WEBVTT - Thirst, Part 1

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<v Speaker 1>Welcome to Stuff to Blow Your Mind, the production of

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<v Speaker 1>My Heart Radio. Hey, you welcome to Stuff to Blow

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<v Speaker 1>your Mind. My name is Robert Lamb and I'm Joe McCormick.

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<v Speaker 1>And today I wanted to start off with a short

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<v Speaker 1>reading of a few lines from the Odyssey that will

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<v Speaker 1>introduce the subject we're getting into for the next few episodes.

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<v Speaker 1>So this is from the Odyssey book eleven. I'm gonna

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<v Speaker 1>be reading from the Emily Wilson translation, But this is

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<v Speaker 1>a section of the story where Odysseus is describing the

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<v Speaker 1>horrors that he witnessed in Hades, and there are different

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<v Speaker 1>kinds of horrors, Like some of the horror of Hades

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<v Speaker 1>is just a kind of profound, depressing disappointment with when

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<v Speaker 1>he's confronted with the reality of how crappy it is

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<v Speaker 1>to be dead, you know that, Like he he tries

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<v Speaker 1>to talk to a Jax, and Ajax can't even really

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<v Speaker 1>say anything. But then there's this other section where he

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<v Speaker 1>starts seeing more Dante in Inferno, kind of horrors of

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<v Speaker 1>actual tortures, and so he sees King Minos, he sees

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<v Speaker 1>a Ryan, he sees Sisyphus famously, you know, in the

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<v Speaker 1>futile labor of pushing the boulder up a hill long

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<v Speaker 1>you see it rolled down again. But eventually he comes

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<v Speaker 1>to a figure called Tantalus. And then here's what Odysseus

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<v Speaker 1>says about Tantalus. I saw the pain of Tantalus in

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<v Speaker 1>water to his chin so parched, no way to drink.

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<v Speaker 1>When that old man bent down towards the water, it

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<v Speaker 1>was gone. Some god had dried it up. And at

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<v Speaker 1>his feet dark earth appeared. Tall leafy trees hung fruit

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<v Speaker 1>above his head, sweet figs and pomegranates and brightly shining

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<v Speaker 1>apples and ripe olives. But when he grasped them with

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<v Speaker 1>his hands, the wind hurled them away towards the shadowy clouds. Now.

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<v Speaker 1>When I look at the contraposition of the two tortures

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<v Speaker 1>of Tantalus, you got the And you know he always

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<v Speaker 1>wants to reach up to get the delicious fruit from

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<v Speaker 1>the tree, but the wind kicks up, it pulls it

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<v Speaker 1>out from his hands, and he can't ever get the food.

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<v Speaker 1>That's a that's a a torture in Tartarus by starvation,

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<v Speaker 1>which is not good. Obviously, starvation is very bad, and

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<v Speaker 1>it's probably more expressively phrase the second half of this, uh,

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<v Speaker 1>the situation, But it's actually the first half that fills

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<v Speaker 1>me with more horror when it talks about how he's

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<v Speaker 1>he's standing in water, so it's like, you know, he

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<v Speaker 1>feels it lapping around on his skin, but every time

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<v Speaker 1>he tries to kneel down to put his face to

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<v Speaker 1>it to get a drink, the water just is pulled away,

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<v Speaker 1>as if by a tide. The gods dry it up

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<v Speaker 1>away from his mouth, and he can't ever have a drink.

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<v Speaker 1>To me, that's the more terrifying half of this situation. Yeah, yeah,

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<v Speaker 1>I love the image of Tantalus. Is this um this

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<v Speaker 1>being that is uh, It's he's like he's suspended between

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<v Speaker 1>his desires, between his needs needs or desires, depending on

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<v Speaker 1>how you want to frame it here. Right, Well, I

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<v Speaker 1>guess this raises questions about the the biology of your

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<v Speaker 1>shade in Hades or Tartarus, Like does it actually need

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<v Speaker 1>to eat and drink and he can't get it or

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<v Speaker 1>is this just some kind of I don't know, psychological

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<v Speaker 1>need his soul has. It's not really biological. I guess yeah,

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<v Speaker 1>given what we we we believe about the underworld via

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<v Speaker 1>other myth cycles, I guess it's the idea that he

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<v Speaker 1>doesn't actually need the fruit or the water to live.

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<v Speaker 1>If you call this living, he's forever suspended in the

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<v Speaker 1>state of of on death and on life. Um, but

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<v Speaker 1>but wants to have the water, wants to have the fruit.

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<v Speaker 1>Maybe that's the kind of question you're not actually supposed

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<v Speaker 1>to bother thinking about this, like the annoying pedantic question

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<v Speaker 1>that Plato would bring up. Yeah, I mean well, speaking

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<v Speaker 1>of of philosophy, there is the concept of Burden's ass

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<v Speaker 1>named for fourteenth century French philosopher gen Burden. This one.

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<v Speaker 1>This is a basic idea that also pops up in

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<v Speaker 1>the works of Aristotle and al Gazali various other writers.

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<v Speaker 1>The more common thirst related version is if you have

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<v Speaker 1>a donkey that is both hungry and thirsty, and placed

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<v Speaker 1>the equal distance from both food and water, it will

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<v Speaker 1>remain immobile and die. Now, this may be apart from

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<v Speaker 1>the lesson that the the thought experiment is trying to produce,

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<v Speaker 1>But I think that's not necessarily true. I think there

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<v Speaker 1>might very well be biological priorities that would place access

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<v Speaker 1>to water above access to food. Yeah, it's it's one

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<v Speaker 1>of these paradoxes that maybe doesn't. You can't exactly recreate

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<v Speaker 1>it in reality and expect it to be quite as

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<v Speaker 1>a captivating but uh, abstractly it's it's kind of fascinating.

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<v Speaker 1>So as Aristotle put it, quote, a man being just

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<v Speaker 1>as hungry as thirsty, and placed in between food and

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<v Speaker 1>drink must necessarily remain where he is and starve to death.

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<v Speaker 1>So obviously that's not going to be the case. If

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<v Speaker 1>you're hungry and thirsty and the waiter brings you your

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<v Speaker 1>sandwich and your your cola at the same time, you're

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<v Speaker 1>not gonna die. You don't have to give the waiter

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<v Speaker 1>special instructions. You will. You work in restaurant industry, Joe.

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<v Speaker 1>This is not like they don't tell you this, right.

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<v Speaker 1>They don't say, look, don't put the drink in the

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<v Speaker 1>food in front of the customer at the same time,

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<v Speaker 1>or they will. They will just remain immobile and die.

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<v Speaker 1>It is actually broadly considered very important in restaurants to

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<v Speaker 1>get people their drinks before you get them their food.

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<v Speaker 1>If you bring them food before they get their drinks,

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<v Speaker 1>people will get very confused and upset. Well, and uh,

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<v Speaker 1>I know, I often hear you know when you're a

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<v Speaker 1>lot of times when you're hungry, you're actually thirsty, and therefore,

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<v Speaker 1>to avoid and prevent overeating, you want to make sure

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<v Speaker 1>you have plenty of liquids as well. So yeah, like,

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<v Speaker 1>if I'm going into a restaurant situation, I definitely want

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<v Speaker 1>my water first because I feel like I'm gonna I'm

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<v Speaker 1>gonna have a more balanced experience eating lunch or dinner there,

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<v Speaker 1>you'll certainly have a more pleasant experience. Though actually sorry,

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<v Speaker 1>I'm just introducing exceptions to every single thing we say

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<v Speaker 1>so far, but does come up in a paper that

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<v Speaker 1>I want to look at later. There is a concept

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<v Speaker 1>that's been documented widely in animal biology known as dehydration

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<v Speaker 1>and do standardrexia, which is essentially the idea that many

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<v Speaker 1>animals species, certainly humans and rodents, will naturally restrict their

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<v Speaker 1>own food intake in response to dehydration. Again, there are

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<v Speaker 1>some exceptions some animals like get their water entirely from

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<v Speaker 1>food and so forth. But but but typically, like if

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<v Speaker 1>you get rodents and and they're thirsty, they will eat

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<v Speaker 1>less at each meal you give them, not saying that's

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<v Speaker 1>a way to live your life, though, I mean better

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<v Speaker 1>to be hydrated. Well, you know, coming back to mythology

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<v Speaker 1>a bit. I thought we might mention just a few

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<v Speaker 1>other you know, bits of myth and folklore and legend

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<v Speaker 1>and so forth concerning thirst uh, because I feel like,

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<v Speaker 1>you know, we we have the sort of mythological echoes

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<v Speaker 1>of the basic biological reality, and maybe these can help

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<v Speaker 1>and inform and shape our conversation as we move forward. Uh.

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<v Speaker 1>So there's one, uh particular story I was taken with

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<v Speaker 1>from from from ancient China. It's an ancient story dating

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<v Speaker 1>back at least as far as the shan Haijing. This

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<v Speaker 1>is the the Fabulous Book of Monsters that we we

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<v Speaker 1>did an episode, did a couple of episodes on I

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<v Speaker 1>think last year, and have recently or will be rerunning

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<v Speaker 1>those episodes very soon. The title is sometimes translated as

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<v Speaker 1>the Classic of the Mountains and Seas. Yeah. So there's

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<v Speaker 1>a lot of a lot of mythological beings and places

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<v Speaker 1>mentioned in the book. Um and Uh, and there's there

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<v Speaker 1>is this account of Kuafu. It's a it's a it's

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<v Speaker 1>a story that continues to be told today in modern China,

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<v Speaker 1>and there have been many versions of it um. According

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<v Speaker 1>to U Yang and and Turner in Chinese mythology, basically

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<v Speaker 1>what you have in Kuafu is this primordial giant with

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<v Speaker 1>two yellow snakes circling his ears and two more yellow

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<v Speaker 1>snakes in his hands ends and he's powerful, very powerful, certainly,

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<v Speaker 1>but he overestimates his own power, and depending on the

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<v Speaker 1>story and the exact telling, he either challenges the Sun

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<v Speaker 1>to a race, or he just wants to chase the

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<v Speaker 1>Sun's shadow and catch the Sun. I've also read a

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<v Speaker 1>version where he wants to prolong the day by catching

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<v Speaker 1>the sun, Like if I can just get my hands

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<v Speaker 1>on the Sun and then it can't move away, it

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<v Speaker 1>can't set, the day will never end. Oh that's a

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<v Speaker 1>good plan. Yeah, well, either way it works out. This

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<v Speaker 1>giant runs after the Sun, intending to catch it um,

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<v Speaker 1>but the Sun stays just ever out of his grasp.

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<v Speaker 1>And what happens, well, he grows ever thirstier, So eventually

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<v Speaker 1>he just has to stop for a second and he

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<v Speaker 1>drinks the yellow river Um. Then he stops and he

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<v Speaker 1>drinks drinks another river. But he's still so thirsty that

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<v Speaker 1>he heads for the Great Marsh to the north, but

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<v Speaker 1>on the way there he collapses. He dies of thirst.

