WEBVTT - Archie Shepp: Activist of the Avant-Garde

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<v Speaker 1>Pushkin. Before we get started, let's talk about Pushnick. Pushnick

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<v Speaker 1>You can try it for free for seven days. Sign

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<v Speaker 1>up for Pushnick and Apple Podcasts subscriptions. Archie Shep's been

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<v Speaker 1>a leader in what's known as avant garde jazz since

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<v Speaker 1>the nineteen sixties. He famously played tenor sacks alongside John Coltrane,

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<v Speaker 1>Lee Morgan, and the great free jazz pianist Cecil Taylor.

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<v Speaker 1>But like some musicians who are consider jazz artists, eighty

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<v Speaker 1>four year old Shep doesn't consider the music he plays

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<v Speaker 1>jazz at all. He calls it African American music to

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<v Speaker 1>acknowledge the Black Americans who created the tradition. Shep has

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<v Speaker 1>been politically engaged for his entire sixty year career. Every

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<v Speaker 1>one of his dozens of albums touches on African Americans

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<v Speaker 1>struggle to attain equal rights In some fashion one of

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<v Speaker 1>my favorite albums. For instance, Attica Blues takes a critical

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<v Speaker 1>look at the Attica prison riots of nineteen seventy one.

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<v Speaker 1>On today's episode, I talked to Archie Shep about how

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<v Speaker 1>an assignment he received in the third grade sparked his activism.

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<v Speaker 1>Shep also talks about his relationship with Coltrane, who he

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<v Speaker 1>says never took his horn out of his mouth, and

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<v Speaker 1>he also recalls the rhetorical power of Malcolm X and

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<v Speaker 1>the lasting image of seeing him speak to a sea

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<v Speaker 1>of blackheads on the streets of Harta. This is broken

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<v Speaker 1>record liner note for the digital age. I'm justin Richmond.

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<v Speaker 1>Here's my conversation with Archie Shepp. I first heard your

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<v Speaker 1>music when I was probably fifteen years old. Sixteen years old,

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<v Speaker 1>I discovered Attica Blues, Yeah, and it was at this

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<v Speaker 1>time when I was just developing a love of jazz

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<v Speaker 1>music and I heard Attica Blues and it changed my

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<v Speaker 1>whole idea of what people were doing then and what

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<v Speaker 1>jazz could be. And obviously there was a journey to

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<v Speaker 1>that album, but I thought it could be a good

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<v Speaker 1>place to start one because it was my starting point

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<v Speaker 1>with your music that I've since dived real deep into

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<v Speaker 1>and fallen in love with. But it also really matches

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<v Speaker 1>sort of the tenor of the present time here in America. Well,

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<v Speaker 1>the idea was given to me by my drummer at

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<v Speaker 1>the time, Bieber Harris, who suggested that it might be

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<v Speaker 1>a good idea to commemorate what it going on in Attica.

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<v Speaker 1>And I thought it was a good idea, and at

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<v Speaker 1>that point I began to write music and put together

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<v Speaker 1>the idea for the album. One of the reasons that

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<v Speaker 1>it really kind of opened my eyes to what jazz

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<v Speaker 1>could be because there's these kind of incredible vocals on

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<v Speaker 1>that album that are unlike other vocal jazz. It's not

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<v Speaker 1>like a vocal jazz record the way you might think

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<v Speaker 1>of an Ella Fitzgerald album sounding right, And I know

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<v Speaker 1>your drummer wrote those lyrics. Did he come to you

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<v Speaker 1>with the lyrics first? When he had the idea, Well,

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<v Speaker 1>he didn't actually write the lyrics. I wrote the lyrics,

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<v Speaker 1>and I gave him credit for it because at the

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<v Speaker 1>time he was trying to become a member of BMI

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<v Speaker 1>and he had to have some document recorded, and I

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<v Speaker 1>gave him cridit for the words the lyrics, though I

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<v Speaker 1>actually wrote the lyrics. Did you write them before you

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<v Speaker 1>compose the music? Well, at the same time, some of

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<v Speaker 1>the lyrics were suggested to me by him and just

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<v Speaker 1>in conversation. He had a worry of describing things about

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<v Speaker 1>the natural forces and various things that he would say

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<v Speaker 1>that gave me an idea of what I wanted to put.

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<v Speaker 1>I wanted to construct the lyrics only when the natural

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<v Speaker 1>forces told the world it's getting old. Do I worry? Yeah,

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<v Speaker 1>I worry? Can you dig it about the human soul?

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<v Speaker 1>So some of some of his conversation influenced my writing

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<v Speaker 1>of the lyrics. Was it common for you or uncommon

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<v Speaker 1>for you you to sort of derive inspiration for a

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<v Speaker 1>song or an album from political happenings of the time. Well,

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<v Speaker 1>I've been politically engaged just about all my career. All

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<v Speaker 1>my albums have some make some illusion to struggle for

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<v Speaker 1>African Americans to attain equal equal rights. So it was

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<v Speaker 1>not unusual that Nattica Blues was dedicated and focused very

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<v Speaker 1>intensely on the on the civil rights struggle. Because I

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<v Speaker 1>was an activist on the streets with a very Baraka

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<v Speaker 1>and people Calvin Hicks, people like that, and we were

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<v Speaker 1>frequently on the streets of Harlem, with handing out the

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<v Speaker 1>handbills and occasionally making speeches on the street to the people.

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<v Speaker 1>So it was not unusual that Attica was so focused. Well,

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<v Speaker 1>when did you first become politically aware in terms of

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<v Speaker 1>the African American struggle for dignity, equality, freedom. There's a

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<v Speaker 1>very young man I remember in the third grade the

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<v Speaker 1>teacher asked us to write a paper about anything. Couldn't

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<v Speaker 1>write about much at that age, but I wrote a

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<v Speaker 1>paper about the struggle of black people to be free.

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<v Speaker 1>And she was really quite amazed, and she asked me

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<v Speaker 1>where did I get those ideas from? And I said

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<v Speaker 1>from my father and the man upstairs. It was Billy Myers,

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<v Speaker 1>who rented an apartment in my family's house. My father

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<v Speaker 1>and he used to on the weekends would discuss political events.

