WEBVTT - Capítulo 215: The Memeifcation of Evil

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<v Speaker 1>Lok at Our Radio is a radiophonic novela, which.

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<v Speaker 2>Is just a very extra way of saying a podcast.

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<v Speaker 1>I'm fiosa fem.

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<v Speaker 2>And I am Ma la Munos. We're podcasting through another

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<v Speaker 2>Trump election year. We've been podcasting through election years, a

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<v Speaker 2>global pandemic, civic unrest, political controversies, the Me Too movement,

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<v Speaker 2>the rise of TikTok, and we are still here. We're

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<v Speaker 2>not done telling stories.

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<v Speaker 1>We're still making podcasts. We're older, we're wiser, We're even

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<v Speaker 1>podcasting through a new decade of our lives.

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<v Speaker 2>Since twenty sixteen, we've been making locat our Radio independently

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<v Speaker 2>until we joined iHeartMedia's Michael Dura Network in twenty twenty two.

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<v Speaker 1>From our Lips to your Ears, fall in love with

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<v Speaker 1>Loka to a radio like you never have before.

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<v Speaker 2>Welcome to Season nine. Love that first.

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<v Speaker 1>Listen, Olao la Loka Motes. Welcome to Season nine of

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<v Speaker 1>lok at Dora Radio.

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<v Speaker 2>I'm the Osa and I'm Mala.

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<v Speaker 1>Lok at Dora Radio is a podcast dedicated to archiving

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<v Speaker 1>our present and shifting the culture forward. You're tuning in

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<v Speaker 1>to Capitroro cientos Kinze two fifteen.

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<v Speaker 2>Last Time on LOCATORA Radio, we interviewed Linda Garcia, who

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<v Speaker 2>is running uncontested in the upcoming November election for the

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<v Speaker 2>office of Texas State rep for District one oh seven.

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<v Speaker 3>Could see that I had been doing the work, and

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<v Speaker 3>so the work means that I had been taking steps

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<v Speaker 3>to work with our community and shift current circumstances in

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<v Speaker 3>our community. And so for a lot of people, that

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<v Speaker 3>is what a public servant does.

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<v Speaker 2>That is what she is slated to be sworn in

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<v Speaker 2>January twenty twenty four. It is a really juicy, informative interview,

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<v Speaker 2>so make sure you tune in, leave a comment, subscribe,

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<v Speaker 2>and share with a friend.

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<v Speaker 1>So how are you doing, Mala, Oh, I'm doing really well.

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<v Speaker 1>Why are you doing really well?

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<v Speaker 2>For a variety of reasons, life is just to go

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<v Speaker 2>my way right now. I'm really like my lucky Girl

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<v Speaker 2>syndrome is at its peak. I think in these moments,

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<v Speaker 2>school is going well. There are like some fun things

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<v Speaker 2>happening on the personal front that I will not divulge.

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<v Speaker 2>You know what's going on. And you know, we have

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<v Speaker 2>our two weekly shows and now we're like very much

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<v Speaker 2>underway with Senora sex Ed, which is super exciting, especially

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<v Speaker 2>because it's been years in the making.

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<v Speaker 1>Yeah, we have five episodes out so far, five episodes

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<v Speaker 1>of a thirty episode season, and we just have been

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<v Speaker 1>fully in production for a while now, and so it's

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<v Speaker 1>really fun to be putting out the episodes finally and

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<v Speaker 1>also to be booking the new guest as well.

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<v Speaker 2>And we haven't launched a brand new original show that

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<v Speaker 2>we are co producing and co hosting since we launched

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<v Speaker 2>lok at Thought our radio, So this is our first

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<v Speaker 2>time putting out a whole new project as look at

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<v Speaker 2>Thought our productions in collectoration with my podcast network. But

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<v Speaker 2>it's been really fascinating to me to watch the show,

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<v Speaker 2>Senora Sex said, go from an idea to even like recording,

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<v Speaker 2>to then seeing it take on its own identity, its

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<v Speaker 2>own style, its own vibe, and sort of like letting

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<v Speaker 2>the show reveal itself to us and each guest really

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<v Speaker 2>kind of bringing a different lens, a different topic, a

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<v Speaker 2>different angle that I don't think we can always we can.

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<v Speaker 2>We can't always predict, you know, like what a guest

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<v Speaker 2>is going to bring to the show, and we and

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<v Speaker 2>like letting that happen and then like following the lead

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<v Speaker 2>of the guest has been really fun.

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<v Speaker 1>Yeah, I agree. I think that that's what makes Senora

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<v Speaker 1>sex said different from Loka Tora, where we're giving the

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<v Speaker 1>guests the space to really tell their own story and

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<v Speaker 1>it's not about a specific project that they're working on

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<v Speaker 1>or specific moment a current moment. Really, when we talk

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<v Speaker 1>about Loka Tora, we're archiving the present and so very

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<v Speaker 1>much we're talking talking about an artist, a creative and

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<v Speaker 1>activist and what they're doing right now in this present

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<v Speaker 1>moment where a Senora sex said, we're really giving the

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<v Speaker 1>guests the opportunity to reflect on their upbringing, their family,

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<v Speaker 1>anything related to sex and sexuality. And I love when

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<v Speaker 1>they have these moments where they're sharing something for the

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<v Speaker 1>first time or in real time, you can see them like, oh,

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<v Speaker 1>I actually never thought about it that way, but now

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<v Speaker 1>that I'm saying it out loud to you both, I

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<v Speaker 1>can really see it or I can think about it

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<v Speaker 1>in this way. And so I think that's what makes

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<v Speaker 1>the show really unique and different from Look at Thota Radio.

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<v Speaker 2>I agree, it's extremely personal, and I think in more

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<v Speaker 2>recent seasons Locator has gotten less like personal and less

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<v Speaker 2>putting the private out for the public. But Senora Sexad

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<v Speaker 2>is that space where our guests can very much do that,

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<v Speaker 2>and it's been cool to see how our guests, like

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<v Speaker 2>Aida Rodriguez talked about feeling really safe during the interview

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<v Speaker 2>to go there and talk about deep issues and difficult

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<v Speaker 2>memories and maybe traumas that she hasn't talked about out

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<v Speaker 2>loud necessarily outside of her book. So it's just been

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<v Speaker 2>really cool. And our most recent episode, while at the

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<v Speaker 2>time of this recording, features a mother daughter pair that

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<v Speaker 2>I am so excited to have on the show, Lily

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<v Speaker 2>and Lethisia Roldan. If you tune into Senora Sex Said,

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<v Speaker 2>you're gonna notice we have a recurring segment. It's a

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<v Speaker 2>house call from doctor Roldan and she's giving us her

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<v Speaker 2>obgyn resident physician input on some of the topics that

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<v Speaker 2>our guests bring up, whether it's perimenopause or masturbation, what

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<v Speaker 2>have you, or a myth busting around the hymen. The hymen,

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<v Speaker 2>I forgot the word. We talked about it so much

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<v Speaker 2>that I forgot the word. But now she has her

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<v Speaker 2>own episode with her mom where we talk about their

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<v Speaker 2>own journey on Senora Sex Said, and really her journey

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<v Speaker 2>to becoming a gynecologist. So it's a very fun episode,

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<v Speaker 2>very full, so make sure you go and tune in.

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<v Speaker 1>Yeah, I love all of the episodes so far, but

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<v Speaker 1>I especially feel really connected and really like tenderhearted about

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<v Speaker 1>the mother daughter conversations because again, you can see in

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<v Speaker 1>real time mother daughters processing their relationship, their understanding of

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<v Speaker 1>sex and sexuality, not only about themselves, but also of

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<v Speaker 1>their mothers or their counterparts, depending who it is, and

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<v Speaker 1>so that has also been really beautiful to see. And

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<v Speaker 1>you know, we're not necessarily defining Senora sext as an archive,

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<v Speaker 1>but when I think about like oral tradition and a

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<v Speaker 1>mother daughter story, I'm like, we've just archived this for

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<v Speaker 1>them and they can listen to it for as long

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<v Speaker 1>as the feed exists. And to me, that's something so

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<v Speaker 1>special because as we know, like as our parents' age,

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<v Speaker 1>there's all these stories you want to capture. And I

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<v Speaker 1>really feel like for the mother daughter episodes, it really

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<v Speaker 1>is that time capsule because it's not just present day

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<v Speaker 1>how we're processing, but it's looking back on their childhoods,

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<v Speaker 1>looking into the future if they want to become mothers themselves,

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<v Speaker 1>and having those dialogues with their mother. And so I

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<v Speaker 1>think that that's something really special about the show.

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<v Speaker 2>It's super special. And when have we seen these types

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<v Speaker 2>of mother daughter conversations in one place.

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<v Speaker 1>In a Latino Latina LATINX context. Yeah, talking about sex

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<v Speaker 1>and sexuality. And we'll have guests that are like, I

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<v Speaker 1>want to do it, but my mom isn't down. And

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<v Speaker 1>of course we're not going to force the sangnona. You know,

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<v Speaker 1>we're not going to even our own moms. Like when

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<v Speaker 1>we were starting the show, like they had said yes

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<v Speaker 1>and they were down, and then as like it came

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<v Speaker 1>down to interviewing, there was a little more hesitancy, and

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<v Speaker 1>so we haven't actually booked them yet. I'm still hoping

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<v Speaker 1>that my mom will listen to one of the mother

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<v Speaker 1>daughter episodes and understand the vibe and the goal of

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<v Speaker 1>the show and not feel too shy about it. But yeah,

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<v Speaker 1>we're not going to force anyone, but I do hope

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<v Speaker 1>that I can get her on eventually.

