1 00:00:03,440 --> 00:00:15,240 Speaker 1: Motherfucking many years sold, many motherfucking many years sold. Yep, yep, yep, 2 00:00:15,280 --> 00:00:18,560 Speaker 1: there it is. There it is. Ladies and gentlemen, Welcome 3 00:00:18,640 --> 00:00:24,000 Speaker 1: to another phenomenal episode of My Mama Told Me, the 4 00:00:24,079 --> 00:00:27,840 Speaker 1: podcast where we dive deep, even into the pockets of 5 00:00:27,960 --> 00:00:32,520 Speaker 1: black conspiracy theories, and we finally worked to prove the 6 00:00:32,520 --> 00:00:36,400 Speaker 1: theories that you the listeners have at home. It's some 7 00:00:36,520 --> 00:00:40,680 Speaker 1: motherfucking many episode. You know the goddamned rules around here. 8 00:00:41,280 --> 00:00:43,840 Speaker 1: It ain't nothing but a thing, baby, I don't I'm 9 00:00:43,880 --> 00:00:47,120 Speaker 1: talking like the seventies officer. It ain't nothing but a 10 00:00:47,280 --> 00:00:50,640 Speaker 1: thing baby that's had. I think I would have made it. 11 00:00:50,840 --> 00:00:52,680 Speaker 1: I think I would have made it in the seventies. 12 00:00:52,720 --> 00:00:55,160 Speaker 1: I would have been a cool motherfucker back in the seventies. 13 00:00:55,520 --> 00:00:59,160 Speaker 1: Not the coolest person in two but in the seventies. 14 00:00:59,200 --> 00:01:01,360 Speaker 1: Got damn would have had it. And then I would 15 00:01:01,360 --> 00:01:05,240 Speaker 1: have had syphilis because nobody was wearing protection. But that's 16 00:01:05,240 --> 00:01:07,840 Speaker 1: neither here nor there. We don't have time to talk 17 00:01:07,840 --> 00:01:10,959 Speaker 1: about nary old disease is certainly not in this capacity, 18 00:01:11,080 --> 00:01:14,800 Speaker 1: because today I got a message, and this is an 19 00:01:14,800 --> 00:01:17,560 Speaker 1: old message. This one came came to me all the 20 00:01:17,600 --> 00:01:23,200 Speaker 1: way in in March March of one. That's that's years 21 00:01:23,240 --> 00:01:25,480 Speaker 1: ago as far as I'm concerned. But it's a a 22 00:01:25,800 --> 00:01:28,560 Speaker 1: a message I'm excited about because it came from a 23 00:01:28,600 --> 00:01:32,280 Speaker 1: person named Brandon who who wrote to me and came 24 00:01:32,280 --> 00:01:35,600 Speaker 1: with a conspiracy theory I have neither heard nor considered, 25 00:01:35,680 --> 00:01:39,920 Speaker 1: but is an interesting one. Brandon said, Brandon from Louisville, Kentucky. 26 00:01:40,040 --> 00:01:44,720 Speaker 1: That's how he he introduced himself. It was Brandon from Louisville, Kentucky. 27 00:01:44,880 --> 00:01:49,160 Speaker 1: Comma as if like he announced himself at a at 28 00:01:49,160 --> 00:01:51,240 Speaker 1: a gala, You know what I mean That that's sort 29 00:01:51,240 --> 00:01:53,640 Speaker 1: of the energy of the way this email starts. But 30 00:01:53,640 --> 00:01:58,560 Speaker 1: but Brandon said, the porn industry invented the page fat 31 00:01:58,560 --> 00:02:02,960 Speaker 1: ass white girl category to compete against black women in porn. 32 00:02:03,080 --> 00:02:06,320 Speaker 1: Black women owned the market on fat asses, and they 33 00:02:06,400 --> 00:02:10,000 Speaker 1: couldn't stand that pugs are just here to push black 34 00:02:10,040 --> 00:02:13,400 Speaker 1: women out of the industry. Love the show. Keep telling 35 00:02:13,480 --> 