WEBVTT - The A Building: Justice For George Floyd

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<v Speaker 1>Coming up on the AID building.

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<v Speaker 2>I do not care if my protests made a difference.

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<v Speaker 2>I do not care if Colin Kaepernick's protest makes a difference,

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<v Speaker 2>because's not what you create for, that's not what you

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<v Speaker 2>play for, and that's not what you protest for.

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<v Speaker 3>I was watching a man suffocate to death slowly. It's

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<v Speaker 3>traumatizing for anybody who watches it.

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<v Speaker 1>Episode two, Justice for George Floyd.

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<v Speaker 4>See him? Is this the room? No?

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<v Speaker 1>I think it's at the end of the hall.

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<v Speaker 4>Are we really gonna do this? Of course we are.

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<v Speaker 4>Here was the moment, the moment when a group of

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<v Speaker 4>concerned students made their final towards the boarder Trustees building.

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<v Speaker 4>Tensions are high, the reality of what they're about to

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<v Speaker 4>do is starting to kick in.

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<v Speaker 1>The gear for the heights was simple, some water, some food.

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<v Speaker 1>They purchased some padlocks from a local Atlanta hardware store.

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<v Speaker 1>They plant to chain the door and lock themselves into

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<v Speaker 1>the Board of Trustee meeting.

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<v Speaker 4>Lock in protests have become a popular tool of activism.

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<v Speaker 4>In the sixties, anti war movements spread around the country,

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<v Speaker 4>and students would attach themselves to police cars, works of art,

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<v Speaker 4>and even storm in the boardrooms to draw attention to

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<v Speaker 4>their cause.

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<v Speaker 1>Beautifully manicured lawns sprawled over the Moorhouse campus. The administration

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<v Speaker 1>wanted the grass to be kept in perfect condition. They

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<v Speaker 1>placed giant chains around the grass to keep the students

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<v Speaker 1>off the lawn. Those very chains were used to lock

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<v Speaker 1>in the board of trustees. Okay, okay, okay, everyone relaxed.

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<v Speaker 1>We don't have guns. We're just here to talk. This

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<v Speaker 1>event was more than a simple protest. This was a

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<v Speaker 1>call for action. The future of Morehouse and perhaps all

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<v Speaker 1>historically black colleges and universities, were at stake. These students

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<v Speaker 1>were willing to put their entire academic future at risk

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<v Speaker 1>for the chance to make change.

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<v Speaker 4>They wanted Morehouse to be part of a larger conversation.

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<v Speaker 4>Martin Luther King Junior was just murdered that his father

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<v Speaker 4>in Monkey Senior would be present as a member of

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<v Speaker 4>the board. Truly, you understand what they were fighting for.

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<v Speaker 1>Ironically, the education at Morehouse encouraged students to take exactly

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<v Speaker 1>this kind of bold action. To be a morehouseman was

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<v Speaker 1>to be active and engaged. Right from the mission statement

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<v Speaker 1>and I quote Morehouse College mission is to develop men

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<v Speaker 1>who lead lives of service and leadership.

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<v Speaker 4>They want to develop men with discipline minds. They want

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<v Speaker 4>to teach the history and culture of black people. They

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<v Speaker 4>want to promote a sense of belonging for all. They

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<v Speaker 4>prepare students for a rapidly changing world.

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<v Speaker 1>In the late sixties, it felt like the world was

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<v Speaker 1>changing by the minute, and the men of Morehouse refused

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<v Speaker 1>to be left behind. This takeover would be the first

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<v Speaker 1>step in that process, a process for reform and change.

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<v Speaker 1>At the epicenter of black intellectual thought.

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<v Speaker 4>This was more than a protest. It was a heist,

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<v Speaker 4>a heist of ideas, and a heist for the future.

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<v Speaker 4>But what is a protest? May twenty twenty, a world

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<v Speaker 4>already made a one ten a century pandemic would again

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<v Speaker 4>change forever. In Minneapolis, Minnesota, a forty six year old

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<v Speaker 4>black man named George Floyd is murdered by Derek Charlott,

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<v Speaker 4>an officer when an extensive record of razor complaints and brutality.

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<v Speaker 3>Please please are gave release please man, please.

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<v Speaker 4>On this day. The death of this man would create

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<v Speaker 4>a worldwide movement against police brutality.

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<v Speaker 1>Unlike the nineteen ninety two Rodney King riots in Los Angeles,

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<v Speaker 1>these riots would spread much like the invisible monster that

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<v Speaker 1>was keeping us all in our homes. But this monster

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<v Speaker 1>was protests. This monster was resistance. Any social distancing from

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<v Speaker 1>this issue was impossible, and it brought people back out

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<v Speaker 1>to the streets.

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<v Speaker 4>What is a protest? What does it actually need to resist?

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<v Speaker 1>Resistance in the Black experience go hand in hand. The

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<v Speaker 1>uncomfortable connection to Black pain and the American experiment make

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<v Speaker 1>some holidays and memorials awkward.

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<v Speaker 4>In the summer of toy twenty many of those memorials

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<v Speaker 4>were burned to the ground. And of course, in times

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<v Speaker 4>of turmoil, we live to our leadership to provide calm

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<v Speaker 4>in the face of chaos.

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<v Speaker 5>Our nation has been gripped by professional anarchists, violent mobs, arsonists, saluters, criminals, writers, Antifa,

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<v Speaker 5>and others. A number of state and local governments have

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<v Speaker 5>failed to take necessary action to safeguard their residents. Innocent

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<v Speaker 5>people have been savagely beaten, like the young man in Dallas,

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<v Speaker 5>Texas who was left dying on the street, or the

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<v Speaker 5>woman in upstate New York viciously attacked by dangerous thugs.

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<v Speaker 5>Small business owners have seen their dreams utterly destroyed. New

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<v Speaker 5>York's finests have been hit in the face with bricks.

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<v Speaker 5>Brave nurses who have battled the virus are afraid to

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<v Speaker 5>leave their homes. A police precinct has been over run

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<v Speaker 5>here in the nation's capital. The Lincoln Memorial and the

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<v Speaker 5>World War II Memorial have been vandalized. One of our

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<v Speaker 5>most historic churches was set ablaze. A federal officer in California,

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<v Speaker 5>an African American enforcement here was shot and killed. These

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<v Speaker 5>are not acts of peaceful protests. These are acts of

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<v Speaker 5>domestic terror. The destruction of innocent life and the spilling

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<v Speaker 5>of innocent blood is an offense to humanity and a

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<v Speaker 5>crime against God. American needs creation, not destruction, Justice not chaos.

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<v Speaker 5>This is our mission and we will succeed one hundred percent.

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<v Speaker 5>We will succeed. Our country always wins.

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<v Speaker 4>Well. I didn't help. For more detail in this event,

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<v Speaker 4>I spoke with film Mark schum whose award winning film

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<v Speaker 4>Police on Trial covered the murder of George Floyd in

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<v Speaker 4>Chauvin's trial. He was one of the first reporters on

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<v Speaker 4>the ground when the riots began in Minnesota. So, Mike,

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<v Speaker 4>where were you when George Floyd was killed?

