WEBVTT - Part Two: The Deadliest School in History

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<v Speaker 1>What burning down my entire West Coast. I'm Robert Evans.

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<v Speaker 1>This is Behind the Bastards, the only podcast recorded in

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<v Speaker 1>the midst of a haze of disaster smoke, uh and

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<v Speaker 1>human misery. Um, talking about something that also generated a

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<v Speaker 1>lot of horrible smoke and human misery, The School of

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<v Speaker 1>the Americas. This is part two of our special series

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<v Speaker 1>on the US just just fucking around in Latin America

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<v Speaker 1>getting a lot of people killed. And my guest as

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<v Speaker 1>all well as within part one is Joel Monique. Joel,

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<v Speaker 1>you are a podcast producer. Uh and uh you are

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<v Speaker 1>also the Are you the president? I'm not of of myself. Yes, okay,

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<v Speaker 1>you're there, but not of the United States? No, not,

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<v Speaker 1>thank god? No, okay, okay, I would. This is good

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<v Speaker 1>to know because I was going to actually be very

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<v Speaker 1>angry at you about the wildfire response, but apparently you

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<v Speaker 1>had nothing to do with that. Um, so I guess, I'll,

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<v Speaker 1>I guess, I guess we're cool. Um. Sorry, I forgot

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<v Speaker 1>who the president was briefly, and since you were on

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<v Speaker 1>my computer culture critic, that's a kind of president in

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<v Speaker 1>a way, aren't we all the president of critiquing culture? Yes,

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<v Speaker 1>wasn't that what Gamergate was about basically was it I

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<v Speaker 1>don't know about a lot of things. So which happened? Yeah, okay,

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<v Speaker 1>uh so Joel, how are you? We're doing this normally

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<v Speaker 1>we do both parts of a two part episode in

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<v Speaker 1>the same day. We took a little breather, took a

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<v Speaker 1>little breather, and then the entire country caught on fire. Yes,

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<v Speaker 1>so I don't know, how are you? How are you

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<v Speaker 1>holding up? I'm not yet on fire and counting my

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<v Speaker 1>blessings and oh god, I'm actually really glad we took

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<v Speaker 1>I'm trying to encourage more people to like allow themselves

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<v Speaker 1>space to breathe in a very serious way, Like I

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<v Speaker 1>feel like before this we had all of this culture

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<v Speaker 1>surrounding like self care and also but like, guys, seriously,

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<v Speaker 1>there was ever a time to like take a nap

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<v Speaker 1>every once in a while and to like say no,

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<v Speaker 1>you can't do that. Thing, which is something I'm really

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<v Speaker 1>trying to work on now is absolutely it's so chaotic.

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<v Speaker 1>This is easily the most chaos most of us have

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<v Speaker 1>ever experienced in our lives. Ever. Um, you can you

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<v Speaker 1>can rest at times now? All the time you have

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<v Speaker 1>we have, say vigilant there's a lot to take care of,

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<v Speaker 1>but my God, please like just allow yourself in space.

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<v Speaker 1>So with that, I am not crying today yet, so

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<v Speaker 1>I feel good to keep going, keep learning, hopefully make

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<v Speaker 1>some pause to change in the near future. Well that's

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<v Speaker 1>a good way to look at things. Um, let's let's

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<v Speaker 1>pivot directly from that to talking about unbelievable war crimes

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<v Speaker 1>committed on behalf of us interests in parts of the

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<v Speaker 1>world that are very close to our country and and

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<v Speaker 1>we're crying again. Yeah, let's let's do it behind the

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<v Speaker 1>bastards does best and let everybody know that the world's

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<v Speaker 1>more funcked up than they thought it was. It is

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<v Speaker 1>kind of comforting, you know. I think a lot of

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<v Speaker 1>people who I think there are a lot of people

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<v Speaker 1>who have lived pretty comfortable existences because we've we've we've

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<v Speaker 1>all sort of come up and our had our childhoods

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<v Speaker 1>in this period of relative calm that's unusual in human

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<v Speaker 1>history and also was very geographically isolated. The calm was localized, right, Um,

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<v Speaker 1>And hearing stories like this makes you understand that like

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<v Speaker 1>this chaos and like uncertainty and fear that we're feeling

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<v Speaker 1>this like this, like gnawing terror that like death squads

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<v Speaker 1>might start coming in the night, that like the state

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<v Speaker 1>might send security forces out to murder you. This like

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<v Speaker 1>thing that's new to most Americans. Uh is what we've

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<v Speaker 1>been doing to a bunch of people for decades. And uh,

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<v Speaker 1>let's let's yeah, let's so that's important to understand. So yes, yes,

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<v Speaker 1>there's a reason we have been deserved and disrupted. And

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<v Speaker 1>I feel like, at the very least, hopefully now we

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<v Speaker 1>can have better empathy and you're like thoughtful action. Yeah,

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<v Speaker 1>and we can understand the patterns that we're about to

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<v Speaker 1>see replicated in our own country and attempt to disrupt them. Perhaps.

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<v Speaker 1>So in December of nineteen eight one, dozens of El

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<v Speaker 1>Salvador and graduates of the School of the America's converged

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<v Speaker 1>on El Mazotte, a tiny village in the northern hills

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<v Speaker 1>of the Morazon Province. Now Morizon was a stronghold of

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<v Speaker 1>for the Feri Bundo Martine National Liberation Front or f

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<v Speaker 1>l m N, a leftist militant group resisting El Salvador's

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<v Speaker 1>far right government, which was of course enthusiastically backed by

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<v Speaker 1>the Reagan administration. Now, the US had been admitting increasing

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<v Speaker 1>numbers of El Salvadoran soldiers into the School of the

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<v Speaker 1>Americas for years as this conflict heat it up, so

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<v Speaker 1>like leftist militants start gaining you know, power and sort

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<v Speaker 1>of the hill areas and like fighting the government, and

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<v Speaker 1>we start just just taking more and more of these

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<v Speaker 1>guys into the s o A, which is generally the strategy.

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<v Speaker 1>You see the government sees our government sees left wing

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<v Speaker 1>activism sort of picking up in a country, and they

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<v Speaker 1>start propagandizing and brainwashing more of that nation's soldiers in

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<v Speaker 1>the School of the Americas. So once Reagan took office,

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<v Speaker 1>he started sending in Special Forces advisers to help out

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<v Speaker 1>in that neighborly way that only special Forces can. Elmazote

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<v Speaker 1>was one of several small villages suspective hosting rebel fighters,

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<v Speaker 1>acting as their u S trainers had taught them. The

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<v Speaker 1>soldiers of Al Salvador's Elite Ulcado Battalion started their operations

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<v Speaker 1>by pounding the outlying portions of several towns flat with

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<v Speaker 1>a multi hour artillery barrage. Then grant, yeah, it's just

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<v Speaker 1>what you do. Then ground troops moved in on December tenth,

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<v Speaker 1>securing Almazote and ordering all residents out into the town square.

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<v Speaker 1>By the way, as a pro tip, since this might

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<v Speaker 1>be useful for everybody, if you find yourself in the

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<v Speaker 1>middle of like a genocide or a government crackdown that

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<v Speaker 1>involves death squads, and somebody tells you to gather in

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<v Speaker 1>the town square, don't gather in the town square. It

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<v Speaker 1>never ends. Well, that's like the top place for massacring

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<v Speaker 1>people is the town square. Avoid the town square if

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<v Speaker 1>things go real bad in your country. So anyway, the

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<v Speaker 1>US trained soldiers of that Lakato battalion separated the men

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<v Speaker 1>in Almazote from the women, which is, you know, another

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<v Speaker 1>bad sign. They also separated out all of the children

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<v Speaker 1>and forced them into a small building next to the

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<v Speaker 1>village church. The soldiers spent the rest of the day

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<v Speaker 1>executing every single person in Almazote. They killed the children last,

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<v Speaker 1>perhaps because they needed to psych themselves up for such

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<v Speaker 1>a gruesome task. Rather than look at what they were

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<v Speaker 1>doing and look into the eyes of these little kids,

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<v Speaker 1>the soldiers just fired into the building where the town's

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<v Speaker 1>children were held. Then they set it on fire before

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<v Speaker 1>they left. Years later, that building was excavated, revealing the

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<v Speaker 1>remains of at least a hundred and forty three victims inside.

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<v Speaker 1>The average age was six. After wiping Christ, Jesus Christ,

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<v Speaker 1>what the how? Wow? Yeah, children, it's amazing. And this

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<v Speaker 1>is specifically the battalion of the El Salvadoran Army that

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<v Speaker 1>was that is trained and armed by the United States.

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<v Speaker 1>Um like these guys were all trained by active due

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<v Speaker 1>to US soldiers in how to do this like they

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<v Speaker 1>were not. This isn't just some foreign country where people

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<v Speaker 1>did a horrible thing because of some dictator. These are

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<v Speaker 1>the guys we trained, using that training to, among other things,

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<v Speaker 1>shoot a hundred and forty three children to death in

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<v Speaker 1>a building outside of a Catholic church. So after wiping

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<v Speaker 1>almostote off the map, the men of the Applicatto Battalion

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<v Speaker 1>and their US advisors headed to the nearby town of

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<v Speaker 1>Laoya to repeat the process. We know what happened thanks

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<v Speaker 1>to the stories of a handful of lucky survivors. One

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<v Speaker 1>of them, Rosario Lopez, was just fast enough to get

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<v Speaker 1>out of town with her husband and three children. Ario

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<v Speaker 1>hit up on a hill while twenty four of her

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<v Speaker 1>family members were massacred, including her parents, two sisters, seventeen

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<v Speaker 1>nieces and nephews. So yeah, her husband Jose later recalled

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<v Speaker 1>to a journalist. I heard the commotion the prayers from

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<v Speaker 1>where I was hiding up in the mountain. It was

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<v Speaker 1>shooting at a bunch of kids, and some of them

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<v Speaker 1>cried and others had stopped. Now, Jose Rosario and their

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<v Speaker 1>children had on that mountain for five days until Jose

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<v Speaker 1>finally felt brave enough to descend and check for survivors.

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<v Speaker 1>The first body he found was one of his wife's sisters.

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<v Speaker 1>She had clearly been raped before being executed. Further in,

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<v Speaker 1>he saw the bodies of the town's children stacked in

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<v Speaker 1>a pile, their faces too damaged by fire and decay

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<v Speaker 1>for him to recognize. He and a few other days

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<v Speaker 1>survivors did what they could to bury their bones. Altogether,

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<v Speaker 1>the brave men of the at Licatto Battalion killed at

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<v Speaker 1>least nine hundred and seventy eight people in just a

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<v Speaker 1>couple of days. Nearly half of their victims were under

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<v Speaker 1>the age of twelve. Years later, one survivor would report

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<v Speaker 1>hearing an officer threatened to murder one soldier who expressed

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<v Speaker 1>an unwillingness to shoot children. Now, as far as we know,

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<v Speaker 1>I don't believe any US troops were present during the

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<v Speaker 1>Elmazote massacre, but the killing was done by soldiers who

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<v Speaker 1>had again been trained by US Special Forces uh and

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<v Speaker 1>it was under the command of officers who'd all graduated

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<v Speaker 1>from the School of the America's Those little boys and

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<v Speaker 1>girls were also gunned down by US made M sixteen

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<v Speaker 1>assault rifles, which had been given to El Salvador as

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<v Speaker 1>part of the one million dollars a day in military

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<v Speaker 1>aid that the Reagan administration sent into the country. When

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<v Speaker 1>Ronald Reagan took office, Latin America was in the grip

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<v Speaker 1>of yet another wave of revolutions. The Sandinistas had overthrown

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<v Speaker 1>the dictator of Nicaragua in nineteen seventy nine, and by

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<v Speaker 1>the time Ronnie was sworn in on a bible made

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<v Speaker 1>of jelly beans, left wing guerrilla movements in Guatemala and

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<v Speaker 1>El Salvador looked like they might be on the verge

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<v Speaker 1>of victory. Two. And I'm gonna quote here from an

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<v Speaker 1>article in the Intercept in retrospect, it's clear that these

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<v Speaker 1>were inevitable revolutions. The title of one history of the period,

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<v Speaker 1>tiny cruel white oligarchs had ruled over indigenous peasants across

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<v Speaker 1>the region for hundreds of years, and sooner or later

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<v Speaker 1>the dam was going to break. But to the Reaganites,

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<v Speaker 1>this was all the work of the international communist conspiracy

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<v Speaker 1>headquartered in Moscow and had to be crushed by any

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<v Speaker 1>means necessary. Now, the article I just quoted from the

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<v Speaker 1>intercept was written by John Schwarz, a journalist I quite

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<v Speaker 1>respect he wrote that article this very year in partial

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<v Speaker 1>response to some new developments in the decades old quest

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<v Speaker 1>to hold some of the perpetrators of elma Zotte accountable

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<v Speaker 1>for their crimes. But John's greater purpose was to highlight

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<v Speaker 1>how similar many of the tactics the Reagan administration used

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<v Speaker 1>to cover up its complicity and foreign massacres are two

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<v Speaker 1>tactics being used right now by the Trump administration. And

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<v Speaker 1>considering the number of armed Trump supporters talking about mass

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<v Speaker 1>murdering their political foes, like within five minutes of my house, uh,

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<v Speaker 1>you can see why it's relevant. Uh So this is

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<v Speaker 1>really important to talk about for more reasons than just

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<v Speaker 1>understanding a historic crime. This has bearing on what's going

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<v Speaker 1>to happen to a lot of people listening to this

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<v Speaker 1>podcast in the future. If things go as bad as

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<v Speaker 1>they could go, so Elmazotte was never supposed to become

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<v Speaker 1>public knowledge the Reagan administration when this happened. The An

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<v Speaker 1>administration was in the process of trying to sell Congress

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<v Speaker 1>on a partnership with the Salvadoran government, and one requirement

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<v Speaker 1>that Congress had put forward was that the President would

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<v Speaker 1>have to certify by January twenty nine, nine two, that

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<v Speaker 1>El Salvador was quote making a concerted and significant effort

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<v Speaker 1>to comply with internationally recognized human rights. Now, if he couldn't,

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<v Speaker 1>all u s A del Salvador a million dollars a

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<v Speaker 1>day and guns and other baby killing tools would be

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<v Speaker 1>cut off. So there were high stakes here. Now. The

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<v Speaker 1>Reagan administration was very unhappy when they started hearing the

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<v Speaker 1>first reports from Almazote, not because of the thousand people

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<v Speaker 1>who had been killed, but because this was bad for

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<v Speaker 1>them politically. It was going to be providing yeah feed

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<v Speaker 1>for the Democrats. So the first move that they took

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<v Speaker 1>was to write off the rumors of the massacre as

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<v Speaker 1>a trick by left wing guerrillas. But then on January

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<v Speaker 1>nine two, two days before congress is deadline, the New

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<v Speaker 1>York Times in the Washington Post both published front page

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<v Speaker 1>stories about the massacre. Writing in the intercept, John de

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<v Speaker 1>tales what happened next. Thomas Enders, a career diplomat who

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<v Speaker 1>at the time was Assistant Secretary of State for inter

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<v Speaker 1>American Affairs, later said that Elmazotte, if true, might have

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<v Speaker 1>destroyed the entire effort in El Salvador. What to do?

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<v Speaker 1>The answer had been articulated by Richard Nixon years earlier,

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<v Speaker 1>as was born out by Nixon's direct experience during Watergate,

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<v Speaker 1>few things are more dangerous to conservative priorities than good journalism. Therefore,

0:12:22.080 --> 0:12:24.480
<v Speaker 1>as a top Nixon aid later recalled, Nixon believed that

0:12:24.520 --> 0:12:27.920
<v Speaker 1>it was necessary to fight the press through the nutcutters,

0:12:27.960 --> 0:12:31.160
<v Speaker 1>as the president called them, forcing our own news make

0:12:31.200 --> 0:12:34.520
<v Speaker 1>a brutal, vicious attack on the opposition. That's what Nixon said,

0:12:34.559 --> 0:12:37.400
<v Speaker 1>Fight the president through the nutcutters, forcing our own news,

0:12:37.400 --> 0:12:40.800
<v Speaker 1>make a brutal attack on the opposition. So the pushback

0:12:40.880 --> 0:12:43.560
<v Speaker 1>began with congressional testimony by Enders. There's no reason to

0:12:43.600 --> 0:12:46.920
<v Speaker 1>confirm that government forces systematically massacred civilians, he told a

0:12:46.920 --> 0:12:50.240
<v Speaker 1>House subcommittee. What about the number of victims? Bonner's article

0:12:50.280 --> 0:12:52.280
<v Speaker 1>had mentioned a list of seven hundred and thirty three

0:12:52.280 --> 0:12:55.160
<v Speaker 1>compiled by villagers as well as Italian of nine twenty

0:12:55.200 --> 0:12:58.240
<v Speaker 1>six from a human rights organization, Elliot Abrams, whod just

0:12:58.280 --> 0:13:00.720
<v Speaker 1>taken off as a six assistant set Terry of State

0:13:00.720 --> 0:13:03.600
<v Speaker 1>for Human Rights and Humanitarian Affairs, and formed the Senate

0:13:03.679 --> 0:13:06.280
<v Speaker 1>that the numbers, first of all, were not credible. Our

0:13:06.320 --> 0:13:08.920
<v Speaker 1>information was that there were only three people in the canton.

0:13:09.280 --> 0:13:12.280
<v Speaker 1>This was clear conscious deceit on part of Abram's. Both

0:13:12.280 --> 0:13:14.560
<v Speaker 1>the Times and Post articles had written that the massacre

0:13:14.600 --> 0:13:17.959
<v Speaker 1>had taken place in several locations. Then came the assault

0:13:17.960 --> 0:13:21.080
<v Speaker 1>from the administration's outside allies. On February tenth, The Wall

0:13:21.120 --> 0:13:24.240
<v Speaker 1>Street Journal ran a lengthy editorial titled the Media's War.

0:13:24.600 --> 0:13:28.120
<v Speaker 1>Americans were badly confused about the situation in El Salvador

0:13:28.200 --> 0:13:30.920
<v Speaker 1>thanks to the US press. Almazote was not a massacre,

0:13:30.960 --> 0:13:36.480
<v Speaker 1>the journal wrote, but a quote unquote massacre. What what

0:13:37.520 --> 0:13:42.600
<v Speaker 1>unquote massacre? Yeah? Yeah. On the one hand, the number

0:13:42.600 --> 0:13:44.920
<v Speaker 1>of dead had been obviously exaggerated, and on the other

0:13:45.000 --> 0:13:47.040
<v Speaker 1>maybe the killing had been carried out by rebels dressed

0:13:47.040 --> 0:13:50.000
<v Speaker 1>in government uniforms. Bonner was credulous, a reporter out on

0:13:50.000 --> 0:13:52.280
<v Speaker 1>a limb and like reporters in Vietnam a sucker for

0:13:52.400 --> 0:13:55.840
<v Speaker 1>communist sources. One of the editorials authors appeared on PBS

0:13:55.880 --> 0:13:59.120
<v Speaker 1>to proclaim that obviously Ray Bonner has a political orientation,

0:13:59.640 --> 0:14:04.199
<v Speaker 1>so there's a lot that's that that's going on here. Um,

0:14:04.240 --> 0:14:06.560
<v Speaker 1>but it's all very familiar. So first of all, what

0:14:06.640 --> 0:14:09.160
<v Speaker 1>you see is Abram's getting up there and throwing out

0:14:09.160 --> 0:14:12.160
<v Speaker 1>a bunch of lies at once. Uh. Number one, like

0:14:12.520 --> 0:14:14.959
<v Speaker 1>throwing out a sound by like Elzote is not a massacre.

