WEBVTT - How Groundhog Day Works

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<v Speaker 1>Welcome to Stuff you Should Know, a production of I

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<v Speaker 1>Heart Radio. Hey, and welcome to the podcast. I'm Josh Clark,

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<v Speaker 1>and there's Charles W Chuck Bryan over there, and Jerry's

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<v Speaker 1>right over there. Uh, Internet speaking wise, and this is

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<v Speaker 1>Stuff you should Know, a special holiday edition that comes

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<v Speaker 1>out on the holiday. Chuck, Now, is this can we

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<v Speaker 1>call this a holiday? Yeah? Groundhog Day is definitely a holiday.

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<v Speaker 1>Are you not a pagan? Well no, I just thought

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<v Speaker 1>holidays meant like work. You don't work in businesses, clothes.

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<v Speaker 1>I there's gotta be somebody that's closed on groundhog Day. Well,

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<v Speaker 1>I bet certain people in a certain town. Well, actually

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<v Speaker 1>they're probably everything's open because they're they're just doing this

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<v Speaker 1>to make money, right. They would be total fools if

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<v Speaker 1>they're like, yeah, I always close on groundhog Day. I

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<v Speaker 1>didn't think that through. So um, yeah, we'll get to

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<v Speaker 1>that town in a little bit. But first, Chuck, let's

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<v Speaker 1>talk about groundhogs themselves. Because if you don't know what

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<v Speaker 1>groundhog Day is, don't worry. This isn't one of those

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<v Speaker 1>ones where we need to define it for you. Just

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<v Speaker 1>kick back and relax and like, let us guide you

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<v Speaker 1>down the river of knowledge. Okay right. Uh. Groundhogs a

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<v Speaker 1>k a. Wood Chuck's podcast. Whistle pigs another name they are,

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<v Speaker 1>uh you know what they are? There, beautiful? Um. They

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<v Speaker 1>weigh twelve or fifteen pounds. They live. Put a pin

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<v Speaker 1>in this stat They live six to eight years. That

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<v Speaker 1>will come back later. They eat veggies and fruits. They're

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<v Speaker 1>called whistle pigs sometimes because they whistle if they're scared

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<v Speaker 1>or if they're looking for a mate. It's more of

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<v Speaker 1>a chirping sound to me. Yeah, but chirping pigs is

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<v Speaker 1>not as fun as whistle pig. That explains that high

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<v Speaker 1>end bourbon. Though I had no idea why it was

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<v Speaker 1>called whistle pig, but it's named after ground. Whistle pig.

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<v Speaker 1>Is that high end? Yeah, it's pretty good. Okay, it's

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<v Speaker 1>the kind they keep behind the counter. Well, it's on

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<v Speaker 1>my shelf. I don't drink a lot of bourbon. But oh,

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<v Speaker 1>we'll go turn it up right now while we're recording.

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<v Speaker 1>Tell us what you think. All right, I'm back and

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<v Speaker 1>I'm hammered everyone. Uh. They can climb trees, they can swim,

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<v Speaker 1>and they hibernate in late fall. And this is kind

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<v Speaker 1>of one of the important parts of wood chucks and

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<v Speaker 1>groundhogs and how they figure in the groundhog day. They

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<v Speaker 1>hibernate in the fall and their body temperatures drop, that

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<v Speaker 1>heartbeat slows down from eight to about five beats a minute,

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<v Speaker 1>they lose a lot of body fat, and then the

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<v Speaker 1>males in February come out and say, who wants to

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<v Speaker 1>do it? Right? What's crazy, though, is when they come out,

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<v Speaker 1>they don't actually do it. They more like make plans

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<v Speaker 1>for later. It's they're nervous. It's really weird. And the

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<v Speaker 1>reason why they do this they literally break hibernation, which

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<v Speaker 1>can kill them if they do it wrong and the

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<v Speaker 1>timing is wrong or they don't have enough body fat

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<v Speaker 1>stow it up. They do it because groundhogs are so

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<v Speaker 1>ornerary toward one another. They're really territorial about their food

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<v Speaker 1>supply and their burrow that they've probably made a lot

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<v Speaker 1>of enemies and heard a lot of feelings over the

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<v Speaker 1>past year. So they come out in February to basically

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<v Speaker 1>be like, hey, how about you and I just bury

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<v Speaker 1>the hatchet and I'm gonna go back to sleep for

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<v Speaker 1>a few more weeks. But when I come out, we'll

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<v Speaker 1>totally do it, and I'm going to bury something out

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<v Speaker 1>and oh my god, and uh they do. There's some

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<v Speaker 1>sort of agreement, uh, and they see each other a

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<v Speaker 1>few weeks later. The groundhog goes back to his burrow

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<v Speaker 1>and then he comes out for good. He finishes hybridating

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<v Speaker 1>in March, and then the the groundhog fornication can begin

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<v Speaker 1>forth with post taste. And that nuts. That's how ordnery

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<v Speaker 1>they are. They have to come out and make plans

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<v Speaker 1>for later. Yeah, they need a which is that chill

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<v Speaker 1>time in between two to really gather themselves and make

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<v Speaker 1>sure they're up for it. So that's super cute. That's

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<v Speaker 1>a nice little primer on who these little beasts are.

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<v Speaker 1>But this is about Groundhog Day, the holiday where America

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<v Speaker 1>shuts down, government doesn't do business, the banks are closed.

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<v Speaker 1>Can't buy a piece of gum to save your life.

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<v Speaker 1>Oh man, if only so, get that gum on February one, everybody, right.

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<v Speaker 1>But sometime between that point um between when America became

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<v Speaker 1>a place and seven, someone looked at the groundhog and

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<v Speaker 1>this little hibernation thing that they did, and they said,

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<v Speaker 1>you know what, we also have this weird tradition that

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<v Speaker 1>we're going to explain a second, where we like to

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<v Speaker 1>try and predict when to plant crops and what the

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<v Speaker 1>weather is going to do here towards the end of

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<v Speaker 1>winter in the spring. And let's mash that up into

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<v Speaker 1>a weird, weird day to honor this little thing. And

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<v Speaker 1>that's Groundhog Day. That's where it came from. It's a

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<v Speaker 1>couple of weird traditions, like you said, mashed together. And

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<v Speaker 1>the other weird tradition UM in addition to the groundhog

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<v Speaker 1>coming out UH in February, is UM. This this tradition

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<v Speaker 1>of February two being observed as UM kind of this

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<v Speaker 1>indicator of how much winter is going to be left.

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<v Speaker 1>And it's based on an astronomical event called the cross

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<v Speaker 1>quarter day, which was observed by the ancient Celts the

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<v Speaker 1>Pagans I mentioned earlier. UM and cross quarter days are

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<v Speaker 1>pretty interesting and that it's a it's a day of

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<v Speaker 1>the year, and there's four of them that fall between

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<v Speaker 1>a solstice and an equinox. And UM, do you have

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<v Speaker 1>a solstice is where the sun is either at the

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<v Speaker 1>most northerly or southernly part of the sky, UM, depending

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<v Speaker 1>on what hemisphere you're in. So it's either summer or

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<v Speaker 1>winter solstice. And then the equinox is where the equator

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<v Speaker 1>of the Earth in the equator of the Sun are

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<v Speaker 1>on an equal plane. Just for a minute, just for

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<v Speaker 1>a moment, I should say, um, and you have your

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<v Speaker 1>vernal or spring and autumnal fall equinox. Um. So those

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<v Speaker 1>are four quarter dates, and then in between those are

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<v Speaker 1>four cross quarter dates that carve up the I guess

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<v Speaker 1>the year even further. And to the ancient Celts, it

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<v Speaker 1>seems like to them the cross quarter dates weren't the

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<v Speaker 1>midway point of anything. They were the beginning point, whereas

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<v Speaker 1>to us the quarter dates, the solstices, and the equinox

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<v Speaker 1>are the beginning of the seasons. The Celts didn't see

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<v Speaker 1>it that way, and so they really celebrated the cross

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<v Speaker 1>quarter dates. Yeah, it's kind of like I guess an

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<v Speaker 1>American might see them as sort of a seasonal hump

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<v Speaker 1>day where you're kind of smack dab in the middle

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<v Speaker 1>of things, and we don't observe them like they do.

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<v Speaker 1>But I feel like, just an instinctively, in sort of

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<v Speaker 1>early to mid February every year, late January, my psyche

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<v Speaker 1>sort of starts to think about, all right, we're easing

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<v Speaker 1>towards spring. I feel like we're about halfway there, and

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<v Speaker 1>this is in Atlanta. Even that's the ancient pagan blood

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<v Speaker 1>coursing through your veins. It might be I think we're

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<v Speaker 1>we're pagans, but yeah, but to the Pagans it was.

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<v Speaker 1>It wasn't like the halfway points the beginning. So in

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<v Speaker 1>on February twod this cross quarter day. It was actually

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<v Speaker 1>a day called um. Well, it was called a number

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<v Speaker 1>of things, but to the Celts it was it was

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<v Speaker 1>the beginning of spring. Um. At first they called it

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<v Speaker 1>in bold, which means in the belly like the world,

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<v Speaker 1>the earth is pregnant and about to give birth from

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<v Speaker 1>into spring. Um. Like, yeah, it was when the lambing

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<v Speaker 1>season began, which I don't think I like that. No, no,

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<v Speaker 1>you do. If you if you look up lambing pictures,

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<v Speaker 1>it's like that's when all the baby lambs are born

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<v Speaker 1>and hopping around. I thought, that's what I thought too,

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<v Speaker 1>And and no, that probably a little bit later, but um,

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<v Speaker 1>this is when everything's still cute and sweet. Okay. They

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<v Speaker 1>also called it umu brigantia um after the after Bridgid,

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<v Speaker 1>the female deity of light. And the whole point was that,

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<v Speaker 1>you know, the sun had really kind of been hiding

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<v Speaker 1>for most of the winter, ever since the winter solstice,

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<v Speaker 1>and now it was starting to kind of creep out.

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<v Speaker 1>And to those of us who are like, this is

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<v Speaker 1>the halfway points kind of like, come on, son, keep going.

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<v Speaker 1>And when the Christians got their hands on the Celts,

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<v Speaker 1>the pagans Um, they said, well, how about this. Let's

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<v Speaker 1>call this like the Festival of Lights, and we'll commemorate this.

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<v Speaker 1>This is like, um the part of winter where it's

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<v Speaker 1>starting to get sunny er and sunnier, by having you

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<v Speaker 1>guys bring your candles around the church and we're gonna

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<v Speaker 1>bless them and then they'll just keep burning for the

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<v Speaker 1>rest of the winter. How about that? That's right, They

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<v Speaker 1>turned them into magic candles. It became known not only

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<v Speaker 1>as Festival of Lights, but handle moss. And you'll hear

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<v Speaker 1>that word a few times later on. And it's sort

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<v Speaker 1>of still grounded in seasons though. And the whole thing

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<v Speaker 1>here is like as far as the ancient Celts go,

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<v Speaker 1>and then you know people since then farmers, namely, is

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<v Speaker 1>when can we when is the weather going to turn here?

