WEBVTT - Dividing the World, Pt. 2: Externalization ft. Andrew

0:00:01.720 --> 0:00:03.920
<v Speaker 1>All the media.

0:00:05.200 --> 0:00:07.520
<v Speaker 2>Hey, and welcome to take it up. And here I'm

0:00:07.560 --> 0:00:10.080
<v Speaker 2>Andrew Sage and I'm back with James.

0:00:10.080 --> 0:00:10.680
<v Speaker 3>It's me again.

0:00:11.320 --> 0:00:12.000
<v Speaker 2>Welcome back.

0:00:12.480 --> 0:00:13.760
<v Speaker 3>Yeah, good to be here.

0:00:13.760 --> 0:00:17.040
<v Speaker 2>Great to have you once again, offer you to have me.

0:00:17.400 --> 0:00:19.000
<v Speaker 2>I'm not sure the dynamic is here.

0:00:20.000 --> 0:00:22.360
<v Speaker 3>Yeah, yeah, I mean there were. It's nice to be together.

0:00:22.680 --> 0:00:25.280
<v Speaker 2>It's an egalitarian dynamic. You know, we're both having each

0:00:25.320 --> 0:00:26.280
<v Speaker 2>other in a sense.

0:00:27.640 --> 0:00:29.600
<v Speaker 3>Yeah, we're sharing this podcast.

0:00:30.080 --> 0:00:33.320
<v Speaker 2>Yeah. I think there are a lot of concepts that

0:00:33.400 --> 0:00:35.279
<v Speaker 2>it's good to grasp to get a sense of how

0:00:35.320 --> 0:00:38.320
<v Speaker 2>this world works. Kind of continuing from the previous episode

0:00:38.360 --> 0:00:40.839
<v Speaker 2>where we spoke about all the different ways that we

0:00:40.880 --> 0:00:45.599
<v Speaker 2>can divide up the world and understanding the world and

0:00:45.640 --> 0:00:50.159
<v Speaker 2>so on. Today's sort of pursuit of that endeavor. I

0:00:50.200 --> 0:00:52.839
<v Speaker 2>wanted to get into a particular concept that is so

0:00:53.000 --> 0:00:57.600
<v Speaker 2>benign yet supervsive in this system, and it's the idea

0:00:57.760 --> 0:01:00.840
<v Speaker 2>of externalization. Do you get what I mean by that?

0:01:01.440 --> 0:01:04.600
<v Speaker 3>Yeah, like making people of things other.

0:01:05.280 --> 0:01:08.280
<v Speaker 2>Yes, But specifically, I think I want to address how

0:01:08.400 --> 0:01:13.280
<v Speaker 2>capitalism persists by pushing harm onto the other, yeah, onto

0:01:13.319 --> 0:01:18.200
<v Speaker 2>the someone or something else, shifting the costs of particular actions,

0:01:18.280 --> 0:01:22.959
<v Speaker 2>either environmentally socially or economically. I think the easiest example

0:01:22.959 --> 0:01:24.760
<v Speaker 2>I could point too is how a company may choose

0:01:24.760 --> 0:01:27.920
<v Speaker 2>to save on disposal costs by dumping their waste into

0:01:27.920 --> 0:01:31.600
<v Speaker 2>a river, which can thus poison the water supply, the ecosystem,

0:01:31.720 --> 0:01:34.320
<v Speaker 2>and the health of all those human and non human

0:01:34.360 --> 0:01:37.840
<v Speaker 2>lives who rely upon or live near that river. Do

0:01:37.840 --> 0:01:39.560
<v Speaker 2>you have another example you could probably point to?

0:01:40.760 --> 0:01:42.080
<v Speaker 3>Yeah, I mean there are lots of them. One of

0:01:42.080 --> 0:01:44.039
<v Speaker 3>them that I think of a lot is like how

0:01:44.360 --> 0:01:48.520
<v Speaker 3>in the US, rightly, products that we can't recycle or

0:01:48.520 --> 0:01:51.160
<v Speaker 3>that we can't landfill, we will literally ship to somewhere

0:01:51.160 --> 0:01:55.200
<v Speaker 3>else to be dumped. Like, our consumption creates so much

0:01:55.240 --> 0:01:58.320
<v Speaker 3>excess and so much waste, and we can't be confronted

0:01:58.400 --> 0:02:00.080
<v Speaker 3>with that waste, so we tip it to play. This

0:02:00.120 --> 0:02:01.400
<v Speaker 3>is where people consume less.

0:02:02.240 --> 0:02:04.720
<v Speaker 2>Yeah, it's uh, I mean you see, I don't know

0:02:04.720 --> 0:02:06.200
<v Speaker 2>if you've seen any of the footage of some of

0:02:06.240 --> 0:02:12.200
<v Speaker 2>these places, their whole costs of fast fashion waste for

0:02:12.240 --> 0:02:17.600
<v Speaker 2>example in Africa, or just eweiste leaching into the soil.

0:02:17.919 --> 0:02:20.320
<v Speaker 2>It's really quite tragic. Yeah.

0:02:20.480 --> 0:02:23.440
<v Speaker 3>I remember someone on net once was telling me that

0:02:23.560 --> 0:02:26.800
<v Speaker 3>like one of the things that children did where they

0:02:26.960 --> 0:02:30.560
<v Speaker 3>had come from, was they would pick through e waste,

0:02:31.160 --> 0:02:34.480
<v Speaker 3>specifically charging cables to get the copper out.

0:02:34.960 --> 0:02:35.359
<v Speaker 2>Mm hmm.

0:02:35.960 --> 0:02:38.360
<v Speaker 3>This would result in them having these terrible injuries to

0:02:38.400 --> 0:02:41.280
<v Speaker 3>their fingers because they were like prying the cables apart,

0:02:41.320 --> 0:02:43.360
<v Speaker 3>and you know, over time they would get little pieces

0:02:43.360 --> 0:02:45.799
<v Speaker 3>of both shards of metal embedded their fingertips.

0:02:46.000 --> 0:02:47.560
<v Speaker 2>Town. Yeah, that's terrible.

0:02:48.240 --> 0:02:51.760
<v Speaker 3>Yeah, it's a pretty pretty grim condemnation of a way

0:02:51.800 --> 0:02:52.480
<v Speaker 3>of consuming.