0:14:14.960 --> 0:14:17.640
<v Speaker 1>It's a quote unquote massacre. Uh. The number of dead

0:14:17.679 --> 0:14:20.360
<v Speaker 1>have been exaggerated. Oh and maybe they were also killed

0:14:20.400 --> 0:14:22.880
<v Speaker 1>by rebels dressed as soldiers. There's no evidence for any

0:14:22.920 --> 0:14:25.120
<v Speaker 1>of this. He's just throwing out a bunch of claims

0:14:25.120 --> 0:14:27.360
<v Speaker 1>that then have to be dealt with and like responded

0:14:27.400 --> 0:14:30.400
<v Speaker 1>to by the Times and by the Washington Post. And

0:14:30.440 --> 0:14:33.480
<v Speaker 1>it helps to drum up this idea that there's debate

0:14:33.640 --> 0:14:36.520
<v Speaker 1>over whether or not anybody was killed, and that allows

0:14:36.560 --> 0:14:39.040
<v Speaker 1>Americans to kind of shut their ears to it. And

0:14:39.080 --> 0:14:41.240
<v Speaker 1>it works. This is the same thing the Trump administration

0:14:41.280 --> 0:14:45.040
<v Speaker 1>does now. It always works. It works extremely well. Um.

0:14:45.080 --> 0:14:46.920
<v Speaker 1>And of course he starts to attack. This is one

0:14:46.920 --> 0:14:50.200
<v Speaker 1>of the reasons why I'm less concerned these days about

0:14:50.240 --> 0:14:53.120
<v Speaker 1>pretending to not have a bias as a reporter, because

0:14:53.280 --> 0:14:55.800
<v Speaker 1>Bonner here is doing as much as he possibly can.

0:14:55.920 --> 0:14:59.600
<v Speaker 1>He's he's a very good traditional reporter doing very good

0:14:59.600 --> 0:15:03.560
<v Speaker 1>tradition reporting, and he gets called a communist basically, because

0:15:03.600 --> 0:15:06.000
<v Speaker 1>that's what they do. It doesn't matter what you say,

0:15:06.040 --> 0:15:08.640
<v Speaker 1>it doesn't matter how biased you are or aren't, They're

0:15:08.640 --> 0:15:10.600
<v Speaker 1>going to call you a communist if you're reporting on

0:15:10.680 --> 0:15:15.680
<v Speaker 1>things that are bad to them. So yeah, Accuracy in Media,

0:15:15.720 --> 0:15:19.120
<v Speaker 1>which was a conservative media criticism organization, went further, declaring

0:15:19.160 --> 0:15:22.560
<v Speaker 1>Bonner was raging a propaganda war favoring the Marxist guerrillas

0:15:22.600 --> 0:15:27.200
<v Speaker 1>in El Salvador Um. So yeah, it worked. Bonner was

0:15:27.240 --> 0:15:29.400
<v Speaker 1>pulled out of Central America by the Times and sent

0:15:29.440 --> 0:15:34.880
<v Speaker 1>back to New York for more training in journalism. Yeah. Yeah,

0:15:34.960 --> 0:15:37.640
<v Speaker 1>the Times did what they do. It's the It's the

0:15:37.680 --> 0:15:40.440
<v Speaker 1>New York Times, right. They're always going to they're always

0:15:40.440 --> 0:15:42.800
<v Speaker 1>going to publish that first good story, and they're always

0:15:42.840 --> 0:15:44.760
<v Speaker 1>going to back away and run a bunch of op

0:15:44.880 --> 0:15:48.600
<v Speaker 1>eds with wing nuts claiming that that story was bullshit

0:15:48.720 --> 0:15:51.280
<v Speaker 1>because they're scared of being seen as taking a stance

0:15:51.280 --> 0:15:56.080
<v Speaker 1>on anything. That's how it's gonna be. Yeah, that's how

0:15:56.080 --> 0:15:58.160
<v Speaker 1>it That's how it was in the thirties too. Yeah,

0:15:58.200 --> 0:16:01.280
<v Speaker 1>you know, that's just the way it goes at all

0:16:03.440 --> 0:16:08.680
<v Speaker 1>papers being reliant on advertising dollars. It's really I mean,

0:16:08.680 --> 0:16:12.800
<v Speaker 1>we've already seen it destroy like most like solid sources

0:16:12.800 --> 0:16:16.320
<v Speaker 1>of internet journalism, and the papers have been fighting it

0:16:16.400 --> 0:16:20.400
<v Speaker 1>for so long. Like at the local level particularly, we've

0:16:20.400 --> 0:16:22.840
<v Speaker 1>seen a lot of like good local journalism. But this

0:16:22.920 --> 0:16:26.360
<v Speaker 1>idea that companies that are like oh god, to keep

0:16:26.440 --> 0:16:29.440
<v Speaker 1>selling and being willing to print just the most ridiculous

0:16:29.440 --> 0:16:33.360
<v Speaker 1>ship or good ship and then like retracting it and

0:16:33.720 --> 0:16:36.520
<v Speaker 1>disrespecting their reporters who they must have a relationship with,

0:16:36.640 --> 0:16:40.560
<v Speaker 1>they must know like this person's ability and their skills.

0:16:40.600 --> 0:16:43.840
<v Speaker 1>Like it's such a pr move and so not about

0:16:43.960 --> 0:16:47.800
<v Speaker 1>like the core ethics of journalism. It's astounding. It's astounding

0:16:47.840 --> 0:16:50.440
<v Speaker 1>that it's allowed to permeate like this. It's not great,

0:16:51.080 --> 0:16:56.320
<v Speaker 1>not very good. So yeah, the disinformation campaign worked, at

0:16:56.360 --> 0:16:59.560
<v Speaker 1>least in the immediate term. Uh yeah. Bonder gets pulled out,

0:17:00.080 --> 0:17:02.160
<v Speaker 1>sent back to New York for training, and other reporters

0:17:02.240 --> 0:17:04.720
<v Speaker 1>learned from his example. It was dangerous to report on

0:17:04.760 --> 0:17:07.120
<v Speaker 1>any story that might be seen as sympathetic to left

0:17:07.119 --> 0:17:10.720
<v Speaker 1>wing militants in Latin America. Meanwhile, the right wing militants

0:17:10.720 --> 0:17:13.600
<v Speaker 1>who controlled El Salvador continued to receive US aid. Their

0:17:13.600 --> 0:17:16.080
<v Speaker 1>soldiers continued to attend the School of the America's in

0:17:16.160 --> 0:17:17.880
<v Speaker 1>order to learn how to be the best desk ones

0:17:17.920 --> 0:17:20.520
<v Speaker 1>they could be. By the time the violence was all over,

0:17:20.520 --> 0:17:23.919
<v Speaker 1>they'd killed more than seventy five thousands El Salvadorans, the

0:17:23.960 --> 0:17:27.119
<v Speaker 1>per capita equivalent of five million Americans, So this is

0:17:27.160 --> 0:17:30.399
<v Speaker 1>a huge chunk of the country. The government was responsible

0:17:30.400 --> 0:17:33.200
<v Speaker 1>for eighty five percent of these deaths. Now, the good

0:17:33.240 --> 0:17:35.919
<v Speaker 1>news is that at present a number of culprits have

0:17:36.119 --> 0:17:38.640
<v Speaker 1>finally been stripped of their immunity. There was a law

0:17:38.720 --> 0:17:41.200
<v Speaker 1>for a while that basically was trying to make peace

0:17:41.240 --> 0:17:43.440
<v Speaker 1>between the two sides and said that like, nobody gets

0:17:43.440 --> 0:17:46.359
<v Speaker 1>punished for their war crimes. But that got partly at

0:17:46.400 --> 0:17:48.399
<v Speaker 1>least reversed. And so some of these guys are in

0:17:48.400 --> 0:17:51.120
<v Speaker 1>the process and these these these court cases are going

0:17:51.119 --> 0:17:54.080
<v Speaker 1>on right now, right and there's even there's been requests made.

0:17:54.119 --> 0:17:58.240
<v Speaker 1>The Obama administration released some evidence uh and declassified some

0:17:58.320 --> 0:18:00.959
<v Speaker 1>files to allow the court case is to proceed. They

0:18:01.040 --> 0:18:03.760
<v Speaker 1>made request of the Trump administration that obviously haven't been

0:18:04.080 --> 0:18:08.679
<v Speaker 1>um listened to, in part because uh, the U S mility.

0:18:08.800 --> 0:18:11.840
<v Speaker 1>Like while some of the El Salvadoran military leaders who

0:18:11.840 --> 0:18:15.480
<v Speaker 1>helped make Elmazote happen have been punished, the Americans who

0:18:15.480 --> 0:18:18.679
<v Speaker 1>were responsible never did. In fact, Elliot Abrams went on

0:18:18.720 --> 0:18:21.520
<v Speaker 1>to become part of George W. Bush's National Security Council.

0:18:21.600 --> 0:18:26.640
<v Speaker 1>In today he's Trump's Special Representative for Venezuela. Um So,

0:18:26.800 --> 0:18:30.720
<v Speaker 1>speaking of nightmarish, unforgivable crimes against humanity committed at the

0:18:30.720 --> 0:18:34.880
<v Speaker 1>behest of Republicans, you want to talk about Guatemala. WHOA,

0:18:35.680 --> 0:18:40.400
<v Speaker 1>let's get into it. Yeah, I'm a big Guatemala fan.

0:18:40.840 --> 0:18:45.480
<v Speaker 1>It's great country. It's a beautiful country. Yeah. Yeah, it's

0:18:45.520 --> 0:18:48.879
<v Speaker 1>been horrible to it. We've been real bad to it,

0:18:49.240 --> 0:18:51.640
<v Speaker 1>real bad to it. Um it's one of the most

0:18:51.640 --> 0:18:55.439
<v Speaker 1>beautiful places I've ever been in my life. Um I

0:18:55.000 --> 0:18:57.800
<v Speaker 1>I ran across a T shirt over there that was like,

0:18:57.880 --> 0:18:59.280
<v Speaker 1>I think the thing written on it was something like

0:18:59.320 --> 0:19:03.720
<v Speaker 1>Guatemala is like how nature exaggerates or how nature puts

0:19:03.720 --> 0:19:06.359
<v Speaker 1>in an exclamation point. And if you go to places

0:19:06.400 --> 0:19:08.680
<v Speaker 1>like La La Lan, you really feel that because it's

0:19:08.680 --> 0:19:12.040
<v Speaker 1>this like lan is one of the deepest lakes in

0:19:12.240 --> 0:19:16.400
<v Speaker 1>Central America. Um, and it's just surrounded by a ring

0:19:16.440 --> 0:19:18.880
<v Speaker 1>of volcanoes. Like look a look at pictures of this place.

0:19:18.880 --> 0:19:22.720
<v Speaker 1>It's absolutely astonishing. Um. And when I was there at

0:19:22.800 --> 0:19:25.439
<v Speaker 1>least um, Like, one of the things people would tell

0:19:25.520 --> 0:19:27.600
<v Speaker 1>us is that, like the military is not allowed in

0:19:27.680 --> 0:19:30.399
<v Speaker 1>here anymore, Like we don't let them in because of

0:19:30.440 --> 0:19:34.119
<v Speaker 1>some of the things we're about to talk about. Um, wait,

0:19:34.160 --> 0:19:39.400
<v Speaker 1>can you how do you keep the military out? Uh?

0:19:39.440 --> 0:19:41.119
<v Speaker 1>You know, I think it's I think it was just

0:19:41.160 --> 0:19:43.439
<v Speaker 1>sort of a matter of like after a lot of

0:19:43.440 --> 0:19:47.000
<v Speaker 1>the massacres, they kind of pulled out of certain areas

0:19:47.000 --> 0:19:48.879
<v Speaker 1>where they've been killing the Maya, and they were like,

0:19:48.960 --> 0:19:50.720
<v Speaker 1>there's kind of like I don't know, I got we

0:19:50.800 --> 0:19:52.439
<v Speaker 1>got stopped on the road a couple of times by

0:19:52.480 --> 0:19:55.080
<v Speaker 1>just sort of groups of men with m sixteens and

0:19:55.720 --> 0:19:59.640
<v Speaker 1>not wearing uniforms really but operating what we're clearly checkpoint.

0:19:59.680 --> 0:20:01.760
<v Speaker 1>I don't like, it was very unclear to me. I'm

0:20:01.800 --> 0:20:07.560
<v Speaker 1>not like guatemal In politics is extremely complicated. But yeah, yeah,

0:20:07.720 --> 0:20:12.040
<v Speaker 1>so Robert, you want to know what isn't extremely complicated?

0:20:13.720 --> 0:20:22.600
<v Speaker 1>The products and services that support this podcast. Word alright,

0:20:22.720 --> 0:20:28.040
<v Speaker 1>we're back, so back in nineteen fifty four, Like, Guatemala

0:20:28.119 --> 0:20:31.040
<v Speaker 1>is great, hard not to love it. Um. The problem

0:20:31.080 --> 0:20:33.520
<v Speaker 1>is that in nineteen fifty four, the United Fruit Company

0:20:33.600 --> 0:20:37.200
<v Speaker 1>was also in love with Guatemala UM, particularly they're they're

0:20:37.200 --> 0:20:42.040
<v Speaker 1>wonderful bananas. Now. Unfortunately, the democratically elected leader of Guatemala

0:20:42.040 --> 0:20:44.639
<v Speaker 1>in nineteen fifty four was a dude named Jacobo Arbez

0:20:44.680 --> 0:20:47.120
<v Speaker 1>who didn't like that a foreign country owned a large

0:20:47.200 --> 0:20:50.240
<v Speaker 1>chunk of the Guatemalan economy. Because these fruit companies owned

0:20:50.320 --> 0:20:53.359
<v Speaker 1>huge amounts of Guatemalan land that had been sold to

0:20:53.400 --> 0:20:58.520
<v Speaker 1>them basically by corrupt like ali arcs in Guatemala who

0:20:58.560 --> 0:21:02.760
<v Speaker 1>had stolen it from indigenous people um, and then sold

0:21:02.760 --> 0:21:05.159
<v Speaker 1>it to US corporations for a fraction of what it

0:21:05.240 --> 0:21:08.879
<v Speaker 1>was actually worked, which allowed these corporations to basically enslave

0:21:08.920 --> 0:21:12.320
<v Speaker 1>Guatemalan workers. And it was horrible. It sounds like the

0:21:12.320 --> 0:21:16.040
<v Speaker 1>typical chain of command. Yes, indigenous people to oligarch to

0:21:16.280 --> 0:21:20.879
<v Speaker 1>United States. Yeah, and so our Beds comes to power

0:21:20.920 --> 0:21:23.080
<v Speaker 1>and he's like, I'm going to nationalize all this ship, right,

0:21:23.080 --> 0:21:25.320
<v Speaker 1>Like I'm gonna make all this ship. Everybody's like, I'm

0:21:25.320 --> 0:21:27.840
<v Speaker 1>going to take this land that was sold illegally to

0:21:27.880 --> 0:21:30.840
<v Speaker 1>these U S corporations, and I'm going to redistribute it

0:21:30.880 --> 0:21:33.480
<v Speaker 1>to the peasants um and we're going to like try

0:21:33.480 --> 0:21:36.880
<v Speaker 1>to undo the damage that the start of globalization has

0:21:36.920 --> 0:21:41.160
<v Speaker 1>done to Guatemala. Beautiful dream, A beautiful dream. You may

0:21:41.200 --> 0:21:43.520
<v Speaker 1>recognize this is not all that different from what was

0:21:43.520 --> 0:21:45.679
<v Speaker 1>happening over in Chile with Saladora end A at a

0:21:45.680 --> 0:21:50.119
<v Speaker 1>pretty similar time. Um. So yeah, our bez comes to power,

0:21:50.200 --> 0:21:53.240
<v Speaker 1>he promises to do this, and United Fruit, who owns

0:21:53.280 --> 0:21:56.560
<v Speaker 1>this land, goes to the CIA and it's like, guys,

0:21:57.680 --> 0:22:01.400
<v Speaker 1>you gotta do something about this. He's gonna take away

0:22:01.400 --> 0:22:05.119
<v Speaker 1>our banana land. And so the CIA is like, don't worry, bro,

0:22:05.240 --> 0:22:07.720
<v Speaker 1>we got you. And then they pick up their US

0:22:07.760 --> 0:22:10.560
<v Speaker 1>trained Guatemalan soldiers who would all like all these guys

0:22:10.600 --> 0:22:12.600
<v Speaker 1>who've gone to the s o A and who were

0:22:12.640 --> 0:22:15.480
<v Speaker 1>already inculcated, and like, yeah, I wanna I want to

0:22:15.600 --> 0:22:20.080
<v Speaker 1>personally get wealthy, um by being a corrupt oligarch. And

0:22:20.160 --> 0:22:22.440
<v Speaker 1>if all I have to do is murdersome indigenous people

0:22:22.520 --> 0:22:25.320
<v Speaker 1>and Marxists and whatnot, that sounds great to me. I

0:22:25.359 --> 0:22:27.800
<v Speaker 1>hate those people anyway, because that's partly what I've been

0:22:27.840 --> 0:22:29.679
<v Speaker 1>trained to do in the School of the America. So

0:22:29.960 --> 0:22:32.840
<v Speaker 1>they overthrow your Cobo r best Um and this winds

0:22:32.920 --> 0:22:35.959
<v Speaker 1>up sparking a civil war in Guatemala. And that happens

0:22:35.960 --> 0:22:38.040
<v Speaker 1>in a lot of countries too, But in Guatemala, that

0:22:38.160 --> 0:22:41.000
<v Speaker 1>fucking war just does not end. It goes on for

0:22:41.160 --> 0:22:45.080
<v Speaker 1>thirty six goddamn years. Yeah, it is, it is. They

0:22:45.080 --> 0:22:48.680
<v Speaker 1>are just it is horrible in Guatemala. You can't exaggerate

0:22:49.080 --> 0:22:53.160
<v Speaker 1>how much this completely fux society in that country, because

0:22:53.160 --> 0:22:56.280
<v Speaker 1>it's just it's a generation and a half of of

0:22:56.440 --> 0:22:59.760
<v Speaker 1>more or less constant sometimes low level sometimes you know.

0:23:00.520 --> 0:23:04.199
<v Speaker 1>But but like war Um in the military junta that

0:23:04.240 --> 0:23:06.520
<v Speaker 1>came to power didn't just hate Marxists, they hated again

0:23:06.560 --> 0:23:09.280
<v Speaker 1>the local indigenous people who were descendants of the Maya

0:23:09.840 --> 0:23:13.119
<v Speaker 1>um and the like. The these kind of local Maya

0:23:13.280 --> 0:23:16.040
<v Speaker 1>groups were seen as being allies of the Marxist guerrillas

0:23:16.040 --> 0:23:18.920
<v Speaker 1>in the hill Uh, and eventually the Guatemalan state, which

0:23:18.920 --> 0:23:22.119
<v Speaker 1>was overwhelmingly run by military officers trained by the US,

0:23:22.200 --> 0:23:25.000
<v Speaker 1>decided the only way to fight this insurgency was to

0:23:25.080 --> 0:23:29.159
<v Speaker 1>destroy the indigenous villages that gave it shelter. Over thirty

0:23:29.200 --> 0:23:31.879
<v Speaker 1>six long years of war, US trained forces killed as

0:23:31.920 --> 0:23:35.800
<v Speaker 1>many as two hundred thousand people, many of whom were Maya.