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<v Speaker 3>I was living in the Twin Cities in Minnesota when

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<v Speaker 3>George Floyd was killed. In fact, where I was living

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<v Speaker 3>was maybe less than eight miles from where he was killed.

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<v Speaker 4>Well, I didn't even realize you were that close to

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<v Speaker 4>actually where it happened. Yeah, So draw the timeline of

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<v Speaker 4>his murder versus like the date of the murderer versus

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<v Speaker 4>when the the actual footage came out, Like what was that?

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<v Speaker 4>What was the initial reaction just right there at ground

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<v Speaker 4>zero in Minnesota to all that.

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<v Speaker 3>You know, to your point, I think even myself I

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<v Speaker 3>was surprised at how close I was to where he

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<v Speaker 3>was killed, because so much of how any of us

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<v Speaker 3>were interacting with the world was through social media, so

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<v Speaker 3>everything's spelt so close but also so.

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<v Speaker 1>Very far away.

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<v Speaker 3>And so when I was seeing video footage primarily across Facebook,

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<v Speaker 3>actually being shared about George Floyd's killing, I didn't watch

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<v Speaker 3>the video at first too quickly. I actually think my

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<v Speaker 3>wife watched it first, and as she was watching it,

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<v Speaker 3>I could just see her mortified, And so for myself,

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<v Speaker 3>shortly after that I sat and watched it. I have

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<v Speaker 3>to sort of when I'm about to watch disturbing material,

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<v Speaker 3>I sort of have to rewire my brain for a second.

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<v Speaker 3>So my initial watch of Darnella Frasier's video was shocked.

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<v Speaker 4>No doubt.

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<v Speaker 3>But then I sort of paused and sort of rewired

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<v Speaker 3>my brain and focused a bit to see what am

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<v Speaker 3>I looking at here? And I watch the entire video

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<v Speaker 3>and it was, you know, nothing short of horrific. I

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<v Speaker 3>was watching a man suffgate to death slowly. It's traumatizing

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<v Speaker 3>for anybody who watches it.

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<v Speaker 4>The violence was so visceral, and it was also so organized.

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<v Speaker 4>Show then his reaction and nonchalant attitude as he was

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<v Speaker 4>you know, pressed against his neck, and there was the

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<v Speaker 4>other cops organizing the crowd. Nothing to see here. It

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<v Speaker 4>was the other human beings around saying, hey, it seems

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<v Speaker 4>like you're killing that guy, you know, like it seems

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<v Speaker 4>like the ignoring of that. It was such an interesting

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<v Speaker 4>manifestation of all the elements of the human condition, right,

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<v Speaker 4>kind of all happening in one moment. You kind of

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<v Speaker 4>saw the extremity of the state. You actually saw good

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<v Speaker 4>Samaritans like, hey, that doesn't seem right. There was an

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<v Speaker 4>actual first responder there saying, yeah, you're actually putting that

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<v Speaker 4>you're actually killing that guy for you know, for a

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<v Speaker 4>non violent offense. All these things were happening at once,

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<v Speaker 4>and I think at a time where emotions were high anyway,

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<v Speaker 4>where we literally were facing kind of this invisible monster

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<v Speaker 4>that had all kind of forced us into the house

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<v Speaker 4>and had forced us to, i don't know, re evaluate

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<v Speaker 4>our own social contracts in a lot of ways. That

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<v Speaker 4>that was a really visceral thing to see at that

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<v Speaker 4>particular moment.

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<v Speaker 3>I think there are a couple of things you said

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<v Speaker 3>that was striking. The first thing is my god, I mean,

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<v Speaker 3>if you think about it, we had only been sheltered

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<v Speaker 3>in place for less than three months. It felt like years,

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<v Speaker 3>but it was only less than three months. Lockdown started

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<v Speaker 3>happening pretty uniformly, like March twelfth, March thirteen, something around then,

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<v Speaker 3>and this happened May twenty five. God you all right,

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<v Speaker 3>But being relegated to the indoor and and sort of

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<v Speaker 3>shelter in place was in its own way, its own trauma, right.

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<v Speaker 3>And then everything we're watching is heightened everything you said

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<v Speaker 3>about this sort of confluence of moments, people highlighting that

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<v Speaker 3>these police officers were killing George Floyd. And more than that,

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<v Speaker 3>this felt like protocol. There's a sort of this is

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<v Speaker 3>how we do things. Don't interrupt what we do, and

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<v Speaker 3>yet bystanders felt the wherewithal to interrupt something that was

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<v Speaker 3>clearly inhumane and clearly dehumanizing.

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<v Speaker 6>Almost two months since the eyewitness video sparked a global movement, today,

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<v Speaker 6>for the first time, previously unreleased police body camera footage

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<v Speaker 6>showed that George Floyd told officers at least twenty eight

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<v Speaker 6>times that couldn't breathe.

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<v Speaker 4>It's one of those things you can't take out of context.

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<v Speaker 4>Right when you just sit there and look at it,

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<v Speaker 4>it's undeniable. Right then you see kind of the firestorm

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<v Speaker 4>that it led to all over the world. So, speaking

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<v Speaker 4>to your point, going back to what you talked about,

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<v Speaker 4>in all of the different stories you've covered around the world,

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<v Speaker 4>you've seen protesters put their lives in danger for their

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<v Speaker 4>beliefs right there that they're taking it beyond just the hey,

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<v Speaker 4>this is a geopolitical argument, or this is a this

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<v Speaker 4>is a matter of civics. You've seen people say, Hey,

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<v Speaker 4>I'm actually prepared to die for this belief. What have

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<v Speaker 4>you seen that brings a person to that?

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<v Speaker 3>To that point, honestly, there's I don't know that I

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<v Speaker 3>have a very clear, straightforward answer to this, because this

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<v Speaker 3>is something that I've been wrestling with for the better

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<v Speaker 3>half of my life. I think a cause is broad

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<v Speaker 3>enough to cover a lot of area. That is anger

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<v Speaker 3>over an event, anger and frustration over an event like

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<v Speaker 3>George Floyd's murder, and wanting accountability. The accountability is especially

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<v Speaker 3>in that situation is deserved, was deserved. But what does

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<v Speaker 3>that look like is another question. I think about the

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<v Speaker 3>Arab Spring and Egypt and Jussie Babarik and Atarier Square,

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<v Speaker 3>where people just had enough and wanted to feel that

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<v Speaker 3>there was agency. And I think that's the case, or

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<v Speaker 3>at least a pattern across most social movements is this

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<v Speaker 3>desire for agency and feeling disempowered. But then mobilizing and

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<v Speaker 3>protesting is a form of power. It's the power in

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<v Speaker 3>everyone's feet to be able to come together and speak

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<v Speaker 3>out to and against power in that sense, and that's

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<v Speaker 3>I would say, that's a general idea of how I

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<v Speaker 3>see people protesting and coming together.

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<v Speaker 1>Some resistance is planned like a heist, with elaborate steps

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<v Speaker 1>and concise moments for peak attention. Keen understood this in

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<v Speaker 1>Birmingham and Selma. He knew the images of unarmed black

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<v Speaker 1>youth attack by a violent arm of the state with

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<v Speaker 1>elicit rage.