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<v Speaker 1>So I was very early inversed in in the civil

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<v Speaker 1>rights dialogue. That would have been maybe mid forties. Yeah,

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<v Speaker 1>I would say a lot of people now don't think

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<v Speaker 1>about there being a robust civil rights movement. You know,

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<v Speaker 1>doctor King and Salma and all that is in you know,

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<v Speaker 1>the fifties. Maybe ten years after this, well, there was

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<v Speaker 1>no movement, but black people were very aware of the

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<v Speaker 1>contradictions in the society, and my father and a man

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<v Speaker 1>upstairs just to frequently discuss the inconsistencies that existed in

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<v Speaker 1>black life, visa be the struggle to be freedom, which

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<v Speaker 1>which was almost continual after the end slavery, we've continually

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<v Speaker 1>fought to extricate ourselves from oppression. Your dad seems like

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<v Speaker 1>you must have had a pretty big influence on you.

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<v Speaker 1>I mean, you're citing him as as a person would

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<v Speaker 1>kind of opened your mind and was you would always

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<v Speaker 1>hear him talk about the struggle for black freedom, and

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<v Speaker 1>I know he also played banjo. Yeah, it was. He's

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<v Speaker 1>an influencer who playing music. And also his mother, my grandmother,

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<v Speaker 1>Mamma Rose, was very active in civil rights affairs and

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<v Speaker 1>and the Baptists. Black Baptists were very committed in the

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<v Speaker 1>in the South, so they had what might have had

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<v Speaker 1>amount to pre civil rights organizations. And then my grandmother

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<v Speaker 1>frequented and she she read quite a bit, she ran intensely,

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<v Speaker 1>and and her daughter, my aunt Advis was a school teacher,

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<v Speaker 1>so I was frequently acquainted with was going on in

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<v Speaker 1>the black community. Did your dad teach you to play

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<v Speaker 1>your first instrument. Well, my first instrument was the banjo,

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<v Speaker 1>and he taught me a few chords on the banjo.

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<v Speaker 1>I later took piano lessons formerly and clarinet, and a

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<v Speaker 1>studied a bit of saxophone with Tony Mitchell. And in

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<v Speaker 1>the early days when you were learning banjo with your dad,

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<v Speaker 1>what would you have been listening to or playing? Well,

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<v Speaker 1>what he was playing? In fact, he played. He taught

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<v Speaker 1>me the first few bars of the Charleston. The Charleston

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<v Speaker 1>like the dance Charleston, Charleston dumped up up Babe, Dub

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<v Speaker 1>dub d dot dot. That's James P. Johnson's. It was

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<v Speaker 1>a dance, and it was a dance that was inspired

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<v Speaker 1>by the music The Charleston. That's so cool. How did

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<v Speaker 1>you end up settling on sax Well, I was a

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<v Speaker 1>boy in school. I heard play well, we had quite

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<v Speaker 1>a couple of very good musicians, Brinkley Blackwell, Norman Satchel,

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<v Speaker 1>and a white white boy, George Obuletski. I believe it

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<v Speaker 1>was quite adapted the saxophone. So I was, you might say,

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<v Speaker 1>influenced by all three of them, especially Satchel, who one

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<v Speaker 1>day he played for the Art in the Assembly a

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<v Speaker 1>piece of Sunny Stitt stringing the jug and I went

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<v Speaker 1>home and I told my mother I want to get

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<v Speaker 1>a saxophone. I was about fifteen at that age. After

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<v Speaker 1>that time, I had been studying piano and clarinet. Philadelphia

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<v Speaker 1>is a rich jazz town. When did you start listening

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<v Speaker 1>to jazz? When did you become aware of it? And

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<v Speaker 1>when do you start becoming aware of the musicians who

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<v Speaker 1>were in your city? In Philly, first, I became aware

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<v Speaker 1>of the music, and that was from the beginning because

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<v Speaker 1>my father played what you called so called jazz music,

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<v Speaker 1>I called an African American music. From the very beginning,

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<v Speaker 1>that was all I listened to. He had recordings of

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<v Speaker 1>Duke Ellington, count By See a lot of blues recordings.

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<v Speaker 1>So through him I became aware of what was going on,

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<v Speaker 1>thinking about the people who are you're in your town,

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<v Speaker 1>the Heath Brothers, Coltrane. Yeah. I heard Jimmy when I

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<v Speaker 1>was seventeen. I believe I'd go into a concert of

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<v Speaker 1>stand Getz. He was playing at a place called Reynolds

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<v Speaker 1>Hall in Philadelphia, and he was there was Jimmy and

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<v Speaker 1>Rainy and the place was packed. So they played the

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<v Speaker 1>first set, but Reynolds Hall had a number of rooms

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<v Speaker 1>that they rented out to private affairs, and a friend

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<v Speaker 1>of mine who I was with at the time, Eddie Ford,

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<v Speaker 1>we started wandering around the building and we hit on

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<v Speaker 1>this room where there was some kind of affair going

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<v Speaker 1>on and Jimmy Heath was playing, and I remember we

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<v Speaker 1>were so attracted by what he played that we never

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<v Speaker 1>went back to hear the stand guests after the intermission.

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<v Speaker 1>And I asked Jimmy when I took the liberty to

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<v Speaker 1>asked him if he would give me some help on

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<v Speaker 1>the saxophone, and he said he would. I remember going

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<v Speaker 1>to his home the following week and I found out

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<v Speaker 1>he didn't own a saxophone. In fact, he'd been playing

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<v Speaker 1>on a borrow at horn and I brought my sax

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<v Speaker 1>with me and he played it. I couldn't get much

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<v Speaker 1>shout of it, but I remember after he played it,

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<v Speaker 1>it seemed like a ticket the life of its own.

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<v Speaker 1>It's the color had changed the who He sort of

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<v Speaker 1>warmed it up and hung out with him all that

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<v Speaker 1>That afternoon he went to his jam session and played.

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<v Speaker 1>And the next week I was going back from my

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<v Speaker 1>lesson and his brother two d Albert answered the door

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<v Speaker 1>and he said, Jimmy's in the joint. He was in

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<v Speaker 1>jail and he stayed in jail for six years. WHOA,

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<v Speaker 1>I didn't. I didn't know that part of the story. Yeah,

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<v Speaker 1>he had. They had caught him with smoking jan on

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<v Speaker 1>the back of a car and he was imprisoned for

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<v Speaker 1>six years. So I never got the second lesson. Wow.

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<v Speaker 1>So he had one lesson with him, Yeah, And that

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<v Speaker 1>was really listening to him play, and that was quite

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<v Speaker 1>informative by itself. But I never really formally got to

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<v Speaker 1>study with him. I know. Not too long after that

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<v Speaker 1>you had you were in a band with Lee Morgan. Yeah.