0:23:36.240 --> 0:23:38.560
<v Speaker 1>And I'm gonna quote here from the Los Angeles Times

0:23:38.600 --> 0:23:41.320
<v Speaker 1>reporting on sort of how this all shook out. A

0:23:41.400 --> 0:23:44.240
<v Speaker 1>report by a United Nations backed truth commission after the

0:23:44.240 --> 0:23:47.080
<v Speaker 1>thirty six years Civil war formally ended in nineteen nine six,

0:23:47.119 --> 0:23:50.399
<v Speaker 1>found that security forces had inflicted multiple acts of savagery

0:23:50.440 --> 0:23:54.919
<v Speaker 1>and genocide against Maya communities. The campaign included bombing villages

0:23:54.960 --> 0:23:59.560
<v Speaker 1>and attacking fleeing residents, impaling victims, burning people alive, severing limbs,

0:23:59.560 --> 0:24:02.200
<v Speaker 1>throwing children the pits filled with bodies and killing them,

0:24:02.400 --> 0:24:05.760
<v Speaker 1>disemboweling civilians, and slashing open the wounds of pregnant women.

0:24:06.160 --> 0:24:08.520
<v Speaker 1>Which let's think right now to the story that just

0:24:08.560 --> 0:24:11.760
<v Speaker 1>broke today of the United States government giving forced hist

0:24:11.880 --> 0:24:14.280
<v Speaker 1>ectomes to women who are in to migrant women who

0:24:14.280 --> 0:24:17.919
<v Speaker 1>are in our custody at camps on the border, just

0:24:18.040 --> 0:24:20.399
<v Speaker 1>the fancier version of what they were doing. Uh. The

0:24:20.480 --> 0:24:22.680
<v Speaker 1>goal is the same to stop certain groups of people

0:24:22.680 --> 0:24:26.480
<v Speaker 1>from having children. So the massacres, the scorch deirth operations,

0:24:26.520 --> 0:24:30.040
<v Speaker 1>forced disappearances, and executions of Mayan authorities, leaders and spiritual

0:24:30.040 --> 0:24:32.159
<v Speaker 1>guides were not only an attempt to destroy the social

0:24:32.160 --> 0:24:34.439
<v Speaker 1>base of the guerrillas, but above all, to destroy the

0:24:34.480 --> 0:24:38.359
<v Speaker 1>cultural values that ensured cohesion and collective action in Mayan communities.

0:24:38.560 --> 0:24:42.560
<v Speaker 1>The Commission for Historical Clarification said the Guatemalan government was

0:24:42.760 --> 0:24:45.800
<v Speaker 1>responsible for more than ninety percent of deaths, disappearances, and

0:24:45.840 --> 0:24:48.760
<v Speaker 1>other human rights violations during the war. The Commission said,

0:24:49.000 --> 0:24:52.440
<v Speaker 1>the state deliberately exaggerated a limited insurgent threat to justify

0:24:52.520 --> 0:24:56.439
<v Speaker 1>large scale repression. The Commission found and again, what that

0:24:56.520 --> 0:24:59.720
<v Speaker 1>what that quote from the Commission for Historical Clarification is saying,

0:25:00.240 --> 0:25:02.639
<v Speaker 1>is that the Guatemalan government with the US, is backing

0:25:02.640 --> 0:25:06.200
<v Speaker 1>committed genocide. That's what genocide is, an attempt to destroy

0:25:06.240 --> 0:25:09.720
<v Speaker 1>a culture. So in the nineteen seventies, which is kind

0:25:09.720 --> 0:25:11.879
<v Speaker 1>of in the middle of this whole war, President Jimmy

0:25:11.880 --> 0:25:13.960
<v Speaker 1>Carter attempted to put a halt to the violence, and

0:25:14.000 --> 0:25:16.440
<v Speaker 1>he did this by banning all military aid to Guatemala

0:25:16.480 --> 0:25:18.399
<v Speaker 1>in order to force the government to take action on

0:25:18.440 --> 0:25:21.439
<v Speaker 1>its horrible human rights record. Now, this was in general

0:25:21.440 --> 0:25:24.280
<v Speaker 1>another period, Like I said, we're left wing insurgencies were

0:25:24.280 --> 0:25:27.439
<v Speaker 1>starting to gain ground in Latin America, and Carter's decision

0:25:27.520 --> 0:25:31.240
<v Speaker 1>infuriated the American right wing. In nineteen eighty two, a

0:25:31.320 --> 0:25:34.679
<v Speaker 1>three man military and took headed by evangelical preacher and

0:25:34.720 --> 0:25:38.320
<v Speaker 1>School of America's graduate, General Efrain Rios Mont, took power

0:25:38.359 --> 0:25:41.359
<v Speaker 1>in Guatemala. Now, Rio's Mont had been one of the

0:25:41.359 --> 0:25:44.879
<v Speaker 1>School of America's first students, graduating back in nineteen fifty

0:25:44.880 --> 0:25:46.879
<v Speaker 1>one when the school was just three years old, and

0:25:46.920 --> 0:25:49.800
<v Speaker 1>when he finally took power, the Reagan administration was happy

0:25:49.800 --> 0:25:51.800
<v Speaker 1>to know they had a steadfast ally they could trust

0:25:51.800 --> 0:25:53.800
<v Speaker 1>to think the right way about things. And Rio's Mont

0:25:54.000 --> 0:25:56.359
<v Speaker 1>is a very interesting guy because again he's in the

0:25:56.400 --> 0:25:59.080
<v Speaker 1>military in nineteen seventies six. He comes under the influence

0:25:59.080 --> 0:26:01.800
<v Speaker 1>of a bunch of America and evangelical preachers and he

0:26:01.880 --> 0:26:04.760
<v Speaker 1>converts and becomes and like takes a break from being

0:26:04.760 --> 0:26:07.280
<v Speaker 1>in the military to be like a radio preacher and stuff.

0:26:07.320 --> 0:26:10.080
<v Speaker 1>Like he's like Jerry Folwell, but he's also a general

0:26:10.600 --> 0:26:15.360
<v Speaker 1>um and he is a hard core like religious conservative,

0:26:15.600 --> 0:26:18.600
<v Speaker 1>very much in mind with the American right wing. So

0:26:18.720 --> 0:26:21.280
<v Speaker 1>Rio's Mont under his like, you know, again, the war

0:26:21.359 --> 0:26:23.080
<v Speaker 1>had been going on for a while, but under Rio

0:26:23.119 --> 0:26:26.800
<v Speaker 1>s Mont it, it escalates to a new stage of horror.

0:26:27.080 --> 0:26:32.080
<v Speaker 1>And in objective terms, um yeah. Before we get onto

0:26:32.080 --> 0:26:33.960
<v Speaker 1>objective terms, I want to read a couple of different

0:26:34.040 --> 0:26:37.160
<v Speaker 1>quotes from survivors of the horror that Rios Mont put out.

0:26:37.160 --> 0:26:39.960
<v Speaker 1>And this is from an article in h in a

0:26:40.080 --> 0:26:45.959
<v Speaker 1>c l a Um called Rios Mont the evangelist so uh.

0:26:45.960 --> 0:26:51.040
<v Speaker 1>An unnamed survivor from Aguacotton, Huetenango, the military came to

0:26:51.080 --> 0:26:53.320
<v Speaker 1>burn whole families out, to burn their houses, and not

0:26:53.440 --> 0:26:55.760
<v Speaker 1>just their houses, but the people themselves. They burned men,

0:26:56.040 --> 0:26:59.040
<v Speaker 1>women and children who died in flames, incinerated. It caused

0:26:59.119 --> 0:27:01.680
<v Speaker 1>us terror, It caused this a lot of fear. Another

0:27:01.720 --> 0:27:04.920
<v Speaker 1>unnamed survivor from Robin al Baja Vera pause. The military

0:27:04.960 --> 0:27:07.520
<v Speaker 1>officials raped the women who were twelve and thirteen years old.

0:27:07.600 --> 0:27:09.720
<v Speaker 1>The girls couldn't do anything because there were so many

0:27:09.720 --> 0:27:12.320
<v Speaker 1>soldiers lining up to take their turn. First they raped

0:27:12.359 --> 0:27:16.080
<v Speaker 1>them and then they killed them. Another unnamed survivor from

0:27:16.119 --> 0:27:18.399
<v Speaker 1>the same town. The children were kicked to death. The

0:27:18.480 --> 0:27:22.520
<v Speaker 1>children shouted and shouted and then they were silent. So

0:27:22.560 --> 0:27:31.440
<v Speaker 1>that's Rio's Mont, whoa uh trying sorry, trying to um

0:27:31.520 --> 0:27:35.159
<v Speaker 1>kicking a person to death is such a laborious task,

0:27:35.920 --> 0:27:41.600
<v Speaker 1>like it can't be done quickly, and as we you know,

0:27:41.680 --> 0:27:45.320
<v Speaker 1>you spoke earlier about like soldiers not being allowed really

0:27:45.359 --> 0:27:49.800
<v Speaker 1>to back out otherwise potentially suffering the same fate. That's

0:27:49.920 --> 0:27:52.720
<v Speaker 1>so much psychological damage done, not just to the victims,

0:27:52.720 --> 0:28:01.920
<v Speaker 1>but also to the people actively participating in these murder Yeah, yeah, yeah,

0:28:02.000 --> 0:28:04.000
<v Speaker 1>what a human toll. I mean, it's one of those

0:28:04.000 --> 0:28:06.520
<v Speaker 1>things you actually you read about things like the Nazi

0:28:06.600 --> 0:28:10.000
<v Speaker 1>genocides and not just not like the constant like the

0:28:10.040 --> 0:28:12.000
<v Speaker 1>one of the things people don't understand about the Holocaust

0:28:12.080 --> 0:28:14.440
<v Speaker 1>is that the concentration camps were not plan a. The

0:28:14.520 --> 0:28:17.320
<v Speaker 1>concentration camps were in part a result of the fact

0:28:17.640 --> 0:28:22.080
<v Speaker 1>that the German high command learned during the course of

0:28:22.520 --> 0:28:27.800
<v Speaker 1>executing genocides that their soldiers couldn't survive massacurring civilians. There

0:28:27.840 --> 0:28:30.440
<v Speaker 1>was a particular massacre called body Yard where they shot

0:28:30.520 --> 0:28:33.120
<v Speaker 1>like thirty thousand people to death in a single day,

0:28:33.680 --> 0:28:37.160
<v Speaker 1>and it just destroyed a lot of these soldiers. Which

0:28:37.200 --> 0:28:39.360
<v Speaker 1>is not to like not saying like these Nazis need sympathy,

0:28:39.400 --> 0:28:42.600
<v Speaker 1>but like human beings can't do that, most of them,

0:28:42.880 --> 0:28:45.840
<v Speaker 1>and so people men were shooting themselves and drinking themselves

0:28:45.840 --> 0:28:47.280
<v Speaker 1>to death. And one of the reasons why the camps

0:28:47.280 --> 0:28:49.920
<v Speaker 1>got built is because there was this understanding by the

0:28:50.040 --> 0:28:53.600
<v Speaker 1>high command that like, oh shit, we can't like we're

0:28:53.640 --> 0:28:57.840
<v Speaker 1>we're going to be suffering like casualties we can't afford

0:28:57.840 --> 0:28:59.760
<v Speaker 1>in order to carry out these genocides. We need to

0:28:59.800 --> 0:29:03.000
<v Speaker 1>find a way to do them while exposing the minimum

0:29:03.080 --> 0:29:07.960
<v Speaker 1>number of soldiers to the savagery that's necessary in them. UM. Anyway,

0:29:08.040 --> 0:29:13.080
<v Speaker 1>speaking line distinction is just that's why you do it.

0:29:14.920 --> 0:29:17.080
<v Speaker 1>And it's also why you really need to have a

0:29:17.120 --> 0:29:19.640
<v Speaker 1>religious justification for what you're doing, because it makes it

0:29:19.680 --> 0:29:21.880
<v Speaker 1>easier to convince people that they're doing the right thing

0:29:21.920 --> 0:29:25.400
<v Speaker 1>by killing these godless communists. Speaking of that, Ronald Reagan

0:29:25.480 --> 0:29:28.400
<v Speaker 1>won the presidency in nineteen eighty by flipping the evangelical

0:29:28.480 --> 0:29:30.920
<v Speaker 1>vote away from the Democrats who had helped elect Carter

0:29:30.960 --> 0:29:33.880
<v Speaker 1>a little bit earlier. UM and two of his big backers.

0:29:34.040 --> 0:29:36.320
<v Speaker 1>Of Reagan's big backers where of course, Jerry Fallwell and

0:29:36.360 --> 0:29:38.880
<v Speaker 1>Pat Robertson, we talked about this in our Fallwell episode.

0:29:39.360 --> 0:29:42.560
<v Speaker 1>Carl Rio's mont was friends with Jerry Fallwell and Pat Robertson.

0:29:42.560 --> 0:29:45.760
<v Speaker 1>They were great buddies. He considered them spiritual advisors, and

0:29:45.800 --> 0:29:49.240
<v Speaker 1>Reagan developed a friendship with Rio's Mont. In nineteen eighty two,

0:29:49.280 --> 0:29:51.480
<v Speaker 1>while all of this kicking children to death thing stuff

0:29:51.520 --> 0:29:54.840
<v Speaker 1>was going on, Reagan traveled to Guatemala and basically said

0:29:54.880 --> 0:29:58.080
<v Speaker 1>that all of the stories of genocide there were lies

0:29:58.160 --> 0:30:01.440
<v Speaker 1>and that Rio's Mont was totally dedicated the democracy in Guatemala.

0:30:01.680 --> 0:30:04.720
<v Speaker 1>He said, frankly, I'm inclined to believe that Rio's Mont

0:30:04.720 --> 0:30:13.160
<v Speaker 1>has been getting a bum wrap. Yeah, easy to do.

0:30:13.240 --> 0:30:18.440
<v Speaker 1>I guess when your agenda is being achieved. Yeah, overlook

0:30:18.560 --> 0:30:21.360
<v Speaker 1>kicking babies to death. Yeah, well, it's just some babies.

0:30:22.120 --> 0:30:26.040
<v Speaker 1>Reagan also said that Rio's Mont had great personal integrity. Um. Yeah,

0:30:26.040 --> 0:30:28.840
<v Speaker 1>and he blamed the media. Uh. In nineteen eighty three,

0:30:28.880 --> 0:30:31.680
<v Speaker 1>he lifted the arms embargo on Guatemala, flooding the country

0:30:31.760 --> 0:30:35.959
<v Speaker 1>with helicopter parts that the government needed to continue its genocide.

0:30:36.080 --> 0:30:39.120
<v Speaker 1>During his first year in power, Rios Monts soldiers massacred

0:30:39.120 --> 0:30:42.520
<v Speaker 1>more than ten thousand civilians. Four villages were wiped off

0:30:42.560 --> 0:30:46.160
<v Speaker 1>the face of the earth. Uh. Yeah. Years later, a

0:30:46.240 --> 0:30:48.840
<v Speaker 1>Reconciliation Commission report would find that U s A during

0:30:48.840 --> 0:30:51.280
<v Speaker 1>this period had a quote significant bearing on human rights

0:30:51.360 --> 0:30:55.560
<v Speaker 1>violations during the armed confrontation. Now, typing that out excise

0:30:55.600 --> 0:30:57.560
<v Speaker 1>as a major part of the story. Because the crimes

0:30:57.560 --> 0:31:00.240
<v Speaker 1>committed by the Guatemalan government weren't just enabled by US

0:31:00.280 --> 0:31:02.720
<v Speaker 1>weaponry and carried out by soldiers trained by the Army.

0:31:03.000 --> 0:31:05.720
<v Speaker 1>Acts of torture and even genocide were regularly carried out

0:31:05.760 --> 0:31:08.600
<v Speaker 1>with the help of active duty American soldiers. And this

0:31:08.640 --> 0:31:11.560
<v Speaker 1>brings me to the story of Sister Diana Ortiz. She

0:31:11.680 --> 0:31:14.840
<v Speaker 1>was a us Ursulin nun in n She traveled to

0:31:14.840 --> 0:31:17.840
<v Speaker 1>Guatemala to teach little kids how to read. Unfortunately, the

0:31:17.840 --> 0:31:21.040
<v Speaker 1>Guatemalan government was somewhat distrustful of the Catholic Church for

0:31:21.080 --> 0:31:23.520
<v Speaker 1>reasons will discuss a little later. The church is part

0:31:23.520 --> 0:31:25.160
<v Speaker 1>of its mission to help the poor, often wound up

0:31:25.200 --> 0:31:27.840
<v Speaker 1>sending its people into the same impoverished communities that were

0:31:27.880 --> 0:31:31.040
<v Speaker 1>such hotbeds from Marxist guerrillas. So the government caught sister

0:31:31.200 --> 0:31:33.960
<v Speaker 1>Ortiz as she was traveling to an isolated rural community

0:31:34.000 --> 0:31:37.480
<v Speaker 1>to deliver necessary aid. She was kidnapped, repeatedly raped, and

0:31:37.520 --> 0:31:40.840
<v Speaker 1>burned with cigarettes while she was tortured for information. Now,

0:31:41.040 --> 0:31:44.480
<v Speaker 1>thousands of other Guatemalan women found themselves in similar situations,

0:31:44.520 --> 0:31:46.120
<v Speaker 1>and we didn't hear from most of them because most

0:31:46.160 --> 0:31:49.120
<v Speaker 1>of them died or were too terrified of the consequences

0:31:49.120 --> 0:31:51.959
<v Speaker 1>of talking to ever come out. But sister Ortiz managed

0:31:52.000 --> 0:31:54.480
<v Speaker 1>to survive an escape, and she was eventually able to

0:31:54.520 --> 0:31:57.440
<v Speaker 1>report on the details of her ordeal, particularly the fact

0:31:57.480 --> 0:32:00.000
<v Speaker 1>that her torture sessions had been directed by an amor

0:32:00.000 --> 0:32:02.760
<v Speaker 1>arikan man. He gave the orders while a knife was

0:32:02.800 --> 0:32:05.400
<v Speaker 1>forced into her hand and she was made to stab

0:32:05.440 --> 0:32:10.560
<v Speaker 1>another woman's body. Um. Yeah. Years later, she would write.

0:32:11.120 --> 0:32:13.720
<v Speaker 1>So often it is assumed that torture is conducted for

0:32:13.760 --> 0:32:16.840
<v Speaker 1>the purpose of gaining information. It is much more often

0:32:16.880 --> 0:32:21.120
<v Speaker 1>intended to threaten populations into silence and submission. What I

0:32:21.240 --> 0:32:24.160
<v Speaker 1>was to endure was a message, a warning to others

0:32:24.480 --> 0:32:27.680
<v Speaker 1>not to oppose, to remain silent, and to yield to

0:32:27.760 --> 0:32:31.400
<v Speaker 1>power without question. And Guatemala, the Catholic Church sought to

0:32:31.480 --> 0:32:34.200
<v Speaker 1>walk in company with the suffering poor. I was to

0:32:34.240 --> 0:32:36.680
<v Speaker 1>be a message board upon which those in power would

0:32:36.720 --> 0:32:39.280
<v Speaker 1>write a warning to the Church to cease its opposition

0:32:39.400 --> 0:32:41.720
<v Speaker 1>or be prepared to face the full force of the state.