00:02:15,880 Speaker 1: these people the truth. And that is the end of 36 00:02:15,919 --> 00:02:19,320 Speaker 1: the email. It is short, it is concise. It is 37 00:02:19,360 --> 00:02:22,200 Speaker 1: talking about fat ass white girls and black women and porn, 38 00:02:22,240 --> 00:02:25,160 Speaker 1: and I am goddamn excited. I will say that that 39 00:02:25,360 --> 00:02:28,480 Speaker 1: unfortunately or fortunately, I'm not sure how you feel about it. 40 00:02:28,520 --> 00:02:31,800 Speaker 1: And I'll be honest, I'm not really a porn guy. 41 00:02:32,040 --> 00:02:34,960 Speaker 1: Don't watch a lot of porn. I think, uh, I 42 00:02:35,000 --> 00:02:38,200 Speaker 1: think something in me is is a little more interested 43 00:02:38,240 --> 00:02:42,720 Speaker 1: in uh, into his real real bodies. You know, I'm 44 00:02:42,760 --> 00:02:45,200 Speaker 1: just a classic man in that way. But you know 45 00:02:45,280 --> 00:02:47,120 Speaker 1: I'm not a big porn guy. That doesn't mean I 46 00:02:47,160 --> 00:02:51,160 Speaker 1: don't beat it. Hey, hey, folks at home, that doesn't 47 00:02:51,200 --> 00:02:53,840 Speaker 1: mean I don't beat that meat. It's I'm just not 48 00:02:53,960 --> 00:02:56,760 Speaker 1: doing it to porn. Oh. But but it is an 49 00:02:56,800 --> 00:03:00,720 Speaker 1: interesting question, nonetheless, and I needed to star art if 50 00:03:00,720 --> 00:03:03,600 Speaker 1: I'm gonna really take on this conversation, Brandon, I needed 51 00:03:03,639 --> 00:03:07,000 Speaker 1: to start this by understanding why black men why black 52 00:03:07,040 --> 00:03:10,320 Speaker 1: women tend to have bigger butts? I almost said black 53 00:03:10,320 --> 00:03:13,440 Speaker 1: men have bigger butts, which is probably true, but not 54 00:03:13,680 --> 00:03:17,640 Speaker 1: something that I think categorically is uh the thing that 55 00:03:17,680 --> 00:03:20,680 Speaker 1: we're tracking here. But why do black women tend to 56 00:03:20,720 --> 00:03:22,560 Speaker 1: have bigger butts? And one of the things I read, 57 00:03:22,760 --> 00:03:24,919 Speaker 1: which I don't know to actually be true because it 58 00:03:25,000 --> 00:03:28,040 Speaker 1: came from a random on Cora, but they said that 59 00:03:28,160 --> 00:03:31,440 Speaker 1: Europeans are more likely to carry weight around their middle 60 00:03:31,840 --> 00:03:35,400 Speaker 1: and this is an adaptation to a winter summer cycle. 61 00:03:35,840 --> 00:03:37,920 Speaker 1: This kind of weight is easy to put on and 62 00:03:37,920 --> 00:03:41,480 Speaker 1: take off as food becomes more or less available, while 63 00:03:41,600 --> 00:03:44,480 Speaker 1: Africans are more likely to carry weight in their butts 64 00:03:44,480 --> 00:03:48,720 Speaker 1: and thighs. This is an adaptation to multi year feet 65 00:03:48,720 --> 00:03:51,720 Speaker 1: slash famine cycle. This kind of weight is harder to 66 00:03:51,720 --> 00:03:54,440 Speaker 1: put on and take off as food becomes more or 67 00:03:54,560 --> 00:03:56,600 Speaker 1: less available. And I don't know if it's true, but 68 00:03:56,640 --> 00:03:59,960 Speaker 1: it sounds very scientific, very learned, you know what I mean, 69 00:04:00,000 --> 00:04:02,840 Speaker 1: and so I tend to believe it now. If true, 70 00:04:03,280 --> 00:04:06,560 Speaker 1: this adds some perspective on why these