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<v Speaker 1>I met Lee as a kid. I was a year

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<v Speaker 1>older than him, but he was very advanced and he

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<v Speaker 1>was playing with really professional music. He was a professional

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<v Speaker 1>when I met him. He was playing with guys like

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<v Speaker 1>C Sharp and Coltrane. He was known even though he

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<v Speaker 1>was only fifteen or sixteen years old. I asked him

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<v Speaker 1>to give me some help on the instrument, and he

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<v Speaker 1>consented to do so. The first session I made with him,

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<v Speaker 1>I had only heard stern gets really on the saxophone,

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<v Speaker 1>and I tried to create my stand get sound, and

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<v Speaker 1>he and his friend who were observing me. They seemed

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<v Speaker 1>to be somewhat They thought it was rather peculiar. They

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<v Speaker 1>didn't I don't think that they They accepted my offering.

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<v Speaker 1>So finally he asked me to play something with him,

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<v Speaker 1>to play a blues and I learned the blues from

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<v Speaker 1>my father because I knew the blues instinctively. When I

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<v Speaker 1>finished playing this my solo, he said, man, don't ever change.

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<v Speaker 1>And that's how we developed a very lasting friendship. And

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<v Speaker 1>when he would have blues gigs, he would call me

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<v Speaker 1>to play with him. Because he played standards in Ballot,

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<v Speaker 1>he had a very wide knowledge of music, but I

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<v Speaker 1>was sort of limited to the blues. But I could

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<v Speaker 1>play the blues. So it's like you went back to

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<v Speaker 1>the source. Well, yeah, I used the sound that I knew.

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<v Speaker 1>I'd heard a lot of Bevin Webster prayers through the

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<v Speaker 1>recordings of my father, and I suppose that sounded a

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<v Speaker 1>little bit like Ben. That was my natural sound and

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<v Speaker 1>the sound that I later made my own. Yeah, Ben

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<v Speaker 1>Webster's quite a quite a soulful cat man. His sound

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<v Speaker 1>is oh yeah, soulful brother. We'll be right back with

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<v Speaker 1>more from Archie Shep after a quick break we're back

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<v Speaker 1>with more of my conversation with Archie Shep. So you

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<v Speaker 1>had a bean with Lee Morgan and Carl Holmes called

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<v Speaker 1>the Jolly Rompers. Well, in fact, I was with the

0:17:13.396 --> 0:17:18.796
<v Speaker 1>Jolly Carl and John Holmes. They had a band out

0:17:18.836 --> 0:17:23.076
<v Speaker 1>in Mullagrove, Pennsylvania. But I kept bugging, bugging them too

0:17:23.796 --> 0:17:26.956
<v Speaker 1>to get Lee Morgan in the band. So when they

0:17:26.996 --> 0:17:34.116
<v Speaker 1>got Lee, they fired me. You know, so much for

0:17:34.196 --> 0:17:36.796
<v Speaker 1>trying to do a good thing, Arn'tie. Yeah, yeah, trying

0:17:36.836 --> 0:17:40.596
<v Speaker 1>to help my friends get a gig. You mentioned that

0:17:40.716 --> 0:17:42.956
<v Speaker 1>Lee Morgan was a year or two younger than you,

0:17:43.436 --> 0:17:46.276
<v Speaker 1>but when you look at his career compared to yours,

0:17:46.716 --> 0:17:49.396
<v Speaker 1>you know, his was much more sort of straight ahead.

0:17:49.676 --> 0:17:51.636
<v Speaker 1>So it's funny to me that you two coming from

0:17:51.676 --> 0:17:54.716
<v Speaker 1>the same town, that you, being the older of the two,

0:17:55.356 --> 0:17:57.036
<v Speaker 1>kind of had this much more from the start, this

0:17:57.436 --> 0:18:02.196
<v Speaker 1>very adventurous career where you were really exploring and stretching out.

0:18:02.756 --> 0:18:05.156
<v Speaker 1>And not that Lee wasn't Lee was incredible, but his

0:18:05.356 --> 0:18:08.596
<v Speaker 1>sound was much more in line with the hard bop

0:18:08.676 --> 0:18:12.516
<v Speaker 1>sound tradition. Yeah that was because I seemed up the

0:18:12.676 --> 0:18:17.316
<v Speaker 1>Cecil Taylor. Really, I went in a direction I never

0:18:17.476 --> 0:18:23.796
<v Speaker 1>thought I would, in fact so called free jazz reimprovisation

0:18:25.236 --> 0:18:29.796
<v Speaker 1>that was encouraged by Cecil, and he kind of opened

0:18:29.876 --> 0:18:34.516
<v Speaker 1>my ears to another direction. And Cecil was a piano

0:18:34.556 --> 0:18:38.556
<v Speaker 1>player and maybe also like a poet from New York. Yeah,

0:18:40.076 --> 0:18:45.516
<v Speaker 1>it was one of the first to really completely dispensed

0:18:45.636 --> 0:18:53.036
<v Speaker 1>with traditional harmony and tempe. And after Ornette came to

0:18:53.236 --> 0:18:57.556
<v Speaker 1>New York. And I don't know, Ornette was probably doing

0:18:57.636 --> 0:19:02.636
<v Speaker 1>the same thing out in California, but ct was the

0:19:02.796 --> 0:19:06.556
<v Speaker 1>influence in New York. When did you first hear Cecil

0:19:06.596 --> 0:19:10.236
<v Speaker 1>Taylor and what made you when you heard him gravitate

0:19:10.316 --> 0:19:14.436
<v Speaker 1>towards that sound? Well, I didn't really like the sound

0:19:14.956 --> 0:19:19.156
<v Speaker 1>I heard him on record, and I wasn't very impressed.

0:19:19.356 --> 0:19:25.516
<v Speaker 1>My background was, as you said, very much oriented towards

0:19:25.716 --> 0:19:31.156
<v Speaker 1>lee and the kind of music he played. But his

0:19:31.476 --> 0:19:35.956
<v Speaker 1>bass player heard me at a jam session in New

0:19:36.076 --> 0:19:39.876
<v Speaker 1>York and Cecil was looking for a saxophone player, so

0:19:40.036 --> 0:19:45.396
<v Speaker 1>he recommended me to Cecil, and Cecil hired me without

0:19:46.276 --> 0:19:51.156
<v Speaker 1>having really heard me, on the advice of his bass player.

