WEBVTT - Ep40 "Is there any such thing as true news?" (Truth Part1)

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<v Speaker 1>How do we find truth in media? Why do cameras

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<v Speaker 1>not tell us what we think they do, whether that's

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<v Speaker 1>from war photographers or police officers. What is important about

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<v Speaker 1>the history of pamphleteering and what does any of this

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<v Speaker 1>have to do with agriculture in the USSR or book

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<v Speaker 1>banning in America or dog whistles or phone apps that

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<v Speaker 1>only tell facts? Why is it so hard to understand

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<v Speaker 1>the viewpoints of millions of brains at once. Welcome to

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<v Speaker 1>Inner Cosmos with me David Eagleman. I'm a neuroscientist and

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<v Speaker 1>an author at Stanford, and in these episodes we sail

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<v Speaker 1>deeply into our three pound universe to understand why and

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<v Speaker 1>how our lives look the way they do. Today's episode

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<v Speaker 1>is about truth in media? What is the truth? We

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<v Speaker 1>all know about fake news, and we've all been living

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<v Speaker 1>with concern about the ease with which misinformation and disinformation spreads.

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<v Speaker 1>We see this in social media feeds that become social

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<v Speaker 1>echo chambers. We see this when people are likely to

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<v Speaker 1>believe information that confirms their existing beliefs, and they're less

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<v Speaker 1>likely to be exposed to opposing viewpoints. People generally seek

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<v Speaker 1>information from sources that agree with them and therefore they're

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<v Speaker 1>not even aware of the full picture. That can be

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<v Speaker 1>dangerous as it leads people to making decisions based on

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<v Speaker 1>false information sometimes. So against this background, I started receiving

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<v Speaker 1>calls from various academic colleagues back in twenty twenty, and

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<v Speaker 1>they told me they wanted to submit a grant to

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<v Speaker 1>the National Science Foundation to get funding to figure out

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<v Speaker 1>or propose how to get truth back into the media.

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<v Speaker 1>And they were asking me if I would be a

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<v Speaker 1>part of their grant. Specifically, they were worried about this

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<v Speaker 1>spread of misinformation and disinformation. They saw so many tweets

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<v Speaker 1>that had assertions in them, and sometimes these were out

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<v Speaker 1>and out lies, but much more often something they felt

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<v Speaker 1>was a twisting of the truth, a spin that they

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<v Speaker 1>didn't quite like. And so they felt, why can't we

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<v Speaker 1>use the tools of science to figure out how to

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<v Speaker 1>make social media or a news organization simply tell the truth?

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<v Speaker 1>What algorithms could you put into place, What system for

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<v Speaker 1>checking veracity could you implement? Now? I was flattered that

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<v Speaker 1>they called, but I challenged them on their fundamental assumption.

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<v Speaker 1>I asked them, what do you mean by truth? Because

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<v Speaker 1>what I was afraid of is they meant their truth,

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<v Speaker 1>and a little bit of probing turned out to reveal

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<v Speaker 1>that for the most part that was the case. Whatever

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<v Speaker 1>they happened to believe politically, that was the truth, and

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<v Speaker 1>whatever the other side of the political spectrum was saying

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<v Speaker 1>was simply untrue, whether that was by ignorance or deception

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<v Speaker 1>or malice on the part of those other people making

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<v Speaker 1>those other tweets. And so I'm making these next three

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<v Speaker 1>episodes about truth, and I want to be clear that

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<v Speaker 1>I'm not pumping for any particular political side here. No

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<v Speaker 1>side of the spectrum gets favored here. Instead, I'm looking

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<v Speaker 1>at this as a neuroscientist. I'm looking at this in

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<v Speaker 1>terms of human behavior. What I'm interested in are the

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<v Speaker 1>illusions and cognitive biases that we are all subject to.

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<v Speaker 1>So let me start very generally about how we all

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<v Speaker 1>come to believe our own truths. So I did an

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<v Speaker 1>earlier episode on this where I asked the question, why

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<v Speaker 1>do we all believe that we see the truth? Clearly?

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<v Speaker 1>Wherever you look on the political spectrum, each person feels, look,

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<v Speaker 1>I know the truth, and I just don't understand why

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<v Speaker 1>other people can't see the truth that's so clearly arrayed

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<v Speaker 1>in front of us. All. My only explanation is that

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<v Speaker 1>they must be trolls, or misinformed, or Russian bots, or stubborn,

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<v Speaker 1>or just doing what their friends are doing without thinking

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<v Speaker 1>about it very deeply, or whatever. But what's clear is

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<v Speaker 1>that there is a true answer, and I see it,

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<v Speaker 1>and if I could just shout loudly enough in all

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<v Speaker 1>caps on Twitter, everyone would come to agree with me.

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<v Speaker 1>So that is how we generally feel about everything in

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<v Speaker 1>our world of political opinions. But that's rarely made explicit.

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<v Speaker 1>And in my next book, called Empire of the Invisible,

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<v Speaker 1>I call this the illusion of complete knowledge, which is

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<v Speaker 1>to say, we each feel that we believe our internal

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<v Speaker 1>model is essentially correct and complete. But the fact is

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<v Speaker 1>that we each follow a very thin trajectory through space

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<v Speaker 1>and time, and that forms your beliefs, and you grow

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<v Speaker 1>up in a particular house, in a particular neighborhood, and

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<v Speaker 1>a particular culture, and that shapes what you think is true.

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<v Speaker 1>There's a great quotation from Oliver Wendell Holmes Senior, who wrote, quote,

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<v Speaker 1>we are all tattooed in our cradles with the beliefs

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<v Speaker 1>of our tribe. The record may seem superficial, but it

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<v Speaker 1>is indelible unquote. The end result is that each of

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<v Speaker 1>us ends up with an internal model in our heads

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<v Speaker 1>that is woefully incomplete, but we each believe, Yeah, I

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<v Speaker 1>read the right news stories, and I see the right

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<v Speaker 1>tweets and watch the right TikTok videos, and so I

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<v Speaker 1>know what is correct. Now, if you want to hear

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<v Speaker 1>more on how we come to derive our notion of

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<v Speaker 1>the truth, please listen to episode sixteen, which is titled

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<v Speaker 1>why is everyone who disagrees with you? Misinformed? But today,

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<v Speaker 1>what I want to concentrate on is the next step,

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<v Speaker 1>which is that these colleagues were calling me and asking

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<v Speaker 1>how to get truth back in the media, and that

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<v Speaker 1>really got me thinking about this old and fundamental philosophical question,

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<v Speaker 1>is there such a thing as the truth? So for

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<v Speaker 1>clear definitions, let's agree that for decidable propositions, there is

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<v Speaker 1>an objective truth. But what I'm probing for the rest

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<v Speaker 1>of this episode is the local version of truth, the

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<v Speaker 1>question of whether our subjective truths approximate or even can approximate,

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<v Speaker 1>the object truth, and why we each believe that we

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<v Speaker 1>have an advantage with this. Now, if you have been

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<v Speaker 1>listening to this podcast for a while, you probably know

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<v Speaker 1>that I am pathologically optimistic, but I'm a little bit

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<v Speaker 1>cynical about this notion of finding truth. I think the

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<v Speaker 1>search for truth for most people is really just a

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<v Speaker 1>search for confirmation of what they already believe. And so

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<v Speaker 1>I want to give a very clear argument about why

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<v Speaker 1>this notion of finding truth is mostly illusory and why

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<v Speaker 1>it typically just means I want to see my version

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<v Speaker 1>of the truth in print. And I want to argue

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<v Speaker 1>why I think we would be better off as a

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<v Speaker 1>society if we were able to distance ourselves a little

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<v Speaker 1>bit from this illusion. So let's begin with a fundamental

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<v Speaker 1>point which will help us frame everything, and that question

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<v Speaker 1>is is all this fake news and the misinformation and

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<v Speaker 1>distant information? Is this new? Because nowadays we discuss this

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<v Speaker 1>all the time, these concerns about the ease with which

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<v Speaker 1>disinformation spreads, the problem of fake news and echo chambers,

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<v Speaker 1>and so the background assumption which I hear a lot

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<v Speaker 1>is that people used to be better about the truth.

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<v Speaker 1>You could turn on the news and you would know

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<v Speaker 1>that the folks there were telling you the truth. I

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<v Speaker 1>recently heard someone argue that back in the old days,

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<v Speaker 1>everyone got their news from the same source, from watching

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<v Speaker 1>Walter Cronkite speak on television, but that is patently untrue.

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<v Speaker 1>This is simply retrospective romanticization, and it's important for us

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<v Speaker 1>to see why. So let's start with newspapers from let's

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<v Speaker 1>say fifty years ago. The first time I was exposed

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<v Speaker 1>to newspapers was in my grandparents' generation, and I learned

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<v Speaker 1>that in every major city there were at least two newspapers,

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<v Speaker 1>one that aligned with your political views, and the others

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<v Speaker 1>were the rags that you would never deign to pick up.

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<v Speaker 1>The different newspapers in any city had diverse angles and

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<v Speaker 1>non equivalent coverage for the politics and war, economy, and whatever.

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<v Speaker 1>The newspapers appealed to different audiences, and from an economic angle,

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<v Speaker 1>this is the only reason why you could have multiple newspapers,

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<v Speaker 1>because if they were saying the same things and had

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<v Speaker 1>the same opinions and appealed to the same market, there

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<v Speaker 1>would be no reason for more than one. And beyond newspapers,

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<v Speaker 1>there was a surprising proliferation of rags. Just do a

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<v Speaker 1>Google image search on National Inquirer headlines and you'll see

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<v Speaker 1>thousands of stories of people who are kidnapped by space

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<v Speaker 1>aliens or a mermaid cemetery discovered, or Hillary Clinton adopts

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<v Speaker 1>an alien baby. And there were many, many rag newspapers.

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<v Speaker 1>I'll give you just one example, the English paper The

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<v Speaker 1>Sun in nineteen eighty nine, and note this was before

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<v Speaker 1>the Internet. The Sun covered a disaster at the Hillsboro

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<v Speaker 1>football Stadium in England in which the South Yorkshire Police

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<v Speaker 1>made a bunch of wrong decisions about crowd control and

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<v Speaker 1>ninety seven people died in a human crush, and most

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<v Speaker 1>of the newspapers pointed out that it was the fault

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<v Speaker 1>of the police doing crowd control, but the Sun newspaper reported,

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<v Speaker 1>under a huge headline that read the truth that people

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<v Speaker 1>were scapegoating the police and that the real cause of

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<v Speaker 1>the disaster was unruly Liverpool fans. They had caused the

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<v Speaker 1>whole thing. So I'll skip all the lawsuits and hearings

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<v Speaker 1>that resulted from all this, but this coverage from the

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<v Speaker 1>Sun was shown to be the fakest of fake news,

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<v Speaker 1>and the paper later called it the most terrible blunder

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<v Speaker 1>in its history. I raised this as one of the

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<v Speaker 1>countless examples of the way that news ran wild in

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<v Speaker 1>all directions well before the Internet. And I'll come back

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<v Speaker 1>to this topic next week. But the point for now

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<v Speaker 1>is that fake news has always been around, and in

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<v Speaker 1>many senses it can be argued that it was more

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<v Speaker 1>important in damaging than it is now, precisely because if

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<v Speaker 1>there were fewer places to get one's news, each venue

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<v Speaker 1>had more eyeballs. In other words, if I start some

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<v Speaker 1>website now and write some fake news on it, maybe

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<v Speaker 1>I'll get one hundred or one thousand views, but that's

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<v Speaker 1>very different than having a million viewers for the Sun newspaper.

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<v Speaker 1>So the idea that everyone got their news from cronkite

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<v Speaker 1>on television has no basis. In reality, people got most

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<v Speaker 1>of their news from newspapers and rag newspapers, and also

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<v Speaker 1>from pamphlets. Pamphleteering was a big thing that doesn't exist

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<v Speaker 1>much anymore, but anyone who is my age or older

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<v Speaker 1>might remember seeing these things. As a kid, you'd write

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<v Speaker 1>your address on a list and a pamphlet would get

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<v Speaker 1>mailed to your inbox. Snail mailed no different than subscribing

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<v Speaker 1>to a newsletter and getting that in your electronic inbox.