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<v Speaker 1>And this is one of those stories that is often

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<v Speaker 1>used to explain geography, so they are different. All these

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<v Speaker 1>details about what happens to his body once he falls,

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<v Speaker 1>what happens to his walking stick or his club once

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<v Speaker 1>it falls, what happens to the dirt from his sandals,

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<v Speaker 1>you know, they become foothills, that kind of thing. But

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<v Speaker 1>it's also a tale about just overreaching. And so the

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<v Speaker 1>idea of of this giant chasing the sun is the

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<v Speaker 1>idea that yeah, he's powerful, but he thinks he's more

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<v Speaker 1>powerful than he is, and it's going to get him

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<v Speaker 1>into trouble. Oh that's interesting because to bring it back

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<v Speaker 1>to Tantalus, I mean, it's somewhat different, but both stories

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<v Speaker 1>have the problem with the character is that they're in

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<v Speaker 1>some way brazen or overaudacious in their challenging of celestial

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<v Speaker 1>figures or gods. Because the While there are multiple stories

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<v Speaker 1>of what Tantalus did in order to deserve this punishment

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<v Speaker 1>in tartarus Um, but one of the most commonly received

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<v Speaker 1>stories is that Tantalus well, so it's often said that Tantalus,

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<v Speaker 1>like uh, shared a table with the god, so he

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<v Speaker 1>was a king, but he'd be invited up to Olympus

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<v Speaker 1>to to dine with Zeus and Apparently at some point

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<v Speaker 1>Tantalus was serving a banquet to the gods, and as

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<v Speaker 1>the main course, for some reason, he decided to kill

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<v Speaker 1>and serve his own son. So he liked, yeah, that's

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<v Speaker 1>that's that's a bad choice. So he yeah, he boils

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<v Speaker 1>his own son, serves his meat to the gods. Uh.

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<v Speaker 1>It's like this horrible samelier competition, like can you tell

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<v Speaker 1>this is my son you're eating? And the gods can

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<v Speaker 1>tell they are good semeliers, so they figure it out

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<v Speaker 1>and uh. And apparently cannibalism and the killing of ken

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<v Speaker 1>were considered among the worst taboos in ancient Greece. So

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<v Speaker 1>it's like a story of the guy doing like the worst,

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<v Speaker 1>most awful thing you can imagine in order to embarrass

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<v Speaker 1>or humiliate the gods, and the gods catch him doing it,

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<v Speaker 1>so they send him to this horrible punishment in the afterlife.

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<v Speaker 1>And so I do think it's kind of telling that

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<v Speaker 1>this is a guy who does like the worst thing

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<v Speaker 1>you could possibly imagine doing in in ancient Greek ideas,

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<v Speaker 1>like that he commits the worst violence taboos, killing his

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<v Speaker 1>own son and trying to get the gods to commit

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<v Speaker 1>cannibalism and what what is the punishment for that. It's

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<v Speaker 1>eternal unsatiable hunger and thirst. Yeah, yeah, there's this there's

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<v Speaker 1>something about thirst, especially that it's just so it's so

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<v Speaker 1>primal and it's uh and it's this thing that can

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<v Speaker 1>just crescendo towards madness and of course death. Um so

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<v Speaker 1>we we we find numerous accounts where the gods become

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<v Speaker 1>involved with human thirst. Um. There's an interesting story in

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<v Speaker 1>Hindu traditions. This one appears in the Mahaparata. It's about

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<v Speaker 1>a desert dwelling sage by the name of Utanka Uh.

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<v Speaker 1>And Utanka uh is uh. There are various accounts of

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<v Speaker 1>you know, of what he got up to, but uh,

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<v Speaker 1>there's basically one of the key ideas here is that

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<v Speaker 1>he was witnessed to Krishna's universal form. So this is

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<v Speaker 1>the same universal form that shown to Argina during the

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<v Speaker 1>famous uh you know, now I am behme death encounter.

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<v Speaker 1>Oh yeah, okay. But with Utanka, he's given a special

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<v Speaker 1>divine boone. Uh. So he's told whenever he feels thirst,

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<v Speaker 1>his thirst will be quenched. Um. So. You also there's

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<v Speaker 1>this idea that he's followed by by rain clouds even

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<v Speaker 1>in the desert, and so sometimes uh, you'll see these

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<v Speaker 1>clouds in real life referred to as Utanka's clouds. Um,

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<v Speaker 1>so the clouds sent by the gods to follow him around.

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<v Speaker 1>And there's another story too that involves him him thirsting

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<v Speaker 1>and the thirst being quenched uh and but water being

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<v Speaker 1>sent to him via a member of a lesser cast,

0:12:43.720 --> 0:12:47.200
<v Speaker 1>a lower cast, and uh, and then he refuses. As

0:12:47.280 --> 0:12:49.920
<v Speaker 1>it turns out the water in question was going to

0:12:49.960 --> 0:12:53.280
<v Speaker 1>be uh, the potion of immortality, but he was not

0:12:53.400 --> 0:12:56.120
<v Speaker 1>ready to receive it spiritually because he was not willing

0:12:56.160 --> 0:12:59.640
<v Speaker 1>to accept it from this individual. Mm hmm. Coming back

0:12:59.640 --> 0:13:03.200
<v Speaker 1>to the earlier detail in this where Utanka has given

0:13:03.200 --> 0:13:06.079
<v Speaker 1>the boone that whenever he is thirsty, his thirst will

0:13:06.120 --> 0:13:09.640
<v Speaker 1>be quenched. I wonder what is the what is the

0:13:09.679 --> 0:13:14.040
<v Speaker 1>more specific imagination of that scenario, like that that water

0:13:14.160 --> 0:13:17.400
<v Speaker 1>will appear somehow for him to drink, or that there's

0:13:17.400 --> 0:13:20.640
<v Speaker 1>a kind of quinching without water, in which case it

0:13:20.720 --> 0:13:24.160
<v Speaker 1>kind of makes you think what is quinching because that

0:13:24.320 --> 0:13:27.080
<v Speaker 1>when I think of the feeling of quenching thirst, it

0:13:27.200 --> 0:13:30.680
<v Speaker 1>is specifically the feeling of like water filling your mouth

0:13:30.760 --> 0:13:35.679
<v Speaker 1>and going down your throat. Yeah, yeah, them, It's not

0:13:35.800 --> 0:13:38.880
<v Speaker 1>just the idea that we're going to suddenly feel magically.

0:13:39.240 --> 0:13:41.120
<v Speaker 1>I'll give across how would that happen? Right? You can't

0:13:41.120 --> 0:13:42.839
<v Speaker 1>just turn it off with a switch. Our our one

0:13:42.960 --> 0:13:46.440
<v Speaker 1>our primary means of alleviating thirst is to drink water.

0:13:46.559 --> 0:13:49.880
<v Speaker 1>And therefore, you know, it's hard to disconnect the too well. Actually,

0:13:49.920 --> 0:13:51.400
<v Speaker 1>one of the some of the studies I want to

0:13:51.400 --> 0:13:53.120
<v Speaker 1>talk about as we go on in the series have

0:13:53.240 --> 0:13:56.320
<v Speaker 1>to do with the what is the relationship between the

0:13:56.360 --> 0:13:59.880
<v Speaker 1>feeling of thirst quenching and the hydration of the body.

0:14:00.120 --> 0:14:03.960
<v Speaker 1>Not as direct as you might think. Now, another example

0:14:04.040 --> 0:14:08.720
<v Speaker 1>of supernatural thirst, and in this case also hunger. Um.

0:14:08.840 --> 0:14:11.120
<v Speaker 1>Of course, you have in various Eastern traditions you have

0:14:11.200 --> 0:14:15.240
<v Speaker 1>hungry ghosts, and the the ghaki are a type of

0:14:15.320 --> 0:14:19.160
<v Speaker 1>hungry ghost in the tradition of Japan, also described as

0:14:18.520 --> 0:14:23.080
<v Speaker 1>as always hungry and always thirsty, just monsters of torments.

0:14:23.120 --> 0:14:26.680
<v Speaker 1>So they have huge bellies, be steel heads, talons and

0:14:26.680 --> 0:14:29.960
<v Speaker 1>so forth, and their home is the barren wasteland realm

0:14:30.000 --> 0:14:33.200
<v Speaker 1>of Gakito, and they sometimes drag the dyeing to hell,

0:14:33.720 --> 0:14:36.640
<v Speaker 1>but they can be driven out through ceremonies. I think

0:14:36.680 --> 0:14:40.040
<v Speaker 1>that they also are often illustrated as having very narrow necks.

0:14:40.480 --> 0:14:43.720
<v Speaker 1>So it's like their hunger there is great, their belly

0:14:43.840 --> 0:14:46.600
<v Speaker 1>is great, their neck is narrow, like their their throat

0:14:46.640 --> 0:14:49.720
<v Speaker 1>is narrow. Their ability to quench uh, their their bodily

0:14:49.800 --> 0:14:54.400
<v Speaker 1>hunger and thirst is entirely insufficient. Of course, hungry ghosts

0:14:54.400 --> 0:14:58.240
<v Speaker 1>are are you know, widespread again in Eastern traditions. But

0:14:58.360 --> 0:15:01.440
<v Speaker 1>but I ran across an interesting tradition from pre Islamic

0:15:01.520 --> 0:15:04.360
<v Speaker 1>Arab culture that I had never heard of before that

0:15:04.360 --> 0:15:07.640
<v Speaker 1>I thought was really interesting, and it concerns owls. I

0:15:07.720 --> 0:15:10.600
<v Speaker 1>was reading Echoes of a Thirsty Owl by T. M. L.

0:15:10.720 --> 0:15:14.120
<v Speaker 1>Hammer and published in the Journal of Near Eastern Studies

0:15:14.200 --> 0:15:18.640
<v Speaker 1>from so the author here writes that there was an idea,

0:15:19.000 --> 0:15:21.480
<v Speaker 1>you know again in the pre Islamic Arab cultures, that

0:15:22.160 --> 0:15:25.160
<v Speaker 1>the soul of a bird was quote unquote spread out

0:15:25.360 --> 0:15:27.680
<v Speaker 1>through the body of a human being, and when the

0:15:27.760 --> 0:15:32.560
<v Speaker 1>human died, um the resulting bird circled the body and

0:15:32.640 --> 0:15:36.120
<v Speaker 1>cried out over the grave of the deceased. So the

0:15:36.440 --> 0:15:38.680
<v Speaker 1>and then in time this bird grows and it becomes

0:15:38.680 --> 0:15:42.280
<v Speaker 1>a savage and shrieking owl, and the owl, of course

0:15:42.320 --> 0:15:46.200
<v Speaker 1>haunts the places of death. Well, that almost makes me wonder.