0:19:51.996 --> 0:19:54.156
<v Speaker 1>I met him one night on the streets in New

0:19:54.276 --> 0:19:58.356
<v Speaker 1>York in the West Village, and somehow he seemed to

0:19:58.516 --> 0:20:01.796
<v Speaker 1>know me though I had never been introduced to him.

0:20:02.556 --> 0:20:05.356
<v Speaker 1>So you're Archie Shepp. He said, you want to make

0:20:05.396 --> 0:20:10.396
<v Speaker 1>a record, and I said yeah. Almost immediately after I

0:20:10.876 --> 0:20:15.596
<v Speaker 1>met him, we started rehearsing for a recording which we

0:20:15.836 --> 0:20:21.516
<v Speaker 1>made the World of Cecil Taylor and I was with

0:20:21.756 --> 0:20:27.196
<v Speaker 1>his man that We didn't work much for about two years,

0:20:28.076 --> 0:20:34.036
<v Speaker 1>and he was quite an influence on me ideationally in

0:20:34.276 --> 0:20:38.316
<v Speaker 1>terms of my ideas. And he was the first time

0:20:38.396 --> 0:20:42.236
<v Speaker 1>I heard of Malcolm X was through Cecil really and

0:20:42.956 --> 0:20:49.756
<v Speaker 1>we used to have discussions after rehearsals went on for hours.

0:20:50.836 --> 0:20:55.156
<v Speaker 1>So he was quite quite an enormous influence on my

0:20:56.676 --> 0:21:01.996
<v Speaker 1>political and social ideas. Did you ever see Malcolm speak

0:21:02.036 --> 0:21:07.876
<v Speaker 1>in those days? Oh? Yeah, I heard him at Temple

0:21:07.996 --> 0:21:13.236
<v Speaker 1>Number seven and then on the streets of Harlem. He

0:21:13.396 --> 0:21:19.476
<v Speaker 1>spoke when one afternoon the street was crowded with the

0:21:19.556 --> 0:21:24.436
<v Speaker 1>people or you could see his heads black heads, and

0:21:24.716 --> 0:21:30.476
<v Speaker 1>and the police at that time were mostly white. They

0:21:30.596 --> 0:21:38.276
<v Speaker 1>were in the crowd. They were read with with probably fear.

0:21:39.676 --> 0:21:46.156
<v Speaker 1>And Malcolm he mounted the podium and at that time

0:21:46.236 --> 0:21:48.916
<v Speaker 1>you had to have the American flag when you gave

0:21:48.956 --> 0:21:53.476
<v Speaker 1>a speech. You'd probably still do, and he had this

0:21:53.596 --> 0:21:58.356
<v Speaker 1>little flag that you get from Wolvers. You could hardly

0:21:58.396 --> 0:22:01.556
<v Speaker 1>see it from where I was, and he planted it

0:22:01.676 --> 0:22:04.796
<v Speaker 1>on the podium and he said, you see that flag.

0:22:06.116 --> 0:22:09.676
<v Speaker 1>Your mother was raped under that flag in the crowd,

0:22:09.796 --> 0:22:14.076
<v Speaker 1>and oh yeah, he says, your father was murdered under

0:22:14.156 --> 0:22:20.516
<v Speaker 1>that plague. And the police were really visibly frightened by

0:22:21.076 --> 0:22:26.196
<v Speaker 1>intimidated by his language. But he was a probable speaker,

0:22:26.396 --> 0:22:33.636
<v Speaker 1>and I was immediately attracted to his discourse. Around the

0:22:33.716 --> 0:22:38.516
<v Speaker 1>same time, you not only fall in with Cecil Taylor,

0:22:38.556 --> 0:22:43.396
<v Speaker 1>who's ideologically expanding your horizon, but musically be expanding not

0:22:43.516 --> 0:22:46.356
<v Speaker 1>only your vocabulary but the way you think of the

0:22:46.436 --> 0:22:49.676
<v Speaker 1>framework for the music you play. And then you're also

0:22:49.756 --> 0:22:54.796
<v Speaker 1>hearing Malcolm X speaking Harlem and at the time, no

0:22:54.916 --> 0:22:58.516
<v Speaker 1>one else was framing the struggle for African Americans the

0:22:58.556 --> 0:23:02.356
<v Speaker 1>way Malcolm was. He had a great way of making

0:23:02.476 --> 0:23:09.396
<v Speaker 1>you understand your own condition yeah and still just sense

0:23:09.436 --> 0:23:15.556
<v Speaker 1>of identity, and made you proud of your African heritage

0:23:16.196 --> 0:23:25.116
<v Speaker 1>because he would often talk about the anti sdents of slavery,

0:23:26.636 --> 0:23:32.356
<v Speaker 1>and it was an awakening. It broughtened my horizons in

0:23:32.476 --> 0:23:36.316
<v Speaker 1>a way that I never imagined coming from Philadelphia. So

0:23:36.516 --> 0:23:39.556
<v Speaker 1>Cecil Taylor was a big influence on sort of your

0:23:40.156 --> 0:23:43.476
<v Speaker 1>journey to avant garde music. But also from your hometown

0:23:43.676 --> 0:23:47.036
<v Speaker 1>is Coltrane, who we were friends with and played with,

0:23:47.516 --> 0:23:50.956
<v Speaker 1>who was also a person who really moved things forward

0:23:51.116 --> 0:23:54.836
<v Speaker 1>with in terms of where jazz could go, along with Ornett,

0:23:54.876 --> 0:23:56.996
<v Speaker 1>along with Cecil. Did you pick up any of that

0:23:57.196 --> 0:24:03.196
<v Speaker 1>from Coltrane as well? Well? John confirmed the direction I

0:24:03.356 --> 0:24:09.196
<v Speaker 1>was taking. He came out of the tradition, and like

0:24:09.636 --> 0:24:14.356
<v Speaker 1>Hornette and Cecil, he didn't start on the fringes of

0:24:14.436 --> 0:24:17.476
<v Speaker 1>the music. He began right in the center of it.

0:24:17.636 --> 0:24:24.316
<v Speaker 1>And he was an improviser par excellence. And I was

0:24:24.516 --> 0:24:32.516
<v Speaker 1>very influenced by primarily by his work, and as I say,

0:24:32.756 --> 0:24:38.556
<v Speaker 1>he convinced me that by by example, that I was

0:24:38.836 --> 0:24:43.396
<v Speaker 1>right in terms of what my search because he did.