differences and body 71 00:04:06,640 --> 00:04:11,600 Speaker 1: types persist even after generations of living in similar environments 72 00:04:11,960 --> 00:04:16,720 Speaker 1: in America. Right, like, big old, big old Southern whites 73 00:04:16,920 --> 00:04:21,159 Speaker 1: ain't getting fatter asses necessarily, They're just getting thicker in 74 00:04:21,200 --> 00:04:23,920 Speaker 1: the middle. And that sort of makes sense because y'all 75 00:04:23,920 --> 00:04:26,480 Speaker 1: are eating corn bread the same way Black people are 76 00:04:26,480 --> 00:04:29,279 Speaker 1: eating corn bread. Your corn bread just hits you in 77 00:04:29,360 --> 00:04:32,040 Speaker 1: different places. But then it got me thinking about the 78 00:04:32,200 --> 00:04:37,000 Speaker 1: larger question, which is preference. Right, specifically, which body type 79 00:04:37,360 --> 00:04:40,440 Speaker 1: do men or the people who are attracted to women 80 00:04:40,560 --> 00:04:44,320 Speaker 1: most often prefer. And I won't bore you by dragging 81 00:04:44,360 --> 00:04:47,240 Speaker 1: on about the generations of white people who pretended not 82 00:04:47,320 --> 00:04:50,280 Speaker 1: to like big butts just to help comfort their poor 83 00:04:50,480 --> 00:04:54,720 Speaker 1: pancake bootied wives. Or the way that the fashion industry 84 00:04:54,760 --> 00:04:58,400 Speaker 1: intentionally made the thin women the target so that they 85 00:04:58,440 --> 00:05:00,680 Speaker 1: could support a type of woman that looked like the 86 00:05:00,720 --> 00:05:04,000 Speaker 1: community they wanted to service. This is all known. I'm 87 00:05:04,000 --> 00:05:06,640 Speaker 1: not gonna do it, but I did read an article 88 00:05:07,080 --> 00:05:11,240 Speaker 1: called do men hold African American and Caucasian women to 89 00:05:11,480 --> 00:05:15,600 Speaker 1: different standards of beauty? And that piqued my interests because 90 00:05:15,680 --> 00:05:19,520 Speaker 1: in this article their research shows that while both black 91 00:05:19,680 --> 00:05:23,800 Speaker 1: and white men prefer a lower waisted hip ratio, you 92 00:05:23,880 --> 00:05:27,080 Speaker 1: eve all heard, uh sir, miss mix a lot song? 93 00:05:27,560 --> 00:05:30,000 Speaker 1: You know you want that thin waste, you want the 94 00:05:30,200 --> 00:05:33,440 Speaker 1: big round thing in your face. I think is is 95 00:05:33,480 --> 00:05:36,400 Speaker 1: some version of the lyrics, But the point is we 96 00:05:36,400 --> 00:05:40,640 Speaker 1: were all men apparently like a low wasted hip ratio, 97 00:05:40,720 --> 00:05:46,080 Speaker 1: but black men surprisingly did not choose heavier women as 98 00:05:46,240 --> 00:05:51,440 Speaker 1: their ideal as previously expected by these researchers. These researchers 99 00:05:51,480 --> 00:05:54,560 Speaker 1: presumed that black men would like heavier women. In fact, 100 00:05:54,960 --> 00:05:58,520 Speaker 1: the ideal body type for black and white men was 101 00:05:58,680 --> 00:06:03,159 Speaker 1: much closer than ever recorded, suggesting that black and white 102 00:06:03,200 --> 00:06:08,040 Speaker 1: men have become more similar than different in their physical preferences, 103 00:06:08,080 --> 00:06:12,760 Speaker 1: and that cultural associations are more of an antiquated holdover 104 00:06:13,200 --> 00:06:16,520 Speaker 1: