49.600
<v Speaker 1>Never forget all of us traumatized.

0:41:49.680 --> 0:41:52.400
<v Speaker 3>Yes, yeah, totally, except Garrison, who wasn't born.

0:41:53.440 --> 0:41:54.600
<v Speaker 1>Fuck so real.

0:41:57.280 --> 0:41:59.560
<v Speaker 2>The US mobilized for war, and it started rounding up

0:41:59.600 --> 0:42:05.440
<v Speaker 2>Muslim and without due process, and suddenly everyone was a terrorist. Supposedly,

0:42:05.480 --> 0:42:08.279
<v Speaker 2>at this point, the ultra globalization movement fell apart. That's

0:42:08.280 --> 0:42:10.920
<v Speaker 2>always the version of the story, including within the movement.

0:42:11.480 --> 0:42:15.240
<v Speaker 2>I joined the movement months later in February two thousand

0:42:15.239 --> 0:42:17.719
<v Speaker 2>and two at protests in Manhattan, and I did not

0:42:17.760 --> 0:42:20.680
<v Speaker 2>feel like I was joining a failing movement. I felt

0:42:20.960 --> 0:42:22.879
<v Speaker 2>more alive than I ever have in my life. By

0:42:22.880 --> 0:42:26.640
<v Speaker 2>that point, the movement did indeed still exist, and I

0:42:26.680 --> 0:42:28.719
<v Speaker 2>came up in the middle of the movement awash in

0:42:28.880 --> 0:42:32.759
<v Speaker 2>Zine's self critique about everything we did wrong. You know,

0:42:32.920 --> 0:42:35.440
<v Speaker 2>we were like, oh, our movement fell apart? Why And

0:42:35.480 --> 0:42:40.040
<v Speaker 2>it just turned into this like discourse. Hell, And what

0:42:40.120 --> 0:42:42.680
<v Speaker 2>I think we did wrong was assumed that winning is

0:42:42.719 --> 0:42:46.000
<v Speaker 2>a static thing. We accomplished an amazing amount of things.

0:42:46.520 --> 0:42:50.640
<v Speaker 2>We thought that smash neoliberalism was a like static thing,

0:42:50.800 --> 0:42:54.960
<v Speaker 2>like done, you beat the boss, The little cheering music happens,

0:42:57.160 --> 0:42:59.880
<v Speaker 2>and then it's never over. Yeah, it's never over, and

0:43:00.120 --> 0:43:06.880
<v Speaker 2>that's beautiful. The alter globalization movement ended eventually, and in

0:43:06.920 --> 0:43:10.360
<v Speaker 2>the US the anti war movement began, which imported tactics,

0:43:10.440 --> 0:43:14.120
<v Speaker 2>if not activists, directly from the previous movement. By two

0:43:14.120 --> 0:43:15.800
<v Speaker 2>thousand and eight, a lot of the discourse around the

0:43:15.800 --> 0:43:20.400
<v Speaker 2>Black Bloc and diverse tactics within protest movements felt settled.

0:43:21.040 --> 0:43:22.879
<v Speaker 2>Because it didn't stay settled, but it should have been.

0:43:22.960 --> 0:43:24.759
<v Speaker 2>And everyone, this is my opinion. I'm now in a

0:43:24.800 --> 0:43:29.120
<v Speaker 2>soapbox because in two thousand and eight, when people agreed

0:43:29.160 --> 0:43:32.720
<v Speaker 2>to disrupt the Republican National Convention in Saint Paul, Minnesota.

0:43:32.760 --> 0:43:35.960
<v Speaker 2>They got together all these different movements. How are we

0:43:36.000 --> 0:43:38.040
<v Speaker 2>going to do this? We all have different ideas, abouw

0:43:38.080 --> 0:43:39.759
<v Speaker 2>we should do this? And it came up with a

0:43:39.800 --> 0:43:43.319
<v Speaker 2>four point program called the Saint Paul Principles. You heard these?

0:43:44.239 --> 0:43:45.400
<v Speaker 3>Oh we still use those?