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<v Speaker 1>When is that ground gonna thaw? When can we expect

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<v Speaker 1>good weather and not be fooled into planting, only to

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<v Speaker 1>have it frost again and kill those early buds. That's

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<v Speaker 1>something that you now that you're you've taken up gardening

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<v Speaker 1>and stuff at your house, you will be frustrated by this.

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<v Speaker 1>Now to my friend, when that happens, Oh yeah, the frost,

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<v Speaker 1>the early frost or late frost, I should say late frosted.

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<v Speaker 1>I can't sleep well. Emily always like when things start

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<v Speaker 1>blooming to early. She's like, no, stop, stop, I think

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<v Speaker 1>it's gonna frost again. It always does. I had to Uh,

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<v Speaker 1>I had to stop myself. Now, I failed to stop myself.

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<v Speaker 1>I fertilized too late in the season, and um, and

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<v Speaker 1>I had a big problem with that. Man, my anecdotes

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<v Speaker 1>have just really gone downhill in the last twelve years.

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<v Speaker 1>I predicted your your gardening way back in the day.

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<v Speaker 1>I don't know if you remember that in what episode

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<v Speaker 1>how Gardening. Someone's gonna have to find it. But you

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<v Speaker 1>kind of you kind of tease me, and I said,

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<v Speaker 1>you're gonna get into it one day, trust me. And

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<v Speaker 1>you're like, I see that doesn't sound like me. Yeah thing,

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<v Speaker 1>huh yeah, I'm actually surprised at that. But I'll take

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<v Speaker 1>your word for it. I do want to know. So

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<v Speaker 1>anybody out there, if you know what Chuck's talking about,

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<v Speaker 1>let us know what episode it is. And at times

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<v Speaker 1>thing will be great toe so he can erase it. Right. So,

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<v Speaker 1>like I said, they were trying to figure out when

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<v Speaker 1>to plant, and uh, it was not a good omen

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<v Speaker 1>if it was bright and sunny, because that was a

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<v Speaker 1>sign of snow and a late frost to continue on

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<v Speaker 1>and that would not be a good time to plan.

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<v Speaker 1>And this is all a little confusing, yeah, if if

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<v Speaker 1>I'm being honest, Yeah, So, like the the whole thing

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<v Speaker 1>was if at Candle moss Um February two, if if

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<v Speaker 1>it was if that day was nice out, if the

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<v Speaker 1>sun was shining, if there were no clouds in the sky,

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<v Speaker 1>that actually meant that there was going to be a

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<v Speaker 1>much longer period of winter left. And the reason why

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<v Speaker 1>that kind of makes sense from a farmer's standpoint is one,

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<v Speaker 1>maybe you're saying, well, this pretends a growing season where

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<v Speaker 1>it's just going to be nice out and there's not

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<v Speaker 1>gonna be any rain. You don't want that. But also

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<v Speaker 1>number two, it's like you said, and like that kind

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<v Speaker 1>of weather might fool the plants into starting to grow

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<v Speaker 1>again and then bam they get hit with a late frost.

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<v Speaker 1>So even though it seems counterintuitive, if it's nice out

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<v Speaker 1>on February two at candle Moss to the ancient Celts,

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<v Speaker 1>that meant that there was more winter coming. If it

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<v Speaker 1>was the opposite, it was overcast, maybe even storming. If

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<v Speaker 1>it was just gross out, it meant that winter was

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<v Speaker 1>almost over, that the it was more than halfway over,

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<v Speaker 1>and you were probably going to see spring pretty pretty soon.

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<v Speaker 1>So that is the initial um, the initial way that

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<v Speaker 1>February two kind of plays into this whole thing. So

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<v Speaker 1>you know what my problem with this is is uh,

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<v Speaker 1>and you you put this one together and you kind

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<v Speaker 1>of came up with some other signs found in nature

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<v Speaker 1>and different cultures where they sort of looked to um

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<v Speaker 1>the natural rule to kind of tell the future, like

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<v Speaker 1>the widths of the bands of a wooly caterpillar, the

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<v Speaker 1>size and number of webs a spider might spin in

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<v Speaker 1>the fall, um, how the squirrels are gathering gathering their

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<v Speaker 1>nuts like would you frantic or calm? Or when the

0:12:50.480 --> 0:12:53.880
<v Speaker 1>geese depart from the north, how thick corn husks are

0:12:53.920 --> 0:12:57.720
<v Speaker 1>at harvest, like I love all that that stuff because

0:12:58.040 --> 0:13:03.000
<v Speaker 1>to me that is like pre science science. Um, yeah,

0:13:03.080 --> 0:13:05.120
<v Speaker 1>I think all of that stuff is kind of rooted

0:13:05.600 --> 0:13:08.360
<v Speaker 1>and some maybe it might be a reach for some,

0:13:08.440 --> 0:13:11.160
<v Speaker 1>but some sort of scientific basis, and it was just

0:13:11.240 --> 0:13:13.800
<v Speaker 1>from people observing, which was sort of the first science

0:13:13.880 --> 0:13:17.160
<v Speaker 1>was observation. But to me, this one is the least

0:13:17.160 --> 0:13:21.240
<v Speaker 1>scientific of them all the because it's just one day. Yeah,

0:13:21.280 --> 0:13:23.200
<v Speaker 1>it is, like it is. It's just one day, Like

0:13:23.240 --> 0:13:25.719
<v Speaker 1>if it's February. Second, if it's candle moss and this

0:13:25.800 --> 0:13:28.800
<v Speaker 1>is the condition, then that's your indicator. So yeah, I

0:13:28.800 --> 0:13:35.280
<v Speaker 1>guess it is the least unscientific pre science measure of

0:13:35.280 --> 0:13:38.640
<v Speaker 1>of what's the most Yeah, it really is. It really is.

0:13:38.840 --> 0:13:41.120
<v Speaker 1>It's on par with drowning a person as a witch

0:13:41.200 --> 0:13:45.800
<v Speaker 1>because you're your prediction for the the winter didn't come true.

0:13:46.000 --> 0:13:50.280
<v Speaker 1>The wooly caterpillars bands didn't pretend the future after all,

0:13:50.920 --> 0:13:53.760
<v Speaker 1>because there's probably something I don't know about the caterpillar,

0:13:53.840 --> 0:13:56.600
<v Speaker 1>but I bet you there's some little nugget of science

0:13:56.600 --> 0:13:59.640
<v Speaker 1>in there as to how their bands grow depending on

0:13:59.679 --> 0:14:02.200
<v Speaker 1>whether Yeah, I like the celt stuff. Oh man, that

0:14:02.280 --> 0:14:04.480
<v Speaker 1>there reminds me. So I read this article in The

0:14:04.520 --> 0:14:07.600
<v Speaker 1>New Yorker not too long ago, um, and it's about

0:14:07.679 --> 0:14:09.920
<v Speaker 1>we got to do an episode on it. There's this lake,

0:14:10.040 --> 0:14:12.800
<v Speaker 1>a little lake way up in the Himalayas, in the

0:14:12.840 --> 0:14:16.040
<v Speaker 1>middle of nowhere, in this really dangerous pass, and there's

0:14:16.080 --> 0:14:19.360
<v Speaker 1>always been a bunch of skeletons jumbled together at the

0:14:19.360 --> 0:14:21.680
<v Speaker 1>bottom of this lake, and you can clearly see them.

0:14:22.080 --> 0:14:25.800
<v Speaker 1>So anthropologists went in and grabbed these these skeletons or

0:14:25.840 --> 0:14:28.040
<v Speaker 1>some of them to take samples. And it turns out

0:14:28.120 --> 0:14:32.240
<v Speaker 1>some of them seem to be from southern Italy, um,

0:14:32.280 --> 0:14:35.480
<v Speaker 1>maybe even from Greece, from the Mediterranean. They have no

0:14:35.600 --> 0:14:38.680
<v Speaker 1>business whatsoever. Where is it up in the Himalayas, like

0:14:38.760 --> 0:14:43.080
<v Speaker 1>in Nepal right on just along uh I think a

0:14:43.160 --> 0:14:47.840
<v Speaker 1>Hindu or a Buddhist pilgrimage path um, and like it's

0:14:47.880 --> 0:14:51.120
<v Speaker 1>just really bizarre that they're there. But the author took

0:14:51.160 --> 0:14:53.160
<v Speaker 1>some time to just kind of go off on the

0:14:53.200 --> 0:14:57.120
<v Speaker 1>side and talk about how there was the spread of

0:14:57.160 --> 0:15:01.440
<v Speaker 1>this group from the steps of Russia uh many many

0:15:01.520 --> 0:15:05.240
<v Speaker 1>thousands of years ago. They basically brought the Indo European

0:15:05.360 --> 0:15:10.160
<v Speaker 1>language our way. But also we're super patriarch article, super

0:15:10.280 --> 0:15:14.280
<v Speaker 1>rapey um, super murdery and they really had an impact

0:15:14.320 --> 0:15:17.080
<v Speaker 1>you can tell a lasting impact today and how just

0:15:17.160 --> 0:15:20.960
<v Speaker 1>humans operate. But apparently in Western Europe and including the

0:15:20.960 --> 0:15:24.680
<v Speaker 1>British Isles, the Celts seemed to be much more peaceful,

0:15:25.040 --> 0:15:29.360
<v Speaker 1>much more egalitarian. UM women held much more powerful roles

0:15:29.400 --> 0:15:32.880
<v Speaker 1>than than they did under this other group. And it

0:15:33.000 --> 0:15:36.040
<v Speaker 1>really kind of drove home like wow, like history could

0:15:36.040 --> 0:15:38.440
<v Speaker 1>have gone a totally different direction, and like where would

0:15:38.480 --> 0:15:40.240
<v Speaker 1>we be right now if that other group had to

0:15:40.320 --> 0:15:42.480
<v Speaker 1>come out of the steps and dominated the rest of

0:15:42.600 --> 0:15:47.760
<v Speaker 1>Europe and just basically change this like um fertility worshiping

0:15:47.880 --> 0:15:54.960
<v Speaker 1>nature cult into you know, this hierarchical, patriarchical, um, murderous

0:15:56.880 --> 0:16:02.040
<v Speaker 1>civilization that's basically Western civilization today. I think the people

0:16:02.080 --> 0:16:04.360
<v Speaker 1>in the movie Midsummer would agree with you. That was

0:16:04.360 --> 0:16:07.000
<v Speaker 1>a given movie that I kept thinking about that as well.

0:16:07.120 --> 0:16:10.600
<v Speaker 1>During this of course, I watched that again and had

0:16:10.640 --> 0:16:14.160
<v Speaker 1>a better feeling about it. I love it the first time,

0:16:14.280 --> 0:16:18.240
<v Speaker 1>some crazy folk core man like it is really something else.