0:02:52.919 --> 0:02:55.480
<v Speaker 2>Yeah, it's messed up. It's messed up, and I think

0:02:56.840 --> 0:02:58.800
<v Speaker 2>when you see that sort of stuff, it's hard to

0:02:58.880 --> 0:03:02.960
<v Speaker 2>unsee it. When you see that impact onto the world,

0:03:03.040 --> 0:03:05.440
<v Speaker 2>it's hard to unsee it. But that's part of how

0:03:05.520 --> 0:03:10.320
<v Speaker 2>this concept thrives, this externalization thrives. It's by obscure in itself. Yeah,

0:03:10.800 --> 0:03:12.040
<v Speaker 2>So that's what we kind of want to do with

0:03:12.040 --> 0:03:14.840
<v Speaker 2>this episode, get up a full breadth of its history,

0:03:14.880 --> 0:03:17.959
<v Speaker 2>it's present, and its apparent future, so that we can

0:03:18.320 --> 0:03:25.040
<v Speaker 2>not see all the different ways that this occurs. Now,

0:03:25.160 --> 0:03:27.320
<v Speaker 2>this pass and on of costs may have always been

0:03:27.320 --> 0:03:29.840
<v Speaker 2>an option on the table, but we can see that

0:03:29.880 --> 0:03:32.800
<v Speaker 2>a lot of traditional economies did not go that route

0:03:33.280 --> 0:03:37.640
<v Speaker 2>because traditional economies were often human economies. As David Greeber

0:03:37.800 --> 0:03:40.360
<v Speaker 2>used the term in Debt. The first five thousand years,

0:03:40.680 --> 0:03:43.320
<v Speaker 2>you know, these were economies focused on human relationships. They

0:03:43.360 --> 0:03:47.760
<v Speaker 2>were embedded in kinship and land and customs and obligation

0:03:47.960 --> 0:03:51.640
<v Speaker 2>and reciprocity. So what you owed was really financial. It

0:03:51.720 --> 0:03:56.400
<v Speaker 2>was to enable your elder, your clan plan itself, and

0:03:56.520 --> 0:04:00.320
<v Speaker 2>so you could not really avoid the costs of your

0:04:00.320 --> 0:04:03.280
<v Speaker 2>actions on others, because that was at the center of

0:04:03.320 --> 0:04:07.200
<v Speaker 2>it all others. But the transition to capitalism was a

0:04:07.200 --> 0:04:10.360
<v Speaker 2>shift in what the economy was. It enforced the idea

0:04:10.400 --> 0:04:13.760
<v Speaker 2>that everything is or should be up for sale. The

0:04:13.800 --> 0:04:19.960
<v Speaker 2>economist called Polani called it the Great Transformation, when land, labor,

0:04:20.080 --> 0:04:24.840
<v Speaker 2>and money were turned into fictitious commodities, treated as if

0:04:24.880 --> 0:04:28.480
<v Speaker 2>they were products for sale. Plenty saw the modern state

0:04:28.560 --> 0:04:32.200
<v Speaker 2>and the capitalist market economy as a package deal. Graybot

0:04:32.279 --> 0:04:35.520
<v Speaker 2>also made this very clear in Debt as well. For

0:04:35.560 --> 0:04:37.920
<v Speaker 2>this new kind of economy to take hold, people had

0:04:37.920 --> 0:04:40.400
<v Speaker 2>to change how they thought about work and trade and

0:04:40.440 --> 0:04:43.000
<v Speaker 2>relation with each other and see in the world, those

0:04:43.000 --> 0:04:46.400
<v Speaker 2>conditions had to be created by the state. So you

0:04:46.400 --> 0:04:49.120
<v Speaker 2>could look at how electritional economies and commons had to

0:04:49.120 --> 0:04:53.960
<v Speaker 2>be disrupted to force the shift. In England, you had

0:04:53.960 --> 0:04:56.320
<v Speaker 2>people pushed off of common land that they had use

0:04:56.360 --> 0:04:58.720
<v Speaker 2>for centuries, and they had no choice but to sell

0:04:58.760 --> 0:05:00.880
<v Speaker 2>their labor to survive and go in to the factories.

0:05:01.480 --> 0:05:03.880
<v Speaker 2>We have to remember that it never started in the factories.

0:05:03.920 --> 0:05:07.800
<v Speaker 2>That actually started in the colonies. This dispossession of people

0:05:08.240 --> 0:05:13.320
<v Speaker 2>and from place started through that colonization process. Already amplified

0:05:13.400 --> 0:05:17.680
<v Speaker 2>through that colonization process extracting the wealth of people or

0:05:17.680 --> 0:05:20.680
<v Speaker 2>of labor, of land, of resources from one place to

0:05:20.760 --> 0:05:24.839
<v Speaker 2>concentrate it in another, to displace people and land and

0:05:24.960 --> 0:05:29.400
<v Speaker 2>costs and se Colonialism was capitalism sort of training ground

0:05:29.480 --> 0:05:32.760
<v Speaker 2>for externalization. You plunder a little bit over here, you

0:05:32.880 --> 0:05:35.040
<v Speaker 2>profit a little bit over there. And this is really

0:05:35.080 --> 0:05:38.320
<v Speaker 2>where we get to the core of capitalist externalization. With

0:05:38.400 --> 0:05:41.000
<v Speaker 2>the shifting of the costs on a small scale that

0:05:41.080 --> 0:05:44.560
<v Speaker 2>looks like the river pollution example. From the global scale,

0:05:44.600 --> 0:05:46.960
<v Speaker 2>it looks like what will steam is getting into with

0:05:47.040 --> 0:05:51.000
<v Speaker 2>world systems theory. How the wealth and stability the coronations

0:05:51.400 --> 0:05:55.160
<v Speaker 2>depends on the exploitation of the periphery. So slavery and

0:05:55.320 --> 0:05:59.120
<v Speaker 2>genocide and ecological ruin all of these are costs that

0:05:59.480 --> 0:06:02.600
<v Speaker 2>create the wealth that the core enjoys. But it's made

0:06:02.720 --> 0:06:06.160
<v Speaker 2>invisible to that core. Because when you're part of an

0:06:06.240 --> 0:06:10.560
<v Speaker 2>ongoing relationship with community, with land, with ecology, with people,

0:06:11.200 --> 0:06:14.760
<v Speaker 2>the actions have consequences that matter. They reverberate, you can

0:06:14.800 --> 0:06:17.680
<v Speaker 2>feel them, and that demands a level of responsibility on

0:06:17.720 --> 0:06:21.279
<v Speaker 2>your part. But when you take the things that have

0:06:21.320 --> 0:06:26.240
<v Speaker 2>been woven into relationship and turn them into plain old transactions,

0:06:27.120 --> 0:06:32.000
<v Speaker 2>those transactions can then offload the costs, offload the consequences,

0:06:32.360 --> 0:06:36.240
<v Speaker 2>make them someone else's problem. So, yeah, cloven is very

0:06:36.240 --> 0:06:40.480
<v Speaker 2>affordable now, but it's affordable because somebody somewhere was underpaid

0:06:40.520 --> 0:06:46.479
<v Speaker 2>and overworked. The smartphone. It's convenient, it's useful, successible, but

0:06:46.600 --> 0:06:49.880
<v Speaker 2>it's parts of mind and the dangerous conditions. You know,

0:06:49.920 --> 0:06:56.719
<v Speaker 2>your food delicious, nutritious, not exactly affordable these days, but

0:06:57.160 --> 0:07:00.920
<v Speaker 2>it's picked by hands that cannot afford that same meal.