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<v Speaker 2>Yeah, we the jury still out on our moms, but

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<v Speaker 2>we are grateful to our guests and their moms for

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<v Speaker 2>being so open and vulnerable. And we took it a

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<v Speaker 2>step further. We went with Victory House to the Santa

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<v Speaker 2>Fe Spring Swap Meat and Live and in person and

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<v Speaker 2>on camera. We just approached random women, mothers and daughters,

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<v Speaker 2>and we asked them if we could give them like

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<v Speaker 2>a brief interview about how they learned about sex and sexuality.

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<v Speaker 2>And we interviewed some really great women who were funny,

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<v Speaker 2>who were really they just wanted to talk about it.

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<v Speaker 2>They were down, and you know, it's not every day

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<v Speaker 2>that someone approaches you at the swap meet to ask,

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<v Speaker 2>you know, how did you learn about sex? But totally

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<v Speaker 2>and some were not down. Some were like absolutely not, no,

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<v Speaker 2>thank you. And some who were there with like boyfriends

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<v Speaker 2>or male partners. I think we're shy, which is fine,

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<v Speaker 2>but go to our instagram and check out that clip

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<v Speaker 2>from the Santa Fe Springs swap meat. It was really fun.

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<v Speaker 1>Yeah, and I think they're I don't know if this

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<v Speaker 1>is a generalization, but I think so far what we've seen,

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<v Speaker 1>it's either your super down to talk about sex and

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<v Speaker 1>sexuality and sex ed or you're not.

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<v Speaker 2>Yeah.

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<v Speaker 1>I don't know if we've found that in between, because

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<v Speaker 1>I think to be in that in between, you're gonna

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<v Speaker 1>you're still gonna you're gonna go to one side or

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<v Speaker 1>the other. You're gonna go more towards no or more

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<v Speaker 1>towards yes. So it's it has been really fun to

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<v Speaker 1>talk to the women, the signos especially that are like yes,

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<v Speaker 1>I want to talk about this because no one's ever

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<v Speaker 1>talked to me about it before. It's fun subscribe leave

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<v Speaker 1>a review for that.

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<v Speaker 2>Show as well.

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<v Speaker 1>It's a brand new feed, so we're growing the audience.

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<v Speaker 1>We have one review so far and it's a very

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<v Speaker 1>sweet review. So if you want to contribute, we would

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<v Speaker 1>love that so so much.

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<v Speaker 2>On Apple podcasts and on Spotify.

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<v Speaker 1>Yes, all streaming platforms, but especially the Apple pod and

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<v Speaker 1>the Spotify. If you can leave five stars, if you

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<v Speaker 1>can leave a review, that would be greatly appreciated. Don't

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<v Speaker 1>go anywhere, Lokamotives.

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<v Speaker 2>We'll be right back and we're back with more of

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<v Speaker 2>our episode.

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<v Speaker 1>So today, aside from our general check in and talking

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<v Speaker 1>about our new show, Total Mood Shift, it's election season.

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<v Speaker 2>Yes, it is again again. It's always election season. It

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<v Speaker 2>feels like.

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<v Speaker 1>Every well, every presidential election. Obviously we've covered it because

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<v Speaker 1>we've been in existence for eight years, nine seasons, but

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<v Speaker 1>local elections we cover two. But we're seeing like it's

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<v Speaker 1>not even Trump two point zero. It's like Trump three

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<v Speaker 1>point oh, because this is his third time running wild,

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<v Speaker 1>which like, I'm an abolitionist until it comes to these

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<v Speaker 1>shitty men.

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<v Speaker 2>Yeah under the jail, Yeah, I'm like please.

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<v Speaker 1>Today we're talking about the presidential election, but more specifically

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<v Speaker 1>the recent live debate between Kamala Harris and Donald Trump

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<v Speaker 1>that took place on September tenth.

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<v Speaker 2>So if you guys tuned in, then you probably saw that,

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<v Speaker 2>among other things, donald Trump started talking about Haitian immigrants

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<v Speaker 2>in Springfield, quote eating dogs, eating cats, eating the pets

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<v Speaker 2>of the people that live there in Springfield. So, of course,

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<v Speaker 2>when something like this happens, donald Trump gives us a inflamed,

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<v Speaker 2>ridiculous racist SoundBite, the internet goes wild, right, it gets

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<v Speaker 2>picked up and it's spread like wildfire. And we see

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<v Speaker 2>a quote like that not only covered in the news

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<v Speaker 2>and not only dissected by commentators, but we see what

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<v Speaker 2>we're calling the memification of a statement like that, right,

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<v Speaker 2>people making tiktoks. It's becoming a sound it's becoming its

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<v Speaker 2>own meme. We want to sort of talk about all

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<v Speaker 2>the implications of that and analyze that that process.

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<v Speaker 1>Before we go into our own analysi of what it

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<v Speaker 1>means when someone like Trump becomes a meme. Also want

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<v Speaker 1>to just set the stage as to what has been

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<v Speaker 1>going on the past week. So during the during the debate,

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<v Speaker 1>it was moderated by two journalists, Lindsay Davis and David Muir,

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<v Speaker 1>and they were fact checking in real time, which I

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<v Speaker 1>really appreciated because a lot of people won't go back

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<v Speaker 1>and check and fact check afterwards. There are fact checking,

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<v Speaker 1>there is fact checking that happens by certain outlets after

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<v Speaker 1>the fact, but I think it being live was super

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<v Speaker 1>important and really critical. And as they were fact checking

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<v Speaker 1>this claim that Trump made about quote Haitian immigrants eating pets,

0:12:46.320 --> 0:12:48.800
<v Speaker 1>David Muir fact checked in real time and said, there

0:12:48.800 --> 0:12:51.320
<v Speaker 1>are actually no reports. The city commissioner has said there

0:12:51.320 --> 0:12:56.160
<v Speaker 1>are no reports of immigrants or anyone eating pets, eating cats,

0:12:56.200 --> 0:12:59.640
<v Speaker 1>eating dogs, and really challenged that narrative that he was stating,

0:13:00.200 --> 0:13:03.880
<v Speaker 1>and so essentially it was baseless, right, But of course

0:13:04.120 --> 0:13:07.040
<v Speaker 1>he ran with it, and the Republican Party ran with it,

0:13:07.120 --> 0:13:09.800
<v Speaker 1>or members of the Republican Party ran with it, And

0:13:09.880 --> 0:13:15.000
<v Speaker 1>since then there have been real life implications as to

0:13:15.880 --> 0:13:17.160
<v Speaker 1>the statements that he made.

0:13:17.480 --> 0:13:20.360
<v Speaker 2>And of course, you know, Donald Trump comes from a

0:13:20.400 --> 0:13:23.840
<v Speaker 2>reality TV background, I think a big part of his

0:13:24.000 --> 0:13:27.840
<v Speaker 2>staying power at this point has been his sort of

0:13:27.880 --> 0:13:33.160
<v Speaker 2>ability to capture a public media moment and give his

0:13:33.720 --> 0:13:37.560
<v Speaker 2>folks a SoundBite and something that can be clipped and

0:13:37.640 --> 0:13:42.440
<v Speaker 2>quoted and shared and memified, and in essence he launches

0:13:42.480 --> 0:13:45.320
<v Speaker 2>into this well, and we're talking about this episode as

0:13:45.320 --> 0:13:48.520
<v Speaker 2>the memification of evil, right, and where he takes something

0:13:48.600 --> 0:13:53.280
<v Speaker 2>super diabolical and the general public turns it into content

0:13:53.760 --> 0:13:56.800
<v Speaker 2>on the Internet that can be recreated and shared. We

0:13:56.880 --> 0:13:59.439
<v Speaker 2>don't always know the intent of that person, but we

0:13:59.480 --> 0:14:02.640
<v Speaker 2>can guaranty that there's a lot of them who want

0:14:02.679 --> 0:14:06.840
<v Speaker 2>to propagate that stereotypical racist statement, who want it to

0:14:06.880 --> 0:14:10.800
<v Speaker 2>spread and want it to be believed. So probably folks

0:14:10.840 --> 0:14:13.400
<v Speaker 2>will act on it, whether that's in the way that

0:14:13.480 --> 0:14:15.880
<v Speaker 2>they vote or in the way that they're interacting with

0:14:16.000 --> 0:14:18.600
<v Speaker 2>the community that's being targeted, which in this case is

0:14:18.640 --> 0:14:20.200
<v Speaker 2>the Haitian community.

