WEBVTT - Malcolm Gladwell Doesn't Mind Being Wrong | From Hasan Minhaj Doesn't Know

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<v Speaker 1>Pushkin. Hey everyone, I recently went on the podcast to

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<v Speaker 1>one of my very favorite comedians Asan Minaj, and we

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<v Speaker 1>had so much fun together, I thought we'd drop our

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<v Speaker 1>conversation into the revisionist history feed. My only regret is

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<v Speaker 1>that we didn't talk more about basketball, since he's a

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<v Speaker 1>fanatic and I'm kind of a phanatic too. So have

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<v Speaker 1>me back Asan and we can correct the oversight. Here

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<v Speaker 1>you go, enjoy the conversation.

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<v Speaker 2>Last thing, and I don't know if you got your

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<v Speaker 2>pep and your step to do this, but you are

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<v Speaker 2>very famous for giving people blurbs on the back of

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<v Speaker 2>their book. Oh yeah, Now, first things first, what is

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<v Speaker 2>a blurb? Because it sounds like a slur that you

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<v Speaker 2>would hear in Harry Potter.

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<v Speaker 1>You bloody blurb two cents three cents endorsement goes on

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<v Speaker 1>the back of a book which says I read it,

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<v Speaker 1>I liked it. You should read it too.

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<v Speaker 3>Do you mind giving a blurb for this interview? Kim?

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<v Speaker 1>Oh my god, you're the master of blurb.

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<v Speaker 3>I've seen your blurbs on many different books at.

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<v Speaker 1>Niz Hassan got me to cry. I wasn't expecting it.

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<v Speaker 1>I wasn't expecting that to happen. Anyone who can make

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<v Speaker 1>their guests cry deserves a shout out. I would listen

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<v Speaker 1>to Hassan doesn't Know on a regular basis from now on.

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<v Speaker 3>How are you prepared to be dazzled?

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<v Speaker 1>Pare to be dazzled?

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<v Speaker 2>Maybe no other writer epitomizes popular nonfiction like Malcolm Gladwell.

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<v Speaker 2>He literally made nonfiction popular. Millions and millions of people

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<v Speaker 2>have read his books, and that has gotten him in

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<v Speaker 2>trouble with two groups, one snobs who hate popular things,

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<v Speaker 2>and two people impacted by some of the ideas that

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<v Speaker 2>Malcolm Gladwell helped make popular. So I sat down with

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<v Speaker 2>Malcolm to talk about the incredible new season of his podcast,

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<v Speaker 2>Provisionist History and the profound impact that it had on him.

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<v Speaker 2>We shook me why his books have had such a

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<v Speaker 2>wide appeal.

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<v Speaker 1>What my books do is allow you to play with

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<v Speaker 1>the world of ideas.

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<v Speaker 3>And we get into his hot take on working from home.

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<v Speaker 1>I'll never live that one down.

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<v Speaker 3>I also asked him about that Blink cameo and White lotus.

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<v Speaker 3>Was it a compliment or a snake diss? I mean,

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<v Speaker 3>Mike White, what are you doing here? Are you coming from?

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<v Speaker 3>My boy?

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<v Speaker 2>Malcolm, and more importantly, are you casting me in season

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<v Speaker 2>four or what? Because I am available? Do you prefer

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<v Speaker 2>writing books or do you prefer podcasting?

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<v Speaker 1>Well? I like them both because it's so different. It's

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<v Speaker 1>like saying, do you prefer chicken to shrimp? I mean,

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<v Speaker 1>I like them both, but there are hard to compare

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<v Speaker 1>because there's things you want to do with podcasting that

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<v Speaker 1>you can't do with writing, and vice versa. The thing

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<v Speaker 1>I got tired of in writing books, I'm tired of

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<v Speaker 1>it was too strong a word, but I wanted to

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<v Speaker 1>get away from was I didn't like the insistence of

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<v Speaker 1>my own voice. So the thing that's lovely about podcasting

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<v Speaker 1>is or the kind of narrative audio storytelling that I do,

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<v Speaker 1>is that I get to recede and what I'm doing

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<v Speaker 1>is collecting other people's voices.

