WEBVTT - “Rockmart”

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<v Speaker 1>Campell Annawaki is a production of I Heart Radio. The

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<v Speaker 1>views and opinions express in this podcast are solely those

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<v Speaker 1>of the author and participants and do not necessarily represent

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<v Speaker 1>those of I Heart Media or its employees. Due to

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<v Speaker 1>discussion of traumatic, sexual, and violent content, listener discretion is advised.

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<v Speaker 1>The Girls campus was set back, I don't know, maybe

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<v Speaker 1>a mile and a half along a very winding gravel road.

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<v Speaker 1>When you pulled into North campus, the first building that

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<v Speaker 1>you saw was the lodge. Off to the right and

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<v Speaker 1>straight ahead was a bell tower, and then a stone

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<v Speaker 1>path with steps leading up to the administration building and

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<v Speaker 1>the clinic across the way, and what was called the

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<v Speaker 1>dorm behind the nick, which originally was only for v

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<v Speaker 1>I p S coming to stay on campus for whatever reason.

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<v Speaker 1>And that was it. That was literally all we had.

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<v Speaker 1>I believe that there were some trailers kind of tucked

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<v Speaker 1>away where more of the administration maybe clerical offices were,

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<v Speaker 1>but it was very primitive. Everything was painted in what

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<v Speaker 1>they called an awake beige, and it's very eerie to

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<v Speaker 1>find out later that these colors and the design of

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<v Speaker 1>the buildings, with the arches in the doorways and the

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<v Speaker 1>tile on the wrap round port was reflective of Mexico.

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<v Speaker 1>I was admitted to an Awake April eleven, nineteen eighty three,

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<v Speaker 1>and I terminated May thirty one, nineteen and I was

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<v Speaker 1>one thirty eight c. This is Sandy. She's as survivor

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<v Speaker 1>of Annawaki. By the late nineteen seventies, Annawaki had expanded

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<v Speaker 1>its reach into Florida and was now annually taking trips

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<v Speaker 1>into other countries, but there were still one demographic the

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<v Speaker 1>Annawaki Foundation was yet to reach, troubled female youth. Louis Petter,

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<v Speaker 1>once again using his skill as a community outreach, now

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<v Speaker 1>with a reputed treatment center with a history of working

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<v Speaker 1>with the state, opened up the Annawaki North Campus in Rockmar,

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<v Speaker 1>Georgia in nineteen seventy nine. In a letter to the

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<v Speaker 1>John Below Campbell Foundation, a Christian grant organization, Louis Petter

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<v Speaker 1>lays his plans for the new facility, quote the girls

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<v Speaker 1>program will be located on three acres of land outside

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<v Speaker 1>of Yorkville in Polk County. Anna Waki has been very

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<v Speaker 1>fortunate in having one of its very good friends provide

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<v Speaker 1>a financial loan to secure the land at a purchase

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<v Speaker 1>price of one d and thirty thousand dollars. By the

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<v Speaker 1>time Sandy was admitted, the program had already had over

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<v Speaker 1>one hundred patients. Sandy remembers the event that led to

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<v Speaker 1>her admittance. I was dating a boy that was a

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<v Speaker 1>little bit older than myself, and I told him at

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<v Speaker 1>that point that I wanted to run away from home,

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<v Speaker 1>so we made plans to do that, and I actually

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<v Speaker 1>was a runaway for about three weeks and turned myself

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<v Speaker 1>in finally, and I actually told the police it. I

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<v Speaker 1>wanted to be put in foster care because I was

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<v Speaker 1>so unhappy with my home life. And my parents showed

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<v Speaker 1>up to take me home, and they lied to me

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<v Speaker 1>and told me that those arrangements couldn't be made until

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<v Speaker 1>the following week. And so I got home, and about

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<v Speaker 1>an hour after I got home, they sat me down

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<v Speaker 1>and told me that they were going to take me

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<v Speaker 1>somewhere for evaluation, and they literally bodily threw me in

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<v Speaker 1>the car and they drove me straight there. I went

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<v Speaker 1>through a battery of testing, at which point at the

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<v Speaker 1>end of this they told me they were going to

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<v Speaker 1>admit me, and I became hysterical and ran to my

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<v Speaker 1>mother in the lobby and fell to my knees and

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<v Speaker 1>begged her, crying, please don't leave me here, please, you know,

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<v Speaker 1>I promise I'll be good. And she had some tears

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<v Speaker 1>running down her cheeks, but without a word, she just

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<v Speaker 1>turned away and walked away and left me. So that

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<v Speaker 1>was how I was told. There was no warning at all.

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<v Speaker 1>It was devastating. The physical labor was forced upon the

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<v Speaker 1>girls at the rock Mark campus, just as it was

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<v Speaker 1>the boys in Douglasville and Carabelle. A new campus had

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<v Speaker 1>to be built the rest of our day. After breakfast,

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<v Speaker 1>we would work from probably eight thirty or nine until

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<v Speaker 1>eleven thirty, I believe, and we did various projects, and

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<v Speaker 1>all of them were very physical. Sometimes we would work

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<v Speaker 1>on lance aping projects, working with heavy wheelbarrows, rakes, shovels,

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<v Speaker 1>digging holes post hole diggers. The hardest project that I

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<v Speaker 1>remember doing my first summer, we were building a campsite

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<v Speaker 1>at the top of a very high ridge. We were

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<v Speaker 1>hauling two by four's and a frames and shingles and

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<v Speaker 1>bags of mortar and cement. So at age fifteen, they

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<v Speaker 1>would have us bend over and they would put a

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<v Speaker 1>bag of mortar on our back, which weighed forty six

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<v Speaker 1>pounds or a bag of cement on our back which

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<v Speaker 1>weighed four pounds, and we were to hold and carry

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<v Speaker 1>that bag of mortar or cement bent over up a

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<v Speaker 1>mountain in order to make the footings for the cabins.

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<v Speaker 1>The girls in my particular group were fourteen and fifteen

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<v Speaker 1>years old, maybe sixteen years old, and I can't imagine

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<v Speaker 1>how hard it must have been for the girls that

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<v Speaker 1>were twelve and thirteen. And this was the middle of

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<v Speaker 1>the summer, in a terrible heat wave, and even though

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<v Speaker 1>we were in the mountains, it was very, very hot

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<v Speaker 1>temperatures well into the nineties. Sometimes up to a hundred

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<v Speaker 1>girls were getting heat exhaustion and heat stroke, and they

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<v Speaker 1>would discourage us from sitting down and taking a break

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<v Speaker 1>and drinking water. They would give us very very short

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<v Speaker 1>breaks we were allowed to sit down and stop working.

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<v Speaker 1>This type of grueling forced labor would lead to a

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<v Speaker 1>number of health issues for Sandy as well as others.

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<v Speaker 1>All of the physical labor that I did, and they

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<v Speaker 1>kept me in Takkada for fifteen months, so I was

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<v Speaker 1>in a work group longer than most girls were, and

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<v Speaker 1>shortly after getting out of an Awaki, I developed back problems.

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<v Speaker 1>Very very young in my twenties, and I was actually

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<v Speaker 1>diagnosed with degenerative di disease when I was thirty one

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<v Speaker 1>years old, which they told me was very young to

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<v Speaker 1>have that condition. Already, my spine has literally disintegrated to

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<v Speaker 1>the point where I am now fifty two years old

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<v Speaker 1>and I am almost bedridden. I have severe spinal stenosis,

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<v Speaker 1>which is a narrowing of the spinal canal that protects

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<v Speaker 1>and houses the nerves. I have spinal stenosis, severe spinal

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<v Speaker 1>stenosis in my neck and my lumbar area, and it

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<v Speaker 1>is excruciatingly painful and the only option that I have

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<v Speaker 1>is major surgery. I contracted a very rare neurological condition

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<v Speaker 1>called complex regional pain syndrome acronym CRPS when I was

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<v Speaker 1>in my early forties. It is an extremely rare condition

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<v Speaker 1>that is a disorder of the sympathetic and parasympathetic set

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<v Speaker 1>parts of the nervous system, and it results in my

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<v Speaker 1>brain constantly sending pain signals to various parts of my

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<v Speaker 1>body believing that there is an injury there so there

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<v Speaker 1>is subsequent redness and swelling and pain where there is

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<v Speaker 1>no injury. And there are many of us from North

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<v Speaker 1>campus that have contracted a lot of rare diseases. Many

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<v Speaker 1>of us are already deceased, and we're only in our

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<v Speaker 1>early to mid to late fifties m M. Over the

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<v Speaker 1>past several weeks we have received the number of very

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<v Speaker 1>serious allegations concerning both the facility out there in a

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<v Speaker 1>number of individuals involved with him. It was just a

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<v Speaker 1>form of their therapy. They were told to do it,

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<v Speaker 1>and at the time he was fourteen and a half

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<v Speaker 1>fifteen years old, they didn't know any better. I asked him,

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<v Speaker 1>why are you letting this happen? Why are you covering

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<v Speaker 1>up for Louis Packer. He had no answer to that question.