0:24:43.596 --> 0:24:47.556
<v Speaker 1>He later recorded with Cecil Taylor, and he was a

0:24:47.636 --> 0:24:52.156
<v Speaker 1>close friend of Hornett's, and so when I met him

0:24:52.196 --> 0:24:56.276
<v Speaker 1>at the Five Spot, he was playing with Monk and

0:24:57.916 --> 0:25:01.476
<v Speaker 1>he never really took the horn out of his mouth

0:25:01.876 --> 0:25:05.516
<v Speaker 1>from the time he started on the intermissions, when when

0:25:05.556 --> 0:25:09.476
<v Speaker 1>the other guys would be at the bar, he was

0:25:09.636 --> 0:25:12.996
<v Speaker 1>he went into the kitchen and he was practicing the

0:25:13.316 --> 0:25:16.316
<v Speaker 1>pieces that he that he had learned from Monk he

0:25:16.516 --> 0:25:23.596
<v Speaker 1>was refining them. And so after I heard him one night,

0:25:23.796 --> 0:25:27.076
<v Speaker 1>I asked him I was I was at the club

0:25:27.196 --> 0:25:29.596
<v Speaker 1>of your night to hear him. I asked him if

0:25:29.636 --> 0:25:35.716
<v Speaker 1>he would help me with the saxophone, and he graciously conceded,

0:25:35.836 --> 0:25:39.236
<v Speaker 1>and I was at his house the next morning at

0:25:39.916 --> 0:25:43.316
<v Speaker 1>ten o'clock. Of course, he didn't get home until four

0:25:43.396 --> 0:25:46.596
<v Speaker 1>in the morning, and then he usually practiced, so he

0:25:46.716 --> 0:25:49.836
<v Speaker 1>went to sleep, and so he probably hadn't gone to

0:25:49.956 --> 0:25:53.436
<v Speaker 1>bed and sleep until about six, and I was there

0:25:53.516 --> 0:25:59.236
<v Speaker 1>at ten. So his wife at the time, Naima, told

0:25:59.276 --> 0:26:02.516
<v Speaker 1>me that he was asleep, but I could wait for him.

0:26:02.996 --> 0:26:06.076
<v Speaker 1>So at about one o'clock he got up and he

0:26:06.236 --> 0:26:09.756
<v Speaker 1>went right to the saxophone, which was on the sofa,

0:26:10.796 --> 0:26:15.276
<v Speaker 1>and he played about fifteen minutes and under rooted something

0:26:15.396 --> 0:26:19.716
<v Speaker 1>like I imagined was giant steps, of which later became

0:26:19.876 --> 0:26:24.756
<v Speaker 1>Giants Steps. Then when he asked me to play for him,

0:26:25.276 --> 0:26:29.356
<v Speaker 1>and his advice to me was to keep my hands

0:26:29.436 --> 0:26:33.356
<v Speaker 1>closer to the keys so I would be able to

0:26:33.516 --> 0:26:40.676
<v Speaker 1>move faster. And he didn't really formally teach me. I

0:26:40.836 --> 0:26:45.516
<v Speaker 1>just had conversations with him. I remember talking with him

0:26:45.596 --> 0:26:49.556
<v Speaker 1>one day, and he spent the whole afternoon talking about

0:26:49.716 --> 0:26:54.556
<v Speaker 1>Monk and Miles and I'll teatum. And he explained to

0:26:54.676 --> 0:27:00.036
<v Speaker 1>me how he resolved chords, maybe starting a fifth away

0:27:00.116 --> 0:27:05.356
<v Speaker 1>from the tonic and coming down and half steps playing scales,

0:27:06.156 --> 0:27:09.876
<v Speaker 1>something that I later tried to adapt to my own style.

0:27:10.476 --> 0:27:17.636
<v Speaker 1>But really basically it was a communion of my appreciation

0:27:17.796 --> 0:27:26.476
<v Speaker 1>for him, and more than actual saxophone lessons, we became

0:27:27.876 --> 0:27:34.596
<v Speaker 1>conversant and and I really, I guess because I appreciate

0:27:34.676 --> 0:27:37.476
<v Speaker 1>it him so much. I look looks up to him

0:27:37.676 --> 0:27:41.156
<v Speaker 1>as an older brother. I had been an only child,

0:27:41.356 --> 0:27:44.876
<v Speaker 1>but an older brother that I wish I had had

0:27:45.676 --> 0:27:51.276
<v Speaker 1>and probably wish you had more time with him, sure too, Yeah, yeah, yeah, definitely.

0:27:51.596 --> 0:27:55.796
<v Speaker 1>And John Coldman helped you get your recordy with Impulse, right, yeah,

0:27:56.156 --> 0:28:01.436
<v Speaker 1>he was essential in my getting that recording. I had

0:28:01.476 --> 0:28:06.356
<v Speaker 1>been calling Bob Theel, the A and R Man Impulse.

0:28:07.076 --> 0:28:10.196
<v Speaker 1>I call him frequently. At the time. I was un

0:28:10.276 --> 0:28:13.356
<v Speaker 1>welfare and I used to take a dollar a day

0:28:13.476 --> 0:28:16.636
<v Speaker 1>and change it to dimes custom dime to make a

0:28:16.716 --> 0:28:23.116
<v Speaker 1>phone call, and I would call his office, his secretary Lillian,

0:28:23.516 --> 0:28:27.796
<v Speaker 1>whom I got to know later on fairly well. But

0:28:27.996 --> 0:28:32.356
<v Speaker 1>I always say Bob is out to lunch or he's

0:28:32.396 --> 0:28:38.036
<v Speaker 1>gone for the day. Finally, I asked John, on the

0:28:38.116 --> 0:28:42.756
<v Speaker 1>advice of Bill Dixon, who was working together. He said, well,

0:28:42.836 --> 0:28:45.836
<v Speaker 1>col change your friend, why don't you ask him to

0:28:45.996 --> 0:28:49.116
<v Speaker 1>get you a record date. So I kind of gave

0:28:49.196 --> 0:28:53.116
<v Speaker 1>me enough of a nerve to ask John the people

0:28:53.156 --> 0:28:57.716
<v Speaker 1>to help me talk to Bob Thield. And he looked

0:28:57.756 --> 0:29:00.836
<v Speaker 1>at me very hard, and he said, you know, a

0:29:00.916 --> 0:29:05.356
<v Speaker 1>lot of people think I'm easy. And I said, John,