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<v Speaker 1>And I remember as a kid finding a pamphlet from

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<v Speaker 1>the American Nazi Party on the ground, and it was

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<v Speaker 1>full of the most horrific things about Blacks and Jews

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<v Speaker 1>and Hispanics and so on. But that's how people would

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<v Speaker 1>get their news. You would sign up for whatever fit

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<v Speaker 1>your political model and what you wanted to arrive in

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<v Speaker 1>your inbox. The point is you could get any kind

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<v Speaker 1>of misinformation or disinformation that you wanted. There was no

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<v Speaker 1>difference between that pamphlet and something you might read on

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<v Speaker 1>four chan or some website or watch on TikTok. And

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<v Speaker 1>let's address this question of echo chambers. Beyond newspapers and

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<v Speaker 1>pamphlets and so on, we all watched disinformation spread in

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<v Speaker 1>real life from flesh and blood friends who repeated factually

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<v Speaker 1>incorrect stories purposefully or on accident. And because we're very

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<v Speaker 1>social creatures, we tend to listen to those people around us,

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<v Speaker 1>whether in our family or our neighborhood, or our college

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<v Speaker 1>friends or our culture. More generally, that's where we get

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<v Speaker 1>our information, and that is what shapes our limited model

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<v Speaker 1>of the world. So there's nothing new about echo chambers.

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<v Speaker 1>Humans have never needed social media for that to happen.

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<v Speaker 1>I remember when I was a little kid, I was

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<v Speaker 1>talking with my grandmother about an election that had just

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<v Speaker 1>concluded in her state, and she said, dumbfounded. I don't

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<v Speaker 1>know a single person who voted for that man, and

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<v Speaker 1>she was telling the truth. She didn't have acquaintance with

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<v Speaker 1>anyone who felt differently than she did, even though that

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<v Speaker 1>was obviously over half her state. From time, I'm immemorial,

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<v Speaker 1>we always hang out with people who think generally like us,

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<v Speaker 1>and so whenever our candidate loses an election, we immediately

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<v Speaker 1>cook up excuses. People don't know who to vote for.

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<v Speaker 1>They were intimidated into voting for him. The election was rigged,

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<v Speaker 1>They were tricked into voting for him. There are so

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<v Speaker 1>many dumb young people or old people, or poor people

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<v Speaker 1>or rich people who have no idea how to see

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<v Speaker 1>through his deception. We are all veteran experts at offering

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<v Speaker 1>up explanations every time our candidate doesn't win. So in

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<v Speaker 1>most discussions that I'm in, social media takes most of

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<v Speaker 1>the heat for the fake news, But perhaps the question

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<v Speaker 1>we need to ask is whether there's something new about

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<v Speaker 1>the behaviors that arise in social media, or instead whether

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<v Speaker 1>fake news always emerges from thousands or millions of human

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<v Speaker 1>brains interacting with one another. Next week's episode, I'm going

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<v Speaker 1>to dive deeper into the issue of truth in social

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<v Speaker 1>media and why the Internet may actually be enormously helpful

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<v Speaker 1>for exposing the truth. Wait for next week's argument. You

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<v Speaker 1>might be pleasantly surprised by it, but for now, let

0:15:14.400 --> 0:15:18.160
<v Speaker 1>me just emphasize that it is illusory to believe that

0:15:18.320 --> 0:15:23.400
<v Speaker 1>people in previous generations did not suffer the same biases

0:15:23.560 --> 0:15:27.800
<v Speaker 1>in their fact gathering and meaning making. Let's not get

0:15:27.840 --> 0:15:32.960
<v Speaker 1>trapped in a romanticization of earlier eras, because it limits

0:15:33.120 --> 0:15:36.440
<v Speaker 1>our ability to see the bigger picture about human behavior,

0:15:36.960 --> 0:15:42.000
<v Speaker 1>and instead it misdirects our attention to Zucker, TikTok or

0:15:42.160 --> 0:15:45.440
<v Speaker 1>musk as though that's the core problem and if they

0:15:45.520 --> 0:15:51.240
<v Speaker 1>didn't exist, everyone would be happily obtaining only true news,

0:15:51.360 --> 0:15:56.440
<v Speaker 1>just like we used to do back in some illusory time. Now,

0:15:56.480 --> 0:15:59.280
<v Speaker 1>from a neuroscience angle, why do we think that the

0:15:59.320 --> 0:16:02.120
<v Speaker 1>truth used to be clearer? It's mostly because we have

0:16:02.680 --> 0:16:06.840
<v Speaker 1>terrible memories. I mentioned in an earlier episode that I

0:16:06.880 --> 0:16:11.240
<v Speaker 1>saw a bumper sticker that said make America America again,

0:16:11.640 --> 0:16:14.840
<v Speaker 1>and everyone seemed to like that sticker from whatever side

0:16:14.840 --> 0:16:19.920
<v Speaker 1>of the political spectrum. Because we each have impoverished memories,

0:16:19.960 --> 0:16:23.360
<v Speaker 1>and we believe that when we were a kid and

0:16:23.440 --> 0:16:27.240
<v Speaker 1>not really paying attention to politics. Everything was simpler and

0:16:27.280 --> 0:16:31.880
<v Speaker 1>everyone generally agreed with one another. But it's only because

0:16:31.920 --> 0:16:35.280
<v Speaker 1>we were children and not generally thinking about the kind

0:16:35.320 --> 0:16:40.000
<v Speaker 1>of polarization that happens in a society to generate events

0:16:40.160 --> 0:16:44.640
<v Speaker 1>like the Chinese Communist Revolution or the Russian Revolution, or

0:16:44.720 --> 0:16:49.960
<v Speaker 1>Nazism in Germany, or fascism in Italy, or polepot in Cambodia,

0:16:50.160 --> 0:16:53.480
<v Speaker 1>or the massacre of the Tutsi in Rwanda, or on

0:16:53.560 --> 0:16:56.360
<v Speaker 1>and on, looking at what has just happened in the

0:16:56.400 --> 0:17:01.720
<v Speaker 1>past century, all before the existence of the Internet. So

0:17:02.080 --> 0:17:03.760
<v Speaker 1>that's the first point I want to make. We have

0:17:04.000 --> 0:17:08.560
<v Speaker 1>terrible memories about whether things were truthy in the past,

0:17:08.600 --> 0:17:11.840
<v Speaker 1>and we tend to always think they were. And in

0:17:11.880 --> 0:17:14.440
<v Speaker 1>an upcoming episode, I'm going to cover a great new

0:17:14.520 --> 0:17:19.080
<v Speaker 1>Nature paper about why we think that morality is declining,

0:17:19.440 --> 0:17:23.720
<v Speaker 1>which it turns out people erroneously believe in every generation

0:17:24.200 --> 0:17:27.040
<v Speaker 1>and have for about two thousand years, and we will

0:17:27.040 --> 0:17:31.439
<v Speaker 1>see it's exactly the same issue, very bad memories. But

0:17:31.560 --> 0:17:34.479
<v Speaker 1>all I want to emphasize for today's episode is this

0:17:34.680 --> 0:17:38.760
<v Speaker 1>fact that the concern about truth is not new, but

0:17:38.840 --> 0:17:43.760
<v Speaker 1>as we will unpack further, very very old So, returning

0:17:43.800 --> 0:17:46.520
<v Speaker 1>to the present time, I said no to all these

0:17:46.520 --> 0:17:51.240
<v Speaker 1>invitations to collaborate on National Science Foundation grants because I

0:17:51.280 --> 0:17:55.600
<v Speaker 1>thought the endeavor was misguided. The heart of the problem

0:17:55.680 --> 0:17:58.600
<v Speaker 1>is believing that there is one truth and you're the

0:17:58.600 --> 0:18:02.080
<v Speaker 1>one with access to it while the others are trolls,

0:18:02.119 --> 0:18:06.080
<v Speaker 1>were misinformed. Most of us find it difficult to take

0:18:06.080 --> 0:18:09.879
<v Speaker 1>the perspective that there are billions of heads on this planet,

0:18:10.000 --> 0:18:14.560
<v Speaker 1>and they each have their own internal cosmos with their

0:18:14.640 --> 0:18:17.520
<v Speaker 1>sense of what is right and what is wrong. So

0:18:17.560 --> 0:18:22.439
<v Speaker 1>there are multiple perspectives on essentially everything. Now, that's not

0:18:22.600 --> 0:18:26.640
<v Speaker 1>equivalent to saying that everyone is factually correct when they're

0:18:26.640 --> 0:18:29.440
<v Speaker 1>commenting on something that happened. I am not making a

0:18:29.640 --> 0:18:34.160
<v Speaker 1>moral equivalence between different positions, some of which are closer

0:18:34.280 --> 0:18:38.120
<v Speaker 1>or more distant from the objective truth. Instead, what I'm

0:18:38.119 --> 0:18:42.520
<v Speaker 1>pointing to is the complexity of a world made of

0:18:42.640 --> 0:18:47.320
<v Speaker 1>lots of individual brains and the difficulty or often impossibility

0:18:47.760 --> 0:18:51.359
<v Speaker 1>of getting to the truth or knowing when you actually

0:18:51.480 --> 0:18:54.879
<v Speaker 1>have it. In other words, let's assume that the truth

0:18:54.960 --> 0:18:59.000
<v Speaker 1>exists independent of any individual, but it's not the case

0:18:59.040 --> 0:19:01.840
<v Speaker 1>that people can eat easily get to it. When I

0:19:01.920 --> 0:19:04.600
<v Speaker 1>say your truth and my truth. I don't mean that

0:19:04.880 --> 0:19:07.800
<v Speaker 1>this is actually the objective truth. I mean that all

0:19:07.840 --> 0:19:11.359
<v Speaker 1>we have are our perspectives, and this is for the

0:19:11.359 --> 0:19:14.560
<v Speaker 1>most part all we ever have access to. And I'll

0:19:14.600 --> 0:19:17.040
<v Speaker 1>give you lots of examples in this episode so you

0:19:17.080 --> 0:19:37.960
<v Speaker 1>can distinguish what I'm saying from mere cynicism. So take

0:19:38.040 --> 0:19:43.000
<v Speaker 1>any economic truth. Is inflation rising because of the president's

0:19:43.000 --> 0:19:47.040
<v Speaker 1>policies or the policies of the president before, or does

0:19:47.080 --> 0:19:48.760
<v Speaker 1>it have very little to do with that and more

0:19:48.800 --> 0:19:53.119
<v Speaker 1>to do with foreign policy or an inherent diminishment of

0:19:53.200 --> 0:19:56.960
<v Speaker 1>technical capacities, or because of bad luck with a number

0:19:56.960 --> 0:20:01.400
<v Speaker 1>of hurricanes or earthquakes, or because of chain technologies which

0:20:01.440 --> 0:20:05.120
<v Speaker 1>another country now has the lead on, or whatever. The answer,

0:20:05.160 --> 0:20:07.639
<v Speaker 1>of course is that it might involve all of these

0:20:08.000 --> 0:20:12.720
<v Speaker 1>and one hundred more factors, because the economy is a dynamic,

0:20:12.920 --> 0:20:18.439
<v Speaker 1>emergent property of the behavior of hundreds of millions of humans. So,

0:20:18.840 --> 0:20:22.880
<v Speaker 1>if you are interested in publishing only the truth on

0:20:22.920 --> 0:20:28.240
<v Speaker 1>your social media site, which story do you publish? And

0:20:28.280 --> 0:20:32.200
<v Speaker 1>the related problem is whose truth do you publish? Based

0:20:32.240 --> 0:20:35.439
<v Speaker 1>on different points of view, there may be many different

0:20:35.480 --> 0:20:39.320
<v Speaker 1>perspectives on the same event. Any real world event is

0:20:39.440 --> 0:20:44.040
<v Speaker 1>complex with thousands of different viewpoints. Take something like a

0:20:44.480 --> 0:20:47.920
<v Speaker 1>battle that happens between two countries. What's the right way

0:20:48.280 --> 0:20:51.399
<v Speaker 1>to tell that story? From the point of view of

0:20:51.440 --> 0:20:55.240
<v Speaker 1>a young breadmaker who sees the effects of the invading army,

0:20:55.680 --> 0:21:00.040
<v Speaker 1>or the elder statesman who has many complex relationships that

0:20:59.880 --> 0:21:02.719
<v Speaker 1>can strain his next moves if he wants to be

0:21:02.800 --> 0:21:06.080
<v Speaker 1>remembered to history or re elected. Or the point of

0:21:06.160 --> 0:21:08.520
<v Speaker 1>view of a soldier on the ground who has no

0:21:08.600 --> 0:21:12.080
<v Speaker 1>idea why bombs are suddenly falling when this wasn't part

0:21:12.080 --> 0:21:14.800
<v Speaker 1>of the original mission plan that he was told about.