0:15:46.240 --> 0:15:49.240
<v Speaker 1>I mean, I think about the spooky movie trope of

0:15:49.320 --> 0:15:52.120
<v Speaker 1>having an owl hooting in the darkness in the graveyard.

0:15:52.200 --> 0:15:54.320
<v Speaker 1>But I don't know. The more I think about that,

0:15:54.320 --> 0:15:57.760
<v Speaker 1>that's probably a coincidence. Well, I mean, owls are are

0:15:57.560 --> 0:16:02.800
<v Speaker 1>are are associated with with death and the supernatural throughout

0:16:02.880 --> 0:16:05.440
<v Speaker 1>various cultures. You know, because they're they're creatures of the night.

0:16:05.960 --> 0:16:09.240
<v Speaker 1>They fly so silently that it's almost like they're not

0:16:09.280 --> 0:16:12.600
<v Speaker 1>even there. Um, you know, they have those large eyes,

0:16:12.760 --> 0:16:16.200
<v Speaker 1>their their their head appears to have various kind of

0:16:16.280 --> 0:16:20.960
<v Speaker 1>humanoid qualities. Uh So, you know, I think there is

0:16:21.000 --> 0:16:23.640
<v Speaker 1>some connection there, maybe not not a direct connection, but

0:16:23.800 --> 0:16:28.160
<v Speaker 1>a connection via the the the widespread associations and various

0:16:28.160 --> 0:16:31.480
<v Speaker 1>cultures between the owl and the and the dead. Okay,

0:16:32.080 --> 0:16:35.280
<v Speaker 1>and also the various omens. You know, sometimes in different

0:16:35.280 --> 0:16:39.280
<v Speaker 1>cultures the owl is a is a dire omen to behold. Well,

0:16:39.320 --> 0:16:41.200
<v Speaker 1>I guess this would depend on the owl species. But

0:16:41.240 --> 0:16:43.840
<v Speaker 1>also their vocalizations have to play a role in in

0:16:43.880 --> 0:16:46.960
<v Speaker 1>spooky associations. Yeah, yeah, and I think and and also

0:16:47.000 --> 0:16:49.040
<v Speaker 1>I mean sometimes owls don't make a sound at all. Again,

0:16:49.080 --> 0:16:52.080
<v Speaker 1>either they're flying silently or they're just sitting there silently

0:16:52.400 --> 0:16:56.400
<v Speaker 1>just kind of watching and so uh maybe connected to

0:16:56.440 --> 0:17:00.000
<v Speaker 1>that that that that it's also said that these owls

0:17:00.000 --> 0:17:01.960
<v Speaker 1>may also just sort of check in on sons and

0:17:02.000 --> 0:17:06.440
<v Speaker 1>grandsons to see what happens after they have died. Other

0:17:06.480 --> 0:17:08.800
<v Speaker 1>traditions say that the owl will return to the grave

0:17:08.960 --> 0:17:12.520
<v Speaker 1>once every century. And then there's this idea that in

0:17:12.560 --> 0:17:15.720
<v Speaker 1>the event that the deceased might seek vengeance for something

0:17:15.920 --> 0:17:18.680
<v Speaker 1>or another, the grave of the dead should be watered

0:17:18.840 --> 0:17:22.959
<v Speaker 1>to quote slake the thirst of the dead. Oh wow, yeah, now,

0:17:23.000 --> 0:17:25.239
<v Speaker 1>of course, and this we're probably getting into that. Uh

0:17:25.280 --> 0:17:27.240
<v Speaker 1>you know something we we hinted out already, the idea

0:17:27.280 --> 0:17:30.520
<v Speaker 1>that that thirst takes on so many different forms, and

0:17:30.680 --> 0:17:32.760
<v Speaker 1>the water that quenches the thirst, or the liquid the

0:17:32.800 --> 0:17:34.760
<v Speaker 1>quenches that thirst takes on so many different forms in

0:17:34.760 --> 0:17:38.520
<v Speaker 1>our traditions, like his thirst. Uh, thirst is of course

0:17:38.520 --> 0:17:41.280
<v Speaker 1>something we all feel. It's a you know, we all

0:17:41.320 --> 0:17:45.440
<v Speaker 1>need water. But depending on how it's written up, you

0:17:45.480 --> 0:17:48.080
<v Speaker 1>could you can describe thirst as a as a as

0:17:48.119 --> 0:17:51.000
<v Speaker 1>a need, or as a desire, as something that your

0:17:51.040 --> 0:17:55.600
<v Speaker 1>will has the ability to overcome or not overcome. Uh,

0:17:55.640 --> 0:17:59.359
<v Speaker 1>you know, thirst can be uh portrayed as something positive,

0:17:59.440 --> 0:18:03.560
<v Speaker 1>like the third, for knowledge, the thirst for for for

0:18:03.560 --> 0:18:06.679
<v Speaker 1>for God. But also thirst can be seen as like

0:18:06.760 --> 0:18:11.080
<v Speaker 1>the thirst for for wine, or for blood, or for vengeance. Well, yeah, exactly.

0:18:11.119 --> 0:18:14.000
<v Speaker 1>So I was also thinking about the abstract metaphors of

0:18:14.040 --> 0:18:18.280
<v Speaker 1>thirst that we use um and what it means to

0:18:18.280 --> 0:18:21.199
<v Speaker 1>to choose that word in particular, to to say that

0:18:21.240 --> 0:18:24.520
<v Speaker 1>you want something by saying that you thirst for it. So,

0:18:24.560 --> 0:18:28.000
<v Speaker 1>in the example of someone who has a thirst for vengeance,

0:18:28.040 --> 0:18:31.760
<v Speaker 1>how is that different from just wanting vengeance? To me?

0:18:31.880 --> 0:18:35.680
<v Speaker 1>At least in that case, thirst as a metaphor, as

0:18:35.680 --> 0:18:40.159
<v Speaker 1>a metaphor for want, implies a kind of irrational desperation

0:18:40.480 --> 0:18:43.480
<v Speaker 1>in the in the acquisition behavior is something that will

0:18:43.520 --> 0:18:47.960
<v Speaker 1>be sought without hindrance and without reason. Now, obviously that

0:18:48.000 --> 0:18:51.679
<v Speaker 1>wouldn't exactly apply to other metaphorical uses of thirst, like

0:18:51.720 --> 0:18:55.600
<v Speaker 1>you said, the thirst for knowledge. But again that that

0:18:55.720 --> 0:18:58.199
<v Speaker 1>word choice seems to me to imply something different than

0:18:58.240 --> 0:19:02.520
<v Speaker 1>somebody just saying somebody likes knowledge or seeks knowledge. It

0:19:02.640 --> 0:19:06.639
<v Speaker 1>suggests a kind of primal need. I guess, yeah, And

0:19:06.960 --> 0:19:09.080
<v Speaker 1>I guess you also have to factor in that, you know,

0:19:09.200 --> 0:19:11.639
<v Speaker 1>for a lot of us we live in in very

0:19:11.680 --> 0:19:18.960
<v Speaker 1>water rich environments, and water rich cultures and uh socioeconomic places.

0:19:19.040 --> 0:19:22.600
<v Speaker 1>So you know, we we we don't feel true thirst

0:19:22.720 --> 0:19:25.120
<v Speaker 1>for the most part, you know, we don't we don't

0:19:25.160 --> 0:19:29.960
<v Speaker 1>feel the thirst that is approaching madness and death, um

0:19:30.000 --> 0:19:32.439
<v Speaker 1>and the and and then again it comes down to,

0:19:32.480 --> 0:19:34.160
<v Speaker 1>like what is the person thirsting for? If you're talking

0:19:34.160 --> 0:19:38.320
<v Speaker 1>about somebody feeling a mighty thirst, but you're alluding to

0:19:38.359 --> 0:19:41.680
<v Speaker 1>their desire to have an alcoholic beverage, like that's that's

0:19:41.680 --> 0:19:43.840
<v Speaker 1>a slightly different thing that just talking about Oh well,

0:19:43.880 --> 0:19:46.000
<v Speaker 1>this is this is thirsty work that they're doing, and

0:19:46.080 --> 0:19:47.879
<v Speaker 1>you know, implying that they're just they're just building up

0:19:47.880 --> 0:19:52.320
<v Speaker 1>a natural uh need for a big draft of water

0:19:52.440 --> 0:19:56.480
<v Speaker 1>to satisfy their thirst. It seems when people use thirst

0:19:56.520 --> 0:20:00.399
<v Speaker 1>to talk about alcohol, I always detect an air of

0:20:00.000 --> 0:20:02.840
<v Speaker 1>of irony and that, yeah, just like it's supposed to

0:20:02.840 --> 0:20:05.600
<v Speaker 1>be a little bit funny that you're using it that way, right,

0:20:06.119 --> 0:20:09.040
<v Speaker 1>because if you're truly thirsty, alcohol is not what you

0:20:09.040 --> 0:20:13.280
<v Speaker 1>should right now. Just to come back to the the

0:20:13.400 --> 0:20:18.400
<v Speaker 1>idea of these owls briefly, Apparently, some writings say that

0:20:18.440 --> 0:20:21.640
<v Speaker 1>the blood and the brain in the in the deceased

0:20:21.680 --> 0:20:25.200
<v Speaker 1>fused together after death to form the owl. Others would

0:20:25.240 --> 0:20:28.119
<v Speaker 1>say that it was born of one's bones and that

0:20:28.200 --> 0:20:31.800
<v Speaker 1>the owl would then erupt from the head, which I

0:20:31.840 --> 0:20:37.639
<v Speaker 1>think is a wonderful and horrifying supernatural uh picture. But

0:20:37.800 --> 0:20:40.399
<v Speaker 1>it was a reference in a number of different poems

0:20:40.640 --> 0:20:44.760
<v Speaker 1>um by a lot of pre Islamic Arab poets. The

0:20:44.800 --> 0:20:49.119
<v Speaker 1>Arabic poet Alan Bari wrote quote, and it is said

0:20:49.160 --> 0:20:51.680
<v Speaker 1>that man, when he has killed and his revenge is

0:20:51.760 --> 0:20:54.800
<v Speaker 1>not taken, an owl comes out of his grave and

0:20:54.840 --> 0:20:59.879
<v Speaker 1>then continues screeching, quench me, quench me, continuing so until

0:21:00.080 --> 0:21:03.760
<v Speaker 1>his killer is killed. Whoa anyway that that article is

0:21:03.800 --> 0:21:07.880
<v Speaker 1>titled Echoes of a Thirsty Owl UM. If anyone's interested,

0:21:07.880 --> 0:21:10.280
<v Speaker 1>I recommend reading that. He also compared, you know, compares

0:21:10.280 --> 0:21:13.760
<v Speaker 1>it to various other traditions concerning the owl as some

0:21:13.800 --> 0:21:16.560
<v Speaker 1>sort of a supernatural being. He talks a little bit

0:21:16.600 --> 0:21:20.360
<v Speaker 1>about about the role of the owl and Greek mythology

0:21:20.440 --> 0:21:29.480
<v Speaker 1>and so forth. Than now, we we can't very well

0:21:29.520 --> 0:21:32.679
<v Speaker 1>cover a complete cultural history of human thirst here, but

0:21:32.840 --> 0:21:35.240
<v Speaker 1>it is worth driving him. The thirst is an important

0:21:35.280 --> 0:21:39.879
<v Speaker 1>aspect of history and civilization, UM, in in obvious ways

0:21:39.920 --> 0:21:42.359
<v Speaker 1>and maybe sometimes in less obvious ways. I was reading

0:21:42.400 --> 0:21:47.040
<v Speaker 1>a article in the Journal of European Archaeology by uh

0:21:47.040 --> 0:21:51.359
<v Speaker 1>Slavamil Venhical titled the Archaeology of Thirst, and in it

0:21:51.440 --> 0:21:55.320
<v Speaker 1>the author points out that naturally, the human satisfaction of

0:21:55.359 --> 0:21:58.560
<v Speaker 1>thirst is an essential part of the human experience, and

0:21:58.600 --> 0:22:01.680
<v Speaker 1>it's a but it's of course of great interest in archaeology.