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<v Speaker 2>I mean, your books have permeated culture in a way

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<v Speaker 2>that is so It's so Hudson News Stand deep Like,

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<v Speaker 2>there is not a year that I have traveled where

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<v Speaker 2>I have not seen a Malcolm Gladwell book at an

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<v Speaker 2>airport in the United States of America. Did you see

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<v Speaker 2>the cameo of Blink You on season one of White Lotus?

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<v Speaker 3>Oh? Yes, how'd you feel about that?

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<v Speaker 1>That's hilarious.

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<v Speaker 3>Shane was reading it. This is a moment.

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<v Speaker 1>I did love that. I love that show.

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<v Speaker 2>How did you feel about the way Mike White described

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<v Speaker 2>this moment? So this is what Mike White said about it.

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<v Speaker 2>Blink just felt like such a Norman book. It seems

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<v Speaker 2>like he's stoking his curiosity, but it hasn't gone very deep.

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<v Speaker 2>Gladwell's the kind of writer that makes you feel smart

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<v Speaker 2>while you're reading it, whether you are or aren't.

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<v Speaker 1>Oh, I love that. That's a very sweet thing to say.

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<v Speaker 3>Don't you think some people think of this as a desk.

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<v Speaker 1>I don't think.

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<v Speaker 2>I see this as a compliment. So he was writing that, like,

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<v Speaker 2>that's why Shane is reading the book in it. But

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<v Speaker 2>I think I'm like, hey, you create egalitarian, accessible stories

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<v Speaker 2>that people can read.

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<v Speaker 1>Yeah, and it's but it's I think if I maybe

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<v Speaker 1>reading too deeply into that. But the way I would

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<v Speaker 1>phrase it is most people, as part of their daily lives,

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<v Speaker 1>don't have a chance to engage in the world of ideas.

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<v Speaker 1>People's lives are full, they have kids, jobs, responsibilities. They're

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<v Speaker 1>not reading the Journal of the American Sociological Society at

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<v Speaker 1>night right, or they're not getting exposed to the latest

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<v Speaker 1>theory about this or that and the other. There's no

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<v Speaker 1>place for it. They don't and so they don't get them.

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<v Speaker 1>They don't get a chance to quote unquote, if feeling

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<v Speaker 1>smart means being able to play in the world of ideas,

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<v Speaker 1>they have limited opportunities for that. What my books do

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<v Speaker 1>is allow you to play with the world of ideas.

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<v Speaker 1>I say, I'll go out and find cool ideas for you,

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<v Speaker 1>arrange them, let you just indulge in them, see whether

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<v Speaker 1>you like them, try them on for size, reject them

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<v Speaker 1>if you want like. And that's the thing. The books

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<v Speaker 1>have been successful because people have a They recognize the

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<v Speaker 1>fact that once you leave college, you don't have easy

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<v Speaker 1>access to right.

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<v Speaker 2>Right yeah, yeah, just hours and hours of kind of free, open,

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<v Speaker 2>guided time to explore big ideas, explore big ideas.

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<v Speaker 1>I have the luxury of doing that for others, and

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<v Speaker 1>that I think is a I think of that as

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<v Speaker 1>a noble calling.

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<v Speaker 2>How do you feel when people put what you do

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<v Speaker 2>on this huge pedestal that you go these Malcolm Gladwell

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<v Speaker 2>books are these seminal books for intellectualism.

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<v Speaker 3>Do you feel like that's too big?

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<v Speaker 2>Of a title because I had this with with my

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<v Speaker 2>Netflix show as well with Patriot Act. People feel like

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<v Speaker 2>these enfotainment shows are the same thing as being deep experts.

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<v Speaker 2>Like if you watch Patriot Act and you see our

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<v Speaker 2>episode about fentanyl, you're not a fentanyl expert. I'm not

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<v Speaker 2>a fentanyl expert. Like I'm literally reading off a prompter

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<v Speaker 2>and I learned about this like a month and a

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<v Speaker 2>half ago.

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<v Speaker 1>Yeah, I mean, I think I do think that's too much,

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<v Speaker 1>But I think what to the extent that what people

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<v Speaker 1>are doing when they say that is expressing their enthusiasm.