0:16:18.880 --> 0:16:20.880
<v Speaker 1>I haven't only seen it once. I need to see

0:16:20.880 --> 0:16:23.800
<v Speaker 1>it again. Well, maybe you won't like it the second time.

0:16:23.840 --> 0:16:26.840
<v Speaker 1>I hope that's not true, but it's possible. All right,

0:16:26.880 --> 0:16:28.760
<v Speaker 1>here's what we're gonna do. We're gonna take a break,

0:16:28.880 --> 0:16:31.440
<v Speaker 1>we're gonna regather ourselves, and we're gonna bring it back

0:16:31.440 --> 0:17:02.120
<v Speaker 1>to February two right after this. Chuck, all right, So

0:17:02.360 --> 0:17:05.320
<v Speaker 1>we set up what was going on back in the day,

0:17:05.600 --> 0:17:10.639
<v Speaker 1>and groundhog Day is just something that survived from that

0:17:10.760 --> 0:17:14.800
<v Speaker 1>ancient practice. Back then, especially in Germany, they had a

0:17:14.840 --> 0:17:18.359
<v Speaker 1>tradition of waking up a badger not probably not a

0:17:18.359 --> 0:17:20.920
<v Speaker 1>good idea, and seeing if it will crawl back into

0:17:20.960 --> 0:17:23.119
<v Speaker 1>its borough to see if it was a sign of

0:17:23.160 --> 0:17:26.440
<v Speaker 1>bad weather ahead, and then that eventually makes it over

0:17:26.480 --> 0:17:29.879
<v Speaker 1>to the United States. Some people in Pennsylvania that settled

0:17:29.880 --> 0:17:34.240
<v Speaker 1>Pennsylvania took that idea adapted it to groundhogs I guess,

0:17:34.280 --> 0:17:39.080
<v Speaker 1>because there were more groundhogs and badgers, and started looking,

0:17:39.600 --> 0:17:42.960
<v Speaker 1>uh at these groundhogs coming out and whether or not

0:17:43.000 --> 0:17:45.080
<v Speaker 1>they would see their shadow, whether or not the people

0:17:45.080 --> 0:17:47.600
<v Speaker 1>would see the shadow. It was the Germans who came

0:17:47.680 --> 0:17:50.239
<v Speaker 1>over who said, well, wait, there's no badgers, so how

0:17:50.280 --> 0:17:52.480
<v Speaker 1>are we going to tell about the whether there's winter

0:17:52.760 --> 0:17:55.240
<v Speaker 1>left or not? And they said, well, groundhogs will do,

0:17:55.440 --> 0:17:59.000
<v Speaker 1>I guess, And and the fact that like they were

0:17:59.080 --> 0:18:01.440
<v Speaker 1>present and then brought the superstition with them that was

0:18:01.480 --> 0:18:04.679
<v Speaker 1>based in this combination of badgers coming out of their

0:18:04.720 --> 0:18:09.280
<v Speaker 1>borrow and going back and then candle Boss and the

0:18:09.320 --> 0:18:11.879
<v Speaker 1>fact that there weren't any badgers and groundhogs will have

0:18:11.920 --> 0:18:14.199
<v Speaker 1>to do. That's where groundhog Day came from, in that

0:18:14.280 --> 0:18:17.960
<v Speaker 1>bizarre it is. But if you really want to talk

0:18:18.000 --> 0:18:21.800
<v Speaker 1>about groundhog Day and what we'd know as groundhog Day,

0:18:21.800 --> 0:18:27.439
<v Speaker 1>that's sort of goofy fun um money making scheme that

0:18:27.520 --> 0:18:29.640
<v Speaker 1>they came up with. Is it can be traced back

0:18:29.680 --> 0:18:33.880
<v Speaker 1>to one dude uh February seven, the very first groundhog

0:18:33.920 --> 0:18:40.880
<v Speaker 1>Day celebration UM was created by climber Freeze F. R. E. A. S.

0:18:41.480 --> 0:18:46.520
<v Speaker 1>The editor of the Punk Satani Spirit newspaper and Punk

0:18:46.520 --> 0:18:49.960
<v Speaker 1>Sutani is about eighty miles from Pittsburgh, Um there in

0:18:50.000 --> 0:18:54.080
<v Speaker 1>western Pennsylvania. It's a coal mining town and it's a

0:18:54.160 --> 0:18:58.160
<v Speaker 1>very small town. I think it's indigenous name from the

0:18:58.240 --> 0:19:02.760
<v Speaker 1>Native American People's was Town of the sand Flies. The

0:19:02.920 --> 0:19:06.760
<v Speaker 1>LENNAPPI did they have sand flies? I guess, I don't

0:19:06.800 --> 0:19:08.840
<v Speaker 1>know why else the Lennappy would have called it that.

0:19:08.920 --> 0:19:12.080
<v Speaker 1>And I was like, sand flies don't sound great. Sand

0:19:12.080 --> 0:19:14.960
<v Speaker 1>Flies are terrible. Not only does their bite hurt, but

0:19:15.040 --> 0:19:19.280
<v Speaker 1>they spread all sorts of diseases too, and punks Punks

0:19:19.280 --> 0:19:21.760
<v Speaker 1>Attorney basically means sand fly town, So I guess there

0:19:21.800 --> 0:19:23.680
<v Speaker 1>was a real sand fly problem there at some point,

0:19:24.160 --> 0:19:27.440
<v Speaker 1>But there's no sand western Pennsylvania. Did they have sand there?

0:19:27.440 --> 0:19:29.720
<v Speaker 1>I think a lot of the United States was marshy

0:19:29.840 --> 0:19:33.480
<v Speaker 1>before we started developing it, so there's probably a lot

0:19:33.560 --> 0:19:36.359
<v Speaker 1>of marsh around Western Pennsylvania at the time. I thought

0:19:36.359 --> 0:19:39.920
<v Speaker 1>they just might have really liked the settlement. And it's

0:19:40.119 --> 0:19:42.840
<v Speaker 1>be like naming something like the bed bug or something.

0:19:42.920 --> 0:19:45.320
<v Speaker 1>Isn't that why Iceland is called Iceland? And that the

0:19:45.320 --> 0:19:48.520
<v Speaker 1>old story that they basically wanted to make people either

0:19:48.640 --> 0:19:51.640
<v Speaker 1>that or else. They settlers of Greenland wanted to make

0:19:51.720 --> 0:19:54.520
<v Speaker 1>Iceland look bad and Greenland look good, so they called

0:19:54.560 --> 0:19:57.560
<v Speaker 1>Iceland Iceland something like that. I mean, that's one of

0:19:57.560 --> 0:20:00.280
<v Speaker 1>the first little things you hear in elementary school from

0:20:00.320 --> 0:20:03.520
<v Speaker 1>that guy. Did you know that Iceland is green and

0:20:03.600 --> 0:20:06.080
<v Speaker 1>Greenland is? I said, I remember, I remember giving that

0:20:06.160 --> 0:20:08.480
<v Speaker 1>kid a weggie. Oh wait, I was the kid who

0:20:08.520 --> 0:20:12.199
<v Speaker 1>got the wedges. Okay, makes a lot more sense. So

0:20:12.240 --> 0:20:15.760
<v Speaker 1>here we are in seven and climber Freeze has stumbled

0:20:15.800 --> 0:20:19.840
<v Speaker 1>upon a great little money maker to bring thousands of

0:20:19.840 --> 0:20:22.399
<v Speaker 1>people to his town to spend money. Actually, he he

0:20:22.840 --> 0:20:27.119
<v Speaker 1>started a year before that, just ever so briefly. He

0:20:27.240 --> 0:20:30.359
<v Speaker 1>just as the publisher of the punks Autawny Spirit. He

0:20:30.480 --> 0:20:34.159
<v Speaker 1>published a line that said, today is groundhog Day, and

0:20:34.320 --> 0:20:36.520
<v Speaker 1>up to the time of going to press, the beast

0:20:36.600 --> 0:20:39.159
<v Speaker 1>has not seen as shadow. And the fact that he

0:20:39.200 --> 0:20:43.760
<v Speaker 1>doesn't spend any time explaining what he's talking about suggests

0:20:43.800 --> 0:20:46.760
<v Speaker 1>that it was already pretty well established, at least in

0:20:46.800 --> 0:20:49.199
<v Speaker 1>the town of punks Autawny at the time, probably in

0:20:49.240 --> 0:20:54.320
<v Speaker 1>western Pennsylvania what with their large German and large groundhog population.

0:20:55.000 --> 0:20:58.720
<v Speaker 1>Um and that was it. That was the first mentioned

0:20:58.840 --> 0:21:02.119
<v Speaker 1>in a newspaper in America of groundhog Day. And because

0:21:02.160 --> 0:21:07.040
<v Speaker 1>groundhog Days was specifically American invention based on ancient Celtic

0:21:07.119 --> 0:21:11.080
<v Speaker 1>in in German traditions, uh, this would be the first

0:21:11.080 --> 0:21:13.479
<v Speaker 1>time in the world anyone ever mentioned it in the paper.

0:21:14.359 --> 0:21:17.520
<v Speaker 1>So he plants that seed. He wants to get a

0:21:17.520 --> 0:21:19.840
<v Speaker 1>buzz going. He's like, I'm gonna tease this out over

0:21:19.840 --> 0:21:22.640
<v Speaker 1>a year. No one's gonna know what's coming. No one's

0:21:22.640 --> 0:21:26.080
<v Speaker 1>gonna know. It hit him in seven and in that

0:21:26.200 --> 0:21:29.560
<v Speaker 1>year that he was sort of the idea was brewing.

0:21:29.640 --> 0:21:33.600
<v Speaker 1>He founded he got some folks together groundhog hunters and

0:21:33.640 --> 0:21:38.040
<v Speaker 1>called it the Punk Suitani Groundhog Club that would become

0:21:38.080 --> 0:21:42.159
<v Speaker 1>that in eighteen ninety nine. And they were groundhog hunters.

0:21:42.160 --> 0:21:45.720
<v Speaker 1>Groundhogs were pest and they would go around kill groundhogs.

0:21:46.359 --> 0:21:49.760
<v Speaker 1>Apparently they would eat them. It was a delicacy that

0:21:49.960 --> 0:21:52.400
<v Speaker 1>they served to out of towners at first, I guess

0:21:53.200 --> 0:21:56.080
<v Speaker 1>Jenny Biggs just to see if they died. And then

0:21:56.160 --> 0:21:59.520
<v Speaker 1>the locals started eating groundhogs, which I can't imagine taste

0:21:59.600 --> 0:22:02.680
<v Speaker 1>very good. But that's hilarious that the tradition of groundhog

0:22:02.800 --> 0:22:08.160
<v Speaker 1>Day grew out of these people eating groundhogs like groundhog hunters.