0:32:43.520 --> 0:32:46.040
<v Speaker 1>Something for everybody to keep in mind as the coming

0:32:46.080 --> 0:32:51.280
<v Speaker 1>months come. That's what torture is. That's what police violence is.

0:32:51.320 --> 0:32:53.440
<v Speaker 1>It's what happens in the streets of Portland when a

0:32:53.440 --> 0:32:56.360
<v Speaker 1>police officer punches a seventeen year old in the face

0:32:56.720 --> 0:32:59.520
<v Speaker 1>before macing them at point blank range. It's the same,

0:32:59.680 --> 0:33:04.120
<v Speaker 1>I Dia. You forced them into silence by causing them

0:33:04.160 --> 0:33:11.120
<v Speaker 1>pain and terror. Cool stuff, good, good things. Deep. Yeah.

0:33:11.240 --> 0:33:13.480
<v Speaker 1>So while we're talking about the Catholic Church and the

0:33:13.520 --> 0:33:16.800
<v Speaker 1>School of America's graduates, we should return to El Salvador

0:33:16.880 --> 0:33:19.760
<v Speaker 1>and the story of a brave Catholic priest named Oscar Romero.

0:33:20.240 --> 0:33:22.240
<v Speaker 1>Oscar was a leftist part of a wing of the

0:33:22.360 --> 0:33:25.880
<v Speaker 1>established Catholic Church that was particularly prominent in Latin America.

0:33:26.320 --> 0:33:28.280
<v Speaker 1>The pope at the time, John Paul the Second, and

0:33:28.280 --> 0:33:30.880
<v Speaker 1>most of the leadership in Rome were much more conservative,

0:33:30.920 --> 0:33:34.440
<v Speaker 1>and Romero preached something that's called liberation theology, which is

0:33:34.480 --> 0:33:37.280
<v Speaker 1>a controversial shouldn't be controversial, but it is with especially

0:33:37.320 --> 0:33:40.160
<v Speaker 1>within the Catholic Church. It was a controversial interpretation of

0:33:40.160 --> 0:33:43.000
<v Speaker 1>the Gospel that stressed justice for the poor and freedom

0:33:43.040 --> 0:33:46.400
<v Speaker 1>for the oppressed. So the leadership actually, like in Rome,

0:33:46.480 --> 0:33:48.479
<v Speaker 1>a lot of the leadership of the Catholic Church considered

0:33:48.560 --> 0:33:51.760
<v Speaker 1>Romero to basically be a terrorist. But this is you know,

0:33:52.520 --> 0:33:54.040
<v Speaker 1>it's one of those things when we talk about the

0:33:54.080 --> 0:33:56.320
<v Speaker 1>Catholic Church in Guatemala, and there's some other places in

0:33:56.360 --> 0:33:58.800
<v Speaker 1>Latin America where they fulfill a similar role. This is

0:33:58.840 --> 0:34:01.320
<v Speaker 1>kind of why our current pope is the dude that

0:34:01.360 --> 0:34:03.720
<v Speaker 1>he is. He comes from this sort of tradition. There's

0:34:03.760 --> 0:34:07.120
<v Speaker 1>a lot of very leftist Catholic priests and nuns and

0:34:07.160 --> 0:34:10.520
<v Speaker 1>stuff within Latin America um and it's it's it's very

0:34:10.560 --> 0:34:14.799
<v Speaker 1>tight into all of this and it's yeah, and he's

0:34:14.840 --> 0:34:17.000
<v Speaker 1>also a Jesuit and that is not too like. It's

0:34:17.000 --> 0:34:19.759
<v Speaker 1>one of those things we should like. The Catholic Church

0:34:20.200 --> 0:34:23.720
<v Speaker 1>horrible organization, and I think is broadly the or leadership

0:34:23.800 --> 0:34:25.760
<v Speaker 1>is broadly on the wrong side of this at the time.

0:34:25.960 --> 0:34:27.920
<v Speaker 1>But you also have to acknowledge that, like a lot

0:34:27.920 --> 0:34:31.480
<v Speaker 1>of the great heroes in this period were Catholic clergy

0:34:31.760 --> 0:34:34.840
<v Speaker 1>um who were put their bodies on the line because

0:34:34.840 --> 0:34:37.520
<v Speaker 1>they knew that if they were killed, people would pay attention.

0:34:38.280 --> 0:34:41.520
<v Speaker 1>It's wait, so they thought that he was a terrorist

0:34:42.120 --> 0:34:47.280
<v Speaker 1>because he wanted justice for the poor. Yeah, he wanted

0:34:47.280 --> 0:34:49.440
<v Speaker 1>actual justice for the poor and not just alms for

0:34:49.480 --> 0:34:53.160
<v Speaker 1>the poor, like liberation. Theologians were more on the side

0:34:53.160 --> 0:34:55.160
<v Speaker 1>of like, well, the poor need to take back their

0:34:55.160 --> 0:35:00.920
<v Speaker 1>fucking land that's been stolen from them. Um like breaking. Okay, listen,

0:35:00.960 --> 0:35:02.560
<v Speaker 1>the only way that's gonna happen if they started breaking

0:35:02.600 --> 0:35:04.960
<v Speaker 1>some commandments, y'all. And I know for a fact you

0:35:05.000 --> 0:35:07.920
<v Speaker 1>don't like that. You get really testy when people get

0:35:07.960 --> 0:35:11.279
<v Speaker 1>out here and start killing. So, I mean, you know,

0:35:11.360 --> 0:35:14.800
<v Speaker 1>the one time Jesus was physically aggressive in the entire

0:35:14.840 --> 0:35:18.480
<v Speaker 1>Bible is when he needed to funk up some rich bankers.

0:35:19.400 --> 0:35:23.279
<v Speaker 1>So I think I think people like Oscar Omero might

0:35:23.360 --> 0:35:26.200
<v Speaker 1>say that Jesus is lesson for us is to funk

0:35:26.280 --> 0:35:30.880
<v Speaker 1>up some rich bankers. Jesus, where is this Jesus and

0:35:31.000 --> 0:35:35.919
<v Speaker 1>my Catholic Sunday schools? Not that we we I don't

0:35:35.920 --> 0:35:38.600
<v Speaker 1>want to. You have to when you talk about like

0:35:38.760 --> 0:35:40.560
<v Speaker 1>the church and this, you have to number one, give

0:35:40.600 --> 0:35:44.000
<v Speaker 1>proper credit to heroes like Oscar Omero without pretending that

0:35:44.040 --> 0:35:47.000
<v Speaker 1>like the broad swath of the Catholic Church supported what

0:35:47.040 --> 0:35:49.320
<v Speaker 1>he was doing. But what he was doing was very heroic.

0:35:49.360 --> 0:35:51.840
<v Speaker 1>So he goes into these places and he's he's preaching

0:35:51.880 --> 0:35:56.680
<v Speaker 1>actively against these death squads that are uh killing the

0:35:56.680 --> 0:35:58.640
<v Speaker 1>ship out of people. So he's he starts to he's

0:35:58.640 --> 0:36:02.440
<v Speaker 1>speaking up like at the time in nineteen seventy nine, Um,

0:36:02.480 --> 0:36:06.080
<v Speaker 1>the government of El Salvador is like kind of broadly

0:36:06.160 --> 0:36:10.040
<v Speaker 1>left wing. But there's this because of how the most

0:36:10.080 --> 0:36:13.000
<v Speaker 1>recent election with like nineteen seventy nine, this government comes

0:36:13.000 --> 0:36:16.120
<v Speaker 1>to power and the right wing gets furious, um, and

0:36:16.200 --> 0:36:18.520
<v Speaker 1>it sort of coalesces behind This graduate of the School

0:36:18.560 --> 0:36:21.760
<v Speaker 1>of the America is named Roberto Dubuson, and Dobbuson starts

0:36:21.840 --> 0:36:24.480
<v Speaker 1>organizing death squads with the funding of a bunch of

0:36:24.560 --> 0:36:28.480
<v Speaker 1>rich like landowners and and like corporate magnates, um, and

0:36:28.520 --> 0:36:31.759
<v Speaker 1>they start murdering left wing activists and basically anybody who

0:36:31.840 --> 0:36:33.480
<v Speaker 1>speaks up on the left is a way to kind

0:36:33.480 --> 0:36:36.040
<v Speaker 1>of pave the road for the return to power of

0:36:36.080 --> 0:36:38.319
<v Speaker 1>the right in Al Salvador. So, in the wake of

0:36:38.320 --> 0:36:41.759
<v Speaker 1>a bunch of executions, Oscar Romero, this Catholic priest takes

0:36:41.800 --> 0:36:43.960
<v Speaker 1>to the radio and delivers a speech where he begs

0:36:43.960 --> 0:36:47.840
<v Speaker 1>Al Salvadoran soldiers to refuse orders to kill. He tells them,

0:36:47.880 --> 0:36:49.560
<v Speaker 1>in the name of God, in the name of this

0:36:49.640 --> 0:36:52.919
<v Speaker 1>suffering people whose cries rise to heaven. More loudly each day.

0:36:52.960 --> 0:36:55.200
<v Speaker 1>I implore you, I beg you, I order you, in

0:36:55.239 --> 0:36:59.239
<v Speaker 1>the name of God, stop the repression. So the very

0:36:59.280 --> 0:37:01.799
<v Speaker 1>next day, while he gave another speech, gunman under the

0:37:01.800 --> 0:37:04.839
<v Speaker 1>command of Roberto Darbison entered his church and shot him dead.

0:37:04.920 --> 0:37:07.600
<v Speaker 1>And the whole assassination was caught on tape. And I'm

0:37:07.600 --> 0:37:10.520
<v Speaker 1>gonna play an exerpt from that now because I really

0:37:10.560 --> 0:37:13.279
<v Speaker 1>do think that Americans ought to hear it because we

0:37:13.360 --> 0:37:15.839
<v Speaker 1>paid for it, right, all the guns, the guns these

0:37:15.880 --> 0:37:18.759
<v Speaker 1>guys had, We gave them, the training that that Davison had,

0:37:19.280 --> 0:37:22.960
<v Speaker 1>we provided, so people should hear what it sounded like

0:37:23.000 --> 0:37:49.880
<v Speaker 1>when it was used. The the sound that the people

0:37:49.960 --> 0:37:52.520
<v Speaker 1>make in the wake of that, the screaming from inside

0:37:52.560 --> 0:37:58.840
<v Speaker 1>the church is um, like that's that's the sound of imperialism,

0:37:58.840 --> 0:38:01.480
<v Speaker 1>and it's distilled and who its purest form, like that's

0:38:01.520 --> 0:38:06.000
<v Speaker 1>the sound of the American empire. Uh, and and what

0:38:06.080 --> 0:38:08.799
<v Speaker 1>it does to the human soul, Like that's screaming, the

0:38:08.880 --> 0:38:11.640
<v Speaker 1>distortion and like the fear and the and the and

0:38:11.760 --> 0:38:15.480
<v Speaker 1>the pain. Um. It's important to listen to that. I

0:38:15.520 --> 0:38:21.359
<v Speaker 1>think i've as I can listen. I don't know if

0:38:21.440 --> 0:38:24.960
<v Speaker 1>you've ever listened to the slate tape narratives, you know

0:38:24.960 --> 0:38:29.560
<v Speaker 1>what those are. So in the nineteen thirties, late twenties,

0:38:29.640 --> 0:38:33.080
<v Speaker 1>as we're able to start recording like audio, a group

0:38:33.120 --> 0:38:35.719
<v Speaker 1>of folks decided that they need to record all of

0:38:35.760 --> 0:38:40.480
<v Speaker 1>the last like living slaves in America, Yes, to hear

0:38:40.560 --> 0:38:46.000
<v Speaker 1>the story. Yeah yeah, And like ever since, like I

0:38:46.080 --> 0:38:49.000
<v Speaker 1>listened to most of them. There aren't that many because

0:38:49.360 --> 0:38:51.600
<v Speaker 1>the quality of audio equipment and recording at the time

0:38:51.680 --> 0:38:53.400
<v Speaker 1>wasn't great, So we lost a couple of the tapes,

0:38:53.440 --> 0:38:57.080
<v Speaker 1>and they preserved and digitize what they can. But like

0:38:57.160 --> 0:38:59.239
<v Speaker 1>ever since, like really taking and listen to those and

0:38:59.360 --> 0:39:02.200
<v Speaker 1>understanding not just the connection to the past but to

0:39:02.239 --> 0:39:04.760
<v Speaker 1>the present, and like in the way words are formed

0:39:04.800 --> 0:39:07.080
<v Speaker 1>and the way certain sounds had our ears, Like I

0:39:07.600 --> 0:39:11.720
<v Speaker 1>believe firmly in the preservation of atrocity in the hopes

0:39:11.840 --> 0:39:14.239
<v Speaker 1>that people actually listen to it and take that in

0:39:14.280 --> 0:39:18.920
<v Speaker 1>and you can't hear anguished screams like that, understand the

0:39:18.920 --> 0:39:21.920
<v Speaker 1>similarities between what happened there and what's currently happening in

0:39:21.960 --> 0:39:26.000
<v Speaker 1>our own backyards and not immediately feel called to action.

0:39:27.000 --> 0:39:34.840
<v Speaker 1>Yeah yeah, yep, yeah. So uh Dobison, who again is

0:39:34.880 --> 0:39:37.239
<v Speaker 1>the guy who's organizing these death squads, the ones that

0:39:37.320 --> 0:39:40.960
<v Speaker 1>kill um Romero. Uh and several supporters were caught on

0:39:40.960 --> 0:39:43.200
<v Speaker 1>a farm shortly thereafter with the cash of guns and

0:39:43.200 --> 0:39:46.160
<v Speaker 1>other equipment that tied them to the killing, but authorities

0:39:46.200 --> 0:39:49.320
<v Speaker 1>received so many death threats from Dobbison's far right supporters

0:39:49.400 --> 0:39:52.600
<v Speaker 1>that he was released very quickly. His political allies took

0:39:52.640 --> 0:39:56.480
<v Speaker 1>power soon after. Dobison became a celebrated figure among the

0:39:56.480 --> 0:39:59.400
<v Speaker 1>global right wing and even in the United States. In

0:39:59.520 --> 0:40:04.320
<v Speaker 1>nineteen eighty four, several US Republican political advocacy organizations invited

0:40:04.400 --> 0:40:07.279
<v Speaker 1>Dobison to Washington, d c. To attend a dinner held

0:40:07.280 --> 0:40:10.720
<v Speaker 1>in his honor. He was praised for his continuing efforts

0:40:10.719 --> 0:40:13.160
<v Speaker 1>for freedom in the face of communist aggression, which is

0:40:13.200 --> 0:40:17.200
<v Speaker 1>an inspiration to freedom loving people everywhere. No one has

0:40:17.200 --> 0:40:19.319
<v Speaker 1>ever been brought to justice for Romero's murder. This is

0:40:19.360 --> 0:40:21.600
<v Speaker 1>largely due to the fact that Dobison died early. I mean,

0:40:21.640 --> 0:40:24.280
<v Speaker 1>that's one of the reasons. Um he didn't. He didn't

0:40:24.280 --> 0:40:26.080
<v Speaker 1>live very long. He got like cancer or some ship.

0:40:26.280 --> 0:40:29.839
<v Speaker 1>The Catholic Church did, however, canonize Oscar Omero in two

0:40:29.880 --> 0:40:33.440
<v Speaker 1>thousand eighteen, turning him into a proper saint, So you know,

0:40:34.880 --> 0:40:37.640
<v Speaker 1>that's good. He'd been. He had been um treated as

0:40:37.640 --> 0:40:40.080
<v Speaker 1>a saint and considered a saint by people in El

0:40:40.120 --> 0:40:42.719
<v Speaker 1>Salvador for decades by this point. By the way, like

0:40:42.800 --> 0:40:45.600
<v Speaker 1>he was, he was immediately canonized by the people who

0:40:45.640 --> 0:40:48.600
<v Speaker 1>lived there um, But it took the church some time

0:40:48.640 --> 0:40:51.600
<v Speaker 1>to catch up. So Sister Ortiz, who did survive her

0:40:51.719 --> 0:40:55.720
<v Speaker 1>ordeal um, is not a saint yet, but more progress

0:40:55.760 --> 0:40:58.279
<v Speaker 1>has been made in bringing her assailants to justice. The

0:40:58.320 --> 0:41:01.520
<v Speaker 1>man who orchestrated Guatemala torture program in the late nineteen

0:41:01.560 --> 0:41:05.480
<v Speaker 1>eighties was Defense Minister General Hector Granmaho. He was trained,

0:41:05.520 --> 0:41:07.560
<v Speaker 1>of course, at the School of the Americas. I feel

0:41:07.600 --> 0:41:09.440
<v Speaker 1>like I'm becoming a bit of a broken record, but

0:41:09.480 --> 0:41:12.520
<v Speaker 1>all of these guys went there. Um. In nineteen eighty one,

0:41:12.560 --> 0:41:15.000
<v Speaker 1>a U. S Court found Grandmaho responsible for the rape

0:41:15.040 --> 0:41:17.359
<v Speaker 1>and torture of Sister Diana and ordered him to pay

0:41:17.400 --> 0:41:22.560
<v Speaker 1>forty seven point five million dollars in damages. Now that's interesting,

0:41:22.800 --> 0:41:25.239
<v Speaker 1>and it may seem wild that, like you could, a

0:41:25.280 --> 0:41:28.160
<v Speaker 1>government employee and a government salary might have forty seven

0:41:28.480 --> 0:41:31.560
<v Speaker 1>eight million dollars to hand over. This was not so

0:41:31.640 --> 0:41:34.280
<v Speaker 1>unusual for ambitious graduates of the School of the Americas.

0:41:34.560 --> 0:41:36.560
<v Speaker 1>That was part of the point of going to the

0:41:36.600 --> 0:41:38.600
<v Speaker 1>School of the Americas. And I'm gonna quote now from

0:41:38.680 --> 0:41:42.440
<v Speaker 1>Leslie Gill's book. In Guatemala, for example, the outcome of

0:41:42.480 --> 0:41:45.160
<v Speaker 1>the thirty five year old Civil War was a shift

0:41:45.200 --> 0:41:48.279
<v Speaker 1>in the balance of power that created a new landowning

0:41:48.280 --> 0:41:53.280
<v Speaker 1>elite among military officers. Income polarization increased in the nineteen eighties.

0:41:53.480 --> 0:41:55.759
<v Speaker 1>The portion of national wealth controlled by the poorest ten

0:41:55.800 --> 0:41:58.360
<v Speaker 1>percent of the population dropped from two point four percent

0:41:58.440 --> 0:42:01.400
<v Speaker 1>to point five percent, while the richest ten percent expanded

0:42:01.440 --> 0:42:04.480
<v Speaker 1>their share from forty percent to forty six point six percent.

0:42:05.480 --> 0:42:08.839
<v Speaker 1>Super familiar. That does sound super familiar, and it ties

0:42:08.880 --> 0:42:10.719
<v Speaker 1>into a number of things. This is just always the

0:42:10.719 --> 0:42:13.520
<v Speaker 1>truth with state with state security forces. People ask, like,

0:42:13.520 --> 0:42:17.400
<v Speaker 1>why the police are being so unbelievably violent to just

0:42:17.480 --> 0:42:20.200
<v Speaker 1>like random reporters filming them and stuff people not breaking

0:42:20.280 --> 0:42:24.120
<v Speaker 1>any law. It's because, more than anything, their ability to

0:42:24.239 --> 0:42:27.120
<v Speaker 1>continue to have a comfortable income. They make a ton

0:42:27.160 --> 0:42:31.400
<v Speaker 1>of money. Cops make way so much fucking money. Yeah,

0:42:31.480 --> 0:42:34.560
<v Speaker 1>they're there, and they're they're only making more and more.