then the major separator we once believed them to be. 105 00:06:16,800 --> 00:06:20,599 Speaker 1: They're basically saying, like, for for generations, we thought only 106 00:06:20,680 --> 00:06:23,560 Speaker 1: black men were the ones that like big old butts, 107 00:06:23,560 --> 00:06:25,680 Speaker 1: and it didn't matter how thick a woman was. We 108 00:06:25,680 --> 00:06:29,400 Speaker 1: were desperately all fawning over these women. And now they're 109 00:06:29,400 --> 00:06:32,520 Speaker 1: saying that it's become a little more of a of 110 00:06:32,640 --> 00:06:37,200 Speaker 1: an equal attraction to a type of woman that may 111 00:06:37,320 --> 00:06:40,320 Speaker 1: or may not be a thick old a thick old 112 00:06:40,360 --> 00:06:45,760 Speaker 1: thing as it were. Now one has to assume, one 113 00:06:45,839 --> 00:06:49,760 Speaker 1: has to assume that a large contributor to this change 114 00:06:50,200 --> 00:06:53,560 Speaker 1: is the Internet. Right, the Internet and the standardization of 115 00:06:53,680 --> 00:06:58,120 Speaker 1: body types through things like i g. Models, angles on 116 00:06:58,240 --> 00:07:04,880 Speaker 1: camera phones, lighting augmentations, and of course pornography. Now, this 117 00:07:04,960 --> 00:07:08,200 Speaker 1: is the first period I think in human history where 118 00:07:08,240 --> 00:07:11,280 Speaker 1: we can were we and I use the royal we 119 00:07:11,480 --> 00:07:14,440 Speaker 1: in this sentence, where we the royal we can see 120 00:07:14,480 --> 00:07:17,200 Speaker 1: the bodies of people who who do not share any 121 00:07:17,240 --> 00:07:21,480 Speaker 1: cultural or ethnic or personal connections with us, and then 122 00:07:21,520 --> 00:07:25,040 Speaker 1: we can copy that body for ourselves. Right, we can 123 00:07:25,240 --> 00:07:29,040 Speaker 1: literally copy and paste another nigga's body onto our body, 124 00:07:29,360 --> 00:07:32,040 Speaker 1: and if that's never existed before, they weren't doing that 125 00:07:32,080 --> 00:07:34,440 Speaker 1: back in Roman times, at least I don't think they were. 126 00:07:34,480 --> 00:07:36,280 Speaker 1: And if they were, shut the funk up about it. 127 00:07:36,320 --> 00:07:39,280 Speaker 1: I made my choice not to learn anything, so so 128 00:07:39,320 --> 00:07:41,920 Speaker 1: why would you come around trying to teach me something? 129 00:07:41,960 --> 00:07:45,000 Speaker 1: You're dumb bitch. Anyway, this is the first time in 130 00:07:45,080 --> 00:07:49,920 Speaker 1: human history, and subsequently, the black woman, the form of 131 00:07:49,960 --> 00:07:53,480 Speaker 1: the black woman does not belong solely to black women anymore, 132 00:07:53,880 --> 00:07:56,520 Speaker 1: whether right or wrong, black women ain't the only ones 133 00:07:56,600 --> 00:08:00,360 Speaker 1: who can have these black women bodies because as it 134 00:08:00,400 --> 00:08:03,679 Speaker 1: can easily be obtained through a little bit of lighting 135 00:08:03,800 --> 00:08:07,160 Speaker 1: and photoshop. And that's crazy. And although I could not 136 00:08:07,280 --> 00:08:11,400 Speaker 1: find the exact origin and rise of the so called pug, 137 00:08:11,600 --> 00:08:14,720 Speaker 1: these these fatass white girls, and they're the fatast white 138 00:08:14,720 --> 00:08:19,120 Speaker 1: girl category. I read a few articles that suggested the 139 00:08:19,160 --> 00:08:23,960 Speaker 1: porn industry is very much a reflection of our real lives. 