0:22:08.240 --> 0:22:11.280
<v Speaker 1>Terrible but also hilarious. And the fact that they served

0:22:11.320 --> 0:22:13.440
<v Speaker 1>them two out of towners first, also, it just really

0:22:13.480 --> 0:22:18.080
<v Speaker 1>gets me. But this this Punk's Tony Groundhog Club. Um,

0:22:18.119 --> 0:22:23.119
<v Speaker 1>they held the first um groundhog Day in seven, as

0:22:23.119 --> 0:22:25.560
<v Speaker 1>you were saying before, And I don't I could not

0:22:25.680 --> 0:22:30.120
<v Speaker 1>find to save my life why they chose Gobbler's Knob. Um.

0:22:30.200 --> 0:22:33.520
<v Speaker 1>But there may be a clue in why Gobbler's Knob

0:22:33.680 --> 0:22:37.320
<v Speaker 1>is named that. There's two um possible reasons given. One

0:22:37.359 --> 0:22:39.800
<v Speaker 1>is that I guess it was a hangout for turkeys,

0:22:40.000 --> 0:22:44.119
<v Speaker 1>which okay, great um or it was the place that

0:22:44.200 --> 0:22:49.080
<v Speaker 1>traditionally groundhog hunters or hunters of any woodland animal would

0:22:49.119 --> 0:22:51.280
<v Speaker 1>kind of come out of the woods to this hilly

0:22:51.359 --> 0:22:54.600
<v Speaker 1>area and eat what they had just caught, or cook

0:22:54.680 --> 0:22:57.199
<v Speaker 1>and eat what they just caught, possibly having picnics in

0:22:57.240 --> 0:23:00.000
<v Speaker 1>the area. So it would make sense that the ground

0:23:00.119 --> 0:23:02.400
<v Speaker 1>Hog Club would go to Gobbler's Nob where they would

0:23:02.440 --> 0:23:06.280
<v Speaker 1>normally eat groundhog if this was already associated with groundhogs

0:23:06.280 --> 0:23:08.399
<v Speaker 1>in that way. But either way, that's where they helped

0:23:08.400 --> 0:23:13.360
<v Speaker 1>your risk. Yeah, picturesque and um bloody, yeah, but I mean,

0:23:13.480 --> 0:23:15.000
<v Speaker 1>you know, it makes sense to have a thing. There's

0:23:15.000 --> 0:23:17.480
<v Speaker 1>what I'm saying, right right, so right, yeah, it is

0:23:17.560 --> 0:23:20.919
<v Speaker 1>quite beautiful. But that's where the first Groundhog Day in

0:23:21.600 --> 0:23:24.840
<v Speaker 1>seven was held, and it has been basically ever since.

0:23:24.880 --> 0:23:26.479
<v Speaker 1>I mean, there was a stretch here there where they

0:23:26.600 --> 0:23:28.879
<v Speaker 1>didn't do it, but as they were first starting to

0:23:28.920 --> 0:23:31.119
<v Speaker 1>get their footings. But I think from the turn of

0:23:31.160 --> 0:23:34.760
<v Speaker 1>the last century onward it's been at Gobbler's Knob every year.

0:23:35.960 --> 0:23:39.640
<v Speaker 1>And I think of that first one h the groundhog

0:23:40.040 --> 0:23:44.320
<v Speaker 1>saw his shadow and for parts of the area, and

0:23:44.320 --> 0:23:46.240
<v Speaker 1>this is kind of how it goes. Of course, it

0:23:46.359 --> 0:23:51.600
<v Speaker 1>was something that's unscientific parts of the area. Had it

0:23:51.640 --> 0:23:54.000
<v Speaker 1>worked out parts of the area, it did not work

0:23:54.040 --> 0:23:57.320
<v Speaker 1>out as far as winter ending sooner than later. Well,

0:23:57.359 --> 0:23:59.879
<v Speaker 1>I think that's kind of par for the course for sure,

0:24:00.000 --> 0:24:03.120
<v Speaker 1>of phills we'll see and so Um, although we can

0:24:03.119 --> 0:24:07.919
<v Speaker 1>thank like climber Freeze for giving us groundhog Day, Like

0:24:07.960 --> 0:24:10.800
<v Speaker 1>I said, like, it's clear this was already an established tradition,

0:24:10.800 --> 0:24:12.919
<v Speaker 1>and I think the earliest mentioned they've been able to

0:24:12.920 --> 0:24:17.840
<v Speaker 1>find somebody referencing groundhog Day goes back to one where

0:24:17.880 --> 0:24:21.560
<v Speaker 1>a guy named James Morris wrote in his diary about

0:24:21.720 --> 0:24:24.680
<v Speaker 1>he mentioned groundhog Day. Um, and I don't think he

0:24:24.840 --> 0:24:28.679
<v Speaker 1>said whether the groundhog saw his shadow or not. He

0:24:28.800 --> 0:24:31.680
<v Speaker 1>just mentions it and kind of describes it. So I'd

0:24:31.680 --> 0:24:35.760
<v Speaker 1>have been around for many decades before climber Freeze came

0:24:35.800 --> 0:24:37.880
<v Speaker 1>along with it, but climber Freeze is definitely the one

0:24:37.960 --> 0:24:41.840
<v Speaker 1>to to popularize it. Yeah, I mean he started writing

0:24:41.880 --> 0:24:45.000
<v Speaker 1>about it and writing about the you know, this amazing

0:24:45.040 --> 0:24:48.280
<v Speaker 1>groundhog that could foretell the future whether and you know

0:24:48.359 --> 0:24:51.560
<v Speaker 1>it's all a tongue in cheek and good fun. Um,

0:24:51.640 --> 0:24:54.000
<v Speaker 1>we have to talk about punk Stani Phil, of course,

0:24:54.560 --> 0:24:59.679
<v Speaker 1>the famous groundhog that is still the groundhog of record

0:25:00.320 --> 0:25:05.200
<v Speaker 1>in punk Sutani full name Puntsatani Phil, seer of seers,

0:25:05.720 --> 0:25:11.400
<v Speaker 1>stage of Stages, prognosticator of prognosticators, and weather profit extraordinary.

0:25:11.640 --> 0:25:14.639
<v Speaker 1>Is Phil's full Name's right, and it's very cute. I

0:25:14.680 --> 0:25:18.280
<v Speaker 1>guess he wasn't named Phil until I don't know the

0:25:19.320 --> 0:25:22.520
<v Speaker 1>first half or the mid middle of the last century,

0:25:23.359 --> 0:25:27.760
<v Speaker 1>because the the Punks Attanni Groundhog Hog Club on their

0:25:27.760 --> 0:25:31.640
<v Speaker 1>website says that he is named after King Philip, and

0:25:31.840 --> 0:25:34.400
<v Speaker 1>King Philip is not I don't think they're talking about.

0:25:34.400 --> 0:25:38.440
<v Speaker 1>I think they're referencing Prince Philip, who is Queen Elizabeth's husband,

0:25:39.040 --> 0:25:42.520
<v Speaker 1>and he wouldn't have really become a public figure until

0:25:42.800 --> 0:25:46.280
<v Speaker 1>you know, the thirties, maybe the forties or fifties. So

0:25:46.359 --> 0:25:50.560
<v Speaker 1>before that, um, the groundhog, you know, that's stretch um.

0:25:50.720 --> 0:25:55.200
<v Speaker 1>But the groundhog was known as a bear groundhog, brother

0:25:55.200 --> 0:25:59.439
<v Speaker 1>groundhog or brother groundhog. That's what they all called him before.

0:25:59.800 --> 0:26:02.639
<v Speaker 1>But the thing about Punks Attorny Phil, which is what

0:26:02.760 --> 0:26:05.439
<v Speaker 1>his name now, he may have had different names, but

0:26:05.520 --> 0:26:09.399
<v Speaker 1>the Punks Attorny Groundhog Club maintains that he's still the

0:26:09.440 --> 0:26:13.199
<v Speaker 1>same groundhog that they the group came upon back in

0:26:13.280 --> 0:26:17.399
<v Speaker 1>eighteen eighty seven. That is this magically living, long living

0:26:17.880 --> 0:26:21.679
<v Speaker 1>groundhog who's been alive for I guess now a hundred

0:26:21.680 --> 0:26:25.240
<v Speaker 1>and thirty three years since that first Groundhog Day in

0:26:25.240 --> 0:26:29.960
<v Speaker 1>eighteen eighty seven. Right, So you know we said earlier

0:26:30.000 --> 0:26:31.880
<v Speaker 1>to put a pin in the fact that groundhogs live,

0:26:32.520 --> 0:26:34.440
<v Speaker 1>was it like six to eight years or something like that,

0:26:34.440 --> 0:26:39.080
<v Speaker 1>That ten in captivity. Sure, well, he's in captivity, but

0:26:39.320 --> 0:26:42.240
<v Speaker 1>hundred and thirty three it seems like a wave beyond that.

0:26:43.440 --> 0:26:46.720
<v Speaker 1>So they cooked up a fun little story there. They

0:26:46.760 --> 0:26:50.480
<v Speaker 1>said that Phil is able to live so long because, um,

0:26:50.600 --> 0:26:54.680
<v Speaker 1>he drinks a punch made of dandelions every summer. And

0:26:54.800 --> 0:26:57.560
<v Speaker 1>I think they saw the riding on the wall and said, hey,

0:26:58.680 --> 0:27:01.119
<v Speaker 1>we can make another money making day out of this

0:27:01.240 --> 0:27:04.960
<v Speaker 1>thing if we have a little summer festival picnic thing

0:27:05.840 --> 0:27:10.280
<v Speaker 1>where Phil drinks this uh, dandelion juice as it were.