0:14:20.320 --> 0:14:24.960
<v Speaker 1>Yeah, and I think because we have been online for

0:14:25.000 --> 0:14:28.880
<v Speaker 1>so long, right, depending on your age, but also so

0:14:29.000 --> 0:14:31.560
<v Speaker 1>much of how we consume news now, so much of

0:14:31.560 --> 0:14:35.320
<v Speaker 1>how we consume anything is online, whether that be through

0:14:35.360 --> 0:14:38.320
<v Speaker 1>a digital publication or a legacy outlet. That everybody is

0:14:38.320 --> 0:14:41.240
<v Speaker 1>online at this point, and so I think that memes

0:14:41.880 --> 0:14:45.560
<v Speaker 1>have become or have felt, very innocent in some way,

0:14:45.680 --> 0:14:48.840
<v Speaker 1>like it's a joke, it's not that serious. There's some

0:14:48.920 --> 0:14:51.640
<v Speaker 1>hilarious memes out there about tons of different things, right,

0:14:51.680 --> 0:14:54.680
<v Speaker 1>And I think what we're more so thinking about is

0:14:55.400 --> 0:14:59.640
<v Speaker 1>how we sanitize what someone says, when we turn it

0:14:59.640 --> 0:15:03.160
<v Speaker 1>into a meme, how we make it less threatening when

0:15:03.200 --> 0:15:05.720
<v Speaker 1>it becomes a joke. And I think there's that fine

0:15:05.760 --> 0:15:08.800
<v Speaker 1>line of like, this is so ridiculous, How can anyone

0:15:08.840 --> 0:15:12.200
<v Speaker 1>believe this? This is so ridiculous? How is this not funny?

0:15:12.640 --> 0:15:16.120
<v Speaker 1>But there's real implications, as we've seen in the past

0:15:16.560 --> 0:15:19.520
<v Speaker 1>eight years of what it means when someone like Donald

0:15:19.560 --> 0:15:23.200
<v Speaker 1>Trump is platformed, even in a way where it's quote

0:15:23.240 --> 0:15:26.040
<v Speaker 1>a joke, it's supposed to be funny, or we're poking

0:15:26.080 --> 0:15:29.480
<v Speaker 1>fun at what he said, there's actual real life implications.

0:15:29.880 --> 0:15:34.040
<v Speaker 2>Absolutely, there's real life implications. I mean, number one, it's

0:15:34.080 --> 0:15:39.160
<v Speaker 2>not just him alone making the statement anymore. At the

0:15:39.200 --> 0:15:43.120
<v Speaker 2>debate now it's like all these individuals with their own

0:15:43.200 --> 0:15:45.960
<v Speaker 2>feeds and their own audiences and their own platforms of

0:15:46.040 --> 0:15:51.040
<v Speaker 2>varying sizes, spreading and giving new life to the statements

0:15:51.120 --> 0:15:53.440
<v Speaker 2>and making sure they get out there, and so we're

0:15:53.440 --> 0:15:56.800
<v Speaker 2>going to talk about just kind of like different instances

0:15:57.000 --> 0:15:59.400
<v Speaker 2>where things like this have happened in the past, whether

0:15:59.400 --> 0:16:04.280
<v Speaker 2>we're talking about about cartoonists and racist propaganda against Jewish

0:16:04.320 --> 0:16:09.280
<v Speaker 2>people in Nazi Germany, right, Like, the arts can be

0:16:09.400 --> 0:16:13.760
<v Speaker 2>implicated in the spread of propaganda, you know, and things

0:16:13.880 --> 0:16:18.880
<v Speaker 2>like memes and cartoons and jokes and sketches and TV

0:16:18.960 --> 0:16:23.080
<v Speaker 2>shows can be used for things that are beyond like

0:16:23.200 --> 0:16:25.560
<v Speaker 2>a laugh or a he he haha. They can be

0:16:25.680 --> 0:16:28.560
<v Speaker 2>used to propagate evil. And so that's sort of what

0:16:28.600 --> 0:16:31.240
<v Speaker 2>we want to talk about today as we analyze this

0:16:31.320 --> 0:16:32.479
<v Speaker 2>most recent occurrence.

0:16:33.400 --> 0:16:35.240
<v Speaker 1>I think what Trump one of the things that Trump

0:16:35.280 --> 0:16:38.680
<v Speaker 1>is really quote good at, is creating this like racist

0:16:38.760 --> 0:16:42.480
<v Speaker 1>dog whistling and picking a certain community to attack.

0:16:42.680 --> 0:16:42.800
<v Speaker 2>Right.

0:16:42.880 --> 0:16:47.240
<v Speaker 1>He did that back in twenty sixteen with Mexican immigrant communities.

0:16:47.640 --> 0:16:50.680
<v Speaker 1>He's done that with Api folks, He's done that with Muslims.

0:16:50.920 --> 0:16:54.000
<v Speaker 1>Now he's doing that with Haitians. And so it's really

0:16:54.080 --> 0:16:57.880
<v Speaker 1>easy for him to pick a group and just makeup

0:16:57.920 --> 0:17:02.040
<v Speaker 1>shit about them and people and his bass runs with it,

0:17:02.080 --> 0:17:05.040
<v Speaker 1>and he knows that. And so I think there's a

0:17:05.480 --> 0:17:08.320
<v Speaker 1>part of us that maybe wants there's a part of

0:17:08.400 --> 0:17:12.240
<v Speaker 1>us that can discern like, this is not real, this

0:17:12.400 --> 0:17:16.359
<v Speaker 1>is baseless, this is a lie, this is wrong. But

0:17:16.480 --> 0:17:19.320
<v Speaker 1>then I think you might have said this Mala already,

0:17:19.400 --> 0:17:21.040
<v Speaker 1>or maybe you just said it to me earlier. But

0:17:21.720 --> 0:17:24.880
<v Speaker 1>it's like, don't he doesn't really need to spread anything

0:17:25.200 --> 0:17:28.680
<v Speaker 1>beyond that one statement, because it's not just his party

0:17:28.760 --> 0:17:33.520
<v Speaker 1>running with it. It's even us like liberals, progressives, Democrats,

0:17:33.560 --> 0:17:36.760
<v Speaker 1>however you may identify turning it into a joke itself,

0:17:36.840 --> 0:17:39.720
<v Speaker 1>like we're doing the legwork for him, and it's staying

0:17:40.359 --> 0:17:43.560
<v Speaker 1>in the ether. It's staying in the zeitgeist because it's

0:17:43.560 --> 0:17:47.560
<v Speaker 1>still two weeks later practically, and people are still talking

0:17:47.600 --> 0:17:50.600
<v Speaker 1>about it, and it's and it's still a quote joke. Right.

0:17:50.640 --> 0:17:52.360
<v Speaker 2>There are TikTok.

0:17:52.000 --> 0:17:55.080
<v Speaker 1>Dances, there are songs created. My mom was showing me

0:17:55.720 --> 0:17:59.600
<v Speaker 1>a TikTok video of a creator that made this song

0:18:00.080 --> 0:18:03.920
<v Speaker 1>using the SoundBite from Trump, and for all of the

0:18:04.080 --> 0:18:07.480
<v Speaker 1>money he made from streams or views, he was donating

0:18:07.520 --> 0:18:10.919
<v Speaker 1>it to like an animal organization. So I'm like, okay,

0:18:11.160 --> 0:18:16.000
<v Speaker 1>a little bit of like some altruism, but the cats

0:18:16.000 --> 0:18:18.640
<v Speaker 1>and dogs aren't actually being affected. Who's being affected? Are

0:18:18.680 --> 0:18:23.119
<v Speaker 1>the Haitian immigrants and the Haitian community in Springfield, Ohio.

0:18:23.560 --> 0:18:29.440
<v Speaker 2>Yeah, it's was that creator, like a white creator doing

0:18:29.480 --> 0:18:33.600
<v Speaker 2>like an ironic, like indie pop cover of the hate

0:18:33.600 --> 0:18:37.000
<v Speaker 2>speech something like that, Yes, and that sort of And

0:18:37.040 --> 0:18:40.440
<v Speaker 2>it's like the intention behind the creator is one thing,

0:18:41.160 --> 0:18:45.080
<v Speaker 2>and the irony that you sort of gloss on top

0:18:45.119 --> 0:18:48.639
<v Speaker 2>of the hate speech is sort of like, Uh, I

0:18:48.640 --> 0:18:53.240
<v Speaker 2>don't think it's enough. It's not enough to separate what

0:18:53.320 --> 0:18:57.919
<v Speaker 2>you've made from the original statement, from the original moment

0:18:57.920 --> 0:19:01.679
<v Speaker 2>of hate speech and the intention behind why those words

0:19:01.680 --> 0:19:04.639
<v Speaker 2>were shared during the debate, you know. And I think,

0:19:04.720 --> 0:19:09.840
<v Speaker 2>like with with a situation like that, it's so you're right,

0:19:11.400 --> 0:19:13.560
<v Speaker 2>for whose benefit? Why did you make this? Like who's

0:19:13.600 --> 0:19:14.439
<v Speaker 2>benefiting from this?

0:19:14.800 --> 0:19:15.000
<v Speaker 1>Right?

0:19:15.160 --> 0:19:17.840
<v Speaker 2>Who's benefiting from this? It's the dogs and the cats,

0:19:18.280 --> 0:19:23.720
<v Speaker 2>right like, and that creator probably because that song probably

0:19:23.720 --> 0:19:28.840
<v Speaker 2>got that person like lots of views and traction and engagement. Yeah,

0:19:28.880 --> 0:19:32.000
<v Speaker 2>And so ultimately it's like this community is being put

0:19:32.040 --> 0:19:35.560
<v Speaker 2>at the center of this nasty firestorm, but at least

0:19:35.600 --> 0:19:38.120
<v Speaker 2>you got to make like a little ironic indie pop

0:19:38.200 --> 0:19:40.640
<v Speaker 2>song about it and get a million views or whatever.