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<v Speaker 7>Hey, I want to tell the city yourself, tell them

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<v Speaker 7>doctor that we are not about to turn around. Yes, sir,

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<v Speaker 7>we on the move now, Yes sir, Yes, were on

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<v Speaker 7>the move and no way, but racism can stop us.

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<v Speaker 7>Speak to my feet. Our God is marching on glory. Hallelujah, Colora, hallelujahujah.

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<v Speaker 4>Some resistance come from the direct defiance to the state.

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<v Speaker 1>Huey p.

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<v Speaker 4>Noton understood the power of seeing black men in leather

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<v Speaker 4>coats holding legally purchased weapons. The image itself was the

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<v Speaker 4>act of resistance. In twenty twenty, all of these elements

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<v Speaker 4>came to a shocking collision. But the roots take us

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<v Speaker 4>back to our story. The roots take us back to

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<v Speaker 4>the A Building. Welcome back to the A Building. The

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<v Speaker 4>demands for the locking would be simple and straightforward. Number

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<v Speaker 4>One a black studies program. By the late nineteen sixties,

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<v Speaker 4>black studies programs were sprouting nationwide, but not at Morehouse.

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<v Speaker 1>Number two community involvement in the housing projects around Morehouse College.

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<v Speaker 1>Morehouse students felt isolated from the growing metro Atlanta. They

0:15:46.240 --> 0:15:48.920
<v Speaker 1>want to be seen as members of the Atlanta community.

0:15:49.160 --> 0:15:52.880
<v Speaker 4>Number three more people of color on the board of trustees.

0:15:53.560 --> 0:15:58.640
<v Speaker 4>Morehouse College, the epicenter of black intellectual thought, was controlled

0:15:58.960 --> 0:16:01.200
<v Speaker 4>by a predominantly board of trustees.

0:16:01.760 --> 0:16:06.960
<v Speaker 1>This had to change. Number four. The boldest request the

0:16:07.040 --> 0:16:12.560
<v Speaker 1>creation of Martin Luther King University, the consolidation of the

0:16:12.640 --> 0:16:16.080
<v Speaker 1>six black schools in the area to become one large

0:16:16.320 --> 0:16:19.320
<v Speaker 1>university with a focus on black studies.

0:16:20.640 --> 0:16:23.600
<v Speaker 4>The take was clear, but the consequences of such an

0:16:23.640 --> 0:16:28.640
<v Speaker 4>extreme measure could be devastating. One man learned the consequences

0:16:28.640 --> 0:16:37.680
<v Speaker 4>of a simple act of protest. On September one, twenty sixteen,

0:16:38.000 --> 0:16:40.960
<v Speaker 4>Colin Kaepernick took in me doing the national anthem of

0:16:41.000 --> 0:16:42.640
<v Speaker 4>a preseason NFL game.

0:16:43.040 --> 0:16:45.800
<v Speaker 8>I mean, ultimately is to bring awareness and make people

0:16:46.920 --> 0:16:49.440
<v Speaker 8>realize what's really going on in this country. There are

0:16:49.480 --> 0:16:51.480
<v Speaker 8>a lot of things that are going on that are unjust.

0:16:51.560 --> 0:16:55.120
<v Speaker 8>People aren't being held accountable for and that's something that

0:16:55.680 --> 0:16:59.720
<v Speaker 8>needs to change. No, this country stands for freedom, liberty,

0:16:59.800 --> 0:17:02.520
<v Speaker 8>just this for all, and it's not happening for all

0:17:02.600 --> 0:17:03.040
<v Speaker 8>right now.

0:17:03.320 --> 0:17:06.800
<v Speaker 4>This act would set off a firestorm of controversy from

0:17:06.840 --> 0:17:10.480
<v Speaker 4>the conservative media and even the President of the United States.

0:17:11.280 --> 0:17:13.479
<v Speaker 4>Well you can imagine what Trump had to say about this.

0:17:14.119 --> 0:17:16.520
<v Speaker 5>Would you love to see one of these NFL owners

0:17:17.320 --> 0:17:21.040
<v Speaker 5>when somebody disrespects our flag to say, get that son

0:17:21.080 --> 0:17:22.760
<v Speaker 5>of a bitch off the field.

0:17:22.600 --> 0:17:23.720
<v Speaker 1>Right now out.

0:17:23.880 --> 0:17:26.720
<v Speaker 7>He's fired. He's fired.

0:17:29.119 --> 0:17:31.960
<v Speaker 1>Colin Kaepernick was by no means the first athlete to

0:17:32.040 --> 0:17:34.560
<v Speaker 1>use his position to promote an important issue.

0:17:34.680 --> 0:17:38.760
<v Speaker 4>In December twenty fourteen, Cleveland bounds wide receiver Andrew Hawkins

0:17:38.880 --> 0:17:41.760
<v Speaker 4>war shirt onto the field before the game against the Bengals.

0:17:42.000 --> 0:17:44.879
<v Speaker 4>Hawk was called attention to two black o'hai ends guilt

0:17:44.960 --> 0:17:48.320
<v Speaker 4>during an encounter with law enforcement. The T shirt read

0:17:48.359 --> 0:17:52.960
<v Speaker 4>simply Justice for Timyir Rice and John Crawford. The move

0:17:53.040 --> 0:17:56.560
<v Speaker 4>drew startain criticism from some, with local police labeled his

0:17:56.680 --> 0:17:59.879
<v Speaker 4>protests as pathetic and demanding an apology.

0:18:00.320 --> 0:18:03.879
<v Speaker 1>Here's part of Hawk's elegant and touching response in conversation

0:18:04.000 --> 0:18:06.600
<v Speaker 1>with the media the following day. I have a two

0:18:06.680 --> 0:18:08.840
<v Speaker 1>year old little boy, and.

0:18:10.680 --> 0:18:17.240
<v Speaker 2>That little boy is my entire world, and the number

0:18:17.280 --> 0:18:22.760
<v Speaker 2>one reason for me wearing the T shirt was the

0:18:22.760 --> 0:18:26.679
<v Speaker 2>thought of what happened to Tamir Rice. Happened into my

0:18:26.760 --> 0:18:35.080
<v Speaker 2>little Austin scares the living hell out of me, and

0:18:36.400 --> 0:18:41.800
<v Speaker 2>my heart was broken for the parents of Tamir and

0:18:42.119 --> 0:18:43.320
<v Speaker 2>John Crawford.

0:18:44.080 --> 0:18:44.880
<v Speaker 1>Knowing they had to.

0:18:46.840 --> 0:18:52.360
<v Speaker 2>Live that nightmare of a reality. So, like I said,

0:18:52.359 --> 0:18:54.280
<v Speaker 2>I made the conscious decision to wear the T shirt.

0:18:55.359 --> 0:18:57.000
<v Speaker 2>I felt like my heart was in the right place.

0:18:57.080 --> 0:19:01.399
<v Speaker 2>I'm at peace with it. And those who disagree with me,

0:19:01.920 --> 0:19:03.120
<v Speaker 2>it's this is America.

0:19:03.160 --> 0:19:03.600
<v Speaker 4>That's the point.