0:43:46.040 --> 0:43:51.000
<v Speaker 2>Cool. The Saint Paul Principles are One, our solidarity will

0:43:51.040 --> 0:43:53.920
<v Speaker 2>be based on a respect for diversity of tactics and

0:43:53.960 --> 0:43:58.600
<v Speaker 2>the plans of other groups. Two, the actions and tactics

0:43:58.680 --> 0:44:00.920
<v Speaker 2>used will be organized to maintain in a separation of

0:44:00.960 --> 0:44:05.960
<v Speaker 2>time or space. Three, Any debates or criticism will stay

0:44:06.000 --> 0:44:10.760
<v Speaker 2>internal to the movement, avoiding any public or media denunciations

0:44:10.760 --> 0:44:15.880
<v Speaker 2>of fellow activists or events. Four. We oppose any state

0:44:15.960 --> 0:44:21.279
<v Speaker 2>repression of dissent, including surveillance, infiltration, disruption, and violence. We

0:44:21.360 --> 0:44:25.640
<v Speaker 2>agree not to assist law enforcement actions against activists and others.

0:44:27.239 --> 0:44:29.480
<v Speaker 3>Good rules, yeah, rules to live by.

0:44:29.960 --> 0:44:32.000
<v Speaker 2>Yeah. People are going to do the shit in different ways.

0:44:32.239 --> 0:44:34.479
<v Speaker 2>No one way is right. Make sure we don't step

0:44:34.520 --> 0:44:37.480
<v Speaker 2>on each other's toes directly, it's never going to be perfect.

0:44:38.000 --> 0:44:40.160
<v Speaker 2>And try to keep a united front against the enemy.

0:44:40.160 --> 0:44:42.600
<v Speaker 2>And the press alike, especially once we step on each

0:44:42.640 --> 0:44:44.120
<v Speaker 2>other's toes, which we will.

0:44:44.520 --> 0:44:47.439
<v Speaker 3>Like, whatever disagreements you have within the movement, it's not

0:44:47.600 --> 0:44:51.839
<v Speaker 3>worth getting the cops involved. Is not worth letting the

0:44:51.880 --> 0:44:52.719
<v Speaker 3>cops in.

0:44:53.200 --> 0:44:56.680
<v Speaker 2>Yeah, because your problem is with other people who share

0:44:56.719 --> 0:45:00.920
<v Speaker 2>your goals and not your tactics, and so talk about

0:45:00.920 --> 0:45:04.560
<v Speaker 2>that amongst each other, not with people who have completely

0:45:04.600 --> 0:45:06.040
<v Speaker 2>different goals that are counter to yours.

0:45:06.680 --> 0:45:09.640
<v Speaker 3>Really, the state is not a mediator here. They just

0:45:09.680 --> 0:45:10.680
<v Speaker 3>want you both to die.

0:45:11.040 --> 0:45:11.720
<v Speaker 2>Yeah, totally.

0:45:11.960 --> 0:45:13.680
<v Speaker 3>I do love that. You know, it's Saint Paul because

0:45:13.680 --> 0:45:16.000
<v Speaker 3>of like Saint Paul Minnesota. But it makes it sound

0:45:16.239 --> 0:45:19.040
<v Speaker 3>so religious. It gives it like a biblical haft. Oh, yeah,

0:45:19.360 --> 0:45:20.400
<v Speaker 3>this is the Bible.

0:45:20.560 --> 0:45:22.560
<v Speaker 2>Yeah. I was reading this like I hate the Saint

0:45:22.600 --> 0:45:24.960
<v Speaker 2>Paul's Principle piece the other day and it was like,

0:45:25.200 --> 0:45:28.319
<v Speaker 2>Saint Paul, what is this Catholicism telling us what we

0:45:28.400 --> 0:45:31.760
<v Speaker 2>have to do? And I love they use anti authoritarianism

0:45:31.800 --> 0:45:34.520
<v Speaker 2>to justify authoritarianism, you know, because they're.

0:45:34.320 --> 0:45:36.440
<v Speaker 3>Like many such cases with an anarchists.

0:45:36.600 --> 0:45:38.920
<v Speaker 2>Yeah, well, this person wasn't an anarchist. Oh I think

0:45:38.920 --> 0:45:42.080
<v Speaker 2>this person was. I'm rudely assuming that this person was

0:45:42.120 --> 0:45:43.080
<v Speaker 2>a Marxist Leninist.