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<v Speaker 1>Involved having in this situation paid a little could be

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<v Speaker 1>such a district way, and to do absolutely the contrary

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<v Speaker 1>of what they should have done. I'm disturbed little the

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<v Speaker 1>fact of something. It gets still one on it. Anyway.

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<v Speaker 1>I'm Josh Stein and this is Camp hell in a Waki.

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<v Speaker 1>I think they opened the campus in January of seventy nine,

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<v Speaker 1>and I came in August. My name is Kelly Lewis,

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<v Speaker 1>and at the time I had a laundry number, and

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<v Speaker 1>that laundry number was thirty three F I was the

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<v Speaker 1>thirty third girl. My last name then was Fisher. Kelly

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<v Speaker 1>says at that point the girls would receive two laundry numbers,

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<v Speaker 1>one to show your number from the rock Mart campus,

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<v Speaker 1>and the second an overall number from the boys and

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<v Speaker 1>girls combined. The first number was the number of girls,

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<v Speaker 1>so I was the thirty third female. Then it was

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<v Speaker 1>always your last name initial, and then the number of

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<v Speaker 1>persons who had come through the door at Anawaki. So

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<v Speaker 1>when I came, I was the nine hundred and fifty

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<v Speaker 1>five person to come. I attended from A D to

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<v Speaker 1>eighty three, and I was fifteen to eighteen years old.

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<v Speaker 1>I left the day after my eighteenth birthday. Kelly says

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<v Speaker 1>that Annawak's female campus was also receiving patients from wards

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<v Speaker 1>of the state or through the juvenile court system, as

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<v Speaker 1>in her case. I was sent to Annawaki because I

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<v Speaker 1>had a long history of behavior issues. I had been

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<v Speaker 1>placed in foster care and group homes and even did

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<v Speaker 1>time in a y d C. And they had told

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<v Speaker 1>me that I would be sentenced to due time at

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<v Speaker 1>the Makin y d C, which was the girl's y

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<v Speaker 1>d C. It's the Making Youth Detention Center, and someone

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<v Speaker 1>in the court took a liking to me and found

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<v Speaker 1>annawaky for me and said uh in court one day

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<v Speaker 1>that they would like to consider that if my parents

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<v Speaker 1>insurance would cover it. I was a ward of the

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<v Speaker 1>state at that point, which meant the state had custody

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<v Speaker 1>of me, but they required my parents to continue my insurance.

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<v Speaker 1>Both my parents were truck drivers for the same company

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<v Speaker 1>and they drove eight two wheelers. They had good insurance.

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<v Speaker 1>We had Blue Cross Blue Shield and it covered most

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<v Speaker 1>of my stay there until my parents lost their employment.

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<v Speaker 1>A week's fees for enrollment had increased exponentially since being

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<v Speaker 1>accredited as a medical hospital. Kelly's family would soon see

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<v Speaker 1>the result of not being able to keep up with

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<v Speaker 1>these payments. As I was looking through my records, I

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<v Speaker 1>noticed that there were letters about how much in arrears

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<v Speaker 1>my parents were and paying their part, and it was

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<v Speaker 1>decided that I would work and did work details at

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<v Speaker 1>Aniwiki just like everyone else. But on Sunday, everyone else

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<v Speaker 1>was off quote unquote and they would not have to work,

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<v Speaker 1>but I had to go and work in the kitchen

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<v Speaker 1>to pay the arrears on my parents account. So I

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<v Speaker 1>worked my way through reform school. I guess we laid

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<v Speaker 1>brick and block until our hands bled. We carried brick

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<v Speaker 1>and block on our backs and shingles on our shoulders,

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<v Speaker 1>and we would mix cement on the road and then

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<v Speaker 1>we would fill wheelbarrows full of it and push them

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<v Speaker 1>a mile up the side of a mountain. And you know,

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<v Speaker 1>we were girls. I was five ft tall and weighed

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<v Speaker 1>hundred and twenty eight pounds, and I was probably pushing

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<v Speaker 1>my weight or more in that wheel barrel. The mortar

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<v Speaker 1>bags weighed ninety odd pounds, and we would put them

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<v Speaker 1>on our shoulders or on our backs, and bundles of shingles.

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<v Speaker 1>I was famous for four bundles of shingles up the

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<v Speaker 1>side of a mountain. I was very strong. I'm low

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<v Speaker 1>to the ground. I have torque. I was a mule

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<v Speaker 1>for them. I'm a physical person, so I was always

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<v Speaker 1>focused on working, and I felt like we just needed

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<v Speaker 1>to get done whatever we needed to get done, no

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<v Speaker 1>matter what the costs to our bodies. I saw lots

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<v Speaker 1>of bloody and blistered hands where we would have to

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<v Speaker 1>dig footings for our cabins, and we did those with

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<v Speaker 1>shovels and picks and maddox, and uh, it was hard work.

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<v Speaker 1>Especially in the side of a mountain. Rock marked is

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<v Speaker 1>called rock mart for a reason. The dirt is full

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<v Speaker 1>of rocks and we would have to dig them out,

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<v Speaker 1>and we also dug out houses, which had to be

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<v Speaker 1>eighteen feet deep. We would climb into these holes and

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<v Speaker 1>with an army shovel and pick and maddox and phillip

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<v Speaker 1>buckets and send them up while we dug these holes.

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<v Speaker 1>I loved that part. I loved being inside the earth digging.

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<v Speaker 1>I loved, you know, the smell of it, in the

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<v Speaker 1>closeness to you know, nature. I really did enjoy that.

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<v Speaker 1>But a lot of the work was very hard and

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<v Speaker 1>and very hard on on bodies, on hands, and the

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<v Speaker 1>focus during those first years was on building the campsite,

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<v Speaker 1>which I look back now, we we built an empire

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<v Speaker 1>for a pedophile. That's a very difficult thing to to

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<v Speaker 1>think about, but that's what we did. He made millions

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<v Speaker 1>of dollars off what we needed to house more people

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<v Speaker 1>so that he could pull in more money. Kelly too,

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<v Speaker 1>would suffer great health issues due to the backbreaking labor

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<v Speaker 1>from her time in Anawiki. This seems to be a

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<v Speaker 1>constant from every survivor who attended the Rock mart campus

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<v Speaker 1>I spoke with. As I look through my records time

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<v Speaker 1>after time after time, I see Kelly was in the

0:17:55.160 --> 0:17:59.400
<v Speaker 1>clinic being treated for back pain. And I have struggled

0:17:59.400 --> 0:18:02.760
<v Speaker 1>with back pain in my entire life. I've not had

0:18:02.840 --> 0:18:06.399
<v Speaker 1>surgery for it. Um. They wanted to do surgery on

0:18:06.440 --> 0:18:09.040
<v Speaker 1>my back since I was twenty seven, and I've refused

0:18:09.080 --> 0:18:13.600
<v Speaker 1>because I didn't want to run the risk involved. But

0:18:13.720 --> 0:18:17.919
<v Speaker 1>I've I've seen a chiropractor and many doctors and taking

0:18:17.960 --> 0:18:26.600
<v Speaker 1>medications all for back pain my my entire life. Here's Terry.

0:18:26.840 --> 0:18:29.960
<v Speaker 1>She attended in a Waki during the same time as Kelly.

0:18:30.200 --> 0:18:33.480
<v Speaker 1>She remembers the physical labor and how it has affected her.

0:18:34.880 --> 0:18:37.840
<v Speaker 1>Still as I sit here now, my back still hurts.

0:18:38.600 --> 0:18:41.880
<v Speaker 1>I think I've had a backgate since I was fourteen

0:18:41.960 --> 0:18:47.520
<v Speaker 1>years old because we literally would fill wheelbarrels with huge

0:18:47.800 --> 0:18:51.080
<v Speaker 1>cender blocks and bricks and we would have to haul

0:18:51.160 --> 0:18:55.919
<v Speaker 1>on these hills out in the woods to the sites

0:18:56.000 --> 0:19:00.119
<v Speaker 1>where we were building buildings and so um it is

0:19:00.359 --> 0:19:04.879
<v Speaker 1>very very hard. The other thing that was really painful physically,

0:19:05.440 --> 0:19:10.520
<v Speaker 1>I remember we had to carry creosotes, these huge I

0:19:10.560 --> 0:19:13.840
<v Speaker 1>guess like what telephone poles are made out of, and

0:19:13.880 --> 0:19:16.520
<v Speaker 1>it would be like two of us up on our

0:19:16.560 --> 0:19:21.520
<v Speaker 1>shoulders going up these hills. It was like a black

0:19:21.640 --> 0:19:25.240
<v Speaker 1>tar something that would yeah rub off on our necks

0:19:25.280 --> 0:19:30.000
<v Speaker 1>and our shoulders. We would get burns and blisters. All

0:19:30.040 --> 0:19:33.760
<v Speaker 1>they would do is take us to a clinic, but

0:19:33.920 --> 0:19:36.240
<v Speaker 1>basically they would just wipe you off and put a

0:19:36.280 --> 0:19:38.800
<v Speaker 1>band aid on you, and you go right back out

0:19:38.840 --> 0:19:42.320
<v Speaker 1>to work. Even when you were sick, like in the wintertime.

