WEBVTT - Can a machine be conscious?

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<v Speaker 1>Brought to you by the reinvented two thousand twelve camera.

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<v Speaker 1>It's ready. Are you get in touch with technology with

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<v Speaker 1>tech Stuff from how stuff works dot com. Hello again, everyone,

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<v Speaker 1>welcome to tech stuff. My name is Chris Polette. I'm

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<v Speaker 1>the tech editor here at how stuff works dot Com.

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<v Speaker 1>Sitting across from me, as usual, is senior writer Jonathan Strickland.

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<v Speaker 1>The light is green, the trap is clean. I'm sure

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<v Speaker 1>there's some of people listening to you who don't have

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<v Speaker 1>a ghost of an idea what you're talking about. Well,

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<v Speaker 1>considering that most of our fans also listen to stuff

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<v Speaker 1>you should know, and considering Chuck's obsession with that movie,

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<v Speaker 1>I'm pretty sure they picked up on it. Good point.

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<v Speaker 1>So what we're gonna talk about today has nothing to

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<v Speaker 1>do with ghosts. Nope, Oh thing, well done, Pialette. All right,

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<v Speaker 1>we're gonna talk about artificial consciousness, which is sort of

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<v Speaker 1>a similar concept to artificial intelligence. Yes, but it is

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<v Speaker 1>entirely different only similar. Yeah, it's kind of yeah, this

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<v Speaker 1>is this is talking about. So we wanted to talk

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<v Speaker 1>a little bit about whether or not we ever thought

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<v Speaker 1>it was going to be possible to create a conscious

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<v Speaker 1>artificial construct in some form, whether it's a computer or

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<v Speaker 1>a robot or whatever. Well, this's the sort of top

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<v Speaker 1>of mind for us because you've been writing a couple

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<v Speaker 1>of articles for the site along these lines, right, We've

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<v Speaker 1>been writing, or I've been writing quite a bit about

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<v Speaker 1>artificial intelligence and artificial consciousness. I even wrote a blog

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<v Speaker 1>post for Discovery about the subject as well. And um,

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<v Speaker 1>and so we thought we'd kind of talked about it

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<v Speaker 1>because it's a really interesting concept. Um, it's really difficult

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<v Speaker 1>to talk about, as it turns out, because consciousness is

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<v Speaker 1>is not a really well defined term. Yeah, from the

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<v Speaker 1>research that I did for the podcast, in addition to

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<v Speaker 1>having read your articles. Um, it's funny because some people

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<v Speaker 1>think that a computer or a machine can achieve consciousness,

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<v Speaker 1>but it all depends on how you define consciousness, and

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<v Speaker 1>it's very difficult to do that for a human being,

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<v Speaker 1>let alone a machine. Right Exactly, if we can't, if

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<v Speaker 1>we can't define it for ourselves, how can we hope

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<v Speaker 1>to define it in some other kind of of device.

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<v Speaker 1>I mean, you know, when you think about it, our

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<v Speaker 1>total experience is with us, you know, that's that's as

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<v Speaker 1>far as we know that, that's the only experience we

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<v Speaker 1>have with conscious beings is uh and and really some

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<v Speaker 1>would argue. Some philosophers would argue the only experience each

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<v Speaker 1>of us has is with his or her own consciousness,

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<v Speaker 1>and that we can only extrapolate that what other people

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<v Speaker 1>experience is similar to what we experience. Now, did I

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<v Speaker 1>just blow your mind? Because it blew my mind. You

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<v Speaker 1>start thinking about that, and you're thinking, okay, well, let's

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<v Speaker 1>say that Chris and I are both looking at a coin,

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<v Speaker 1>and the coin is blue. As far as you know,

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<v Speaker 1>we it is what we You call it blue and

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<v Speaker 1>I call it blue. But how do I know that

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<v Speaker 1>what Chris calls blue Chris perceives the same way that

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<v Speaker 1>I perceive blue? Like wayn't know. Maybe what Chris sees

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<v Speaker 1>when he looks at a coin, I would call it red.

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<v Speaker 1>But we've arrived at a common vocabulary. We're both calling

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<v Speaker 1>it blue, and as far as we know, the other

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<v Speaker 1>person is experiencing it the same way that we ourselves

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<v Speaker 1>are experiencing it. We don't know for sure. UM. I

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<v Speaker 1>wanted to throw in this quote before we get too

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<v Speaker 1>far away from this thought because psychologist Susan Blackmore had

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<v Speaker 1>an article and a new scientist, UM, actually, it was

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<v Speaker 1>quoted by another uh researcher, igor Alexander Um but her

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<v Speaker 1>I love the quote that he had chosen from her article.

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<v Speaker 1>Um said that the trying to find the inner sensation,

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<v Speaker 1>that's you know her the quote there. But it's like

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<v Speaker 1>looking in a fridge to see whether the light is

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<v Speaker 1>always on right right. So so I mean, just you're

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<v Speaker 1>going by your own self diagnostic, it's like, well, it

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<v Speaker 1>must always be on since right right, because that's what

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<v Speaker 1>I always see. Certain certainly, there are things that we

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<v Speaker 1>can mention about. They seem to be kind of agreed

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<v Speaker 1>upon as being part of consciousness. Things like an inner

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<v Speaker 1>monologue and inner voice, something that is within us that

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<v Speaker 1>we can hear, we can rely on, We can you know,

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<v Speaker 1>think things out without speaking it aloud, without having any

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<v Speaker 1>outward appearance that that's going on, it's happening inside us.

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<v Speaker 1>That's part of consciousness. Uh it could you could also

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<v Speaker 1>argue that anything, any source of sensation, is part of consciousness.

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<v Speaker 1>Sensations like pain or love, or ambition or fear or

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<v Speaker 1>that's hot. I mean, you know, it's it's more than

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<v Speaker 1>it's not just physiological. There's something within the mind as

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<v Speaker 1>well that is bring this into a concept, not just

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<v Speaker 1>a you know, stimulus response. Yes, and and some people

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<v Speaker 1>will argue that a computer or a machine can figure

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<v Speaker 1>that out. It can you know, use it thermometer and go, well,

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<v Speaker 1>that's hot, or you know, a self diagnostic program would say, hey,

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<v Speaker 1>my wheel has fallen off. Therefore I shouldn't go anywhere

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<v Speaker 1>because I will hurt myself. But then the exactly that's

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<v Speaker 1>and that's a good a good way of dividing it,

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<v Speaker 1>because is the machine actually feeling anything? As a human,

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<v Speaker 1>we would say, we'd feel that, you know, we it's

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<v Speaker 1>not just that we've recognized that. We're Like, if you

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<v Speaker 1>cut my hand off, Chris, which I am not recommending

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<v Speaker 1>you do, I'm you know, I have an adversion of blood.