0:19:40.840 --> 0:19:44.600
<v Speaker 1>It's Eh, it's like the ethics of the creator economy

0:19:44.760 --> 0:19:48.720
<v Speaker 1>in that way where like not everything needs to be

0:19:48.840 --> 0:19:52.240
<v Speaker 1>content and not everything should be content, and it's not

0:19:52.359 --> 0:19:55.280
<v Speaker 1>to target that specific person, it's just in general, right,

0:19:55.400 --> 0:19:57.919
<v Speaker 1>like some things shouldn't be turned into content. And I

0:19:57.960 --> 0:20:01.720
<v Speaker 1>think what we haven't learned earned thus far and we

0:20:01.760 --> 0:20:05.720
<v Speaker 1>as a culture, is that bad people need to be ignored,

0:20:06.119 --> 0:20:08.679
<v Speaker 1>like when they say outrageous things, like we have to

0:20:08.880 --> 0:20:12.560
<v Speaker 1>ignore them instead of platforming them. And because someone like

0:20:12.600 --> 0:20:15.760
<v Speaker 1>Trump is so quote good for business, like he's going

0:20:15.840 --> 0:20:19.119
<v Speaker 1>to be all over the news outlets and that's what

0:20:19.200 --> 0:20:22.080
<v Speaker 1>he wants, and he the memes are going to be

0:20:22.119 --> 0:20:25.560
<v Speaker 1>made and that's what he wants. And so someone like that,

0:20:25.800 --> 0:20:28.560
<v Speaker 1>Like if we could go back in time and we

0:20:28.640 --> 0:20:32.040
<v Speaker 1>ignored this person as opposed to giving them the platform

0:20:32.080 --> 0:20:34.800
<v Speaker 1>that they needed. Of course it's not that simple, but

0:20:34.880 --> 0:20:37.200
<v Speaker 1>what would it have looked like if the major news

0:20:37.240 --> 0:20:41.120
<v Speaker 1>outlets back in twenty fifteen twenty sixteen, we're not giving

0:20:41.240 --> 0:20:43.760
<v Speaker 1>him this news time or the screen time that he got.

0:20:44.320 --> 0:20:46.800
<v Speaker 1>And what if we were actually talking about like, oh,

0:20:46.840 --> 0:20:49.480
<v Speaker 1>this person is not qualified and they're a bad person

0:20:49.560 --> 0:20:51.600
<v Speaker 1>and they're saying bad things, so we're going to ignore

0:20:51.640 --> 0:20:54.719
<v Speaker 1>them instead. Because I think what we did was we

0:20:54.840 --> 0:20:57.960
<v Speaker 1>made it like something to look at. It was a

0:20:58.000 --> 0:21:00.840
<v Speaker 1>spectacle because it was so outrageous, and at that time,

0:21:01.280 --> 0:21:05.200
<v Speaker 1>post Obama, like nobody was speaking that way publicly anymore.

0:21:05.720 --> 0:21:08.280
<v Speaker 1>And so it became like, oh, Trump is making it

0:21:08.320 --> 0:21:10.760
<v Speaker 1>okay to talk like that again. So we're gonna bring

0:21:10.760 --> 0:21:12.480
<v Speaker 1>it back. Stick around for more.

0:21:12.680 --> 0:21:24.800
<v Speaker 2>We'll be right back. We're back with more. We hope

0:21:24.800 --> 0:21:28.480
<v Speaker 2>you didn't go anywhere. I think his voter base and

0:21:28.520 --> 0:21:33.399
<v Speaker 2>his supporters are already primed to accept statements like this

0:21:33.680 --> 0:21:37.639
<v Speaker 2>as fact. It's not like these are folks who have

0:21:37.880 --> 0:21:43.760
<v Speaker 2>never bought into this type of propaganda before. From NPR,

0:21:43.920 --> 0:21:47.760
<v Speaker 2>there's this article about the stereotype of immigrants eating dogs

0:21:47.760 --> 0:21:51.120
<v Speaker 2>and cats as being a storied one. I remember being

0:21:51.280 --> 0:21:55.119
<v Speaker 2>young in California and seeing like weird stories on the

0:21:55.160 --> 0:21:59.160
<v Speaker 2>news about Chinese restaurants and like dogs and cats, you know,

0:21:59.280 --> 0:22:03.879
<v Speaker 2>being served Chinese restaurants. And so it's this ongoing racist

0:22:03.960 --> 0:22:09.720
<v Speaker 2>stereotype that immigrant groups in particular eat pets and eat

0:22:09.720 --> 0:22:11.639
<v Speaker 2>dogs and cats, and it's this sort of way to

0:22:11.760 --> 0:22:16.879
<v Speaker 2>a make immigrant communities look scary, look threatening. They're going

0:22:16.960 --> 0:22:22.440
<v Speaker 2>to come after your beloved pets, your animals. And also

0:22:22.560 --> 0:22:26.359
<v Speaker 2>this way of making immigrant communities look non human and

0:22:26.440 --> 0:22:30.560
<v Speaker 2>like bottom feeders. Right, yeah, and so what's happening here

0:22:30.680 --> 0:22:33.880
<v Speaker 2>is this is a group of people who probably believed

0:22:34.160 --> 0:22:38.000
<v Speaker 2>the Chinese people eating animals stuff when that came out.

0:22:38.440 --> 0:22:41.720
<v Speaker 2>So we're just switching out one immigrant group for another.

0:22:41.960 --> 0:22:45.359
<v Speaker 2>But that general idea is sort of already embedded in

0:22:45.400 --> 0:22:49.399
<v Speaker 2>the minds of like a racist American audience. Absolutely, you know,

0:22:49.440 --> 0:22:51.840
<v Speaker 2>it's just like plug and play. And I think that

0:22:51.920 --> 0:22:54.760
<v Speaker 2>he knows that, or his team knows that, or maybe

0:22:54.800 --> 0:22:58.119
<v Speaker 2>I'm giving him too much credit. But it's just so

0:22:58.280 --> 0:23:01.320
<v Speaker 2>easy to ignite that, you know. It just takes the

0:23:01.320 --> 0:23:03.160
<v Speaker 2>one statement and they're running with it.

0:23:03.600 --> 0:23:07.240
<v Speaker 1>This NPR article that you mentioned, but written by Jasmine Garst,

0:23:07.440 --> 0:23:12.560
<v Speaker 1>she references a writer, Jean rachel Bach, who was a

0:23:12.760 --> 0:23:17.840
<v Speaker 1>Korean American, and describes growing up and racist comments being

0:23:17.880 --> 0:23:20.840
<v Speaker 1>made about the food that she was bringing. She says, quote,

0:23:20.880 --> 0:23:23.800
<v Speaker 1>despite my persistent attempts to explain that dog eating was

0:23:23.840 --> 0:23:27.080
<v Speaker 1>not at all a common practice among Asians, not to

0:23:27.119 --> 0:23:29.720
<v Speaker 1>mention Asian Americans, I started to beg my mom to

0:23:29.760 --> 0:23:35.240
<v Speaker 1>stop packing me Korean dishes. It's like, I love this

0:23:35.320 --> 0:23:39.320
<v Speaker 1>title of it being storied because This has been a

0:23:39.400 --> 0:23:43.119
<v Speaker 1>statement that has been wielded against many immigrant communities for

0:23:43.160 --> 0:23:45.520
<v Speaker 1>many years. I even see it now, not to deflect,

0:23:46.160 --> 0:23:49.480
<v Speaker 1>not to deflect, but I even see it now as

0:23:50.160 --> 0:23:53.639
<v Speaker 1>I think Peruvian food has become super global, super mainstream,

0:23:53.880 --> 0:23:57.800
<v Speaker 1>and when people find out that in certain regions Peruvians equoy,

0:23:57.880 --> 0:24:00.679
<v Speaker 1>which is guinea pig, I see the common and I'm like,

0:24:00.760 --> 0:24:04.280
<v Speaker 1>oh no, we're not going to do that. We're not

0:24:04.320 --> 0:24:06.320
<v Speaker 1>eating your guinea pig in your fucking cage.

0:24:06.840 --> 0:24:07.120
<v Speaker 2>You know.

0:24:07.320 --> 0:24:09.120
<v Speaker 1>These are guinea pigs that are raised in the same

0:24:09.119 --> 0:24:11.960
<v Speaker 1>way that you would raise pigs, like it's literally the same,

0:24:12.320 --> 0:24:16.120
<v Speaker 1>and it's in certain regions, and there's different historical there's

0:24:16.160 --> 0:24:18.720
<v Speaker 1>different history there, right, And so I can see it

0:24:18.800 --> 0:24:23.360
<v Speaker 1>already with like with different groups, even within the Latin

0:24:23.359 --> 0:24:24.520
<v Speaker 1>American community.

0:24:24.960 --> 0:24:28.280
<v Speaker 2>And gooya is delicious. When we went to Peru, I hadkoy,

0:24:28.359 --> 0:24:33.080
<v Speaker 2>I had guinea pig, and it was bomb just saying yeah, yumy.