0:19:42.560 --> 0:19:46.960
<v Speaker 1>You know, imagine having a bad cold and having to

0:19:47.000 --> 0:19:51.520
<v Speaker 1>work outside in the pouring, freezing rain. It didn't matter.

0:19:52.520 --> 0:19:57.359
<v Speaker 1>We had to work in all conditions, especially living in tepee's.

0:19:58.160 --> 0:20:01.600
<v Speaker 1>When it would rain in the wintertime, the rain would

0:20:01.680 --> 0:20:06.560
<v Speaker 1>run down the teepee poles and our beds are cuts

0:20:06.600 --> 0:20:10.320
<v Speaker 1>were up against the poles and so it would literally

0:20:10.400 --> 0:20:13.520
<v Speaker 1>just so the bottom of our sleeping bags. And there

0:20:13.520 --> 0:20:15.560
<v Speaker 1>were times we would wake up with like a block

0:20:15.640 --> 0:20:19.080
<v Speaker 1>of ice at the bottom of our sleeping bag from

0:20:19.080 --> 0:20:22.760
<v Speaker 1>the rain and when it froze. Talk about not being

0:20:22.800 --> 0:20:27.800
<v Speaker 1>able to warm your feet, it was. It was brutal.

0:20:28.600 --> 0:20:31.960
<v Speaker 1>My back and my neck will never be the same ever.

0:20:33.080 --> 0:20:36.959
<v Speaker 1>Here's Sheryld, another survivor of In a Weeki's North Campus

0:20:37.000 --> 0:20:41.520
<v Speaker 1>in Rock Mart some of us were really tiny girls.

0:20:42.200 --> 0:20:45.520
<v Speaker 1>I know when I went there, I probably weighed hundred pounds,

0:20:45.560 --> 0:20:49.840
<v Speaker 1>hundred pounds. I just like that. We were physically abused

0:20:49.840 --> 0:20:51.320
<v Speaker 1>on the sense that we were having to do some

0:20:51.400 --> 0:20:54.240
<v Speaker 1>things that you know, eighteen year old, strapping young boys do,

0:20:54.640 --> 0:20:57.639
<v Speaker 1>and we were some of us were eleven, twelve years old,

0:20:57.920 --> 0:21:01.359
<v Speaker 1>you know, even sixteen, we were fully grown and developed.

0:21:01.960 --> 0:21:04.680
<v Speaker 1>We would have to carry you know, five gallon full

0:21:05.280 --> 0:21:07.520
<v Speaker 1>water jugs up the side of the mountain to get

0:21:07.520 --> 0:21:11.800
<v Speaker 1>to the campsites. I remember carrying almost a hundred pound

0:21:11.840 --> 0:21:14.280
<v Speaker 1>bags of cement on our backs. I remember we'd have

0:21:14.320 --> 0:21:17.960
<v Speaker 1>to bend, you know, bend forward, and people would put

0:21:17.960 --> 0:21:20.119
<v Speaker 1>the cements on our back, on our the bags of

0:21:20.160 --> 0:21:22.840
<v Speaker 1>the dry cement on our backs. We would have to

0:21:22.920 --> 0:21:27.679
<v Speaker 1>clear trees, and I mean big trees. We would have

0:21:27.800 --> 0:21:31.960
<v Speaker 1>to haul the big logs to clear ways for campsites,

0:21:32.040 --> 0:21:37.200
<v Speaker 1>retention ponds, stuff like that. I got there after the

0:21:37.240 --> 0:21:42.080
<v Speaker 1>building of most of the campsites were completed for the women.

0:21:42.200 --> 0:21:47.239
<v Speaker 1>I stayed in a frame tent for the first my

0:21:47.320 --> 0:21:50.359
<v Speaker 1>first group, and then the second group. I was in

0:21:50.400 --> 0:21:53.880
<v Speaker 1>a cabin which was a lot nicer, but we still

0:21:53.960 --> 0:21:58.040
<v Speaker 1>used lanterns it was freezing. It was freezing in those

0:21:58.080 --> 0:22:05.240
<v Speaker 1>storage mountains. We were basically helping to develop land for them.

0:22:05.320 --> 0:22:07.920
<v Speaker 1>We were free labor. I think a lot of us

0:22:07.960 --> 0:22:10.000
<v Speaker 1>when we were there, we wanted to just get there

0:22:10.080 --> 0:22:13.479
<v Speaker 1>and get out, and we pretty much did whatever they

0:22:13.520 --> 0:22:35.960
<v Speaker 1>told us. In comparison to in a week these other

0:22:36.000 --> 0:22:40.040
<v Speaker 1>two campuses in Douglasville and Carabell. The women's campus does

0:22:40.119 --> 0:22:43.920
<v Speaker 1>have a lot of similarities, forced labor for hours on end,

0:22:44.080 --> 0:22:47.960
<v Speaker 1>resulting in injuries, using this labor to build out the campus,

0:22:48.359 --> 0:22:51.920
<v Speaker 1>denying education to the miners who did said work. But

0:22:52.040 --> 0:22:55.359
<v Speaker 1>with these similarities, the mentality of the campus seemed to

0:22:55.359 --> 0:22:59.199
<v Speaker 1>be a little different. Often, the boys campuses would be

0:22:59.240 --> 0:23:03.320
<v Speaker 1>described as a Lord of the Flies type situation where

0:23:03.359 --> 0:23:06.600
<v Speaker 1>only the strong survive and the boys would often punish

0:23:06.840 --> 0:23:09.880
<v Speaker 1>and regulate each other. While this may have not been

0:23:09.920 --> 0:23:13.600
<v Speaker 1>the case of the girls campus, the dynamic between counselors

0:23:13.600 --> 0:23:18.240
<v Speaker 1>and patients was largely the same. We were very affectionate

0:23:18.280 --> 0:23:21.920
<v Speaker 1>with one another. We were encouraged to hug, we were

0:23:22.040 --> 0:23:26.879
<v Speaker 1>encouraged to stroke each other's hair. I remember sitting and

0:23:27.000 --> 0:23:30.760
<v Speaker 1>laying my head in someone's lap and having them stroke

0:23:30.880 --> 0:23:35.600
<v Speaker 1>my hair and feeling very full of love and affection

0:23:35.640 --> 0:23:39.560
<v Speaker 1>for this person. It wasn't sexual. We were encouraged to

0:23:39.640 --> 0:23:43.159
<v Speaker 1>be affectionate with each other. And I don't know if

0:23:43.200 --> 0:23:47.480
<v Speaker 1>that was something that the staff enjoyed to see or

0:23:47.520 --> 0:23:52.520
<v Speaker 1>if it was something that they encouraged to build a

0:23:52.560 --> 0:23:57.320
<v Speaker 1>family type structure. It's confusing because I think they mask

0:23:57.400 --> 0:23:59.679
<v Speaker 1>it with the fact that they were trying to build

0:24:00.200 --> 0:24:03.919
<v Speaker 1>family type structures within our groups, but it ended up

0:24:04.000 --> 0:24:08.280
<v Speaker 1>being we were teenagers and there were hormones everywhere, and

0:24:08.320 --> 0:24:13.359
<v Speaker 1>it ended up a lot of times being interactive. The

0:24:13.440 --> 0:24:18.880
<v Speaker 1>mentality it's hard to explain because nobody wanted to be there.

0:24:19.880 --> 0:24:24.520
<v Speaker 1>It wasn't really a good atmosphere. It was depressing having

0:24:24.560 --> 0:24:27.400
<v Speaker 1>to work like that. It felt like jail or something,

0:24:28.359 --> 0:24:33.439
<v Speaker 1>and everybody just wanted to get as many brownie points

0:24:33.440 --> 0:24:36.880
<v Speaker 1>as they could and do whatever they could to get out.