0:42:34.600 --> 0:42:37.640
<v Speaker 1>They keep getting raises. Their ability to like it's what

0:42:37.680 --> 0:42:39.800
<v Speaker 1>they found with the guy who killed George Floyd, that

0:42:39.840 --> 0:42:41.680
<v Speaker 1>he had like this whole second house that he was

0:42:41.719 --> 0:42:45.880
<v Speaker 1>not paying taxes legally on in Florida. Like, this is

0:42:45.920 --> 0:42:48.799
<v Speaker 1>what happens. This is how security for why they do

0:42:48.880 --> 0:42:51.839
<v Speaker 1>what they do. It's because they get paid to do it.

0:42:51.840 --> 0:42:56.160
<v Speaker 1>It's because they're elevated. Yeah, they're elevated into the oligarchic

0:42:56.320 --> 0:42:59.440
<v Speaker 1>class in order to maintain and preserve it. And this

0:42:59.520 --> 0:43:02.680
<v Speaker 1>happens very nakedly in Guatemala. That's what the School of

0:43:02.719 --> 0:43:09.560
<v Speaker 1>America's is for. Um, if you have it's very nakedly here.

0:43:10.680 --> 0:43:14.160
<v Speaker 1>I am floored. Well, and it's like I think what's

0:43:14.200 --> 0:43:19.040
<v Speaker 1>most frustrating is the fact that like it's partially it's

0:43:19.080 --> 0:43:21.719
<v Speaker 1>just the blatancy this idea that like we see all

0:43:21.760 --> 0:43:26.120
<v Speaker 1>these cops were clearly just not of the neighborhood, um

0:43:26.920 --> 0:43:33.400
<v Speaker 1>and literally invading it, destroying not just you know, innocent people,

0:43:33.520 --> 0:43:36.359
<v Speaker 1>put a ton of children along the way, wrecking their

0:43:36.480 --> 0:43:42.760
<v Speaker 1>entire lives. It's like, yeah, I just commend an applaud

0:43:42.880 --> 0:43:46.719
<v Speaker 1>like specifically, like that none to be able to voice

0:43:46.719 --> 0:43:50.640
<v Speaker 1>what happened to her, Like I can't imagine the challenge

0:43:50.640 --> 0:43:52.919
<v Speaker 1>of sharing. That's not just sharing that story, but then

0:43:54.040 --> 0:43:56.640
<v Speaker 1>of course those people are looking at ways that they

0:43:56.640 --> 0:43:58.959
<v Speaker 1>can get to you. Of course her life is still

0:43:58.960 --> 0:44:04.280
<v Speaker 1>in danger. Um I can't. Yeah, it's it's overwhelming, Robbert,

0:44:04.320 --> 0:44:09.759
<v Speaker 1>but it's necessaries, like trying to process all of it,

0:44:09.800 --> 0:44:13.200
<v Speaker 1>trying to understand. Tony Morrison has this really great quote

0:44:13.200 --> 0:44:15.400
<v Speaker 1>that I feel like I've used in like just everything,

0:44:15.440 --> 0:44:17.160
<v Speaker 1>but it's been just at the forefront of my mind,

0:44:17.239 --> 0:44:21.040
<v Speaker 1>which is like in times of crisis, like lean into

0:44:21.080 --> 0:44:23.680
<v Speaker 1>what you do rightly, like whatever it is, don't let

0:44:23.719 --> 0:44:28.399
<v Speaker 1>yourself be distracted by outside things because your way through

0:44:28.440 --> 0:44:32.000
<v Speaker 1>it's through like your talent, and it's I have been

0:44:32.000 --> 0:44:34.480
<v Speaker 1>trying to figure out how to use my talents in

0:44:34.600 --> 0:44:37.200
<v Speaker 1>what is clearly a time that requires everyone to use

0:44:37.239 --> 0:44:40.960
<v Speaker 1>their voice articulately, to be very practiced and specific in

0:44:41.000 --> 0:44:45.080
<v Speaker 1>our actions so that we don't like falter further into

0:44:45.400 --> 0:44:50.280
<v Speaker 1>that reality because that ship is just that is crazy. Yeah,

0:44:50.360 --> 0:44:55.440
<v Speaker 1>it's not killing somebody preaching mass like how like especially

0:44:55.440 --> 0:44:58.360
<v Speaker 1>if their whole you know, motivation is like they're godless.

0:44:58.640 --> 0:45:00.920
<v Speaker 1>You walk into a godless p worst church and kill

0:45:00.960 --> 0:45:05.520
<v Speaker 1>their spiritual leader like I don't, I don't, I but

0:45:05.560 --> 0:45:07.440
<v Speaker 1>I also know that it's not impossible. I know that

0:45:07.480 --> 0:45:10.560
<v Speaker 1>it's happened so so many times. It's touched every continent

0:45:10.600 --> 0:45:13.239
<v Speaker 1>at some point. So as far moved as I am

0:45:13.239 --> 0:45:15.920
<v Speaker 1>from it, I'm aware of how present that action is,

0:45:16.000 --> 0:45:20.080
<v Speaker 1>that that reaching that level is not it's not impossible

0:45:21.840 --> 0:45:25.719
<v Speaker 1>so much. In nineteen eighty four, the School of the

0:45:25.760 --> 0:45:30.160
<v Speaker 1>America's left Panama UM. It was re established in Columbus

0:45:30.200 --> 0:45:33.279
<v Speaker 1>at a Fort Benning in Columbus, Georgia. UM. I think

0:45:33.280 --> 0:45:35.560
<v Speaker 1>I said Columbus, Ohio in the first episode, will we'll

0:45:35.560 --> 0:45:38.040
<v Speaker 1>fix that, But it was Columbus, Georgia. There's two Columbi,

0:45:38.560 --> 0:45:40.839
<v Speaker 1>so yeah, they move it to Georgia outside of four

0:45:40.920 --> 0:45:43.400
<v Speaker 1>or in Fort Benning, UM, which is a location that

0:45:43.480 --> 0:45:46.960
<v Speaker 1>like not only like one of the things that this

0:45:47.040 --> 0:45:49.040
<v Speaker 1>did that actually moving the School of the Americas to

0:45:49.080 --> 0:45:51.680
<v Speaker 1>the United States did, was it allowed it to provide

0:45:51.719 --> 0:45:54.520
<v Speaker 1>its foreign students with an even deeper appreciation and understanding

0:45:54.520 --> 0:45:57.080
<v Speaker 1>of US culture. We talked about in the last episode

0:45:57.120 --> 0:45:59.640
<v Speaker 1>how um new School of the America's students, who were

0:45:59.640 --> 0:46:01.319
<v Speaker 1>generally there for about a year if they were taking

0:46:01.320 --> 0:46:03.040
<v Speaker 1>the full course, like one of the first things they

0:46:03.040 --> 0:46:05.080
<v Speaker 1>would all try to do is go buy American trucks

0:46:05.160 --> 0:46:06.719
<v Speaker 1>so that they could take them back home with them.

0:46:06.800 --> 0:46:10.560
<v Speaker 1>Is like a status symbol, now, um, and I I

0:46:10.760 --> 0:46:13.120
<v Speaker 1>find I told you we're going to hear from a

0:46:13.520 --> 0:46:15.759
<v Speaker 1>student who went there. And this This is a guy,

0:46:15.800 --> 0:46:18.839
<v Speaker 1>a Bolivian named Juan Ricardo, who was interviewed by Leslie Gill.

0:46:18.920 --> 0:46:21.759
<v Speaker 1>And he's a retired lieutenant colonel in the Bolivian Army.

0:46:21.800 --> 0:46:23.879
<v Speaker 1>And he wound up being a major source for Leslie's book,

0:46:24.120 --> 0:46:26.000
<v Speaker 1>in part due to the fact that, by more or

0:46:26.080 --> 0:46:28.160
<v Speaker 1>less accident, he wound up being kind of a pretty

0:46:28.239 --> 0:46:30.279
<v Speaker 1>left wing dude who still went through all of this

0:46:30.360 --> 0:46:33.719
<v Speaker 1>like far right pro USA indoctrination, so he he understood

0:46:34.120 --> 0:46:36.600
<v Speaker 1>what was happening to his fellow soldiers, like and he's

0:46:36.640 --> 0:46:38.719
<v Speaker 1>he's able to kind of speak very lucidly on it,

0:46:38.760 --> 0:46:41.799
<v Speaker 1>which I I appreciate quite a lot, now, Um. His

0:46:41.880 --> 0:46:45.000
<v Speaker 1>introduction to American military culture came before he ever traveled

0:46:45.000 --> 0:46:46.920
<v Speaker 1>to the United States or the School of the America's.

0:46:47.080 --> 0:46:49.279
<v Speaker 1>When he was new to the military, he was taught

0:46:49.280 --> 0:46:51.640
<v Speaker 1>by a number of instructors who themselves had been trained

0:46:51.680 --> 0:46:54.000
<v Speaker 1>at the School of the America's and they came back

0:46:54.040 --> 0:46:55.919
<v Speaker 1>with the lessons they had learned and even came back

0:46:55.920 --> 0:46:58.600
<v Speaker 1>with printed teaching materials from the U. S. Military, and

0:46:58.640 --> 0:47:00.960
<v Speaker 1>a lot of those lessons that these guys who've just

0:47:01.040 --> 0:47:03.120
<v Speaker 1>been trained by the US brought back to Bolivia to

0:47:03.160 --> 0:47:05.919
<v Speaker 1>give to their fellow soldiers involved torturing the ship out

0:47:05.920 --> 0:47:09.040
<v Speaker 1>of people. One Ricardo later claimed that he was taught quote,

0:47:09.200 --> 0:47:11.040
<v Speaker 1>how to tie up prisoners of war and how to

0:47:11.040 --> 0:47:13.399
<v Speaker 1>torture them techniques that you have to utilize in order

0:47:13.440 --> 0:47:16.200
<v Speaker 1>to get them to make declarations. For example, you don't

0:47:16.280 --> 0:47:18.640
<v Speaker 1>let them sleep, and then you get results. Other knowledge

0:47:18.640 --> 0:47:20.120
<v Speaker 1>that they brought from the School of the Americas. I

0:47:20.160 --> 0:47:23.279
<v Speaker 1>remember very well it was axiomatic among the rangers, the U. S.

0:47:23.360 --> 0:47:25.919
<v Speaker 1>Army rangers that taught the soldiers who were teaching him

0:47:26.080 --> 0:47:28.959
<v Speaker 1>that a dead subversive was better than a prisoner. Having

0:47:29.000 --> 0:47:32.239
<v Speaker 1>a prisoner interfered with the subsequent operations. Thus it's better

0:47:32.280 --> 0:47:37.879
<v Speaker 1>that he is four meters underground than to have him alive. Um. Yeah,

0:47:38.040 --> 0:47:41.520
<v Speaker 1>I was trying to picture, like between when we last

0:47:41.520 --> 0:47:44.799
<v Speaker 1>spoke in today, like what are these classes like? And

0:47:45.400 --> 0:47:49.160
<v Speaker 1>silly me, I was envisioning like very subtly, like like oh,

0:47:49.200 --> 0:47:51.000
<v Speaker 1>you know, this is how you would maybe have to

0:47:51.040 --> 0:47:52.879
<v Speaker 1>tie with somebody who like, you know, in the same

0:47:52.880 --> 0:47:54.880
<v Speaker 1>way that they feel like often, like we've seen with

0:47:54.920 --> 0:47:57.560
<v Speaker 1>cop training courses, the more we learn about those, the

0:47:57.640 --> 0:48:00.360
<v Speaker 1>more it's it doesn't seem so insidious, right, It's not

0:48:00.440 --> 0:48:03.000
<v Speaker 1>so directed. It's like, oh, this is how you pull

0:48:03.239 --> 0:48:05.120
<v Speaker 1>your gun, and it's like a two second course and

0:48:05.120 --> 0:48:08.080
<v Speaker 1>you're like, well, that's not enough information. Um So, of

0:48:08.120 --> 0:48:10.560
<v Speaker 1>course we have like a lot of you know, misfires

0:48:10.600 --> 0:48:13.680
<v Speaker 1>and people that are actually accidentally shooting other police officers

0:48:13.680 --> 0:48:16.480
<v Speaker 1>and things like that. Uh, it sounds like this was

0:48:16.520 --> 0:48:19.520
<v Speaker 1>like torture one oh one, welcome, here we go getting

0:48:19.520 --> 0:48:23.719
<v Speaker 1>started by the way, shoot your prisoners, Yeah, makes if

0:48:23.719 --> 0:48:27.359
<v Speaker 1>they're dead even better, no problem. Yeah, all right. So,

0:48:27.520 --> 0:48:34.480
<v Speaker 1>well you think about executing prisoners in violation of international law,

0:48:34.760 --> 0:48:37.279
<v Speaker 1>you should think about something else that violates international law.

0:48:37.440 --> 0:48:46.600
<v Speaker 1>The products and services that support this podcast. We're back

0:48:46.960 --> 0:48:50.640
<v Speaker 1>and I've been informed by UH Corporate that um our

0:48:51.239 --> 0:48:54.479
<v Speaker 1>our sponsors do not violate international law. They in fact

0:48:54.560 --> 0:48:59.080
<v Speaker 1>comply with international law. I apologize for the for the error.

0:48:59.120 --> 0:49:01.120
<v Speaker 1>It's you can see how the mistake. It's a binary

0:49:01.200 --> 0:49:02.759
<v Speaker 1>so it's easy to make, you know, get the wrong

0:49:02.800 --> 0:49:05.879
<v Speaker 1>one of those two we do. We do apologize here.

0:49:06.440 --> 0:49:09.120
<v Speaker 1>So yeah, in case you weren't a big war crimes

0:49:09.160 --> 0:49:12.960
<v Speaker 1>buff um, it is a war crime to execute prisoners. Um.

0:49:13.160 --> 0:49:15.760
<v Speaker 1>In fact, everything one Ricardo says about what they taught

0:49:15.800 --> 0:49:19.920
<v Speaker 1>about counter insurgency, these US trained officers who trained him

0:49:20.040 --> 0:49:23.120
<v Speaker 1>um is war crimes, are war crimes. Would would be

0:49:23.200 --> 0:49:25.640
<v Speaker 1>war crimes were they done, and in fact they were.

0:49:26.080 --> 0:49:28.720
<v Speaker 1>Now you might question how reliable a source One Ricardo

0:49:28.800 --> 0:49:30.200
<v Speaker 1>is and whether or not we can trust him, because

0:49:30.200 --> 0:49:32.600
<v Speaker 1>he's one guy, you know, with the with the clear

0:49:32.640 --> 0:49:36.680
<v Speaker 1>political ideology, making very bold claims about things the United

0:49:36.719 --> 0:49:38.960
<v Speaker 1>States did. Um. And there's a number of ways I

0:49:38.960 --> 0:49:41.400
<v Speaker 1>could back up his his stories. Number one would be

0:49:41.400 --> 0:49:45.279
<v Speaker 1>just reciting dozens of other anecdotes of people who were

0:49:45.320 --> 0:49:48.759
<v Speaker 1>tortured and said U S soldiers were there, or who

0:49:48.800 --> 0:49:51.160
<v Speaker 1>were tortured by soldiers trained by America. But the fastest

0:49:51.160 --> 0:49:53.320
<v Speaker 1>way to back up what Wan told Leslie Gill is

0:49:53.360 --> 0:49:56.879
<v Speaker 1>just to cite the Pentagon's own published teaching materials see.

0:49:56.880 --> 0:50:00.000
<v Speaker 1>In nineteen six, the Clinton administration ordered the de classific

0:50:00.000 --> 0:50:02.120
<v Speaker 1>caation of a number of training materials used at the

0:50:02.120 --> 0:50:05.040
<v Speaker 1>School of the America's This tranche of documents included a

0:50:05.080 --> 0:50:08.360
<v Speaker 1>Pentagon memo from nineteen nine two addressed to the Secretary

0:50:08.360 --> 0:50:10.799
<v Speaker 1>of Defense. It's written by Werner Michael, who was the

0:50:10.840 --> 0:50:15.120
<v Speaker 1>intelligence oversight assistant to the Sect Deaf, and Michael was,

0:50:15.440 --> 0:50:18.160
<v Speaker 1>you know, I think, assigned to look into this problem

0:50:18.200 --> 0:50:21.200
<v Speaker 1>once they started to be like Americans started to, you know,

0:50:21.600 --> 0:50:24.080
<v Speaker 1>complain about how the School of America's was a terrible thing,

0:50:24.120 --> 0:50:25.799
<v Speaker 1>and he was basically sent to like look into the

0:50:25.800 --> 0:50:28.799
<v Speaker 1>training material these guys were being given. And from what

0:50:28.840 --> 0:50:31.200
<v Speaker 1>I can tell reading this memo, he seems to be

0:50:31.960 --> 0:50:35.040
<v Speaker 1>it seems like he's kind of a decent, a relatively

0:50:35.160 --> 0:50:38.440
<v Speaker 1>decent person who wound up in this position of like

0:50:38.560 --> 0:50:41.400
<v Speaker 1>having to analyze a horrific war crime being committed by

0:50:41.520 --> 0:50:45.520
<v Speaker 1>his colleagues. Um, and it's it's it's a really interesting

0:50:45.520 --> 0:50:47.920
<v Speaker 1>read for that reason. Now, one of the things he

0:50:48.000 --> 0:50:51.200
<v Speaker 1>notes is that the manuals that he was reviewing, which

0:50:51.239 --> 0:50:54.680
<v Speaker 1>are like broadly Ford referred to as the torture manuals,

0:50:54.680 --> 0:50:58.319
<v Speaker 1>which were like the training documents starting in ninety nine,

0:50:58.800 --> 0:51:01.120
<v Speaker 1>um that they were not. They were all out of

0:51:01.160 --> 0:51:04.200
<v Speaker 1>compliance with US law and with international law. But the

0:51:04.239 --> 0:51:06.960
<v Speaker 1>reason nobody found out about it for years is that

0:51:07.000 --> 0:51:10.080
<v Speaker 1>they were only written in Spanish, so nobody reviewed them

0:51:10.080 --> 0:51:14.080
<v Speaker 1>in the entire Department of Defense. And it's the second

0:51:14.120 --> 0:51:18.279
<v Speaker 1>most spoken language in the country, that is faithfully. Yeah,

0:51:18.280 --> 0:51:21.000
<v Speaker 1>but why would we have anybody looking at that ship? Yeah,

0:51:21.200 --> 0:51:27.200
<v Speaker 1>it's amazing ignorance. Yeah, and I'm gonna quote from his

0:51:27.280 --> 0:51:31.080
<v Speaker 1>review now. An Army review dated February nine two, conducted

0:51:31.080 --> 0:51:33.960
<v Speaker 1>at our request, concluded that five of the seven manuals

0:51:34.000 --> 0:51:37.200
<v Speaker 1>contained language and statements and violation of legal, regulatory or

0:51:37.239 --> 0:51:41.799
<v Speaker 1>policy prohibitions. These manuals are Handling of Sources, revolutionary war

0:51:41.840 --> 0:51:45.480
<v Speaker 1>and communist ideology, Terrorism in the Urban, guerrilla interrogation, and