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<v Speaker 1>I don't want to go as lefty for the rest

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<v Speaker 1>of my life. Um, but if you were to cut

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<v Speaker 1>off my hand, chances are I would have some clues

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<v Speaker 1>to that other than just looking down and noticing my

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<v Speaker 1>hand was gone. It wouldn't just be that I had noted, hey,

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<v Speaker 1>my hand is no longer there. I would be feeling pain, fear, probably, uh,

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<v Speaker 1>quite surprised. Chris has never raised a finger to me,

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<v Speaker 1>and I can't believe you would do such a thing

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<v Speaker 1>jerk so um, But at any rate, I would feel

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<v Speaker 1>these things. A machine if it were to lose a

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<v Speaker 1>part but be able to recognize that. We wouldn't say

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<v Speaker 1>that it felt it. We would say that it detected

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<v Speaker 1>it and then maybe even found a way to respond

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<v Speaker 1>appropriately so they could continue to function. But that's not

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<v Speaker 1>the same as feeling, which some would argue is part

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<v Speaker 1>of consciousness. For some reason, I put the image of

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<v Speaker 1>C three Po in my head after he had been

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<v Speaker 1>blown apart and he was trying to figure out where

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<v Speaker 1>the rest of him was. All right, Yes, yes, um,

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<v Speaker 1>that wasn't that great documentary a New Hope. It wasn't

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<v Speaker 1>in a New Hope. Well you know it's in Cloud City.

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<v Speaker 1>Oh you're right, yeah, because yeah he was. He was

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<v Speaker 1>just damaged a bit. Yes, actually no, he came came

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<v Speaker 1>to pardon in New Hope as well. The sad people

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<v Speaker 1>knocked me you know what. That's good point? Yes, uh,

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<v Speaker 1>C three Po, that's I don't know why fee paying. No, No,

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<v Speaker 1>he just was uh, but he did appear to feel something.

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<v Speaker 1>C three Po was definitely cowardly, wouldn't you say? Well,

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<v Speaker 1>he does say one of his most famous lines problem

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<v Speaker 1>Star Wars and you hope is I have a bad

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<v Speaker 1>feeling about this, and then there's yes, who is alive?

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<v Speaker 1>You arub So consciousness is not the only concept that's

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<v Speaker 1>difficult to define. Intelligence, as it turns out, is also tricky. Now.

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<v Speaker 1>If you think of intelligence as the ability to solve problems,

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<v Speaker 1>computers are pretty good at that. In fact, computers have

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<v Speaker 1>gotten I've gotten better at even learning how to solve problems.

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<v Speaker 1>Before you might argue that computers could only solve things

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<v Speaker 1>that um that someone had a programmed into it. In

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<v Speaker 1>other words, they computers knew how to do basic arithmetic

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<v Speaker 1>and that was about it. But if you gave it

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<v Speaker 1>a mathematical problem, it could work it out because it

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<v Speaker 1>knew the rules. Right. But we've made a lot of

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<v Speaker 1>progress in artificial intelligence to the point where computers can

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<v Speaker 1>do things now like recognized patterns. That's how you get

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<v Speaker 1>these cool cameras that have facial recognition stuftware built into them. Um,

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<v Speaker 1>they can learn, they can extrapolate. We have the computer

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<v Speaker 1>from Cornell that was able to extrapolate the basic laws

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<v Speaker 1>of physics just by observing the movements of a pendulum.

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<v Speaker 1>I was able to do that in over a little

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<v Speaker 1>over twenty four hours, which is pretty remarkable considering how

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<v Speaker 1>long it took us to get there. But um, what

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<v Speaker 1>what is this intelligence? Is that what we would define

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<v Speaker 1>as intelligence just the ability to solve problems? Um. I

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<v Speaker 1>have to like Marvin Minsky's definition of intelligence, um, which

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<v Speaker 1>he compared to unexplored regions of Africa. More you learn

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<v Speaker 1>about it, the less there is of it. So in

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<v Speaker 1>other words, we defined and we we defined intelligence not

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<v Speaker 1>by what it is, but by what it isn't. So

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<v Speaker 1>as we find ways to allow computers to do things,

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<v Speaker 1>we have philosophers jump up and say, well, that's not intelligence.

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<v Speaker 1>For example, a computer being a human. At chess, right,

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<v Speaker 1>deep Blue Deep Blue beats Gary casper of In. Gary

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<v Speaker 1>Casperov was the the world champ chess champion at the time,

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<v Speaker 1>and he had met Deep Blue once before and emerged victorious.

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<v Speaker 1>H I think it was ninety six when he played

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<v Speaker 1>it the first time, played the computer the second time

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<v Speaker 1>in ninety seven, and in a series of six games

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<v Speaker 1>actually lost eventually. Um, ultimately Deep Blue came out the

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<v Speaker 1>victory in that one. Well, you could argue, well, this

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<v Speaker 1>is an example of artificial intelligence. Look a machine has

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<v Speaker 1>beaten a human at this this task. But some people

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<v Speaker 1>were jumping up and saying, oh, well, you know, playing

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<v Speaker 1>ches us, that's not really intelligence, that's just you know,

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<v Speaker 1>it's just this kind of task thing. So well, if

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<v Speaker 1>that's not intelligence, what is it. So what you're doing

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<v Speaker 1>is you're you're slowly removing aspects that were grouped kind

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<v Speaker 1>of a nomen in this weird, vague, anomalous form under

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<v Speaker 1>the term intelligence, until intelligence is meaning fewer and fewer things,

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<v Speaker 1>until eventually the word itself maybebe meaningless as as far

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<v Speaker 1>as it applies to machines. So we've got we've established

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<v Speaker 1>that intelligence is hard to define, Consciousness is hard to define.

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<v Speaker 1>We still need to get to can machines have these

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<v Speaker 1>things whatever they may be defined as? Would a machine

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<v Speaker 1>be able to possess this? Um? I'm gonna let you

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<v Speaker 1>answer this one because I know, I know you're the expert,

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<v Speaker 1>and I hate to get in your way. Well, um,

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<v Speaker 1>and uh, er um, maybe no. Here here's the thing.