0:24:35.440 --> 0:24:38.840
<v Speaker 1>But I mean back to back to the comments that

0:24:39.280 --> 0:24:41.639
<v Speaker 1>Trump made, you know, and as you were saying, like,

0:24:41.680 --> 0:24:44.639
<v Speaker 1>the base doesn't need a lot to run with. And

0:24:44.720 --> 0:24:48.919
<v Speaker 1>so according to various different news outlets that we're citing here,

0:24:49.600 --> 0:24:54.119
<v Speaker 1>like ABC, News, AP News, and The Washington Post. After

0:24:54.200 --> 0:24:57.480
<v Speaker 1>the debate, the city of Springfield, Ohio started receiving bomb

0:24:57.560 --> 0:25:01.760
<v Speaker 1>threats less than two days afterwards, and on Thursday, September

0:25:01.800 --> 0:25:05.000
<v Speaker 1>twelveth six buildings were targeted and had to be closed.

0:25:05.760 --> 0:25:08.920
<v Speaker 1>The mayor came out, Rob Rue and said that the threats,

0:25:09.320 --> 0:25:12.640
<v Speaker 1>the threats that they received used hateful language towards immigrants

0:25:12.680 --> 0:25:17.080
<v Speaker 1>and Haitians in our community. Additionally, on September twenty third,

0:25:17.640 --> 0:25:21.000
<v Speaker 1>there were more bomb threats sent via email and targeted

0:25:21.160 --> 0:25:26.200
<v Speaker 1>three schools and other city official buildings. And on Sunday,

0:25:26.200 --> 0:25:30.320
<v Speaker 1>September fifteenth, a university in Springfield faced a school shooting

0:25:30.359 --> 0:25:32.680
<v Speaker 1>threat and a bomb threat, and the threats were also

0:25:32.720 --> 0:25:36.280
<v Speaker 1>sent via email and targeted members of the local Haitian community.

0:25:36.320 --> 0:25:39.320
<v Speaker 1>According to Wittenberg University, it's.

0:25:39.240 --> 0:25:45.080
<v Speaker 2>Very scary, and it's also like, okay, so this statement

0:25:45.200 --> 0:25:51.720
<v Speaker 2>is enough for people to make bomb threats and you're

0:25:51.840 --> 0:25:58.159
<v Speaker 2>threatening to destroy infrastructure to take lives, and I think

0:25:58.240 --> 0:26:03.280
<v Speaker 2>that it's just very telling. It's very wild, you know,

0:26:04.040 --> 0:26:07.879
<v Speaker 2>and it's very scary. And we know that unfortunately, we

0:26:08.000 --> 0:26:13.960
<v Speaker 2>know that the American our citizenry is willing and capable,

0:26:14.240 --> 0:26:16.840
<v Speaker 2>like willing to and capable of like carrying out threats

0:26:16.880 --> 0:26:18.960
<v Speaker 2>like that. We've had so many bombings in this country

0:26:20.200 --> 0:26:25.040
<v Speaker 2>and shootings that have been perpetrated by American citizens. You know,

0:26:25.200 --> 0:26:28.200
<v Speaker 2>it's like it's it's kind of we're kind of known

0:26:28.240 --> 0:26:28.520
<v Speaker 2>for it.

0:26:28.800 --> 0:26:29.440
<v Speaker 1>Yeah, we are.

0:26:29.640 --> 0:26:32.919
<v Speaker 2>We're nobly that globally. And it's very terrifying because you

0:26:33.000 --> 0:26:35.720
<v Speaker 2>can't look at something like this and say, oh, they're

0:26:35.800 --> 0:26:38.600
<v Speaker 2>just oh it's not you know that, because something could happen.

0:26:38.720 --> 0:26:41.679
<v Speaker 1>Yeah, Like in this case, like these claims are actually

0:26:41.680 --> 0:26:44.639
<v Speaker 1>not baseless because there's precedent, Like we know that this

0:26:44.680 --> 0:26:47.600
<v Speaker 1>could actually happen because it has. It happened several weeks ago,

0:26:48.320 --> 0:26:52.160
<v Speaker 1>So the threats are taken seriously. And I think that

0:26:52.160 --> 0:26:55.680
<v Speaker 1>that is another example as to why, like we can't

0:26:55.720 --> 0:27:00.480
<v Speaker 1>control what someone like Trump or someone in general, right

0:27:00.560 --> 0:27:03.600
<v Speaker 1>a bad politician or is someone in a position of power.

0:27:03.600 --> 0:27:06.080
<v Speaker 1>We can't control what they say, but I think we

0:27:06.160 --> 0:27:08.879
<v Speaker 1>can control how we then receive it and process it

0:27:08.920 --> 0:27:11.720
<v Speaker 1>and distribute that information. And in this case, we're doing

0:27:11.800 --> 0:27:16.160
<v Speaker 1>it via memes. And it's like, Okay, let's reflect on this,

0:27:16.440 --> 0:27:19.960
<v Speaker 1>Like what is the point of sharing this meme right now?

0:27:20.560 --> 0:27:23.440
<v Speaker 1>Like is it for shits and gigs, like is it funny?

0:27:24.480 --> 0:27:27.000
<v Speaker 1>And who is it harming? Like who is the laughter

0:27:27.320 --> 0:27:31.920
<v Speaker 1>actually harming? Because it's not harming Trump, it's like harming

0:27:32.000 --> 0:27:34.280
<v Speaker 1>the real community that's at the butt of the joke. Well,

0:27:35.160 --> 0:27:36.560
<v Speaker 1>Trump didn't say it as a joke, but.

0:27:36.560 --> 0:27:39.359
<v Speaker 2>We're then turning.

0:27:38.640 --> 0:27:40.959
<v Speaker 1>It into a joke and it's still the same person,

0:27:41.080 --> 0:27:44.119
<v Speaker 1>the same community that's being harmed at the butt of

0:27:44.160 --> 0:27:44.480
<v Speaker 1>the joke.

0:27:44.960 --> 0:27:49.080
<v Speaker 2>Absolutely absolutely, And going back to the topic of the

0:27:49.119 --> 0:27:53.240
<v Speaker 2>food of it all right, and targeting like immigrant communities

0:27:53.280 --> 0:27:56.879
<v Speaker 2>and allegedly what immigrant communities are eating. It reminds me

0:27:57.240 --> 0:27:59.800
<v Speaker 2>of a class that I took as an undergrad at

0:27:59.800 --> 0:28:03.679
<v Speaker 2>times called Race in America with Professor gen Wu, who

0:28:03.720 --> 0:28:05.879
<v Speaker 2>has since passed away. Rest in peace, gene Wu. But

0:28:06.440 --> 0:28:10.080
<v Speaker 2>gene Wu was an Asian American professor who taught this

0:28:10.200 --> 0:28:12.960
<v Speaker 2>course and this is all about the construction of race

0:28:13.320 --> 0:28:16.840
<v Speaker 2>and ethnicity in the United States, something that's socially and

0:28:16.960 --> 0:28:21.119
<v Speaker 2>legally constructed. And I remember there was one lecture in

0:28:21.160 --> 0:28:25.240
<v Speaker 2>particular where she talked about like instances on campus where

0:28:25.680 --> 0:28:32.840
<v Speaker 2>students of color like received backlash or were targeted with

0:28:32.880 --> 0:28:35.239
<v Speaker 2>hate speech around their food and the foods that they

0:28:35.280 --> 0:28:38.160
<v Speaker 2>were eating or warming up in their dorms what have you.

0:28:38.640 --> 0:28:42.000
<v Speaker 2>And she was talking about how it's not just it's

0:28:42.040 --> 0:28:45.280
<v Speaker 2>not just like rude or hateful, but when you think

0:28:45.280 --> 0:28:47.560
<v Speaker 2>about what a person eats, this is the thing that

0:28:47.680 --> 0:28:50.280
<v Speaker 2>keeps them alive, you know, this is the thing that

0:28:50.400 --> 0:28:55.160
<v Speaker 2>sustains their cells and keeps us going and healthy. And

0:28:55.240 --> 0:28:57.920
<v Speaker 2>for a lot of folks, your food is something that's

0:28:58.000 --> 0:29:01.800
<v Speaker 2>passed down generationally. Your mom taught you how to make it,

0:29:01.920 --> 0:29:04.800
<v Speaker 2>or your dad or your grandparents, and you have all

0:29:04.840 --> 0:29:08.920
<v Speaker 2>these memories surrounding food and holidays, and it's the symbol

0:29:09.000 --> 0:29:12.400
<v Speaker 2>of tenderness and care. And so when you're targeting someone's

0:29:12.560 --> 0:29:16.920
<v Speaker 2>food and their food choices and their food culture, how

0:29:16.920 --> 0:29:20.520
<v Speaker 2>it's just so much bigger than the meal that they're eating.

0:29:22.000 --> 0:29:24.920
<v Speaker 2>And I think it's it's horrible, but it is interesting

0:29:25.040 --> 0:29:28.880
<v Speaker 2>how over and over again, like the racist stereotypes do

0:29:29.040 --> 0:29:32.720
<v Speaker 2>tend to fall on the food choices and the food culture.