0:45:43.120 --> 0:45:45.319
<v Speaker 3>Okay, that's fair too. I'm just saying that there are

0:45:45.520 --> 0:45:47.360
<v Speaker 3>more authoritarians and a room full of anarchists.

0:45:47.400 --> 0:45:49.520
<v Speaker 2>It's true than you would want them to be.

0:45:49.880 --> 0:45:51.680
<v Speaker 3>Yeah, yeah, than you would ever suspect.

0:45:51.920 --> 0:45:52.280
<v Speaker 2>Yeah.

0:45:52.760 --> 0:45:55.120
<v Speaker 3>Consensus based decision making means we're going to sit here

0:45:55.200 --> 0:45:56.200
<v Speaker 3>until you all agree with me.

0:45:58.000 --> 0:46:00.800
<v Speaker 2>Oh god, I am kind of glad that we learned

0:46:00.800 --> 0:46:03.040
<v Speaker 2>that not everything needs to be consensus decision making.

0:46:03.640 --> 0:46:05.319
<v Speaker 3>I'm talking a lot of shit for somebody who doesn't

0:46:05.360 --> 0:46:06.520
<v Speaker 3>leave her house, don't listen to me.

0:46:06.640 --> 0:46:08.359
<v Speaker 2>Oh that's the other thing that every now and then people

0:46:08.360 --> 0:46:10.560
<v Speaker 2>are like, come give talks about organizing. I'm like, yeah,

0:46:10.560 --> 0:46:12.200
<v Speaker 2>I'm going to take a time machine back to what

0:46:12.280 --> 0:46:15.040
<v Speaker 2>I knew what was happening. I read history and talk

0:46:15.040 --> 0:46:16.080
<v Speaker 2>about pop history.

0:46:16.400 --> 0:46:18.600
<v Speaker 3>For my safety and the safety of others. I'm not

0:46:18.640 --> 0:46:20.720
<v Speaker 3>in those rooms. I haven't been in years.

0:46:21.000 --> 0:46:22.560
<v Speaker 2>Yeah yeah, oh real.

0:46:22.640 --> 0:46:23.040
<v Speaker 3>So right.

0:46:23.120 --> 0:46:29.000
<v Speaker 2>All Then, during a series of global uprisings started in

0:46:29.040 --> 0:46:31.880
<v Speaker 2>twenty eleven with Arab Spring, the Black Bloc found a

0:46:31.920 --> 0:46:35.480
<v Speaker 2>new and maybe more fertile ground, places where people had

0:46:35.520 --> 0:46:38.080
<v Speaker 2>been suffering enough with the existing system to be down

0:46:38.120 --> 0:46:41.279
<v Speaker 2>with a more destructive method of confronting that system and

0:46:41.320 --> 0:46:45.320
<v Speaker 2>you get a really major black bloc movement in Egypt.

0:46:45.600 --> 0:46:49.680
<v Speaker 2>And again, it was a way to have these huge,

0:46:50.080 --> 0:46:54.640
<v Speaker 2>spicy protests without turning to actual armed urban gorilla clandestinity.

0:46:55.560 --> 0:46:58.400
<v Speaker 2>The protests around Tarrear Square and Egypt made extensive use

0:46:58.440 --> 0:47:02.200
<v Speaker 2>of black block tactics, largely introduced through soccer hooliganism.

0:47:02.800 --> 0:47:05.719
<v Speaker 3>I mean they're already organized, you know, they have matching outfits.

0:47:06.040 --> 0:47:08.759
<v Speaker 2>Yeah, and they like fighting, they love fighting. Yeah.

0:47:08.800 --> 0:47:11.080
<v Speaker 3>God, we were just those horrible videos coming out of

0:47:11.160 --> 0:47:14.839
<v Speaker 3>La of the police horses trampling people, right, Yeah, we're

0:47:14.880 --> 0:47:17.600
<v Speaker 3>looking at those, and my husband was reminding me of

0:47:18.440 --> 0:47:22.319
<v Speaker 3>the Interior Square. There was that moment where you can

0:47:22.480 --> 0:47:25.440
<v Speaker 3>see the idea occur to a man that you can

0:47:25.520 --> 0:47:27.960
<v Speaker 3>if you walk up from behind or the side, like

0:47:28.000 --> 0:47:31.160
<v Speaker 3>when the cavalry is in a dense crowd, you can

0:47:31.280 --> 0:47:33.799
<v Speaker 3>just pull him backwards off the horse and there's nothing

0:47:33.840 --> 0:47:36.640
<v Speaker 3>you can fucking do about it.