0:24:38.440 --> 0:24:42.320
<v Speaker 1>That was the main goal was just follow the rules,

0:24:43.080 --> 0:24:46.320
<v Speaker 1>do everything they say, and do everything you can to

0:24:46.480 --> 0:24:50.679
<v Speaker 1>stay on the group leaders good side and the counselors

0:24:50.720 --> 0:24:54.960
<v Speaker 1>and um, you know, and hopefully get out. There was

0:24:55.000 --> 0:24:57.679
<v Speaker 1>one time when we were having like a group meeting.

0:24:57.920 --> 0:25:00.600
<v Speaker 1>We would have you know, group meetings in the evenings

0:25:00.720 --> 0:25:04.639
<v Speaker 1>to talk about our day and feelings and how people

0:25:04.680 --> 0:25:08.199
<v Speaker 1>got along and different situations that might have come up.

0:25:09.040 --> 0:25:12.800
<v Speaker 1>And I can remember a lot of the group meetings

0:25:12.800 --> 0:25:18.760
<v Speaker 1>started turning into the counselors confronting girls about not being opened,

0:25:19.280 --> 0:25:22.879
<v Speaker 1>like physically, like they have a wall up and you

0:25:22.920 --> 0:25:26.679
<v Speaker 1>need to let that wall down. And they did different exercises,

0:25:26.680 --> 0:25:29.399
<v Speaker 1>like they made one girl lay on the ground and

0:25:29.440 --> 0:25:33.439
<v Speaker 1>everybody had to like rubber and massager until she would

0:25:33.680 --> 0:25:39.520
<v Speaker 1>feel comfortable. And that felt very uncomfortable. And one girl

0:25:39.560 --> 0:25:42.720
<v Speaker 1>in particular, I mean was crying. I I felt like

0:25:43.880 --> 0:25:46.240
<v Speaker 1>being forced to have to rub her and touch her.

0:25:47.000 --> 0:25:50.040
<v Speaker 1>I felt like I was assaulting her. But you do

0:25:50.119 --> 0:25:52.879
<v Speaker 1>what you're told. You know, you don't want to go

0:25:53.000 --> 0:25:55.960
<v Speaker 1>against the group leader. I don't want to lose any

0:25:56.000 --> 0:26:03.320
<v Speaker 1>brownie points. So Terry remembers one particular trip to Cumberland

0:26:03.359 --> 0:26:07.840
<v Speaker 1>Island near Savannah, Georgia. It is here where she was

0:26:07.880 --> 0:26:11.720
<v Speaker 1>informed that an impromptu ceremony was held between a counselor

0:26:12.000 --> 0:26:16.439
<v Speaker 1>and patient. The group I was in we went on

0:26:16.440 --> 0:26:20.000
<v Speaker 1>a trip to Cumberland Island. It's hard to remember how

0:26:20.040 --> 0:26:22.040
<v Speaker 1>long we were there. I want to say at least

0:26:22.040 --> 0:26:24.080
<v Speaker 1>ten days. It felt like two weeks. It was a

0:26:24.080 --> 0:26:30.040
<v Speaker 1>long time, and we literally camped out on this island

0:26:30.960 --> 0:26:34.840
<v Speaker 1>and that was I was in the group where my

0:26:34.960 --> 0:26:38.400
<v Speaker 1>two group leaders had a relationship with each other, and

0:26:38.480 --> 0:26:41.119
<v Speaker 1>so they were much more affectionate on this trip. We

0:26:41.119 --> 0:26:44.520
<v Speaker 1>would see him kiss, we could hear him, you know,

0:26:44.640 --> 0:26:51.040
<v Speaker 1>I guess, having sex in their tent. And then we

0:26:51.200 --> 0:26:55.119
<v Speaker 1>started a couple of girls, one of my best friends

0:26:55.119 --> 0:26:58.679
<v Speaker 1>out there. We noticed another girl was getting really close

0:26:58.760 --> 0:27:02.960
<v Speaker 1>with one of the group leaders, and she shared with

0:27:03.040 --> 0:27:06.080
<v Speaker 1>us that she had a marriage ceremony out on the

0:27:06.080 --> 0:27:10.439
<v Speaker 1>beach and that they were a couple. And I was

0:27:10.520 --> 0:27:14.640
<v Speaker 1>just so surprised. I didn't really understand, but I knew

0:27:14.640 --> 0:27:17.960
<v Speaker 1>it probably wasn't right. I don't know, and I kind

0:27:17.960 --> 0:27:22.080
<v Speaker 1>of felt sorry for my friend who um was in

0:27:22.119 --> 0:27:26.359
<v Speaker 1>the relationship, because I think she was really naive. I

0:27:26.400 --> 0:27:29.119
<v Speaker 1>don't know it changed her, but it didn't seem like

0:27:29.160 --> 0:27:33.560
<v Speaker 1>in a good way. Here's Sandy again. She says that

0:27:33.640 --> 0:27:37.600
<v Speaker 1>at the rock Mark campus, counselors and patients alike tended

0:27:37.640 --> 0:27:40.159
<v Speaker 1>to be physical with each other in normal day to

0:27:40.240 --> 0:27:44.800
<v Speaker 1>day activities. She says this could be very confusing for

0:27:44.840 --> 0:27:51.800
<v Speaker 1>a young child at the time. Allegedly, the group itself

0:27:52.760 --> 0:27:58.440
<v Speaker 1>was to represent the family that we don't have anymore.

0:27:59.480 --> 0:28:06.600
<v Speaker 1>And there was a lot of physical touch that was

0:28:07.880 --> 0:28:14.200
<v Speaker 1>encouraged by the staff. There, girls who were constantly hugging,

0:28:15.320 --> 0:28:21.240
<v Speaker 1>holding hands, sitting in between each other's legs during group psychotherapy,

0:28:22.520 --> 0:28:30.080
<v Speaker 1>things that looking back on, it was so inappropriate. It

0:28:30.160 --> 0:28:36.479
<v Speaker 1>was almost like they were pushing a certain you know,

0:28:36.760 --> 0:28:42.080
<v Speaker 1>same sex culture, and yet forbidding it to happen at

0:28:42.080 --> 0:28:48.760
<v Speaker 1>the same time. I am just appalled when I looked

0:28:48.760 --> 0:28:55.000
<v Speaker 1>back and realized how incredibly inappropriate that was, and that

0:28:55.000 --> 0:29:01.640
<v Speaker 1>that was encouraged. If a girl tried to sit by herself,

0:29:01.680 --> 0:29:04.560
<v Speaker 1>she would have been called out for doing that by

0:29:04.640 --> 0:29:08.280
<v Speaker 1>the group or by the group leaders as trying to

0:29:08.320 --> 0:29:14.120
<v Speaker 1>be isolating, you see. So that was very uncomfortable to

0:29:14.240 --> 0:29:19.640
<v Speaker 1>think about. And I was fourteen. I was kind of

0:29:19.760 --> 0:29:25.160
<v Speaker 1>naive for my age, and so I really didn't learn

0:29:25.200 --> 0:29:28.720
<v Speaker 1>what lesbian was till I got to an awake and

0:29:28.840 --> 0:29:34.720
<v Speaker 1>saw how some of the girls had intimate relationships and counselors.

0:29:35.200 --> 0:29:39.080
<v Speaker 1>A couple of my group leaders were intimate with each other,

0:29:40.080 --> 0:29:44.320
<v Speaker 1>and I understood then that they were like a couple,

0:29:45.120 --> 0:29:47.920
<v Speaker 1>and so that's kind of how I learned about what

0:29:48.040 --> 0:29:52.440
<v Speaker 1>lesbians were. They were to hold hands, they would kiss,

0:29:52.560 --> 0:29:57.560
<v Speaker 1>they would sleep in the same tp or cabin, depending

0:29:57.600 --> 0:29:59.600
<v Speaker 1>on what group I was in, because I went through

0:29:59.640 --> 0:30:03.320
<v Speaker 1>different groups that it was. It was a pretty common

0:30:03.360 --> 0:30:08.200
<v Speaker 1>thing out there. I mean, it happened frequently. It didn't

0:30:08.240 --> 0:30:12.320
<v Speaker 1>take long once a group was formed and you had

0:30:12.360 --> 0:30:15.560
<v Speaker 1>your counselors. I mean, it was just a matter of

0:30:15.640 --> 0:30:21.480
<v Speaker 1>time before people started building different relationships. I started noticing,

0:30:22.280 --> 0:30:26.120
<v Speaker 1>like a counselor would favor a certain girl and they

0:30:26.160 --> 0:30:29.040
<v Speaker 1>would spend a lot of time together, and and then

0:30:29.080 --> 0:30:31.440
<v Speaker 1>it would, you know, be that they would sleep in

0:30:31.480 --> 0:30:36.600
<v Speaker 1>the same tent or cabin together, and you know, and

0:30:36.600 --> 0:30:41.560
<v Speaker 1>then everybody knows that something's going on. Eventually we figure out, okay,

0:30:42.240 --> 0:30:44.600
<v Speaker 1>they must be having a relationship. And it happened a

0:30:44.600 --> 0:30:48.880
<v Speaker 1>lot different counselors with different girls. I just happened to

0:30:48.880 --> 0:30:51.640
<v Speaker 1>be in a group where both of our counselors fell

0:30:51.680 --> 0:30:56.520
<v Speaker 1>in love with each other, but they were also very

0:30:56.600 --> 0:31:05.040
<v Speaker 1>flirty with us as patients. Here Survivor Cheryl again. She

0:31:05.200 --> 0:31:09.600
<v Speaker 1>also says that close relationships were encouraged between the patients

0:31:09.720 --> 0:31:13.480
<v Speaker 1>and group leaders. This encouragement would soon lead to the

0:31:13.560 --> 0:31:17.520
<v Speaker 1>same type of sexual abuse seen on the other Nawaki campuses.