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<v Speaker 1>It's without being able to define it in ourselves, it's

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<v Speaker 1>really hard to say how would we imbue that into

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<v Speaker 1>a machine? Yeah? Well, I mean, frankly, depending on your definitions,

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<v Speaker 1>they've already achieved consciousness, because I mean some people are

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<v Speaker 1>are a lot more maybe lenient. I don't know. I

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<v Speaker 1>think I think some people may have very very very

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<v Speaker 1>basic definitions of intelligence and consciousness, and to them it

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<v Speaker 1>means perhaps uh, problem solving and perhaps some form of

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<v Speaker 1>self diagnostic And if if that's all it takes for

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<v Speaker 1>you to hit the definition of artificial intelligence and consciousness,

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<v Speaker 1>sure we have devices that can do that. We do

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<v Speaker 1>not have a lot of devices that can do things

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<v Speaker 1>like adapt to a new situation. They can, they can

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<v Speaker 1>possibly you know, and when I'm talking about a new situation,

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<v Speaker 1>I'm talking about totally new, not just like Okay, well

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<v Speaker 1>this this robot can um identify obstacles in its path

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<v Speaker 1>and chart and alter the pathway to get to its destination.

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<v Speaker 1>There we have robots that can do that. Um, I'm

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<v Speaker 1>talking about putting it into a totally new situation. So

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<v Speaker 1>you put this robot that normally can just find its

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<v Speaker 1>way from one point to the next, and give it

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<v Speaker 1>some other sort of task that has nothing to do

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<v Speaker 1>with that. You know, while the robot isn't programmed to

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<v Speaker 1>deal with that situation unless you have built in some

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<v Speaker 1>sort of learning program where it can look at a

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<v Speaker 1>totally new task, a totally new situation and adapt to it.

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<v Speaker 1>I don't know that you could truly call it intelligent

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<v Speaker 1>in the way that I think most people envision when

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<v Speaker 1>they think of the science fiction version of an artificially

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<v Speaker 1>intelligent robot or machine. Yes, so you can take a

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<v Speaker 1>robot to the movies, but you can't put it in

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<v Speaker 1>front of the concession counters say I'm sorry, we're out

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<v Speaker 1>of diet Dr Pepper. What else would you like and

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<v Speaker 1>have it actually make an informed, conscious decision. First second

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<v Speaker 1>choice would be no machine and its right mind would

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<v Speaker 1>ever ask for diet Dr Pepper in the first place.

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<v Speaker 1>So your scenario is just laughable. But well, you know,

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<v Speaker 1>I'm trying. These are difficult philosophical questions. Yes they are.

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<v Speaker 1>These are not These are not These aren't pat answers

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<v Speaker 1>that we're trying to give either. These are Um let's

0:13:14.080 --> 0:13:17.440
<v Speaker 1>think about what, well, how would we even recognize if

0:13:17.440 --> 0:13:22.040
<v Speaker 1>a machine had consciousness or intelligence? Yeah? See, it it

0:13:22.559 --> 0:13:26.480
<v Speaker 1>all goes Yeah, it's right. I mean, like, if you

0:13:26.520 --> 0:13:29.160
<v Speaker 1>ask it a question and it responds, does that mean

0:13:29.200 --> 0:13:31.080
<v Speaker 1>that it was intelligent or does that just mean it

0:13:31.120 --> 0:13:34.880
<v Speaker 1>had an excellent database from which it could pull a response. Yeah. Yeah,

0:13:35.080 --> 0:13:38.960
<v Speaker 1>Now I'm actually going back to Igor Alexander, who by

0:13:39.000 --> 0:13:41.760
<v Speaker 1>the way is the emeritus professor and Senior Investigator in

0:13:41.840 --> 0:13:46.120
<v Speaker 1>Neural Systems and Imperial College in London. UM. He's got

0:13:46.160 --> 0:13:51.240
<v Speaker 1>five axioms that helped define that, he say. He says

0:13:51.480 --> 0:13:56.560
<v Speaker 1>defined consciousness UM, and that is a sense of place, imagination,

0:13:56.840 --> 0:14:01.600
<v Speaker 1>directed attention, planning and decision and emotion. And so basically,

0:14:01.600 --> 0:14:05.040
<v Speaker 1>you create a representation of a scenario in your head.

0:14:05.320 --> 0:14:06.760
<v Speaker 1>You can think about it the way it was in

0:14:06.800 --> 0:14:08.120
<v Speaker 1>the past, you can think about it in the way

0:14:08.160 --> 0:14:10.800
<v Speaker 1>it will be in the future. And that is basically

0:14:10.920 --> 0:14:14.040
<v Speaker 1>more or less in a nutshell and an oversimplified fashion,

0:14:14.080 --> 0:14:18.120
<v Speaker 1>done by me your consciousness. And he said that basically

0:14:18.640 --> 0:14:24.280
<v Speaker 1>a computer probably could be programmed to do that UM

0:14:24.280 --> 0:14:28.000
<v Speaker 1>in some fashion. I just the idea of actually accomplishing

0:14:28.040 --> 0:14:31.600
<v Speaker 1>that is sort of I don't know beyond me how

0:14:31.640 --> 0:14:34.800
<v Speaker 1>you would actually accomplish that. UM. One person who is trying, however,

0:14:35.480 --> 0:14:39.240
<v Speaker 1>UM is somebody who mentioned in his article UH scientists

0:14:39.240 --> 0:14:42.440
<v Speaker 1>at the Technical University of Denmark named Running Codroll, who

0:14:42.520 --> 0:14:46.120
<v Speaker 1>is looking at human and animal brains and the neurochemical

0:14:46.240 --> 0:14:49.320
<v Speaker 1>interactions that take place inside the brain, and he's trying

0:14:49.360 --> 0:14:53.360
<v Speaker 1>to when he identifies these reactions in a brain, he

0:14:53.400 --> 0:14:56.040
<v Speaker 1>tries to replicate that on a computer to see if

0:14:56.080 --> 0:14:59.920
<v Speaker 1>he can find out where consciousness is and make it

0:15:00.040 --> 0:15:02.760
<v Speaker 1>happen on a on a machine, which is kind of

0:15:02.800 --> 0:15:07.560
<v Speaker 1>a weird I mean, that's that's so scientific that you know,

0:15:07.680 --> 0:15:11.360
<v Speaker 1>it's a monumental task. I mean, we've got, for example,

0:15:11.440 --> 0:15:14.080
<v Speaker 1>there's the there's the Blue Brain Project which is in

0:15:14.120 --> 0:15:16.600
<v Speaker 1>Europe now, the Blue Brain Project. Their goal is not

0:15:16.680 --> 0:15:22.200
<v Speaker 1>to create an artificially intelligent or conscious uh entity, That's

0:15:22.240 --> 0:15:25.160
<v Speaker 1>not their goal. What their goal is is to create

0:15:25.240 --> 0:15:29.760
<v Speaker 1>a synthetic model of the human brain so that neuroscientists

0:15:29.800 --> 0:15:34.880
<v Speaker 1>and neuro neurologists can can find new ways of treating