0:29:32.840 --> 0:29:35.800
<v Speaker 2>And so what is really being said, you know, how

0:29:35.800 --> 0:29:38.320
<v Speaker 2>about the people at the core? We don't want you

0:29:38.360 --> 0:29:41.200
<v Speaker 2>to eat, We don't even want you to nourish yourself,

0:29:41.760 --> 0:29:45.160
<v Speaker 2>much less be here and participate in America.

0:29:45.960 --> 0:29:51.040
<v Speaker 1>Yeah, absolutely, there's like these different signals or yeah, dog

0:29:51.080 --> 0:29:55.960
<v Speaker 1>whistles for certain ethnic groups, right, like for Mexicans coming

0:29:56.200 --> 0:29:59.200
<v Speaker 1>during the Bassetto program, it was like the lazy Mexican,

0:30:00.160 --> 0:30:02.760
<v Speaker 1>the dirty Mexican, the smelly Mexican.

0:30:02.400 --> 0:30:03.000
<v Speaker 2>If you will.

0:30:03.240 --> 0:30:05.760
<v Speaker 1>And I think that the food and hygiene part of

0:30:05.800 --> 0:30:09.240
<v Speaker 1>it is so interconnected, and we see that, I think

0:30:09.280 --> 0:30:12.600
<v Speaker 1>with all ethnicities that kind of being wielded against us,

0:30:13.120 --> 0:30:16.960
<v Speaker 1>where it's like you eat your food is quote nasty,

0:30:17.080 --> 0:30:20.200
<v Speaker 1>it's gross. You also smell bad, right.

0:30:20.480 --> 0:30:25.240
<v Speaker 2>Like dang damn, okay, okay, thanks a lot.

0:30:25.560 --> 0:30:29.640
<v Speaker 1>Yeah, I'm like, oh, actually, like Europeans didn't bathe So actually,

0:30:29.720 --> 0:30:31.080
<v Speaker 1>who's the one that smells bad?

0:30:31.360 --> 0:30:32.320
<v Speaker 2>Right? Right? Right?

0:30:32.320 --> 0:30:34.760
<v Speaker 1>Because when I see a Latino walk by, she smells

0:30:34.800 --> 0:30:38.880
<v Speaker 1>so good, like it just waves like all the body spray.

0:30:39.160 --> 0:30:41.440
<v Speaker 2>I can smell the cologne from a block away. Literally,

0:30:41.640 --> 0:30:43.400
<v Speaker 2>I know what Latino is around the corner. I can

0:30:43.520 --> 0:30:46.360
<v Speaker 2>smell him before I can see him.

0:30:46.760 --> 0:30:48.400
<v Speaker 1>In a good way, but in a good way and

0:30:48.480 --> 0:30:51.880
<v Speaker 1>a good way yes yeah yeah. And so it just

0:30:52.840 --> 0:30:57.040
<v Speaker 1>is really like we don't have to perpetuate any of

0:30:57.080 --> 0:31:00.680
<v Speaker 1>this rhetoric, even if it's a joke. We don't have

0:31:00.760 --> 0:31:03.760
<v Speaker 1>to be agents of that so we can choose not

0:31:03.800 --> 0:31:05.880
<v Speaker 1>to be. And it's not to shame anyone that's like

0:31:06.320 --> 0:31:09.320
<v Speaker 1>shared a meme or made a meme, you know, But

0:31:09.400 --> 0:31:11.800
<v Speaker 1>it's more so getting us to think about, like, is

0:31:11.840 --> 0:31:14.480
<v Speaker 1>that the best thing we should be doing when things

0:31:14.560 --> 0:31:15.280
<v Speaker 1>like this happen?

0:31:15.560 --> 0:31:18.920
<v Speaker 2>Yeah, and not to mention stuff like this happens, and

0:31:18.960 --> 0:31:21.520
<v Speaker 2>nobody ever talks about what about the kids? Should the

0:31:21.560 --> 0:31:23.800
<v Speaker 2>kids be hearing this? Should the kids be seeing this?

0:31:24.480 --> 0:31:27.520
<v Speaker 2>Protect the kids? Protect the kids. You know, this is

0:31:27.560 --> 0:31:30.840
<v Speaker 2>the type of thing that children would repeat, right, and

0:31:30.960 --> 0:31:34.160
<v Speaker 2>do share and do talk about and joke around about

0:31:34.160 --> 0:31:38.400
<v Speaker 2>at school and on the playground. And they're online too,

0:31:38.560 --> 0:31:41.480
<v Speaker 2>and they're sending dms to each other and they're in

0:31:41.520 --> 0:31:45.240
<v Speaker 2>the comment section and they're posting. It's always what about

0:31:45.240 --> 0:31:47.600
<v Speaker 2>the kids when it comes to like the alleged you know,

0:31:48.080 --> 0:31:50.760
<v Speaker 2>trans issue, correct, then it's all about the kids. It's

0:31:50.760 --> 0:31:53.360
<v Speaker 2>all about the kids. But something like this happens, and

0:31:53.640 --> 0:31:56.680
<v Speaker 2>I don't see that same. We're not jumping to protect

0:31:56.720 --> 0:32:00.440
<v Speaker 2>the kids from being agents of evil and perpetuating hate speech.

0:32:01.080 --> 0:32:05.040
<v Speaker 1>Right, Yeah, that's a good point, because kids will repeat

0:32:05.080 --> 0:32:08.640
<v Speaker 1>what they hear. And I love that you brought that

0:32:08.720 --> 0:32:13.440
<v Speaker 1>up because Roxane Gay wrote an article in The New

0:32:13.520 --> 0:32:18.560
<v Speaker 1>Yorker recently really because of the comments that were made

0:32:18.640 --> 0:32:21.440
<v Speaker 1>and then how it became so viral. She wrote this

0:32:22.840 --> 0:32:25.800
<v Speaker 1>essay titled The Haitian Question. She writes about what it

0:32:25.840 --> 0:32:29.120
<v Speaker 1>was like growing up as a first gen Haitian American

0:32:29.440 --> 0:32:33.720
<v Speaker 1>in Nebraska and the comments she would receive from her peers,

0:32:34.280 --> 0:32:37.680
<v Speaker 1>even being in elementary school where they didn't really understand

0:32:38.840 --> 0:32:41.880
<v Speaker 1>why her parents had accents and why they were light skinned,

0:32:41.920 --> 0:32:44.360
<v Speaker 1>but they kind of looked ethnic in her words, and

0:32:44.440 --> 0:32:48.760
<v Speaker 1>so in this article, you know, she writes about how

0:32:48.880 --> 0:32:53.560
<v Speaker 1>her mother went to the elementary school and well asked

0:32:53.680 --> 0:32:55.360
<v Speaker 1>the principle, like can I go and do a little

0:32:55.400 --> 0:32:59.640
<v Speaker 1>mini presentation? Literally took a globe, spun it and was

0:32:59.680 --> 0:33:02.280
<v Speaker 1>like this where Haitius, this is where we're from. Brought

0:33:02.320 --> 0:33:05.760
<v Speaker 1>them all like fried plantains to eat, and she said,

0:33:05.760 --> 0:33:08.240
<v Speaker 1>we didn't have problems after that because they understood. The

0:33:08.360 --> 0:33:10.959
<v Speaker 1>kids finally got it. But of course kids get older,

0:33:11.160 --> 0:33:14.000
<v Speaker 1>schools change, and she continued to have more problems and

0:33:14.040 --> 0:33:17.760
<v Speaker 1>more issues with the racism that she was facing. And

0:33:17.840 --> 0:33:20.080
<v Speaker 1>so she details all of this in The New Yorker,

0:33:20.720 --> 0:33:23.760
<v Speaker 1>and one of the things that she writes is the

0:33:23.800 --> 0:33:26.680
<v Speaker 1>implications of what it means when we turn everything into

0:33:26.760 --> 0:33:28.920
<v Speaker 1>a joke, and so I want to read quote what

0:33:29.040 --> 0:33:31.960
<v Speaker 1>she said, Roxange writes, and then we joke about red

0:33:31.960 --> 0:33:35.520
<v Speaker 1>hats and making America great again and fake news, antiki

0:33:35.560 --> 0:33:39.400
<v Speaker 1>torches and seasoning pets. There's an endless parade of memes.

0:33:39.600 --> 0:33:43.400
<v Speaker 1>Further capitulation letting Republicans know that you're fine with allowing

0:33:43.440 --> 0:33:46.400
<v Speaker 1>them to dictate reality. You're letting them know that you

0:33:46.520 --> 0:33:50.400
<v Speaker 1>too believe Haitians are acceptable targets for mockery. You're welcome

0:33:50.440 --> 0:33:53.479
<v Speaker 1>to play by their rules. Anything can be fodder for humor.

0:33:54.720 --> 0:33:58.120
<v Speaker 2>Absolutely, absolutely, And I think over the years there's been

0:33:58.120 --> 0:34:01.480
<v Speaker 2>a lot more focus on like come and what comedians

0:34:01.480 --> 0:34:04.200
<v Speaker 2>get away with and what we should be pushing back on.