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<v Speaker 1>I'm happy because what they're what they're really saying is wow,

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<v Speaker 1>I got to play in this world of ideas and

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<v Speaker 1>it is way more fun than I thought. That's cool,

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<v Speaker 1>That's what they're saying. Yeah, and they don't, and you're

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<v Speaker 1>capturing that a moment in time, because usually what happens

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<v Speaker 1>then is they feel emboldened to go on on their

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<v Speaker 1>own and discover other stuff. And so the moment when

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<v Speaker 1>they think that, you know, Outliers, was the be all

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<v Speaker 1>end all, it passes because they then start to discover

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<v Speaker 1>on their own other ideas that complement their understanding of

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<v Speaker 1>the world and they fall in love with some other thing.

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<v Speaker 1>I'm the gateway drug. I'm not. I'm not the addiction.

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<v Speaker 2>Is is your dream that it gets them on a

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<v Speaker 2>path to being Like I need to access scientific research.

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<v Speaker 1>But I want to be the first thing. I want

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<v Speaker 1>to be the first thing you read, not the last

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<v Speaker 1>thing you read on that subject.

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<v Speaker 2>I think one of your greatest gifts is probably your

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<v Speaker 2>gift and ability to passionately tell a story. I feel

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<v Speaker 2>like you could tell a story literally about anything and

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<v Speaker 2>get me engaged, Like could you do a revisionist history

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<v Speaker 2>about W twos and W nine's.

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<v Speaker 3>Like how would you attack that?

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<v Speaker 2>Like give us a little bit of that Gladwell juice

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<v Speaker 2>of Like how do you take these very mundane topics

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<v Speaker 2>and make them super duper interesting.

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<v Speaker 1>You know, that's a tough one. I have to look

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<v Speaker 1>into it a little bit. I've been doing this a

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<v Speaker 1>version of this right now because I've been working on

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<v Speaker 1>this project about American gun violence, and i want to

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<v Speaker 1>tell a story about American gun violence and not talk

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<v Speaker 1>about guns, not at all. You got to talk about

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<v Speaker 1>kinds of sumptions. I'm interested in exploring all the all

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<v Speaker 1>the peculiarities of the way America and think about gun

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<v Speaker 1>violence that have that aren't the ones we normally think about.

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<v Speaker 1>And so there's one. There's one where I do an

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<v Speaker 1>entire chapter on the Second Amendment, which is all about

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<v Speaker 1>this is the grammar of the Second Amendment and understanding

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<v Speaker 1>in the eighteenth century if you wrote a sentence like that,

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<v Speaker 1>which is it's a sentence that begins with an absolute

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<v Speaker 1>clause and then has the operative clause, and the absolute

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<v Speaker 1>clause is what's called it an initial being clause. Particular

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<v Speaker 1>kind of absolute clause, and initial being clauses loom really

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<v Speaker 1>large in the grammar of the eighteenth century in a

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<v Speaker 1>way they don't now. And so the whole thing is

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<v Speaker 1>all about eighteenth century grammar. And it is like, I

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<v Speaker 1>don't know if I pulled it off because no one

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<v Speaker 1>else has read it. It's a draft, no one else

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<v Speaker 1>has read it.

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<v Speaker 2>But this, essentially, this is like a funk masterflex. Can

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<v Speaker 2>we get a bomb on this? Can we get a

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<v Speaker 2>bomb drop a hot ninety something bomb drop on this?

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<v Speaker 2>This could be the next this could be the exclusive,

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<v Speaker 2>This is your jay Z hot ninety something, this, this

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<v Speaker 2>is me, this is this could be the next book.

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<v Speaker 1>Well, this is a chap during the next book, Well.

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<v Speaker 2>Just drop a bomb on a flex. Go ahead, did

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<v Speaker 2>a bomb? Just drop We're gonna do it in a post.

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<v Speaker 1>Okay, but it's possible. I did not succeed in this,

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<v Speaker 1>But I got so deep into eighteenth century grammar. And

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<v Speaker 1>what's interesting about it is that you realize the whole

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<v Speaker 1>point of going on this incredibly nerdy grammatical path is

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<v Speaker 1>to make you understand that when the Supreme Court passes

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<v Speaker 1>opinions on the Second Amendment, they are making shit up.