0:31:18.480 --> 0:31:22.160
<v Speaker 1>I feel like that it was encouraged for us to

0:31:22.200 --> 0:31:25.720
<v Speaker 1>have close relationships with both our peers and our group leaders,

0:31:26.600 --> 0:31:32.560
<v Speaker 1>and specifically me, I had a problem with some of

0:31:32.560 --> 0:31:34.880
<v Speaker 1>of the people, some of the group leaders. I tend

0:31:34.920 --> 0:31:37.720
<v Speaker 1>to kind of shy away from the people that were

0:31:38.240 --> 0:31:41.560
<v Speaker 1>really loud, really boisterous, even though I was kind of

0:31:41.720 --> 0:31:44.640
<v Speaker 1>loud and boisterous too. The group leaders just kind of

0:31:44.960 --> 0:31:48.000
<v Speaker 1>scared me. I remember feeling kind of at their mercy.

0:31:48.040 --> 0:31:51.120
<v Speaker 1>Every night if we pissed them off. They had these

0:31:51.160 --> 0:31:53.240
<v Speaker 1>sticky notes that they would write about us every night

0:31:53.720 --> 0:31:56.280
<v Speaker 1>by lantern. They would write them in their cabin or

0:31:56.320 --> 0:31:59.000
<v Speaker 1>the tent or whatever. They basically would just write little

0:31:59.000 --> 0:32:02.160
<v Speaker 1>excerpts about how we were that day, what our attitude

0:32:02.240 --> 0:32:06.360
<v Speaker 1>was like, what group was like, whatever. One night, I

0:32:06.400 --> 0:32:10.800
<v Speaker 1>was sleeping in my cabin and I woke up and

0:32:11.520 --> 0:32:16.240
<v Speaker 1>one of the group leaders was down between my legs.

0:32:17.320 --> 0:32:19.800
<v Speaker 1>I woke up and I remember she put her hand

0:32:19.840 --> 0:32:23.560
<v Speaker 1>over my mouth and told me to don't say a word.

0:32:23.880 --> 0:32:27.720
<v Speaker 1>And basically, as it went on, I if I had

0:32:27.840 --> 0:32:30.920
<v Speaker 1>said anything, I was told that. I mean, for once

0:32:30.920 --> 0:32:32.600
<v Speaker 1>she would get in trouble, she would have to leave,

0:32:33.200 --> 0:32:36.600
<v Speaker 1>and then Basically my life would be screwed because I

0:32:36.600 --> 0:32:39.080
<v Speaker 1>would get things written about me that would make me

0:32:39.120 --> 0:32:41.280
<v Speaker 1>have to stay longer because I thought I was there

0:32:41.320 --> 0:32:43.479
<v Speaker 1>as you know, had to be there. I didn't know

0:32:43.520 --> 0:32:46.360
<v Speaker 1>that I could have walked when I was eighteen years old.

0:32:46.360 --> 0:32:47.920
<v Speaker 1>I wasn't there as a ward of the state or

0:32:47.920 --> 0:32:51.120
<v Speaker 1>through d CFS or whatever. So that's kind of how

0:32:51.160 --> 0:32:53.600
<v Speaker 1>that started. It didn't go on for a really long

0:32:53.680 --> 0:32:57.200
<v Speaker 1>period of time, but there was, you know, jealousy on

0:32:57.280 --> 0:32:59.680
<v Speaker 1>her part. She had a hard time. I was close

0:32:59.760 --> 0:33:04.120
<v Speaker 1>to another group leader that was you never did anything inappropriate,

0:33:05.000 --> 0:33:07.080
<v Speaker 1>and I think she had a hard time with that.

0:33:07.720 --> 0:33:10.040
<v Speaker 1>I think she was just scared me my being close

0:33:11.320 --> 0:33:13.120
<v Speaker 1>with the other group leader, that I was going to

0:33:13.200 --> 0:33:16.080
<v Speaker 1>wrap her out. And I was scared out of my

0:33:16.160 --> 0:33:18.760
<v Speaker 1>mind to wrap her out. There was no way that

0:33:18.800 --> 0:33:21.480
<v Speaker 1>I was going to stay there, not one day longer

0:33:21.880 --> 0:33:24.360
<v Speaker 1>than I had to. So, you know, I feel like

0:33:24.400 --> 0:33:26.440
<v Speaker 1>she kind of had me over a barrel, so to speak.

0:33:28.120 --> 0:33:31.800
<v Speaker 1>Here's Jill. She was another victim of the abuse going

0:33:31.840 --> 0:33:35.200
<v Speaker 1>on at Rock Mart. She says that this type of

0:33:35.240 --> 0:33:41.400
<v Speaker 1>abuse was known among counselors, even shared when it first began.

0:33:42.440 --> 0:33:45.280
<v Speaker 1>I was in the Nichia group, and we were building

0:33:45.840 --> 0:33:48.760
<v Speaker 1>our camp site, so we would all sleep in this

0:33:48.960 --> 0:33:54.200
<v Speaker 1>one tent that the floor was actually done in the

0:33:54.240 --> 0:33:57.160
<v Speaker 1>rest of the camp site wasn't complete. We would all

0:33:57.160 --> 0:34:00.080
<v Speaker 1>pile up in this one place on the tongue and

0:34:00.080 --> 0:34:02.520
<v Speaker 1>group floors that we had put in. And there was

0:34:02.600 --> 0:34:07.760
<v Speaker 1>this one group leader that kept coming onto me and um,

0:34:07.800 --> 0:34:10.520
<v Speaker 1>I didn't even know what. I hate to say this,

0:34:10.760 --> 0:34:13.040
<v Speaker 1>I didn't even know what gay was at that point.

0:34:13.160 --> 0:34:16.160
<v Speaker 1>I was so young and wild and in my own

0:34:16.160 --> 0:34:22.160
<v Speaker 1>little element. I wasn't even sure what homosexuality was back then.

0:34:22.600 --> 0:34:26.759
<v Speaker 1>To tell you, it's roof so she would she molested me.

0:34:28.239 --> 0:34:33.759
<v Speaker 1>After that incident, I got moved to another group. It

0:34:33.840 --> 0:34:36.040
<v Speaker 1>was like they were passing me around. There was another

0:34:36.080 --> 0:34:40.200
<v Speaker 1>group with another group leader that molested me. Also. I

0:34:40.239 --> 0:34:43.160
<v Speaker 1>did not try to report it. I didn't understand it.

0:34:43.960 --> 0:34:48.000
<v Speaker 1>It made my life easier, so I didn't say anything.

0:34:49.080 --> 0:34:52.080
<v Speaker 1>I would like the favorite. I couldn't do anything wrong.