140 00:08:24,000 --> 00:08:30,400 Speaker 1: So when we see a trend towards tolerance in society 141 00:08:30,920 --> 00:08:34,400 Speaker 1: and and new communities and cultures sort of rising up, 142 00:08:34,440 --> 00:08:38,360 Speaker 1: it is often reflected in our porn searches, which leads 143 00:08:38,440 --> 00:08:41,079 Speaker 1: me to believe Brandon if we're we can get back 144 00:08:41,120 --> 00:08:45,120 Speaker 1: to this fatass white girl conversation. It leads me to believe, 145 00:08:45,200 --> 00:08:47,839 Speaker 1: based on all of this, that the pug rise, the 146 00:08:48,160 --> 00:08:51,559 Speaker 1: rise of fatass white girls, may be the result of 147 00:08:51,600 --> 00:08:56,240 Speaker 1: the rising racial intolerance in this country. I think you're 148 00:08:56,320 --> 00:09:00,400 Speaker 1: onto something that this is a separator that's happening because 149 00:09:00,440 --> 00:09:04,439 Speaker 1: for years, white men had to beat off to ebony 150 00:09:04,559 --> 00:09:08,240 Speaker 1: porn in secret because it was the only way to 151 00:09:08,440 --> 00:09:13,480 Speaker 1: theoretically access the body type that black women possessed and 152 00:09:13,559 --> 00:09:19,640 Speaker 1: that white women rarely offered. However, now they have an alternative, 153 00:09:19,800 --> 00:09:23,400 Speaker 1: and given the polarization of where about whether or not 154 00:09:23,840 --> 00:09:27,000 Speaker 1: black lives even matter even when they're attached to a 155 00:09:27,080 --> 00:09:30,680 Speaker 1: fat ass, it seems only logical that they would instead 156 00:09:30,720 --> 00:09:34,960 Speaker 1: rely on getting their curvaceous rocks off without any of 157 00:09:35,000 --> 00:09:39,080 Speaker 1: the ethnic politics attached. Basically, you can see a fat 158 00:09:39,120 --> 00:09:43,960 Speaker 1: ass without having to deal with the person attached to 159 00:09:44,080 --> 00:09:46,760 Speaker 1: that fat ass because it's attached to a fat ass 160 00:09:46,800 --> 00:09:49,720 Speaker 1: white girl, and that makes you feel American and and 161 00:09:49,920 --> 00:09:54,400 Speaker 1: wholesome and Christian, you know, just a good Christian white 162 00:09:54,400 --> 00:09:59,160 Speaker 1: ass instead of these these counter culture uh monkey white 163 00:09:59,600 --> 00:10:02,800 Speaker 1: monkey black asses, you know what I mean. It's all, 164 00:10:02,840 --> 00:10:05,600 Speaker 1: it all seems to be connected that we we are 165 00:10:05,720 --> 00:10:11,679 Speaker 1: creating spaces to separate people by doing the the opposite 166 00:10:12,040 --> 00:10:15,040 Speaker 1: of what seems to be happening, which is making bodies 167 00:10:15,559 --> 00:10:19,920 Speaker 1: equal and egalitarian. That's that's my interpretation of it. Brandon. 