0:07:02.160 --> 0:07:05.320
<v Speaker 2>So the harms of these systems, the harms of these actions,

0:07:05.360 --> 0:07:10.320
<v Speaker 2>of this level of consumption doesn't cease to exist. It's

0:07:10.320 --> 0:07:13.400
<v Speaker 2>just externalized. So it could be rendered invisible to one

0:07:13.560 --> 0:07:16.520
<v Speaker 2>point of view. Yeah, and it's not something that can

0:07:16.560 --> 0:07:19.080
<v Speaker 2>be set up without a fight. You know, people would

0:07:19.080 --> 0:07:23.680
<v Speaker 2>resist enclosures were met with resistance. Colonizations make with resistance

0:07:24.440 --> 0:07:26.640
<v Speaker 2>and even to the workers strike. You know, people do

0:07:26.760 --> 0:07:30.880
<v Speaker 2>fight back. It's not just this sweeping and nevitable process.

0:07:31.600 --> 0:07:35.280
<v Speaker 2>But because of the collaboration between state and capital, that

0:07:35.440 --> 0:07:38.720
<v Speaker 2>collusion of status and capitalist interests, the whole system has

0:07:38.800 --> 0:07:42.840
<v Speaker 2>managed to persist thus far. It's a very formidable forward

0:07:42.880 --> 0:07:45.000
<v Speaker 2>dealing with So we can set it back here and there,

0:07:45.640 --> 0:07:49.080
<v Speaker 2>but we have not defeated it yet. Yeah, and I

0:07:49.120 --> 0:07:51.600
<v Speaker 2>say yet, because you know, as we get into there

0:07:51.640 --> 0:08:04.880
<v Speaker 2>are ways to loosen its script. I think what's fascinating

0:08:04.920 --> 0:08:09.600
<v Speaker 2>about capitalistic externalization today is just how much it has

0:08:09.640 --> 0:08:13.640
<v Speaker 2>skilled and got more sophisticated in terms of the work

0:08:13.680 --> 0:08:17.640
<v Speaker 2>that makes the world run. The most essential labor is

0:08:17.720 --> 0:08:23.040
<v Speaker 2>often the most invisible and undervalued and precurious labor. You know,

0:08:23.160 --> 0:08:26.640
<v Speaker 2>where we're talking about the work that's necessary to clothe ourselves,

0:08:27.360 --> 0:08:30.560
<v Speaker 2>the work that's necessary to feed ourselves, the work is

0:08:30.600 --> 0:08:34.080
<v Speaker 2>necessary to build infrastructure, such as in the Gulf States

0:08:34.080 --> 0:08:37.480
<v Speaker 2>where you have litual modern slavery taking place to build

0:08:37.559 --> 0:08:42.640
<v Speaker 2>up those countries where they're talking about gig work, transportation delivery,

0:08:42.760 --> 0:08:45.760
<v Speaker 2>that sort of thing, or reproductive work stuff like what

0:08:45.800 --> 0:08:49.000
<v Speaker 2>it's called housewife y or domestic labor. So you can

0:08:49.040 --> 0:08:50.440
<v Speaker 2>think of other examples as well.

0:08:50.840 --> 0:08:53.400
<v Speaker 3>Yeah, I like the one you gave about your cell phone, right,

0:08:53.480 --> 0:08:58.640
<v Speaker 3>like those rare earth materials. Like, it's not some slick,

0:08:58.840 --> 0:09:03.720
<v Speaker 3>safe mining operation that brings serves out the ground. It's

0:09:03.880 --> 0:09:06.920
<v Speaker 3>human hands in dangerous conditions that kill people.

0:09:07.360 --> 0:09:11.600
<v Speaker 2>Exactly, poisoned people. It's not even necessarily a quick death.

0:09:11.600 --> 0:09:14.800
<v Speaker 2>It's often a slow, yeah, lifelong death.

0:09:14.720 --> 0:09:17.760
<v Speaker 3>And it poisons that part of the world for generator.

0:09:17.840 --> 0:09:21.040
<v Speaker 3>We could stop right now, and it would take generations

0:09:21.240 --> 0:09:24.080
<v Speaker 3>for the damage to stop, exactly.

0:09:24.840 --> 0:09:27.880
<v Speaker 2>That's the thing about destruction, right, destruction can be very quick,

0:09:27.880 --> 0:09:31.679
<v Speaker 2>as the rebuilding that can take a long time. Yeah,

0:09:31.880 --> 0:09:34.079
<v Speaker 2>you know, if you look at how quickly Gazo has

0:09:34.160 --> 0:09:36.880
<v Speaker 2>been flattened versus how long it's going to take to

0:09:37.160 --> 0:09:39.440
<v Speaker 2>recover from that, it's like nine and.

0:09:39.480 --> 0:09:43.800
<v Speaker 3>D yeah, yeah, yeah like it. I mean I'm very

0:09:43.800 --> 0:09:47.240
<v Speaker 3>familiar with that particular example, right, Like how quickly you

0:09:47.240 --> 0:09:49.960
<v Speaker 3>can destroy something with a bomb from an aeroplane and

0:09:50.000 --> 0:09:52.520
<v Speaker 3>how hard people had to work to build it. In

0:09:52.559 --> 0:09:55.000
<v Speaker 3>October of twenty three, I was in Kurdistan, and like,

0:09:55.960 --> 0:09:59.280
<v Speaker 3>I know how hard people work to build at Rijaba, right,

0:09:59.360 --> 0:10:02.360
<v Speaker 3>to try and build a little island of democracy without

0:10:02.400 --> 0:10:05.920
<v Speaker 3>the state, in a place where the state has been

0:10:06.000 --> 0:10:10.800
<v Speaker 3>weaponized against tons of different ethnic groups who are not Arab,

0:10:11.280 --> 0:10:13.400
<v Speaker 3>and even against Arab people who didn't agree with the

0:10:13.440 --> 0:10:20.160
<v Speaker 3>state's particular line a thing. And one night, you know,

0:10:20.240 --> 0:10:23.000
<v Speaker 3>like the power station has gone, they bombed while I

0:10:23.040 --> 0:10:26.400
<v Speaker 3>was there, like an oxygen bottling plant for people who

0:10:26.480 --> 0:10:30.880
<v Speaker 3>need supplemental oxygen, either temporarily or permanently, and like it's

0:10:30.920 --> 0:10:34.080
<v Speaker 3>gone now. And now to build that back up in

0:10:34.120 --> 0:10:37.360
<v Speaker 3>a world where you are largely alienated from the system

0:10:37.400 --> 0:10:40.079
<v Speaker 3>of states in capital, right, you're trying to build stuff

0:10:40.120 --> 0:10:43.120
<v Speaker 3>back up as much as you can from networks of

0:10:43.160 --> 0:10:48.920
<v Speaker 3>solidarity and ingenuity, and that takes years and yeah, yeah,

0:10:48.960 --> 0:10:50.120
<v Speaker 3>but it's not visible.