0:34:04.240 --> 0:34:07.120
<v Speaker 2>When it comes to comics, there's this idea that, well,

0:34:07.320 --> 0:34:09.560
<v Speaker 2>I say it in the form of a joke with

0:34:09.640 --> 0:34:12.520
<v Speaker 2>a setup and a punchline, then it's a joke now,

0:34:12.680 --> 0:34:16.520
<v Speaker 2>which makes it something different and makes it sort of

0:34:16.760 --> 0:34:22.240
<v Speaker 2>like free from our whatever expectations we have for regular

0:34:22.280 --> 0:34:24.480
<v Speaker 2>everyday speech, Like if it's a joke, then it can't

0:34:24.480 --> 0:34:28.200
<v Speaker 2>be hate speech, when that can't be farther from the truth, right,

0:34:28.280 --> 0:34:31.120
<v Speaker 2>And so I appreciate her bringing that in because I

0:34:31.120 --> 0:34:33.480
<v Speaker 2>think that's always the well, it's just the retort. It's

0:34:33.520 --> 0:34:35.719
<v Speaker 2>just a joke. It's just a joke. A joke is

0:34:35.760 --> 0:34:38.920
<v Speaker 2>any is just like any other form of speaking. It's

0:34:39.000 --> 0:34:42.680
<v Speaker 2>it's human communication. It's the style. It has its own style,

0:34:42.719 --> 0:34:46.480
<v Speaker 2>but it's still human communication for an audience, for the masses.

0:34:46.760 --> 0:34:50.279
<v Speaker 2>I think it's also really important that it's so. I think,

0:34:50.320 --> 0:34:52.520
<v Speaker 2>and even to this day, there's going to be large

0:34:52.560 --> 0:34:55.040
<v Speaker 2>parts of the American population who have never met a

0:34:55.080 --> 0:34:58.440
<v Speaker 2>Haitian person, who don't know where Haiti is, and so

0:34:58.640 --> 0:35:02.480
<v Speaker 2>this statement could be their very first introduction to the

0:35:02.480 --> 0:35:06.160
<v Speaker 2>Haitian community and what it means to be a person

0:35:06.160 --> 0:35:09.040
<v Speaker 2>from Haiti. And you know, I didn't meet anyone from

0:35:09.080 --> 0:35:11.919
<v Speaker 2>Haiti until I went to college. Until I was an undergraduate,

0:35:11.960 --> 0:35:14.279
<v Speaker 2>and I was in Boston, Massachusetts, and so there was

0:35:14.320 --> 0:35:17.799
<v Speaker 2>a much larger Caribbean community there that is just not

0:35:17.960 --> 0:35:21.799
<v Speaker 2>present in la at least not at the time. Right

0:35:21.840 --> 0:35:24.720
<v Speaker 2>I went to undergrad in twenty ten, I went to Tufts,

0:35:25.320 --> 0:35:27.640
<v Speaker 2>and so I met a lot of people that I

0:35:27.680 --> 0:35:30.640
<v Speaker 2>would not have met otherwise unless I had traveled to

0:35:30.719 --> 0:35:34.680
<v Speaker 2>places where these communities are in larger numbers, and so

0:35:34.800 --> 0:35:38.000
<v Speaker 2>it's very possible in this country to just like have

0:35:38.200 --> 0:35:41.120
<v Speaker 2>very limited exposure to different types of people depending on

0:35:41.160 --> 0:35:43.759
<v Speaker 2>where you live. So it would be awful if, like

0:35:43.920 --> 0:35:47.160
<v Speaker 2>your kid, the first thing that they know about this

0:35:47.200 --> 0:35:50.399
<v Speaker 2>community is a piece of racist propaganda that they saw

0:35:50.560 --> 0:35:53.680
<v Speaker 2>in a meme on TikTok, Because then what do they

0:35:53.719 --> 0:35:56.160
<v Speaker 2>do with that? Right, They have no context, they don't

0:35:56.200 --> 0:35:56.920
<v Speaker 2>know what's going on.

0:35:59.280 --> 0:36:01.680
<v Speaker 1>Yeah, that's a really valid point because it's not just

0:36:01.760 --> 0:36:06.360
<v Speaker 1>the memes. It's like the TikTok platform lends itself to

0:36:06.760 --> 0:36:10.040
<v Speaker 1>like the music, the dances. I know, it's moved away

0:36:10.080 --> 0:36:13.760
<v Speaker 1>from being a dancing platform, if you will, But even

0:36:13.800 --> 0:36:17.120
<v Speaker 1>with this, there were there have been dances made, you know,

0:36:17.280 --> 0:36:19.560
<v Speaker 1>to the song. There's been a remix, a song made.

0:36:19.560 --> 0:36:21.960
<v Speaker 1>It's not even a song, but songs and remixes have

0:36:22.080 --> 0:36:26.560
<v Speaker 1>been made to Trump's SoundBite. And so the way that

0:36:26.680 --> 0:36:31.719
<v Speaker 1>the SoundBite has then traveled and transformed into memes and

0:36:31.840 --> 0:36:35.160
<v Speaker 1>in a way pop culture because we're replicating it and

0:36:35.200 --> 0:36:37.719
<v Speaker 1>we're passing it along and we're laughing at it, and

0:36:37.760 --> 0:36:39.880
<v Speaker 1>it's going to be in the zeitgeist forever.

0:36:40.160 --> 0:36:43.480
<v Speaker 2>Yeah, honestly, if it's not already on SNL, it will be.

0:36:44.000 --> 0:36:45.880
<v Speaker 2>I don't know if they've done a sketch yet, but

0:36:45.960 --> 0:36:47.400
<v Speaker 2>it's probably coming up.

0:36:47.640 --> 0:36:52.120
<v Speaker 1>Right, right. Yeah. So I think all this to say,

0:36:54.040 --> 0:36:56.319
<v Speaker 1>I don't know, I don't know what to say. All

0:36:56.320 --> 0:36:58.000
<v Speaker 1>this to say, don't.

0:36:57.800 --> 0:37:03.680
<v Speaker 2>Spreadshit, don't spread rassropaganda. The devil doesn't need an advocate.

0:37:03.840 --> 0:37:06.480
<v Speaker 1>Yes, that's one of my favorite things. The devil does

0:37:06.520 --> 0:37:07.480
<v Speaker 1>not need an advocate.

0:37:07.719 --> 0:37:10.880
<v Speaker 2>And here you are volunteering, yeah, to do it for free,

0:37:10.920 --> 0:37:13.080
<v Speaker 2>and nobody even asked you, right.

0:37:13.239 --> 0:37:15.760
<v Speaker 1>Right, And I think, you know, with someone like Kamala,

0:37:15.840 --> 0:37:21.440
<v Speaker 1>who's team has very much embraced like online culture, her campaign,

0:37:21.480 --> 0:37:25.080
<v Speaker 1>at least her campaign has embraced online culture and meme culture.

0:37:25.200 --> 0:37:29.080
<v Speaker 1>I'm not sure if they've created any memes about this, right,

0:37:29.640 --> 0:37:33.680
<v Speaker 1>But it's like, we don't have to repost everything. We

0:37:33.719 --> 0:37:36.239
<v Speaker 1>don't have to do it just because other people are

0:37:36.280 --> 0:37:39.880
<v Speaker 1>doing it, you know. It's like really right now or

0:37:40.000 --> 0:37:44.279
<v Speaker 1>how I'm feeling and I'm thinking is like one, it's

0:37:44.320 --> 0:37:47.400
<v Speaker 1>okay to one, it's okay to be different, you know,

0:37:47.480 --> 0:37:49.120
<v Speaker 1>like we don't have to do it just because like

0:37:49.160 --> 0:37:51.560
<v Speaker 1>it's content and everything should be content. Like we don't

0:37:51.560 --> 0:37:54.880
<v Speaker 1>actually have to make everything into content. And two, not

0:37:54.960 --> 0:37:58.239
<v Speaker 1>everything should be a joke, like not everything can be

0:37:58.320 --> 0:38:00.360
<v Speaker 1>a joke, should be a joke, and not everything is

0:38:00.440 --> 0:38:03.160
<v Speaker 1>funny and really thinking about who's at the heart of

0:38:03.200 --> 0:38:03.600
<v Speaker 1>the joke.

0:38:04.120 --> 0:38:10.759
<v Speaker 2>Yeah, and you might be participating in like generations of

0:38:10.840 --> 0:38:14.399
<v Speaker 2>racism without even realizing it. Yeah, you know, this thing

0:38:14.480 --> 0:38:16.760
<v Speaker 2>is not an original thing. It's not an original thought.

0:38:16.960 --> 0:38:19.360
<v Speaker 2>And I don't know. I think it's important to like

0:38:19.719 --> 0:38:22.680
<v Speaker 2>what legacy are we situating ourselves in, you know, this

0:38:22.800 --> 0:38:25.279
<v Speaker 2>idea of like are you on the right side of

0:38:25.360 --> 0:38:29.080
<v Speaker 2>history with this? And do you want it in your

0:38:29.120 --> 0:38:32.799
<v Speaker 2>digital footprint? And then when the aliens are like, you know,

0:38:33.120 --> 0:38:36.560
<v Speaker 2>analyzing what we've left, do you want them to think

0:38:36.600 --> 0:38:38.160
<v Speaker 2>that you were spreading propaganda?