0:21:15.040 --> 0:21:19.200
<v Speaker 1>Or the seamstress who is apolitical and only cares about

0:21:19.240 --> 0:21:21.960
<v Speaker 1>her children and can't believe the mess the world has

0:21:21.960 --> 0:21:25.320
<v Speaker 1>gotten into. There are a million ways to tell the story,

0:21:25.800 --> 0:21:30.120
<v Speaker 1>and anyone can choose whatever shoes they want. Just look

0:21:30.119 --> 0:21:34.160
<v Speaker 1>at the October seventh massacre of Israelis by Hamas. Some

0:21:34.200 --> 0:21:36.800
<v Speaker 1>people choose to tell the story from the point of

0:21:36.840 --> 0:21:39.080
<v Speaker 1>view of the Israelis, some choose to tell from the

0:21:39.080 --> 0:21:42.360
<v Speaker 1>point of view of Hamas, same event on the ground,

0:21:42.840 --> 0:21:48.680
<v Speaker 1>but diametrically opposed interpretations of the meaning. So what does

0:21:48.720 --> 0:21:52.280
<v Speaker 1>it mean to tell the truth? Whose truth? Every person

0:21:52.280 --> 0:21:55.800
<v Speaker 1>in the world has a different perspective on which facts

0:21:55.920 --> 0:21:59.080
<v Speaker 1>matter in the telling of a story, and that's why

0:21:59.160 --> 0:22:02.320
<v Speaker 1>I was a little scared about my colleagues's idea of

0:22:02.840 --> 0:22:07.440
<v Speaker 1>let's make sure the media tells the truth. But I'm

0:22:07.480 --> 0:22:12.040
<v Speaker 1>just getting started and I want to unpack this much further. Okay,

0:22:12.080 --> 0:22:15.360
<v Speaker 1>so next maybe you'll say, look, at least we can

0:22:15.400 --> 0:22:18.639
<v Speaker 1>tell scientific truths, and a lot of people when they

0:22:18.680 --> 0:22:20.800
<v Speaker 1>think about this issue of truth in the media, they'll

0:22:20.840 --> 0:22:24.720
<v Speaker 1>cite issues about COVID, for example, and misinformation around that.

0:22:25.920 --> 0:22:28.439
<v Speaker 1>So look, I'm a scientist and I would love to

0:22:28.480 --> 0:22:30.640
<v Speaker 1>pump up my own field, but the fact is that

0:22:30.760 --> 0:22:35.280
<v Speaker 1>science is not infallible. Now, let me be absolutely clear

0:22:35.280 --> 0:22:40.200
<v Speaker 1>about something important. The scientific method is the best toolkit

0:22:40.520 --> 0:22:44.760
<v Speaker 1>humanity has ever had. And what is special about science

0:22:44.920 --> 0:22:47.520
<v Speaker 1>is that it is willing to knock down its own walls.

0:22:48.000 --> 0:22:51.480
<v Speaker 1>And this feature is a necessary part of how modern

0:22:51.520 --> 0:22:55.679
<v Speaker 1>science progresses. So that means it can change, and that

0:22:55.800 --> 0:22:59.880
<v Speaker 1>is part of its greatest strength. That's not a weakness. However,

0:23:00.160 --> 0:23:03.240
<v Speaker 1>it does mean that the notion that we can make

0:23:03.280 --> 0:23:07.880
<v Speaker 1>sure to always have clear scientific truths is inherently misguided.

0:23:08.560 --> 0:23:11.920
<v Speaker 1>So just look at COVID nineteen A sudden pandemic took

0:23:11.960 --> 0:23:15.960
<v Speaker 1>over the globe, and literally thousands of laboratories were trying

0:23:16.000 --> 0:23:18.520
<v Speaker 1>to figure it out all at once. But the culprit

0:23:19.119 --> 0:23:22.080
<v Speaker 1>was sub microscopic. So how do you figure it out?

0:23:22.280 --> 0:23:25.000
<v Speaker 1>Well by doing lots and lots of experiments and trying

0:23:25.000 --> 0:23:28.040
<v Speaker 1>to get things straight. But you remember that in March

0:23:28.080 --> 0:23:31.159
<v Speaker 1>of twenty twenty, it wasn't the least bit clear what

0:23:31.359 --> 0:23:34.800
<v Speaker 1>was going on with it. Was it something left on doorknobs?

0:23:34.840 --> 0:23:38.800
<v Speaker 1>Did we need to wash our groceries? People were coming

0:23:38.800 --> 0:23:41.760
<v Speaker 1>home and getting undressed in their backyards and hosing the

0:23:41.840 --> 0:23:45.560
<v Speaker 1>kids off, and they were wiping down their cardboard Amazon

0:23:45.640 --> 0:23:49.720
<v Speaker 1>boxes with tons of disinfectants. And you remember that the

0:23:49.960 --> 0:23:53.159
<v Speaker 1>Center for Disease Control announced in March of twenty twenty

0:23:53.600 --> 0:23:56.680
<v Speaker 1>that masks would not do any good, and then they

0:23:56.920 --> 0:24:01.240
<v Speaker 1>soon changed their mind and said everyone should wear masks. Now,

0:24:01.359 --> 0:24:05.560
<v Speaker 1>was this deception at play? No, it was figuring out

0:24:05.720 --> 0:24:10.080
<v Speaker 1>new data and new recommendations on the fly. And for

0:24:10.160 --> 0:24:13.119
<v Speaker 1>any of you who followed the scientific literature for the

0:24:13.160 --> 0:24:16.359
<v Speaker 1>past several years, you know there were hundreds or maybe

0:24:16.400 --> 0:24:20.040
<v Speaker 1>thousands of new papers on COVID nineteen that came out

0:24:20.119 --> 0:24:23.879
<v Speaker 1>every month. And what that represented at every moment was

0:24:23.920 --> 0:24:29.520
<v Speaker 1>that the story was evolving, and sometimes and evolving understanding

0:24:29.880 --> 0:24:34.000
<v Speaker 1>involves a change in direction. So if you are a

0:24:34.119 --> 0:24:37.200
<v Speaker 1>newspaper or a social media company that is only going

0:24:37.240 --> 0:24:40.560
<v Speaker 1>to publish the truth, what does that look like in

0:24:40.560 --> 0:24:42.840
<v Speaker 1>March of twenty twenty? Do you publish that there's no

0:24:42.960 --> 0:24:46.360
<v Speaker 1>point in citizens wearing any masks and you suppress any

0:24:46.400 --> 0:24:50.000
<v Speaker 1>voices that say otherwise because that was the official word

0:24:50.040 --> 0:24:54.520
<v Speaker 1>of the Center for Disease Control. I'm not criticizing the

0:24:54.640 --> 0:24:59.080
<v Speaker 1>desire to have truth. I'm merely pointing out the naivete

0:24:59.119 --> 0:25:02.280
<v Speaker 1>of thinking that they're there is a single knowable version

0:25:02.400 --> 0:25:06.679
<v Speaker 1>of the truth that should be published, and maybe thinking

0:25:06.720 --> 0:25:10.199
<v Speaker 1>that science will always have access to that truth, and

0:25:10.200 --> 0:25:12.080
<v Speaker 1>that if you do the right things and consult the

0:25:12.160 --> 0:25:18.440
<v Speaker 1>right experts, you can guarantee untouchable guardrails. That's the kind

0:25:18.520 --> 0:25:21.880
<v Speaker 1>of thing that led to deep troubles for the Soviet

0:25:22.000 --> 0:25:26.840
<v Speaker 1>Union when they assigned their nationwide agricultural oversight to a

0:25:26.880 --> 0:25:31.000
<v Speaker 1>man named Trophime Laishenko. Lashenko was a biologist who felt

0:25:31.080 --> 0:25:35.840
<v Speaker 1>that he knew the truth about proper farming practices, and

0:25:35.920 --> 0:25:40.400
<v Speaker 1>so he dictated these to Russians across thirteen time zones

0:25:40.880 --> 0:25:45.960
<v Speaker 1>and an enormous variety of climates and soils. In Soviet style,

0:25:46.480 --> 0:25:50.560
<v Speaker 1>this truth of how agriculture should be done was implemented

0:25:50.600 --> 0:25:55.240
<v Speaker 1>with an iron fist, and the mass starvation that resulted

0:25:55.240 --> 0:25:59.320
<v Speaker 1>from Lashenkoism is generally considered one of the factors that

0:25:59.480 --> 0:26:04.480
<v Speaker 1>led to the downfall of the USSR. But Lyashenko believed it.

0:26:04.760 --> 0:26:08.800
<v Speaker 1>To him his agricultural recommendations were the truth, and if

0:26:08.840 --> 0:26:11.080
<v Speaker 1>he could just get the others to see his truth,

0:26:11.400 --> 0:26:14.359
<v Speaker 1>everything would be so simple, and he wouldn't have to

0:26:14.840 --> 0:26:18.560
<v Speaker 1>imprison or execute the biologists who couldn't see the truth

0:26:18.880 --> 0:26:23.120
<v Speaker 1>as clearly as he could. So all this means it's

0:26:23.160 --> 0:26:25.159
<v Speaker 1>not as though we can just turn to science and

0:26:25.200 --> 0:26:27.960
<v Speaker 1>say that will give us the truth. Science is the

0:26:28.000 --> 0:26:31.520
<v Speaker 1>best set of tools we have ever developed, but let's

0:26:31.560 --> 0:26:35.840
<v Speaker 1>not pretend it can always answer everything. And by the way,

0:26:35.920 --> 0:26:40.359
<v Speaker 1>science is really not about truth. Instead, it's about falsehoods.

0:26:40.680 --> 0:26:44.000
<v Speaker 1>All science ever seeks to do is clarify our thinking

0:26:44.440 --> 0:26:47.879
<v Speaker 1>by ruling out things that are incorrect. But that's not

0:26:47.960 --> 0:26:52.119
<v Speaker 1>equivalent to telling us what is a fundamental truth? And

0:26:52.240 --> 0:26:55.040
<v Speaker 1>just one more note here, Even where there is science,

0:26:55.560 --> 0:26:59.520
<v Speaker 1>each individual will interpret it based on his own internal model.

0:27:00.080 --> 0:27:02.600
<v Speaker 1>An economist's friend of mine pointed out that if you

0:27:02.720 --> 0:27:07.000
<v Speaker 1>say the majority of scientists think that the vaccines are effective,

0:27:07.440 --> 0:27:09.800
<v Speaker 1>people on the other side will take that as proof

0:27:10.040 --> 0:27:13.320
<v Speaker 1>that the scientists are in on something devious, because why

0:27:13.359 --> 0:27:17.680
<v Speaker 1>else would so many scientists be agreeing with something so preposterous.