0:47:36.800 --> 0:47:38.760
<v Speaker 1>I just want to point out that Anderson fucking hated

0:47:38.760 --> 0:47:41.040
<v Speaker 1>those police cop horse things.

0:47:41.120 --> 0:47:44.560
<v Speaker 3>Like cavalry is frightening when it's facing you. Yeah, but

0:47:44.719 --> 0:47:45.759
<v Speaker 3>you can pull him down.

0:47:46.239 --> 0:47:46.439
<v Speaker 2>Yeah.

0:47:46.719 --> 0:47:49.560
<v Speaker 1>They used to just like prance around in the Hollywood,

0:47:49.600 --> 0:47:53.320
<v Speaker 1>near where the old ieart office was, and when Anderson

0:47:53.400 --> 0:47:55.960
<v Speaker 1>was out doing her concrete shit, which is what I

0:47:56.080 --> 0:47:59.120
<v Speaker 1>used to call it. Sanderson's like I'll drop heat anywhere

0:48:00.040 --> 0:48:04.760
<v Speaker 1>Los Angeles, and so we'd be doing the concrete shit dance. Sorry, Anderson,

0:48:04.800 --> 0:48:07.760
<v Speaker 1>I'm really like outing your life, really putting her own blasts,

0:48:07.840 --> 0:48:10.719
<v Speaker 1>really put No, I'm proud of that. Okay, my dog

0:48:10.760 --> 0:48:12.799
<v Speaker 1>could ship on concrete, thank you very much.

0:48:12.840 --> 0:48:14.319
<v Speaker 2>My dog can not sh on concrete.

0:48:14.760 --> 0:48:18.839
<v Speaker 1>My other dog absolutely not. She's she loves having her

0:48:18.840 --> 0:48:21.080
<v Speaker 1>little on sweet bathroom at my house. Anyway, we would

0:48:21.080 --> 0:48:24.960
<v Speaker 1>see those exact horse cops and Anderson would let them know,

0:48:26.080 --> 0:48:28.040
<v Speaker 1>like you we include you an.

0:48:27.920 --> 0:48:31.760
<v Speaker 3>A cab horsey horse behind this look. As a former

0:48:31.800 --> 0:48:35.320
<v Speaker 3>horse girl, I'm looking at their form. They're not stable

0:48:35.320 --> 0:48:39.520
<v Speaker 3>on those horses. They are at risks. Also a former

0:48:39.640 --> 0:48:41.120
<v Speaker 3>horse girl, I have questions.

0:48:41.440 --> 0:48:42.400
<v Speaker 1>This is great.

0:48:43.960 --> 0:48:46.239
<v Speaker 3>The deep lore. So yeah, I love this.

0:48:46.800 --> 0:48:48.040
<v Speaker 1>We did upset Anderson.

0:48:48.080 --> 0:48:52.560
<v Speaker 3>She did leave the room when we started. Oh yeah,

0:48:52.560 --> 0:48:56.560
<v Speaker 3>there's some incredible, incredible videos from Treer Square. Yeah, oh yeah,

0:48:56.600 --> 0:48:58.480
<v Speaker 3>I know. You're just like interested in what you should

0:48:58.520 --> 0:49:00.880
<v Speaker 3>do if there was mount to Cavalry.

0:49:01.040 --> 0:49:03.600
<v Speaker 1>Yeah yeah, continue Magpipe please.

0:49:03.400 --> 0:49:05.319
<v Speaker 2>Yeah, yeah, no, And and one of the things I

0:49:05.320 --> 0:49:08.160
<v Speaker 2>really like, because I really like when everything is connected globally.