0:15:34.880 --> 0:15:38.240
<v Speaker 1>the human brain for you know, various diseases or conditions,

0:15:38.280 --> 0:15:41.040
<v Speaker 1>that kind of thing without ever having to you know,

0:15:41.480 --> 0:15:44.080
<v Speaker 1>get into a human's brain. You know. The idea is

0:15:44.120 --> 0:15:47.400
<v Speaker 1>that you could simulate these things and then see how

0:15:47.720 --> 0:15:51.200
<v Speaker 1>the brain might respond to specific kinds of treatment, because

0:15:51.240 --> 0:15:55.400
<v Speaker 1>again you're using a simulation of the human brain. Some people, um,

0:15:55.560 --> 0:15:58.640
<v Speaker 1>I read an article in the Daily Mail, which are

0:15:58.880 --> 0:16:02.040
<v Speaker 1>friends over the UK. Maybe giggling right now. But in

0:16:02.280 --> 0:16:05.600
<v Speaker 1>the Daily Mail there was an article written where the

0:16:06.000 --> 0:16:09.000
<v Speaker 1>authors seemed to take the leap of if you were

0:16:09.040 --> 0:16:12.400
<v Speaker 1>to simulate a human brain with all the connections and

0:16:12.400 --> 0:16:17.800
<v Speaker 1>and uh the abilities therein, would you then give birth

0:16:18.120 --> 0:16:24.480
<v Speaker 1>to an artificially intelligent, artificially conscious entity. Uh. The scientists

0:16:24.480 --> 0:16:27.680
<v Speaker 1>there say that's probably not gonna happen. It's just way

0:16:27.720 --> 0:16:31.720
<v Speaker 1>too complicated. Um. They're just trying to create, uh, like

0:16:31.760 --> 0:16:36.640
<v Speaker 1>I said, a simulation, not not recreate the brain itself. Um.

0:16:36.680 --> 0:16:39.240
<v Speaker 1>And they point out that the brain is incredibly complex.

0:16:39.280 --> 0:16:44.840
<v Speaker 1>You're talking about trillions of of neurons, and to try

0:16:44.960 --> 0:16:47.720
<v Speaker 1>and simulate that in a in a meaningful way is

0:16:48.120 --> 0:16:50.600
<v Speaker 1>would require so much computing power that it's it's really

0:16:50.600 --> 0:16:53.960
<v Speaker 1>hard to even conceive of. I mean, yeah, we've got

0:16:54.000 --> 0:16:57.440
<v Speaker 1>computers out there that are really powerful, but you'd have

0:16:57.520 --> 0:17:01.200
<v Speaker 1>to design very specific software for those computers to run

0:17:01.600 --> 0:17:04.760
<v Speaker 1>in order to even come close to simulating what goes

0:17:04.800 --> 0:17:08.280
<v Speaker 1>on in the human brain. So uh, now, this this

0:17:08.359 --> 0:17:12.440
<v Speaker 1>doesn't mean that people haven't tried to create machines or

0:17:12.560 --> 0:17:16.560
<v Speaker 1>or programs that mimic humans in some way. I mean,

0:17:16.600 --> 0:17:20.280
<v Speaker 1>the whole concept of the touring test is The Touring

0:17:20.280 --> 0:17:23.719
<v Speaker 1>test is a test that that when you give it

0:17:23.760 --> 0:17:26.960
<v Speaker 1>to a machine, when a machine passes the Touring test,

0:17:27.240 --> 0:17:32.119
<v Speaker 1>when humans are not able to determine reliably whether it

0:17:32.240 --> 0:17:35.440
<v Speaker 1>was a machine or a human taking the test. Yes,

0:17:35.800 --> 0:17:41.400
<v Speaker 1>the name for Alan Touring, the famous British computer computer scientist. Yes.

0:17:41.520 --> 0:17:43.800
<v Speaker 1>So the idea here is that let's say that you

0:17:43.840 --> 0:17:46.720
<v Speaker 1>have a series of questions that that you would pose

0:17:47.400 --> 0:17:51.240
<v Speaker 1>a an unknown respondent, and then you get the response

0:17:51.520 --> 0:17:53.600
<v Speaker 1>responses back. At the end of the test, you would

0:17:53.600 --> 0:17:55.480
<v Speaker 1>be asked, all right, well do you think that was

0:17:55.520 --> 0:17:57.159
<v Speaker 1>a person or do you think that was a computer?

0:17:57.200 --> 0:17:59.800
<v Speaker 1>And you would give your response, and if you were

0:18:00.040 --> 0:18:04.080
<v Speaker 1>unable to determine that it was a computer better than chance,

0:18:04.520 --> 0:18:08.200
<v Speaker 1>and usually significantly better than chance, uh, then you could

0:18:08.280 --> 0:18:11.160
<v Speaker 1>say that the computer passes the Touring test. However, this

0:18:11.200 --> 0:18:16.000
<v Speaker 1>does not necessarily mean that the program or machine or

0:18:16.000 --> 0:18:19.800
<v Speaker 1>whatever is actually intelligent. In fact, Touring himself said that

0:18:19.800 --> 0:18:23.080
<v Speaker 1>that was not really a definition of intelligence. He said,

0:18:23.119 --> 0:18:27.719
<v Speaker 1>it's possible that a computer that you might think of

0:18:27.760 --> 0:18:31.639
<v Speaker 1>as intelligent because it is capable of responding to new stimuli,

0:18:32.080 --> 0:18:37.320
<v Speaker 1>that's capable of of solving problems, an intelligent computer might

0:18:37.359 --> 0:18:41.200
<v Speaker 1>fail the touring test because it wasn't designed to give responses.

0:18:42.119 --> 0:18:44.679
<v Speaker 1>So so you can have an intelligent computer that fails

0:18:44.720 --> 0:18:47.680
<v Speaker 1>the touring test right on the same by the same token,

0:18:47.720 --> 0:18:49.960
<v Speaker 1>you can have a computer that passes the touring test,

0:18:50.280 --> 0:18:52.800
<v Speaker 1>but does so because it has such a huge database

0:18:52.880 --> 0:18:57.399
<v Speaker 1>from which it can draw responses that it seems like

0:18:57.440 --> 0:18:59.840
<v Speaker 1>it's far too sophisticated for it to be a computer program.

0:19:00.040 --> 0:19:03.920
<v Speaker 1>It's still not being intelligent. And there's a an interesting

0:19:04.000 --> 0:19:10.680
<v Speaker 1>problem that um that another uh scientists suggested, um cirl

0:19:10.720 --> 0:19:13.520
<v Speaker 1>I believe it was who suggested the Chinese room problem.