0:27:18.880 --> 0:27:21.879
<v Speaker 1>So we're talking about some of the challenges of knowing

0:27:21.920 --> 0:27:24.280
<v Speaker 1>the truth, and now I'll turn to the issue of

0:27:24.400 --> 0:27:27.800
<v Speaker 1>why the truth is so hard to get straight for

0:27:27.880 --> 0:27:33.159
<v Speaker 1>any society. First, everyone says they're just seeking the truth,

0:27:33.240 --> 0:27:35.639
<v Speaker 1>but I'm a little skeptical, And I'll just give a

0:27:35.720 --> 0:27:39.919
<v Speaker 1>random example from the Israel Hamas conflict. There are a

0:27:39.920 --> 0:27:43.480
<v Speaker 1>lot of people who describe themselves as feminists who came

0:27:43.520 --> 0:27:47.600
<v Speaker 1>out very strongly pro Hamas immediately after the October seventh

0:27:47.640 --> 0:27:51.159
<v Speaker 1>attack in Israel, and so I mentioned online that I

0:27:51.240 --> 0:27:56.439
<v Speaker 1>was intrigued by the cognitive conflict and compartmentalization that is

0:27:56.520 --> 0:28:01.400
<v Speaker 1>required for a feminist. To watch, for example, the video

0:28:01.680 --> 0:28:04.640
<v Speaker 1>of the twenty two year old German Israeli Shawnee Luke,

0:28:05.040 --> 0:28:07.760
<v Speaker 1>who was a young peacenick at the music festival, and

0:28:07.800 --> 0:28:12.280
<v Speaker 1>there she is on video, stripped mostly naked and stepped

0:28:12.359 --> 0:28:16.800
<v Speaker 1>on and spat upon by Hamas gunmen screaming and pumping

0:28:16.800 --> 0:28:20.280
<v Speaker 1>their rifles in the air, and she was clearly unconscious

0:28:20.440 --> 0:28:23.080
<v Speaker 1>or dead. And as you probably know, there have been

0:28:23.119 --> 0:28:26.639
<v Speaker 1>many reports of rape and general mutilations, and this is

0:28:26.680 --> 0:28:31.480
<v Speaker 1>currently under investigation by a UN committee. Now, in the

0:28:31.560 --> 0:28:34.600
<v Speaker 1>fog of war, it's not always easy to know precisely

0:28:34.960 --> 0:28:38.280
<v Speaker 1>which reports to believe. But here was the video of

0:28:38.360 --> 0:28:42.120
<v Speaker 1>Shawnee Luke, and it was filmed and released by Hamas,

0:28:42.240 --> 0:28:44.800
<v Speaker 1>so no one could even accuse it of being propaganda.

0:28:45.480 --> 0:28:50.400
<v Speaker 1>And I found myself surprised that amid all this brutal activity,

0:28:50.640 --> 0:28:54.400
<v Speaker 1>which included the slaughter of twelve hundred civilians, that some

0:28:54.600 --> 0:28:58.480
<v Speaker 1>feminists were coming out cheering Hamas. So I mentioned this

0:28:58.600 --> 0:29:03.280
<v Speaker 1>irony online, hoping that people could come to analyze a

0:29:03.400 --> 0:29:08.000
<v Speaker 1>very complex geopolitical situation without giving up what they claimed

0:29:08.000 --> 0:29:11.480
<v Speaker 1>were their core beliefs. And immediately one woman wrote to

0:29:11.520 --> 0:29:15.520
<v Speaker 1>me to say that the accusations of Hamas's violence against

0:29:15.600 --> 0:29:20.800
<v Speaker 1>women quote had all been debunked. Now, this is a

0:29:21.000 --> 0:29:23.520
<v Speaker 1>chess move that's as old as the hills. You take

0:29:23.560 --> 0:29:26.760
<v Speaker 1>a horrific event that just happened, and you simply pretend

0:29:27.160 --> 0:29:32.360
<v Speaker 1>it didn't happen because it's not consistent with one's narrative. Now,

0:29:32.400 --> 0:29:34.960
<v Speaker 1>I'm not saying this to criticize the woman who wrote

0:29:35.000 --> 0:29:38.160
<v Speaker 1>to me, and we exchanged a few messages about this

0:29:38.200 --> 0:29:40.520
<v Speaker 1>issue and about the notion of truth, and when I

0:29:40.520 --> 0:29:44.320
<v Speaker 1>pointed out the details to her, including for example, the SHAWNE.

0:29:44.440 --> 0:29:47.640
<v Speaker 1>Luke video that we both had seen, she took back

0:29:47.680 --> 0:29:51.840
<v Speaker 1>the statement that the brutality against women had been debunked.

0:29:52.080 --> 0:29:55.280
<v Speaker 1>But strangely, she ended by telling me that her only

0:29:55.320 --> 0:29:59.080
<v Speaker 1>mission was to make sure that people tell the truth online,

0:30:00.000 --> 0:30:03.080
<v Speaker 1>and I believe her that she feels that is her mission,

0:30:03.080 --> 0:30:07.160
<v Speaker 1>but that didn't stop her from saying or believing whatever

0:30:07.280 --> 0:30:12.200
<v Speaker 1>she wanted to counter what she found inconsistent with her

0:30:12.320 --> 0:30:16.640
<v Speaker 1>internal model. So my cynical statement is that it's actually

0:30:16.720 --> 0:30:19.800
<v Speaker 1>quite rare that any of us actually search for the truth.

0:30:19.880 --> 0:30:25.760
<v Speaker 1>We generally search for consistency with our belief structure. So

0:30:25.800 --> 0:30:28.720
<v Speaker 1>we all talk about wanting truth in media, but we

0:30:28.800 --> 0:30:32.760
<v Speaker 1>are all happy to dismiss evidence if it's not aligned

0:30:32.760 --> 0:30:37.320
<v Speaker 1>with our preconceived notions, with what we want to be true.

0:30:37.360 --> 0:30:39.719
<v Speaker 1>We watched this in two thousand and one with the

0:30:39.760 --> 0:30:44.480
<v Speaker 1>massacre at the twin towers, conspiracy theories blossomed. We saw

0:30:44.520 --> 0:30:47.239
<v Speaker 1>this with the moon landing in nineteen sixty nine. If

0:30:47.280 --> 0:30:49.880
<v Speaker 1>you didn't want to believe it, there's always a story

0:30:49.920 --> 0:30:52.400
<v Speaker 1>you could cook up about how the government filmed this

0:30:52.480 --> 0:30:55.840
<v Speaker 1>in a Hollywood studio. Now that story is not consistent

0:30:55.880 --> 0:30:57.880
<v Speaker 1>with the facts on the ground, like that you can

0:30:57.960 --> 0:31:01.080
<v Speaker 1>see with telescopes the artifact that we left on the moon.

0:31:01.600 --> 0:31:03.520
<v Speaker 1>But the only point I want to make here is

0:31:03.560 --> 0:31:07.600
<v Speaker 1>that there is always room for people's internal models to

0:31:07.840 --> 0:31:12.040
<v Speaker 1>discount or dismiss what does not fit for them. It

0:31:12.080 --> 0:31:15.280
<v Speaker 1>goes without saying that we all want the most truth

0:31:15.400 --> 0:31:17.560
<v Speaker 1>that we can have on our media, but we have

0:31:17.640 --> 0:31:21.160
<v Speaker 1>to face this facet of human behavior. We each have

0:31:21.440 --> 0:31:25.840
<v Speaker 1>our own stories and narratives, and it's typically not easy

0:31:25.840 --> 0:31:30.360
<v Speaker 1>for us to incorporate new data that contradicts our internal models.

0:31:30.880 --> 0:31:33.160
<v Speaker 1>So while everyone is on board with the idea of

0:31:33.200 --> 0:31:35.480
<v Speaker 1>making sure that news stations are telling the truth as

0:31:35.520 --> 0:31:38.640
<v Speaker 1>best as they possibly can, we should just note that

0:31:38.640 --> 0:31:42.160
<v Speaker 1>people are not as receptive to stories that contradicts their

0:31:42.200 --> 0:31:45.480
<v Speaker 1>models as we might believe. Because you can always pull

0:31:45.960 --> 0:31:49.920
<v Speaker 1>the intellectual ripcord of saying, well that is fake news,

0:31:50.240 --> 0:31:52.840
<v Speaker 1>it doesn't fit my model, so it must have been

0:31:53.400 --> 0:31:58.040
<v Speaker 1>an AI generated video, or a larger government conspiracy at play,

0:31:58.440 --> 0:32:04.160
<v Speaker 1>or whatever we want. Now, beyond manipulating stories, we should

0:32:04.200 --> 0:32:07.920
<v Speaker 1>note that more commonly, we tend to simply ignore chunks

0:32:07.960 --> 0:32:11.280
<v Speaker 1>of stories. This is what psychologists refer to as a

0:32:11.560 --> 0:32:15.320
<v Speaker 1>confirmation bias, which is that we seek out information that

0:32:15.400 --> 0:32:19.920
<v Speaker 1>confirms our existing beliefs, and we ignore or dismiss information

0:32:20.240 --> 0:32:23.640
<v Speaker 1>that contradicts those beliefs. You can test this yourself by

0:32:23.720 --> 0:32:27.080
<v Speaker 1>raising the issue of book banning to people who are

0:32:27.080 --> 0:32:30.520
<v Speaker 1>on the left or the right side of the political spectrum,

0:32:30.880 --> 0:32:34.280
<v Speaker 1>and you'll extract the same immediate reaction out of both

0:32:34.280 --> 0:32:38.360
<v Speaker 1>of them. They'll say, yes, book banning is an anathema

0:32:38.480 --> 0:32:42.080
<v Speaker 1>to free speech, But ask them to consider the books

0:32:42.120 --> 0:32:45.440
<v Speaker 1>that their own side is trying to ban, and you'll

0:32:45.440 --> 0:32:48.960
<v Speaker 1>generally find a surprised look here, because it's easy to

0:32:49.040 --> 0:32:51.880
<v Speaker 1>see the bad on the other side. But the truth

0:32:52.000 --> 0:32:56.280
<v Speaker 1>is that both sides are putting equal effort into banning books.

0:32:56.680 --> 0:32:59.560
<v Speaker 1>For example, in this country, the right tries to ban

0:32:59.640 --> 0:33:03.680
<v Speaker 1>books like gender Queer or All Boys Aren't Blue? Or

0:33:03.680 --> 0:33:07.400
<v Speaker 1>the Hate You Give or books with sexually explicit passages

0:33:07.720 --> 0:33:10.320
<v Speaker 1>and on the left side, there are calls to ban

0:33:10.440 --> 0:33:14.400
<v Speaker 1>books like To Kill a Mockingbird and Huckleberry Finn and

0:33:14.480 --> 0:33:18.000
<v Speaker 1>books by Doctor Seuss. Groups on the left have burned

0:33:18.040 --> 0:33:22.280
<v Speaker 1>Harry Potter books because of outspoken opinions on trans issues

0:33:22.280 --> 0:33:26.000
<v Speaker 1>by the author. They've worked to persuade the publishers to

0:33:26.120 --> 0:33:31.719
<v Speaker 1>rewrite Raouel Dahl's children's books. Both sides love the idea

0:33:31.800 --> 0:33:34.720
<v Speaker 1>of giving a haircut to the library so that the

0:33:34.760 --> 0:33:37.600
<v Speaker 1>books that remain are the ones that are consistent with

0:33:38.000 --> 0:33:42.400
<v Speaker 1>their worldview, and according to penn America, there were at

0:33:42.480 --> 0:33:46.600
<v Speaker 1>least twenty five hundred book challenges from middle of twenty

0:33:46.640 --> 0:33:50.200
<v Speaker 1>twenty one to twenty twenty two that affected about seventeen

0:33:50.280 --> 0:33:53.600
<v Speaker 1>hundred book titles, and these challenges were from the right

0:33:53.720 --> 0:33:57.200
<v Speaker 1>and the left. But both sides are better at noticing

0:33:57.280 --> 0:34:00.680
<v Speaker 1>free speech violations from the other side, and their own

0:34:00.720 --> 0:34:05.360
<v Speaker 1>efforts to squelch books aren't seen as violations but simply

0:34:05.840 --> 0:34:09.560
<v Speaker 1>obvious things that anyone would want to do. And all

0:34:09.600 --> 0:34:13.319
<v Speaker 1>these problems we have with seeking truth has to do

0:34:13.480 --> 0:34:18.600
<v Speaker 1>fundamentally with the fact that our internal models are limited,

0:34:19.200 --> 0:34:21.200
<v Speaker 1>and you combine that with the fact that the world

0:34:21.280 --> 0:34:24.040
<v Speaker 1>outside of us is made of billions of brains doing

0:34:24.080 --> 0:34:27.600
<v Speaker 1>their own thing, and we see that real world situations

0:34:27.719 --> 0:34:32.040
<v Speaker 1>quickly grow to a complexity that our internal models just

0:34:32.120 --> 0:34:35.279
<v Speaker 1>can't handle. For example, I saw someone tweet the other

0:34:35.360 --> 0:34:38.399
<v Speaker 1>day that the situation in the Middle East is a

0:34:38.520 --> 0:34:43.279
<v Speaker 1>very complex geopolitical situation, and immediately she got hundreds of

0:34:43.320 --> 0:34:48.960
<v Speaker 1>replies saying it's not complex, it's very simple. And then

0:34:49.360 --> 0:34:53.560
<v Speaker 1>they tweet their clean brief story, their talking points on