0:49:08.520 --> 0:49:11.760
<v Speaker 2>And a lot of the Black Block activists in Egypt,

0:49:11.920 --> 0:49:14.960
<v Speaker 2>or presumably their supporters as well, would change their Facebook

0:49:15.040 --> 0:49:19.239
<v Speaker 2>pages to list their university background as u NAM, which

0:49:19.280 --> 0:49:22.520
<v Speaker 2>is the National Autonomous University of Mexico. It's a way

0:49:22.560 --> 0:49:26.120
<v Speaker 2>of saying we're related with the Zapatistas, and I think

0:49:26.120 --> 0:49:26.600
<v Speaker 2>that's cool.

0:49:27.320 --> 0:49:28.000
<v Speaker 1>That is cool.

0:49:28.719 --> 0:49:31.880
<v Speaker 2>Black Block was also contentiously part of Occupy Wall Street

0:49:31.880 --> 0:49:36.000
<v Speaker 2>and the broader occupy movements. Once again people presenting and

0:49:36.080 --> 0:49:39.240
<v Speaker 2>almost amusing ignorance on the part of some of the critics,

0:49:39.280 --> 0:49:42.960
<v Speaker 2>where they're like, where do these anarchists come? Ruin everything

0:49:43.000 --> 0:49:46.319
<v Speaker 2>at Occupy Wall Street. Occupy Wall Street was built by

0:49:46.360 --> 0:49:49.600
<v Speaker 2>alter globalization veterans, including the late anarchist author David Graber

0:49:49.600 --> 0:49:52.840
<v Speaker 2>and many other people, not just anarchists, but very heavily,

0:49:53.680 --> 0:49:56.520
<v Speaker 2>and soon those ideas generalize across the country and people

0:49:56.520 --> 0:49:58.040
<v Speaker 2>would get involved without knowing.

0:49:58.040 --> 0:49:59.800
<v Speaker 3>The orgas can you shull up late to the party,

0:50:00.160 --> 0:50:01.279
<v Speaker 3>mad that the host is there?

0:50:01.600 --> 0:50:08.480
<v Speaker 2>Yeah, exactly exactly. Movements come and go, but discourses forever,

0:50:08.800 --> 0:50:12.800
<v Speaker 2>which is why I want to remember always the litany

0:50:12.840 --> 0:50:16.680
<v Speaker 2>against discourse, which is me rewriting the Litany against fear,

0:50:16.800 --> 0:50:19.080
<v Speaker 2>which is a piece by Frank Herbert. It's a way

0:50:19.120 --> 0:50:22.880
<v Speaker 2>to remind yourself not to discourse. I must not discourse.

0:50:23.360 --> 0:50:26.399
<v Speaker 2>Discourse is the mind killer. Discourse is the little death

0:50:26.400 --> 0:50:30.360
<v Speaker 2>that brings total obliteration. I will face the discourse. I

0:50:30.400 --> 0:50:32.840
<v Speaker 2>will permit it to pass over me and through me.

0:50:33.400 --> 0:50:35.480
<v Speaker 2>And when it has gone past, I will turn the

0:50:35.560 --> 0:50:39.400
<v Speaker 2>inner eye to see its path. Where the discourse has gone,

0:50:39.840 --> 0:50:42.560
<v Speaker 2>there will be nothing. Only I will remain.

0:50:43.960 --> 0:50:44.920
<v Speaker 3>That's beautiful, Margaret.

0:50:45.040 --> 0:50:47.400
<v Speaker 2>Yeah, thanks, Yeah, you just replaced the word fear, and

0:50:47.440 --> 0:50:48.239
<v Speaker 2>that's the actual thing.

0:50:48.880 --> 0:50:50.920
<v Speaker 3>I just mind my business. Yeah, I see someone I

0:50:50.960 --> 0:50:52.680
<v Speaker 3>don't like it, a protest, I mind my business.