0:22:01.680 --> 0:22:04.639
<v Speaker 1>But a number of obstacles have to be overcome. So

0:22:04.720 --> 0:22:07.639
<v Speaker 1>first of all, you just have the volatile nature of liquids.

0:22:08.119 --> 0:22:11.600
<v Speaker 1>You also have the scant chemical signatures to be found

0:22:11.640 --> 0:22:17.680
<v Speaker 1>inside ancient drinking vessels um, also scarce paleo botanical analysis

0:22:17.680 --> 0:22:22.679
<v Speaker 1>of those residues. UM. They also mentioned quote the functionally

0:22:22.880 --> 0:22:26.520
<v Speaker 1>unspecific nature of most vessels, which I thought was interesting,

0:22:26.560 --> 0:22:31.440
<v Speaker 1>reminding me of our our holiday discussion of leg shaped vessels. Yeah,

0:22:32.000 --> 0:22:34.000
<v Speaker 1>it's a hard A lot of times people are like,

0:22:34.040 --> 0:22:36.359
<v Speaker 1>I don't know what people would put in this leg. Yeah,

0:22:36.480 --> 0:22:38.840
<v Speaker 1>Like we can assume they would put oil in it,

0:22:39.119 --> 0:22:40.840
<v Speaker 1>you know, but it depending on what the vessel is

0:22:40.880 --> 0:22:43.600
<v Speaker 1>and what the culture is, and how much additional information

0:22:43.680 --> 0:22:46.640
<v Speaker 1>we have. We might just have to guess and be like, Okay,

0:22:46.720 --> 0:22:48.919
<v Speaker 1>it seems like you might drink out of this, or

0:22:48.960 --> 0:22:51.199
<v Speaker 1>you might just or maybe this is just restoring some

0:22:51.240 --> 0:22:53.520
<v Speaker 1>sort of oil. On top of that, we often have

0:22:53.600 --> 0:22:58.879
<v Speaker 1>scant iconographical information. Also, this is a big one, and

0:22:58.920 --> 0:23:02.119
<v Speaker 1>this is this apply too far more than just drinking vessels.

0:23:02.160 --> 0:23:06.400
<v Speaker 1>But if the vessel is organic in nature, we may

0:23:06.400 --> 0:23:10.840
<v Speaker 1>not have any uh surviving examples of what it was.

0:23:11.920 --> 0:23:13.600
<v Speaker 1>And on top of that, by and large we tend

0:23:13.680 --> 0:23:17.240
<v Speaker 1>to focus on exceptional examples of drinking and storage vessels,

0:23:17.280 --> 0:23:20.040
<v Speaker 1>which of course limits study to a very slim part

0:23:20.080 --> 0:23:21.680
<v Speaker 1>of a given culture. You know, so it's like a

0:23:21.760 --> 0:23:26.719
<v Speaker 1>highly ornate decorative peace that you know, maybe is of

0:23:26.760 --> 0:23:30.080
<v Speaker 1>the same shape and basic function is what people would

0:23:30.080 --> 0:23:34.240
<v Speaker 1>have in general been using to drink water or store water, etcetera.

0:23:34.960 --> 0:23:37.960
<v Speaker 1>But maybe not like maybe it is us. It's more

0:23:37.960 --> 0:23:42.199
<v Speaker 1>about looking interesting as opposed to anything else. But the

0:23:42.320 --> 0:23:46.719
<v Speaker 1>archaeology of thirst ends up encompassing some very ancient examples um,

0:23:46.760 --> 0:23:50.600
<v Speaker 1>including things like neolithic wells. Um Water is the most

0:23:50.640 --> 0:23:53.679
<v Speaker 1>basic means of meeting human thirst, and it's taken on

0:23:53.920 --> 0:23:57.119
<v Speaker 1>mundane and fantastic connotations at times. But on top of this,

0:23:57.200 --> 0:24:00.359
<v Speaker 1>of course humans have come to drink SAPs, but ud

0:24:00.960 --> 0:24:04.359
<v Speaker 1>of course various concoctions such as meat and wine and

0:24:04.440 --> 0:24:08.600
<v Speaker 1>beer and more. But but I guess water, You know,

0:24:08.640 --> 0:24:12.280
<v Speaker 1>water remains the big one obviously. And another idea worth

0:24:12.320 --> 0:24:14.320
<v Speaker 1>mentioning in all of this that I was reading about,

0:24:14.880 --> 0:24:17.119
<v Speaker 1>um is the idea that, okay, so human thirst is

0:24:17.160 --> 0:24:21.479
<v Speaker 1>of course ubiquitous. Everybody is going to thirst. Everyone needs water. Um.

0:24:21.720 --> 0:24:26.160
<v Speaker 1>And so if you look back um to to Jewish

0:24:26.280 --> 0:24:31.000
<v Speaker 1>and Islamic traditions, you you find in both legal traditions

0:24:31.040 --> 0:24:34.280
<v Speaker 1>this idea of the right of thirst um. The the

0:24:34.320 --> 0:24:38.640
<v Speaker 1>idea being that like every every every human government by

0:24:38.640 --> 0:24:41.840
<v Speaker 1>this law, has this right of thirst uh, to this

0:24:42.040 --> 0:24:45.560
<v Speaker 1>right to water via their own thirst. And in Islamic law,

0:24:45.800 --> 0:24:49.240
<v Speaker 1>apparently this extended to animals as well. Animals had the

0:24:49.359 --> 0:24:52.680
<v Speaker 1>right of thirst, which gave them meant that they had

0:24:52.720 --> 0:24:56.000
<v Speaker 1>a right to access water based on their thirst. But

0:24:56.000 --> 0:24:57.720
<v Speaker 1>but it's also it's interesting how you know this sort

0:24:57.720 --> 0:25:02.119
<v Speaker 1>of this this foreshadows a lot of our modern relationship

0:25:02.160 --> 0:25:04.879
<v Speaker 1>with water. The idea that that the right to water

0:25:04.960 --> 0:25:08.919
<v Speaker 1>is classified as a basic human right by the United Nations. UM.

0:25:08.960 --> 0:25:11.240
<v Speaker 1>But of course, at the same time, uh, not everyone

0:25:11.320 --> 0:25:15.040
<v Speaker 1>has equal access to to water and uh. And this

0:25:15.080 --> 0:25:17.080
<v Speaker 1>is going to continue to be a problem moving forward,

0:25:17.320 --> 0:25:19.400
<v Speaker 1>and of course you can't help, but then take all

0:25:19.440 --> 0:25:22.840
<v Speaker 1>of that and relate it back to our metaphorical treatment

0:25:22.920 --> 0:25:26.320
<v Speaker 1>of thirst. You know, how does the how does that change?

0:25:26.400 --> 0:25:28.920
<v Speaker 1>You know, if you're if you're if you're talking about

0:25:28.960 --> 0:25:33.639
<v Speaker 1>thirst in reference to you know, spiritual needs and um

0:25:34.119 --> 0:25:36.520
<v Speaker 1>and you know thirst for knowledge, Like, how is that

0:25:36.560 --> 0:25:40.879
<v Speaker 1>different if you're if you're expressing that, uh within a

0:25:40.960 --> 0:25:43.120
<v Speaker 1>you know, in a place where there where water is plentiful,

0:25:43.440 --> 0:25:45.879
<v Speaker 1>where a drinking water is plentiful, or a place where

0:25:46.840 --> 0:25:49.119
<v Speaker 1>access is more limited. But I guess before we can

0:25:49.160 --> 0:25:51.520
<v Speaker 1>answer any of these questions, we need to back up

0:25:51.600 --> 0:25:54.320
<v Speaker 1>quite a bit and just talk about thirst as a

0:25:54.440 --> 0:25:58.040
<v Speaker 1>biological reality. What is it and how does it work? Yeah?

0:25:58.119 --> 0:26:00.920
<v Speaker 1>And so this was actually rather interesting to me because

0:26:01.520 --> 0:26:04.320
<v Speaker 1>it turns out I I knew less about thirst than

0:26:04.560 --> 0:26:09.040
<v Speaker 1>I realized. And uh and what we do know about

0:26:09.040 --> 0:26:11.560
<v Speaker 1>thurst and what we don't know about thirst are both

0:26:11.720 --> 0:26:16.600
<v Speaker 1>pretty interesting. Uh. So I was reading an article called

0:26:16.720 --> 0:26:20.159
<v Speaker 1>just called Thirst that was published in Current Biology in

0:26:20.720 --> 0:26:25.920
<v Speaker 1>sen by David E. Leeb, Christopher A. Zimmerman, and Zachary A. Night.