0:34:53.600 --> 0:34:58.279
<v Speaker 1>whichever side they are, So you can find diametrically opposed

0:34:58.719 --> 0:35:03.719
<v Speaker 1>simple stories. What's interesting about societies is that people can

0:35:04.000 --> 0:35:07.600
<v Speaker 1>and do take any path they want through the yarn

0:35:07.640 --> 0:35:11.480
<v Speaker 1>ball of history to come to whatever conclusion they want

0:35:11.520 --> 0:35:17.760
<v Speaker 1>to Why. It's because although society is fueled by ideologies,

0:35:18.640 --> 0:35:24.600
<v Speaker 1>fundamentally ideologies aren't anything physical. They are beliefs held by

0:35:24.640 --> 0:35:28.759
<v Speaker 1>the only actual things on the ground, which is enormous

0:35:28.800 --> 0:35:32.600
<v Speaker 1>collections of human brains. So I'll give just one more

0:35:32.680 --> 0:35:35.680
<v Speaker 1>quick example about the difficulty of truth, and this is

0:35:35.680 --> 0:35:39.960
<v Speaker 1>something I've just been observing for a while. Imagine that

0:35:40.080 --> 0:35:43.560
<v Speaker 1>somebody makes a tweet about something and it seems innocent enough,

0:35:43.840 --> 0:35:47.160
<v Speaker 1>but then some comment er accuses the statement of being

0:35:47.560 --> 0:35:50.279
<v Speaker 1>a dog whistle. In case you don't know. A dog

0:35:50.320 --> 0:35:53.319
<v Speaker 1>whistle is this device used by dog owners that can

0:35:53.320 --> 0:35:55.560
<v Speaker 1>be heard by the dog, but is not heard by

0:35:55.640 --> 0:35:58.880
<v Speaker 1>humans because the frequency is too high. So the idea

0:35:59.000 --> 0:36:01.920
<v Speaker 1>of a dog whistle statement is that the person is

0:36:02.000 --> 0:36:06.759
<v Speaker 1>saying something that his followers and acolytes will understand, but

0:36:06.840 --> 0:36:09.680
<v Speaker 1>the rest of the community won't detect that it happened.

0:36:10.480 --> 0:36:14.279
<v Speaker 1>So surely there exists dog whistle tweets, But the difficult

0:36:14.440 --> 0:36:19.440
<v Speaker 1>challenge lies in the interpretation. So each time a public

0:36:19.480 --> 0:36:24.200
<v Speaker 1>statement gets made, some fraction of the population believes with

0:36:24.280 --> 0:36:28.000
<v Speaker 1>certainty that is a dog whistle, and despite the innocent

0:36:28.120 --> 0:36:32.799
<v Speaker 1>seeming statement, the person is really calling for jailing or

0:36:32.920 --> 0:36:39.000
<v Speaker 1>eradication or genocide or whatever. As predictably as gravity. Other

0:36:39.080 --> 0:36:42.160
<v Speaker 1>people are then motivated to point out that nothing of

0:36:42.200 --> 0:36:44.319
<v Speaker 1>the sort was ever said, and that the commenter is

0:36:44.360 --> 0:36:48.200
<v Speaker 1>being ridiculous to suggest so. But the first commenter is

0:36:48.320 --> 0:36:50.799
<v Speaker 1>certain that this is what was meant, it doesn't have

0:36:50.920 --> 0:36:54.640
<v Speaker 1>to be said because that person's followers know full well

0:36:54.680 --> 0:36:57.120
<v Speaker 1>what was meant. Now, this happens on all sides of

0:36:57.200 --> 0:37:00.520
<v Speaker 1>the political spectrum, even though as usual, the diferent sides

0:37:00.560 --> 0:37:03.000
<v Speaker 1>will say that this craziness only happens on the other side.

0:37:03.760 --> 0:37:06.719
<v Speaker 1>So what's going on here again? This has to do

0:37:06.800 --> 0:37:11.000
<v Speaker 1>with the differences in people's internal models, And you can

0:37:11.080 --> 0:37:14.200
<v Speaker 1>read through the comments and understand the internal models of

0:37:14.239 --> 0:37:16.960
<v Speaker 1>each person. The person who points out, my god, he

0:37:17.000 --> 0:37:20.480
<v Speaker 1>never even said that has a particular kind of model,

0:37:20.840 --> 0:37:22.839
<v Speaker 1>and the person who says, yes, but this is what

0:37:22.880 --> 0:37:25.560
<v Speaker 1>he actually meant has a very different kind of model.

0:37:25.920 --> 0:37:28.719
<v Speaker 1>And then the person who feels that the accusations are

0:37:28.719 --> 0:37:33.000
<v Speaker 1>an overreach can be accused of being deceptive or an apologist,

0:37:33.280 --> 0:37:35.799
<v Speaker 1>and the person who says it's a dog whistle can

0:37:35.840 --> 0:37:39.320
<v Speaker 1>be accused of simply trying to smear the original poster

0:37:39.840 --> 0:37:44.440
<v Speaker 1>with the lowest of accusations and moral pollution. So when

0:37:44.520 --> 0:37:48.680
<v Speaker 1>you watch a Twitter thread unfold, you are watching the

0:37:48.840 --> 0:37:56.160
<v Speaker 1>basic action reaction physics of different internal cosmosis coming into conflict.

0:37:57.239 --> 0:38:00.800
<v Speaker 1>And this leads us to the question about groups of people.

0:38:01.320 --> 0:38:05.000
<v Speaker 1>All the time, we're faced with questions about how do

0:38:05.160 --> 0:38:08.200
<v Speaker 1>Russians feel about this, how do Ukrainians feel? How about

0:38:08.239 --> 0:38:11.680
<v Speaker 1>East Coasters or West Coasters? How do liberals feel or

0:38:11.680 --> 0:38:16.560
<v Speaker 1>conservatives feel about some issue? Now, assessing the position of

0:38:16.800 --> 0:38:20.120
<v Speaker 1>some group of people is a totally reasonable question. To ask,

0:38:20.600 --> 0:38:24.360
<v Speaker 1>but essentially it is impossible to answer unless you're willing

0:38:24.400 --> 0:38:27.000
<v Speaker 1>to take on the fact that in any group there's

0:38:27.040 --> 0:38:31.759
<v Speaker 1>a massive spectrum of models. Now, maybe all you want

0:38:31.800 --> 0:38:35.040
<v Speaker 1>in some circumstances is just to know where the average

0:38:35.040 --> 0:38:38.279
<v Speaker 1>opinion is, or if the distribution is so narrow that

0:38:38.360 --> 0:38:40.560
<v Speaker 1>it can tell you what the group is actually going

0:38:40.600 --> 0:38:42.960
<v Speaker 1>to do on the ground. But if you really want

0:38:43.000 --> 0:38:46.920
<v Speaker 1>to understand the truth about something, it requires a different

0:38:47.200 --> 0:38:52.760
<v Speaker 1>level of detailed examination that typically does not get done.

0:38:53.080 --> 0:38:55.000
<v Speaker 1>Just take as an example the way that we always

0:38:55.080 --> 0:39:00.200
<v Speaker 1>look at economics. Politicians and pundits will typically take a

0:39:00.239 --> 0:39:03.239
<v Speaker 1>position about how people are going to behave this is

0:39:03.239 --> 0:39:06.839
<v Speaker 1>what people will do in this situation. But really, any

0:39:06.880 --> 0:39:11.000
<v Speaker 1>such model is doomed to be incorrect, either partially or mostly,

0:39:11.560 --> 0:39:16.320
<v Speaker 1>because populations of humans are very heterogeneous, they're very different

0:39:16.360 --> 0:39:20.640
<v Speaker 1>from one another. So take for illustration, the debate about

0:39:20.800 --> 0:39:25.640
<v Speaker 1>sending people a stimulus check. Some politicians say that if

0:39:25.640 --> 0:39:29.160
<v Speaker 1>you send people checks, people will use it to buy food,

0:39:29.560 --> 0:39:31.920
<v Speaker 1>and others will say no, people are going to use

0:39:31.960 --> 0:39:35.520
<v Speaker 1>it to buy drugs or alcohol because brains don't have

0:39:35.680 --> 0:39:39.560
<v Speaker 1>particularly good ability to resist temptation. And suddenly you've got

0:39:39.560 --> 0:39:42.320
<v Speaker 1>this free money sitting in front of you, and others

0:39:42.320 --> 0:39:44.840
<v Speaker 1>will say, okay, well, look, maybe they'll spend a little

0:39:44.840 --> 0:39:47.440
<v Speaker 1>of it on something stupid, but this gives them the

0:39:47.520 --> 0:39:51.520
<v Speaker 1>opportunity to invest the rest of it, which builds a cushion,

0:39:51.600 --> 0:39:53.960
<v Speaker 1>and it's very important for their lives, and so on

0:39:54.040 --> 0:39:58.040
<v Speaker 1>and so on. One can find countless opinions on what

0:39:58.160 --> 0:40:00.160
<v Speaker 1>a person will do when they find a check in

0:40:00.200 --> 0:40:04.360
<v Speaker 1>their mailbox, and whatever your opinion is will probably navigate

0:40:04.600 --> 0:40:07.879
<v Speaker 1>the way you vote on this point. But the fascinating

0:40:07.920 --> 0:40:10.560
<v Speaker 1>thing is that none of these points of view represent

0:40:11.080 --> 0:40:15.720
<v Speaker 1>the truth. The only meaningful approach to any economics problem

0:40:15.800 --> 0:40:20.040
<v Speaker 1>is to understand that there is a spectrum of attitudes

0:40:20.160 --> 0:40:23.480
<v Speaker 1>in the population, and then you make models based on that.

0:40:23.560 --> 0:40:27.640
<v Speaker 1>This is called agent based modeling. Because different people will

0:40:27.640 --> 0:40:31.359
<v Speaker 1>do very different things when they receive a stimulus check.

0:40:31.600 --> 0:40:34.320
<v Speaker 1>Some will buy food, some will buy drugs, some will invest.

0:40:34.920 --> 0:40:37.920
<v Speaker 1>And this is similar to the debates about the optimal

0:40:37.960 --> 0:40:42.040
<v Speaker 1>way to help with the homeless population. Is the heart

0:40:42.080 --> 0:40:45.600
<v Speaker 1>of the problem about mental illness or is it about laziness?

0:40:45.920 --> 0:40:48.640
<v Speaker 1>Or is it about hard workers with a difficult time

0:40:48.719 --> 0:40:52.600
<v Speaker 1>getting work. It's all of the above. It's heterogeneous, and

0:40:52.640 --> 0:40:57.240
<v Speaker 1>the reasonable approach is to understand that any one size

0:40:57.280 --> 0:41:01.080
<v Speaker 1>fits all solution is not going to solve the problem.

0:41:01.880 --> 0:41:05.600
<v Speaker 1>So when we ask for truth in the media, we

0:41:05.640 --> 0:41:09.000
<v Speaker 1>are always faced with this question whose truth? How can

0:41:09.040 --> 0:41:13.000
<v Speaker 1>we ever summarize a population of people as having any

0:41:13.080 --> 0:41:18.479
<v Speaker 1>particular truth, And this issue of the diversity within any

0:41:18.480 --> 0:41:22.720
<v Speaker 1>community is what makes the search for truth in media complicated.

0:41:23.920 --> 0:41:27.120
<v Speaker 1>In any community, let's say during wartime, you have the

0:41:27.239 --> 0:41:30.440
<v Speaker 1>doves and the hawks, you have the mothers and the fathers,

0:41:30.520 --> 0:41:33.120
<v Speaker 1>and you have the young men with nothing to lose,

0:41:33.200 --> 0:41:36.520
<v Speaker 1>You have the saints, and you also have the psychopaths.