0:27:11.000 --> 0:27:14.080
<v Speaker 1>And so now they have a big celebration for Phil's

0:27:14.359 --> 0:27:17.960
<v Speaker 1>annual drinking of the daisy juice or dandelion juice. And

0:27:18.000 --> 0:27:21.600
<v Speaker 1>we mentioned that, you know, back years back, the groundhog

0:27:21.720 --> 0:27:24.200
<v Speaker 1>was treated as a pest and eaten hunted and eaten,

0:27:24.720 --> 0:27:26.879
<v Speaker 1>and that they may have had like a picnic around

0:27:26.880 --> 0:27:31.960
<v Speaker 1>Gobbler's Knob to eat the groundhogs. This annual tradition now

0:27:32.080 --> 0:27:35.960
<v Speaker 1>where they all celebrate Phil gaining seven more years to

0:27:36.000 --> 0:27:39.680
<v Speaker 1>his life, seems to have been based on the annual

0:27:39.760 --> 0:27:43.680
<v Speaker 1>groundhog hunt and roast. So they went from eating groundhogs

0:27:43.720 --> 0:27:48.240
<v Speaker 1>to pretending that this one has been alive for a

0:27:48.280 --> 0:27:51.440
<v Speaker 1>hundred and thirty three years thanks to this this magical

0:27:51.520 --> 0:27:55.720
<v Speaker 1>potion that he drinks. I wonder if they make great

0:27:55.760 --> 0:27:58.879
<v Speaker 1>efforts to get a groundhog that really looks like the

0:27:58.880 --> 0:28:04.640
<v Speaker 1>original Phil think groundhogs look a lot alike to humans. Yeah,

0:28:04.680 --> 0:28:08.200
<v Speaker 1>you know, but it's like Ugga for the Georgia bulldogs,

0:28:08.240 --> 0:28:11.040
<v Speaker 1>Like they have different uggas and white bulldogs. You know,

0:28:11.080 --> 0:28:12.840
<v Speaker 1>they all all the Uggans look a little bit different,

0:28:12.880 --> 0:28:15.880
<v Speaker 1>and we all like that's part of the personality of

0:28:15.880 --> 0:28:20.160
<v Speaker 1>of each Ugga. But I think the groundhogs you're saying,

0:28:20.200 --> 0:28:22.520
<v Speaker 1>they just like he didn't have a big white stripe

0:28:22.560 --> 0:28:24.080
<v Speaker 1>down the middle of his head or anything. I see,

0:28:24.080 --> 0:28:26.120
<v Speaker 1>I see what you mean. Yeah, yeah no, but they've

0:28:26.160 --> 0:28:28.280
<v Speaker 1>got to because it's you know, the thing about the

0:28:28.359 --> 0:28:30.680
<v Speaker 1>uggas is, you know it's uga six or that's ug

0:28:30.720 --> 0:28:33.000
<v Speaker 1>a million or something like that. Like they're meant to

0:28:33.000 --> 0:28:36.480
<v Speaker 1>be there, different Uggas, but they're all related in some way,

0:28:36.960 --> 0:28:40.280
<v Speaker 1>at least through school spirit. Um, this is supposed to

0:28:40.280 --> 0:28:44.240
<v Speaker 1>be all of the successive groundhogs. Whenever they come upon

0:28:44.360 --> 0:28:46.680
<v Speaker 1>you know, him and his burrow and he's not moving

0:28:46.720 --> 0:28:50.640
<v Speaker 1>any longer, um like the yeah, they would, I guess

0:28:50.720 --> 0:28:52.840
<v Speaker 1>kind of have to find a groundhog that looks kind

0:28:52.840 --> 0:28:55.720
<v Speaker 1>of like him so that they can be like, well,

0:28:55.760 --> 0:28:57.280
<v Speaker 1>this is the this is the same one. He's been

0:28:57.320 --> 0:28:59.760
<v Speaker 1>around for a hundred thirty three years. All I'm saying

0:28:59.800 --> 0:29:02.240
<v Speaker 1>is probably not very hard to pull the wool over

0:29:02.760 --> 0:29:05.800
<v Speaker 1>human being's eyes when they're like, no, it's the same crownhog.

0:29:07.480 --> 0:29:09.520
<v Speaker 1>You know. I think I think the Uggs are all

0:29:09.560 --> 0:29:12.440
<v Speaker 1>the same family line, if I'm not mistaken. I don't

0:29:12.440 --> 0:29:14.240
<v Speaker 1>know if all of them in history, but I think

0:29:14.240 --> 0:29:19.360
<v Speaker 1>there's this very prominent Savannah family that, uh where all

0:29:19.400 --> 0:29:23.120
<v Speaker 1>the Uggs come from, if I'm not mistaken. Didn't the

0:29:23.160 --> 0:29:26.040
<v Speaker 1>main guy, the guy who was on trial and Midnight

0:29:26.080 --> 0:29:28.239
<v Speaker 1>of the Garden of Good and Evil? Wasn't he the

0:29:28.320 --> 0:29:31.680
<v Speaker 1>Ugga breeder for a while, I don't know, but it

0:29:31.720 --> 0:29:33.840
<v Speaker 1>had something to do with that. I feel like he

0:29:33.840 --> 0:29:35.800
<v Speaker 1>he had something. Yeah, he had something to do with

0:29:35.840 --> 0:29:38.280
<v Speaker 1>the Uggs and if if not like the actual the

0:29:38.360 --> 0:29:42.680
<v Speaker 1>owner of the the Ugga's mom or something. Yeah, pretty

0:29:42.680 --> 0:29:44.840
<v Speaker 1>good movie. I never read the book. I did both

0:29:44.880 --> 0:29:46.240
<v Speaker 1>and they were both pretty good. It was one of

0:29:46.320 --> 0:29:48.760
<v Speaker 1>those ones where like the movies just about as good

0:29:48.760 --> 0:29:51.120
<v Speaker 1>as the book. Back when you could watch a Kevin

0:29:51.120 --> 0:29:55.560
<v Speaker 1>Spacey movie that's right, creeped out and John Kisack does

0:29:55.600 --> 0:29:59.000
<v Speaker 1>a good job too, that's right. And you could watch

0:29:59.040 --> 0:30:03.000
<v Speaker 1>a John Keisack movie to be crazy. So let's take

0:30:03.640 --> 0:30:05.960
<v Speaker 1>let's take a break here and we'll talk about you know,

0:30:06.000 --> 0:30:09.960
<v Speaker 1>we mentioned that, uh, when Phil dies in the dead

0:30:10.000 --> 0:30:11.719
<v Speaker 1>of night, they have to get him out of there quietly.

0:30:12.080 --> 0:30:14.239
<v Speaker 1>We'll talk about how they might do that right after this.

0:30:37.440 --> 0:30:44.400
<v Speaker 1>Le Okay, so we're back and we have a dead

0:30:44.480 --> 0:30:49.400
<v Speaker 1>groundhog on our hands. Yeah. Well, if punksatany Phil passes away,

0:30:49.480 --> 0:30:54.040
<v Speaker 1>which has clearly happened probably ever every eight to ten years, Uh,

0:30:54.080 --> 0:30:56.640
<v Speaker 1>they can do so quietly. Because Phil leads a very

0:30:56.680 --> 0:31:00.520
<v Speaker 1>pampered life. Uh an indoor life, you might say, oh yeah,

0:31:01.320 --> 0:31:07.080
<v Speaker 1>because he has handlers, he has a full sort of staff, volunteers,

0:31:07.080 --> 0:31:09.640
<v Speaker 1>that look after Phil, and they all have funny titles

0:31:09.680 --> 0:31:15.520
<v Speaker 1>like Shingle Shaker or Chief Chief health Man, and uh,

0:31:15.680 --> 0:31:19.040
<v Speaker 1>they make sure Phil leads a pretty cush life there

0:31:19.040 --> 0:31:22.160
<v Speaker 1>in captivity. I've read that he eats a lot of

0:31:22.200 --> 0:31:24.719
<v Speaker 1>ice cream and actually had to have a tooth removed

0:31:24.720 --> 0:31:28.400
<v Speaker 1>once because he had a cavity from eating so much. Yeah,

0:31:28.480 --> 0:31:32.920
<v Speaker 1>he's he's basically kept very happy, um and strong out

0:31:32.920 --> 0:31:36.240
<v Speaker 1>on junk food, I guess, um. But that inner circle

0:31:36.320 --> 0:31:40.600
<v Speaker 1>that you mentioned, that's fifteen local volunteers who basically they're

0:31:40.640 --> 0:31:45.640
<v Speaker 1>not the punk Stutawny ground Hog Club. They're like the

0:31:45.640 --> 0:31:49.080
<v Speaker 1>the upper echelon the leaders of the punch Stutawny ground

0:31:49.080 --> 0:31:52.080
<v Speaker 1>Hog Club, it sounds like. And only a couple of

0:31:52.080 --> 0:31:56.320
<v Speaker 1>them are allowed to handle Phil um and the president

0:31:56.800 --> 0:31:59.440
<v Speaker 1>is the only one who actually can communicate with Phil.

0:31:59.480 --> 0:32:03.720
<v Speaker 1>As we'll see. Yeah, they and we'll talk about the

0:32:03.760 --> 0:32:05.440
<v Speaker 1>movie in a bit. But if you've seen the movie,

0:32:05.480 --> 0:32:09.160
<v Speaker 1>you've seen those tuxedos and top hats, or if you

0:32:09.160 --> 0:32:11.320
<v Speaker 1>you know you got the Delpa work. Anyway, if you

0:32:11.360 --> 0:32:14.360
<v Speaker 1>tune in to watch the coverage, you're gonna see those

0:32:14.360 --> 0:32:17.760
<v Speaker 1>tuxedos and top hats because they say hey fills the

0:32:17.840 --> 0:32:19.360
<v Speaker 1>v I P When v I P s came to

0:32:19.360 --> 0:32:21.280
<v Speaker 1>town back in the day. This is what we'd wear

0:32:21.320 --> 0:32:23.480
<v Speaker 1>when we met him at the train. And he is

0:32:23.520 --> 0:32:26.040
<v Speaker 1>our most famous residents. We're going to pay him that respect. Well,

0:32:26.080 --> 0:32:28.200
<v Speaker 1>the other thing that I saw, the other explanation I saw,

0:32:28.240 --> 0:32:31.040
<v Speaker 1>and that explanation actually came from one of the former

0:32:31.120 --> 0:32:34.160
<v Speaker 1>Inner Circle members. But in other explanations that some of

0:32:34.160 --> 0:32:39.520
<v Speaker 1>those early like um nineteenth century depictions of Breyer groundhog

0:32:40.120 --> 0:32:42.200
<v Speaker 1>Um was in a top hat, like he was supposed

0:32:42.200 --> 0:32:48.400
<v Speaker 1>to be this very intelligent um uh forecaster of of weather. Um,

0:32:48.280 --> 0:32:50.240
<v Speaker 1>And so they depict him in like a top hat.

0:32:50.280 --> 0:32:53.240
<v Speaker 1>And I think that's probably likelier where it came from,

0:32:53.240 --> 0:32:57.280
<v Speaker 1>and they just forgot somewhere along the way. Well, Phill

0:32:57.360 --> 0:33:01.240
<v Speaker 1>does a lot of sleeping. Um. He does not hibernate though,

0:33:01.280 --> 0:33:05.760
<v Speaker 1>because he, like I said, he's in his his climate

0:33:05.800 --> 0:33:09.160
<v Speaker 1>controlled burrow. He doesn't have these cues from nature to

0:33:09.280 --> 0:33:12.480
<v Speaker 1>let him know when anything is at all. Uh. He

0:33:12.960 --> 0:33:16.680
<v Speaker 1>as far as he knows, it's always perfect weather, except

0:33:16.920 --> 0:33:20.400
<v Speaker 1>every February when he gets yanked out of there, taken

0:33:20.440 --> 0:33:22.040
<v Speaker 1>out in the cold in the middle of the night

0:33:22.640 --> 0:33:27.200
<v Speaker 1>to his other thankfully climate controlled burrow that is built

0:33:27.200 --> 0:33:30.080
<v Speaker 1>into a stump. If you've never seen it, you can

0:33:30.600 --> 0:33:33.960
<v Speaker 1>just google an image of this. Um kind of nice scene.