0:29:05.436 --> 0:29:10.476
<v Speaker 1>and that's not where I'm coming from. I'm serious. And

0:29:13.076 --> 0:29:16.756
<v Speaker 1>he knew I respected him, so he said, well, I'll

0:29:16.796 --> 0:29:19.596
<v Speaker 1>see what I can do. The next day, I called

0:29:20.676 --> 0:29:25.636
<v Speaker 1>and Lee and the secretary said, Bob's he's out to lunch,

0:29:26.476 --> 0:29:30.356
<v Speaker 1>but he's expecting your call. In that way, I arranged

0:29:30.716 --> 0:29:33.996
<v Speaker 1>a recording date. He tried to talk me out of

0:29:34.076 --> 0:29:38.036
<v Speaker 1>him by saying that you guys are avant garde and

0:29:38.156 --> 0:29:41.396
<v Speaker 1>you want to play your own music, you will have

0:29:41.516 --> 0:29:45.156
<v Speaker 1>to play the songs of Coltrane. But I had already

0:29:45.236 --> 0:29:51.236
<v Speaker 1>been rehearsing. I knew that that was his line, and

0:29:51.436 --> 0:29:56.796
<v Speaker 1>I had already been rehearsing with Roswell Rudd a repertory

0:29:57.196 --> 0:30:01.116
<v Speaker 1>of John's music. So I said, yeah, I know, and

0:30:02.276 --> 0:30:07.236
<v Speaker 1>I'm ready. So that the date was arranged and when

0:30:07.316 --> 0:30:12.076
<v Speaker 1>we arrived at the studio, Rudy Van Yelder's Bob, but

0:30:12.316 --> 0:30:15.556
<v Speaker 1>he really was he didn't want to do this recording

0:30:15.596 --> 0:30:18.396
<v Speaker 1>at all. He has his back turned to me and

0:30:18.556 --> 0:30:21.756
<v Speaker 1>all I could see was smoke coming out of his pipe.

0:30:22.396 --> 0:30:27.076
<v Speaker 1>And by the time we did the third recording and

0:30:27.236 --> 0:30:31.116
<v Speaker 1>so he said, hey, this stuff is great. I'm gonna

0:30:31.156 --> 0:30:33.196
<v Speaker 1>call John and ask him to come and hear you.

0:30:33.956 --> 0:30:37.676
<v Speaker 1>So he called Sharane out on Long Island. We were

0:30:37.716 --> 0:30:45.116
<v Speaker 1>in New Jersey, and Shane very graciously conceded to come

0:30:45.236 --> 0:30:48.276
<v Speaker 1>to the recording date. It was late at night, and

0:30:49.836 --> 0:30:54.316
<v Speaker 1>so when he arrived you will see on the album

0:30:54.516 --> 0:30:58.836
<v Speaker 1>cover he doesn't have on any sucks. But I later

0:30:58.916 --> 0:31:06.156
<v Speaker 1>heard that John didn't wear socks anyway. So and he

0:31:06.316 --> 0:31:09.196
<v Speaker 1>played Bob. Theeld played some of the examples of the

0:31:09.276 --> 0:31:12.596
<v Speaker 1>recording for Train and the only one that he didn't

0:31:12.636 --> 0:31:15.356
<v Speaker 1>like was the piece that I had written. It was

0:31:15.396 --> 0:31:20.756
<v Speaker 1>a piece called Rufus Swung is back at lasted the

0:31:20.836 --> 0:31:24.996
<v Speaker 1>win in his next step. It was a title. It

0:31:25.236 --> 0:31:31.476
<v Speaker 1>was a bit lengthy and political in nature, and he

0:31:31.596 --> 0:31:33.756
<v Speaker 1>didn't wanted to use that, and he said, I don't

0:31:33.796 --> 0:31:37.796
<v Speaker 1>like this recording, and uh, he played it for John

0:31:37.916 --> 0:31:40.876
<v Speaker 1>and John said I like it, Bob, so they left

0:31:40.916 --> 0:31:44.916
<v Speaker 1>it him. So that's the only piece that I wrote

0:31:44.996 --> 0:31:50.396
<v Speaker 1>that's on the recording. It's the recording. It's war for Train, Yeah,

0:31:50.436 --> 0:31:54.876
<v Speaker 1>and it's a Those are some beautiful renditions of of Coltranes. Yeah.

0:31:54.956 --> 0:31:59.796
<v Speaker 1>I thought we we nailed it. We got it wasn't

0:32:00.116 --> 0:32:02.836
<v Speaker 1>exactly the way he would have played it. That's what

0:32:02.956 --> 0:32:07.116
<v Speaker 1>makes it great, though, Thank you. And you also played

0:32:07.396 --> 0:32:10.916
<v Speaker 1>on the Love Supreme sessions with Coltrane and then also

0:32:10.996 --> 0:32:14.996
<v Speaker 1>on the Ascension record. Yes, how are those sessions with John?

0:32:15.676 --> 0:32:21.276
<v Speaker 1>I was always overwhelmed by the presidents of John Coltrane,

0:32:21.316 --> 0:32:26.516
<v Speaker 1>and I always tried to do my best and to

0:32:26.676 --> 0:32:32.156
<v Speaker 1>present my work as originally as possible. I Love Supreme,

0:32:32.516 --> 0:32:38.356
<v Speaker 1>I was, I suppose somewhat intimidated, though he didn't mean

0:32:38.476 --> 0:32:41.796
<v Speaker 1>for me to be. But I had a problem just

0:32:42.756 --> 0:32:48.796
<v Speaker 1>expressing what I really might have done, because I could

0:32:48.836 --> 0:32:54.316
<v Speaker 1>have really approached the song more moodally and gotten into it.

0:32:54.556 --> 0:32:59.036
<v Speaker 1>But I wanted to do something that was somehow different,

0:32:59.596 --> 0:33:03.876
<v Speaker 1>and so the first takes I don't know I don't.