0:51:45.600 --> 0:51:49.080
<v Speaker 1>combat intelligence. To illustrate the manual handling of sources, in

0:51:49.120 --> 0:51:52.640
<v Speaker 1>depicting the recruitment and control of human intelligence sources, refers

0:51:52.680 --> 0:51:56.280
<v Speaker 1>to motivation by fear, payment of bounties for enemy dead beatings,

0:51:56.320 --> 0:52:00.239
<v Speaker 1>false imprisonment executions, and the use of truth serum. The

0:52:00.280 --> 0:52:05.840
<v Speaker 1>manual also discloses like, Okay, so it's either a like

0:52:05.920 --> 0:52:07.960
<v Speaker 1>it sounds like a manual for the mob or a

0:52:08.040 --> 0:52:12.160
<v Speaker 1>super villain. Yes, yes, but it was the Army's Department

0:52:12.200 --> 0:52:17.200
<v Speaker 1>of the Army's manual that was giving explicit illegal advice

0:52:17.360 --> 0:52:20.719
<v Speaker 1>to foreign soldiers. Now, this memo is the closest you're

0:52:20.719 --> 0:52:23.200
<v Speaker 1>going to get to an explicit condemnation by a member

0:52:23.200 --> 0:52:25.960
<v Speaker 1>of the Department of Defense of all of the genocide

0:52:25.960 --> 0:52:28.280
<v Speaker 1>and rape and child murder they willfully trained and allowed

0:52:28.320 --> 0:52:32.600
<v Speaker 1>soldiers to commit. Um. It's it's interesting reading not just

0:52:32.640 --> 0:52:35.520
<v Speaker 1>as a historic document, that as kind of a sociological text,

0:52:35.560 --> 0:52:38.480
<v Speaker 1>because you can see in the guy writing this like

0:52:39.040 --> 0:52:42.840
<v Speaker 1>someone who appears to be a broadly honorable person starting

0:52:42.840 --> 0:52:45.480
<v Speaker 1>to realize that the organization he built his life around

0:52:45.480 --> 0:52:48.839
<v Speaker 1>has done something unforgivable. This passage, I think is particularly

0:52:48.960 --> 0:52:52.880
<v Speaker 1>enlightening in theory. The offending and improper material in the

0:52:52.920 --> 0:52:56.080
<v Speaker 1>manuals should have been discovered during the Army's existing review

0:52:56.080 --> 0:52:59.600
<v Speaker 1>and approval process. It is incredible that the use of

0:52:59.600 --> 0:53:02.400
<v Speaker 1>the less and Plans since nineteen eighty two and the

0:53:02.440 --> 0:53:06.000
<v Speaker 1>manual since nineteen eighties seven evaded the established system of

0:53:06.040 --> 0:53:09.600
<v Speaker 1>doctrinal controls. Nevertheless, we could find no evidence that this

0:53:09.719 --> 0:53:12.400
<v Speaker 1>was a deliberate and orchestrated attempt to violate d O

0:53:12.480 --> 0:53:19.919
<v Speaker 1>d N Army policies violates. But then how did it happen? Yeah, yeah,

0:53:20.000 --> 0:53:22.279
<v Speaker 1>it is incredible, Like that's the closest you're going to

0:53:22.360 --> 0:53:24.879
<v Speaker 1>get from an actual like company man to being like

0:53:25.080 --> 0:53:28.600
<v Speaker 1>something fucked happened here and very much sounds like, well,

0:53:28.600 --> 0:53:30.960
<v Speaker 1>it was written in Spanish, so we can't prove it. Yeah,

0:53:31.000 --> 0:53:33.080
<v Speaker 1>who could do? Who can Nobody can read Spanish in

0:53:33.120 --> 0:53:40.279
<v Speaker 1>America in the army. Oh my word. Yeah. So there

0:53:40.280 --> 0:53:43.920
<v Speaker 1>are one of the difficulties and kind of putting this

0:53:44.000 --> 0:53:46.799
<v Speaker 1>together for you, um, is that there's just so many

0:53:46.840 --> 0:53:48.800
<v Speaker 1>different war crimes and war criminals you can tie to

0:53:48.840 --> 0:53:50.920
<v Speaker 1>the School of the America's. We could have done like

0:53:51.040 --> 0:53:55.160
<v Speaker 1>four straight episodes or more just laying out Guatemala, right,

0:53:55.200 --> 0:53:57.320
<v Speaker 1>and what was done in Guatemala, and not even the

0:53:57.360 --> 0:53:59.279
<v Speaker 1>broader story of the Guatemalan Civil War, but like just

0:53:59.320 --> 0:54:01.040
<v Speaker 1>what School of him eric As graduates got up to

0:54:01.080 --> 0:54:02.680
<v Speaker 1>in Guatemal. We could have done the same thing, probably

0:54:02.680 --> 0:54:05.400
<v Speaker 1>without Salvador. We're not even going to talk about Operation

0:54:05.480 --> 0:54:08.920
<v Speaker 1>Condor in this episode, which was like it was, it

0:54:08.960 --> 0:54:11.080
<v Speaker 1>was an agreement between a bunch of Latin American government's.

0:54:11.080 --> 0:54:12.480
<v Speaker 1>The best way I could describe it as like if

0:54:12.480 --> 0:54:18.040
<v Speaker 1>the EU was just about killing left wing uh political organizers,

0:54:18.080 --> 0:54:20.120
<v Speaker 1>that that was kind of Operation Condor. We're not even

0:54:20.120 --> 0:54:22.960
<v Speaker 1>going to get into it, because there's there's there's I mean,

0:54:22.960 --> 0:54:25.120
<v Speaker 1>we've are this has been a very full set of

0:54:25.160 --> 0:54:27.560
<v Speaker 1>episodes already, and some of this stuff I want to

0:54:27.600 --> 0:54:29.799
<v Speaker 1>like cover at a later date. There's a lot to

0:54:29.840 --> 0:54:32.239
<v Speaker 1>go into because the the amount of factory that was

0:54:32.280 --> 0:54:36.840
<v Speaker 1>perpetrated by the United States in Latin America for forever

0:54:37.080 --> 0:54:40.480
<v Speaker 1>is just such a deep and complicated and a horrible story.

0:54:41.080 --> 0:54:43.080
<v Speaker 1>But I think given the limited time we have, what's

0:54:43.080 --> 0:54:45.480
<v Speaker 1>important to focus on next is the kind of men

0:54:45.600 --> 0:54:48.000
<v Speaker 1>who were educated by the School of America's and how

0:54:48.480 --> 0:54:50.960
<v Speaker 1>how the school changed them, and how the presence of

0:54:51.000 --> 0:54:54.919
<v Speaker 1>putting such men back in their home countries could fundamentally

0:54:55.000 --> 0:54:57.359
<v Speaker 1>to fundamental changes in the character of a nation. So

0:54:58.239 --> 0:55:01.040
<v Speaker 1>more Bolivian soldiers were trained the School of the America's

0:55:01.239 --> 0:55:04.279
<v Speaker 1>then were trained by any other foreign military establishment. As

0:55:04.320 --> 0:55:06.360
<v Speaker 1>one of the poorest nations in Latin America, it was

0:55:06.400 --> 0:55:09.000
<v Speaker 1>particularly at risk for a Marxist uprising, and so the

0:55:09.080 --> 0:55:11.600
<v Speaker 1>US took precautions. Like I said, they would get worried

0:55:11.600 --> 0:55:13.800
<v Speaker 1>about a country and they would start increasing the number

0:55:13.840 --> 0:55:15.719
<v Speaker 1>of soldiers that they would invite to the School of

0:55:15.719 --> 0:55:19.480
<v Speaker 1>the Americas. So they trained huge numbers of Bolivian officers

0:55:19.520 --> 0:55:22.400
<v Speaker 1>and kind of introduced them to this cult of Americanism

0:55:22.440 --> 0:55:24.720
<v Speaker 1>that they were. That's like what they did to everyone

0:55:24.760 --> 0:55:27.960
<v Speaker 1>they invited in. And Leslie gil rights based on her

0:55:28.239 --> 0:55:31.439
<v Speaker 1>interviews with Juan Ricardo, who is that Bolivian soldier who

0:55:31.520 --> 0:55:34.719
<v Speaker 1>went to the School of the America's quote, the North

0:55:34.760 --> 0:55:37.440
<v Speaker 1>Americans had everything, or so it seemed to the Bolivians.

0:55:37.480 --> 0:55:39.880
<v Speaker 1>They enjoyed a level of comfort unheard of in Bolivia.

0:55:39.960 --> 0:55:42.359
<v Speaker 1>If a soldier tore his uniform, the army provided him

0:55:42.360 --> 0:55:44.200
<v Speaker 1>with a new one, and the amount of food served

0:55:44.200 --> 0:55:46.440
<v Speaker 1>in the School of America's mess hall made the Bolivian's

0:55:46.440 --> 0:55:49.080
<v Speaker 1>eyes bulge. The returning soldiers told us that you could

0:55:49.080 --> 0:55:50.960
<v Speaker 1>eat like a beast at the School of the America's,

0:55:51.040 --> 0:55:53.600
<v Speaker 1>laughed Juan Ricardo. The U. S. Army's high degree of

0:55:53.600 --> 0:55:56.799
<v Speaker 1>specialization also impressed the Bolivians, whose military was not nearly

0:55:56.840 --> 0:55:59.720
<v Speaker 1>as differentiated in terms of knowledge and skills of its members.

0:56:00.040 --> 0:56:02.200
<v Speaker 1>To be a specialist implied that one was special in

0:56:02.239 --> 0:56:04.200
<v Speaker 1>the ability to work with high tech weaponry or just

0:56:04.280 --> 0:56:07.680
<v Speaker 1>modern weaponry. Set the North Americans apart from their Latin

0:56:07.680 --> 0:56:12.360
<v Speaker 1>American peers and students. Technology, especially the esoteric knowledge that

0:56:12.440 --> 0:56:15.560
<v Speaker 1>unlocked its power had a quasi magical appeal for the

0:56:15.600 --> 0:56:18.480
<v Speaker 1>Bolivians and for many of these Latin Americans. U S.

0:56:18.600 --> 0:56:21.800
<v Speaker 1>Army officers seemed to go everywhere in helicopters, a symbol

0:56:21.840 --> 0:56:25.160
<v Speaker 1>of their power and superiority. The conclusion that they drew,

0:56:25.239 --> 0:56:28.640
<v Speaker 1>according to Juan Ricardo, was that the Gringos made good allies.

0:56:28.719 --> 0:56:30.440
<v Speaker 1>It was good to be on their side, and they

0:56:30.440 --> 0:56:33.480
<v Speaker 1>would provide all the necessary support for the struggle against subversion.

0:56:33.880 --> 0:56:36.279
<v Speaker 1>He paused, and then added, it's also better to have

0:56:36.360 --> 0:56:39.480
<v Speaker 1>them as allies because they have a good intelligence system.

0:56:39.520 --> 0:56:42.799
<v Speaker 1>So you can see part of what's happening here, like right,

0:56:42.840 --> 0:56:44.840
<v Speaker 1>one of the reasons. One of the things that's that's

0:56:44.880 --> 0:56:47.880
<v Speaker 1>a real hallmark of this period in right wing repression

0:56:47.880 --> 0:56:52.760
<v Speaker 1>of the left is Pinochet throwing left wing militants from helicopters.

0:56:53.160 --> 0:56:56.200
<v Speaker 1>Um helicopters which are the symbol of the United States,

0:56:56.239 --> 0:56:58.440
<v Speaker 1>which are the symbol of modernity, which are the symbol

0:56:58.480 --> 0:57:03.080
<v Speaker 1>of power. Right, these things aren't happening for for no reason,

0:57:03.120 --> 0:57:07.000
<v Speaker 1>Like it's all it all ties in together. Um yeah,

0:57:07.080 --> 0:57:09.600
<v Speaker 1>But also I think like about the idea of like

0:57:09.760 --> 0:57:14.000
<v Speaker 1>just abundance again, it's just it's it's very cruel to

0:57:14.040 --> 0:57:18.840
<v Speaker 1>offer people who have very little everything and then like

0:57:19.160 --> 0:57:21.600
<v Speaker 1>expect them not to like fall in love with that

0:57:21.720 --> 0:57:26.640
<v Speaker 1>comfort and the only and and there can be like

0:57:26.720 --> 0:57:28.840
<v Speaker 1>you have to you have to convince these people what

0:57:28.880 --> 0:57:30.040
<v Speaker 1>the school. One of the things that the the School of

0:57:30.040 --> 0:57:33.320
<v Speaker 1>Americas is doing is it's drawing a border in the

0:57:33.400 --> 0:57:36.600
<v Speaker 1>minds of these men between themselves and the rest of

0:57:36.640 --> 0:57:39.840
<v Speaker 1>the country that they live in. And it's making their other,

0:57:39.880 --> 0:57:43.520
<v Speaker 1>their fellow countrymen, these indigenous people, um, these these left

0:57:43.520 --> 0:57:48.200
<v Speaker 1>wing you know, political organizers. It's making them into the

0:57:48.280 --> 0:57:51.840
<v Speaker 1>other and again and into the thing that's that's separating

0:57:51.840 --> 0:57:56.000
<v Speaker 1>you from abundance. You introduce these people to abundance, and

0:57:56.040 --> 0:57:57.920
<v Speaker 1>then you tell them, these are the people who are

0:57:57.960 --> 0:58:02.280
<v Speaker 1>stopping your country from being like this and yeah, and

0:58:02.320 --> 0:58:04.600
<v Speaker 1>then they would turn them into the people who stopped

0:58:04.600 --> 0:58:08.200
<v Speaker 1>them from their countrymen from having any kind of abundance. Yeah,

0:58:08.200 --> 0:58:11.520
<v Speaker 1>who kicked children to death. Yeah, but some of them

0:58:11.560 --> 0:58:14.200
<v Speaker 1>get rich, so that's good. Um. So one of the

0:58:14.240 --> 0:58:16.600
<v Speaker 1>things I found really interesting in reading leslie Gill's book

0:58:16.600 --> 0:58:19.680
<v Speaker 1>about this is that the kind of training the School

0:58:19.720 --> 0:58:23.080
<v Speaker 1>of the America's cultivated and its students this like training

0:58:23.120 --> 0:58:26.200
<v Speaker 1>them to be American um. It extended to what you

0:58:26.280 --> 0:58:29.320
<v Speaker 1>might call the United States of America's number one pastime,

0:58:29.920 --> 0:58:33.000
<v Speaker 1>which is, unfortunately the commodification of black bodies. And this

0:58:33.080 --> 0:58:35.120
<v Speaker 1>is not going to be a super fun chunk to read,

0:58:35.200 --> 0:58:38.280
<v Speaker 1>but let's do it here we go. S o A

0:58:38.400 --> 0:58:41.600
<v Speaker 1>graduates cultivated images of themselves as manly men upon their

0:58:41.600 --> 0:58:44.440
<v Speaker 1>return to Bolivia by regaling peers and academy students with

0:58:44.480 --> 0:58:47.240
<v Speaker 1>accounts of their sexual exploits. Like a majority of their

0:58:47.240 --> 0:58:49.760
<v Speaker 1>counterparts in the various armies of the America's many believe

0:58:49.840 --> 0:58:52.280
<v Speaker 1>that access to the sexual services of local women was

0:58:52.320 --> 0:58:55.040
<v Speaker 1>a basic right, and the Panama Canal zone was presented

0:58:55.080 --> 0:58:57.640
<v Speaker 1>as a place where men could indulge their sexual fantasies

0:58:57.640 --> 0:59:00.880
<v Speaker 1>and escape into allusions of men as men uh Pantoya,

0:59:00.920 --> 0:59:03.080
<v Speaker 1>which is one of the other men that Leslie Gill interviews.

0:59:03.080 --> 0:59:04.440
<v Speaker 1>One of the other guys who went to the school

0:59:04.560 --> 0:59:07.440
<v Speaker 1>recalled that his instructors usually moved quickly from accounts of

0:59:07.480 --> 0:59:10.360
<v Speaker 1>their professional experiences at the s o A to anecdotes

0:59:10.360 --> 0:59:13.880
<v Speaker 1>about North American comfort, the prostitutes and how much they cost.

0:59:14.240 --> 0:59:17.240
<v Speaker 1>Because of the enormous US military presence, sex workers from

0:59:17.240 --> 0:59:20.800
<v Speaker 1>a variety of countries congregated in Panamanian cities. The brothels,

0:59:20.840 --> 0:59:23.840
<v Speaker 1>explained Pantoya, complimented other aspects of life at the s

0:59:23.880 --> 0:59:26.680
<v Speaker 1>o A. Cadets trained from Monday to Friday and Saturday

0:59:26.720 --> 0:59:28.840
<v Speaker 1>and Sunday. They were free, they had money, so they

0:59:28.880 --> 0:59:31.520
<v Speaker 1>went to the brothels that had black women. North Americans

0:59:31.520 --> 0:59:34.240
<v Speaker 1>were there too, and everyone was equal. The Bolivians were

0:59:34.240 --> 0:59:36.800
<v Speaker 1>fascinated with black women. There are none in Bolivia, and

0:59:36.840 --> 0:59:38.800
<v Speaker 1>to make love with a black woman was supposedly an

0:59:38.840 --> 0:59:42.000
<v Speaker 1>unforgettable experience, very exotic. It was the moment when the

0:59:42.000 --> 0:59:46.280
<v Speaker 1>Obolivian military man had international contact. The aura of almost

0:59:46.320 --> 0:59:50.600
<v Speaker 1>mystical transcendentalism that surrounded the Bolivian's accounts of sexual encounters

0:59:50.600 --> 0:59:52.720
<v Speaker 1>with black women emerged from a belief that you could

0:59:52.720 --> 0:59:56.760
<v Speaker 1>do things with foreigners, particularly members of subordinate racial groups,

0:59:56.920 --> 0:59:59.120
<v Speaker 1>that you could not do at home. Part of the

0:59:59.120 --> 1:00:01.560
<v Speaker 1>allure of going up rod was the opportunity to play

1:00:01.560 --> 1:00:04.560
<v Speaker 1>out sexist and racist stereotypes away from the constraints of

1:00:04.600 --> 1:00:08.560
<v Speaker 1>their own society. And Panama, single men had disposable income

1:00:08.600 --> 1:00:11.320
<v Speaker 1>that was unencumbered by alternative claims that would shape its

1:00:11.400 --> 1:00:13.640
<v Speaker 1>use in Bolivia, and this money gave them a feeling

1:00:13.640 --> 1:00:16.360
<v Speaker 1>of power and strength. It also enabled them to enter

1:00:16.400 --> 1:00:19.480
<v Speaker 1>a transnational world of power and pleasure that no one

1:00:19.520 --> 1:00:22.680
<v Speaker 1>at home except for a select few new As these

1:00:22.680 --> 1:00:25.280
<v Speaker 1>men lived the excitement of going abroad and took part

1:00:25.280 --> 1:00:28.080
<v Speaker 1>in daily training exercises at the s o A, began

1:00:28.120 --> 1:00:30.800
<v Speaker 1>to reflect on their own country in different ways. The

1:00:30.920 --> 1:00:35.120
<v Speaker 1>s o A experience aggravated longstanding domestic hatreds of Indians

1:00:35.160 --> 1:00:38.480
<v Speaker 1>and Communists, as officers struggled to separate themselves from their

1:00:38.520 --> 1:00:41.960
<v Speaker 1>own modest origins and to explain the roots of Bolivian

1:00:42.040 --> 1:00:48.640
<v Speaker 1>underdevelopment to themselves. I will never understand I some people

1:00:48.880 --> 1:00:54.120
<v Speaker 1>think that um, black bodies are inherently magic beyond like

1:00:54.680 --> 1:00:58.360
<v Speaker 1>the black cultures. Black women have co opted that to

1:00:58.440 --> 1:01:02.480
<v Speaker 1>mean like you have val you essentially beyond what the

1:01:02.520 --> 1:01:06.280
<v Speaker 1>world gives you, in the phrase quote unquote black girl magic.