0:33:34.000 --> 0:33:35.840
<v Speaker 1>It's got a stage there in a stump, and it's

0:33:36.280 --> 0:33:39.120
<v Speaker 1>you know, it looks like something you'd see it. Uh uh,

0:33:39.160 --> 0:33:42.040
<v Speaker 1>like a show at six Flags or something that's exactly

0:33:42.160 --> 0:33:47.000
<v Speaker 1>right the country bears jamboree or something totally. Um, yeah,

0:33:47.160 --> 0:33:49.680
<v Speaker 1>that's great. I couldn't quite put my finger on what

0:33:49.840 --> 0:33:51.520
<v Speaker 1>it looked like, but that is exactly what I was

0:33:51.560 --> 0:33:55.000
<v Speaker 1>thinking of and could find now. So um, it's a

0:33:55.040 --> 0:33:56.760
<v Speaker 1>bit of a rude awakening. Like you said, it's the

0:33:56.760 --> 0:33:58.280
<v Speaker 1>middle of the night, ful phill, but they give him

0:33:58.320 --> 0:34:00.760
<v Speaker 1>some time to kind of real ax and like get

0:34:00.800 --> 0:34:05.360
<v Speaker 1>settled into his his um stump, his showtime stump, I guess,

0:34:05.360 --> 0:34:08.680
<v Speaker 1>is what you call it. But I can't imagine that

0:34:08.719 --> 0:34:11.319
<v Speaker 1>he's like getting a lot of relaxation. And because just

0:34:11.440 --> 0:34:15.879
<v Speaker 1>outside of that stump is anywhere from I've seen eight

0:34:15.920 --> 0:34:19.319
<v Speaker 1>thousand up to twenty thousand people all hanging out on

0:34:19.400 --> 0:34:22.600
<v Speaker 1>Gobbler's Knob. And this is in a town of about

0:34:22.640 --> 0:34:27.200
<v Speaker 1>five thousand people, so the population might be quadruple depending

0:34:27.200 --> 0:34:29.840
<v Speaker 1>on whether Groundhog days, say, falls on a weekend, and

0:34:29.880 --> 0:34:34.920
<v Speaker 1>they are so loud there. It's a rowdy, boisterous crowd um.

0:34:35.000 --> 0:34:38.360
<v Speaker 1>They shoot off fireworks, they have live music all throughout

0:34:38.360 --> 0:34:40.960
<v Speaker 1>the night. This is all leading up to dawn. Basically

0:34:41.000 --> 0:34:43.319
<v Speaker 1>from about three am to about six thirty am, they

0:34:43.400 --> 0:34:47.160
<v Speaker 1>just are partying right outside of Phil's stump. And then

0:34:47.520 --> 0:34:50.759
<v Speaker 1>if there's a drink, like a signature drink, yeah, I

0:34:50.800 --> 0:34:53.239
<v Speaker 1>saw there's a groundhog punch that has to do with

0:34:53.320 --> 0:34:56.239
<v Speaker 1>like vodka and a bunch of other stuff. But I

0:34:56.320 --> 0:35:00.439
<v Speaker 1>also have a distinct impression that this might be, if

0:35:00.480 --> 0:35:05.239
<v Speaker 1>not dry, at least way more family friendly than yeah,

0:35:05.239 --> 0:35:08.200
<v Speaker 1>everybody wasted on punch kind of thing. No, that's true.

0:35:08.200 --> 0:35:09.759
<v Speaker 1>I mean you don't want to you don't want it

0:35:09.800 --> 0:35:13.600
<v Speaker 1>to be like, uh well, like the Kentucky Derby. Dude, Man,

0:35:13.680 --> 0:35:16.839
<v Speaker 1>things get dark. They're real quick. You've been to one

0:35:16.840 --> 0:35:21.120
<v Speaker 1>of those, right, Yeah, and it got dark. They're real quick. Man.

0:35:21.239 --> 0:35:23.399
<v Speaker 1>That was like like the second the race is over. Yeah,

0:35:23.440 --> 0:35:27.440
<v Speaker 1>and even no before during after it's just utter chaos.

0:35:27.760 --> 0:35:30.000
<v Speaker 1>You mean I were like, we we didn't leave, we fled.

0:35:30.560 --> 0:35:34.560
<v Speaker 1>It was crazy, dude. Yeah, But now I think of

0:35:34.640 --> 0:35:37.400
<v Speaker 1>the impression that this is a lot more clean cut

0:35:37.400 --> 0:35:41.440
<v Speaker 1>than than the Kentucky Derby. I feel when I saw fireworks,

0:35:41.440 --> 0:35:43.960
<v Speaker 1>I just felt bad for Phil that can't Yeah, you

0:35:44.080 --> 0:35:46.359
<v Speaker 1>must have been scared, for sure. And I'm sure all

0:35:46.440 --> 0:35:50.840
<v Speaker 1>the dogs in the area are like I hate groundhog Day,

0:35:51.160 --> 0:35:54.400
<v Speaker 1>you know, and neighbors that aren't really big on Groundhog

0:35:54.480 --> 0:35:58.960
<v Speaker 1>Day are probably not very happy. I mean, but airbnbr

0:35:59.000 --> 0:36:01.720
<v Speaker 1>place is what you do. I would guess so, because again,

0:36:02.040 --> 0:36:05.560
<v Speaker 1>five thousand people live in town, twenty additional people show

0:36:05.680 --> 0:36:08.000
<v Speaker 1>up and hopefully if you own a business you've listened

0:36:08.000 --> 0:36:11.799
<v Speaker 1>to chuck in your businesses open that day. So you

0:36:11.800 --> 0:36:14.360
<v Speaker 1>mentioned the president is the only one who can speak

0:36:14.400 --> 0:36:18.399
<v Speaker 1>to Phil or understand Phil. Uh. When Phil emerges from

0:36:18.400 --> 0:36:22.239
<v Speaker 1>that borough, he does speak. Um. Groundhog ease is what

0:36:22.280 --> 0:36:25.280
<v Speaker 1>they call it. And the president is the only person

0:36:25.400 --> 0:36:28.480
<v Speaker 1>even in that inner circle that can understand and translate

0:36:28.560 --> 0:36:31.880
<v Speaker 1>for the people. And Phil is is kind of a rapper,

0:36:32.000 --> 0:36:37.399
<v Speaker 1>Isn't that right? I think that's being rather generous, But yes,

0:36:37.480 --> 0:36:42.520
<v Speaker 1>he he speaks in rhyme, kind of sing song rhyme. Yeah, well,

0:36:42.560 --> 0:36:44.359
<v Speaker 1>I mean it looks like wrapped to me on this

0:36:44.440 --> 0:36:48.360
<v Speaker 1>groundhog Day. I'm happy to say I love fruity pebbles

0:36:48.360 --> 0:36:54.000
<v Speaker 1>in a major way. Was that a commercial? Yes, it

0:36:54.080 --> 0:36:58.040
<v Speaker 1>was ironically well, I guess the opposite of ironically expectedly, um,

0:36:58.160 --> 0:37:03.160
<v Speaker 1>fruity pebbles commercial. Uh so yeah, So he speaks and

0:37:03.239 --> 0:37:07.759
<v Speaker 1>sings song, the president translates for everyone. They all have

0:37:07.800 --> 0:37:10.200
<v Speaker 1>a good time. And keep in mind, this is at dawn.

0:37:10.360 --> 0:37:13.920
<v Speaker 1>So I imagined the whole affair is over pretty quickly. Yeah,

0:37:13.960 --> 0:37:17.560
<v Speaker 1>they've got to be so tired too. Um, but everybody

0:37:17.640 --> 0:37:21.640
<v Speaker 1>gets powered up by some vodka based groundhog punch. Sure,

0:37:21.840 --> 0:37:24.319
<v Speaker 1>they're like, why are we drunk? Aft is right? I

0:37:24.360 --> 0:37:26.720
<v Speaker 1>think that's kind of the case, at least for some people.

0:37:26.920 --> 0:37:30.560
<v Speaker 1>But um, that's the whole shebang. They kind of stretched

0:37:30.600 --> 0:37:33.520
<v Speaker 1>it out for a week. I've seen that the whole

0:37:33.520 --> 0:37:35.759
<v Speaker 1>festivities kind of take place over the week. But it

0:37:35.800 --> 0:37:38.000
<v Speaker 1>seems like February second is kind of the big day

0:37:38.080 --> 0:37:41.839
<v Speaker 1>February first slash second. So is he accurate though, that's

0:37:41.880 --> 0:37:44.640
<v Speaker 1>the question that The answer to that question is no,

0:37:44.920 --> 0:37:50.000
<v Speaker 1>not at all, because it's unscientific. Well yeah, that's definitely unscientific.

0:37:50.040 --> 0:37:53.920
<v Speaker 1>But somehow Phil is even worse than chance at predicting

0:37:54.600 --> 0:37:58.000
<v Speaker 1>the weather. Now, the Groundhog Club says he's he's correct

0:37:58.040 --> 0:38:01.480
<v Speaker 1>a percent of the time. Um. That's the whole tongue

0:38:01.520 --> 0:38:03.919
<v Speaker 1>in cheek thing. And then some people like to try

0:38:03.920 --> 0:38:05.879
<v Speaker 1>to prove them right and say, well, yes, in some

0:38:05.920 --> 0:38:08.600
<v Speaker 1>parts of the country he's right, in other parts he's not.

0:38:09.239 --> 0:38:13.880
<v Speaker 1>But for the punk Sittawny area or western Pennsylvania he's

0:38:13.880 --> 0:38:18.280
<v Speaker 1>he's he hits between thirty and forty on any given

0:38:18.320 --> 0:38:22.840
<v Speaker 1>ten year stretch between two thousand ten and two thousand nineteen,

0:38:23.760 --> 0:38:27.000
<v Speaker 1>between two thousand and one and two thousand ten, um,

0:38:27.200 --> 0:38:28.960
<v Speaker 1>So that's not very good. I mean, like, if you

0:38:29.040 --> 0:38:31.040
<v Speaker 1>just toss a coin, you could expect to come up

0:38:31.080 --> 0:38:33.880
<v Speaker 1>heads or tails better than that, And that's basically what

0:38:33.920 --> 0:38:37.160
<v Speaker 1>they're doing. UM. And we should say, in Phil's defense,

0:38:37.320 --> 0:38:40.160
<v Speaker 1>he's not predicting anything. This is all the very very

0:38:40.200 --> 0:38:43.440
<v Speaker 1>insane inner circle who are making these predictions. So they're

0:38:43.440 --> 0:38:46.120
<v Speaker 1>technically the ones who are worse than chance at predicting

0:38:46.160 --> 0:38:48.600
<v Speaker 1>whether there's going to be six more weeks of winter

0:38:48.840 --> 0:38:51.520
<v Speaker 1>or in early spring. Yeah. I didn't want to be

0:38:51.520 --> 0:38:53.560
<v Speaker 1>there in the first place. That's right. There's I saw

0:38:53.640 --> 0:38:58.600
<v Speaker 1>footage of one a bit the the gout the handler's finger,

0:38:59.239 --> 0:39:01.200
<v Speaker 1>and um only got some of the glove, but it

0:39:01.200 --> 0:39:02.800
<v Speaker 1>looked like it would have been pretty vicious had he

0:39:02.840 --> 0:39:05.680
<v Speaker 1>gotten any of his actual finger. It was hilarious and

0:39:05.680 --> 0:39:09.640
<v Speaker 1>the crowd went wild. They loved it. He literally bit

0:39:09.680 --> 0:39:11.840
<v Speaker 1>the hand that feds it. Yeah, I guess, so he's like,

0:39:11.920 --> 0:39:14.879
<v Speaker 1>give me some more ice cream. So should we talk

0:39:14.920 --> 0:39:16.880
<v Speaker 1>about the movie? We can't not talk about the movie.