0:33:03.916 --> 0:33:06.436
<v Speaker 1>I didn't feel like I got into the music like

0:33:06.596 --> 0:33:11.956
<v Speaker 1>I really wanted to. But as we did several other

0:33:12.076 --> 0:33:16.236
<v Speaker 1>ticks they've released them recently, I can see that I

0:33:17.716 --> 0:33:22.956
<v Speaker 1>relaxed and I got into the music more intensely. What

0:33:23.116 --> 0:33:26.156
<v Speaker 1>did you think of the music he was making on

0:33:26.196 --> 0:33:28.156
<v Speaker 1>A Love Supreme and Ascension too at that time? I mean,

0:33:28.276 --> 0:33:31.916
<v Speaker 1>was it surprising to you that that's what he was composing? No, no,

0:33:32.236 --> 0:33:37.796
<v Speaker 1>not at all. In fact, when we did Ascension, he

0:33:37.956 --> 0:33:40.796
<v Speaker 1>had a set of chords that he gave to McCoy

0:33:41.236 --> 0:33:45.316
<v Speaker 1>to play as the sort of interludes, and he would

0:33:45.436 --> 0:33:49.156
<v Speaker 1>play on the interludes. I often wish I had asked

0:33:49.236 --> 0:33:52.636
<v Speaker 1>him what were the chords that he gave McCoy to play,

0:33:53.076 --> 0:33:56.436
<v Speaker 1>But I didn't think to do that. After a quick break,

0:33:56.556 --> 0:34:03.036
<v Speaker 1>we'll be back with more from Archie Chep. We're back

0:34:03.076 --> 0:34:06.596
<v Speaker 1>with the rest of my conversation with Archie Chap. There's

0:34:06.636 --> 0:34:10.516
<v Speaker 1>a lot of Latin influence in your music, even songs

0:34:10.596 --> 0:34:15.316
<v Speaker 1>that might not even maybe harmonically or melodically sound Latin.

0:34:15.436 --> 0:34:18.836
<v Speaker 1>There's a there's a you know, like a three over two,

0:34:19.116 --> 0:34:21.876
<v Speaker 1>or you know, there's a rhythm sometimes going on and

0:34:21.956 --> 0:34:25.076
<v Speaker 1>through your music. Where did born in the South, move

0:34:25.156 --> 0:34:29.276
<v Speaker 1>to Philly, Dad plays banjo, slot of blues, going on

0:34:29.556 --> 0:34:32.836
<v Speaker 1>jazz music, of course, Where did this Latin influence coming?

0:34:32.836 --> 0:34:36.516
<v Speaker 1>At what point did that enter your consciousness? Well? When

0:34:36.556 --> 0:34:39.636
<v Speaker 1>I moved to New York, I played in the Puerto

0:34:39.756 --> 0:34:45.836
<v Speaker 1>Rican band with a guy called Chito Castro. He features

0:34:45.956 --> 0:34:52.956
<v Speaker 1>that marengue and rhythms like that, which I quickly and

0:34:54.196 --> 0:34:58.996
<v Speaker 1>it became attached to. And I still like those rhythms.

0:35:00.156 --> 0:35:03.596
<v Speaker 1>What is it about those rhythms that appeal to you. Well,

0:35:03.676 --> 0:35:07.716
<v Speaker 1>there's sense of dance and the dances they do are

0:35:08.316 --> 0:35:13.076
<v Speaker 1>really quite exciting. And it's interesting too, because by the

0:35:13.196 --> 0:35:17.756
<v Speaker 1>time you start recording records the sixties, jazz has really

0:35:17.796 --> 0:35:21.516
<v Speaker 1>gotten away from the idea of jazz is being dance

0:35:21.636 --> 0:35:24.956
<v Speaker 1>music is kind of gone or out of favor, and

0:35:25.596 --> 0:35:29.276
<v Speaker 1>you're bringing this element back into it. It's kind of interesting. Well,

0:35:29.436 --> 0:35:34.996
<v Speaker 1>I did, and I always consider dancing and essential fund

0:35:35.116 --> 0:35:40.836
<v Speaker 1>of African American music expression. This is a good chance

0:35:40.876 --> 0:35:43.516
<v Speaker 1>to talk about why you don't like the term jazz.

0:35:43.556 --> 0:35:46.916
<v Speaker 1>I read at some point the word art you said

0:35:46.956 --> 0:35:50.716
<v Speaker 1>you felt is a passive word. There's no function to

0:35:50.836 --> 0:35:52.836
<v Speaker 1>the word art. Art. It's not a functional thing, and

0:35:52.956 --> 0:35:56.156
<v Speaker 1>you consider at least your music, or maybe music in general,

0:35:56.236 --> 0:36:00.196
<v Speaker 1>to be functional. Is that still something you believe? Is

0:36:00.236 --> 0:36:03.996
<v Speaker 1>that something you ascribed to still? Yeah? Absolutely, And dance

0:36:04.156 --> 0:36:09.796
<v Speaker 1>is a function of music. So yes, I do feel

0:36:09.876 --> 0:36:15.516
<v Speaker 1>that the word art is a rather abstract unless it's

0:36:15.556 --> 0:36:19.596
<v Speaker 1>connected to something that has meaning. I think a lot

0:36:19.636 --> 0:36:23.636
<v Speaker 1>of people would say avant garde, and you, you know you,

0:36:23.716 --> 0:36:26.916
<v Speaker 1>I think you do consider the music you play avant garde.

0:36:27.716 --> 0:36:35.116
<v Speaker 1>That drings up an anecdote Duke and the Max and

0:36:35.396 --> 0:36:42.956
<v Speaker 1>Charlie Mingus but recording Money Jungle, and the story goes

0:36:43.116 --> 0:36:49.156
<v Speaker 1>that mister Mingus asked mister Ellington, why don't we do

0:36:49.356 --> 0:36:53.436
<v Speaker 1>something avant garde Duke, and Duke said, oh, Charles, and

0:36:53.556 --> 0:36:57.316
<v Speaker 1>let's not go back to that. So that's sort of

0:36:57.356 --> 0:37:00.996
<v Speaker 1>how I feel about avant guard because when I was

0:37:01.076 --> 0:37:04.316
<v Speaker 1>a younger man, they called me the leader of the

0:37:04.436 --> 0:37:07.676
<v Speaker 1>avant guard, and now they call me a veteran of

0:37:07.796 --> 0:37:13.036
<v Speaker 1>the avant guard. Duke's idea was, when you name the music,

0:37:14.156 --> 0:37:19.116
<v Speaker 1>you date it in time. So avalant guard is a

0:37:19.236 --> 0:37:22.876
<v Speaker 1>way of describing the music, but it doesn't fix the

0:37:23.036 --> 0:37:28.276
<v Speaker 1>music in a block of time. Imagine you feel the

0:37:28.356 --> 0:37:31.316
<v Speaker 1>same way about the term jazz. The label jazz, well, yeah,

0:37:31.396 --> 0:37:34.876
<v Speaker 1>and then I think the jazz is really a term

0:37:34.996 --> 0:37:41.036
<v Speaker 1>that limits the expression and the true meaning of African

0:37:41.076 --> 0:37:45.276
<v Speaker 1>American music, so that somehow blacks are left out of

0:37:45.356 --> 0:37:48.756
<v Speaker 1>the equation. They have made a part of the equation,

0:37:49.836 --> 0:37:54.636
<v Speaker 1>but in fact they're never given credit for the creation

0:37:55.676 --> 0:38:00.116
<v Speaker 1>of the music. It wouldn't exist without without our people.