0:19:03.600 --> 0:19:08.040
<v Speaker 2>Everyone has his right to their first First Amendment rights.

0:19:11.320 --> 0:19:15.359
<v Speaker 2>Those who support me, I appreciate your support, but at

0:19:15.359 --> 0:19:20.720
<v Speaker 2>the same time, support the causes and the people and

0:19:20.800 --> 0:19:23.800
<v Speaker 2>the injustices that you feel strongly about.

0:19:25.119 --> 0:19:27.880
<v Speaker 1>Stand up for him, Speak up for him no.

0:19:27.840 --> 0:19:30.760
<v Speaker 2>Matter what it is, because that's what America is about,

0:19:30.760 --> 0:19:32.880
<v Speaker 2>and that's what this country.

0:19:32.600 --> 0:19:35.920
<v Speaker 1>Was founded on. We spoke with former NFL player turned

0:19:35.960 --> 0:19:40.000
<v Speaker 1>pundit and media entrepreneur Andrew Hawkins about his protest and

0:19:40.040 --> 0:19:43.760
<v Speaker 1>what came after. Andrew's really a pleasure to meet you.

0:19:44.000 --> 0:19:45.960
<v Speaker 1>It's a pleasure to meet you guys as well. Appreciate

0:19:46.000 --> 0:19:47.919
<v Speaker 1>you having me. Melick used to have a dream of

0:19:47.960 --> 0:19:48.800
<v Speaker 1>being in the NFL.

0:19:48.960 --> 0:19:52.280
<v Speaker 4>Hawk I was a lowly Division III football player.

0:19:52.400 --> 0:19:54.520
<v Speaker 1>Yeah, it's as close as he's ever gotten.

0:19:55.200 --> 0:19:58.239
<v Speaker 4>So I mean, guess even the contextually, because I mean

0:19:58.240 --> 0:20:01.520
<v Speaker 4>I remember this story of a big NFL fan, and

0:20:02.000 --> 0:20:11.240
<v Speaker 4>I remember the backlash, but hearing your personal connection to

0:20:11.320 --> 0:20:15.280
<v Speaker 4>the community and really all the things you were putting

0:20:15.280 --> 0:20:18.400
<v Speaker 4>at stake. Do you remember the immediate reaction?

0:20:18.880 --> 0:20:19.840
<v Speaker 1>So I put my shirt on.

0:20:20.200 --> 0:20:22.119
<v Speaker 2>Just so happened that they were going to announce the

0:20:22.160 --> 0:20:25.320
<v Speaker 2>offensive players this game, because it typically alternates offensive defense

0:20:25.359 --> 0:20:28.320
<v Speaker 2>the starters, and so I was a starter, one of

0:20:28.359 --> 0:20:30.119
<v Speaker 2>the last people to get announced. I come out with

0:20:30.119 --> 0:20:32.600
<v Speaker 2>a T shirt on. All the pictures happened. We played

0:20:32.600 --> 0:20:35.040
<v Speaker 2>a game, we get our ass kicked Johnny Manziel's first

0:20:35.040 --> 0:20:37.440
<v Speaker 2>game starting. So it was like, I do you remember

0:20:37.480 --> 0:20:41.880
<v Speaker 2>Johnny manziel experience. It was like media everywhere. I mean

0:20:41.920 --> 0:20:47.720
<v Speaker 2>it was every media there anyway, everything was there already

0:20:47.760 --> 0:20:50.080
<v Speaker 2>and I hadn't even thought about that, but that's like

0:20:50.520 --> 0:20:52.760
<v Speaker 2>what made it blow up. And so during the game,

0:20:52.800 --> 0:20:55.320
<v Speaker 2>I guess it started to It started to take on

0:20:55.400 --> 0:20:58.200
<v Speaker 2>its own life, regardless of even what's happening in the game.

0:20:58.240 --> 0:21:00.160
<v Speaker 1>And so afterwards it so.

0:21:00.119 --> 0:21:02.680
<v Speaker 2>I get dressed, I take a T shirt off after

0:21:02.720 --> 0:21:05.080
<v Speaker 2>I wear it, throw it to the side, if somebody

0:21:05.119 --> 0:21:06.320
<v Speaker 2>grabs it, puts it on my locker.

0:21:06.720 --> 0:21:08.600
<v Speaker 1>I get dressed. Afterwards, I'm headed home.

0:21:09.400 --> 0:21:14.159
<v Speaker 2>And the lead PR person for the Browns calls and

0:21:14.200 --> 0:21:16.879
<v Speaker 2>He's like, hey man, we got a little situation, and

0:21:16.920 --> 0:21:18.919
<v Speaker 2>so they were a little blindsided by it. There is

0:21:18.960 --> 0:21:21.320
<v Speaker 2>a part of me that does feel, even to this day,

0:21:21.359 --> 0:21:24.800
<v Speaker 2>bad about that, because you want to get even no

0:21:24.840 --> 0:21:26.480
<v Speaker 2>matter where they sit, you want to give them the

0:21:26.520 --> 0:21:29.719
<v Speaker 2>option to be prepared for what is happening next. And

0:21:29.760 --> 0:21:32.600
<v Speaker 2>so things started blowing up really quickly. My mom was

0:21:32.640 --> 0:21:35.480
<v Speaker 2>in town that night, and the calls keep coming in.

0:21:35.600 --> 0:21:38.440
<v Speaker 2>My phone's blowing up. I mean, I'm being called every

0:21:38.520 --> 0:21:42.280
<v Speaker 2>name you can imagine on Twitter, on social media, you know,

0:21:42.320 --> 0:21:44.320
<v Speaker 2>which I expected. I'm not reading it. I'm kind of

0:21:44.400 --> 0:21:47.600
<v Speaker 2>letting it go, you know. So one call comes, the

0:21:47.640 --> 0:21:48.640
<v Speaker 2>next call comes.

0:21:48.400 --> 0:21:50.480
<v Speaker 1>I'm getting blown up by everybody in the media.

0:21:50.520 --> 0:21:52.520
<v Speaker 2>The PR guy calls me back and was like, hey man,

0:21:52.560 --> 0:21:55.280
<v Speaker 2>this is like, uh, we got it.

0:21:55.320 --> 0:21:57.480
<v Speaker 1>We got to do something. The police are.

0:21:57.160 --> 0:22:00.800
<v Speaker 2>Demanding an apology, they're threatening not to check the stadium,

0:22:01.080 --> 0:22:04.640
<v Speaker 2>and I'm like, look, I'm not apologizing. I'm like I can,

0:22:04.720 --> 0:22:06.879
<v Speaker 2>I'm gonna go. I'll come in tomorrow, I'll say my

0:22:06.920 --> 0:22:08.480
<v Speaker 2>piece and go from there. And so I didn't sleep

0:22:08.520 --> 0:22:10.600
<v Speaker 2>that night. I stayed up, you know, me and my

0:22:10.640 --> 0:22:14.399
<v Speaker 2>mom just talking and I kind of just started to

0:22:14.400 --> 0:22:16.760
<v Speaker 2>gather my own thoughts, you know, and I wanted to

0:22:16.800 --> 0:22:18.840
<v Speaker 2>be very clear, and I wanted to as much as

0:22:18.880 --> 0:22:22.280
<v Speaker 2>I could explain what my thought process was to a point,

0:22:22.440 --> 0:22:26.560
<v Speaker 2>but also just be very clear about why I'm completely

0:22:26.600 --> 0:22:29.280
<v Speaker 2>okay with everything that happens after this.