0:10:50.760 --> 0:10:54.240
<v Speaker 2>And that's not even getting into the emotional and mental

0:10:54.360 --> 0:10:58.280
<v Speaker 2>tool of something like that. Yeah yeah, Oh that can

0:10:58.320 --> 0:11:00.720
<v Speaker 2>be a setback as well. Yeah, when we're not even

0:11:00.720 --> 0:11:05.080
<v Speaker 2>talking about resources, we're talking about Yeah that loss, Yeah

0:11:05.400 --> 0:11:08.480
<v Speaker 2>that that that pain, Yeah, yeah, a pain. It made

0:11:08.559 --> 0:11:13.360
<v Speaker 2>even worse when the skilled people, skilled workers who were

0:11:13.400 --> 0:11:17.720
<v Speaker 2>responsible for upkeeping such something like that also whiped up

0:11:17.760 --> 0:11:19.719
<v Speaker 2>by that same bomb. It makes it all the more

0:11:19.720 --> 0:11:20.880
<v Speaker 2>difficult to recover.

0:11:21.520 --> 0:11:24.680
<v Speaker 3>Yeah, or drawn away right by the conditions of becoming

0:11:24.679 --> 0:11:27.360
<v Speaker 3>a liverable. So you have this like brain drain, where

0:11:27.360 --> 0:11:31.040
<v Speaker 3>people who have skills that are considered to be commercially

0:11:31.200 --> 0:11:35.640
<v Speaker 3>valuable have an opportunity to leave. The people who who

0:11:35.640 --> 0:11:38.720
<v Speaker 3>don't have those have the opportunity to stay or don't

0:11:38.720 --> 0:11:41.240
<v Speaker 3>have the opportunity to leave, I guess, like or even like,

0:11:41.679 --> 0:11:44.920
<v Speaker 3>you know, the US made a different version of externalization,

0:11:45.040 --> 0:11:46.600
<v Speaker 3>I guess, But like the US made a big thing

0:11:46.640 --> 0:11:50.280
<v Speaker 3>of how it defeated the Islamic state in you know,

0:11:50.559 --> 0:11:53.960
<v Speaker 3>twenty nineteen, I guess. I can't remember when the last

0:11:54.200 --> 0:11:57.360
<v Speaker 3>Atlan Alba goose was, I think twenty nineteen. But like

0:11:58.360 --> 0:12:02.120
<v Speaker 3>we externalized it off Lord, the cost of that struggle, Yeah,

0:12:02.120 --> 0:12:05.439
<v Speaker 3>the dying part, Like, yeah, US pilots did a whole

0:12:05.480 --> 0:12:09.439
<v Speaker 3>lot of killing, but the dying part that, yeah, we

0:12:09.800 --> 0:12:15.400
<v Speaker 3>externalized that right to Kurdish and Arab and the Syrian fodder. Yeah,

0:12:15.440 --> 0:12:17.319
<v Speaker 3>to people who would whose lives didn't matter.

0:12:17.640 --> 0:12:18.080
<v Speaker 2>Yeah.

0:12:18.280 --> 0:12:22.880
<v Speaker 3>And like I remember a time standing in a cemetery

0:12:22.920 --> 0:12:26.600
<v Speaker 3>there just looking at lines and lines of graves, and

0:12:26.640 --> 0:12:29.320
<v Speaker 3>I just left the house of someone who's thirteen year

0:12:29.360 --> 0:12:32.960
<v Speaker 3>old son was killed in a drone strike and just

0:12:32.960 --> 0:12:37.160
<v Speaker 3>thinking like each of these is a mother burying her child.

0:12:37.360 --> 0:12:41.199
<v Speaker 3>That like we essentially asked for the most part, right like,

0:12:41.280 --> 0:12:43.160
<v Speaker 3>to do that. We said, hey, what you guys do

0:12:43.280 --> 0:12:45.280
<v Speaker 3>the dying part because we don't want to like it

0:12:45.360 --> 0:12:48.319
<v Speaker 3>kind of sucks, sucks for the United States and Britain

0:12:48.360 --> 0:12:50.600
<v Speaker 3>in Iraq and Afghanistan, so we'd like someone else to

0:12:50.679 --> 0:12:54.240
<v Speaker 3>die now. And then you know, here we are a

0:12:54.240 --> 0:12:57.680
<v Speaker 3>few years later, right and like the night before Turkey

0:12:57.720 --> 0:13:01.600
<v Speaker 3>has been bombing the place where I'm looking at these graves,

0:13:02.120 --> 0:13:06.120
<v Speaker 3>and the US ain't doing shit to help, right Like,

0:13:06.360 --> 0:13:10.280
<v Speaker 3>even though these people had like made this massive sacrifice,

0:13:10.640 --> 0:13:13.760
<v Speaker 3>the US wasn't like, yeah, we're your friends. It's not

0:13:13.840 --> 0:13:16.800
<v Speaker 3>a friendship relationship, you know, Like it's it's like you said,

0:13:16.800 --> 0:13:21.480
<v Speaker 3>I forget an interaction, look like a yeah, purchase more

0:13:21.520 --> 0:13:23.360
<v Speaker 3>than a solidarity based thing.

0:13:24.040 --> 0:13:28.839
<v Speaker 2>Yeah, And once again we really see that core externalizing

0:13:28.920 --> 0:13:33.840
<v Speaker 2>its costs onto periphery. And we see that both in

0:13:33.840 --> 0:13:37.920
<v Speaker 2>the sense of on the global stage between countries or

0:13:37.960 --> 0:13:43.960
<v Speaker 2>between populations cores and peripheres, but even internally within countries.