0:26:26.440 --> 0:26:29.199
<v Speaker 1>And this article is essentially a summary of all the

0:26:29.280 --> 0:26:32.879
<v Speaker 1>existing research on thirst. It was, as of the year sixteen,

0:26:33.800 --> 0:26:36.320
<v Speaker 1>a sort of perfect primmer catching everybody up on what

0:26:36.359 --> 0:26:39.080
<v Speaker 1>do we know about Thurst and what do we not know? Now,

0:26:39.119 --> 0:26:41.400
<v Speaker 1>before we get into the meat of that discussion, I guess,

0:26:41.560 --> 0:26:45.320
<v Speaker 1>uh to to just cover the very basics, uh, the

0:26:45.359 --> 0:26:47.719
<v Speaker 1>first fact before we get into anything else. You are

0:26:47.760 --> 0:26:50.159
<v Speaker 1>a water bag. That that is what we are. That

0:26:50.280 --> 0:26:51.959
<v Speaker 1>is what all of us are. We we are not

0:26:52.040 --> 0:26:55.760
<v Speaker 1>just simple water bags, but our bodies are essentially water

0:26:55.840 --> 0:27:00.000
<v Speaker 1>bags over any other material description. All the animal life

0:27:00.080 --> 0:27:02.800
<v Speaker 1>that currently lives on land evolved from creatures that used

0:27:02.840 --> 0:27:04.960
<v Speaker 1>to live in the ocean, where you're surrounded by water

0:27:05.040 --> 0:27:07.840
<v Speaker 1>all the time. And when we evolved to live on land,

0:27:07.880 --> 0:27:11.919
<v Speaker 1>we had to create essentially bags that would contain water

0:27:12.040 --> 0:27:15.879
<v Speaker 1>to take with us because all of the of the

0:27:15.960 --> 0:27:20.440
<v Speaker 1>biological chemistry, the biochemistry of life takes place in water,

0:27:20.600 --> 0:27:24.159
<v Speaker 1>in solutions of water, and so as water bags. Uh,

0:27:24.560 --> 0:27:27.320
<v Speaker 1>you know, we we are complex autonomous water bags. But

0:27:27.440 --> 0:27:32.520
<v Speaker 1>most of those complex autonomous activities actually require that there

0:27:32.560 --> 0:27:36.240
<v Speaker 1>be a fairly precise amount of water in the bag

0:27:36.760 --> 0:27:42.879
<v Speaker 1>and a fairly precise concentration of various substances things like sodium,

0:27:42.920 --> 0:27:47.400
<v Speaker 1>for instance, that pretty precise amounts be dissolved in the

0:27:47.400 --> 0:27:51.280
<v Speaker 1>water in the bag, and so various processes of life

0:27:51.400 --> 0:27:55.040
<v Speaker 1>are constantly leading to water coming in and out of

0:27:55.080 --> 0:27:58.600
<v Speaker 1>the bag. Uh. So there there are several common routes

0:27:58.640 --> 0:28:02.600
<v Speaker 1>of water to be added to the bag. Were familiar

0:28:02.640 --> 0:28:04.959
<v Speaker 1>with the most common of those, which is drinking fluid,

0:28:05.040 --> 0:28:08.560
<v Speaker 1>drinking water or or fluids that are mainly water, or

0:28:08.600 --> 0:28:12.600
<v Speaker 1>eating food with water content. And that the second one

0:28:12.640 --> 0:28:16.639
<v Speaker 1>they're eating food with water content is less prominent for

0:28:16.720 --> 0:28:19.080
<v Speaker 1>humans because you know, we typically drink a glass of

0:28:19.080 --> 0:28:22.359
<v Speaker 1>water with food or between meals or whatever. But there

0:28:22.359 --> 0:28:25.720
<v Speaker 1>are some animals that basically get almost all of their

0:28:25.760 --> 0:28:30.159
<v Speaker 1>water from their food. Yeah. This includes certain desert species

0:28:30.200 --> 0:28:33.800
<v Speaker 1>such as the kangaroo rat and the kangaroo mouse, which,

0:28:33.800 --> 0:28:38.040
<v Speaker 1>of course, on the planet Iracus becomes the the the

0:28:38.040 --> 0:28:41.600
<v Speaker 1>the mouse. Deep. Um, we also have things like the

0:28:41.640 --> 0:28:45.520
<v Speaker 1>sand cat, the sand gazelle. Um, and uh, I know,

0:28:45.640 --> 0:28:48.720
<v Speaker 1>just in my household, it also seems to include my cat,

0:28:49.360 --> 0:28:54.000
<v Speaker 1>who does not seem to drink water at all anymore. Um.

0:28:54.160 --> 0:28:57.280
<v Speaker 1>We we have to lean heavily on moist foods to

0:28:57.400 --> 0:29:01.120
<v Speaker 1>get to get her her liquids, So feeding her wet food,

0:29:01.280 --> 0:29:03.760
<v Speaker 1>adding a little bit of water like sneaking it into

0:29:03.760 --> 0:29:05.560
<v Speaker 1>the wet food, and yet if we make the wet

0:29:05.640 --> 0:29:08.400
<v Speaker 1>food too wet, she will say, no, it's too much

0:29:08.440 --> 0:29:11.040
<v Speaker 1>like water, I will not have it, And then we

0:29:11.080 --> 0:29:13.600
<v Speaker 1>put out water for We've tried the fountains, we've tried everything.

0:29:13.600 --> 0:29:16.280
<v Speaker 1>The only thing she ever actually drank out of was

0:29:16.320 --> 0:29:17.960
<v Speaker 1>a fish tank when we had a fish tank, and

0:29:17.960 --> 0:29:20.320
<v Speaker 1>then she would not stop drinking out of the fish tank.

0:29:20.360 --> 0:29:22.880
<v Speaker 1>But any other thing we've tried, she hasn't gone for.

0:29:23.480 --> 0:29:25.960
<v Speaker 1>And so when she's had some issues before, it's like,

0:29:26.360 --> 0:29:30.640
<v Speaker 1>you know, she's clearly dehydrated. In the past, we even

0:29:30.680 --> 0:29:33.440
<v Speaker 1>had to had to use an i V to give

0:29:33.440 --> 0:29:35.400
<v Speaker 1>her the water. So we we still have a whole

0:29:35.440 --> 0:29:37.400
<v Speaker 1>bunch of bags of fluid around in case she has

0:29:37.440 --> 0:29:40.120
<v Speaker 1>any any flare ups of her issues. But in terms

0:29:40.160 --> 0:29:44.000
<v Speaker 1>of just like drinking straight water, she's not interested at all. Wow. Well,

0:29:44.040 --> 0:29:47.760
<v Speaker 1>simultaneously that is kind of fascinating, but also I feel

0:29:47.800 --> 0:29:49.640
<v Speaker 1>for her and I feel for you guys that that's

0:29:49.720 --> 0:29:52.640
<v Speaker 1>very frustrating. Now we're weird. I mean, everybody seems to

0:29:52.640 --> 0:29:54.920
<v Speaker 1>be at a comfortable level right now. She's she seems

0:29:54.920 --> 0:29:56.880
<v Speaker 1>to be getting all the liquid she needs through her

0:29:57.360 --> 0:30:01.600
<v Speaker 1>her meat paste. But but it's it's weird with cats,

0:30:01.600 --> 0:30:04.160
<v Speaker 1>because yeah, I think some people have this experience with

0:30:04.160 --> 0:30:07.360
<v Speaker 1>with cats where they really have to be tricked into

0:30:07.400 --> 0:30:10.160
<v Speaker 1>drinking water, but others will just drink it on the

0:30:10.160 --> 0:30:13.520
<v Speaker 1>fly out of toilets or dripping faucets and so forth. Right,

0:30:13.560 --> 0:30:16.360
<v Speaker 1>So all of that is direct water acquisitions. Of course,

0:30:16.400 --> 0:30:19.000
<v Speaker 1>you get water from drinking water. You get some smaller

0:30:19.040 --> 0:30:22.200
<v Speaker 1>amount of water from eating food that contains water. But

0:30:22.280 --> 0:30:26.280
<v Speaker 1>then apparently there's there's a secondary route for water acquisition

0:30:26.320 --> 0:30:30.840
<v Speaker 1>by eating food through what's known as metabolic water, which

0:30:30.920 --> 0:30:37.600
<v Speaker 1>is when your metabolism oxidizes various energy containing substances that

0:30:37.640 --> 0:30:41.320
<v Speaker 1>you eat and produces water in the process. So some

0:30:41.400 --> 0:30:46.360
<v Speaker 1>water is created at the molecular level by your metabolism,

0:30:46.400 --> 0:30:49.080
<v Speaker 1>and there are some organisms that get a large amount

0:30:49.080 --> 0:30:52.680
<v Speaker 1>of their their water content from metabolic water. Humans only

0:30:52.680 --> 0:30:55.960
<v Speaker 1>get a very small amount from it. But yeah, I mean,

0:30:56.040 --> 0:30:59.200
<v Speaker 1>I think like some desert dwelling organisms and some birds

0:30:59.240 --> 0:31:03.120
<v Speaker 1>and stuff it get all or almost all of their

0:31:03.120 --> 0:31:07.840
<v Speaker 1>water by by chemical reactions that happen inside their body

0:31:07.920 --> 0:31:10.440
<v Speaker 1>after they eat food and turn parts of that food

0:31:10.480 --> 0:31:13.240
<v Speaker 1>into water molecules. Now, one of the interesting things I

0:31:13.240 --> 0:31:16.080
<v Speaker 1>was reading about some of these desert species um and

0:31:16.600 --> 0:31:19.240
<v Speaker 1>at least with some of them. You know, if they're

0:31:19.240 --> 0:31:23.360
<v Speaker 1>in a captivity and they are offered water, well, then

0:31:23.400 --> 0:31:26.040
<v Speaker 1>when they they their thirst builds up, they will drink

0:31:26.080 --> 0:31:28.720
<v Speaker 1>the water. So it's not it's not like everything. I

0:31:28.760 --> 0:31:31.720
<v Speaker 1>don't want to imply that anything out there that gets

0:31:31.760 --> 0:31:33.440
<v Speaker 1>most of its water through its meat is going to

0:31:33.520 --> 0:31:35.640
<v Speaker 1>be like my cat and just refused to drink water.

0:31:35.720 --> 0:31:38.400
<v Speaker 1>You know, she has her own issues going on. Yeah,

0:31:38.440 --> 0:31:40.840
<v Speaker 1>I'm sure that varies by organism. Okay, but those are

0:31:40.840 --> 0:31:44.040
<v Speaker 1>the routes in you've got directly through drinking and eating

0:31:44.080 --> 0:31:46.600
<v Speaker 1>and then secondarily through metabolism. But then you've got a

0:31:46.680 --> 0:31:49.480
<v Speaker 1>number of routes for water to be to be eliminated.

0:31:49.560 --> 0:31:52.400
<v Speaker 1>So you've got urination of course, and then you've got

0:31:52.440 --> 0:31:57.160
<v Speaker 1>lost through defecation. You've got evaporation through the lungs of people.

0:31:57.240 --> 0:32:00.160
<v Speaker 1>Sometimes don't think about this, but you lose water when

0:32:00.160 --> 0:32:03.480
<v Speaker 1>you exhale water. Vapor comes out of your mouth or

0:32:03.520 --> 0:32:06.360
<v Speaker 1>out of your nose, and then there is also evaporative

0:32:06.400 --> 0:32:10.320
<v Speaker 1>loss of water through the skins just through sweating, so uh,

0:32:10.360 --> 0:32:13.560
<v Speaker 1>and then other other more minor things. I mean, obviously,

0:32:13.600 --> 0:32:16.720
<v Speaker 1>some extremely tiny amount of water evaporates off of the

0:32:16.760 --> 0:32:19.280
<v Speaker 1>liquid on the surface of your eyes and so forth.