0:34:52.239 --> 0:34:58.080
<v Speaker 1>Kites of Things survivor Kelly Lewis says that while the

0:34:58.120 --> 0:35:01.960
<v Speaker 1>sexual abuse was happening between ouncers and patients, it was

0:35:02.000 --> 0:35:06.600
<v Speaker 1>being presented in a consensual way to other patients. We

0:35:06.600 --> 0:35:11.719
<v Speaker 1>were convinced by the staff there that anything that had

0:35:11.760 --> 0:35:18.239
<v Speaker 1>happened sexually was consensual, and that the girls and the

0:35:18.280 --> 0:35:23.200
<v Speaker 1>group leaders had relationships. And what I know now as

0:35:23.239 --> 0:35:27.280
<v Speaker 1>an adult is that they were victims. They weren't part

0:35:27.440 --> 0:35:31.840
<v Speaker 1>of the of the relationship. It wasn't a relationship. It

0:35:31.960 --> 0:35:35.319
<v Speaker 1>was an authority figure, it was an adult, and it

0:35:35.400 --> 0:35:40.319
<v Speaker 1>was a child who was held captive. And in that situation,

0:35:41.160 --> 0:35:44.440
<v Speaker 1>your choice is gone. You don't have the choice to

0:35:44.520 --> 0:35:47.200
<v Speaker 1>say no, I don't want to be doing us. You

0:35:47.320 --> 0:35:51.760
<v Speaker 1>just don't. I was in a group with one student

0:35:51.800 --> 0:35:57.239
<v Speaker 1>who was transferred to another group because it was discovered

0:35:57.280 --> 0:36:01.879
<v Speaker 1>that she had feelings for the group leader. Well, it

0:36:01.920 --> 0:36:05.040
<v Speaker 1>never came out that they had a sexual relationship until

0:36:05.120 --> 0:36:09.719
<v Speaker 1>later when that same group leader was confronted by me

0:36:10.719 --> 0:36:15.279
<v Speaker 1>for having a relationship with another student. Kelly shared a

0:36:15.320 --> 0:36:18.799
<v Speaker 1>group with Cheryl while her abuse was taking place. She

0:36:18.960 --> 0:36:22.320
<v Speaker 1>recalls an incident during a group meeting where she chose

0:36:22.360 --> 0:36:26.399
<v Speaker 1>to speak up about what she thought was happening. While

0:36:26.440 --> 0:36:29.680
<v Speaker 1>at the time she believed this to be a consensual relationship,

0:36:30.239 --> 0:36:33.760
<v Speaker 1>she sees today that in actuality, it was a child

0:36:34.239 --> 0:36:39.040
<v Speaker 1>being taken advantage of the situation happened over the course

0:36:39.080 --> 0:36:43.920
<v Speaker 1>of several days where a group leader and one of

0:36:43.960 --> 0:36:49.600
<v Speaker 1>the students kept having snippy little arguments, and there was

0:36:49.640 --> 0:36:54.719
<v Speaker 1>a level of frustration. And I ended up, after probably

0:36:54.800 --> 0:36:57.960
<v Speaker 1>the second or third day of that tension going on,

0:36:58.400 --> 0:37:01.680
<v Speaker 1>we were behind schedule, and I was a stickler for

0:37:01.760 --> 0:37:06.239
<v Speaker 1>being on schedule, and it was because of this argument

0:37:06.440 --> 0:37:09.680
<v Speaker 1>that they were continuing to have. So I ended up

0:37:09.680 --> 0:37:12.640
<v Speaker 1>calling a group meeting in the middle of a trail

0:37:13.320 --> 0:37:18.200
<v Speaker 1>in the woods, and I said, everybody's circle up. I

0:37:18.239 --> 0:37:19.840
<v Speaker 1>need to get this, I need to say something. I

0:37:19.840 --> 0:37:22.440
<v Speaker 1>need to get this off my chest right now. And

0:37:22.520 --> 0:37:26.200
<v Speaker 1>I said to this student and to this group leader,

0:37:26.239 --> 0:37:29.000
<v Speaker 1>I don't know exactly what's going on between the two

0:37:29.000 --> 0:37:33.520
<v Speaker 1>of you, but all of this lover's quarrels going on

0:37:33.560 --> 0:37:36.120
<v Speaker 1>are putting us behind schedule, and it needs to end.

0:37:36.200 --> 0:37:40.520
<v Speaker 1>It needs to stop. Cheryl remembers Kelly speaking up that

0:37:40.600 --> 0:37:44.680
<v Speaker 1>day when she called a group meeting. Everything came to

0:37:44.719 --> 0:37:48.080
<v Speaker 1>a head with my situation with a group leader. Went

0:37:48.280 --> 0:37:51.239
<v Speaker 1>a fellow group member stopped us on the trail. I

0:37:51.320 --> 0:37:55.520
<v Speaker 1>specifically remember her saying basically, what the hell is going

0:37:55.560 --> 0:37:57.640
<v Speaker 1>on with you two? You need to knock it off,

0:37:58.440 --> 0:38:02.240
<v Speaker 1>and talking with her. She remembers looking at it as

0:38:02.280 --> 0:38:07.439
<v Speaker 1>a lover's quarrel, a lover lovers spat and back. Then

0:38:08.400 --> 0:38:13.920
<v Speaker 1>basically she stopped us. Things got confronted, the counselor had

0:38:13.960 --> 0:38:16.840
<v Speaker 1>to leave, and my group basically was mad at me.

0:38:16.920 --> 0:38:20.239
<v Speaker 1>They were told that it was a consensual relationship, and

0:38:20.320 --> 0:38:23.920
<v Speaker 1>it was not a consensual relationship by any way, shape

0:38:24.000 --> 0:38:26.719
<v Speaker 1>or form. I do know that there were several other

0:38:26.760 --> 0:38:30.400
<v Speaker 1>girls in the same situation as me in the sense

0:38:30.440 --> 0:38:33.479
<v Speaker 1>that they had group leaders. Some of them the same,

0:38:33.840 --> 0:38:37.239
<v Speaker 1>some of them are different, different group leaders. I have

0:38:37.320 --> 0:38:39.680
<v Speaker 1>actually been reached out to by some group members, some

0:38:39.719 --> 0:38:42.360
<v Speaker 1>former group members that have told me they remember that

0:38:42.520 --> 0:38:45.799
<v Speaker 1>night having a group meeting and wishing that they could

0:38:45.840 --> 0:38:48.160
<v Speaker 1>just scream out and say this is happening to me too,

0:38:48.640 --> 0:38:51.000
<v Speaker 1>and they have a hard time sleeping at night knowing

0:38:51.040 --> 0:38:52.680
<v Speaker 1>they feel like that they could have done something to

0:38:52.719 --> 0:38:55.960
<v Speaker 1>help me or to help themselves, but they were terrified

0:38:56.920 --> 0:39:00.479
<v Speaker 1>of that and so nobody really said anything. The group

0:39:00.560 --> 0:39:03.400
<v Speaker 1>was basically presented that I was having a relationship with

0:39:03.400 --> 0:39:06.359
<v Speaker 1>the group leader and because of me that she had

0:39:06.360 --> 0:39:10.319
<v Speaker 1>to leave. Kelly says that while the punishment of the

0:39:10.360 --> 0:39:15.160
<v Speaker 1>counselor was not known Cheryl as a victim endured the

0:39:15.160 --> 0:39:19.040
<v Speaker 1>brunt of many restrictions and punishments at Anna Waki for

0:39:19.080 --> 0:39:22.759
<v Speaker 1>her involvement. That first night, actually we thought she might

0:39:22.840 --> 0:39:27.759
<v Speaker 1>run away, so we all slept in one giant room.

0:39:27.840 --> 0:39:30.959
<v Speaker 1>There was a building. There was just one big room

0:39:31.040 --> 0:39:35.640
<v Speaker 1>for the you know, the evaluation observation unit, and we

0:39:35.640 --> 0:39:38.760
<v Speaker 1>slept in that room that night with her in the center,

0:39:39.000 --> 0:39:42.280
<v Speaker 1>and we circled her to keep her from running away.

0:39:42.880 --> 0:39:45.279
<v Speaker 1>I think I remember her being on what we called

0:39:45.360 --> 0:39:49.040
<v Speaker 1>three foot We also called it belt looping because you

0:39:49.120 --> 0:39:52.040
<v Speaker 1>had to hold on to someone else's belt loop, you know,

0:39:52.160 --> 0:39:55.799
<v Speaker 1>to be within three ft of another person at all times.

0:39:56.680 --> 0:40:00.200
<v Speaker 1>And she was put on what was called board campus,

0:40:00.520 --> 0:40:03.319
<v Speaker 1>which was a really strong restriction. You couldn't go on

0:40:03.400 --> 0:40:06.640
<v Speaker 1>home visits, you couldn't go on nights out, you couldn't

0:40:06.680 --> 0:40:10.439
<v Speaker 1>go on store runs. You were basically restricted and had

0:40:10.520 --> 0:40:15.840
<v Speaker 1>to stay on on campus at all times. The student

0:40:15.920 --> 0:40:18.400
<v Speaker 1>has carried that with her, has had to carry that

0:40:18.520 --> 0:40:21.960
<v Speaker 1>with her, and that she was punished for being raped,

0:40:22.719 --> 0:40:26.080
<v Speaker 1>and this group leader took advantage of the situation and

0:40:26.120 --> 0:40:30.160
<v Speaker 1>took advantage of her. It still is astonishing to me

0:40:30.200 --> 0:40:51.319
<v Speaker 1>that she was punished for it. For the girls who

0:40:51.320 --> 0:40:55.200
<v Speaker 1>attended the Anawaki North campus in Rockmart, the abuse they

0:40:55.200 --> 0:40:58.560
<v Speaker 1>were subjected to did not end with just the counselors

0:40:59.640 --> 0:41:03.200
<v Speaker 1>a wing to Terry. There were other visitors who too

0:41:03.280 --> 0:41:07.440
<v Speaker 1>were taking advantage of the girls, some even from the church.