0:22:36.240 --> 0:22:37.720
<v Speaker 4>Welcome back to the A Building.

0:22:37.960 --> 0:22:41.879
<v Speaker 1>Here's former NFL player Andrew Hawkins about his protest and

0:22:41.920 --> 0:22:44.720
<v Speaker 1>what came after. As it blows up, blows up.

0:22:44.760 --> 0:22:47.960
<v Speaker 2>It's in USA today, It's on CNN, it's on Fox News,

0:22:48.040 --> 0:22:49.280
<v Speaker 2>It's on you.

0:22:49.240 --> 0:22:52.359
<v Speaker 1>Know, Anderson Cooper, John Dally, I mean, you name, it

0:22:52.400 --> 0:22:53.000
<v Speaker 1>is everywhere.

0:22:53.040 --> 0:22:55.080
<v Speaker 2>And so I come in the next day and I

0:22:55.119 --> 0:22:56.840
<v Speaker 2>tell them I'm not answering any questions.

0:22:57.400 --> 0:22:59.240
<v Speaker 1>Get your cameras rolling. I'm just gonna save my piece

0:22:59.280 --> 0:22:59.880
<v Speaker 1>and go from there.

0:23:00.480 --> 0:23:04.080
<v Speaker 2>And so I went on about five to ten minute,

0:23:04.520 --> 0:23:07.160
<v Speaker 2>you know, talk, just trying to speak from the heart,

0:23:07.280 --> 0:23:10.160
<v Speaker 2>trying to hit the points that I felt like were

0:23:10.200 --> 0:23:14.600
<v Speaker 2>important to hit. I said thank you, and I walked out.

0:23:14.800 --> 0:23:17.720
<v Speaker 2>And I think from there it took on an even

0:23:19.119 --> 0:23:22.199
<v Speaker 2>like in some ways, like fire to it, and it

0:23:22.240 --> 0:23:25.879
<v Speaker 2>even went even bigger than because now you had people

0:23:25.920 --> 0:23:30.760
<v Speaker 2>from every side having a very strong opinion about whatever

0:23:30.760 --> 0:23:33.360
<v Speaker 2>they had an opinion about So did you.

0:23:33.320 --> 0:23:38.080
<v Speaker 1>Ever get a sense as to why the police were offended?

0:23:38.280 --> 0:23:40.280
<v Speaker 2>I mean, I probably have my opinions. I don't know

0:23:40.320 --> 0:23:42.280
<v Speaker 2>if I got a sense in the moment. Now, I

0:23:42.320 --> 0:23:46.639
<v Speaker 2>am not, especially at this time, would not consider myself

0:23:46.680 --> 0:23:51.919
<v Speaker 2>political whatsoever. Very rarely, if ever, spoke on issues that

0:23:51.960 --> 0:23:55.560
<v Speaker 2>didn't pertain to Am I catching the first down to

0:23:55.600 --> 0:23:56.520
<v Speaker 2>get this contract?

0:23:56.520 --> 0:23:57.840
<v Speaker 1>To provide for my family or not.

0:23:58.560 --> 0:24:01.000
<v Speaker 2>Not to say that I'm not passionate about these things,

0:24:01.000 --> 0:24:04.080
<v Speaker 2>but I think in that moment, for me, it was

0:24:04.160 --> 0:24:06.200
<v Speaker 2>so very clear, like, yo, I don't give a fuck

0:24:06.400 --> 0:24:09.679
<v Speaker 2>about football right now, right, And that's just the fact

0:24:09.720 --> 0:24:11.960
<v Speaker 2>and that like and I'm okay because again, like I

0:24:12.080 --> 0:24:14.840
<v Speaker 2>tell you, my passion for football was not driven by

0:24:14.920 --> 0:24:17.480
<v Speaker 2>money or me being able to sit in a certain spot.

0:24:18.000 --> 0:24:20.439
<v Speaker 2>My passion for football was driven by exactly that, my

0:24:20.520 --> 0:24:21.480
<v Speaker 2>passion for football.

0:24:21.560 --> 0:24:25.040
<v Speaker 4>And do you find that the audacity of that in

0:24:25.080 --> 0:24:28.399
<v Speaker 4>itself offends people? You know what I mean, just the

0:24:28.440 --> 0:24:31.399
<v Speaker 4>fact that this is what I think, because I feel

0:24:31.400 --> 0:24:35.640
<v Speaker 4>like I think that there's an expectation and you see

0:24:35.680 --> 0:24:38.560
<v Speaker 4>this in political discourse when it comes to athletes, where

0:24:38.600 --> 0:24:42.920
<v Speaker 4>it's just hey, black guy, just be grateful. These people

0:24:42.920 --> 0:24:43.760
<v Speaker 4>have given you all this.

0:24:43.840 --> 0:24:46.719
<v Speaker 1>Money money, yeah, to play football. You really shouldn't have

0:24:46.760 --> 0:24:50.040
<v Speaker 1>things to say yeah, or you shouldn't have passion.

0:24:50.640 --> 0:24:52.440
<v Speaker 4>You should have passion for it exactly.

0:24:53.359 --> 0:24:59.000
<v Speaker 2>I think that is absolutely what the overwhelming feedback was

0:24:59.280 --> 0:25:02.159
<v Speaker 2>to me in that moment, regardless of like, hey, and

0:25:02.240 --> 0:25:04.119
<v Speaker 2>even I would say that in some ways, man as

0:25:04.119 --> 0:25:06.719
<v Speaker 2>fucked up as it is. Even the people were that

0:25:06.760 --> 0:25:11.560
<v Speaker 2>were in support, there was a tone of like, oh,

0:25:11.840 --> 0:25:14.280
<v Speaker 2>you put a sentence together pretty well for a football

0:25:14.280 --> 0:25:16.200
<v Speaker 2>pl you know what I'm saying, And I would don't

0:25:16.320 --> 0:25:21.080
<v Speaker 2>like exactly, and so you know which again, and I

0:25:21.160 --> 0:25:23.280
<v Speaker 2>even say and they're like, yo, if you support me, awesome,

0:25:23.280 --> 0:25:26.239
<v Speaker 2>appreciate it. Go do like your version of what this is.

0:25:26.320 --> 0:25:29.320
<v Speaker 2>If you don't cool, you have your prerogative. It's a

0:25:29.320 --> 0:25:32.000
<v Speaker 2>free country. I'm telling you what the hell I care

0:25:32.040 --> 0:25:35.679
<v Speaker 2>about and what is most important to me in this moment.

0:25:36.040 --> 0:25:38.439
<v Speaker 2>And if I make this decision now, I'm okay with

0:25:38.560 --> 0:25:42.240
<v Speaker 2>everything that happens after it or whatever the consequences are.