0:32:19.360 --> 0:32:22.760
<v Speaker 1>But but those are the big ones. The defication is

0:32:22.760 --> 0:32:26.720
<v Speaker 1>worth mentioning, probably stressing again because I think most people

0:32:26.760 --> 0:32:28.840
<v Speaker 1>are probably familiar with this. But obviously, if one is

0:32:28.840 --> 0:32:31.400
<v Speaker 1>in a UH, is suffering from a condition that the

0:32:31.480 --> 0:32:35.480
<v Speaker 1>results in you know, um um diarrhea or um, you knows,

0:32:35.640 --> 0:32:38.680
<v Speaker 1>some sort of dysenterious situation, you end up losing more

0:32:38.920 --> 0:32:42.200
<v Speaker 1>and more water through defecation, and therefore you have to

0:32:42.200 --> 0:32:44.720
<v Speaker 1>make sure you're drinking more and more water to make

0:32:44.800 --> 0:32:48.200
<v Speaker 1>up for that water loss. Also, just a reminder out

0:32:48.480 --> 0:32:51.320
<v Speaker 1>anyone out there, a well fitted and well manufactured still

0:32:51.320 --> 0:32:55.080
<v Speaker 1>suit will collect all of this as it leaves your body. UH.

0:32:55.400 --> 0:32:57.640
<v Speaker 1>All the routes out will be covered, and you'll lose

0:32:57.720 --> 0:32:59.800
<v Speaker 1>no more than a thimble's worth of water per day.

0:33:00.000 --> 0:33:02.760
<v Speaker 1>We gotta stress well fitted though. You get the wrong

0:33:02.920 --> 0:33:04.760
<v Speaker 1>still suit on there, you're gonna have all kinds of

0:33:04.800 --> 0:33:07.240
<v Speaker 1>gaps and things not working right. That's right. You don't

0:33:07.240 --> 0:33:08.800
<v Speaker 1>know how to work the straps, and you're not you

0:33:08.840 --> 0:33:11.800
<v Speaker 1>don't have that forehead piece on correctly. It's just not

0:33:11.840 --> 0:33:21.720
<v Speaker 1>gonna work um at at an optimal level than all right. Well, anyway,

0:33:21.760 --> 0:33:24.000
<v Speaker 1>I want to come back to some of the findings

0:33:24.040 --> 0:33:27.440
<v Speaker 1>that are summarized in that current biology paper by leave

0:33:27.520 --> 0:33:29.840
<v Speaker 1>at all that I mentioned earlier. And again this is

0:33:29.840 --> 0:33:33.680
<v Speaker 1>from so there will be more research that we get

0:33:33.720 --> 0:33:37.040
<v Speaker 1>into from after that adds to some of these findings.

0:33:37.080 --> 0:33:38.760
<v Speaker 1>But this is where we were when this when this

0:33:38.840 --> 0:33:41.680
<v Speaker 1>good summary came out. So in the human body, the

0:33:41.880 --> 0:33:48.000
<v Speaker 1>brain monitors the body's water content, and when certain thresholds

0:33:48.080 --> 0:33:52.600
<v Speaker 1>are reached in the that information monitoring system, it motivates

0:33:52.640 --> 0:33:56.160
<v Speaker 1>the body to drink fluids. Of course, it's not only

0:33:56.280 --> 0:33:59.720
<v Speaker 1>the decrease of fluid volume in the body that makes

0:33:59.800 --> 0:34:02.360
<v Speaker 1>us thirsty. One of the most important things to understand

0:34:02.400 --> 0:34:05.960
<v Speaker 1>in the maintenance of the body's water content is the

0:34:06.000 --> 0:34:09.920
<v Speaker 1>importance of something known as osmal reality. That's O s

0:34:10.120 --> 0:34:13.359
<v Speaker 1>M O L A l I T Y. This is

0:34:13.400 --> 0:34:18.560
<v Speaker 1>the concentration of various particles such as electrolytes like sodium,

0:34:19.040 --> 0:34:23.200
<v Speaker 1>that are dissolved in the body's water content. And you'll

0:34:23.239 --> 0:34:26.879
<v Speaker 1>you'll see this often described as blood osmo reality. It's

0:34:26.920 --> 0:34:30.960
<v Speaker 1>basically functionally the same thing. The liquid part of our

0:34:31.000 --> 0:34:35.120
<v Speaker 1>blood plasma is roughly water. So when people talk about

0:34:35.120 --> 0:34:38.080
<v Speaker 1>blood osmo reality. They're talking about OSM reality of the

0:34:38.080 --> 0:34:42.960
<v Speaker 1>body's water content. The brain is actually incredibly sensitive to

0:34:43.200 --> 0:34:47.400
<v Speaker 1>changes in blood OSM reality. An increase in just one

0:34:47.560 --> 0:34:50.920
<v Speaker 1>percent of of the blood OSM reality can cause an

0:34:50.960 --> 0:34:54.880
<v Speaker 1>animal to feel thirst and the author's right quote. This sensation,

0:34:54.960 --> 0:34:58.080
<v Speaker 1>in turn, is sufficient to orient and energize all of

0:34:58.080 --> 0:35:02.839
<v Speaker 1>an animal's actions towards goal of finding and consuming water. Thus,

0:35:02.880 --> 0:35:05.040
<v Speaker 1>the study of thirst is the study of how the

0:35:05.120 --> 0:35:10.160
<v Speaker 1>brain performs this remarkable transformation, such that small changes in

0:35:10.200 --> 0:35:14.120
<v Speaker 1>the composition of the blood become a potent and specific

0:35:14.280 --> 0:35:18.160
<v Speaker 1>motivational drive. Uh And and the more I thought about that,

0:35:18.200 --> 0:35:21.759
<v Speaker 1>the more interesting it became that essentially, just sort of

0:35:21.840 --> 0:35:26.080
<v Speaker 1>eating a small amount of salt, for example, is enough

0:35:26.160 --> 0:35:31.080
<v Speaker 1>to to motivate my brain to change all of my behavior.

0:35:31.880 --> 0:35:35.799
<v Speaker 1>Because my osmolality goes up, the salt dissolved in my

0:35:35.840 --> 0:35:39.479
<v Speaker 1>body's water content increases in order to balance that out,

0:35:39.560 --> 0:35:41.600
<v Speaker 1>my body wants me to go get some more water

0:35:41.719 --> 0:35:44.640
<v Speaker 1>to drink, and that I will interrupt whatever I'm doing

0:35:44.640 --> 0:35:46.520
<v Speaker 1>to go do it. And we and we dind not

0:35:46.680 --> 0:35:49.359
<v Speaker 1>even really think about this. We don't think, Oh, now

0:35:49.400 --> 0:35:51.400
<v Speaker 1>my body has need of water, I must go get it.

0:35:51.400 --> 0:35:53.880
<v Speaker 1>It's just like, it's just what you do. Yeah. Like,

0:35:54.000 --> 0:35:55.960
<v Speaker 1>I mean right here, as we're recording, and I have

0:35:56.160 --> 0:35:58.279
<v Speaker 1>a big thermis of water and I just end up

0:35:58.320 --> 0:36:00.839
<v Speaker 1>casually sipping on it the whole time. Yeah. Same here.

0:36:00.840 --> 0:36:02.640
<v Speaker 1>I always get a nice big glass of water before

0:36:02.640 --> 0:36:05.640
<v Speaker 1>we start recording. But but the question would be, why

0:36:05.760 --> 0:36:08.920
<v Speaker 1>are our bodies so sensitive to these tiny changes in

0:36:09.000 --> 0:36:13.120
<v Speaker 1>osmo reality in the amount of of osmolites dissolved in

0:36:13.160 --> 0:36:17.040
<v Speaker 1>the blood. Why would like a one percent increase in

0:36:17.120 --> 0:36:21.560
<v Speaker 1>salt concentration really caused that much of a problem. Well,

0:36:21.640 --> 0:36:24.920
<v Speaker 1>the authors offer some explanations. They say, first of all,

0:36:25.280 --> 0:36:27.319
<v Speaker 1>you've got this thing in your body known as the

0:36:27.360 --> 0:36:34.000
<v Speaker 1>electrochemical gradient. The cells in our bodies are selectively permeable

0:36:34.080 --> 0:36:39.240
<v Speaker 1>to specific ions quote, resulting in an electrochemical gradient across

0:36:39.320 --> 0:36:44.759
<v Speaker 1>the plasma membrane that is exploited for numerous cellular functions.

0:36:44.800 --> 0:36:48.160
<v Speaker 1>So this means that there's a difference in the electrical

0:36:48.280 --> 0:36:52.240
<v Speaker 1>charge and the concentration of various chemicals on opposite sides

0:36:52.320 --> 0:36:55.880
<v Speaker 1>of the membrane that surrounds each of our cells. And

0:36:55.960 --> 0:36:58.719
<v Speaker 1>the difference or the gradient here, the fact that it's

0:36:58.760 --> 0:37:02.040
<v Speaker 1>different on each side of the membrane is what permits

0:37:02.120 --> 0:37:06.640
<v Speaker 1>the transportation of ions across the membrane so that cells

0:37:06.719 --> 0:37:09.600
<v Speaker 1>can do things, so that they can send and receive things.