0:38:38.680 --> 0:38:41.640
<v Speaker 1>Yeah, and I'll be honest to be fully transparent. Right

0:38:41.640 --> 0:38:45.839
<v Speaker 1>the night after the election, someone made a meme. It

0:38:45.920 --> 0:38:49.320
<v Speaker 1>was like something pulled from Twitter that then was posted

0:38:49.360 --> 0:38:52.520
<v Speaker 1>on Instagram that then I cross posted because somebody shared it,

0:38:52.560 --> 0:38:56.359
<v Speaker 1>and it was about, you know, Trump said something that

0:38:56.560 --> 0:39:02.000
<v Speaker 1>was like they're doing operations, sex change operations on illegal aliens, right,

0:39:02.600 --> 0:39:04.160
<v Speaker 1>And so then there was a meme of like an

0:39:04.200 --> 0:39:08.359
<v Speaker 1>alien like in drag Lord, and I did share it

0:39:08.600 --> 0:39:12.040
<v Speaker 1>and then afterwards I was like, no, like we're because

0:39:12.080 --> 0:39:14.480
<v Speaker 1>to me, I'm like, yeah, that to me in that moment,

0:39:14.680 --> 0:39:17.400
<v Speaker 1>I also thought it was funny, but I'm like, no, we're.

0:39:17.719 --> 0:39:20.720
<v Speaker 1>After I did some reflecting, I thought like, we're back

0:39:21.760 --> 0:39:26.239
<v Speaker 1>to using the term illegal aliens like it's normal. We're

0:39:26.239 --> 0:39:29.279
<v Speaker 1>normalizing it again, even in a joke. And so I

0:39:29.280 --> 0:39:32.319
<v Speaker 1>did some reflection on that, and then that got me

0:39:32.400 --> 0:39:36.279
<v Speaker 1>thinking about all of this because I was seeing all

0:39:36.280 --> 0:39:38.240
<v Speaker 1>the memes. I was seeing the two sets of memes,

0:39:38.719 --> 0:39:42.839
<v Speaker 1>the quote illegal aliens getting sex change operations and then

0:39:43.200 --> 0:39:46.000
<v Speaker 1>the dogs and cats memes. So I was seeing both

0:39:46.760 --> 0:39:49.640
<v Speaker 1>and one I interacted with one I didn't, and then

0:39:49.680 --> 0:39:53.200
<v Speaker 1>I really got me thinking about all of this and like, yeah,

0:39:53.480 --> 0:39:56.440
<v Speaker 1>it can be funny, but now we're normalizing, even in

0:39:56.480 --> 0:39:59.080
<v Speaker 1>a joke, saying illegal aliens again. And we've made a

0:39:59.120 --> 0:40:02.239
<v Speaker 1>lot of progress, Yes, that's true, by like news outlets,

0:40:03.200 --> 0:40:06.200
<v Speaker 1>by our own government, by elected officials like not saying

0:40:06.239 --> 0:40:10.080
<v Speaker 1>illegal aliens, so we say undocumented people, undocumented communities. But

0:40:10.160 --> 0:40:12.960
<v Speaker 1>we're reverting in that way. To your point, Mala, like,

0:40:13.080 --> 0:40:15.160
<v Speaker 1>on what side of history do you want to be on?

0:40:15.360 --> 0:40:18.080
<v Speaker 1>And what is in your digital footprint? Because all of

0:40:18.120 --> 0:40:19.480
<v Speaker 1>it is in our digital footprint.

0:40:19.840 --> 0:40:23.360
<v Speaker 2>Yeah. And if you consider yourself liberal and the memes

0:40:23.400 --> 0:40:27.720
<v Speaker 2>you're making or sharing look exactly like the Republican conservative memes,

0:40:27.840 --> 0:40:30.440
<v Speaker 2>we have a big problem. Yes, even if your intention

0:40:30.600 --> 0:40:34.560
<v Speaker 2>in tone you think are different, Like what's the final product,

0:40:34.640 --> 0:40:35.759
<v Speaker 2>what's the outcome of it all?

0:40:36.000 --> 0:40:40.120
<v Speaker 1>Absolutely? Yeah, absolutely, So I think this is just as

0:40:40.160 --> 0:40:44.319
<v Speaker 1>Lokatoa has transformed. I think that you know, when we

0:40:44.360 --> 0:40:48.759
<v Speaker 1>started the show, it was like chronically online, and we

0:40:48.880 --> 0:40:52.320
<v Speaker 1>still are, but it's like, how can we be smarter online?

0:40:52.400 --> 0:40:56.799
<v Speaker 1>You know, how can we do things differently online? How

0:40:56.840 --> 0:40:59.279
<v Speaker 1>can we maybe do think about ethics in a way

0:40:59.280 --> 0:41:01.920
<v Speaker 1>we did it We weren't about an early twenties, but

0:41:02.080 --> 0:41:06.160
<v Speaker 1>now as like full fledged adults thinking about how are

0:41:06.200 --> 0:41:09.000
<v Speaker 1>we as a culture and society using social media for

0:41:09.120 --> 0:41:11.279
<v Speaker 1>good or for bad?

0:41:11.920 --> 0:41:16.640
<v Speaker 2>It's unfortunate that these topics, you know, there's always new examples,

0:41:17.120 --> 0:41:20.160
<v Speaker 2>and so we come back to these issues because they

0:41:20.200 --> 0:41:23.920
<v Speaker 2>persist and they're ongoing. So let's talk about it. And

0:41:23.960 --> 0:41:25.719
<v Speaker 2>we know that we have some listeners who have been

0:41:25.719 --> 0:41:29.680
<v Speaker 2>listening since episode one, but we have new listeners and

0:41:29.920 --> 0:41:32.080
<v Speaker 2>listeners who maybe are a little bit younger, and so

0:41:32.600 --> 0:41:34.719
<v Speaker 2>we like to come back to these examples and like,

0:41:35.760 --> 0:41:38.720
<v Speaker 2>this stuff is current, this is ongoing, and there's always

0:41:38.800 --> 0:41:42.239
<v Speaker 2>room to question and to challenge and to reflect.

0:41:42.480 --> 0:41:46.440
<v Speaker 1>Absolutely and then spread it, like spread that information and

0:41:46.480 --> 0:41:50.040
<v Speaker 1>knowledge with your friends and family, because yeah, I think

0:41:50.080 --> 0:41:52.480
<v Speaker 1>at look at Tora. We don't want to shame anyone.

0:41:52.560 --> 0:41:54.360
<v Speaker 1>And that's why I wanted to give that example of

0:41:54.400 --> 0:41:57.680
<v Speaker 1>like I did it too, like with the other meme, right,

0:41:58.239 --> 0:42:01.160
<v Speaker 1>And then that led me to solve, reflect and think

0:42:01.200 --> 0:42:04.319
<v Speaker 1>about like, no, this should not be funny, you know,

0:42:04.400 --> 0:42:09.360
<v Speaker 1>and memes have a way of because they're visual being funny,

0:42:09.640 --> 0:42:12.000
<v Speaker 1>Like they can be funny regardless of what the meme is.

0:42:12.760 --> 0:42:16.719
<v Speaker 1>But it goes back to like not everything should be

0:42:16.719 --> 0:42:20.520
<v Speaker 1>content and not everything should be memified. Right, we're memifying

0:42:20.560 --> 0:42:22.120
<v Speaker 1>evil in real time.

0:42:22.920 --> 0:42:27.440
<v Speaker 2>Yeah, the memification of evil. It's pretty dire and it

0:42:27.520 --> 0:42:31.040
<v Speaker 2>sneaks up on you. Thanks for listening, y'all. This was

0:42:31.320 --> 0:42:35.360
<v Speaker 2>a more cerebral episode than we've well we always do.

0:42:35.400 --> 0:42:36.400
<v Speaker 2>We're very cepri very.

0:42:36.960 --> 0:42:40.880
<v Speaker 1>We're always if you could see our text threat, oh.

0:42:40.760 --> 0:42:44.680
<v Speaker 2>Lord, oh lord. We're always thinking. We're thinking of brilliant

0:42:44.719 --> 0:42:47.080
<v Speaker 2>thoughts all day, every day, just so we can come

0:42:47.120 --> 0:42:50.080
<v Speaker 2>on here and share with you our loving, adoring audience

0:42:50.160 --> 0:42:51.720
<v Speaker 2>that we appreciate so much.

0:42:52.800 --> 0:42:57.120
<v Speaker 1>Yes, thank you for listening to another capitolo of Look

0:42:57.120 --> 0:43:00.200
<v Speaker 1>At a Radio. Let us know what you think, leave

0:43:00.280 --> 0:43:04.080
<v Speaker 1>a review, leave a comment on socials. We want to

0:43:04.120 --> 0:43:06.759
<v Speaker 1>know what you think of this episode and we'll catch

0:43:06.760 --> 0:43:11.280
<v Speaker 1>you next times. Loka to a Radio is executive produced

0:43:11.320 --> 0:43:13.560
<v Speaker 1>by Viosa Fem and Mala Munios.

0:43:13.719 --> 0:43:15.640
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0:43:16.040 --> 0:43:18.640
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0:43:18.440 --> 0:43:20.160
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0:43:20.360 --> 0:43:22.960
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0:43:23.040 --> 0:43:24.320
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0:43:32.719 --> 0:43:35.200
<v Speaker 2>And thank you to our local motes. To our listeners

0:43:35.200 --> 0:43:36.759
<v Speaker 2>for tuning in each and every week.

0:43:36.920 --> 0:43:44.000
<v Speaker 1>Besitos Loga