0:25:42.520 --> 0:25:44.639
<v Speaker 2>And as you would imagine, I mean, I got death threats.

0:25:44.800 --> 0:25:46.879
<v Speaker 2>I had people tell me that they hey, there's you know,

0:25:47.640 --> 0:25:50.440
<v Speaker 2>police are saying you better watch out, you know, your family,

0:25:50.920 --> 0:25:54.199
<v Speaker 2>everything in between. And I would love to be like

0:25:54.240 --> 0:25:57.320
<v Speaker 2>that was such a surprise to me, But unfortunately, these

0:25:57.320 --> 0:25:59.840
<v Speaker 2>are all the things that I thought about going into

0:25:59.880 --> 0:26:01.800
<v Speaker 2>me making the decision. So in some ways I was

0:26:01.840 --> 0:26:06.760
<v Speaker 2>okay with it, but absolutely the overwhelming narrative was like,

0:26:07.400 --> 0:26:08.960
<v Speaker 2>you don't get you don't get.

0:26:08.880 --> 0:26:09.600
<v Speaker 1>To have an opinion.

0:26:09.840 --> 0:26:11.600
<v Speaker 2>Like, not too long after that, I end up getting

0:26:11.600 --> 0:26:14.760
<v Speaker 2>like maybe wrap put on my front all my rims

0:26:16.119 --> 0:26:18.880
<v Speaker 2>at a place in Ohio and I got rapp put

0:26:18.880 --> 0:26:19.040
<v Speaker 2>on it.

0:26:19.119 --> 0:26:20.119
<v Speaker 1>I took my family to Tampa.

0:26:20.119 --> 0:26:22.200
<v Speaker 2>I would train in the in Florida in the off seasons,

0:26:22.280 --> 0:26:25.480
<v Speaker 2>and so I went down to Florida and had my

0:26:25.560 --> 0:26:27.399
<v Speaker 2>car shipped. And what I would typically do is I

0:26:27.400 --> 0:26:29.960
<v Speaker 2>would go a couple of days early, you know, get

0:26:29.960 --> 0:26:32.720
<v Speaker 2>everything situated before I brought my family down to where

0:26:32.760 --> 0:26:36.400
<v Speaker 2>I was and the car was shipped, and I pick

0:26:36.520 --> 0:26:38.879
<v Speaker 2>up the car and I'm driving it back and to

0:26:38.960 --> 0:26:40.840
<v Speaker 2>make a long story short, i start to hear like

0:26:40.920 --> 0:26:42.840
<v Speaker 2>a squeaking of the wheels and I'm like, this is

0:26:43.440 --> 0:26:45.000
<v Speaker 2>you know, it was damn near a brand new car

0:26:45.040 --> 0:26:46.960
<v Speaker 2>at the time, like the first car that I even

0:26:47.000 --> 0:26:48.879
<v Speaker 2>bought as a professional athlete. And I had been in

0:26:48.880 --> 0:26:53.159
<v Speaker 2>the league seven years, and I'm like this, this some typically, right.

0:26:53.240 --> 0:26:55.280
<v Speaker 2>So I go to pool over and both of my

0:26:55.280 --> 0:26:58.120
<v Speaker 2>wheels fall off, right, So I'm still not thinking anything of.

0:26:58.080 --> 0:27:00.040
<v Speaker 1>It, but my wheels fall off my car while.

0:26:59.840 --> 0:27:02.160
<v Speaker 2>I'm driving on the highway and I pull over right

0:27:02.200 --> 0:27:05.040
<v Speaker 2>before the literally come off the axle. And so I

0:27:05.080 --> 0:27:07.440
<v Speaker 2>called somebody, Hey, you know something, You know, I got

0:27:07.440 --> 0:27:09.119
<v Speaker 2>some dumble withere, a must not or whatever, and he

0:27:09.200 --> 0:27:11.480
<v Speaker 2>goes to you know, picks it up, takes to the shop.

0:27:11.520 --> 0:27:13.960
<v Speaker 2>I come back to pick it up, and he basically

0:27:14.000 --> 0:27:16.400
<v Speaker 2>not knowing who I am or anything, he was just like, hey, man,

0:27:17.400 --> 0:27:20.280
<v Speaker 2>to be honest, I've worked on cars for twenty years.

0:27:20.840 --> 0:27:22.840
<v Speaker 1>I don't have no idea how this happens.

0:27:23.000 --> 0:27:25.480
<v Speaker 2>And he was almost like, not almost, he was insinuating

0:27:25.560 --> 0:27:28.800
<v Speaker 2>like you would have to just start working on cars

0:27:28.800 --> 0:27:31.480
<v Speaker 2>for the very first time for your wheels to be

0:27:31.680 --> 0:27:36.440
<v Speaker 2>all four of your wills to be loose, like like

0:27:36.440 --> 0:27:39.399
<v Speaker 2>like it would have to be your first time doing this, right,

0:27:39.760 --> 0:27:41.520
<v Speaker 2>almost like I don't know who you got beef with.

0:27:41.800 --> 0:27:44.919
<v Speaker 4>I don't know who whatever, somebody was, somebody wanted to

0:27:44.960 --> 0:27:45.320
<v Speaker 4>hurt you.

0:27:46.040 --> 0:27:49.919
<v Speaker 2>It's he basically was alleging like, Yo, this doesn't feel like,

0:27:50.760 --> 0:27:52.639
<v Speaker 2>you know, unless you just had a friend do it.

0:27:54.160 --> 0:27:55.200
<v Speaker 1>Nobody who works on.

0:27:55.200 --> 0:27:59.199
<v Speaker 2>Cars would make this mistake. Now, what you can believe in,

0:27:59.240 --> 0:28:01.879
<v Speaker 2>what you can prove with two different things, And you know,

0:28:01.960 --> 0:28:04.440
<v Speaker 2>I'm very much like, Okay, I'll let God take care

0:28:04.440 --> 0:28:07.119
<v Speaker 2>of them type of thing I called, and you know,

0:28:07.160 --> 0:28:09.399
<v Speaker 2>I got I got in the ass a little bit.

0:28:09.480 --> 0:28:11.960
<v Speaker 2>But at the same time, like from a public standpoint,

0:28:12.240 --> 0:28:14.879
<v Speaker 2>I came into this knowing what could happen. I can't

0:28:14.920 --> 0:28:19.080
<v Speaker 2>state enough how okay I was worth everything after that,

0:28:19.320 --> 0:28:20.080
<v Speaker 2>you know what I mean.

0:28:20.320 --> 0:28:24.680
<v Speaker 1>So in retrospect, has anyone been like we were wrong?

0:28:25.200 --> 0:28:27.119
<v Speaker 1>I don't know if anybody would say they were wrong.

0:28:27.680 --> 0:28:30.479
<v Speaker 2>One of the coolest things for me was in that

0:28:30.560 --> 0:28:34.239
<v Speaker 2>moment the ownership of the Cleveland Browns. They called me

0:28:34.800 --> 0:28:37.239
<v Speaker 2>into their office at some point, you know, and it

0:28:37.359 --> 0:28:39.640
<v Speaker 2>was again I came into this expecting they were going

0:28:39.720 --> 0:28:44.040
<v Speaker 2>to cut me if I did whatever, and their response was, hey,

0:28:44.040 --> 0:28:46.400
<v Speaker 2>I'm very proud of you, and I'm like kind of

0:28:46.400 --> 0:28:47.400
<v Speaker 2>took me back a little bit.