0:50:52.840 --> 0:50:58.360
<v Speaker 2>Yep, that's not about me. Yeah. Yeah. I want to

0:50:58.400 --> 0:50:59.840
<v Speaker 2>talk about this today because I don't want people to

0:50:59.840 --> 0:51:01.759
<v Speaker 2>get caught while they're trying to stop fascism. And the

0:51:01.800 --> 0:51:04.160
<v Speaker 2>black block is one way to avoid getting caught or

0:51:04.280 --> 0:51:07.120
<v Speaker 2>things like it. And it is not just for people

0:51:07.120 --> 0:51:08.920
<v Speaker 2>who want to commit crimes. It is very good for

0:51:08.960 --> 0:51:10.640
<v Speaker 2>people who want to make sure that people who do

0:51:10.680 --> 0:51:14.799
<v Speaker 2>commit crimes, rather that people who do physically interfere with

0:51:14.800 --> 0:51:17.960
<v Speaker 2>the state apparatus, for example, don't get caught because you

0:51:17.960 --> 0:51:19.640
<v Speaker 2>are part of a crowd that they can disappear into.

0:51:20.040 --> 0:51:22.280
<v Speaker 3>You know, even if crime is just totally off the table,

0:51:22.360 --> 0:51:25.360
<v Speaker 3>Like that level of anonymity is useful to you for

0:51:25.440 --> 0:51:29.319
<v Speaker 3>a variety of reasons, state surveillance, arrest after the fact,

0:51:29.440 --> 0:51:32.640
<v Speaker 3>just for having been there, being docks by right wing groups, Like,

0:51:32.640 --> 0:51:34.960
<v Speaker 3>there's a lot of reasons why. Maybe you just want

0:51:34.960 --> 0:51:37.680
<v Speaker 3>to be a little anonymous, Yeah, totally. And if somebody

0:51:37.680 --> 0:51:39.480
<v Speaker 3>wants to break the window, it's not your fucking business.

0:51:39.560 --> 0:51:40.440
<v Speaker 2>Yeah, that's not you.

0:51:40.800 --> 0:51:44.960
<v Speaker 3>Oh and if you were the massed anarchist who grabbed

0:51:44.960 --> 0:51:47.000
<v Speaker 3>me by the collar and pulled me back because I

0:51:47.040 --> 0:51:49.480
<v Speaker 3>was looking down at my phone while walking and tweeting

0:51:49.480 --> 0:51:51.600
<v Speaker 3>into a riot line, thank you.

0:51:53.680 --> 0:51:55.560
<v Speaker 2>And So if you want to go to an anime

0:51:55.640 --> 0:51:58.440
<v Speaker 2>convention dressed in the following style ways to do it,

0:51:58.719 --> 0:52:00.719
<v Speaker 2>just real quick. This is not your actual guide, but

0:52:00.760 --> 0:52:02.400
<v Speaker 2>I promised you some some fashions.

0:52:02.400 --> 0:52:03.400
<v Speaker 3>It's just like a costplay.

0:52:03.480 --> 0:52:06.480
<v Speaker 2>Yeah, yeah, you want a costplay in groups affinity groups.

0:52:06.480 --> 0:52:09.080
<v Speaker 2>We discussed them earlier. You put on normal clothes that

0:52:09.120 --> 0:52:11.359
<v Speaker 2>don't attract police attention, and then you put black block

0:52:11.400 --> 0:52:13.960
<v Speaker 2>clothes on over that. As much as there's different ways

0:52:13.960 --> 0:52:15.080
<v Speaker 2>of doing it, this is one way to do it,

0:52:15.719 --> 0:52:17.839
<v Speaker 2>and you want that as uniform of your group at

0:52:17.840 --> 0:52:20.600
<v Speaker 2>the anime convention. So avoid logos, patches or anything else

0:52:20.680 --> 0:52:23.520
<v Speaker 2>identifiable unless everyone has the sailor moon. Don't put sailor

0:52:23.560 --> 0:52:26.600
<v Speaker 2>moon on it. And be willing to get rid of

0:52:26.600 --> 0:52:29.759
<v Speaker 2>this clothing, especially if something happens while you're out. And

0:52:30.120 --> 0:52:32.680
<v Speaker 2>some people like raincoats because they're thin and light and

0:52:32.719 --> 0:52:34.880
<v Speaker 2>easy to take on and off. You might want to

0:52:34.880 --> 0:52:37.279
<v Speaker 2>put another layer on on top of this, which is

0:52:37.320 --> 0:52:42.120
<v Speaker 2>your get there layer. A bandana mask is not adequate

0:52:42.160 --> 0:52:44.760
<v Speaker 2>in the modern era. Do not look at old black