1:01:06.400 --> 1:01:08.920
<v Speaker 1>This the idea that like we are transcendent and beautiful

1:01:08.920 --> 1:01:10.960
<v Speaker 1>and worthwhile because our community has to do those things

1:01:10.960 --> 1:01:14.040
<v Speaker 1>because very clearly no one else is going to And

1:01:14.080 --> 1:01:18.040
<v Speaker 1>the idea that as we are, we as Americans are

1:01:18.240 --> 1:01:23.800
<v Speaker 1>going into other countries and basically disrupting an entire culture uh,

1:01:23.880 --> 1:01:28.200
<v Speaker 1>then bring those people back to America and further degrade

1:01:28.640 --> 1:01:33.520
<v Speaker 1>black bodies. It is uh not surprising, uh and yet

1:01:33.760 --> 1:01:39.480
<v Speaker 1>still still frustrating, still maddening. Still again just confusing at

1:01:39.480 --> 1:01:42.520
<v Speaker 1>our ability to just shrug at human life and just

1:01:42.560 --> 1:01:46.320
<v Speaker 1>be like, yeah, my life has more value than yours.

1:01:46.400 --> 1:01:52.240
<v Speaker 1>I can't have such a hard time processing it. Yep. Yeah,

1:01:52.240 --> 1:01:57.040
<v Speaker 1>there's a lot going on there. Um, yeah, there's a

1:01:57.080 --> 1:01:59.720
<v Speaker 1>lot going on there. I find it interesting this this

1:02:01.000 --> 1:02:04.880
<v Speaker 1>the way in which these guys are kind of being,

1:02:06.680 --> 1:02:09.960
<v Speaker 1>the way in which they're being trained with abundance, right,

1:02:10.040 --> 1:02:12.040
<v Speaker 1>and and how dangerous that is because when you read

1:02:12.080 --> 1:02:13.760
<v Speaker 1>about when you read like, you'll hear a lot about

1:02:13.760 --> 1:02:15.280
<v Speaker 1>the School of the America's on Twitter, and it will

1:02:15.360 --> 1:02:17.680
<v Speaker 1>usually be because it's Twitter, you know, nobody. People don't

1:02:17.720 --> 1:02:20.960
<v Speaker 1>have time for super detailed explorations of things. But it

1:02:21.000 --> 1:02:23.600
<v Speaker 1>will generally be something like, oh, the America, the United

1:02:23.640 --> 1:02:27.280
<v Speaker 1>States has the school where it trained assassins and murderers

1:02:27.280 --> 1:02:28.840
<v Speaker 1>and stuff, and it was the School of the America's

1:02:28.880 --> 1:02:30.560
<v Speaker 1>and it you know it, it led to all these

1:02:30.600 --> 1:02:34.080
<v Speaker 1>revolutions and that's bad. And I think the reality, like

1:02:34.120 --> 1:02:37.880
<v Speaker 1>I think the focus actually on the torture curriculum and

1:02:37.880 --> 1:02:40.040
<v Speaker 1>stuff is kind of a mistake because I don't think

1:02:40.080 --> 1:02:43.439
<v Speaker 1>that's the most insidious and dangerous thing that the school did.

1:02:43.960 --> 1:02:46.240
<v Speaker 1>What what what we just talked about in that last passage,

1:02:46.760 --> 1:02:51.760
<v Speaker 1>This um bringing bringing the men from these countries, these

1:02:51.800 --> 1:02:54.920
<v Speaker 1>military officers into the world of white men in the

1:02:55.040 --> 1:02:58.840
<v Speaker 1>United States, and what that means, and the accumulation of

1:02:58.840 --> 1:03:02.160
<v Speaker 1>of not just the umulation of like physical goods, but

1:03:02.240 --> 1:03:05.160
<v Speaker 1>the domination of the bodies of people who are are

1:03:05.440 --> 1:03:07.960
<v Speaker 1>sort of of a lower racial cast than you or whatever,

1:03:08.040 --> 1:03:10.160
<v Speaker 1>like all of this stuff that were brought into whiteness

1:03:10.560 --> 1:03:12.720
<v Speaker 1>in a real way, and that's a huge part of

1:03:12.720 --> 1:03:17.520
<v Speaker 1>what led to the massacres. I think that's fascinating. I think.

1:03:17.720 --> 1:03:20.960
<v Speaker 1>I mean, there's this super good documentary on Netflix right

1:03:20.960 --> 1:03:24.360
<v Speaker 1>now which sort of attempts and I say attempts because

1:03:24.360 --> 1:03:27.360
<v Speaker 1>it's coming from a tech company that like produces the

1:03:27.400 --> 1:03:30.880
<v Speaker 1>same standards of being as the tech companies. The documentary

1:03:30.960 --> 1:03:35.120
<v Speaker 1>is meant to like critique, but it's the idea essentially

1:03:35.160 --> 1:03:40.880
<v Speaker 1>is that like tech companies have designed themselves based off

1:03:41.080 --> 1:03:46.280
<v Speaker 1>of your existence. Essentially, you become the product or your

1:03:46.320 --> 1:03:51.720
<v Speaker 1>ability to change and adhere to a um corporations need

1:03:51.760 --> 1:03:55.760
<v Speaker 1>to use your dollars like held on, I can explain

1:03:55.800 --> 1:03:57.960
<v Speaker 1>this better, give me a second. It's the idea that

1:03:58.000 --> 1:04:00.919
<v Speaker 1>you were the product, right, Like, because the Internet is free,

1:04:01.240 --> 1:04:03.440
<v Speaker 1>someone has to pay in order to keep these tech

1:04:03.440 --> 1:04:05.800
<v Speaker 1>companies running, and so they run on ad revenue and

1:04:05.880 --> 1:04:07.600
<v Speaker 1>adds the goal of an AD is to get you

1:04:07.600 --> 1:04:09.360
<v Speaker 1>to change your behavior so you use the product. The

1:04:09.400 --> 1:04:12.960
<v Speaker 1>ad is advertising. And what a lot of the documentary

1:04:13.000 --> 1:04:14.920
<v Speaker 1>has done just with interviews of people who created It's

1:04:14.920 --> 1:04:17.000
<v Speaker 1>like the guy who created the endless scroll on Twitter

1:04:17.200 --> 1:04:21.480
<v Speaker 1>is one of the interviewees, and there's like at one

1:04:21.520 --> 1:04:25.040
<v Speaker 1>point the producers ask all these interviewees like do you

1:04:25.120 --> 1:04:27.560
<v Speaker 1>let your children use social media? And all of them

1:04:27.560 --> 1:04:30.600
<v Speaker 1>across the border like, well, no, because I can't stop

1:04:30.680 --> 1:04:34.680
<v Speaker 1>myself from using this tool I created because it's based

1:04:34.680 --> 1:04:37.680
<v Speaker 1>off of human behavior, and human behavior cannot change as

1:04:37.720 --> 1:04:41.400
<v Speaker 1>fast as computer technology changes technology a crazy rate. It's

1:04:41.440 --> 1:04:44.840
<v Speaker 1>like exponentially faster than any other thing that exists. It's

1:04:44.920 --> 1:04:47.560
<v Speaker 1>just constantly changing, so it can learn us faster than

1:04:47.600 --> 1:04:50.080
<v Speaker 1>we can learn and adapt to it. And I think

1:04:50.320 --> 1:04:53.160
<v Speaker 1>probably the same thing is that play here, this idea

1:04:53.240 --> 1:04:57.240
<v Speaker 1>of once you understand humans and their desires, and you

1:04:57.280 --> 1:05:01.840
<v Speaker 1>find small ways to manipulate that. It's most people can't

1:05:01.840 --> 1:05:06.120
<v Speaker 1>help but fall in line because that's just their human Like, Yeah,

1:05:06.200 --> 1:05:08.640
<v Speaker 1>we're supposed to be out picking fucking berries. And if

1:05:08.680 --> 1:05:13.200
<v Speaker 1>you can replicate that berry picking thing like you can,

1:05:13.280 --> 1:05:15.560
<v Speaker 1>you can make us do anything, because we really want

1:05:15.560 --> 1:05:19.640
<v Speaker 1>them motherfucking berries. Um. It's just that you know now

1:05:20.040 --> 1:05:25.080
<v Speaker 1>now the berries are ford trucks and um prostitutes. Uh,

1:05:25.080 --> 1:05:28.520
<v Speaker 1>but you know it's about accumulation, right, It's this this

1:05:28.640 --> 1:05:32.000
<v Speaker 1>thing in our animal brains that we feel compelled to

1:05:32.040 --> 1:05:36.000
<v Speaker 1>do for reasons that are we're at one point necessary

1:05:36.280 --> 1:05:38.919
<v Speaker 1>and aren't anymore. But if you can, if you can

1:05:38.960 --> 1:05:42.440
<v Speaker 1>trick that part of the brain, um, we'll keep looking

1:05:42.440 --> 1:05:44.640
<v Speaker 1>for those got damn berries. Um. I don't know, I

1:05:44.680 --> 1:05:48.080
<v Speaker 1>don't know how much that ties into this, but yeah,

1:05:48.080 --> 1:05:50.320
<v Speaker 1>we'll tire into it. Because you have all the entire

1:05:50.320 --> 1:05:52.520
<v Speaker 1>group of people who are willing to do, like commit

1:05:52.600 --> 1:05:56.800
<v Speaker 1>human atrocities but for like the like, and and then

1:05:56.920 --> 1:06:00.800
<v Speaker 1>the question becomes like obviously, like people have free will,

1:06:00.840 --> 1:06:02.800
<v Speaker 1>and I don't want to say like, oh, America came

1:06:02.840 --> 1:06:04.760
<v Speaker 1>in and change these people, and you know they were

1:06:04.800 --> 1:06:07.640
<v Speaker 1>something unable to do anything about it. That's not you know,

1:06:08.000 --> 1:06:11.720
<v Speaker 1>the intention of the conversation, but it's like how how

1:06:11.960 --> 1:06:13.680
<v Speaker 1>I guess I'm always trying to put myself in a

1:06:13.760 --> 1:06:16.040
<v Speaker 1>situation of like how would I react to a similar

1:06:16.040 --> 1:06:19.080
<v Speaker 1>set of circumstances and the ease with which I could

1:06:19.120 --> 1:06:23.919
<v Speaker 1>picture myself loved ones falling into these headspaces of like

1:06:24.120 --> 1:06:26.000
<v Speaker 1>how dare these people keep me from the comfort I've

1:06:26.000 --> 1:06:28.720
<v Speaker 1>experienced here? And I don't want to go backwards that

1:06:28.920 --> 1:06:31.800
<v Speaker 1>that fear constantly going backwards. It just it seems so easy,

1:06:31.920 --> 1:06:37.360
<v Speaker 1>so just far too easy to trip into that land. Yeah. Yeah,

1:06:37.760 --> 1:06:40.840
<v Speaker 1>So this guy we've been talking about, Juan Ricardo UM

1:06:40.920 --> 1:06:43.280
<v Speaker 1>later in his career, you know, he was initially trained

1:06:43.320 --> 1:06:44.880
<v Speaker 1>by soldiers, had been trained at the s o A,

1:06:44.960 --> 1:06:48.160
<v Speaker 1>but eventually he had the fortune to travel to Columbus

1:06:48.160 --> 1:06:51.000
<v Speaker 1>and attend the School of the America's UM and in

1:06:51.080 --> 1:06:54.280
<v Speaker 1>this next passage he recalls kind of the political education

1:06:54.360 --> 1:06:57.640
<v Speaker 1>that he received when he got there. The sergeant said

1:06:57.640 --> 1:06:59.880
<v Speaker 1>that all the communists in Latin America were trained in

1:07:00.000 --> 1:07:02.080
<v Speaker 1>Cuba and that they hated their countries. Those of us

1:07:02.080 --> 1:07:03.760
<v Speaker 1>who were at Fort Benning were going to become the

1:07:03.840 --> 1:07:07.080
<v Speaker 1>leaders of our countries. We all had to unite against communism.

1:07:07.120 --> 1:07:09.960
<v Speaker 1>I questioned the simplicity of all this. I was very imprudent.

1:07:10.000 --> 1:07:12.760
<v Speaker 1>The sergeants just repeated what they learned from their own instructors.

1:07:12.920 --> 1:07:14.920
<v Speaker 1>When I asked him to describe the course in more detail,

1:07:15.000 --> 1:07:17.920
<v Speaker 1>this is Leslie gil writing. He continued, For example, there

1:07:17.960 --> 1:07:20.200
<v Speaker 1>was a section of the course called civic action. It

1:07:20.280 --> 1:07:22.560
<v Speaker 1>was one of the moments when the anti communist doctrine

1:07:22.560 --> 1:07:24.640
<v Speaker 1>really came out. They taught you that when you enter

1:07:24.640 --> 1:07:26.760
<v Speaker 1>a village and make contact with the population, you have

1:07:26.840 --> 1:07:29.800
<v Speaker 1>to make sure there are no communists. They never said

1:07:29.880 --> 1:07:32.360
<v Speaker 1>you never trust anybody. You never enter a home and

1:07:32.400 --> 1:07:34.520
<v Speaker 1>accept a plate of food because a communist might have

1:07:34.520 --> 1:07:36.800
<v Speaker 1>poisoned it. These people are not going to be free

1:07:36.800 --> 1:07:39.560
<v Speaker 1>because of their Marxist indoctrination. I had an argument with

1:07:39.600 --> 1:07:42.120
<v Speaker 1>one of the sergeants. I asked him to explain Marxist doctrine,

1:07:42.160 --> 1:07:44.400
<v Speaker 1>but he couldn't, so I explained it to him. It

1:07:44.480 --> 1:07:46.280
<v Speaker 1>was great. I had already taken a year of social

1:07:46.280 --> 1:07:49.280
<v Speaker 1>science classes. As the university in Lapaz. The sergeants no

1:07:49.400 --> 1:07:52.600
<v Speaker 1>only formulas. The objective is to homogenize the education of

1:07:52.640 --> 1:07:55.560
<v Speaker 1>the school of the America's students. I mean, it's the

1:07:55.600 --> 1:07:57.440
<v Speaker 1>same thing going on in a lot of ways in

1:07:57.480 --> 1:07:59.360
<v Speaker 1>the heads of some of these people. Fucking setting up

1:07:59.440 --> 1:08:01.920
<v Speaker 1>roadblocks near where I lived because they're scared of Antifa

1:08:02.000 --> 1:08:05.400
<v Speaker 1>lighting forest fires. It's because they believe BLM. You know,

1:08:05.400 --> 1:08:07.120
<v Speaker 1>they heard they heard someone talking about the Bureau of

1:08:07.200 --> 1:08:09.440
<v Speaker 1>Land Management on a radio and they believe that BLM

1:08:09.480 --> 1:08:12.640
<v Speaker 1>is a Marxist organization. And what who Marxists seek the

1:08:12.720 --> 1:08:16.679
<v Speaker 1>destruction of their own countries? Because that's what these people,

1:08:16.800 --> 1:08:20.120
<v Speaker 1>that's that's the propaganda. It's not it hasn't changed. It's

1:08:20.200 --> 1:08:23.000
<v Speaker 1>just distributed differently. Like you had to have once upon

1:08:23.040 --> 1:08:26.960
<v Speaker 1>a time. You needed this school to inculcate people, you know,

1:08:27.000 --> 1:08:28.719
<v Speaker 1>and you had to do it in a very deliberate way.

1:08:28.960 --> 1:08:31.679
<v Speaker 1>Now they get taught on Facebook and Twitter and it

1:08:31.600 --> 1:08:35.400
<v Speaker 1>it it will lead to the same thing. It's like

1:08:35.520 --> 1:08:38.040
<v Speaker 1>led to the same thing. I think, Yeah, it's starting to.

1:08:38.520 --> 1:08:40.320
<v Speaker 1>It's starting to. You have a lot of Americans who

1:08:40.360 --> 1:08:42.760
<v Speaker 1>are willing to murder large groups of other people because

1:08:42.760 --> 1:08:45.479
<v Speaker 1>they vaguely think that they're Marxists. I mean, it was

1:08:45.479 --> 1:08:47.280
<v Speaker 1>it two years ago. We had that kid walk right

1:08:47.280 --> 1:08:50.080
<v Speaker 1>into a church and just assassinate people. He just prayed with,

1:08:50.160 --> 1:08:51.680
<v Speaker 1>I mean it's oh no, that was years. That was

1:08:52.600 --> 1:08:57.839
<v Speaker 1>Dylan Ruth. Yeah, time is a weird time, just not Yeah.

1:08:58.520 --> 1:09:02.080
<v Speaker 1>It feels so yeah. Hearing all this, you won't be

1:09:02.080 --> 1:09:05.080
<v Speaker 1>surprised that between nineteen seventy eight, UH in nineteen eighty,

1:09:05.120 --> 1:09:08.240
<v Speaker 1>Bolivia held two general elections and went through five presidents,

1:09:08.479 --> 1:09:11.280
<v Speaker 1>none of whom won an electoral victory. They endured four

1:09:11.320 --> 1:09:14.760
<v Speaker 1>military coups UH, three of which succeeded, and it looks

1:09:14.760 --> 1:09:16.639
<v Speaker 1>as if the nation is actually going through another one

1:09:16.800 --> 1:09:19.439
<v Speaker 1>right now, with the overthrow of left wing president Evo

1:09:19.479 --> 1:09:22.559
<v Speaker 1>Morales by the Bolivian military. It will not surprise you

1:09:22.600 --> 1:09:25.280
<v Speaker 1>to know that a lot of the officers responsible for

1:09:25.360 --> 1:09:27.920
<v Speaker 1>the the coup in Bolivia that happened started happening late

1:09:28.040 --> 1:09:31.040
<v Speaker 1>last year is still kind of going on UM our

1:09:31.200 --> 1:09:35.000
<v Speaker 1>School of the America's graduates. Now. By the later nineteen eighties,

1:09:35.040 --> 1:09:36.880
<v Speaker 1>the Department of Defense was beginning to receive a lot

1:09:36.960 --> 1:09:39.320
<v Speaker 1>of complaints about all the horrible crimes committed by s

1:09:39.360 --> 1:09:43.479
<v Speaker 1>A graduates. In nineteen Yeah, in nineteen eighty nine, they

1:09:43.479 --> 1:09:46.880
<v Speaker 1>started mandating that all school instructors take sixteen whole hours

1:09:46.880 --> 1:09:50.759
<v Speaker 1>of human rights training UM, which didn't solve the problem.