0:37:09.640 --> 0:37:13.200
<v Speaker 1>So if you change your blood osmolality, you say, increase

0:37:13.280 --> 0:37:16.719
<v Speaker 1>the concentration of salt in the body's water content. You

0:37:16.840 --> 0:37:22.200
<v Speaker 1>change this gradient, and you change the water contents inside cells,

0:37:22.360 --> 0:37:26.040
<v Speaker 1>and you quote degrade normal cellular function. Now, I was

0:37:26.080 --> 0:37:28.200
<v Speaker 1>trying to think of a rough analogy, and here's what

0:37:28.239 --> 0:37:30.360
<v Speaker 1>I came up with. This may be very rough, but

0:37:30.400 --> 0:37:33.160
<v Speaker 1>it's my best attempt. So when you change your blood

0:37:33.160 --> 0:37:37.000
<v Speaker 1>osmolality away from its ideal, I would say your body

0:37:37.120 --> 0:37:40.840
<v Speaker 1>sort of becomes like a city that starts having system

0:37:40.880 --> 0:37:46.799
<v Speaker 1>wide problems opening and closing doors. Now, is the problems

0:37:46.840 --> 0:37:49.880
<v Speaker 1>opening and closing doors of all kinds throughout a city

0:37:49.960 --> 0:37:54.640
<v Speaker 1>get worse? Eventually this would just cause myriad diverse problems

0:37:54.680 --> 0:37:58.040
<v Speaker 1>throughout the city, much like it would in your body. Well,

0:37:58.080 --> 0:38:00.160
<v Speaker 1>that that just sounds like chaos. That just sounds like

0:38:00.160 --> 0:38:03.439
<v Speaker 1>like all order is falling out out the window, right,

0:38:03.480 --> 0:38:07.319
<v Speaker 1>And you can actually see that the visual representation of

0:38:07.320 --> 0:38:09.719
<v Speaker 1>that chaos in a chart that the authors include in

0:38:09.760 --> 0:38:14.160
<v Speaker 1>their paper, where it shows what the typical symptoms are

0:38:14.239 --> 0:38:18.320
<v Speaker 1>as the blood osmolality goes too far above or below

0:38:18.480 --> 0:38:22.040
<v Speaker 1>what it's supposed to be uh and uh. Basically on

0:38:22.080 --> 0:38:24.040
<v Speaker 1>both sides, it's sort of a mirror image with a

0:38:24.040 --> 0:38:26.719
<v Speaker 1>few differences. So you've got the normal range, but then

0:38:26.760 --> 0:38:31.799
<v Speaker 1>you start getting away from it, you get things like irritability, lethargy, nausea,

0:38:32.320 --> 0:38:36.400
<v Speaker 1>a taxia, trembling, hypothermia, and then in both cases you

0:38:36.520 --> 0:38:39.960
<v Speaker 1>end up in the seizures and death territory. So yeah,

0:38:40.000 --> 0:38:42.560
<v Speaker 1>so basically, you know, we have this this thin little

0:38:43.360 --> 0:38:47.840
<v Speaker 1>realm of stability, and to either extreme it's just madness

0:38:47.840 --> 0:38:51.000
<v Speaker 1>and death. Right, So the body has to very carefully

0:38:51.080 --> 0:38:54.640
<v Speaker 1>keep that concentration of osmo lites in the right range,

0:38:54.840 --> 0:38:57.399
<v Speaker 1>and if it gets off there there are it will

0:38:57.440 --> 0:39:01.040
<v Speaker 1>take drastic measures to get it right again. But then

0:39:01.080 --> 0:39:03.680
<v Speaker 1>the authors identify another major reason that the body has

0:39:03.760 --> 0:39:08.000
<v Speaker 1>to keep fluid volume and osmalality at the right levels,

0:39:08.360 --> 0:39:10.800
<v Speaker 1>which is blood pressure. You know, they say, your body

0:39:10.920 --> 0:39:14.440
<v Speaker 1>uses blood to transport oxygen and other essential nutrients to

0:39:14.520 --> 0:39:16.560
<v Speaker 1>all of its tissues. Everything of the body. It needs

0:39:16.600 --> 0:39:19.160
<v Speaker 1>to get oxygen uh that you know, from the lungs

0:39:19.160 --> 0:39:22.479
<v Speaker 1>in the heart, and the blood has to get there

0:39:22.560 --> 0:39:25.600
<v Speaker 1>to do its work. If the volume of water in

0:39:25.640 --> 0:39:31.560
<v Speaker 1>the body drops below ideal levels, blood volume actually decreases.

0:39:31.640 --> 0:39:35.640
<v Speaker 1>There's not enough blood, which means the circulatory system has

0:39:35.680 --> 0:39:38.640
<v Speaker 1>to work harder and harder to keep blood pressure up

0:39:38.680 --> 0:39:40.600
<v Speaker 1>where it needs to be to get to all the

0:39:40.640 --> 0:39:43.800
<v Speaker 1>parts of the body and deliver those nutrients. So, in

0:39:43.880 --> 0:39:47.600
<v Speaker 1>addition to maintaining the right concentration of those dissolved things

0:39:47.600 --> 0:39:51.520
<v Speaker 1>like sodium, you also just need to have enough water

0:39:51.680 --> 0:39:53.719
<v Speaker 1>in your body to keep your blood pressure up to

0:39:53.760 --> 0:39:56.279
<v Speaker 1>allow your heart to keep getting blood to all the

0:39:56.320 --> 0:39:58.160
<v Speaker 1>parts of the body. It just it kind of comes

0:39:58.160 --> 0:39:59.600
<v Speaker 1>back to what you said earlier about it. You know

0:39:59.640 --> 0:40:02.439
<v Speaker 1>that we're there's water bags. We are creatures made out

0:40:02.440 --> 0:40:05.200
<v Speaker 1>of water, and if we don't have enough water, we

0:40:05.239 --> 0:40:08.840
<v Speaker 1>don't have enough of us. Right, Yeah, nothing nothing works

0:40:08.880 --> 0:40:12.040
<v Speaker 1>without it anyway. The authors say that the bodies of

0:40:12.080 --> 0:40:16.080
<v Speaker 1>animals have evolved to carefully preserve blood volume and blood

0:40:16.080 --> 0:40:18.879
<v Speaker 1>OSM reality, and then they describe some of the main

0:40:19.000 --> 0:40:22.160
<v Speaker 1>components of this system that we know about. So, first

0:40:22.160 --> 0:40:26.200
<v Speaker 1>of all, there are neurons that monitor blood OSM reality

0:40:26.400 --> 0:40:30.160
<v Speaker 1>and volume. You've got specially dedicated cells in the central

0:40:30.200 --> 0:40:33.799
<v Speaker 1>nervous system, that pay attention to this stuff, and when

0:40:33.880 --> 0:40:37.399
<v Speaker 1>they detect a problem, they quote trigger a coordinated set

0:40:37.440 --> 0:40:42.319
<v Speaker 1>of autonomic, neuroendocrine, and behavioral responses that defend these parameters

0:40:42.360 --> 0:40:45.759
<v Speaker 1>against change. So one of the main measures the body

0:40:45.800 --> 0:40:48.640
<v Speaker 1>can take to defend against changes in OSM reality is

0:40:48.800 --> 0:40:53.480
<v Speaker 1>modulating kidney function. So as osmolality increases, you get a

0:40:53.520 --> 0:40:57.640
<v Speaker 1>surge of anti diuretic hormone, which makes the kidneys change

0:40:57.719 --> 0:41:01.479
<v Speaker 1>tack to keep more water inside the body and make

0:41:01.520 --> 0:41:05.240
<v Speaker 1>the urine more highly concentrated, make it less deluded with water.

0:41:05.800 --> 0:41:08.920
<v Speaker 1>Of course, the kidneys can't do their job alone because

0:41:09.080 --> 0:41:11.840
<v Speaker 1>they also have to do other things. In addition to that,

0:41:11.880 --> 0:41:15.160
<v Speaker 1>they have to help purge the body of toxic substances

0:41:15.239 --> 0:41:18.000
<v Speaker 1>and other kinds of waste, and of course some some

0:41:18.080 --> 0:41:22.120
<v Speaker 1>water volume will necessarily be lost in that process. Also,

0:41:22.200 --> 0:41:25.040
<v Speaker 1>the body loses water through these other means we mentioned

0:41:25.040 --> 0:41:28.040
<v Speaker 1>a minute ago, sweating, breathing, and so forth, So eventually

0:41:28.080 --> 0:41:30.600
<v Speaker 1>the body will be forced to consume new water to

0:41:30.680 --> 0:41:33.480
<v Speaker 1>restore the balance and the volume of the blood plasma.

0:41:34.400 --> 0:41:37.720
<v Speaker 1>So so that's the chemistry and the physiology, but eventually

0:41:37.800 --> 0:41:39.960
<v Speaker 1>you have to get to behavior. At some point, the

0:41:39.960 --> 0:41:43.440
<v Speaker 1>brain has to trigger behaviors to get new water. In

0:41:44.120 --> 0:41:47.960
<v Speaker 1>so an animal thinks I need to drink water. Of course,

0:41:48.000 --> 0:41:50.839
<v Speaker 1>this behavior can be costly there, you know, there are

0:41:50.880 --> 0:41:54.800
<v Speaker 1>factors working against an animal's motivation to do it because

0:41:55.239 --> 0:41:58.799
<v Speaker 1>it might involve spending energy finding and traveling to a

0:41:58.840 --> 0:42:02.399
<v Speaker 1>water source. It might involve taking big risks. I mean,

0:42:02.440 --> 0:42:05.320
<v Speaker 1>think of all the nature documentaries you've seen when predation

0:42:05.440 --> 0:42:08.640
<v Speaker 1>happens at the water's edge, whether it's a crocodile jumping

0:42:08.640 --> 0:42:10.919
<v Speaker 1>out of the water or a predator sneaking up while

0:42:10.920 --> 0:42:14.480
<v Speaker 1>an animal is distracted by lapping up water. Yeah, and

0:42:14.480 --> 0:42:17.480
<v Speaker 1>and some of those predators have been traditionally been human beings,

0:42:17.719 --> 0:42:21.799
<v Speaker 1>oh totally. And of course drinking water just involves temporarily

0:42:22.120 --> 0:42:25.160
<v Speaker 1>de prioritizing other important things, like you know, in the

0:42:25.239 --> 0:42:28.840
<v Speaker 1>natural context, maybe forging for food or pursuing reproduction. But

0:42:28.920 --> 0:42:31.040
<v Speaker 1>even think you know, it might force you to get

0:42:31.080 --> 0:42:34.960
<v Speaker 1>up from gaming or whatever. Well, I mean, this is

0:42:35.040 --> 0:42:38.080
<v Speaker 1>one of those areas again where like with humans, so

0:42:38.120 --> 0:42:40.399
<v Speaker 1>many of us are are are fortunate that we never

0:42:40.440 --> 0:42:43.560
<v Speaker 1>have to hunt for water. You know, the drinking water

0:42:43.719 --> 0:42:46.919
<v Speaker 1>is readily available to us. We have all that we need.