0:13:44.000 --> 0:13:48.160
<v Speaker 2>As we've mentioned in the previous episode talking about that

0:13:48.200 --> 0:13:50.960
<v Speaker 2>divide between the core and the periphery where you have

0:13:51.679 --> 0:13:53.960
<v Speaker 2>but a lot of people have called the economies biggest trick,

0:13:54.200 --> 0:13:58.920
<v Speaker 2>you know, your socialized failures and privatize profits. Yeah. So

0:13:58.960 --> 0:14:01.120
<v Speaker 2>in two thousand and eight to find and Shall crash,

0:14:01.480 --> 0:14:05.280
<v Speaker 2>people were evicted, but the balanks got built out and

0:14:05.320 --> 0:14:10.000
<v Speaker 2>the early stages of COVID corporations got relief. Gig workers

0:14:10.120 --> 0:14:14.439
<v Speaker 2>were exposed. Yeah. You know, in the process of austerity

0:14:15.480 --> 0:14:21.000
<v Speaker 2>resulting from neoliberalism, social services get cut in order to

0:14:21.040 --> 0:14:25.320
<v Speaker 2>balance the books, but there's never any consideration of or

0:14:25.320 --> 0:14:28.600
<v Speaker 2>the straight cuting profits. Yeah, and that's the one thing

0:14:28.600 --> 0:14:29.560
<v Speaker 2>that can never go down.

0:14:30.400 --> 0:14:34.840
<v Speaker 3>Yeah, yeah, exactly, I think or even like within you know,

0:14:34.880 --> 0:14:38.200
<v Speaker 3>we all all food come from the soil at some point, right,

0:14:38.240 --> 0:14:42.120
<v Speaker 3>But like I can't tell you how many people I

0:14:42.200 --> 0:14:44.360
<v Speaker 3>know that my family are in agriculture, right, who have

0:14:44.440 --> 0:14:47.480
<v Speaker 3>died or lost limbs on farms. It's the same is

0:14:47.520 --> 0:14:50.760
<v Speaker 3>true if you're in the mining industry, right, Like, that's

0:14:50.800 --> 0:14:53.760
<v Speaker 3>not something that's visible. You know, you don't like go

0:14:53.840 --> 0:14:56.080
<v Speaker 3>to the supermarket and bite your bread, right, and you

0:14:56.080 --> 0:14:58.440
<v Speaker 3>don't think that someone got their arm in the combine

0:14:58.440 --> 0:15:00.520
<v Speaker 3>harvester when they were doing the fee that went to

0:15:00.560 --> 0:15:02.880
<v Speaker 3>the flower that made your loaf of bread that costs

0:15:02.920 --> 0:15:05.760
<v Speaker 3>one dollars ninety cents, and now that person doesn't have

0:15:05.760 --> 0:15:06.120
<v Speaker 3>an arm.

0:15:06.160 --> 0:15:07.280
<v Speaker 2>It's invisibilized.

0:15:07.720 --> 0:15:08.000
<v Speaker 3>Yeah.

0:15:08.600 --> 0:15:10.000
<v Speaker 2>I mean, it's the same thing when you see like

0:15:10.200 --> 0:15:13.560
<v Speaker 2>these natural disasters taking on place, right, floods or burnings,

0:15:13.600 --> 0:15:17.560
<v Speaker 2>right when California is on file and when Pakistan is

0:15:18.400 --> 0:15:23.680
<v Speaker 2>completely flooded out. Those are the consequences of the actions

0:15:23.680 --> 0:15:28.320
<v Speaker 2>of corporations, of the actions of this entire global economic system.

0:15:28.400 --> 0:15:31.800
<v Speaker 2>And meanwhile, the corporations are getting carbon credits to continue

0:15:31.800 --> 0:15:34.280
<v Speaker 2>doing what they were always doing. Yeah, you know, and

0:15:34.320 --> 0:15:36.720
<v Speaker 2>so the actual consequences of what they're doing, they're paying

0:15:36.760 --> 0:15:39.880
<v Speaker 2>for carbon credits, but the actual consequences of what they're

0:15:39.880 --> 0:15:43.440
<v Speaker 2>doing are being paid for by the communities that are

0:15:43.440 --> 0:15:47.520
<v Speaker 2>displaced by the consequences of this climate change.

0:15:47.800 --> 0:15:49.840
<v Speaker 3>Yeah. Yeah, And we never talk about when we talk

0:15:49.840 --> 0:15:52.760
<v Speaker 3>about migration, right, Like that's a great the climate change

0:15:52.800 --> 0:15:54.880
<v Speaker 3>is a great example that we don't talk about how

0:15:55.360 --> 0:15:57.720
<v Speaker 3>the bulk of people coming to the United States are

0:15:57.720 --> 0:16:00.560
<v Speaker 3>coming from the place is most heavily impacted by climate change.

0:16:00.720 --> 0:16:01.000
<v Speaker 2>Yep.

0:16:01.320 --> 0:16:03.480
<v Speaker 3>Or like I was in the Marshall Islands a few

0:16:03.560 --> 0:16:08.640
<v Speaker 3>years ago, and there will be no more Marshall Islands

0:16:08.680 --> 0:16:12.320
<v Speaker 3>within our lifetime, yeah, because of the consequences and massive

0:16:12.360 --> 0:16:15.360
<v Speaker 3>corporations have made, but like they don't have any agency.

0:16:15.520 --> 0:16:18.600
<v Speaker 3>It made me really like it was hard because they're

0:16:18.600 --> 0:16:21.480
<v Speaker 3>doing stuff like they use a to get it to

0:16:21.480 --> 0:16:23.760
<v Speaker 3>get around the atolls, right, they use little like two

0:16:23.760 --> 0:16:27.080
<v Speaker 3>strikeout boards, and they're trying to build solar canoes instead

0:16:27.480 --> 0:16:30.760
<v Speaker 3>and solar boats so that it's it's cleaner energy. Right,

0:16:31.840 --> 0:16:33.760
<v Speaker 3>Like less than a percent of a percent of the

0:16:33.760 --> 0:16:38.160
<v Speaker 3>world's carbon emissions come from the Marshall Islands and they're

0:16:38.200 --> 0:16:41.200
<v Speaker 3>like trying their hardest to do their part to reduce

0:16:41.480 --> 0:16:45.360
<v Speaker 3>their emissions, but like they can't make the impact that

0:16:45.400 --> 0:16:47.640
<v Speaker 3>needs to be made just stop the sea levels rising

0:16:47.880 --> 0:16:50.760
<v Speaker 3>and arguably like when the world had a chance to

0:16:50.800 --> 0:16:53.040
<v Speaker 3>do so, like you see them speaking at the United

0:16:53.120 --> 0:16:55.640
<v Speaker 3>Nations and then the UN being like the line has

0:16:55.680 --> 0:16:58.800
<v Speaker 3>to go up. Yep, that means your island has to sink.