0:52:44.760 --> 0:52:47.200
<v Speaker 2>blocks and think that is how to do it because

0:52:47.239 --> 0:52:51.160
<v Speaker 2>they had different threat model around surveillance. A ski mask

0:52:51.280 --> 0:52:52.839
<v Speaker 2>or a T shirt is a much better way at

0:52:52.880 --> 0:52:54.879
<v Speaker 2>the anime convention to make sure that no one knows

0:52:54.880 --> 0:52:57.400
<v Speaker 2>what you know that you're secretly. It's the way I

0:52:57.480 --> 0:52:59.840
<v Speaker 2>go to avoid getting mobbed by crowds.

0:52:59.400 --> 0:53:02.040
<v Speaker 3>And anime because you're so famous, yeah with.

0:53:02.000 --> 0:53:05.399
<v Speaker 2>The anime fans. Tie a T shirt mask. The way

0:53:05.400 --> 0:53:07.359
<v Speaker 2>that you do that is you hold the neck hole

0:53:07.480 --> 0:53:10.160
<v Speaker 2>over your eyes and then you tie the sleeves around

0:53:10.160 --> 0:53:15.160
<v Speaker 2>the back and people like to cover tattoos. Be friendly

0:53:15.200 --> 0:53:17.560
<v Speaker 2>as hell with the other people at the convention who

0:53:17.560 --> 0:53:20.000
<v Speaker 2>aren't in block. Your goal is to make their lives

0:53:20.040 --> 0:53:24.560
<v Speaker 2>better and have a more enjoyable convention experience, and be brave.

0:53:25.120 --> 0:53:27.000
<v Speaker 2>Courage is instead not the absence of fear, but the

0:53:27.040 --> 0:53:30.760
<v Speaker 2>willingness to act despite it. And before you leave the convention,

0:53:31.440 --> 0:53:33.759
<v Speaker 2>you d block where others can't see. This can be

0:53:33.760 --> 0:53:36.240
<v Speaker 2>accomplished by bringing together a large group of people, especially

0:53:36.280 --> 0:53:39.560
<v Speaker 2>with umbrellas to hide from overhead cameras. But also if

0:53:39.560 --> 0:53:42.640
<v Speaker 2>you're able to scout the convention area ahead of time,

0:53:42.960 --> 0:53:46.960
<v Speaker 2>you can figure out alleys and camera blind spots and

0:53:47.000 --> 0:53:50.200
<v Speaker 2>such inside the convention center and ideally talk to people

0:53:50.200 --> 0:53:52.920
<v Speaker 2>who have experience and go with experienced people. But if

0:53:52.960 --> 0:53:55.560
<v Speaker 2>that's not possible, read about it. Crimeting dot com has

0:53:55.560 --> 0:53:58.240
<v Speaker 2>a lot of different guides on this matter other places

0:53:58.320 --> 0:54:02.400
<v Speaker 2>due to I'm sure and always remember this is not

0:54:02.640 --> 0:54:05.840
<v Speaker 2>the best or only way to be militant or radical

0:54:05.920 --> 0:54:08.280
<v Speaker 2>or whatever. This is one that I find the history

0:54:08.320 --> 0:54:11.720
<v Speaker 2>fascinating of and wanted to present. It's just one way

0:54:12.160 --> 0:54:16.720
<v Speaker 2>that you can help yourself and other people stay safe

0:54:16.920 --> 0:54:19.360
<v Speaker 2>doing what you might want to do when you're getting

0:54:19.360 --> 0:54:21.560
<v Speaker 2>those signatures, you know, you can go into line as

0:54:21.600 --> 0:54:23.200
<v Speaker 2>many times as you want if you're in block, because

0:54:23.200 --> 0:54:25.000
<v Speaker 2>they're going to be like I've never seen you before,

0:54:25.040 --> 0:54:27.279
<v Speaker 2>and you're like, that's right, please sign a lot of

0:54:27.320 --> 0:54:30.000
<v Speaker 2>better things for me, and then you can sell signed

0:54:30.040 --> 0:54:33.839
<v Speaker 2>copies of the books. That's what I got. That's the

0:54:33.880 --> 0:54:34.760
<v Speaker 2>history of the Black Blog.