0:41:08.800 --> 0:41:13.880
<v Speaker 1>I was Catholic and my parents wanted them to approve

0:41:13.960 --> 0:41:15.920
<v Speaker 1>to have a priest come out at least once a

0:41:15.960 --> 0:41:18.880
<v Speaker 1>month so that I could have communion and confession and

0:41:19.280 --> 0:41:22.560
<v Speaker 1>anna wake. You wouldn't allow that, but they did offer

0:41:23.080 --> 0:41:26.200
<v Speaker 1>that I could meet with their chaplain like once a week.

0:41:27.080 --> 0:41:29.680
<v Speaker 1>My understanding of the chaplain at and awake you, I

0:41:29.719 --> 0:41:33.799
<v Speaker 1>guess he was like a preacher and he volunteered to

0:41:33.880 --> 0:41:39.799
<v Speaker 1>come out and give spiritual guidance, but that never happened.

0:41:41.600 --> 0:41:45.680
<v Speaker 1>The first time I met him, I immediately like got

0:41:45.680 --> 0:41:50.799
<v Speaker 1>the creeps. I could just tell um the way he

0:41:50.880 --> 0:41:53.799
<v Speaker 1>talked to me, the way he looked at me when

0:41:53.800 --> 0:41:57.760
<v Speaker 1>he would hug me, like he would like purposely press

0:41:58.160 --> 0:42:02.080
<v Speaker 1>my breast up against him or his hand would you know,

0:42:02.239 --> 0:42:06.000
<v Speaker 1>touch my breast, and um, he would say, oh, you

0:42:06.040 --> 0:42:10.560
<v Speaker 1>were looking so pretty today, and just um commenting about

0:42:10.600 --> 0:42:14.400
<v Speaker 1>my clothes or my tops. You could tell he was

0:42:14.480 --> 0:42:17.359
<v Speaker 1>like coming on to me, and I wasn't the only one.

0:42:17.400 --> 0:42:20.120
<v Speaker 1>He did it to other girls too, so it was

0:42:20.200 --> 0:42:23.640
<v Speaker 1>just a I don't know. We called him the happy chappie,

0:42:23.640 --> 0:42:28.640
<v Speaker 1>but um it was really in a bad way. He

0:42:29.239 --> 0:42:34.760
<v Speaker 1>we didn't trust him at all. Terry says the girls

0:42:34.760 --> 0:42:37.440
<v Speaker 1>would all be taken to a dentist who was connected

0:42:37.440 --> 0:42:41.360
<v Speaker 1>with an Awaki. She says he too would take advantage

0:42:41.360 --> 0:42:46.560
<v Speaker 1>of the patients physically and financially. They would put us

0:42:46.560 --> 0:42:49.440
<v Speaker 1>all in the van to go to the dentist and

0:42:49.440 --> 0:42:52.480
<v Speaker 1>I remember the first time we went. I didn't have

0:42:52.719 --> 0:42:58.680
<v Speaker 1>any toothaches or anything, but somehow they I didn't believe him,

0:42:58.680 --> 0:43:01.040
<v Speaker 1>but they said I had like set it or eight cavities.

0:43:01.840 --> 0:43:04.359
<v Speaker 1>I mean, I got a mouthful of fillings. I mean,

0:43:04.400 --> 0:43:07.520
<v Speaker 1>to this day, I've got all these feelings in my mouth.

0:43:08.160 --> 0:43:12.560
<v Speaker 1>I just don't think I needed them. And we all knew.

0:43:12.680 --> 0:43:16.080
<v Speaker 1>We laughed because we're like, he's just making money off

0:43:16.160 --> 0:43:19.799
<v Speaker 1>of us. That the worst part was the dentist was

0:43:19.840 --> 0:43:23.120
<v Speaker 1>a pervert. There was no doubt about it. I think

0:43:23.200 --> 0:43:25.799
<v Speaker 1>I was the first one to go in and so

0:43:26.000 --> 0:43:28.000
<v Speaker 1>I remember when they laid me back on the chair

0:43:28.080 --> 0:43:30.960
<v Speaker 1>and they gave me laughing gas. But even before the

0:43:31.040 --> 0:43:35.480
<v Speaker 1>laughing gas. The it's like a cloth napkin that they

0:43:35.480 --> 0:43:38.080
<v Speaker 1>would pin around your neck, you know, so you don't

0:43:38.200 --> 0:43:43.320
<v Speaker 1>soil your clothes. He would lay his instruments across that napkin,

0:43:43.600 --> 0:43:48.799
<v Speaker 1>in other words, across our chest instead of them remaining

0:43:48.880 --> 0:43:53.759
<v Speaker 1>on the little table where the instruments probably belonged. And

0:43:53.800 --> 0:43:56.320
<v Speaker 1>so every time he would go to grab an instrument,

0:43:56.960 --> 0:43:58.960
<v Speaker 1>you know, I would feel them like pinch my nipple

0:43:59.760 --> 0:44:04.200
<v Speaker 1>or of my breast, and it was it was a

0:44:04.239 --> 0:44:07.560
<v Speaker 1>horrible feeling, and I just wanted to get out of there.

0:44:08.239 --> 0:44:10.560
<v Speaker 1>And so I remember after I got all my teeth

0:44:10.560 --> 0:44:12.440
<v Speaker 1>filled and went out, I told the other girls. I

0:44:12.520 --> 0:44:16.120
<v Speaker 1>was like, watch out, he's gonna put the instruments on

0:44:16.160 --> 0:44:20.120
<v Speaker 1>your chest and touch you. And everybody said the same thing.

0:44:20.480 --> 0:44:23.800
<v Speaker 1>I mean, I wasn't the only one. The same thing happened.

0:44:26.320 --> 0:44:30.440
<v Speaker 1>Here's survivor Kelly Lewis. When I was at Anna Wiki,

0:44:31.080 --> 0:44:34.280
<v Speaker 1>I went to the dentist, and as an adult, almost

0:44:34.400 --> 0:44:38.240
<v Speaker 1>every tooth in my head is full as with a filling,

0:44:39.719 --> 0:44:45.320
<v Speaker 1>and over the years my teeth have become brittle because

0:44:45.320 --> 0:44:48.640
<v Speaker 1>they're they're the mercury fillings. I never had them replaced

0:44:49.400 --> 0:44:53.600
<v Speaker 1>so they're the metal fillings. But obviously they had some

0:44:53.640 --> 0:44:56.080
<v Speaker 1>sort of deal going with the dentist because I never

0:44:56.120 --> 0:44:58.520
<v Speaker 1>had a cavity before I went to Anna Wiki Ever,

0:44:59.040 --> 0:45:04.240
<v Speaker 1>never a cavity. I don't have genetically bad teeth, and

0:45:04.760 --> 0:45:07.560
<v Speaker 1>when I left there, almost every tooth in my head

0:45:07.640 --> 0:45:14.400
<v Speaker 1>was filled. During Terry's time at Antawaki, she chose to

0:45:14.440 --> 0:45:19.719
<v Speaker 1>write about her experience there. Probably around my second year

0:45:19.760 --> 0:45:24.239
<v Speaker 1>at Atawaki, I earned my music privilege, my guitar privilege.

0:45:24.760 --> 0:45:27.680
<v Speaker 1>So my parents sent me a guitar, and I taught

0:45:27.719 --> 0:45:31.719
<v Speaker 1>myself how to play and loved to sing, and so

0:45:32.320 --> 0:45:35.920
<v Speaker 1>I decided to write a song about an awake. The

0:45:36.080 --> 0:45:39.880
<v Speaker 1>first song I wrote was I guess, kind of like

0:45:39.920 --> 0:45:44.480
<v Speaker 1>a survival song. I tried to make it really positive

0:45:45.120 --> 0:45:48.440
<v Speaker 1>and make it a good thing and maybe get some

0:45:48.480 --> 0:45:51.520
<v Speaker 1>brownie points, because everybody teased me, They're like, you're really

0:45:51.520 --> 0:45:54.439
<v Speaker 1>gonna get on Doc Petter's good side, you know when

0:45:54.440 --> 0:45:59.520
<v Speaker 1>he hears this song, and I did, so I did.