0:38:00.836 --> 0:38:04.396
<v Speaker 1>Not to say that white people can't play that music,

0:38:05.196 --> 0:38:11.556
<v Speaker 1>but that's defined by African American innovations. Going back to

0:38:11.676 --> 0:38:16.676
<v Speaker 1>Louis Arms Show up to Coltrane, all the key innovators

0:38:16.756 --> 0:38:21.716
<v Speaker 1>have been African Americans. In fact, that the word jazz

0:38:21.876 --> 0:38:26.476
<v Speaker 1>is a French word, in my opinion, it's not in

0:38:26.916 --> 0:38:33.196
<v Speaker 1>the American lexicon English lexicon. There is a word in

0:38:33.356 --> 0:38:39.716
<v Speaker 1>French jazz a, which means to talk light batter, And

0:38:41.156 --> 0:38:45.516
<v Speaker 1>there's a town in France called Jazz, which is the

0:38:45.676 --> 0:38:51.836
<v Speaker 1>way jazz was originally spelled j ss. Yes, so it

0:38:52.036 --> 0:38:56.236
<v Speaker 1>seems to me to confirm the origins of the word

0:38:56.436 --> 0:39:00.196
<v Speaker 1>to the French people who settled in New Orleans and

0:39:00.316 --> 0:39:03.196
<v Speaker 1>who gave it the name jazz. I mean, yeah, that

0:39:03.436 --> 0:39:05.156
<v Speaker 1>would done to make sense. Then that would be the

0:39:05.236 --> 0:39:09.476
<v Speaker 1>French connection, Yeah, the French connection. Yeah. Yes. Do you

0:39:09.516 --> 0:39:13.596
<v Speaker 1>have a composition of yours that you return to most often,

0:39:13.716 --> 0:39:17.116
<v Speaker 1>either in your mind or and you're playing something you

0:39:17.236 --> 0:39:20.516
<v Speaker 1>think about most often? In other words, a favorite composition

0:39:20.676 --> 0:39:23.116
<v Speaker 1>or one that you just, for whatever reason, returned to

0:39:23.956 --> 0:39:31.116
<v Speaker 1>most often. I have a piece Ima, which is dedicated

0:39:31.156 --> 0:39:34.436
<v Speaker 1>to my daughter. I played that quite a bit, and

0:39:35.636 --> 0:39:41.276
<v Speaker 1>another piece I dedicated to Alma Hope Hope too, which

0:39:41.476 --> 0:39:44.676
<v Speaker 1>I have played quite a bit. I'll ask one last question.

0:39:44.996 --> 0:39:47.996
<v Speaker 1>When Quincy Jones put out Back on the Block in

0:39:48.116 --> 0:39:51.636
<v Speaker 1>the early nineties, I remember that you weren't the biggest

0:39:51.716 --> 0:39:54.876
<v Speaker 1>fan of it because it put people like Dizzy Gillespie

0:39:55.036 --> 0:39:59.276
<v Speaker 1>and surrounded them by these different trappions, these different idioms.

0:39:59.556 --> 0:40:02.916
<v Speaker 1>So I was curious, you know, how your views have

0:40:03.236 --> 0:40:06.036
<v Speaker 1>changed since then. You've never seemed to be a person

0:40:06.116 --> 0:40:09.796
<v Speaker 1>who felt restricted to one style music, So I'm just

0:40:09.956 --> 0:40:15.196
<v Speaker 1>curious how you felt collaborating with your nephew Who's Who's

0:40:15.236 --> 0:40:20.236
<v Speaker 1>a rapper, rap poetic. I feels very close to rap

0:40:20.556 --> 0:40:26.676
<v Speaker 1>because I did would would would be called a slam today,

0:40:26.836 --> 0:40:32.436
<v Speaker 1>I guess and tribute to my grandmother Murmur Rose back

0:40:32.476 --> 0:40:40.476
<v Speaker 1>in the sixties, and I did another poem set to

0:40:40.636 --> 0:40:46.836
<v Speaker 1>music called the Wedding when Elsa in California. So I

0:40:47.556 --> 0:40:50.396
<v Speaker 1>feel that in a way, I'm kind of one of

0:40:50.516 --> 0:40:57.436
<v Speaker 1>the originators of rap music, along with the Last Poets

0:40:57.636 --> 0:41:03.436
<v Speaker 1>and Lengths and News and Melbourne Van Trifles. I was

0:41:03.676 --> 0:41:09.916
<v Speaker 1>very early into mixing words and music, So playing with

0:41:10.156 --> 0:41:15.756
<v Speaker 1>my nephew was really a privilege. I enjoyed it very

0:41:15.876 --> 0:41:20.396
<v Speaker 1>much because it's like getting back into something that I

0:41:21.316 --> 0:41:26.876
<v Speaker 1>had been explored many years before. Well, Archie, I don't

0:41:26.916 --> 0:41:28.836
<v Speaker 1>want to keep you from your practice. I know you're

0:41:28.836 --> 0:41:31.796
<v Speaker 1>gonna be practicing now. Thank you so much for doing this.

0:41:31.916 --> 0:41:34.596
<v Speaker 1>It's really an honor, and it's been an honor to

0:41:34.636 --> 0:41:36.596
<v Speaker 1>listen to your music all these years as well. Thank

0:41:36.636 --> 0:41:39.956
<v Speaker 1>you so much, Thank thank you. You've asked some very

0:41:40.076 --> 0:41:47.716
<v Speaker 1>interesting questions and this is a very interesting interview. Thanks

0:41:47.876 --> 0:41:50.876
<v Speaker 1>Archie Chip for sharing stories with us from his incredible career.

0:41:51.516 --> 0:41:53.596
<v Speaker 1>Do you hear our favorite Archie Cheps songs? Tad to

0:41:53.676 --> 0:41:57.116
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<v Speaker 1>Richmond