0:28:47.440 --> 0:28:49.200
<v Speaker 1>Like they're sitting there and they're like, you.

0:28:49.160 --> 0:28:51.360
<v Speaker 2>Did what you believed in, you know, regardless of what

0:28:51.360 --> 0:28:53.560
<v Speaker 2>anybody thinks or where we sit or whoever sits.

0:28:53.960 --> 0:28:57.320
<v Speaker 1>A man follows his convictions. He stands on it, and

0:28:57.640 --> 0:28:58.360
<v Speaker 1>he lives with it.

0:28:58.400 --> 0:29:02.800
<v Speaker 2>And you know, we wish more, just players in general,

0:29:02.880 --> 0:29:06.280
<v Speaker 2>had that kind of mentality to take care of their

0:29:06.320 --> 0:29:09.520
<v Speaker 2>own business, we'd probably be better off.

0:29:09.560 --> 0:29:11.200
<v Speaker 1>And I'm not gonna lie. That surprised the hell out

0:29:11.200 --> 0:29:11.360
<v Speaker 1>of me.

0:29:11.640 --> 0:29:17.080
<v Speaker 2>That was so at that time, especially opposite of what

0:29:17.120 --> 0:29:20.200
<v Speaker 2>the narratives were, you know, for people that were probably

0:29:20.240 --> 0:29:21.000
<v Speaker 2>in my situation.

0:29:22.240 --> 0:29:26.760
<v Speaker 4>At any point, did you get any warnings or feedback

0:29:27.280 --> 0:29:30.560
<v Speaker 4>that you might be in danger in the local community.

0:29:31.320 --> 0:29:33.880
<v Speaker 2>Yeah, Like I said, I mean, somebody you know pulled

0:29:33.880 --> 0:29:36.000
<v Speaker 2>me aside and said, hey, I know so and so on.

0:29:36.480 --> 0:29:38.760
<v Speaker 2>It's connected to this person. They're saying you better watch

0:29:38.800 --> 0:29:40.840
<v Speaker 2>out man, like they're you know, And he wasn't saying

0:29:40.840 --> 0:29:46.080
<v Speaker 2>it like threatening. He was saying it in like people

0:29:46.080 --> 0:29:49.000
<v Speaker 2>are pissed type of thing. You know, you know, some

0:29:49.080 --> 0:29:51.840
<v Speaker 2>singular person or some you know people want to do

0:29:51.960 --> 0:29:52.560
<v Speaker 2>harm to you.

0:29:52.600 --> 0:29:54.360
<v Speaker 1>I'd want you to be aware that this could be

0:29:54.360 --> 0:29:57.880
<v Speaker 1>a possibility. So yeah, in the height of the storm,

0:29:57.960 --> 0:30:03.800
<v Speaker 1>in the height of the national tension, you're getting What

0:30:03.880 --> 0:30:07.920
<v Speaker 1>was it like among your brothers in the league and

0:30:07.960 --> 0:30:09.280
<v Speaker 1>that your brothers in the shield.

0:30:09.640 --> 0:30:12.560
<v Speaker 2>I feel like it was probably overwhelmingly supportive. A lot

0:30:12.560 --> 0:30:16.400
<v Speaker 2>of the players were basically commended me because they understood

0:30:17.200 --> 0:30:19.640
<v Speaker 2>or at that time what they thought was like, man,

0:30:19.680 --> 0:30:23.120
<v Speaker 2>that is you took a risk, bro, Like you're risking

0:30:23.160 --> 0:30:25.880
<v Speaker 2>all this money, You risking all this opportunity, You risking

0:30:26.280 --> 0:30:29.080
<v Speaker 2>everything that you've worked for to take a chance to

0:30:29.120 --> 0:30:30.040
<v Speaker 2>do something.

0:30:29.720 --> 0:30:31.600
<v Speaker 1>That has nothing to do with you, you know what

0:30:31.600 --> 0:30:32.080
<v Speaker 1>I'm saying.

0:30:32.360 --> 0:30:34.600
<v Speaker 2>And I think a lot of them looked up to

0:30:34.640 --> 0:30:36.920
<v Speaker 2>me in that way, and I've had I've had to

0:30:36.960 --> 0:30:38.880
<v Speaker 2>this day people reach out in that way. I have

0:30:38.920 --> 0:30:42.800
<v Speaker 2>an incredible relationship with Colin Kaepernett, and after that moment

0:30:42.840 --> 0:30:45.720
<v Speaker 2>it was like kind of when we connected and he

0:30:45.800 --> 0:30:49.080
<v Speaker 2>thanked me, you know, for speaking up, but also said like, oh,

0:30:49.080 --> 0:30:49.680
<v Speaker 2>that took a lot of.

0:30:49.680 --> 0:30:50.760
<v Speaker 1>Courage, you know what I mean.

0:30:50.800 --> 0:30:53.000
<v Speaker 2>And we've been friends ever since, you know, because we

0:30:53.320 --> 0:30:58.240
<v Speaker 2>had that kind of that shared passion even if in

0:30:58.920 --> 0:31:01.280
<v Speaker 2>a moment to to speak out.

0:31:01.640 --> 0:31:04.360
<v Speaker 1>Do you think that your protest made a difference, I

0:31:04.400 --> 0:31:04.880
<v Speaker 1>don't care.

0:31:06.040 --> 0:31:08.160
<v Speaker 2>I do not care if my protest made a difference.

0:31:08.560 --> 0:31:11.400
<v Speaker 2>I do not care if Colin Kaepernick's protest makes a difference.

0:31:11.560 --> 0:31:14.480
<v Speaker 2>I don't care if anybody's protests makes it different, and

0:31:14.520 --> 0:31:18.000
<v Speaker 2>they shouldn't either, because's not what you create for. That's

0:31:18.000 --> 0:31:19.840
<v Speaker 2>not what you play for, and that's not what you

0:31:19.920 --> 0:31:22.280
<v Speaker 2>protest for. You do it because you care about it,

0:31:22.280 --> 0:31:24.880
<v Speaker 2>and it's put on your heart to speak out.

0:31:24.480 --> 0:31:25.880
<v Speaker 1>And let the chips fall where you're made.

0:31:25.920 --> 0:31:29.280
<v Speaker 2>Because maybe that in and of itself is the reason.

0:31:29.760 --> 0:31:32.600
<v Speaker 2>Maybe Colin seen some version of that, and it might

0:31:32.600 --> 0:31:34.840
<v Speaker 2>have been like, Oh, I don't like what he did here,

0:31:34.880 --> 0:31:36.560
<v Speaker 2>so I'm gonna do it this way. I don't like

0:31:36.600 --> 0:31:37.920
<v Speaker 2>what he said here, so I'm going to say it

0:31:37.920 --> 0:31:41.080
<v Speaker 2>this way, you know, and someone will see him.