0:16:59.320 --> 0:17:02.240
<v Speaker 2>And that's why you know reform is not in kneph

0:17:02.240 --> 0:17:05.119
<v Speaker 2>for be enough, because this is how the system is designed.

0:17:05.840 --> 0:17:09.119
<v Speaker 2>It's designed to push risk downward and outward, onto the

0:17:09.119 --> 0:17:12.760
<v Speaker 2>working class, onto the global south, and onto the next generation.

0:17:13.680 --> 0:17:18.000
<v Speaker 2>Because that's another dimension of externalization right time, even our

0:17:18.040 --> 0:17:21.399
<v Speaker 2>future gets externalized in a sense. You know, all of

0:17:21.440 --> 0:17:25.560
<v Speaker 2>our resources are limited or finite resources that can used

0:17:25.640 --> 0:17:30.399
<v Speaker 2>up now at an increase in velocity. Right, Yeah, the

0:17:30.480 --> 0:17:33.639
<v Speaker 2>national debt of some countries is being sunking further and

0:17:33.680 --> 0:17:37.000
<v Speaker 2>further into now right the emissions the center of all

0:17:37.000 --> 0:17:40.680
<v Speaker 2>those emissions now fossil fuels, you know, all that stuff,

0:17:41.320 --> 0:17:43.840
<v Speaker 2>because we don't have to do the consequences, so the

0:17:43.840 --> 0:17:47.480
<v Speaker 2>future don't have to do the consequences. As the system

0:17:47.640 --> 0:17:53.240
<v Speaker 2>digging its own grave, because even though the system needs stability,

0:17:53.320 --> 0:17:57.440
<v Speaker 2>it will sacrifice future stability for present profits. It will

0:17:57.480 --> 0:18:01.680
<v Speaker 2>sacrifice nature, which is the basis of the economy. It

0:18:01.720 --> 0:18:05.359
<v Speaker 2>will sacrifice nature to the economy in service of the economy.

0:18:05.880 --> 0:18:10.119
<v Speaker 2>It will treat natures disposable and infinite and something external

0:18:10.160 --> 0:18:12.439
<v Speaker 2>to the way that we run things as if, as

0:18:12.480 --> 0:18:15.520
<v Speaker 2>if it's not going to catch up to us, and

0:18:15.560 --> 0:18:19.080
<v Speaker 2>so as collapse will accelerate as the consequences become more

0:18:19.080 --> 0:18:23.040
<v Speaker 2>apparent on the sacrifice zones of the periphery, the powers

0:18:23.040 --> 0:18:26.280
<v Speaker 2>are beyond interested in fixing it. You know, they're going

0:18:26.359 --> 0:18:30.000
<v Speaker 2>to fortify themselves against it through border patrols, through climate

0:18:30.080 --> 0:18:35.560
<v Speaker 2>walls through militarized disaster response. They're going to double down.

0:18:36.359 --> 0:18:39.119
<v Speaker 3>Yeah, make it harder and harder to see the consequences

0:18:39.200 --> 0:18:45.760
<v Speaker 3>of excessive consumption of capitalism, like until the levy breaks,

0:18:45.760 --> 0:18:48.000
<v Speaker 3>I guess literally or metaphorically.

0:18:48.760 --> 0:19:02.920
<v Speaker 2>Yep, literally or metaphorically. And I want people to keep

0:19:02.920 --> 0:19:06.200
<v Speaker 2>in mind who are listening. You know, this Quan periphery

0:19:06.359 --> 0:19:09.159
<v Speaker 2>is un just the periphery out there, it's also the

0:19:09.200 --> 0:19:13.160
<v Speaker 2>periphery within that we're talking about in terms of consequences.

0:19:13.200 --> 0:19:17.040
<v Speaker 2>The internal dumping grounds, whether it be you know, indigenous

0:19:17.119 --> 0:19:22.280
<v Speaker 2>reservations or the neighborhoods of black and round people, or

0:19:22.320 --> 0:19:25.800
<v Speaker 2>the prisons are often serve as the holding tanks for

0:19:26.359 --> 0:19:30.119
<v Speaker 2>discontent and for poverty and for all the nasty consequences

0:19:30.200 --> 0:19:32.560
<v Speaker 2>that society doesn't want to deal with because of the

0:19:32.600 --> 0:19:34.000
<v Speaker 2>way society has been structured.

0:19:35.080 --> 0:19:38.520
<v Speaker 3>Yeah, or just like under the bridge near your house,

0:19:38.600 --> 0:19:42.040
<v Speaker 3>you know, like like we exactly treat our exactly. Like

0:19:43.520 --> 0:19:47.000
<v Speaker 3>San Diego has this particular legisative initiative, which I find

0:19:47.080 --> 0:19:51.679
<v Speaker 3>like obviously it's fucked, but also like it's very so

0:19:51.720 --> 0:19:55.119
<v Speaker 3>it's so obvious, like they passed to think or of

0:19:55.200 --> 0:19:57.840
<v Speaker 3>camping there where they're going to make it illegal to

0:19:57.920 --> 0:20:01.480
<v Speaker 3>be unhoused on the sidewalk. You're like, it's a band.

0:20:01.880 --> 0:20:05.399
<v Speaker 3>It's a band against camping on the sidewalk, right, And

0:20:05.520 --> 0:20:09.080
<v Speaker 3>all it does it doesn't provide housing for people, and

0:20:09.160 --> 0:20:13.439
<v Speaker 3>that's it doesn't solve the issue. It moves people. Our

0:20:13.480 --> 0:20:15.760
<v Speaker 3>cities very hilly, and we have lots of canyons in

0:20:15.800 --> 0:20:19.240
<v Speaker 3>which they can't build, so it moves people into these canyons. Wow,

0:20:19.280 --> 0:20:22.239
<v Speaker 3>and it just makes the same people invisible, right, Like

0:20:22.320 --> 0:20:25.640
<v Speaker 3>that's the goal that the goal is not to provide

0:20:25.680 --> 0:20:30.240
<v Speaker 3>any form of solution. It's just to move these people

0:20:30.280 --> 0:20:32.360
<v Speaker 3>away so they don't have to be poor in public.

0:20:33.200 --> 0:20:37.879
<v Speaker 3>And so the people who who use homes as a

0:20:37.960 --> 0:20:40.680
<v Speaker 3>vehicle for wealth creation, not as a place for humans

0:20:40.680 --> 0:20:44.600
<v Speaker 3>to live, don't have to see the consequences of their actions.