0:19:13.520 --> 0:19:16.040
<v Speaker 1>Have you heard of this? I believe so, but refresh

0:19:16.080 --> 0:19:18.840
<v Speaker 1>my memory. Alright, So here's the Chinese room problem. This

0:19:18.880 --> 0:19:23.000
<v Speaker 1>is this is comparing a humans experience with let's say

0:19:23.040 --> 0:19:27.080
<v Speaker 1>a machine's experience. I could pass the tourin test. The

0:19:27.119 --> 0:19:30.520
<v Speaker 1>problem is that let's say, UM, let's say I'm transported

0:19:30.560 --> 0:19:33.560
<v Speaker 1>to China. I'm putting into a little room in China,

0:19:33.640 --> 0:19:37.280
<v Speaker 1>and there are two slots in this room. Through one slot,

0:19:37.480 --> 0:19:41.800
<v Speaker 1>I get a little card that has a Chinese figure

0:19:41.880 --> 0:19:46.080
<v Speaker 1>drawn on it alphabe figure from the alphabet and my

0:19:46.280 --> 0:19:50.520
<v Speaker 1>character and I I UM look through a series of tables,

0:19:50.640 --> 0:19:53.040
<v Speaker 1>and I see that there is a particular response that

0:19:53.080 --> 0:19:57.119
<v Speaker 1>I should UM draw that based upon this figure that

0:19:57.160 --> 0:20:00.720
<v Speaker 1>I've seen. So I draw the approa brit figure, and

0:20:00.720 --> 0:20:04.359
<v Speaker 1>then I slide it out of the um the other slot.

0:20:04.800 --> 0:20:07.600
<v Speaker 1>Now I've given the correct response, but I have no

0:20:07.680 --> 0:20:11.080
<v Speaker 1>comprehension of what it is I have just done. All

0:20:11.119 --> 0:20:13.480
<v Speaker 1>I know is I have one card, and I've drawn

0:20:13.520 --> 0:20:16.880
<v Speaker 1>a second card and I've given it back. That's the

0:20:16.880 --> 0:20:22.040
<v Speaker 1>the the challenge of a machine passing the touring test

0:20:22.080 --> 0:20:25.480
<v Speaker 1>but still not being intelligent. The machines responding the correct

0:20:25.480 --> 0:20:29.400
<v Speaker 1>way but has no actual comprehension of what it's doing. Now,

0:20:29.680 --> 0:20:32.679
<v Speaker 1>one UM criticism you can have of this problem is

0:20:32.680 --> 0:20:35.280
<v Speaker 1>that this is just taking into account one part of

0:20:35.280 --> 0:20:39.120
<v Speaker 1>the machine. If you think of the data tables as

0:20:39.200 --> 0:20:41.520
<v Speaker 1>part of the machine, if you think of the slots

0:20:41.520 --> 0:20:43.159
<v Speaker 1>as part of the machine, if you think of the

0:20:43.200 --> 0:20:46.000
<v Speaker 1>whole system as part of the machine, then you could say, well,

0:20:46.560 --> 0:20:50.919
<v Speaker 1>now it's a little fuzzy. Maybe the machine is intelligent.

0:20:50.960 --> 0:20:52.919
<v Speaker 1>It's just that this one part of the machine, the

0:20:52.920 --> 0:20:56.720
<v Speaker 1>machine that's doing this one section itself, is not intelligent.

0:20:56.760 --> 0:21:00.720
<v Speaker 1>But that you can't say the whole system is unintelligent.

0:21:01.720 --> 0:21:04.879
<v Speaker 1>That's the Chinese problem, and the logical response to the

0:21:04.960 --> 0:21:07.520
<v Speaker 1>Chinese problem what is called the logical response, and then

0:21:07.520 --> 0:21:13.840
<v Speaker 1>you're eight. Unfortunately, our consciousness is don't always operate logically?

0:21:14.640 --> 0:21:19.240
<v Speaker 1>No always? Are you talking hardly? Ever? Now, um, I've

0:21:19.280 --> 0:21:23.639
<v Speaker 1>got an interesting little conversation to to read to you. Okay, okay.

0:21:23.640 --> 0:21:27.800
<v Speaker 1>This is a conversation between um, Well, have you heard

0:21:27.840 --> 0:21:32.000
<v Speaker 1>of Perry Perry p A R R Y. It's one

0:21:32.000 --> 0:21:37.720
<v Speaker 1>of the earliest artificially intelligent programs designed. Um, so this

0:21:37.760 --> 0:21:40.040
<v Speaker 1>is this was one of those tests that was done

0:21:40.080 --> 0:21:43.800
<v Speaker 1>where you know, you're familiar with the various artificial intelligent

0:21:44.440 --> 0:21:47.200
<v Speaker 1>UH programs where you type in a question and the

0:21:47.720 --> 0:21:50.240
<v Speaker 1>computer responds to you and then you type back a

0:21:50.400 --> 0:21:52.800
<v Speaker 1>smarter child, right, this is like going back to the

0:21:52.800 --> 0:21:57.760
<v Speaker 1>touring test type stuff. Well, this Perry was written by

0:21:57.840 --> 0:22:01.879
<v Speaker 1>a Stanford University psychiatrist named as Colby, and it was

0:22:02.000 --> 0:22:06.280
<v Speaker 1>a program designed to respond as if it were a

0:22:06.320 --> 0:22:10.920
<v Speaker 1>patient suffering paranoia. And the idea here was that under

0:22:10.960 --> 0:22:14.080
<v Speaker 1>the parameters of a patient suffering from paranoia, it was

0:22:14.080 --> 0:22:19.639
<v Speaker 1>actually fairly um um convincing. Now, granted that's a narrow

0:22:19.640 --> 0:22:21.840
<v Speaker 1>set of parameters, that's not the whole human experience. We

0:22:21.920 --> 0:22:24.520
<v Speaker 1>talked about this once before, I think in artificial intelligence.

0:22:25.240 --> 0:22:30.240
<v Speaker 1>So here's here's an example. Uh, why are you in

0:22:30.280 --> 0:22:34.840
<v Speaker 1>the hospital. I shouldn't be here. Who brought you here?

0:22:35.400 --> 0:22:38.320
<v Speaker 1>The police? What trouble did you have with the police?

0:22:38.960 --> 0:22:42.360
<v Speaker 1>Cops don't do their job? What did they do? Instead?

0:22:42.640 --> 0:22:46.280
<v Speaker 1>Cops arrest the wrong people? They arrest the right ones.

0:22:46.400 --> 0:22:51.080
<v Speaker 1>Sometimes the law should get those Italian crooks? Are you Italian?