0:31:41.320 --> 0:31:43.240
<v Speaker 1>I don't know what ten year old saw Colin.

0:31:43.120 --> 0:31:45.960
<v Speaker 2>Kaepernick taking a knee, and when they turn thirty, are

0:31:45.960 --> 0:31:49.720
<v Speaker 2>going to, you know, contribute to whatever pushes things forward.

0:31:49.760 --> 0:31:52.440
<v Speaker 2>But that's why it's important for you to let your

0:31:52.440 --> 0:31:54.920
<v Speaker 2>passion drive you. Somebody needs to be the spark to

0:31:54.960 --> 0:31:57.040
<v Speaker 2>sparks Martin Luther King. Someone needs to be to spark

0:31:57.080 --> 0:31:59.479
<v Speaker 2>the spark Andrew Hawkins. Someone needs to spark Colin Kaepernick.

0:31:59.520 --> 0:32:02.719
<v Speaker 2>Somebody needs to spark Samuel Jackson, and who knows who

0:32:02.800 --> 0:32:05.600
<v Speaker 2>Samuel Jackson in this story will spark you know, and

0:32:05.640 --> 0:32:07.720
<v Speaker 2>I think like for me, I don't know if I

0:32:07.800 --> 0:32:10.640
<v Speaker 2>made a difference, but I know from that point forward

0:32:11.120 --> 0:32:12.840
<v Speaker 2>to maor Rights was national news.

0:32:13.040 --> 0:32:14.440
<v Speaker 4>Thank you for all the time giving us.

0:32:14.520 --> 0:32:15.480
<v Speaker 1>Appreciate you having me.

0:32:16.440 --> 0:32:18.720
<v Speaker 4>The Souls of Black Folks by W. E. B. Du

0:32:18.760 --> 0:32:22.400
<v Speaker 4>Bois is a master text of Black American folklore. Du

0:32:22.440 --> 0:32:25.720
<v Speaker 4>Boys lays the tracks for one hundred years of black

0:32:25.760 --> 0:32:30.240
<v Speaker 4>intellectual thought. He emphasizes his relationship the Black American should

0:32:30.280 --> 0:32:34.680
<v Speaker 4>have with colleges universities. He writes, the function.

0:32:34.440 --> 0:32:37.040
<v Speaker 9>Of the university is not simply to teach bread winning,

0:32:37.520 --> 0:32:40.400
<v Speaker 9>or to furnish teachers for the public schools, or to

0:32:40.440 --> 0:32:43.720
<v Speaker 9>be a center of polite society. It is, above all

0:32:43.760 --> 0:32:46.880
<v Speaker 9>to be the organ of that fine adjustment between real

0:32:46.960 --> 0:32:50.240
<v Speaker 9>life and the growing knowledge of life, an adjustment which

0:32:50.280 --> 0:32:51.960
<v Speaker 9>forms the secret of civilization.

0:32:53.320 --> 0:32:56.840
<v Speaker 1>In the intellectual beef between the Boys and Booker T. Washington,

0:32:57.280 --> 0:33:01.720
<v Speaker 1>those lines were a lethal distrack Atlanta. This idea sits

0:33:01.760 --> 0:33:04.720
<v Speaker 1>at the very core of being a more houseman. The

0:33:04.800 --> 0:33:07.320
<v Speaker 1>bold act of a Locke in protest would be just

0:33:07.400 --> 0:33:11.000
<v Speaker 1>what more housemen would do. It's what they were taught,

0:33:11.440 --> 0:33:13.400
<v Speaker 1>just not against their own administration.

0:33:14.160 --> 0:33:18.680
<v Speaker 4>Mass protest is still the most effective way to fight injustice. However,

0:33:19.400 --> 0:33:23.040
<v Speaker 4>the state has weaponized our right to protest against us.

0:33:23.600 --> 0:33:26.000
<v Speaker 4>It has become a capital crime.

0:33:26.760 --> 0:33:32.560
<v Speaker 1>Chaos on the streets of Argentina, anti capitalist demonstrators rioted.

0:33:33.120 --> 0:33:36.320
<v Speaker 3>There are pockets of our society that are not just broken,

0:33:36.880 --> 0:33:39.840
<v Speaker 3>but frankly sick, which I poor, get poor.

0:33:40.040 --> 0:33:41.520
<v Speaker 1>If you come, I want to do this thing, We'll

0:33:41.560 --> 0:33:41.800
<v Speaker 1>do this.

0:33:42.360 --> 0:33:45.080
<v Speaker 4>Everything has been demolished and everything as ashes now well

0:33:45.120 --> 0:33:45.560
<v Speaker 4>we want it.

0:33:45.520 --> 0:33:46.560
<v Speaker 6>To be as part of the solution.

0:33:46.720 --> 0:33:51.240
<v Speaker 1>But the protesters anger cannot be contained. The protest augments

0:33:51.280 --> 0:33:53.160
<v Speaker 1>the immune system of any republic.

0:33:53.960 --> 0:33:55.800
<v Speaker 4>Next time on the A Building.

0:33:56.360 --> 0:33:59.080
<v Speaker 9>So in nineteen sixty eight when my uncle was killed,

0:33:59.200 --> 0:34:01.440
<v Speaker 9>you want to know about that time and then the

0:34:01.480 --> 0:34:02.800
<v Speaker 9>subsequent protest.

0:34:02.840 --> 0:34:05.360
<v Speaker 4>But Martin Luther King Jr. Who was not trying to

0:34:05.560 --> 0:34:07.120
<v Speaker 4>divide anybody.

0:34:08.880 --> 0:34:12.640
<v Speaker 1>The A Building is produced by Imagine Audio for iHeart Podcasts.

0:34:13.040 --> 0:34:16.120
<v Speaker 1>It is written and hosted by me, Hans Charles and

0:34:16.200 --> 0:34:18.000
<v Speaker 1>my co host menelike La Mumba.

0:34:18.840 --> 0:34:21.800
<v Speaker 4>It is executive produced by Carral Welker and Nathan Kloke.

0:34:22.239 --> 0:34:24.440
<v Speaker 4>Me menelik Lamomba and Hans.

0:34:24.239 --> 0:34:28.800
<v Speaker 1>Charles executive producers at iHeart podcasts are Katrina Norville and

0:34:28.920 --> 0:34:31.920
<v Speaker 1>Niki Torre. Marketing lead is David Wasserman.

0:34:32.520 --> 0:34:35.840
<v Speaker 4>It is produced, directed, and edited by Timothy Fernarra, with

0:34:35.960 --> 0:34:40.160
<v Speaker 4>producer John Asanti, sound design and music by Alloy.

0:34:39.920 --> 0:34:44.360
<v Speaker 1>Trex and special thanks to April Ryan, Doctor, Elia Davis,

0:34:44.560 --> 0:34:48.480
<v Speaker 1>Kim vc Ada, Bobby know and James Early. If you

0:34:48.600 --> 0:34:51.600
<v Speaker 1>enjoyed this episode, be sure to rate and review the

0:34:51.640 --> 0:34:54.719
<v Speaker 1>A Building on Apple podcast or wherever you get your

0:34:54.760 --> 0:34:55.280
<v Speaker 1>podcast