0:41:37.040 --> 0:41:38.919
<v Speaker 1>And this is a theme I've talked about a lot

0:41:38.920 --> 0:41:42.600
<v Speaker 1>on this podcast, is just how different people are on

0:41:42.640 --> 0:41:46.960
<v Speaker 1>the inside. Now, the issue when things start heating up

0:41:47.000 --> 0:41:49.640
<v Speaker 1>between two groups of people, let's say the Palestinians and

0:41:49.640 --> 0:41:53.920
<v Speaker 1>the Israelis, is that each side chooses to show the

0:41:54.120 --> 0:41:59.160
<v Speaker 1>videos that maximumly agitate. So we see those who are

0:41:59.400 --> 0:42:04.520
<v Speaker 1>pro Is post videos of Palestinians doing horrific things, but

0:42:04.719 --> 0:42:08.879
<v Speaker 1>presumably that's not representative of all Palestinians, most of whom

0:42:08.920 --> 0:42:11.560
<v Speaker 1>are just looking to love their family members and make

0:42:11.600 --> 0:42:15.400
<v Speaker 1>their way in the world, and pro Palestinians post videos

0:42:15.440 --> 0:42:19.200
<v Speaker 1>of terrible things that Israelis do, like an Orthodox Jewish

0:42:19.239 --> 0:42:22.440
<v Speaker 1>settler saying awful things to a Palestinian woman, or an

0:42:22.520 --> 0:42:26.799
<v Speaker 1>Israeli soldier roughly handling a Palestinian youth who's just been

0:42:26.800 --> 0:42:31.239
<v Speaker 1>caught throwing rocks. But similarly, that doesn't represent the majority

0:42:31.320 --> 0:42:34.840
<v Speaker 1>of Israelis who are just looking to love their family

0:42:34.920 --> 0:42:38.319
<v Speaker 1>members and to make their way in the world. So

0:42:38.400 --> 0:42:41.920
<v Speaker 1>this comes back to the central question of truth in

0:42:42.000 --> 0:42:45.520
<v Speaker 1>the media. Is it untrue if I show a video

0:42:45.560 --> 0:42:49.680
<v Speaker 1>of someone on the opposing team doing something terrible, I mean,

0:42:49.760 --> 0:42:53.719
<v Speaker 1>it's not untrue, there's the video. Does that count as

0:42:53.840 --> 0:42:56.840
<v Speaker 1>truth in media? If you find the worst of the

0:42:56.880 --> 0:43:01.120
<v Speaker 1>other side and you magnify that, is that or truthy?

0:43:01.560 --> 0:43:04.279
<v Speaker 1>Or if you have the video but suppress it, is

0:43:04.360 --> 0:43:08.960
<v Speaker 1>that more truthy. What this illustrates is not simply the

0:43:09.080 --> 0:43:12.400
<v Speaker 1>complexity of truth in the media, but more broadly, the

0:43:12.520 --> 0:43:15.560
<v Speaker 1>naivete of feeling that you could put in a grant

0:43:16.160 --> 0:43:19.600
<v Speaker 1>and find the one truth and a good news station

0:43:19.800 --> 0:43:24.360
<v Speaker 1>can just present that. So let's now return to this

0:43:24.440 --> 0:43:26.960
<v Speaker 1>issue of truth in the media and ask the question

0:43:27.040 --> 0:43:30.800
<v Speaker 1>of whether there are any technologies that you could develop

0:43:31.200 --> 0:43:35.200
<v Speaker 1>that could do something to improve it. So one of

0:43:35.239 --> 0:43:39.680
<v Speaker 1>the ideas that people constantly reinvent is the following. They say,

0:43:40.000 --> 0:43:43.319
<v Speaker 1>could you just tell facts in the media, nothing but

0:43:43.360 --> 0:43:49.040
<v Speaker 1>the facts, no editorial overlay. Now that's a lovely aspirational idea,

0:43:49.080 --> 0:43:52.160
<v Speaker 1>but it may not be possible to achieve. Now that

0:43:52.239 --> 0:43:54.320
<v Speaker 1>might seem like a surprising statement, So I want to

0:43:54.320 --> 0:43:57.759
<v Speaker 1>give several examples to make this very clear. Okay, So

0:43:57.880 --> 0:44:00.880
<v Speaker 1>first you might challenge me and say, look, you can't

0:44:00.920 --> 0:44:03.439
<v Speaker 1>be saying that there's no such thing as a fact, right,

0:44:03.840 --> 0:44:07.480
<v Speaker 1>because there are many examples of facts. For example, if

0:44:07.480 --> 0:44:11.200
<v Speaker 1>you could independently verify from multiple sources, you could say

0:44:11.239 --> 0:44:14.880
<v Speaker 1>truthfully that a rocket was launched from this location at

0:44:14.880 --> 0:44:17.879
<v Speaker 1>this time and landed at this location at that time,

0:44:17.960 --> 0:44:21.279
<v Speaker 1>and that is simply factual. And I agree. But what's

0:44:21.440 --> 0:44:24.200
<v Speaker 1>interesting is that so little of what happens in the

0:44:24.200 --> 0:44:28.720
<v Speaker 1>world actually falls into that kind of simple category, because

0:44:28.960 --> 0:44:31.840
<v Speaker 1>there's often debate about what happened and what were the

0:44:31.880 --> 0:44:34.799
<v Speaker 1>triggering issues, and how far back to look for those

0:44:34.840 --> 0:44:39.000
<v Speaker 1>triggering issues. But even if you had all the facts, fundamentally,

0:44:39.040 --> 0:44:43.120
<v Speaker 1>there are always different ways to tell a story. So

0:44:43.480 --> 0:44:46.879
<v Speaker 1>from time immemorial, people have had concerns about the way

0:44:46.920 --> 0:44:51.520
<v Speaker 1>that journalists or historians might portray a war when they

0:44:51.520 --> 0:44:55.400
<v Speaker 1>wrote up a description, because the words they choose allow

0:44:55.480 --> 0:44:59.080
<v Speaker 1>them to spin sentiment. It's very difficult to tell a

0:44:59.160 --> 0:45:03.160
<v Speaker 1>story mutually. You have to choose which verbs you use

0:45:03.200 --> 0:45:06.120
<v Speaker 1>and which adverbs, and who's the actor and who's the subject.

0:45:06.160 --> 0:45:09.640
<v Speaker 1>And if you choose this different ways, you can get

0:45:09.800 --> 0:45:13.359
<v Speaker 1>very different emotional spins on the same story. Is this

0:45:14.000 --> 0:45:18.480
<v Speaker 1>aggressive dog bites man or is it dog defends itself

0:45:18.520 --> 0:45:23.600
<v Speaker 1>against aggressive drunk or is it heroic dog protects its owner.

0:45:23.960 --> 0:45:27.080
<v Speaker 1>You can have the same verifiable facts, but very different

0:45:27.080 --> 0:45:30.719
<v Speaker 1>ways of telling the tale. Now, this issue is far

0:45:30.760 --> 0:45:33.360
<v Speaker 1>from new, and if you're interested in a terrific book,

0:45:33.520 --> 0:45:37.319
<v Speaker 1>read The Great War and Modern Memory, which is about

0:45:37.480 --> 0:45:41.000
<v Speaker 1>journalism in World War One and this issue of how

0:45:41.040 --> 0:45:59.800
<v Speaker 1>a story gets told. So the question I want to

0:45:59.800 --> 0:46:03.360
<v Speaker 1>ask is are there any solutions to this issue that

0:46:03.440 --> 0:46:08.480
<v Speaker 1>a writer can spin a story. Well, when photography came

0:46:08.520 --> 0:46:11.319
<v Speaker 1>along and it became popular for the press to have

0:46:11.680 --> 0:46:15.880
<v Speaker 1>photographers on battlegrounds, this seemed to be a great solution

0:46:16.040 --> 0:46:19.600
<v Speaker 1>because if you capture a scene just by pressing the

0:46:19.640 --> 0:46:23.839
<v Speaker 1>shutter button, then that's the truth of the matter. There's

0:46:23.880 --> 0:46:29.040
<v Speaker 1>no editorializing. It's just the photons of what was there now.

0:46:29.080 --> 0:46:32.160
<v Speaker 1>Although we have photoshop now, they didn't have that back then,

0:46:32.239 --> 0:46:37.200
<v Speaker 1>and so an untouched negative really represented the truth of

0:46:37.320 --> 0:46:43.040
<v Speaker 1>what happened out there or did it. Pretty soon people

0:46:43.040 --> 0:46:48.760
<v Speaker 1>started realizing that even the war photographer makes choices which

0:46:48.800 --> 0:46:51.160
<v Speaker 1>things do I snap a picture of? And which things

0:46:51.200 --> 0:46:54.040
<v Speaker 1>do I not snap a picture of? And if I

0:46:54.080 --> 0:46:55.880
<v Speaker 1>am going to take a picture of something, how do

0:46:55.960 --> 0:46:58.800
<v Speaker 1>I set my position and the direction of my camera

0:46:59.160 --> 0:47:01.840
<v Speaker 1>so that I'm in I'm meaning certain things in the shot,

0:47:02.040 --> 0:47:06.279
<v Speaker 1>or making sure that certain things are outside the frame. So,

0:47:06.400 --> 0:47:09.840
<v Speaker 1>as it turns out, while war photography might be better

0:47:09.960 --> 0:47:14.440
<v Speaker 1>than just narrative, it doesn't achieve the vaunted title of truth.

0:47:14.880 --> 0:47:18.040
<v Speaker 1>A photographer still has to make choices about what to

0:47:18.160 --> 0:47:21.719
<v Speaker 1>give you and whoever it is, they have some agenda,

0:47:22.040 --> 0:47:27.320
<v Speaker 1>consciously or unconsciously, And there's another aspect to the neutrality

0:47:27.400 --> 0:47:32.160
<v Speaker 1>of cameras that's counterintuitive. There was a large outcry in

0:47:32.200 --> 0:47:35.279
<v Speaker 1>America after a man named Michael Brown was shot and

0:47:35.360 --> 0:47:39.000
<v Speaker 1>killed by police officers in Ferguson, Missouri, and this led

0:47:39.040 --> 0:47:43.640
<v Speaker 1>to legal debates that resulted in police officers all wearing

0:47:44.239 --> 0:47:48.000
<v Speaker 1>body worn cameras on their vests to document their interactions

0:47:48.040 --> 0:47:51.520
<v Speaker 1>with the public, because this way we can all see

0:47:51.560 --> 0:47:54.560
<v Speaker 1>the truth what actually happened. And that seems like a

0:47:54.560 --> 0:47:57.120
<v Speaker 1>pretty good idea. So it came as a bit of

0:47:57.200 --> 0:47:59.880
<v Speaker 1>a surprise that it has turned out to be so

0:48:00.000 --> 0:48:03.760
<v Speaker 1>so complicated in courts of law to determine the truth

0:48:03.800 --> 0:48:08.520
<v Speaker 1>of what happened. Why because what the camera sees is

0:48:08.560 --> 0:48:12.759
<v Speaker 1>not what the police officer perceives. For example, there was

0:48:12.800 --> 0:48:15.879
<v Speaker 1>an officer who ended up shooting an unarmed young man,

0:48:16.200 --> 0:48:19.279
<v Speaker 1>and he said the kid turned to him with a

0:48:19.320 --> 0:48:22.120
<v Speaker 1>look like a demon, and the officer felt certain that

0:48:22.200 --> 0:48:25.680
<v Speaker 1>his life was in danger as this kid charged him.

0:48:26.080 --> 0:48:30.240
<v Speaker 1>Now that's how it occurred for him. Now, for different

0:48:30.320 --> 0:48:33.880
<v Speaker 1>people who watched the footage from his vest camera, they

0:48:33.960 --> 0:48:36.319
<v Speaker 1>might see it in different ways. Some might interpret the

0:48:36.320 --> 0:48:39.160
<v Speaker 1>footage the way the police officer did, and others might

0:48:39.200 --> 0:48:43.239
<v Speaker 1>see an innocent young man who does not appear very aggressive.