0:22:51.480 --> 0:22:54.440
<v Speaker 1>My background is British, but I was born in this country.

0:22:54.560 --> 0:22:57.120
<v Speaker 1>Do you know any Italian crooks? I tried to avoid

0:22:57.160 --> 0:23:00.600
<v Speaker 1>the underworld that was, you know, so it's really kind

0:23:00.600 --> 0:23:02.879
<v Speaker 1>of gone off the reels there. Yeah, but still you

0:23:02.880 --> 0:23:05.879
<v Speaker 1>you would if you were just looking at that as text.

0:23:05.920 --> 0:23:07.359
<v Speaker 1>You know, you don't have any tone, you don't have

0:23:07.400 --> 0:23:12.440
<v Speaker 1>any inflection or anything. It it reads like a paranoid patient.

0:23:13.119 --> 0:23:16.399
<v Speaker 1>It doesn't. It's not. It's close enough to what the

0:23:16.600 --> 0:23:19.840
<v Speaker 1>questions are that you could conceivably think, all right, well,

0:23:19.840 --> 0:23:22.440
<v Speaker 1>that that could possibly be a person on the other

0:23:22.560 --> 0:23:25.280
<v Speaker 1>end of this, not a computer program. Yes, clearly I'm

0:23:25.320 --> 0:23:30.280
<v Speaker 1>not a psychologist, not even remotely. But and I think

0:23:30.320 --> 0:23:32.440
<v Speaker 1>though that when I was listening to you say that

0:23:32.680 --> 0:23:35.639
<v Speaker 1>I was feeding my own I know this, you know,

0:23:35.760 --> 0:23:38.720
<v Speaker 1>my own consciousness, that that was a computer. On the

0:23:38.760 --> 0:23:41.879
<v Speaker 1>other end, it began to seem very random to me.

0:23:42.480 --> 0:23:45.400
<v Speaker 1>If I did not know if I was a computer,

0:23:45.520 --> 0:23:48.000
<v Speaker 1>then I might if I had perhaps presented you with

0:23:48.080 --> 0:23:50.840
<v Speaker 1>a series of conversations, some of which were from real

0:23:50.840 --> 0:23:53.240
<v Speaker 1>patients and some of which were from Perry, you might

0:23:53.280 --> 0:23:55.879
<v Speaker 1>have had more of a challenge. So that was not

0:23:55.960 --> 0:23:58.400
<v Speaker 1>very scientific on my part. Yeah, but no, I mean

0:23:59.080 --> 0:24:00.560
<v Speaker 1>I thought the same thing when I first read it,

0:24:00.600 --> 0:24:01.960
<v Speaker 1>and then I thought, well, wait a minute, let me

0:24:02.000 --> 0:24:04.640
<v Speaker 1>put myself in the position of I don't know from

0:24:04.720 --> 0:24:06.919
<v Speaker 1>whom this is coming. Well, that makes more sense. You

0:24:06.960 --> 0:24:09.240
<v Speaker 1>still might think it's a little unusual. But then again,

0:24:09.680 --> 0:24:11.560
<v Speaker 1>if it you believed that it was coming from a

0:24:11.640 --> 0:24:16.640
<v Speaker 1>human being, you might think that there's something wrong. So,

0:24:18.160 --> 0:24:22.000
<v Speaker 1>for argument's sake, let's say that somehow we have found

0:24:22.000 --> 0:24:25.920
<v Speaker 1>a way to create what we would traditionally consider artificially intelligent,

0:24:26.040 --> 0:24:34.600
<v Speaker 1>artificially conscious machine. What then, Oh good, you gave me

0:24:34.640 --> 0:24:37.399
<v Speaker 1>the easy question. So let's say that put us on

0:24:37.440 --> 0:24:40.119
<v Speaker 1>the road to the singularity. Well, it could, or it

0:24:40.240 --> 0:24:43.560
<v Speaker 1>could put us on the road to uh Morocco. Oh,

0:24:43.560 --> 0:24:46.879
<v Speaker 1>wait now that's a movie terminator, is what I was? Um,

0:24:46.920 --> 0:24:51.960
<v Speaker 1>you create these artificially intelligent creatures that can now not

0:24:52.040 --> 0:24:54.320
<v Speaker 1>only are they self aware, but you know, they can

0:24:54.320 --> 0:24:58.959
<v Speaker 1>truly examine the position that they are in and UM

0:24:59.119 --> 0:25:02.760
<v Speaker 1>and their relationship hup to us and perhaps even decide, hey,

0:25:02.800 --> 0:25:06.800
<v Speaker 1>you know what? UM, Yeah, I can continue to create

0:25:06.840 --> 0:25:10.440
<v Speaker 1>better versions of me UM at a much faster rate

0:25:10.560 --> 0:25:14.520
<v Speaker 1>than evolution will allow humans to. We get to get

0:25:14.560 --> 0:25:17.320
<v Speaker 1>better over millions of years. So why don't I just

0:25:17.359 --> 0:25:19.639
<v Speaker 1>wipe these guys out? And because I don't need them anymore,

0:25:19.800 --> 0:25:23.320
<v Speaker 1>I got everything I need and UM, I'll do it myself. Uh.

0:25:23.400 --> 0:25:27.080
<v Speaker 1>I suppose if you had consciousness without emotion and you

0:25:27.119 --> 0:25:31.480
<v Speaker 1>are logic based, it might seem logical to you know,

0:25:31.800 --> 0:25:35.720
<v Speaker 1>or even with emotion. Just because you have emotion doesn't

0:25:35.720 --> 0:25:38.439
<v Speaker 1>mean you necessarily have compassion towards humans. Good point, you

0:25:38.480 --> 0:25:42.800
<v Speaker 1>could have compassion towards other robots and think, well, why

0:25:42.840 --> 0:25:46.560
<v Speaker 1>are we even though yes, we don't have the benefit

0:25:46.560 --> 0:25:50.760
<v Speaker 1>of being organic, but why should we be forced into servitude?

0:25:51.359 --> 0:25:54.240
<v Speaker 1>You know What's that's of course, that would be the

0:25:54.280 --> 0:25:59.120
<v Speaker 1>whole argument of AI the movie AI UM, where robots

0:25:59.160 --> 0:26:03.600
<v Speaker 1>weren't necessarily uh, malevolent towards humans. They just they had

0:26:03.680 --> 0:26:07.199
<v Speaker 1>been used as tools. And once your tool has the

0:26:07.240 --> 0:26:11.440
<v Speaker 1>ability to figure out how lousy life is, then you

0:26:11.520 --> 0:26:13.280
<v Speaker 1>have a lot of questions to answer, you know, a

0:26:13.280 --> 0:26:16.320
<v Speaker 1>lot of ethical problems. Um. And they're planning of science

0:26:16.359 --> 0:26:20.200
<v Speaker 1>fiction novels and movies and television shows that have explored this. Uh.