0:20:45.359 --> 0:20:50.600
<v Speaker 2>Exactly. It's all about what they want, right I mean, yeah, yeah, yeah.

0:20:50.680 --> 0:20:54.120
<v Speaker 2>You know, in a sense, depending on how you look

0:20:54.160 --> 0:20:57.200
<v Speaker 2>at it, any one of us can be a core,

0:20:57.920 --> 0:20:59.760
<v Speaker 2>and any one of us can be a periphery. You know,

0:20:59.840 --> 0:21:03.399
<v Speaker 2>to a rulers, we are all the periphery that they

0:21:03.400 --> 0:21:07.600
<v Speaker 2>can push their consequences onto. In another sense, you know,

0:21:08.119 --> 0:21:10.320
<v Speaker 2>I am part of the periphery, and do you are

0:21:10.359 --> 0:21:13.800
<v Speaker 2>part of the core, James? And in another sense, you know,

0:21:13.880 --> 0:21:15.439
<v Speaker 2>I might be considered part of the core in my

0:21:15.480 --> 0:21:20.760
<v Speaker 2>own country in some ways because of my class position,

0:21:20.920 --> 0:21:23.720
<v Speaker 2>because of my educational background, because of some of the

0:21:23.720 --> 0:21:28.119
<v Speaker 2>ways that I can be insulated, whereas you know, other ways,

0:21:28.160 --> 0:21:30.280
<v Speaker 2>you know, you might be the periphree in the United

0:21:30.320 --> 0:21:33.880
<v Speaker 2>States to the core, to the elites, to the ruling class.

0:21:34.720 --> 0:21:38.200
<v Speaker 2>And so this isn't to diminish the very real differences

0:21:38.240 --> 0:21:41.520
<v Speaker 2>between the global core and the global periphery. It wants

0:21:41.560 --> 0:21:43.680
<v Speaker 2>to make it clear to those of you in the

0:21:43.720 --> 0:21:46.159
<v Speaker 2>global core that you should be in solidarity with that

0:21:46.200 --> 0:21:50.960
<v Speaker 2>global periphery because their consequences are ultimately your own. You know,

0:21:51.200 --> 0:21:53.159
<v Speaker 2>ultimately we are all the ones who are going to

0:21:53.160 --> 0:21:56.960
<v Speaker 2>be holding the costs, cleaning the mess, surviving the fallout,

0:21:59.200 --> 0:22:02.080
<v Speaker 2>and then somehow tough it is because when you live

0:22:02.119 --> 0:22:06.520
<v Speaker 2>with a system that is based on externalization harm, you

0:22:06.560 --> 0:22:09.919
<v Speaker 2>can end up lashing out on others as well. You

0:22:09.960 --> 0:22:13.399
<v Speaker 2>know that that that logic, that systemic logic becomes it

0:22:13.480 --> 0:22:17.159
<v Speaker 2>o anizes, becomes part of how you navigate even your relationships.

0:22:18.160 --> 0:22:20.399
<v Speaker 2>But we don't have to accept that way of doing things.

0:22:20.480 --> 0:22:24.000
<v Speaker 2>The periphery, regardless of which prefer you're referring to, does

0:22:24.160 --> 0:22:28.840
<v Speaker 2>hold the potential for change. And so, you know, in

0:22:28.880 --> 0:22:33.160
<v Speaker 2>the beginning when we were speaking of externalization of economic

0:22:33.240 --> 0:22:38.520
<v Speaker 2>and economic dimension specifically, it's important to understand capitalism relies

0:22:38.840 --> 0:22:43.200
<v Speaker 2>on these flowers, these very smooth flows of labor, energy,

0:22:43.240 --> 0:22:47.520
<v Speaker 2>and resources and data from preferred to core, however you

0:22:47.520 --> 0:22:51.320
<v Speaker 2>define those terms, and so when we interrupt those flows,

0:22:51.440 --> 0:22:55.760
<v Speaker 2>even briefly, we can shake those foundations. And that sort

0:22:55.760 --> 0:22:59.080
<v Speaker 2>of approached, that effort to interrupt, is really part of

0:22:59.119 --> 0:23:01.840
<v Speaker 2>what social revel is about. It's how we make the

0:23:01.920 --> 0:23:04.879
<v Speaker 2>changes that we want to see. Yeah, you know, I

0:23:04.880 --> 0:23:10.240
<v Speaker 2>speak a social revolution as not some flashy one time

0:23:10.280 --> 0:23:15.120
<v Speaker 2>event or moment in history, but as an ongoing process,

0:23:15.119 --> 0:23:18.439
<v Speaker 2>as something that has taking place right now at different levels,

0:23:18.480 --> 0:23:21.280
<v Speaker 2>in different ways all over the world. And so we

0:23:21.320 --> 0:23:24.199
<v Speaker 2>can speak of the things we do to oppose the

0:23:24.240 --> 0:23:29.000
<v Speaker 2>current system, like these strikes and blockades that have taken

0:23:29.000 --> 0:23:32.960
<v Speaker 2>place around the world, the indigenous land defense struggles that

0:23:33.000 --> 0:23:35.199
<v Speaker 2>are taking place around the world, they rent strikes and

0:23:35.280 --> 0:23:40.280
<v Speaker 2>mutual aid that have taken place around the world. And

0:23:40.320 --> 0:23:43.520
<v Speaker 2>then beyond that sort of opposition, talking about the things

0:23:43.560 --> 0:23:46.359
<v Speaker 2>we do to propose and alternative, to construct the kind

0:23:46.400 --> 0:23:49.120
<v Speaker 2>of world and the kind of life that we need,

0:23:49.160 --> 0:23:51.080
<v Speaker 2>so we don't have to rely on these systems anymore

0:23:51.080 --> 0:23:55.439
<v Speaker 2>that exploit us. To make these systems obsolete, to build

0:23:55.440 --> 0:23:59.240
<v Speaker 2>the cooperatives, to build work a control, collectives and disaster

0:23:59.280 --> 0:24:02.480
<v Speaker 2>response out side of the state, to sort of crack

0:24:03.119 --> 0:24:06.560
<v Speaker 2>the system, and to create in those cracks the space

0:24:06.600 --> 0:24:10.720
<v Speaker 2>where a different system, a new life can grow. Yeah,

0:24:11.080 --> 0:24:17.840
<v Speaker 2>to not become one big machine or one centralized struggle

0:24:17.920 --> 0:24:22.520
<v Speaker 2>or movement, but to multiply and interconnect and adapt to

0:24:22.720 --> 0:24:27.000
<v Speaker 2>the niche circumstances we're all to den with like my celium,

0:24:27.680 --> 0:24:29.160
<v Speaker 2>you know, like the mushrooms.