0:48:43.560 --> 0:48:46.319
<v Speaker 1>And that's exactly what happened. For the jury who watched this,

0:48:46.719 --> 0:48:49.320
<v Speaker 1>some felt one way, some felt another. And this is

0:48:49.360 --> 0:48:52.640
<v Speaker 1>what happens all the time with jurys who watch footage

0:48:52.680 --> 0:48:55.879
<v Speaker 1>from police cameras. The point is that if you are

0:48:55.920 --> 0:48:58.880
<v Speaker 1>the officer and someone is charging at you and pulling

0:48:58.920 --> 0:49:02.800
<v Speaker 1>out something that you're interprets as a weapon, the camera

0:49:03.520 --> 0:49:06.319
<v Speaker 1>tells a story, but it's not your story, not what

0:49:06.360 --> 0:49:10.000
<v Speaker 1>it was like from inside your head, and your actions

0:49:10.040 --> 0:49:14.120
<v Speaker 1>are not determined by the objective footage. They are determined

0:49:14.120 --> 0:49:16.680
<v Speaker 1>by the script running in your head. Now, just to

0:49:16.719 --> 0:49:20.000
<v Speaker 1>be crystal clear, I'm not making a justification for a

0:49:20.040 --> 0:49:23.480
<v Speaker 1>police officer shooting an unarmed man. But I am saying

0:49:23.840 --> 0:49:27.920
<v Speaker 1>that we all live inside our own internal models and

0:49:28.000 --> 0:49:32.319
<v Speaker 1>a camera does not solve that. So I want to

0:49:32.320 --> 0:49:35.680
<v Speaker 1>come back to this endeavor of making true news. Could

0:49:35.680 --> 0:49:39.760
<v Speaker 1>we come up with some technology, something better than photography,

0:49:40.239 --> 0:49:44.759
<v Speaker 1>like a news source that just tells facts with no editorial.

0:49:45.520 --> 0:49:48.680
<v Speaker 1>So some thinkers hypothesized maybe there is a way to

0:49:48.760 --> 0:49:53.520
<v Speaker 1>do this with modern technology that doesn't involve any editorializing

0:49:53.560 --> 0:49:56.040
<v Speaker 1>of the facts. What you do is you make a

0:49:56.280 --> 0:50:00.000
<v Speaker 1>phone app and you have the citizens of that neighborhood

0:50:00.160 --> 0:50:04.040
<v Speaker 1>just post facts. People just enter an incident, but there's

0:50:04.040 --> 0:50:07.239
<v Speaker 1>nothing that follows. They post there is a fire on

0:50:07.320 --> 0:50:10.279
<v Speaker 1>this block, or there is a stray dog on the

0:50:10.320 --> 0:50:13.480
<v Speaker 1>loose at this corner. Or there's a car accident on

0:50:13.520 --> 0:50:16.960
<v Speaker 1>this street. You just enter the fact without any speculation

0:50:17.160 --> 0:50:19.880
<v Speaker 1>on how it occurred or advice on what to do next.

0:50:20.440 --> 0:50:24.840
<v Speaker 1>Maybe you could get citizens to arrive at something closer

0:50:24.880 --> 0:50:28.319
<v Speaker 1>to the truth this way. So this app exists. It's

0:50:28.360 --> 0:50:32.439
<v Speaker 1>called Citizen, And the idea with citizen is how can

0:50:32.440 --> 0:50:34.719
<v Speaker 1>we get to a place where we know the information

0:50:34.800 --> 0:50:37.680
<v Speaker 1>around us in a way that's not pushed through social

0:50:37.760 --> 0:50:41.000
<v Speaker 1>media and opinion filters. You can just say the facts

0:50:41.040 --> 0:50:44.040
<v Speaker 1>and you don't need to do anything to impose your

0:50:44.080 --> 0:50:49.520
<v Speaker 1>opinions or inspire action. So that seems like a great idea,

0:50:49.600 --> 0:50:52.840
<v Speaker 1>But what's most interesting is the failure of that idea.

0:50:54.000 --> 0:50:56.480
<v Speaker 1>So I watched when a friend of mine in Palo

0:50:56.520 --> 0:50:59.560
<v Speaker 1>Alto downloaded the Citizen app in twenty twenty, right when

0:50:59.600 --> 0:51:02.960
<v Speaker 1>there were riots breaking out in various cities, and he

0:51:03.000 --> 0:51:06.880
<v Speaker 1>got the information on Citizen that there were riots about

0:51:06.960 --> 0:51:10.840
<v Speaker 1>to break out in various locations in Palo Alto. According

0:51:10.840 --> 0:51:13.720
<v Speaker 1>to what he saw on the map, there were people

0:51:13.840 --> 0:51:16.799
<v Speaker 1>gathering and possibly they were armed, And so he went

0:51:16.840 --> 0:51:19.560
<v Speaker 1>out and bought a gun that evening to be able

0:51:19.600 --> 0:51:23.000
<v Speaker 1>to defend his family in case his house was raided

0:51:23.120 --> 0:51:26.120
<v Speaker 1>or torched or worse. Well, as it turns out, there

0:51:26.160 --> 0:51:29.040
<v Speaker 1>were zero riots in Palo Alto. But what you had

0:51:29.560 --> 0:51:33.040
<v Speaker 1>was a bunch of anxiety that spiraled. People felt they

0:51:33.040 --> 0:51:36.399
<v Speaker 1>were doing the right thing by noting on the app, Hey,

0:51:36.440 --> 0:51:40.239
<v Speaker 1>I saw five guys standing on this corner. Because those

0:51:40.280 --> 0:51:43.040
<v Speaker 1>guys looked like they were cooking something up. They looked worrisome,

0:51:43.400 --> 0:51:45.960
<v Speaker 1>and why were they just standing there not going somewhere.

0:51:46.200 --> 0:51:49.440
<v Speaker 1>And it's better to share information than not right. And

0:51:49.480 --> 0:51:52.799
<v Speaker 1>so the whole thing quickly spiraled out of control. And

0:51:52.840 --> 0:51:55.880
<v Speaker 1>this is typical of people on the ground reporting. I

0:51:55.920 --> 0:51:58.720
<v Speaker 1>know a woman who was at Northeastern University in twenty

0:51:58.760 --> 0:52:02.719
<v Speaker 1>twenty two and the director of the Immersive Media lab

0:52:02.960 --> 0:52:05.320
<v Speaker 1>called nine to one one because he had just opened

0:52:05.320 --> 0:52:09.440
<v Speaker 1>a package and it exploded and injured him, and the

0:52:09.520 --> 0:52:14.000
<v Speaker 1>case contained an anonymous violent note directed at the lab.

0:52:14.480 --> 0:52:18.160
<v Speaker 1>So law enforcement swooped in with two bomb squads and

0:52:18.320 --> 0:52:23.239
<v Speaker 1>a large portion of Northeastern's Boston campus was evacuated. Now

0:52:23.280 --> 0:52:26.719
<v Speaker 1>this incident was bizarre because the guy, it turns out,

0:52:26.920 --> 0:52:30.400
<v Speaker 1>had totally faked this and it was a setup to

0:52:30.440 --> 0:52:32.319
<v Speaker 1>make him look like he was the victim, and he

0:52:32.400 --> 0:52:35.800
<v Speaker 1>was doing this to get attention, but no one knew

0:52:36.120 --> 0:52:38.600
<v Speaker 1>that this was a fake thing at the moment. Instead,

0:52:38.680 --> 0:52:42.520
<v Speaker 1>everyone thought a real bomb had just exploded, and everyone

0:52:42.600 --> 0:52:47.320
<v Speaker 1>was justifiably panicked. And what happened was word rapidly spread

0:52:47.320 --> 0:52:50.280
<v Speaker 1>on the Citizen app that there were six other bombs

0:52:50.360 --> 0:52:53.160
<v Speaker 1>on campus, and soon enough everyone believed that there were

0:52:53.160 --> 0:52:56.319
<v Speaker 1>also two gunmen on campus, and of course nothing had

0:52:56.360 --> 0:53:00.200
<v Speaker 1>happened except for this one faked nine one one call.

0:53:00.800 --> 0:53:03.239
<v Speaker 1>So the idea of saying, ah, we can get to

0:53:03.239 --> 0:53:06.320
<v Speaker 1>the truth if people just put in what is happening

0:53:06.360 --> 0:53:10.279
<v Speaker 1>and don't add commentary, this is a defunct idea now,

0:53:10.760 --> 0:53:14.799
<v Speaker 1>because the problem comes from a diversity in the population,

0:53:14.920 --> 0:53:18.239
<v Speaker 1>not of political opinion in this case, but just anxiety.

0:53:18.600 --> 0:53:21.799
<v Speaker 1>An anxious person will see the five people standing on

0:53:21.840 --> 0:53:24.840
<v Speaker 1>the street corner and say, I think they're up to something,

0:53:25.120 --> 0:53:28.359
<v Speaker 1>and so their threshold for sharing what they see as

0:53:28.400 --> 0:53:32.439
<v Speaker 1>a possible threat is different than someone else's threshold. Someone

0:53:32.520 --> 0:53:35.400
<v Speaker 1>else might think, well, I want to see actual weapons

0:53:35.440 --> 0:53:38.440
<v Speaker 1>before I post this on Citizen, And there's no single

0:53:38.520 --> 0:53:42.320
<v Speaker 1>view that's correct here. It's just a difference in people's personalities.

0:53:42.920 --> 0:53:46.360
<v Speaker 1>So this is why the idea of a just the

0:53:46.480 --> 0:53:53.000
<v Speaker 1>facts app gives zero guarantee of surfacing the truth. So

0:53:53.120 --> 0:53:55.880
<v Speaker 1>this is why I was skeptical when my colleagues wanted

0:53:55.880 --> 0:53:59.319
<v Speaker 1>to write grants for how to restore truth in media,

0:53:59.440 --> 0:54:02.839
<v Speaker 1>first because the issue of restoring to a past time

0:54:02.880 --> 0:54:06.440
<v Speaker 1>when there was truth is illusory, but more importantly because

0:54:06.440 --> 0:54:11.960
<v Speaker 1>of the typically overlooked complexity of the endeavor. But they figured,

0:54:12.160 --> 0:54:14.279
<v Speaker 1>if we can just put some government money behind it,

0:54:14.480 --> 0:54:17.560
<v Speaker 1>we can get media to just say the right thing,

0:54:17.760 --> 0:54:23.760
<v Speaker 1>the truth now. F Scott Fitzgerald famously wrote the test

0:54:23.920 --> 0:54:27.560
<v Speaker 1>of a first rate intelligence is the ability to hold

0:54:27.760 --> 0:54:31.799
<v Speaker 1>two opposing ideas in mind at the same time and

0:54:31.920 --> 0:54:35.960
<v Speaker 1>still retain the ability to function. So what does a

0:54:36.000 --> 0:54:40.680
<v Speaker 1>more mature approach to truth seeking look like. Well, the

0:54:40.719 --> 0:54:43.799
<v Speaker 1>first thing involves a willingness to weigh the data and

0:54:43.960 --> 0:54:47.839
<v Speaker 1>change one's mind where appropriate. One of the deep tragedies

0:54:47.880 --> 0:54:50.360
<v Speaker 1>about what's happening in the Middle East right now is

0:54:50.360 --> 0:54:52.480
<v Speaker 1>that most people feel like the right thing to do

0:54:53.000 --> 0:54:56.400
<v Speaker 1>is take one side or another with clarity and certainty,

0:54:56.440 --> 0:54:59.360
<v Speaker 1>even though the situation is messy. And as I said before,

0:54:59.400 --> 0:55:01.680
<v Speaker 1>you can reach into the history and pull out many

0:55:01.719 --> 0:55:05.920
<v Speaker 1>different stories depending on the path you take. My intuition

0:55:06.160 --> 0:55:07.799
<v Speaker 1>is that a lot of people feel as though it's

0:55:07.840 --> 0:55:11.560
<v Speaker 1>important to take a side because otherwise you are wishy washy.

0:55:12.120 --> 0:55:16.759
<v Speaker 1>But I believe a passage into maturity requires us to

0:55:16.880 --> 0:55:20.120
<v Speaker 1>try to understand what is happening in the world and

0:55:20.160 --> 0:55:25.000
<v Speaker 1>to struggle with different points of view. Israelis and Palestinians

0:55:25.080 --> 0:55:28.400
<v Speaker 1>are two groups of people that are not distant genetically.

0:55:29.080 --> 0:55:33.320
<v Speaker 1>They both love their children, they love their families, They laugh,

0:55:33.480 --> 0:55:36.880
<v Speaker 1>they cry, They're both groups of human beings with all

0:55:36.920 --> 0:55:41.600
<v Speaker 1>the complexity that's entailed by that. That's the fundamental human level.

0:55:41.920 --> 0:55:44.200
<v Speaker 1>Now on top of that, you have this very deep

0:55:44.320 --> 0:55:47.960
<v Speaker 1>history of socio political complexity where people are born into

0:55:48.000 --> 0:55:50.960
<v Speaker 1>a situation. You either pop out of the womb and

0:55:51.000 --> 0:55:54.719
<v Speaker 1>find yourself a Palestinian or you find yourself in Israeli

0:55:54.920 --> 0:55:57.040
<v Speaker 1>and you try to figure out the world that way.