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<v Speaker 1>They have no clue what they're talking about, and anyone

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<v Speaker 1>who knows what they're talking about is like, oh my god,

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<v Speaker 1>this is nuts. To pass a ruling about gun rights

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<v Speaker 1>based on our understanding of the Second Amendment requires it

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<v Speaker 1>to interpret the Second Amendment because it's a sentence that

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<v Speaker 1>actually makes no sense. It's a pre modern sentence. It's

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<v Speaker 1>like not a sentence we'd ever write today, right, And

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<v Speaker 1>they presume to interpret the sentence without knowing any thing

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<v Speaker 1>about linguistics, in particular, without learning anything about historical linguistics.

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<v Speaker 1>That's ridiculous. You can't read a sentence from seventeen eighty

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<v Speaker 1>three or whatever it was in as as someone living

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<v Speaker 1>in twenty twenty five and makes sense of it. You've

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<v Speaker 1>got to talk to people who knew what the way

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<v Speaker 1>people phrase things. In seventeen eighty three got it right.

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<v Speaker 1>And they didn't do that. They just thought, oh, I

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<v Speaker 1>can pull out Websters the Dictionary off the shelf and

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<v Speaker 1>just tell you what the words mean.

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<v Speaker 3>This is.

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<v Speaker 1>If you did this for a paper in college, you

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<v Speaker 1>would get a C minus.

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<v Speaker 2>You are very good at coining particular terms that catch

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<v Speaker 2>like wildfire, tipping point for example, obviously your super popular

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<v Speaker 2>book that came out in two thousand, Tipping Point. I

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<v Speaker 2>read it, many people read it. What is it about

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<v Speaker 2>certain terms that make them just catch on like wildfire?

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<v Speaker 2>Like I'll give an example.

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<v Speaker 3>You know the.

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<v Speaker 2>Term bucket list? Okay, that term came from this movie.

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<v Speaker 2>There was a movie called The bucket List with Jack

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<v Speaker 2>Nicholson and more startment with it starts with this.

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<v Speaker 1>It was not used.

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<v Speaker 2>It does not pre date this movie. Yeah, like in

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<v Speaker 2>social lexicon, it's not crazy. But my question is is

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<v Speaker 2>how do you know that something is going to catch

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<v Speaker 2>like that?

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<v Speaker 1>You don't, I mean, how could you know? I mean

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<v Speaker 1>you can, you can. It can sound good.

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<v Speaker 2>To you, but but picking a title is pretty big,

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<v Speaker 2>like picking a title.

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<v Speaker 3>You know this.

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<v Speaker 2>You're sitting with this PDF, you're reviewing it, you're revising it.

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<v Speaker 2>It's like naming an album.

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<v Speaker 3>You go, okay, this is this is the phrase.

0:11:49.236 --> 0:11:51.436
<v Speaker 1>I mean. I have a theory about what a title,

0:11:51.796 --> 0:11:53.996
<v Speaker 1>what the perfect title is, although none of my books

0:11:53.996 --> 0:11:57.516
<v Speaker 1>have ever had the perfect title. The perfect title is

0:11:57.756 --> 0:12:02.916
<v Speaker 1>a oxymoron. So there has to be some tension between

0:12:02.956 --> 0:12:07.036
<v Speaker 1>the two kind of operative words in the title. So

0:12:07.876 --> 0:12:12.436
<v Speaker 1>the famous environmental book for the sixties, Silent Spring, is

0:12:12.476 --> 0:12:16.356
<v Speaker 1>to my mind, to perfect title. Silent and spring are

0:12:16.356 --> 0:12:18.596
<v Speaker 1>in opposition to each other, Right, it's an oxymoron. No

0:12:18.636 --> 0:12:21.556
<v Speaker 1>Spring is silent, and she's giving us she's that with

0:12:21.636 --> 0:12:27.196
<v Speaker 1>two words, we instantly know that there's stakes, something has

0:12:27.236 --> 0:12:32.716
<v Speaker 1>been right. She's taken two very very very sure, familiar

0:12:33.356 --> 0:12:36.556
<v Speaker 1>simple words, and by pairing them has just created this

0:12:36.596 --> 0:12:39.236
<v Speaker 1>whole understanding of what's going on. Right, So I've always

0:12:39.436 --> 0:12:43.236
<v Speaker 1>That's what I've always strived for. The title of my podcast,

0:12:43.236 --> 0:12:46.556
<v Speaker 1>Revision's History is not quite that, but it's a it is.