0:39:17.239 --> 0:39:21.480
<v Speaker 1>I didn't think we were talking about the movie groundhog Day,

0:39:22.400 --> 0:39:25.120
<v Speaker 1>a movie which I have covered on movie Crush. This

0:39:25.239 --> 0:39:30.640
<v Speaker 1>was the favorite movie of Griffin McElroy, of the famous

0:39:30.760 --> 0:39:33.360
<v Speaker 1>McElroy Brothers podcasting. I saw that. I thought it was

0:39:33.400 --> 0:39:36.920
<v Speaker 1>Justin mclroy was a Griffin, now justin. He was on

0:39:36.960 --> 0:39:40.439
<v Speaker 1>two though. He did with Nail and I another great movie,

0:39:41.320 --> 0:39:44.800
<v Speaker 1>and Griffin picked picked groundhog Day, and he says. Griffin's

0:39:44.880 --> 0:39:49.080
<v Speaker 1>quote was not only do I think it's my favorite movie?

0:39:49.520 --> 0:39:53.520
<v Speaker 1>He said, I think it's the best movie, like literally

0:39:53.680 --> 0:39:58.399
<v Speaker 1>the best movie. He had some groundhog punch himself. He

0:39:58.440 --> 0:40:00.880
<v Speaker 1>loves it, and uh and love it. It's a little

0:40:00.960 --> 0:40:03.719
<v Speaker 1>you know, it doesn't age super well. Kind of it's

0:40:03.760 --> 0:40:09.719
<v Speaker 1>a little problematic, is kind. He's a little he's a

0:40:09.719 --> 0:40:13.879
<v Speaker 1>little he's just a little aggressive. He he doesn't take

0:40:13.920 --> 0:40:16.360
<v Speaker 1>no for an answer over and over and over, and

0:40:16.440 --> 0:40:19.160
<v Speaker 1>that's the point of the movie. But watching it through

0:40:19.160 --> 0:40:21.759
<v Speaker 1>to today's lens is sort of like he back off, Dude,

0:40:21.760 --> 0:40:25.880
<v Speaker 1>She's not interested, right, So yeah, I get you. Um

0:40:26.000 --> 0:40:28.520
<v Speaker 1>So the for those of you who haven't seen it,

0:40:28.560 --> 0:40:31.359
<v Speaker 1>first of all, go see it. But then secondly, it's

0:40:31.440 --> 0:40:34.040
<v Speaker 1>it's um about this reporter. He gets stuck in this

0:40:34.080 --> 0:40:37.040
<v Speaker 1>time loop where he's living February second Groundhog Day in

0:40:37.160 --> 0:40:40.279
<v Speaker 1>punks its hawny over and over and over again. His

0:40:40.400 --> 0:40:43.319
<v Speaker 1>name is Phil And it had such a huge impact. Yeah,

0:40:43.560 --> 0:40:46.320
<v Speaker 1>and they never explained why this happens. It just happens

0:40:46.360 --> 0:40:48.920
<v Speaker 1>to him, which I think is something that makes the

0:40:48.960 --> 0:40:55.720
<v Speaker 1>movie that much more enjoyable. But um, the this movie

0:40:55.760 --> 0:40:59.640
<v Speaker 1>had such an impact on um the culture that today

0:40:59.719 --> 0:41:02.440
<v Speaker 1>people associate groundhog Day not just with you know, predicting

0:41:02.440 --> 0:41:04.720
<v Speaker 1>whether there's gonna be an early spring or more winter.

0:41:05.239 --> 0:41:08.760
<v Speaker 1>They predicted with weird things like losing track of time

0:41:09.120 --> 0:41:12.759
<v Speaker 1>or time doing odd things, or having deja vu. And

0:41:12.800 --> 0:41:16.000
<v Speaker 1>that's strictly from the movie. Like that was never a

0:41:16.040 --> 0:41:20.600
<v Speaker 1>part of Groundhog Day until this movie came along. Yeah,

0:41:20.640 --> 0:41:24.759
<v Speaker 1>I mean people will say that if something happened again

0:41:24.800 --> 0:41:26.120
<v Speaker 1>to you or whatever you say. Oh man, it's like

0:41:26.160 --> 0:41:29.239
<v Speaker 1>groundhog Day. Uh. And it's you know, it's pretty rare

0:41:29.280 --> 0:41:31.879
<v Speaker 1>for a movie to enter the sort of public consciousness

0:41:31.880 --> 0:41:35.840
<v Speaker 1>to that degree. And also it's interesting and displace something

0:41:35.880 --> 0:41:39.080
<v Speaker 1>that's already taking that spot even you know what I'm saying,

0:41:39.160 --> 0:41:43.279
<v Speaker 1>or add to it at least. Yeah, for sure. Um.

0:41:43.320 --> 0:41:45.920
<v Speaker 1>When I was doing research for the movie Crush episode,

0:41:46.920 --> 0:41:48.920
<v Speaker 1>I did see that thing that you included here that

0:41:49.040 --> 0:41:53.880
<v Speaker 1>the original screenwriter and eventual co writer to Harold Ramos,

0:41:53.960 --> 0:41:57.200
<v Speaker 1>Danny Ruben Um the original script it was ten thousand

0:41:57.320 --> 0:42:00.520
<v Speaker 1>years um that he was living because is of the

0:42:00.560 --> 0:42:03.640
<v Speaker 1>Buddhist principle that it takes ten thousand years for a

0:42:03.680 --> 0:42:07.440
<v Speaker 1>human soul to be perfect, and they change that up

0:42:07.440 --> 0:42:10.920
<v Speaker 1>in the movie. And there is a lot of robust

0:42:10.960 --> 0:42:17.879
<v Speaker 1>debate about how many days occur in the movie. Um, supposedly,

0:42:18.520 --> 0:42:20.360
<v Speaker 1>and I look this up in a bunch of different places.

0:42:20.840 --> 0:42:22.759
<v Speaker 1>If you just look at the movie the number of

0:42:22.800 --> 0:42:27.880
<v Speaker 1>times it repeats, it's thirty eight, Okay, I saw, But

0:42:28.080 --> 0:42:31.480
<v Speaker 1>if there are people who have taken time to calculate

0:42:32.160 --> 0:42:35.560
<v Speaker 1>how long it really is. Because you know, he learns

0:42:35.719 --> 0:42:40.160
<v Speaker 1>foreign languages, he becomes a master piano player. Uh and

0:42:40.160 --> 0:42:43.480
<v Speaker 1>and people have taken great links to actually calculate how

0:42:43.520 --> 0:42:46.040
<v Speaker 1>long it would take to do all this, and everyone,

0:42:46.200 --> 0:42:49.839
<v Speaker 1>I mean, there are some exact days that people have calculated,

0:42:49.840 --> 0:42:52.279
<v Speaker 1>but everyone is sort of landed in the neighborhood of

0:42:52.280 --> 0:42:56.560
<v Speaker 1>about ten years, including Harold Ramos saying, yeah, we feel

0:42:56.560 --> 0:42:59.600
<v Speaker 1>like it's about ten years that he's relived in order

0:42:59.640 --> 0:43:02.239
<v Speaker 1>to learn all this stuff. I like ten thousand more.

0:43:03.200 --> 0:43:07.040
<v Speaker 1>I'm going with Danny Ruben's estimate. You know, well, if

0:43:07.040 --> 0:43:08.839
<v Speaker 1>it was ten thousand years, he would just be like

0:43:08.920 --> 0:43:10.920
<v Speaker 1>it'd be like in the matrix at the end or something. Well,

0:43:10.960 --> 0:43:15.880
<v Speaker 1>at some point he says, I'm a god, so you know,

0:43:16.200 --> 0:43:21.000
<v Speaker 1>maybe it still is in there. But um, yeah. One

0:43:21.000 --> 0:43:23.319
<v Speaker 1>of the things about that movie too, Chuck, is, um

0:43:23.360 --> 0:43:25.239
<v Speaker 1>it's part of the festivities now, the show it the

0:43:25.360 --> 0:43:30.239
<v Speaker 1>night before at like the local theater, and um it's

0:43:30.280 --> 0:43:33.160
<v Speaker 1>been a boon for the town as well, not just

0:43:33.560 --> 0:43:36.160
<v Speaker 1>Groundhog Day, but the movie itself has drawn people to

0:43:36.239 --> 0:43:38.800
<v Speaker 1>the town to kind of see, you know, Punks Attawny,

0:43:39.360 --> 0:43:41.880
<v Speaker 1>and they're usually very disappointed to find out that they

0:43:41.880 --> 0:43:44.040
<v Speaker 1>didn't actually shoot the town in Punks Autonny. They shot

0:43:44.040 --> 0:43:47.279
<v Speaker 1>it in Woodstock, Illinois. So while they named like the

0:43:47.360 --> 0:43:50.920
<v Speaker 1>businesses and took like cop cars from Punksutawni and like

0:43:51.120 --> 0:43:54.400
<v Speaker 1>moved a lot of punks Tawny two Woodstock, you can't

0:43:54.560 --> 0:43:57.400
<v Speaker 1>visually see like, oh this is where this this you know,

0:43:57.640 --> 0:44:00.640
<v Speaker 1>this is where ned Ryerson crosses the street um to

0:44:00.760 --> 0:44:05.200
<v Speaker 1>say hi, you know downtown, Like that's in Woodstock, Illinois.

0:44:05.680 --> 0:44:08.400
<v Speaker 1>So I think they don't tell people that until after

0:44:08.480 --> 0:44:10.839
<v Speaker 1>they've made their way to punt Stani and spend at

0:44:10.920 --> 0:44:14.520
<v Speaker 1>least fifty dollars, then they tell them, Okay, this wood Stock,

0:44:14.560 --> 0:44:17.480
<v Speaker 1>Illinois that you're really after. Yeah, I mean what do

0:44:17.520 --> 0:44:19.440
<v Speaker 1>you think. Do you want to go to punt Stani

0:44:19.480 --> 0:44:21.480
<v Speaker 1>and kind of be at the real place or do

0:44:21.520 --> 0:44:23.399
<v Speaker 1>you want to go to Illinois to kind of see

0:44:23.440 --> 0:44:25.480
<v Speaker 1>these real old movie locations. I would like to go

0:44:25.560 --> 0:44:31.480
<v Speaker 1>to neither of those places. I'm good with the seeing

0:44:31.480 --> 0:44:34.680
<v Speaker 1>clips old clips um on YouTube. That's fine with me.