0:24:29.720 --> 0:24:33.639
<v Speaker 3>Yeah, yeah, that technology, Like it's sort of you're like

0:24:33.680 --> 0:24:38.439
<v Speaker 3>opening a crack thing paraphrases Zappatista texts right like and

0:24:38.480 --> 0:24:41.520
<v Speaker 3>they have this either this phrase I like from Supermandente

0:24:41.560 --> 0:24:45.359
<v Speaker 3>Marcos that translates just like, we don't have to change

0:24:45.359 --> 0:24:47.879
<v Speaker 3>the world because we're building another one right now, and

0:24:48.440 --> 0:24:50.280
<v Speaker 3>you know, you don't have to. We don't have to conquer.

0:24:50.720 --> 0:24:54.920
<v Speaker 3>Like there's this obsession on the left with like revolutionists,

0:24:54.920 --> 0:24:57.280
<v Speaker 3>like you said, like an act that occurs at a

0:24:57.280 --> 0:24:57.800
<v Speaker 3>point in.

0:24:57.760 --> 0:25:01.560
<v Speaker 2>Time capital our revolution, yes.

0:25:01.200 --> 0:25:04.919
<v Speaker 3>Yeah, as opposed to like building the world where the

0:25:05.000 --> 0:25:07.680
<v Speaker 3>things that we don't wish to see become irrelevant through

0:25:08.000 --> 0:25:11.359
<v Speaker 3>our actions every day. Like you use the example of

0:25:11.880 --> 0:25:14.320
<v Speaker 3>people being an house, which I mentioned before, right, Like

0:25:14.400 --> 0:25:17.720
<v Speaker 3>the way we build a world where those people aren't

0:25:17.800 --> 0:25:22.280
<v Speaker 3>externalized is by not externalizing those people. Like you know,

0:25:22.359 --> 0:25:26.000
<v Speaker 3>it's not hard to do. You probably talk to human

0:25:26.000 --> 0:25:29.920
<v Speaker 3>beings every day anyway, Like, just continue to do that,

0:25:30.320 --> 0:25:33.440
<v Speaker 3>you know, take your neighbor a sandwich, and like that's

0:25:33.480 --> 0:25:37.120
<v Speaker 3>the revolution that you can build slowly, and maybe it's

0:25:37.160 --> 0:25:41.440
<v Speaker 3>not as exciting. It's like, you know, the one way

0:25:41.480 --> 0:25:45.720
<v Speaker 3>you I've attended the revolutions where people fight against the state,

0:25:45.920 --> 0:25:48.359
<v Speaker 3>but you still have to do the hard work. You

0:25:48.400 --> 0:25:51.120
<v Speaker 3>still have to do the like day to day building

0:25:51.160 --> 0:25:53.760
<v Speaker 3>of a different way of relating to one another, even

0:25:53.800 --> 0:25:57.440
<v Speaker 3>in those revolutions where things change quickly and violently exactly.

0:25:57.920 --> 0:26:00.359
<v Speaker 2>Yeah, yeah, And I mean even before we get to

0:26:00.400 --> 0:26:02.920
<v Speaker 2>that point, you know, to be able to change the

0:26:02.960 --> 0:26:05.560
<v Speaker 2>way relate to each other, it starts with mindset. It

0:26:05.640 --> 0:26:10.840
<v Speaker 2>starts with shifting our realm of possibility is you know,

0:26:11.440 --> 0:26:14.680
<v Speaker 2>not necessarily killing the memes of capitalism. And I mean

0:26:15.080 --> 0:26:18.960
<v Speaker 2>memes in the sensor. Richard Dawkins originally use the term

0:26:19.080 --> 0:26:22.280
<v Speaker 2>as these cultural ideas that persist, that spread that adapt

0:26:22.760 --> 0:26:25.959
<v Speaker 2>It's difficult to kill those those memes, but you can

0:26:26.119 --> 0:26:30.560
<v Speaker 2>replace them with better memes. And so replacing and popularizing

0:26:30.600 --> 0:26:35.120
<v Speaker 2>those memes those ideas, you are challenging the idea that

0:26:35.720 --> 0:26:39.360
<v Speaker 2>you know rest is laziness, you know, challenging the idea

0:26:39.480 --> 0:26:42.720
<v Speaker 2>that you know the end goal is profit, that there's

0:26:42.760 --> 0:26:45.520
<v Speaker 2>no other system besides Catholics, and that that's something better,

0:26:45.640 --> 0:26:49.080
<v Speaker 2>isn't on the horizon. Shift in that sense, reality I

0:26:49.080 --> 0:26:52.080
<v Speaker 2>think is a very important part of the struggle, and

0:26:52.119 --> 0:26:55.280
<v Speaker 2>with every act, because I think ideas have to be

0:26:55.320 --> 0:26:58.960
<v Speaker 2>accompanied by act. With every act, I think it helps

0:26:59.000 --> 0:27:03.920
<v Speaker 2>to break this, to cut off, to put an end

0:27:04.040 --> 0:27:08.320
<v Speaker 2>to that externalization. Because even though capitalists and will continue

0:27:08.359 --> 0:27:11.240
<v Speaker 2>to try to push its harm outward and downward, are

0:27:11.280 --> 0:27:15.120
<v Speaker 2>we and away from view, we can continue to challenge

0:27:15.160 --> 0:27:19.520
<v Speaker 2>it inwardly, to push our struggle upward and to center

0:27:19.680 --> 0:27:22.840
<v Speaker 2>our struggle in the center of you, so we can

0:27:22.880 --> 0:27:24.440
<v Speaker 2>see it, so that we can feel us, and so

0:27:24.520 --> 0:27:28.119
<v Speaker 2>that we can act against it. And that's all I

0:27:28.160 --> 0:27:32.960
<v Speaker 2>have for this episode. All forward to all the people peace.

0:27:36.400 --> 0:27:38.919
<v Speaker 1>It could Happen Here is a production of cool Zone Media.

0:27:39.080 --> 0:27:42.160
<v Speaker 1>For more podcasts from cool Zone Media, visit our website

0:27:42.240 --> 0:27:44.800
<v Speaker 1>cool zonemedia dot com, or check us out on the

0:27:44.800 --> 0:27:48.880
<v Speaker 1>iHeartRadio app, Apple Podcasts, or wherever you listen to podcasts.

0:27:49.200 --> 0:27:51.120
<v Speaker 1>You can now find sources for it could Happen Here

0:27:51.160 --> 0:27:54.119
<v Speaker 1>listed directly in episode descriptions. Thanks for listening.