0:42:47.480 --> 0:42:52.040
<v Speaker 1>And likewise, through humanum civilization, we we tend to have

0:42:52.160 --> 0:42:56.760
<v Speaker 1>the food situation knocked as well. Again, and and ideal circumstances,

0:42:56.920 --> 0:43:00.160
<v Speaker 1>you're not going to have to spend um most to

0:43:00.239 --> 0:43:02.640
<v Speaker 1>your day foraging for food, which is going to be

0:43:02.840 --> 0:43:06.239
<v Speaker 1>the case with many different species of animals, you know,

0:43:06.280 --> 0:43:08.680
<v Speaker 1>where most of the day is about just finding the food,

0:43:08.760 --> 0:43:10.640
<v Speaker 1>eating the food, and of course there's no there's no

0:43:10.719 --> 0:43:12.759
<v Speaker 1>room for anything else. And if you're having to hunt

0:43:12.760 --> 0:43:15.640
<v Speaker 1>for extra water along the way, then you're that's getting

0:43:15.640 --> 0:43:19.360
<v Speaker 1>in the way potentially of this this vital food hunt. Yeah,

0:43:19.640 --> 0:43:24.520
<v Speaker 1>just as an aside, easy access to clean, drinkable running

0:43:24.520 --> 0:43:27.480
<v Speaker 1>water is like might go to example of what's good

0:43:27.520 --> 0:43:29.680
<v Speaker 1>about modern civilization. You know, there are a lot of

0:43:29.680 --> 0:43:32.200
<v Speaker 1>people who kind of demonize modern civilization, and there are

0:43:32.200 --> 0:43:34.600
<v Speaker 1>a lot of things about it not to like. But

0:43:34.600 --> 0:43:37.640
<v Speaker 1>but easy access to clean water is like, that is

0:43:37.800 --> 0:43:41.319
<v Speaker 1>the most unambiguous good thing I can think of, right,

0:43:41.360 --> 0:43:43.560
<v Speaker 1>I mean to the to the to the extent that

0:43:43.600 --> 0:43:47.239
<v Speaker 1>it's ridiculous in some in many cases you know where

0:43:47.280 --> 0:43:50.520
<v Speaker 1>someone might ask, what what is this, what is this

0:43:50.600 --> 0:43:53.239
<v Speaker 1>water in your toilet? Well, this is drinking water, the

0:43:53.480 --> 0:43:55.719
<v Speaker 1>drinking water that comes into the house. He goes into

0:43:55.719 --> 0:43:57.920
<v Speaker 1>the toilet, we just make sure that the water in

0:43:57.960 --> 0:44:02.120
<v Speaker 1>there it's perfectly fresh and drinkable. Um, which I guess

0:44:02.239 --> 0:44:04.319
<v Speaker 1>is good for the dogs and the cats. But um,

0:44:05.120 --> 0:44:07.720
<v Speaker 1>you know certainly that I think you see these various

0:44:07.880 --> 0:44:10.799
<v Speaker 1>you know, gray water models that certainly make a lot

0:44:10.880 --> 0:44:12.759
<v Speaker 1>more sense, like why should the drinking water be the

0:44:12.840 --> 0:44:15.880
<v Speaker 1>water in the toilet. Can't the water from the washing

0:44:16.000 --> 0:44:17.800
<v Speaker 1>of my hands be the water in the toilet? Wouldn't

0:44:17.800 --> 0:44:21.080
<v Speaker 1>that make more sense? Of course it requires more work, right,

0:44:21.160 --> 0:44:23.880
<v Speaker 1>But to come back to the the the wild context,

0:44:23.960 --> 0:44:26.200
<v Speaker 1>I mean, obviously there are all these things that would

0:44:26.239 --> 0:44:31.239
<v Speaker 1>be factors pushing against your your acquisition of water when

0:44:31.320 --> 0:44:34.200
<v Speaker 1>your body needs it. So of course what an animal

0:44:34.320 --> 0:44:38.920
<v Speaker 1>needs is intrinsic motivation. Actually, they're demotivating factors that are

0:44:38.960 --> 0:44:43.000
<v Speaker 1>just natural parts of the environment. So acquiring water needs

0:44:43.080 --> 0:44:47.240
<v Speaker 1>its own intrinsic motivation, hence the motivating desire of thirst.

0:44:47.400 --> 0:44:51.040
<v Speaker 1>It is a moment to moment drive to acquire water

0:44:51.239 --> 0:44:55.760
<v Speaker 1>that's calibrated by the constantly updated feedback on blood volume

0:44:55.800 --> 0:44:58.680
<v Speaker 1>and osmality, though there may also be some other interesting

0:44:59.480 --> 0:45:01.719
<v Speaker 1>and more prizing inputs on it that will get to

0:45:01.840 --> 0:45:04.240
<v Speaker 1>in a bit Now, the authors point out that thirst

0:45:04.320 --> 0:45:08.680
<v Speaker 1>appears to have both positive and negative motivating mechanisms, and

0:45:08.760 --> 0:45:11.480
<v Speaker 1>I think you can think about food, food and hunger

0:45:11.560 --> 0:45:15.240
<v Speaker 1>as an analogy here, because there's something sort of along

0:45:15.280 --> 0:45:18.600
<v Speaker 1>the same line. So you've got positive reinforcement of fluid

0:45:18.640 --> 0:45:22.680
<v Speaker 1>drinking behavior by just making drinking water when you're thirsty

0:45:22.840 --> 0:45:25.279
<v Speaker 1>feel really good. You know, when you're very thirsty, that

0:45:25.400 --> 0:45:29.120
<v Speaker 1>glass of water, it's it's delicious, it's wonderful, it feels great.

0:45:29.640 --> 0:45:32.040
<v Speaker 1>And then you've got the negative reinforcement side, which is

0:45:32.120 --> 0:45:35.440
<v Speaker 1>that thirst is inherently unpleasant. It is experienced as a

0:45:35.560 --> 0:45:39.880
<v Speaker 1>type of discomfort or pain that has to be alleviated

0:45:40.040 --> 0:45:43.480
<v Speaker 1>by drinking fluid. So we all know from experience that

0:45:43.600 --> 0:45:45.840
<v Speaker 1>these things are true, that you have this positive and

0:45:45.960 --> 0:45:49.960
<v Speaker 1>negative reinforcement mechanism within the brain for thirst and the

0:45:50.040 --> 0:45:53.600
<v Speaker 1>drinking of water. But what's very interesting is that, at

0:45:53.680 --> 0:45:57.200
<v Speaker 1>least at the time of this paper, in how these

0:45:57.239 --> 0:46:00.360
<v Speaker 1>two mechanisms of thirst are instantiated in the brain is

0:46:00.440 --> 0:46:04.720
<v Speaker 1>still not fully understood. There are some major question marks remaining,

0:46:04.800 --> 0:46:06.799
<v Speaker 1>and I think there are at least a few other

0:46:06.880 --> 0:46:09.480
<v Speaker 1>studies that we can refer to in subsequent parts of

0:46:09.560 --> 0:46:13.440
<v Speaker 1>the series about that where where some ideas have developed

0:46:13.520 --> 0:46:16.200
<v Speaker 1>since then, but there's still a lot of questions out there,

0:46:16.880 --> 0:46:19.200
<v Speaker 1>and this is This is one of the reasons that

0:46:19.239 --> 0:46:22.240
<v Speaker 1>I thought it would be so interesting to pursue Thirst

0:46:22.719 --> 0:46:25.680
<v Speaker 1>as a series on the show, because it's surprising that

0:46:25.840 --> 0:46:27.600
<v Speaker 1>there are things we still don't know about it. It

0:46:27.680 --> 0:46:29.680
<v Speaker 1>seems like one of those things that would be absolutely

0:46:29.800 --> 0:46:33.239
<v Speaker 1>totally understood at this point. But but there's some great

0:46:33.280 --> 0:46:37.560
<v Speaker 1>outlining questions about thirst and and uh, how we experience thirst,

0:46:37.960 --> 0:46:41.520
<v Speaker 1>what are the neural pathways there, how is thirst sated?

0:46:41.600 --> 0:46:43.800
<v Speaker 1>And so forth? So maybe we'll have to call it

0:46:43.920 --> 0:46:45.960
<v Speaker 1>for this first part here. I know I'm only halfway

0:46:46.000 --> 0:46:48.400
<v Speaker 1>through discussing this uh from repaper, but if we go

0:46:48.520 --> 0:46:50.760
<v Speaker 1>on through the end of this one, this first episode

0:46:50.800 --> 0:46:52.800
<v Speaker 1>is gonna be two hours long or something, So so

0:46:52.960 --> 0:46:54.919
<v Speaker 1>maybe we should call it. What do you think, Rob?

0:46:55.280 --> 0:46:57.959
<v Speaker 1>I think so, Yeah, I'm actually almost out of water

0:46:58.080 --> 0:47:00.799
<v Speaker 1>here and I'm going to have to reef ill. But yeah,

0:47:00.800 --> 0:47:02.200
<v Speaker 1>I'm excited to keep going with this. There are a

0:47:02.280 --> 0:47:05.320
<v Speaker 1>number of little areas I'm hoping we'll get into the

0:47:05.400 --> 0:47:09.680
<v Speaker 1>manipulation of thirst by other organisms the end and life

0:47:09.719 --> 0:47:13.040
<v Speaker 1>forms the I want to get back to the taste

0:47:13.080 --> 0:47:16.200
<v Speaker 1>of water. Uh, this is something that's always fascinated me.

0:47:16.560 --> 0:47:20.160
<v Speaker 1>I mean, granted, water, the taste of of of water

0:47:20.239 --> 0:47:22.080
<v Speaker 1>will change depending on where you're getting the water. But

0:47:22.160 --> 0:47:24.000
<v Speaker 1>you'll sometimes hear people say, well, I don't like the

0:47:24.040 --> 0:47:26.959
<v Speaker 1>taste of water, or we'll think of water as having

0:47:27.120 --> 0:47:30.200
<v Speaker 1>no taste at all. Um. I actually found some some

0:47:30.480 --> 0:47:32.880
<v Speaker 1>some some papers dealing with this topic a little bit,

0:47:33.000 --> 0:47:35.160
<v Speaker 1>so I think they could be fun to discuss people

0:47:35.160 --> 0:47:37.239
<v Speaker 1>who don't like the taste of water that is a

0:47:37.360 --> 0:47:43.120
<v Speaker 1>telltale sign of vampireism. Just add some red food coloring

0:47:43.160 --> 0:47:45.279
<v Speaker 1>to it. Then then you're you're like, oh, this is great,

0:47:45.360 --> 0:47:48.520
<v Speaker 1>this is wonderful. Okay, well, all veins to drink from

0:47:48.640 --> 0:47:51.920
<v Speaker 1>when we return, all right. Uh. In the meantime, if

0:47:51.960 --> 0:47:53.560
<v Speaker 1>you want to check out other episodes of Stuff to

0:47:53.600 --> 0:47:55.279
<v Speaker 1>Blow your Mind, you'll find them in the Stuff to

0:47:55.280 --> 0:47:57.920
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0:47:58.040 --> 0:48:02.320
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0:48:04.400 --> 0:48:06.440
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0:48:06.480 --> 0:48:09.960
<v Speaker 1>matters and just discuss a weird film Huge thanks as

0:48:09.960 --> 0:48:13.520
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0:48:13.560 --> 0:48:15.080
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0:48:15.239 --> 0:48:17.680
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0:48:17.760 --> 0:48:19.759
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0:48:19.800 --> 0:48:22.839
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0:48:22.880 --> 0:48:33.280
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0:48:33.400 --> 0:48:36.120
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