0:55:57.760 --> 0:56:02.000
<v Speaker 1>A mature view attempts to seek solutions when you have

0:56:02.120 --> 0:56:05.960
<v Speaker 1>the crashing momentum of millions of heads, each with their

0:56:06.040 --> 0:56:10.719
<v Speaker 1>own world model butting up against one another. I want

0:56:10.760 --> 0:56:13.280
<v Speaker 1>to emphasize that even though this episode might have sounded

0:56:13.320 --> 0:56:16.240
<v Speaker 1>a little bit cynical about the idea of finding the truth,

0:56:16.480 --> 0:56:20.720
<v Speaker 1>we can of course get ourselves closer a meaningful education,

0:56:20.920 --> 0:56:25.200
<v Speaker 1>we'll teach children or adults to not simply accept information

0:56:25.239 --> 0:56:28.800
<v Speaker 1>at face value. We always need to consider the source.

0:56:28.880 --> 0:56:31.560
<v Speaker 1>We need to evaluate the evidence as best we can.

0:56:31.920 --> 0:56:35.040
<v Speaker 1>We need to consider the context. But what I'm talking

0:56:35.040 --> 0:56:38.120
<v Speaker 1>about today goes even step further. I'm pointing to the

0:56:38.160 --> 0:56:44.080
<v Speaker 1>importance of having skepticism about our own models. The fact

0:56:44.160 --> 0:56:46.480
<v Speaker 1>is that humans have gotten everywhere they are because of

0:56:46.480 --> 0:56:50.600
<v Speaker 1>our capacity to do logic. But that's actually not the

0:56:50.680 --> 0:56:54.480
<v Speaker 1>typical way that we decide our political positions, even though

0:56:54.480 --> 0:56:58.520
<v Speaker 1>we believe it is. Instead, we are social creatures who

0:56:58.600 --> 0:57:02.279
<v Speaker 1>are driven by the narrativeatives of our in groups. And

0:57:02.440 --> 0:57:05.160
<v Speaker 1>even if we try to use logic for all our

0:57:05.200 --> 0:57:09.160
<v Speaker 1>political propositions, we're simply too limited by the complexity of

0:57:09.200 --> 0:57:11.840
<v Speaker 1>the world and the number of players on the ground

0:57:11.880 --> 0:57:17.600
<v Speaker 1>in any political situation. So objective truth exists, and seeking

0:57:17.640 --> 0:57:20.480
<v Speaker 1>it is what we should all be doing. But let's

0:57:20.520 --> 0:57:25.080
<v Speaker 1>not be naive in thinking that first we have privileged

0:57:25.200 --> 0:57:28.760
<v Speaker 1>access to it, and second that we can just do

0:57:28.840 --> 0:57:31.640
<v Speaker 1>something to surface the truth so that everyone can see

0:57:31.640 --> 0:57:34.960
<v Speaker 1>it as clearly as we can. The road to seeking

0:57:35.040 --> 0:57:39.200
<v Speaker 1>truth involves questioning our own internal models, digging into the

0:57:39.840 --> 0:57:44.400
<v Speaker 1>limitations of our beliefs, recognizing what we don't fully know

0:57:44.720 --> 0:57:47.840
<v Speaker 1>or don't fully understand. So at the center of this

0:57:48.080 --> 0:57:52.479
<v Speaker 1>is a call for intellectual humility. It only takes about

0:57:52.520 --> 0:57:55.560
<v Speaker 1>thirty seconds of surfing around social media to see that

0:57:55.600 --> 0:58:00.280
<v Speaker 1>people have many different perspectives about everything going on. One

0:58:00.360 --> 0:58:03.160
<v Speaker 1>possibility is that you see the truth and everyone else

0:58:03.240 --> 0:58:07.240
<v Speaker 1>is confused or obstreperous, or trolling or misinformed. But another

0:58:07.320 --> 0:58:11.520
<v Speaker 1>possibility is that you, too are sailing around within the

0:58:11.560 --> 0:58:16.560
<v Speaker 1>bounds of your own internal cosmos, believing that only you

0:58:16.600 --> 0:58:20.080
<v Speaker 1>see the real truth, and wanting to write government grants

0:58:20.160 --> 0:58:22.440
<v Speaker 1>so that everyone else can see it as clearly as

0:58:22.480 --> 0:58:25.760
<v Speaker 1>you can. So my advice to my colleagues who wanted

0:58:25.760 --> 0:58:30.080
<v Speaker 1>to write these grants, engage in dialogue with people you trust,

0:58:30.160 --> 0:58:34.040
<v Speaker 1>who you think are smart, and try to steal man

0:58:34.240 --> 0:58:36.240
<v Speaker 1>the other side. If you haven't heard that term, this

0:58:36.400 --> 0:58:40.120
<v Speaker 1>is the opposite of straw manning, which is a technique

0:58:40.160 --> 0:58:43.600
<v Speaker 1>for misrepresenting an opponent's argument to make it easier to attack.

0:58:44.080 --> 0:58:48.120
<v Speaker 1>Steel manning is a technique for strengthening an opponent's argument

0:58:48.440 --> 0:58:52.120
<v Speaker 1>so you can better understand it. To steal man inn argument,

0:58:52.480 --> 0:58:55.560
<v Speaker 1>you first need to understand the argument as well as

0:58:55.600 --> 0:58:59.480
<v Speaker 1>you can. You identify the premises and the conclusion, and

0:58:59.520 --> 0:59:03.040
<v Speaker 1>you work to understand the assumptions that underlie the argument.

0:59:03.360 --> 0:59:07.560
<v Speaker 1>You try to understand the argument from your opponent's perspective.

0:59:07.600 --> 0:59:09.640
<v Speaker 1>What are they trying to say? What are their goals.

0:59:10.080 --> 0:59:12.240
<v Speaker 1>I'm not saying you have to come to a conclusion

0:59:12.280 --> 0:59:14.880
<v Speaker 1>of agreeing with the other person, but this is an

0:59:14.920 --> 0:59:18.919
<v Speaker 1>extremely valuable technique to say, Okay, I'm going to put

0:59:18.920 --> 0:59:22.480
<v Speaker 1>myself in a totally different pair of shoes, or more exactly,

0:59:22.480 --> 0:59:24.880
<v Speaker 1>in a different brain with a different world model, and

0:59:24.920 --> 0:59:27.320
<v Speaker 1>I'm going to see how to try on these different

0:59:27.360 --> 0:59:32.320
<v Speaker 1>assumptions and different ways that I might believe that argument. Now, again,

0:59:32.360 --> 0:59:34.000
<v Speaker 1>this doesn't mean that in the end you need to

0:59:34.080 --> 0:59:36.240
<v Speaker 1>adopt the other person's point of view, but I believe

0:59:36.280 --> 0:59:40.040
<v Speaker 1>if you take on this intellectual habit, you will find

0:59:40.080 --> 0:59:43.920
<v Speaker 1>yourself a little more seasoned in your worldviews, which just

0:59:44.040 --> 0:59:46.880
<v Speaker 1>means that you will be slightly less able to say,

0:59:47.640 --> 0:59:51.160
<v Speaker 1>I think this complex situation is actually really simple, and

0:59:51.240 --> 0:59:54.280
<v Speaker 1>hence I'm willing to dehumanize this other group of humans

0:59:54.920 --> 0:59:59.320
<v Speaker 1>just based on some fundamentally arbitrary label like which deity

0:59:59.360 --> 1:00:01.720
<v Speaker 1>they happen to eve in, or how much melanin they

1:00:01.760 --> 1:00:04.160
<v Speaker 1>have in their skin, or which side of the tracks

1:00:04.200 --> 1:00:08.560
<v Speaker 1>they're from. So, in wrapping up, I find it unbelievably

1:00:08.600 --> 1:00:12.160
<v Speaker 1>fascinating that just during my lifetime, we've gone from a

1:00:12.200 --> 1:00:14.800
<v Speaker 1>world in which media meant one kind of thing, and

1:00:14.840 --> 1:00:17.640
<v Speaker 1>we got to see the invention of the Internet, which

1:00:17.640 --> 1:00:20.080
<v Speaker 1>took off just over a quarter century ago, to the

1:00:20.120 --> 1:00:23.000
<v Speaker 1>revolution in Ai, which took off just over a year ago.

1:00:23.640 --> 1:00:26.400
<v Speaker 1>And in each of those eras, the search for truth

1:00:26.520 --> 1:00:30.880
<v Speaker 1>maintains many similarities, but there are also some subtle changes.

1:00:31.480 --> 1:00:35.520
<v Speaker 1>So today's episode is about the challenges of knowing truth,

1:00:35.800 --> 1:00:38.480
<v Speaker 1>and in the next two episodes, I'm going to address

1:00:38.560 --> 1:00:42.120
<v Speaker 1>the technologies that we're surrounded with now and how those

1:00:42.400 --> 1:00:46.640
<v Speaker 1>influence the search for truth. So in next week's episode,

1:00:46.760 --> 1:00:50.080
<v Speaker 1>I'm going to address the Internet and social media. Is

1:00:50.120 --> 1:00:53.120
<v Speaker 1>there something about the Internet that's causing there to be

1:00:53.680 --> 1:00:56.800
<v Speaker 1>less truth? Could it be argued that the existence of

1:00:56.840 --> 1:01:00.360
<v Speaker 1>the internet causes more truth. We've changed the way we

1:01:00.360 --> 1:01:03.439
<v Speaker 1>get news such that everyone has a bullhorn? Now does

1:01:03.480 --> 1:01:06.320
<v Speaker 1>that change the way we do sense making? And I

1:01:06.360 --> 1:01:09.720
<v Speaker 1>think you'll find some surprises here because the big picture

1:01:10.160 --> 1:01:12.680
<v Speaker 1>is not what you might expect. So that's about truth

1:01:12.760 --> 1:01:15.880
<v Speaker 1>in the age of the Internet. Then, in the third

1:01:15.920 --> 1:01:20.360
<v Speaker 1>episode of this series, I'll tackle what artificial intelligence means

1:01:20.600 --> 1:01:23.720
<v Speaker 1>for the future of truth. What does AI mean for

1:01:23.800 --> 1:01:26.760
<v Speaker 1>what you see on a video, what you hear in

1:01:26.800 --> 1:01:30.760
<v Speaker 1>somebody's voice, or what you read online. We'll address lots

1:01:30.760 --> 1:01:33.040
<v Speaker 1>of things here, like the fact that AI has already

1:01:33.080 --> 1:01:36.680
<v Speaker 1>opened the door to deep fakes. We'll ask whether AI

1:01:36.840 --> 1:01:40.440
<v Speaker 1>needs to be sentient to be scary, and whether AI

1:01:40.560 --> 1:01:45.880
<v Speaker 1>gives a way to undermine our species traditional methods of

1:01:45.920 --> 1:01:49.280
<v Speaker 1>sense making. I'll just end this episode with a quotation

1:01:49.440 --> 1:01:54.360
<v Speaker 1>from Arthur Schopenhauer where he says truth is no harlot

1:01:54.400 --> 1:01:57.120
<v Speaker 1>who throws her arms around the neck of him who

1:01:57.120 --> 1:02:00.800
<v Speaker 1>does not desire her. On the contrary, she is so

1:02:01.160 --> 1:02:05.160
<v Speaker 1>coy a beauty that even the man who sacrifices everything

1:02:05.240 --> 1:02:08.960
<v Speaker 1>to her can still not be certain of her favors.

1:02:10.160 --> 1:02:17.760
<v Speaker 1>To be continued, go to Eagleman dot com slash podcast

1:02:17.800 --> 1:02:21.720
<v Speaker 1>for more information and to find further reading. Send me

1:02:21.760 --> 1:02:25.040
<v Speaker 1>an email at podcast at eagleman dot com with questions

1:02:25.120 --> 1:02:27.840
<v Speaker 1>or discussion, and I'll be making episodes in which I

1:02:27.840 --> 1:02:33.479
<v Speaker 1>address those Until next time. I'm David Eagleman, and this

1:02:33.760 --> 1:02:34.880
<v Speaker 1>is in our cosmos,