0:44:34.960 --> 0:44:38.520
<v Speaker 1>Like It's never struck me as like a great um

0:44:38.600 --> 0:44:42.360
<v Speaker 1>uh holiday. I think, not because of Groundhog Day or

0:44:42.440 --> 0:44:45.440
<v Speaker 1>the fact that it's in western Pennsylvania or anything like that, um,

0:44:45.480 --> 0:44:48.960
<v Speaker 1>but because February two is just such a sucky time

0:44:49.000 --> 0:44:51.839
<v Speaker 1>of the year. I hate that time of the year.

0:44:52.360 --> 0:44:55.680
<v Speaker 1>Um that nothing really good can happen around then. So

0:44:56.400 --> 0:44:59.160
<v Speaker 1>you know, the beginning of February always thinks, which is

0:44:59.160 --> 0:45:02.680
<v Speaker 1>ironic because my wedding anniversaries in mid February. That to

0:45:02.760 --> 0:45:05.840
<v Speaker 1>me is when things pick up. Yeah, I pulled that

0:45:05.880 --> 0:45:09.000
<v Speaker 1>out at the end of night. You did, I forgot

0:45:09.000 --> 0:45:12.319
<v Speaker 1>you guys got you got married in warm climbs. Yeah,

0:45:12.320 --> 0:45:16.239
<v Speaker 1>we we escaped to Hawaii because February is kind of

0:45:16.239 --> 0:45:19.759
<v Speaker 1>gross in the United States. Yeah, my anniversary sometime in

0:45:19.840 --> 0:45:24.680
<v Speaker 1>late April. I can never remember the day. Well, hey,

0:45:24.920 --> 0:45:27.279
<v Speaker 1>just start saying after this, we'll just say all the

0:45:27.320 --> 0:45:29.279
<v Speaker 1>different numbers, will find out the right one and then

0:45:29.360 --> 0:45:33.080
<v Speaker 1>Jerry can edit it in all right, Um, you you

0:45:33.160 --> 0:45:37.080
<v Speaker 1>got anything else? I got nothing else. Um well, if

0:45:37.120 --> 0:45:40.280
<v Speaker 1>you want to know more about Groundhog Day, just go online.

0:45:40.320 --> 0:45:43.640
<v Speaker 1>I think this year it's a streaming there because of COVID.

0:45:43.680 --> 0:45:46.600
<v Speaker 1>They're not having people out, but they are streaming is

0:45:46.680 --> 0:45:48.920
<v Speaker 1>so you can go check out the punks Attorny Groundhog

0:45:48.960 --> 0:45:52.479
<v Speaker 1>Clubs website for all the links and everything. And since

0:45:52.520 --> 0:45:55.840
<v Speaker 1>I directed everyone to the punks Attorny Groundhog Clubs website.

0:45:56.239 --> 0:46:02.120
<v Speaker 1>As per usual, it's time for a listener. Now I'm

0:46:02.239 --> 0:46:04.359
<v Speaker 1>going to call this hot off the presses. This came

0:46:04.400 --> 0:46:07.760
<v Speaker 1>in thirty seconds ago and I didn't have one prepared,

0:46:07.800 --> 0:46:10.600
<v Speaker 1>and this is a good one. Hey, guys, hope you're

0:46:10.600 --> 0:46:13.719
<v Speaker 1>doing well. Josh, Chuck and Jerry over there. My name

0:46:13.760 --> 0:46:16.799
<v Speaker 1>is Mike Martin. He him his thank you for that. Mike.

0:46:17.320 --> 0:46:20.560
<v Speaker 1>I'm a classical musician, a bassist in the New World

0:46:21.239 --> 0:46:24.120
<v Speaker 1>Symphony in Miami Beats, Florida. Been an avid listener for

0:46:24.160 --> 0:46:26.920
<v Speaker 1>six years. My sister Jessica got me hooked on your

0:46:26.920 --> 0:46:29.200
<v Speaker 1>show after we were traveling to see our family got

0:46:29.239 --> 0:46:31.320
<v Speaker 1>stuck behind an oil tanker. The truck pulled to a

0:46:31.360 --> 0:46:34.480
<v Speaker 1>stop on a quiet stretch of highway Rural in the

0:46:34.480 --> 0:46:36.440
<v Speaker 1>middle of the night, when the driver put on the

0:46:36.480 --> 0:46:40.040
<v Speaker 1>hazards jumped out of the vehicle. Confused, we attempted to

0:46:40.080 --> 0:46:42.640
<v Speaker 1>go around when the hood of the truck burst into flames.

0:46:43.600 --> 0:46:47.240
<v Speaker 1>After backing away to a safe distance, my sister laughed side,

0:46:47.239 --> 0:46:48.920
<v Speaker 1>pulled out her phone and said, looks like we're not

0:46:48.960 --> 0:46:51.319
<v Speaker 1>going anywhere. Have you heard of stuff you should know?

0:46:52.640 --> 0:46:56.560
<v Speaker 1>Since then, I've listened to your entire catalog five times. Wow.

0:46:59.320 --> 0:47:01.160
<v Speaker 1>So this is a long email, but I'm gonna get

0:47:01.160 --> 0:47:03.400
<v Speaker 1>to the cruxt of it here. It was about the

0:47:03.480 --> 0:47:07.080
<v Speaker 1>Clan episode uh in his experience as a black man.

0:47:07.680 --> 0:47:09.880
<v Speaker 1>He said, I really appreciate your recent episode in the KKK,

0:47:10.360 --> 0:47:12.480
<v Speaker 1>especially with Chuck mentioned about feeling you need to do

0:47:12.880 --> 0:47:15.040
<v Speaker 1>a comprehensive dive on the Clan because of the terror

0:47:15.080 --> 0:47:18.960
<v Speaker 1>and harm they visited on Black Americans like myself twenty

0:47:18.960 --> 0:47:20.600
<v Speaker 1>six years old, and even when I was a young

0:47:20.680 --> 0:47:23.520
<v Speaker 1>child in the nineties, there were cross burnings near my

0:47:23.600 --> 0:47:28.120
<v Speaker 1>home in semi rural Pennsylvania. Uh. We moved a few

0:47:28.160 --> 0:47:30.200
<v Speaker 1>towns over not long afterwards, but all my life as

0:47:30.200 --> 0:47:32.640
<v Speaker 1>a black child living in the Northeast, I live with

0:47:32.719 --> 0:47:37.080
<v Speaker 1>explicitly racist iconography. On walks with friends in the woods,

0:47:37.080 --> 0:47:41.200
<v Speaker 1>we'd find swastikas and racist screeds spray painted on abandoned

0:47:41.280 --> 0:47:44.600
<v Speaker 1>railroad buildings. Who was not uncommon to see Confederate flags

0:47:44.640 --> 0:47:47.600
<v Speaker 1>on people's homes and cars. Even in school, I'd find

0:47:47.640 --> 0:47:51.479
<v Speaker 1>nooses tied on the pool cords of blinds. I even

0:47:51.520 --> 0:47:54.000
<v Speaker 1>remember the first time I was called the N word

0:47:54.360 --> 0:47:57.000
<v Speaker 1>in a school bathroom in the first grade, and the

0:47:57.040 --> 0:48:00.239
<v Speaker 1>principle's response to my parents in his office, we can't

0:48:00.280 --> 0:48:04.560
<v Speaker 1>help what people teach their kids at home. Man, the

0:48:04.600 --> 0:48:06.440
<v Speaker 1>way I was treated improved as I got older, but

0:48:06.480 --> 0:48:08.200
<v Speaker 1>it prompted me to start thinking about how the more

0:48:08.239 --> 0:48:11.279
<v Speaker 1>insidious and subtle elements of racism impact my life and

0:48:11.320 --> 0:48:14.960
<v Speaker 1>those of others from a very young age. And then

0:48:15.440 --> 0:48:18.000
<v Speaker 1>Mike went on to give a lot of great recommendations

0:48:18.040 --> 0:48:20.960
<v Speaker 1>for episodes he thinks we should do uh, and he says,

0:48:21.000 --> 0:48:23.080
<v Speaker 1>stay safe and be well. And that is from Mike

0:48:23.520 --> 0:48:26.759
<v Speaker 1>Martin the bass player. Nice Mike, thanks a lot for

0:48:26.880 --> 0:48:31.520
<v Speaker 1>writing and I'm sorry all of that could happen to you. Yeah, um,

0:48:31.560 --> 0:48:33.960
<v Speaker 1>and yeah, thanks for the ideas. Give me an idea

0:48:34.000 --> 0:48:37.720
<v Speaker 1>that he gave us for an episode. He said jazz

0:48:38.239 --> 0:48:40.919
<v Speaker 1>because he said it. It's a lot of different things

0:48:40.920 --> 0:48:44.560
<v Speaker 1>that we've talked about, um, kind of coming together uh

0:48:44.560 --> 0:48:48.680
<v Speaker 1>in musical movement. So that's one that we've talked about.

0:48:48.800 --> 0:48:52.080
<v Speaker 1>Is just cheez like Ken Burns did. However many hours

0:48:52.080 --> 0:48:55.040
<v Speaker 1>on jazz. How do we do five minutes on jazz? Whatever?

0:48:55.120 --> 0:48:57.399
<v Speaker 1>We did a two part on evil kinevel. We can

0:48:57.440 --> 0:49:02.000
<v Speaker 1>do anything. Be about scooda dude, you just do that

0:49:02.040 --> 0:49:05.799
<v Speaker 1>the whole time, all right, Maybe we shouldn't do one

0:49:05.800 --> 0:49:09.120
<v Speaker 1>on jazz. Now I think about sorry Mike. Well, if

0:49:09.120 --> 0:49:10.520
<v Speaker 1>you want to get in touch with this like Mike

0:49:10.560 --> 0:49:13.480
<v Speaker 1>didn't and share the horrors of your childhood, we want

0:49:13.520 --> 0:49:16.240
<v Speaker 1>to hear that in a weird way, um, and also

0:49:16.280 --> 0:49:17.920
<v Speaker 1>to share with the rest of you so we can

0:49:17.960 --> 0:49:20.279
<v Speaker 1>all feel like a stuff you Should Know family even

0:49:20.360 --> 0:49:23.719
<v Speaker 1>more than we did before. Uh. And you can wrap

0:49:23.760 --> 0:49:26.959
<v Speaker 1>it up, spank it on the bottom gently, and send

0:49:26.960 --> 0:49:34.280
<v Speaker 1>it off to stuff podcast at iHeart radio dot com.

0:49:34.360 --> 0:49:36.560
<v Speaker 1>Stuff you Should Know is a production of iHeart Radio.

0:49:37.000 --> 0:49:39.240
<v Speaker 1>For more podcasts my heart Radio because at the iHeart

0:49:39.320 --> 0:49:41.799
<v Speaker 1>Radio app, Apple Podcasts, or wherever you listen to your

0:49:41.840 --> 0:49:42.520
<v Speaker 1>favorite shows.