0:46:00.000 --> 0:46:02.600
<v Speaker 1>I have the opportunity to record it in a studio

0:46:02.760 --> 0:46:07.040
<v Speaker 1>and ended up writing two songs. Terry provided me with

0:46:07.120 --> 0:46:10.120
<v Speaker 1>a copy of the record, which Antawaki funded to produce.

0:46:10.920 --> 0:46:14.200
<v Speaker 1>It is a forty five with two sides, a full

0:46:14.239 --> 0:46:19.239
<v Speaker 1>scale eighties production, including a string section, dual guitar solos,

0:46:19.520 --> 0:46:22.000
<v Speaker 1>and everything you would expect from something you may hear

0:46:22.040 --> 0:46:25.279
<v Speaker 1>on the radio at the time. The first song is

0:46:25.280 --> 0:46:28.120
<v Speaker 1>a tribute to an awake and what it claimed to be.

0:46:29.120 --> 0:46:42.520
<v Speaker 1>It's title an Awakey Love Pine Tree. It's just what

0:46:42.880 --> 0:47:06.000
<v Speaker 1>God take these things again. Branch sing Chess. That's the

0:47:06.080 --> 0:47:09.239
<v Speaker 1>B side of the record. While seemingly still a pro

0:47:09.400 --> 0:47:12.000
<v Speaker 1>and a waky song, has a bit of a darker

0:47:12.080 --> 0:47:17.600
<v Speaker 1>undertone to the lyrics. Terry sings tears may fall of loneliness.

0:47:18.040 --> 0:47:22.560
<v Speaker 1>In each drop, You'll see a child hurting deep inside,

0:47:23.200 --> 0:47:37.480
<v Speaker 1>yearning to be free. He need see child deep inside.

0:47:39.040 --> 0:48:03.320
<v Speaker 1>To Lewis Petter had high hopes for the record, wanting

0:48:03.400 --> 0:48:06.040
<v Speaker 1>to sell it to the families and an upcoming fellowship,

0:48:06.719 --> 0:48:10.759
<v Speaker 1>an Awak's annual fundraiser. I was going to perform it

0:48:11.239 --> 0:48:14.239
<v Speaker 1>at their fellowship where all the parents come once or

0:48:14.280 --> 0:48:16.759
<v Speaker 1>twice a year, and they were going to sell the

0:48:16.880 --> 0:48:21.520
<v Speaker 1>record to raise money. And my parents, I mean I

0:48:21.600 --> 0:48:25.000
<v Speaker 1>was only like fifteen or sixteen at the time, so

0:48:25.200 --> 0:48:29.360
<v Speaker 1>my parents were concerned about the money part of it,

0:48:29.520 --> 0:48:33.920
<v Speaker 1>and also Doc Petter was wanting the copyright of the music,

0:48:34.440 --> 0:48:36.840
<v Speaker 1>and so my parents ended up having to get a lawyer.

0:48:37.719 --> 0:48:40.960
<v Speaker 1>They had like a legal battle over it, which was unfortunate.

0:48:41.360 --> 0:48:44.520
<v Speaker 1>And I don't think they ever sold the records at

0:48:44.560 --> 0:48:48.200
<v Speaker 1>that fellowship. I can't remember they did let me sing

0:48:48.320 --> 0:48:52.759
<v Speaker 1>it though. In a correspondence to Terry's parents from one

0:48:52.800 --> 0:48:56.440
<v Speaker 1>of an Awaki's lawyers, three concerns are mentioned which her

0:48:56.520 --> 0:49:01.480
<v Speaker 1>parents wanted addressed. In an Awak's reply, their only response

0:49:01.800 --> 0:49:04.480
<v Speaker 1>is to point out the outstanding debt of her parents

0:49:04.760 --> 0:49:07.400
<v Speaker 1>for not just her, but her two brothers time in

0:49:07.480 --> 0:49:10.799
<v Speaker 1>the program as well. There seems to be the same

0:49:10.880 --> 0:49:14.920
<v Speaker 1>shuffling of correspondence from one lawyer to another board member

0:49:15.400 --> 0:49:19.279
<v Speaker 1>with nothing really being addressed. In a final letter from

0:49:19.360 --> 0:49:23.239
<v Speaker 1>board member Sarah Tillis, it is finally stated what other

0:49:23.320 --> 0:49:27.560
<v Speaker 1>concerns Terry's parents had, That their children had not received

0:49:27.600 --> 0:49:30.600
<v Speaker 1>the treatment for which they were paying, the concern over

0:49:30.640 --> 0:49:34.680
<v Speaker 1>the rights to Terry songs, and finally that they were

0:49:34.760 --> 0:49:38.120
<v Speaker 1>aware that Lewis Petter had been bringing their two sons

0:49:38.239 --> 0:49:42.319
<v Speaker 1>to a brothel in Mexico. Things were starting to leak

0:49:42.360 --> 0:49:47.160
<v Speaker 1>out about the wrongdoings at Inawaki for so long they

0:49:47.239 --> 0:49:50.600
<v Speaker 1>had gone on with no oversight that nobody thought anything

0:49:50.640 --> 0:49:54.200
<v Speaker 1>about it. With the number of students attending and the

0:49:54.280 --> 0:49:58.680
<v Speaker 1>price of admittance skyrocketing, parents were starting to question what

0:49:58.840 --> 0:50:02.920
<v Speaker 1>type of treatment their chidren we're really being provided. The

0:50:03.040 --> 0:50:12.959
<v Speaker 1>inner structure of an awaki was beginning to crumble. Next

0:50:13.040 --> 0:50:18.200
<v Speaker 1>time on Camp Help an Awaki. My name is Chris

0:50:18.360 --> 0:50:21.480
<v Speaker 1>Newland and I am the executive director at the National

0:50:21.640 --> 0:50:25.719
<v Speaker 1>Children's Advocacy Center. We were actually the first child advocacy

0:50:25.760 --> 0:50:28.840
<v Speaker 1>center in the world. At Children's Advocacy Centers, what we

0:50:28.920 --> 0:50:32.400
<v Speaker 1>do is coordinate the multidisciplinary response to child abuse in

0:50:32.480 --> 0:50:37.719
<v Speaker 1>our communities. And this model includes partnerships and collaborations with

0:50:37.880 --> 0:50:44.080
<v Speaker 1>law enforcement, child protective services, medical providers, mental health professionals, prosecutors,

0:50:44.280 --> 0:50:48.600
<v Speaker 1>victim advocates, so all of us working in a coordinated manner.

0:50:49.000 --> 0:50:52.920
<v Speaker 1>At a child advocacy center, we conduct forensic interviews, we

0:50:53.320 --> 0:50:57.840
<v Speaker 1>do medical exams, We provide victim advocacy for children and

0:50:57.920 --> 0:51:01.480
<v Speaker 1>families when there's allegations of abuse. And this whole model,

0:51:01.560 --> 0:51:05.560
<v Speaker 1>which started in nine has revolutionized our nation's response to

0:51:05.680 --> 0:51:09.040
<v Speaker 1>child abuse and how we are making the process much

0:51:09.120 --> 0:51:13.320
<v Speaker 1>more child friendly and trauma and form and not causing

0:51:13.440 --> 0:51:16.040
<v Speaker 1>children to be re traumatized by a system that should

0:51:16.320 --> 0:51:25.400
<v Speaker 1>actually help them. Camp Hell anna Waki was created and

0:51:25.480 --> 0:51:29.239
<v Speaker 1>hosted by Josh Thane, with producer Miranda Hawkins and executive

0:51:29.280 --> 0:51:33.280
<v Speaker 1>producers Alex Williams and Matt Frederick. The soundtrack was written

0:51:33.360 --> 0:51:37.480
<v Speaker 1>and performed by Josh Thane and Adrian Barry. Archival footage

0:51:37.520 --> 0:51:41.960
<v Speaker 1>provided by WSB and CBS News. Find us on Instagram

0:51:42.280 --> 0:51:45.920
<v Speaker 1>at camp hell pod. That's c A m p h

0:51:46.040 --> 0:51:49.680
<v Speaker 1>E L l p O D educate yourself about the

0:51:49.760 --> 0:51:52.239
<v Speaker 1>issue of child abuse and things that you should look

0:51:52.320 --> 0:51:55.120
<v Speaker 1>for at the Darkness to Light website D two ll

0:51:55.400 --> 0:51:59.600
<v Speaker 1>dot org. That's d the number two l dot org.

0:52:00.440 --> 0:52:03.520
<v Speaker 1>Campell anna Waki is a production of I Heart Radio.

0:52:03.840 --> 0:52:06.360
<v Speaker 1>For more podcasts for my heart Radio, visit the i

0:52:06.480 --> 0:52:10.560
<v Speaker 1>heart Radio app, Apple Podcasts, or wherever you listen to podcasts.