0:54:35.200 --> 0:54:38.800
<v Speaker 3>Make your own choices, mind your own business, and be brave.

0:54:39.160 --> 0:54:44.400
<v Speaker 2>Those are some good maxims. Yeah, the Molly maxims. Well,

0:54:44.640 --> 0:54:46.480
<v Speaker 2>if people can, well, you can do your own plug.

0:54:46.480 --> 0:54:47.280
<v Speaker 2>I don't have to do your plug.

0:54:47.320 --> 0:54:50.720
<v Speaker 3>Oh gosh, yeah. Listen to my podcast We're Little Guys.

0:54:51.360 --> 0:54:54.680
<v Speaker 3>It's about the opposite of this show, things that are bummers,

0:54:54.680 --> 0:54:57.000
<v Speaker 3>bad people who did bad things. You can listen to

0:54:57.080 --> 0:54:59.960
<v Speaker 3>it wherever you listen to podcasts. As a matter of fact,

0:55:00.040 --> 0:55:03.319
<v Speaker 3>loads several podcasting applications on your phone and download it

0:55:03.360 --> 0:55:04.320
<v Speaker 3>on all of them.

0:55:04.760 --> 0:55:07.319
<v Speaker 2>What could go wrong? Literally, nothing, nothing will go wrong.

0:55:07.320 --> 0:55:10.120
<v Speaker 3>If you do that, no more downloads, and Sophie will

0:55:10.120 --> 0:55:10.680
<v Speaker 3>be proud of me.

0:55:10.760 --> 0:55:14.920
<v Speaker 1>Always right, it's not downloads based downloads help.

0:55:15.080 --> 0:55:18.520
<v Speaker 2>And if you like ad transitions but not ads, you

0:55:18.560 --> 0:55:21.120
<v Speaker 2>can and you have an iPhone, you can subscribe to

0:55:21.440 --> 0:55:24.600
<v Speaker 2>Cooler Zone Media and just give us money to do

0:55:24.640 --> 0:55:30.000
<v Speaker 2>this directly instead of it going through ads instead. That's

0:55:30.000 --> 0:55:32.640
<v Speaker 2>the thing you can do. You can also take care

0:55:32.640 --> 0:55:34.120
<v Speaker 2>of your friends. Shit's hard.

0:55:34.160 --> 0:55:36.279
<v Speaker 3>Yes, I would like to plug the idea of having

0:55:36.280 --> 0:55:37.960
<v Speaker 3>solidarity with your friends and neighbors.

0:55:38.320 --> 0:55:42.200
<v Speaker 2>Yeah, and remember that community and neighbors doesn't mean the

0:55:42.239 --> 0:55:44.759
<v Speaker 2>people you like, like sometimes it's just literally the people

0:55:44.760 --> 0:55:47.000
<v Speaker 2>who are there. Whether or not you like your neighbors,

0:55:47.120 --> 0:55:49.279
<v Speaker 2>they should not be disappeared. And well, actually I have

0:55:49.320 --> 0:55:50.840
<v Speaker 2>no problem with any neighbors who would be in that

0:55:50.880 --> 0:55:52.640
<v Speaker 2>kind of throat, but like whatever, Like, it's not about

0:55:52.680 --> 0:55:55.400
<v Speaker 2>like just your friends. It is about the people around

0:55:55.440 --> 0:55:58.080
<v Speaker 2>you and the people who aren't around you what could

0:55:58.080 --> 0:55:59.960
<v Speaker 2>be around you. It's just take care of each other,

0:56:00.440 --> 0:56:03.600
<v Speaker 2>all right. Hi, roond bye.

0:56:04.320 --> 0:56:06.799
<v Speaker 1>Cool People Who Did Cool Stuff is a production of

0:56:06.840 --> 0:56:09.960
<v Speaker 1>cool Zone Media. For more podcasts and cool Zone Media,

0:56:10.120 --> 0:56:13.359
<v Speaker 1>visit our website Goolzonemedia dot com, or check us out

0:56:13.440 --> 0:56:16.839
<v Speaker 1>on the iHeartRadio app, Apple Podcasts, or wherever you get

0:56:16.880 --> 0:56:17.600
<v Speaker 1>your podcasts.