1:09:50.800 --> 1:09:54.559
<v Speaker 1>Oddly enough, with the Cold War ended, the Pentagon rather

1:09:54.600 --> 1:09:57.759
<v Speaker 1>seamlessly switched from funding anti communist death squads to funding

1:09:57.760 --> 1:10:01.400
<v Speaker 1>anti narcotics efforts in places like Lumbia. The people s

1:10:01.439 --> 1:10:03.880
<v Speaker 1>o A graduates murdered remained the same. They were still

1:10:03.920 --> 1:10:08.040
<v Speaker 1>mostly left wing activists, indigenous people, you know, Marxist guerrillas,

1:10:08.080 --> 1:10:11.080
<v Speaker 1>but like a lot of just like indigenous people, um

1:10:11.080 --> 1:10:14.720
<v Speaker 1>more innocent local people who just might be sympathetic with

1:10:14.760 --> 1:10:17.400
<v Speaker 1>a group of guerillas who were fighting the soldiers who

1:10:17.439 --> 1:10:19.600
<v Speaker 1>kept murdering their family members, anybody else. That's who these

1:10:19.840 --> 1:10:22.920
<v Speaker 1>groups were always killing. But the way they the victims

1:10:22.920 --> 1:10:25.800
<v Speaker 1>were referred to change now. They weren't communists, they were

1:10:25.880 --> 1:10:29.040
<v Speaker 1>narco guerrillas. And after Narco guerrillas, when the War on

1:10:29.120 --> 1:10:33.400
<v Speaker 1>Terror started off, the victims started being called terrorists. Now.

1:10:34.040 --> 1:10:36.559
<v Speaker 1>In response to a sizeable protest movement based near Fort

1:10:36.600 --> 1:10:39.080
<v Speaker 1>Benning in two thousand, President Clinton made a big show

1:10:39.120 --> 1:10:41.679
<v Speaker 1>of closing the School of the America's. It was reopened

1:10:41.680 --> 1:10:44.959
<v Speaker 1>almost immediately under a new name, the Western Hemisphere Institute

1:10:44.960 --> 1:10:50.519
<v Speaker 1>for Security Cooperation wine SEC. Now, Yeah, like when we

1:10:50.600 --> 1:10:54.120
<v Speaker 1>ran out of America's. Yeah, it's different now, guys, we

1:10:54.240 --> 1:10:59.240
<v Speaker 1>fixed it. They did rejigger. Their name is wine Sex.

1:10:59.720 --> 1:11:05.880
<v Speaker 1>That's the acronym Wine. Second, I'm gonna call him Seck. Yeah.

1:11:06.040 --> 1:11:08.720
<v Speaker 1>So they did have their curriculum rejiggered a bit to

1:11:09.000 --> 1:11:12.080
<v Speaker 1>um appease the bleeding heart Democrats who were angry at

1:11:12.080 --> 1:11:14.000
<v Speaker 1>all the murder um. There were new courses added in

1:11:14.080 --> 1:11:16.240
<v Speaker 1>d mining and like the removal of minds, and like

1:11:16.320 --> 1:11:19.400
<v Speaker 1>in human rights. Uh. And leslie Gill notes that like

1:11:19.479 --> 1:11:22.080
<v Speaker 1>these were like the least attended courses at the school

1:11:22.560 --> 1:11:25.840
<v Speaker 1>um and she was able to visit at this point

1:11:25.920 --> 1:11:28.559
<v Speaker 1>once it got changed into Wine sec in the early aughts.

1:11:28.680 --> 1:11:30.720
<v Speaker 1>Is part of this like full court pr press by

1:11:30.720 --> 1:11:32.720
<v Speaker 1>the Pentagon to like deal with the fact that they

1:11:32.760 --> 1:11:35.439
<v Speaker 1>had gotten a bad reputation, so they invited in a

1:11:35.479 --> 1:11:37.800
<v Speaker 1>bunch of activists who campaign to shut down the School

1:11:37.800 --> 1:11:39.600
<v Speaker 1>of the America's in order to like show them the

1:11:39.640 --> 1:11:41.599
<v Speaker 1>new courses and like make the case that things had

1:11:41.680 --> 1:11:43.600
<v Speaker 1>changed for the better. They invited in journalists, and of

1:11:43.600 --> 1:11:46.479
<v Speaker 1>course they invited in leslie Gill. Now, as part of

1:11:46.479 --> 1:11:48.360
<v Speaker 1>this pr blitz, Leslie got to meet with the head

1:11:48.360 --> 1:11:51.120
<v Speaker 1>of the school, a general named Glenn Whitener. There's an

1:11:51.120 --> 1:11:54.200
<v Speaker 1>American general. In one passage, she attempts to have him

1:11:54.200 --> 1:11:56.960
<v Speaker 1>speak on the subject of the numerous massacres in war

1:11:57.040 --> 1:12:00.240
<v Speaker 1>crimes committed by School of America's graduates. And I'm going

1:12:00.320 --> 1:12:03.160
<v Speaker 1>to read this passage because his responses will sound very

1:12:03.240 --> 1:12:06.479
<v Speaker 1>similar to anyone who's listened to a police press conference lately.

1:12:08.960 --> 1:12:12.519
<v Speaker 1>Acknowledging that a few bad apples from Latin America had

1:12:12.520 --> 1:12:15.200
<v Speaker 1>attended the School of the America's, Whitener insists that these

1:12:15.240 --> 1:12:18.479
<v Speaker 1>individuals were never taught torture techniques and that their crimes

1:12:18.520 --> 1:12:22.680
<v Speaker 1>represented the unconscionable acts of a few rogue actors, not

1:12:22.800 --> 1:12:25.120
<v Speaker 1>the teachings of the s o A or the policies

1:12:25.120 --> 1:12:28.800
<v Speaker 1>of terrorist states. He maintained that some graduates who stood

1:12:28.840 --> 1:12:31.920
<v Speaker 1>accused of human rights violations had only taken short courses

1:12:31.920 --> 1:12:34.880
<v Speaker 1>on benign topics such as auto maintenance, and had trained

1:12:34.920 --> 1:12:37.519
<v Speaker 1>at the school years before their alleged crimes took place.

1:12:37.800 --> 1:12:40.599
<v Speaker 1>It was unconscionable. He argued for critics to point fingers

1:12:40.600 --> 1:12:42.720
<v Speaker 1>at the school and claimed that it caused these men

1:12:42.800 --> 1:12:45.560
<v Speaker 1>to commit crimes. In a rationalization of the School of

1:12:45.600 --> 1:12:48.280
<v Speaker 1>the America's that I would hear from others. Whitener pointed

1:12:48.280 --> 1:12:50.720
<v Speaker 1>out that the UNI bomber went to Harvard. Does that mean,

1:12:50.760 --> 1:12:53.559
<v Speaker 1>he asked rhetorically, that Harvard caused him to kill people?

1:12:53.840 --> 1:12:56.519
<v Speaker 1>Does that mean that Harvard should be shut down? Whitener

1:12:56.520 --> 1:12:58.400
<v Speaker 1>and others at the s o A thus did not

1:12:58.520 --> 1:13:01.479
<v Speaker 1>deny the reality of human rights violations, but his argument

1:13:01.520 --> 1:13:06.439
<v Speaker 1>treated a prominent university and a military school as comparable institutions. Harvard, however,

1:13:06.720 --> 1:13:10.559
<v Speaker 1>did not teach combat skills to Latin American soldiers. Moreover,

1:13:10.680 --> 1:13:13.759
<v Speaker 1>the United States government had used its military apparatus, including

1:13:13.800 --> 1:13:16.240
<v Speaker 1>the s o A, to support Latin American armed forces

1:13:16.240 --> 1:13:18.680
<v Speaker 1>with bad human rights records for decades. Yet if one

1:13:18.680 --> 1:13:22.120
<v Speaker 1>objected to his confused logic, Widener dismissed the critique as

1:13:22.160 --> 1:13:27.240
<v Speaker 1>anti military and thus unacceptable. Hey, can't be anti police.

1:13:27.360 --> 1:13:31.040
<v Speaker 1>They protect you even if they don't. That's what they're doing.

1:13:31.479 --> 1:13:33.640
<v Speaker 1>A lot going on here. That including the fact that

1:13:33.680 --> 1:13:35.200
<v Speaker 1>he's like, well what about you know, UNI mom and

1:13:35.240 --> 1:13:37.959
<v Speaker 1>went to Harvard? Why aren't people lingered hot and asshole?

1:13:38.520 --> 1:13:43.240
<v Speaker 1>I would say, yeah, sorry, go ahead, no, No, I

1:13:43.680 --> 1:13:46.880
<v Speaker 1>like imagine being like, hey, we've found like eleven people

1:13:46.880 --> 1:13:51.400
<v Speaker 1>have committed atrocities can't be our problem. The only like

1:13:51.520 --> 1:13:54.080
<v Speaker 1>seeing response to me is to be like, let me

1:13:54.160 --> 1:13:57.160
<v Speaker 1>investigate that, because that seems wildly out of step with

1:13:57.200 --> 1:14:00.200
<v Speaker 1>what I thought my institution was trying to do. To

1:14:00.320 --> 1:14:02.840
<v Speaker 1>say like, like, serial colors come from all over the place,

1:14:02.920 --> 1:14:07.080
<v Speaker 1>but no other schools produced eleven that become dictators. Get

1:14:07.080 --> 1:14:10.000
<v Speaker 1>your head out of your ass, and thousands of perpetrates.

1:14:10.080 --> 1:14:12.439
<v Speaker 1>Thousands of perpetrators tied to the School of the Americas.

1:14:12.479 --> 1:14:14.960
<v Speaker 1>Thousands of individual people who committed acts of murder in

1:14:15.000 --> 1:14:16.919
<v Speaker 1>genocide can be tied to the School of the Americas.

1:14:17.120 --> 1:14:20.719
<v Speaker 1>If Harvard, if a thousand Harvard graduates in the course

1:14:20.760 --> 1:14:23.600
<v Speaker 1>of like twenty years had started male bombing campaigns and

1:14:23.680 --> 1:14:26.519
<v Speaker 1>be like, there might be something wrong with Harvard's going

1:14:27.240 --> 1:14:32.160
<v Speaker 1>we should look into Harvard. Um. Yeah, Like everyone would

1:14:32.160 --> 1:14:34.080
<v Speaker 1>be saying that if there was this one school that

1:14:34.240 --> 1:14:36.519
<v Speaker 1>kept making unibombers, we would all be like, what the

1:14:36.560 --> 1:14:39.240
<v Speaker 1>funk is going on at Harvard? Somebody should look into

1:14:39.240 --> 1:14:42.759
<v Speaker 1>this ship. Maybe we shouldn't have Harvard anymore. It seems

1:14:42.800 --> 1:14:46.320
<v Speaker 1>like all it does is make unibombers. There's also no institution,

1:14:46.360 --> 1:14:50.960
<v Speaker 1>particularly one that carries guns and oftentimes produces policies for

1:14:51.120 --> 1:14:56.679
<v Speaker 1>major like countries, networks, individuals. Uh, that should be above

1:14:56.760 --> 1:14:59.280
<v Speaker 1>scrutiny and the idea to say like, oh, that's anti

1:14:59.360 --> 1:15:03.960
<v Speaker 1>military and just the most to me, that's that's the first, like,

1:15:04.040 --> 1:15:07.759
<v Speaker 1>that's the loudest signal to me that we're in cult territory.

1:15:07.760 --> 1:15:10.680
<v Speaker 1>In the same way that I firmly believe that the

1:15:10.720 --> 1:15:13.200
<v Speaker 1>police are a form of occult, that these people have

1:15:13.479 --> 1:15:16.800
<v Speaker 1>just bought into their uniform and this idea that they

1:15:16.840 --> 1:15:19.960
<v Speaker 1>are a military for the country, which was not at

1:15:19.960 --> 1:15:24.960
<v Speaker 1>all your intended purpose. I can't, I cannot yep. I

1:15:25.040 --> 1:15:28.960
<v Speaker 1>hate it here. It's not great here. Uh, it's not

1:15:29.000 --> 1:15:32.240
<v Speaker 1>great here. I don't love it. Um. You know what

1:15:32.320 --> 1:15:38.400
<v Speaker 1>I do love, though, Joel, Raytheon. You know, one of

1:15:38.400 --> 1:15:41.920
<v Speaker 1>the few bright spots in this dark world of imperialism

1:15:41.920 --> 1:15:45.960
<v Speaker 1>and murder are the wonderful products of the Raytheon Corporation. Joel,

1:15:46.360 --> 1:15:49.840
<v Speaker 1>have you ever thought I want to fire missiles via

1:15:50.000 --> 1:15:54.840
<v Speaker 1>robot at groups of indistinct men in vehicles, but I

1:15:54.920 --> 1:15:58.000
<v Speaker 1>don't want to accidentally blow up as many school buses.

1:15:58.760 --> 1:16:02.960
<v Speaker 1>Is that a thought you've had? Uh? Not yet, Robert, Well,

1:16:03.000 --> 1:16:07.080
<v Speaker 1>if you want to wage a brutal counterinsurgency campaign and

1:16:07.200 --> 1:16:10.120
<v Speaker 1>blow up slightly few school buses. After blowing up quite

1:16:10.120 --> 1:16:12.720
<v Speaker 1>a few school buses, you need the new r X

1:16:12.720 --> 1:16:14.840
<v Speaker 1>for a knife missile from rape. Yes, Sophie, you do

1:16:15.000 --> 1:16:17.080
<v Speaker 1>know that you don't need to do another advert. I

1:16:17.160 --> 1:16:19.439
<v Speaker 1>was gonna let you finish, but because you were doing

1:16:19.520 --> 1:16:22.880
<v Speaker 1>so well and you do, I'm just I this is

1:16:22.960 --> 1:16:28.439
<v Speaker 1>we're beyond money. So the my enthusiasm for Raytheon's fine

1:16:28.479 --> 1:16:30.760
<v Speaker 1>product line is not is not a is not a

1:16:30.800 --> 1:16:36.160
<v Speaker 1>shallow capitalist, right, this is this is your love. Yeah,

1:16:36.280 --> 1:16:40.240
<v Speaker 1>and the r X four is you know, like I said,

1:16:40.240 --> 1:16:44.080
<v Speaker 1>there's no better way to murder the specific terrorists you

1:16:44.120 --> 1:16:47.840
<v Speaker 1>want to murder without blowing up school buses as the

1:16:48.000 --> 1:16:50.240
<v Speaker 1>r X four. If you're feeling like I've blown up

1:16:50.240 --> 1:16:53.439
<v Speaker 1>too many school buses in Yemen, the r X four

1:16:53.520 --> 1:16:57.760
<v Speaker 1>is the answer for you and for Yemen. How much

1:16:57.840 --> 1:16:59.400
<v Speaker 1>is the r X four going to run me, Robert?

1:17:00.360 --> 1:17:03.639
<v Speaker 1>Just enough to fund a couple of schools? Okay, that's

1:17:03.720 --> 1:17:06.880
<v Speaker 1>reasonably we don't need any Yeah those schools that much?

1:17:06.920 --> 1:17:09.759
<v Speaker 1>We gotta we gotta play anyway. Nobody needs schools. In fact,

1:17:09.880 --> 1:17:13.599
<v Speaker 1>Target number two Yeah, yeah, shoots some shoots some nice

1:17:13.760 --> 1:17:17.960
<v Speaker 1>knife missiles at the schools whatever fuck it? Raytheon anyway, Joel,

1:17:18.439 --> 1:17:20.439
<v Speaker 1>you wanna how are you feeling at the end of

1:17:20.479 --> 1:17:24.599
<v Speaker 1>all this? Um? At the end of this Uh informed, Robert.

1:17:24.720 --> 1:17:29.960
<v Speaker 1>I feel informed and and better able to hopefully again

1:17:30.120 --> 1:17:34.919
<v Speaker 1>just identify the patterns that we're seeing and be vocal

1:17:35.000 --> 1:17:39.879
<v Speaker 1>in my opposition of them. It is um so upsetting

1:17:40.040 --> 1:17:43.400
<v Speaker 1>to have lived in be a current member and party

1:17:43.439 --> 1:17:48.000
<v Speaker 1>of a country that has committed such a chastity's um.

1:17:48.040 --> 1:17:49.800
<v Speaker 1>I don't want these things to happen in the name

1:17:49.800 --> 1:17:53.040
<v Speaker 1>of my country anymore. I really like so many aspects

1:17:53.040 --> 1:17:57.120
<v Speaker 1>of being an American, so many Americans do I love. Uh,

1:17:57.360 --> 1:18:02.200
<v Speaker 1>this cannot continue? Yeah, Well, today has been a fun episode.

1:18:02.520 --> 1:18:05.120
<v Speaker 1>We all enjoyed things, we learned a lot. I think

1:18:05.280 --> 1:18:10.880
<v Speaker 1>we're all bummed out now. So go do some push ups. Uh.

1:18:11.040 --> 1:18:15.439
<v Speaker 1>Go scout out the roads around your house. Uh, in

1:18:15.560 --> 1:18:18.519
<v Speaker 1>order to keep an eye on the right wing militias

1:18:18.600 --> 1:18:20.760
<v Speaker 1>that that might try to set up death squads in

1:18:20.800 --> 1:18:26.240
<v Speaker 1>your area. And more than anything, I don't know. I

1:18:26.320 --> 1:18:29.040
<v Speaker 1>have nothing for you other than what I've given you. Uh,

1:18:29.680 --> 1:18:35.439
<v Speaker 1>go go go make this not happen again. Yes, do

1:18:35.479 --> 1:18:38.880
<v Speaker 1>you have any any plugs. No I have. I've never

1:18:38.920 --> 1:18:42.240
<v Speaker 1>been on the internet before. I actually don't understand what's

1:18:42.280 --> 1:18:44.439
<v Speaker 1>happening to me right now. I was woken up and

1:18:44.560 --> 1:18:48.040
<v Speaker 1>dragged into a darkened room by masked men and told

1:18:48.080 --> 1:18:50.920
<v Speaker 1>to read this script. So that was actually that was

1:18:50.920 --> 1:18:55.000
<v Speaker 1>actually me and Anderson and uh, somehow with a funny

1:18:55.200 --> 1:18:58.759
<v Speaker 1>voice changer, Well, I have nothing to plug that makes

1:18:58.840 --> 1:19:04.640
<v Speaker 1>dog barks sound like scary men. Mm hmm, Well he

1:19:04.680 --> 1:19:07.080
<v Speaker 1>means he sat. I right, okay on Twitter? And where

1:19:07.080 --> 1:19:08.640
<v Speaker 1>I just a spot on Twitter and Instagram and we

1:19:08.680 --> 1:19:12.760
<v Speaker 1>have a Teo public store, And well, did you do

1:19:12.880 --> 1:19:16.320
<v Speaker 1>your plugs? I don't remember, I've blocked out. I didn't.

1:19:17.160 --> 1:19:20.960
<v Speaker 1>I don't have anything to plug. But I do want

1:19:21.000 --> 1:19:23.639
<v Speaker 1>to commend you, Robert, for doing some of the best

1:19:23.680 --> 1:19:26.960
<v Speaker 1>work I have that's personally impacted my life. Like I

1:19:27.200 --> 1:19:29.559
<v Speaker 1>don't know on a large scale what's happening with anything.

1:19:29.680 --> 1:19:33.040
<v Speaker 1>It's like I said, chaos, but I mean it very

1:19:33.120 --> 1:19:36.200
<v Speaker 1>legitimately when I say you've given me a space to

1:19:36.240 --> 1:19:39.120
<v Speaker 1>be more educated and more informed. I am a product

1:19:39.600 --> 1:19:41.680
<v Speaker 1>of the American school system and I need to be

1:19:41.720 --> 1:19:57.040
<v Speaker 1>more informed. So yeah, thank you. Well, yeah, all right,

1:19:57.080 --> 1:19:58.000
<v Speaker 1>we got it. Thank you,