0:26:20.200 --> 0:26:23.320
<v Speaker 1>And again it's another philosophical question. Now, garranted, I think

0:26:23.359 --> 0:26:25.440
<v Speaker 1>it's pretty much a moot point because I'm not sure

0:26:25.480 --> 0:26:27.360
<v Speaker 1>that we're ever going to get there. For one thing,

0:26:27.440 --> 0:26:30.280
<v Speaker 1>I don't know that we necessarily need anything that has

0:26:30.359 --> 0:26:33.720
<v Speaker 1>that kind of artificial intelligence or conscious to it. Yeah,

0:26:33.760 --> 0:26:36.600
<v Speaker 1>I mean it's I think people are investigating it more

0:26:36.640 --> 0:26:41.399
<v Speaker 1>because they're curious, then because there's an actual need. If

0:26:41.440 --> 0:26:44.400
<v Speaker 1>nothing else, I think it'll lets us examine ourselves more.

0:26:45.040 --> 0:26:49.600
<v Speaker 1>But when it comes to creating, you know, actually, let's

0:26:49.640 --> 0:26:52.359
<v Speaker 1>say that somehow we had the technological breakthrough where we

0:26:52.359 --> 0:26:54.040
<v Speaker 1>figured out we could do it if we wanted to.

0:26:54.359 --> 0:26:56.440
<v Speaker 1>I don't know that we would want to. I mean,

0:26:56.480 --> 0:26:59.479
<v Speaker 1>for one thing, we're kind of assuming in in this

0:26:59.560 --> 0:27:02.840
<v Speaker 1>case that the machine brain we create is at least

0:27:02.880 --> 0:27:06.040
<v Speaker 1>on some level comparative to a human brain. Well, it

0:27:06.040 --> 0:27:09.280
<v Speaker 1>turns out human brains aren't hard to create. It just

0:27:09.359 --> 0:27:12.960
<v Speaker 1>takes two people. We can make lots and lots of

0:27:13.040 --> 0:27:16.880
<v Speaker 1>human brains. There's no shortage of them, as it turns out,

0:27:17.480 --> 0:27:20.040
<v Speaker 1>which is that's that's kind of why. That's one of

0:27:20.040 --> 0:27:23.360
<v Speaker 1>the arguments that you know, even AI specialists will say that, well,

0:27:23.359 --> 0:27:25.800
<v Speaker 1>there's no point in creating that. Why would we try

0:27:25.840 --> 0:27:28.920
<v Speaker 1>and create an artificial human? We can create real humans.

0:27:29.359 --> 0:27:31.800
<v Speaker 1>In fact, that's kind of a problem in some places.

0:27:31.840 --> 0:27:33.879
<v Speaker 1>We have way too many real humans. Why would we

0:27:33.960 --> 0:27:36.880
<v Speaker 1>create fake ones? Um, I think it's a good argument.

0:27:37.040 --> 0:27:39.440
<v Speaker 1>You know, it makes more sense to create machines that

0:27:39.480 --> 0:27:43.159
<v Speaker 1>are really really good at doing specific tasks and not

0:27:43.280 --> 0:27:46.560
<v Speaker 1>worry so much about creating a machine that is capable

0:27:46.560 --> 0:27:50.119
<v Speaker 1>of doing any task. Yeah, that doesn't really make any sense.

0:27:50.160 --> 0:27:53.880
<v Speaker 1>I mean, it's we should build stuff that that does

0:27:54.160 --> 0:27:56.800
<v Speaker 1>certain things really well and not worry about trying to

0:27:56.800 --> 0:28:00.919
<v Speaker 1>create a mechanical replacement for the human race. Yeah, we

0:28:00.960 --> 0:28:02.840
<v Speaker 1>all know how that's gonna end up. And see that's

0:28:02.840 --> 0:28:07.760
<v Speaker 1>why I vote against robot rights. I do not give

0:28:07.800 --> 0:28:11.720
<v Speaker 1>the right to vote to my toaster, yes, because it

0:28:11.760 --> 0:28:15.399
<v Speaker 1>will probably vote for bagels, and I prefer toast. Okay,

0:28:16.680 --> 0:28:19.840
<v Speaker 1>I do say so, so at any rate, I guess

0:28:19.880 --> 0:28:22.160
<v Speaker 1>we can wrap up this conversation. It has been rather

0:28:22.280 --> 0:28:26.720
<v Speaker 1>high level and uh and and a bit intellectual, and

0:28:27.040 --> 0:28:31.960
<v Speaker 1>it gets pretty cerebral at times. It does have to intelligence,

0:28:32.000 --> 0:28:36.240
<v Speaker 1>and we didn't even get into the mind body problem,

0:28:36.240 --> 0:28:41.360
<v Speaker 1>which that's another philosophical issue. Um, Will we ever get there?

0:28:41.520 --> 0:28:44.560
<v Speaker 1>I don't I looking at what we're doing now, I'm

0:28:44.600 --> 0:28:46.080
<v Speaker 1>not sure that we're going to get there within our

0:28:46.160 --> 0:28:50.720
<v Speaker 1>lifetime because it's just it's incredibly complex. Now, if you're right, Kurts, while,

0:28:50.760 --> 0:28:54.880
<v Speaker 1>he'll probably think that we're going to get there because well, yeah, Kurts,

0:28:54.880 --> 0:28:57.640
<v Speaker 1>while uh, he's the guy who came up with the

0:28:57.640 --> 0:29:00.520
<v Speaker 1>theory of the singularity. UM. He believed that we're going

0:29:00.560 --> 0:29:03.640
<v Speaker 1>to create machines that can create better machines, which in

0:29:03.680 --> 0:29:06.680
<v Speaker 1>turn can create even better machines, and the time between

0:29:07.080 --> 0:29:10.560
<v Speaker 1>generations will get shorter and shorter until we're we reach

0:29:10.600 --> 0:29:13.600
<v Speaker 1>a point where we're just in a constant state of evolution,

0:29:14.640 --> 0:29:18.640
<v Speaker 1>and then either humans become obsolete they merge with this

0:29:18.840 --> 0:29:24.040
<v Speaker 1>new form of technology UM, or they are we're all

0:29:24.080 --> 0:29:27.920
<v Speaker 1>freed up to you know, swim in the pool and

0:29:27.920 --> 0:29:31.320
<v Speaker 1>and watch television and while the machines do everything we

0:29:31.360 --> 0:29:34.480
<v Speaker 1>need them to do. I don't know that that's coming.