0:12:46.596 --> 0:12:50.796
<v Speaker 1>The tension is that that term is something that's usually

0:12:50.916 --> 0:12:54.076
<v Speaker 1>used as a term of disparagement, and so I am

0:12:54.316 --> 0:12:58.916
<v Speaker 1>suggesting that something that's usually disparaging is actually worth listening to.

0:12:59.076 --> 0:13:00.956
<v Speaker 2>Can you help me coin some terms these things that

0:13:00.956 --> 0:13:06.116
<v Speaker 2>I've been feeling. As a comedian, I use comedy as

0:13:06.116 --> 0:13:09.436
<v Speaker 2>a way to, in a healthy way, chance all my

0:13:09.476 --> 0:13:13.796
<v Speaker 2>add and internal feelings into something that is useful and

0:13:14.236 --> 0:13:17.236
<v Speaker 2>possibly provides people joy and comfort. Can you help me

0:13:17.276 --> 0:13:19.436
<v Speaker 2>come up with a term that describes the urge that

0:13:19.516 --> 0:13:25.876
<v Speaker 2>men above forty have to want to engage in devour history,

0:13:27.636 --> 0:13:29.836
<v Speaker 2>you know how, like dads who are forty four years

0:13:29.836 --> 0:13:32.356
<v Speaker 2>old and they're like, I'm super into Ken Burns. Now,

0:13:32.676 --> 0:13:33.596
<v Speaker 2>what is that.

0:13:35.276 --> 0:13:35.796
<v Speaker 1>So true?

0:13:35.836 --> 0:13:38.596
<v Speaker 2>But yeah, yeah, the bad term I have is dad stalgia.

0:13:38.876 --> 0:13:42.116
<v Speaker 2>But that like that, it's not it's not singing. It's

0:13:42.116 --> 0:13:46.796
<v Speaker 2>not singing, baby, help me make it sing. You know

0:13:46.836 --> 0:13:47.556
<v Speaker 2>what I'm talking about.

0:13:47.876 --> 0:13:50.596
<v Speaker 1>I know exactly what you're talking about. It never occurred

0:13:50.596 --> 0:13:53.476
<v Speaker 1>to me till now. It makes me happy that you

0:13:53.516 --> 0:13:57.236
<v Speaker 1>have identified this thing and you're what's right about this

0:13:57.676 --> 0:14:00.596
<v Speaker 1>is that it is absolutely the case that like there's

0:14:00.636 --> 0:14:04.516
<v Speaker 1>a moment when they're all the species of dad. It's

0:14:04.556 --> 0:14:07.276
<v Speaker 1>like there's suddenly it's all about General Patton.

0:14:07.436 --> 0:14:09.996
<v Speaker 2>It's a species of dude. Yes, it is a species

0:14:09.996 --> 0:14:10.836
<v Speaker 2>of heterosexual man.

0:14:11.356 --> 0:14:12.076
<v Speaker 1>Second, war is all.

0:14:12.876 --> 0:14:15.196
<v Speaker 2>I'm going to keep giving you the exposition. Hopefully this

0:14:15.236 --> 0:14:17.476
<v Speaker 2>sparks something. I'm talking about A type of guy. See,

0:14:17.476 --> 0:14:21.516
<v Speaker 2>here's what happens is in your childhood, your teens, your twenties,

0:14:21.556 --> 0:14:24.076
<v Speaker 2>your thirties, you're like, how does the world work? Okay, shit,

0:14:24.196 --> 0:14:24.876
<v Speaker 2>that will hurt me?

0:14:24.916 --> 0:14:25.276
<v Speaker 3>All right?