168 00:10:20,280 --> 00:10:22,280 Speaker 1: I think you're onto something. I do think that. I 169 00:10:22,320 --> 00:10:25,559 Speaker 1: don't know that I believe that the porn industry intentionally 170 00:10:25,640 --> 00:10:29,000 Speaker 1: did this, right, I think I think what we're seeing 171 00:10:29,200 --> 00:10:33,319 Speaker 1: is that the porn industry recognized and an urgency I 172 00:10:33,559 --> 00:10:38,040 Speaker 1: want from their users. And then they then responded in 173 00:10:38,040 --> 00:10:41,800 Speaker 1: in kind right. They they said, Oh, these white dudes 174 00:10:41,920 --> 00:10:44,040 Speaker 1: want to see big old butts, but they don't want 175 00:10:44,080 --> 00:10:47,400 Speaker 1: any shame attached to it by looking at black women, 176 00:10:47,720 --> 00:10:52,840 Speaker 1: and so we will encourage and promote more white women 177 00:10:53,160 --> 00:10:56,800 Speaker 1: with big old fat asses and and boil boy, is 178 00:10:56,840 --> 00:11:00,839 Speaker 1: that maybe working against us? Maybe this is creating more 179 00:11:01,559 --> 00:11:05,240 Speaker 1: divide in the country as it were. I'm not sure, Brandon, 180 00:11:05,480 --> 00:11:08,200 Speaker 1: but I do know you're probably watching too much porn. 181 00:11:08,679 --> 00:11:12,559 Speaker 1: And and go go outside, Brandon, you know, go see 182 00:11:12,559 --> 00:11:15,360 Speaker 1: the sun, my guy, Just just go look out out 183 00:11:15,400 --> 00:11:18,280 Speaker 1: at the the sun one time and see see the 184 00:11:18,320 --> 00:11:20,360 Speaker 1: fat ass in the sky. You know what I mean 185 00:11:20,400 --> 00:11:22,360 Speaker 1: that that big old butt cheek and the sky go 186 00:11:22,520 --> 00:11:25,760 Speaker 1: stare at that instead of these these fatass white girls 187 00:11:25,800 --> 00:11:29,320 Speaker 1: who I think maybe ruining everything. Anyway, I'm your host, 188 00:11:30,000 --> 00:11:32,640 Speaker 1: likes and carman. I never introduced myself, so I'll do 189 00:11:32,640 --> 00:11:36,120 Speaker 1: it right at the end, and if you if you 190 00:11:36,160 --> 00:11:39,200 Speaker 1: would like to send me your theories about which parts 191 00:11:39,200 --> 00:11:43,480 Speaker 1: of the pornography industry are ruining American values, you can 192 00:11:43,640 --> 00:11:47,440 Speaker 1: send it. Send those theories to my mama pod at 193 00:11:47,480 --> 00:11:49,840 Speaker 1: gmail dot com. I would love to hear from you, 194 00:11:49,920 --> 00:11:53,960 Speaker 1: and as always, subscribe, write a review, blow me some 195 00:11:54,080 --> 00:11:57,520 Speaker 1: kisses via the internet, or stick up your middle finger. 196 00:11:57,960 --> 00:12:01,840 Speaker 1: It truly makes no difference to me. Any engagement is 197 00:12:01,960 --> 00:12:06,920 Speaker 1: technically engagement, and I'll beat off to it nonetheless. Huh, 198 00:12:07,160 --> 00:12:09,440 Speaker 1: Now you know what I beat off too. It's it's 199 00:12:09,559 --> 00:12:15,080 Speaker 1: you saying anything back to me. I desperately need affirmation 200 00:12:15,280 --> 00:12:18,680 Speaker 1: of any kind or just acknowledgement that I exist. That's 201 00:12:18,720 --> 00:12:21,480 Speaker 1: the only reason I do this bullshit in the first place. 202 00:12:21,760 --> 00:12:25,520 Speaker 1: I love you so much. You're my special someone. Each 203 00:12:25,520 --> 00:12:29,400 Speaker 1: and every one of you is a beautiful snowflake and 204 00:12:29,720 --> 00:12:32,120 Speaker 1: I want to catch you on my tongue and hope 205 00:12:32,160 --> 00:12:36,080 Speaker 1: you never melt. What a way to end Okay, bye, bitch, 206 00:12:39,640 --> 00:13:00,240 Speaker 1: motherfucking year, so motherfucking many years, so motherfuck motherunyear. Tru 207 00:13:00,960 --> 00:13:01,160 Speaker 1: mon