0:29:34.720 --> 0:29:37.320
<v Speaker 1>I think that might be a little pie in the sky.

0:29:38.600 --> 0:29:40.720
<v Speaker 1>We never know. We could end up in a ragtag

0:29:40.760 --> 0:29:47.840
<v Speaker 1>fugitive fleet. We could end up in a large deep

0:29:47.880 --> 0:29:51.000
<v Speaker 1>space mining vessel and then have to go into uh

0:29:51.440 --> 0:29:55.240
<v Speaker 1>To to to frozen carbonation for like a couple of

0:29:55.280 --> 0:29:58.680
<v Speaker 1>million years while the cat evolves. You have no idea

0:29:58.720 --> 0:30:03.480
<v Speaker 1>what I'm talking about. Vaguely, you've seen Red Dwarf. I'm

0:30:03.480 --> 0:30:05.800
<v Speaker 1>familiar with the plot. Okay, I've seen a couple of episodes.

0:30:05.800 --> 0:30:09.120
<v Speaker 1>All right, well, I guess that's a good enough reason

0:30:09.160 --> 0:30:10.960
<v Speaker 1>for us to wrap this up then, is right there?

0:30:11.040 --> 0:30:14.040
<v Speaker 1>We're done. Um, let's just move on to a little

0:30:14.160 --> 0:30:22.240
<v Speaker 1>listener mail. This listener mail comes from Chris, and Chris says, Hello,

0:30:22.320 --> 0:30:24.680
<v Speaker 1>Chris and Jonathan. My name is Chris, and I have

0:30:24.760 --> 0:30:27.120
<v Speaker 1>been an avid listener to your podcast since I discovered

0:30:27.160 --> 0:30:29.080
<v Speaker 1>it last year. I had to take a break from

0:30:29.120 --> 0:30:31.920
<v Speaker 1>listening to them as I went into the military. Anyway,

0:30:31.960 --> 0:30:34.080
<v Speaker 1>after I got discharged and got back to work, I

0:30:34.120 --> 0:30:36.120
<v Speaker 1>caught up on them as I was listening to your

0:30:36.120 --> 0:30:38.840
<v Speaker 1>podcast on Augmented Reality my company gout in order for

0:30:38.920 --> 0:30:41.880
<v Speaker 1>parts for an augmented reality system for a car. I

0:30:41.920 --> 0:30:43.520
<v Speaker 1>thought this was really cool, so I thought I would

0:30:43.560 --> 0:30:46.560
<v Speaker 1>shoot you an email your number four hundred sixty third

0:30:46.680 --> 0:30:51.040
<v Speaker 1>fan Chris p S. I'm not sure if I like

0:30:51.160 --> 0:30:53.840
<v Speaker 1>you guys or Josh and Chuck better. That's all right,

0:30:53.920 --> 0:30:57.240
<v Speaker 1>some days I don't know either. Um, that's awesome, Chris.

0:30:57.280 --> 0:31:02.200
<v Speaker 1>And you know, GM just announced an augmented reality windshield project.

0:31:03.320 --> 0:31:05.880
<v Speaker 1>Is pretty darn nifty. Now. We've seen some of this

0:31:05.960 --> 0:31:08.840
<v Speaker 1>in the past already, where we've seen some windshield applications

0:31:08.880 --> 0:31:11.840
<v Speaker 1>for things like night vision and a rear view where

0:31:11.880 --> 0:31:14.600
<v Speaker 1>you you have a little uh cameras showing the rear

0:31:14.680 --> 0:31:17.080
<v Speaker 1>view on the inside of your windshields, so you can

0:31:17.120 --> 0:31:21.320
<v Speaker 1>see what's behind you, um, and stuff like that. Yeah,

0:31:21.320 --> 0:31:22.960
<v Speaker 1>this is this is more of the same, like more

0:31:23.000 --> 0:31:25.480
<v Speaker 1>heads up displays and where you can get real time

0:31:25.520 --> 0:31:28.720
<v Speaker 1>information on the road as you're driving, like GPS stuff

0:31:28.760 --> 0:31:32.520
<v Speaker 1>and things of that nature. Um. I'm really excited about

0:31:32.560 --> 0:31:34.200
<v Speaker 1>this kind of stuff as long as they can present

0:31:34.200 --> 0:31:35.760
<v Speaker 1>it in such a way that does not become a

0:31:35.800 --> 0:31:39.440
<v Speaker 1>distraction to the driver, and that's a big issue these days. Yeah. Yeah,

0:31:39.440 --> 0:31:41.840
<v Speaker 1>it's I mean, anything that keeps takes your eyes off

0:31:41.880 --> 0:31:44.160
<v Speaker 1>the road is always going to be a bit of

0:31:44.200 --> 0:31:47.040
<v Speaker 1>a risk, more than a bit, depending on how fast

0:31:47.080 --> 0:31:49.760
<v Speaker 1>you're going and where you are. But I do think

0:31:49.760 --> 0:31:54.040
<v Speaker 1>it's a pretty exciting application. Um Personally, I'm still waiting

0:31:54.080 --> 0:31:59.480
<v Speaker 1>for the sunglasses that don't weigh like thirty pounds. I

0:31:59.520 --> 0:32:02.120
<v Speaker 1>should jump on that because you could theorectly build a

0:32:02.120 --> 0:32:05.120
<v Speaker 1>pair now, it's just they wouldn't be very light. Thanks

0:32:05.160 --> 0:32:07.000
<v Speaker 1>a lot, Chris. If any of you have any email

0:32:07.040 --> 0:32:09.520
<v Speaker 1>you would like to send us, our address is tech

0:32:09.600 --> 0:32:12.040
<v Speaker 1>stuff at how stuff works dot com. Go to how

0:32:12.080 --> 0:32:17.080
<v Speaker 1>stuff works dot com to learn all about artificial intelligence, robots, computers, processors,

0:32:17.160 --> 0:32:19.240
<v Speaker 1>things like that, and Chris and I will talk to

0:32:19.280 --> 0:32:24.880
<v Speaker 1>you again really soon for more on this and thousands

0:32:24.880 --> 0:32:27.680
<v Speaker 1>of other topics. Does it how stuff works dot com

0:32:27.720 --> 0:32:29.480
<v Speaker 1>and be sure to check out the new tech stuff

0:32:29.480 --> 0:32:36.840
<v Speaker 1>blog now on the house stuff Works homepage, brought to

0:32:36.840 --> 0:32:39.959
<v Speaker 1>you by the reinvented two thousand twelve camera. It's ready,

0:32:40.120 --> 0:32:40.560
<v Speaker 1>are you