0:14:25.396 --> 0:14:28.436
<v Speaker 2>What is a bank account? Wells Fargo, got it? This

0:14:28.516 --> 0:14:31.156
<v Speaker 2>is a checkbook? Checks are stupid. This is a credit card,

0:14:31.196 --> 0:14:34.236
<v Speaker 2>Holy shit, interest rates are high. Finally got a job.

0:14:34.356 --> 0:14:36.716
<v Speaker 2>This is how you talk to people. I think I'm awkward.

0:14:36.916 --> 0:14:39.476
<v Speaker 2>I should probably go to therapy. You do all these things.

0:14:39.636 --> 0:14:41.596
<v Speaker 2>Then you come of a certain age and you're like, whoa,

0:14:41.636 --> 0:14:45.756
<v Speaker 2>I kind of get the world and then you're like,

0:14:46.396 --> 0:14:49.476
<v Speaker 2>how the fuck did we get here? And then you

0:14:49.556 --> 0:14:52.556
<v Speaker 2>dive into civil war by ken Burns, nineteen ninety.

0:14:52.676 --> 0:14:57.236
<v Speaker 1>That's right, it's like, but also it's about then that

0:14:57.276 --> 0:14:58.476
<v Speaker 1>word what's that word?

0:14:58.556 --> 0:14:59.396
<v Speaker 3>Because it is.

0:15:00.196 --> 0:15:03.316
<v Speaker 1>You're also hearkening back to at the moment that you're

0:15:03.316 --> 0:15:07.196
<v Speaker 1>beginning to lose your grip on your own masculinity kind

0:15:07.196 --> 0:15:10.996
<v Speaker 1>of physical force, you're HARKing back to a time when

0:15:11.036 --> 0:15:13.436
<v Speaker 1>those were the things that mattered the most. Right, It's

0:15:13.436 --> 0:15:18.476
<v Speaker 1>like it's like, you know, it's Testoster gone. It's like

0:15:19.676 --> 0:15:23.276
<v Speaker 1>it's I don't know what to it is, but that's

0:15:23.356 --> 0:15:26.596
<v Speaker 1>part of it. It is longing for not just longing

0:15:26.636 --> 0:15:28.156
<v Speaker 1>for a lost era, but it's a longing for a

0:15:28.196 --> 0:15:31.356
<v Speaker 1>lost version of yourself. At the time when you could

0:15:31.396 --> 0:15:35.076
<v Speaker 1>no longer be a soldier, you are starting to sort

0:15:35.076 --> 0:15:38.236
<v Speaker 1>of indulge the stories and lives of soldiers. Right. You

0:15:38.276 --> 0:15:40.596
<v Speaker 1>don't do it when you're twenty five because you realize, oh,

0:15:40.596 --> 0:15:44.596
<v Speaker 1>that's me, like being slaughtered in the trenches or whatever.

0:15:44.996 --> 0:15:48.956
<v Speaker 1>But when you're forty five or fifty, it's safe. It's like, oh, no,

0:15:48.996 --> 0:15:50.596
<v Speaker 1>I wouldn't I wouldn't be called up if we went

0:15:50.636 --> 0:15:52.676
<v Speaker 1>to war. So now I can kind of I can

0:15:52.756 --> 0:15:55.356
<v Speaker 1>stay home and watch Saving Private Rhine for the third time.

0:15:55.476 --> 0:16:01.236
<v Speaker 2>Sorry, I'm just like, I'm just still dwelling on Testospy. Okay,

0:16:01.356 --> 0:16:02.916
<v Speaker 2>let's move on to the next concept, because I don't

0:16:02.916 --> 0:16:04.436
<v Speaker 2>want to dwell on this. What I love about you

0:16:04.516 --> 0:16:06.996
<v Speaker 2>is that you are willing to be proven wrong, and

0:16:07.036 --> 0:16:09.396
<v Speaker 2>you talk about this in Revenge of the Tipping Point. Dude,

0:16:09.396 --> 0:16:11.276
<v Speaker 2>your Ted talk was nuts. How did you feel about

0:16:11.276 --> 0:16:13.356
<v Speaker 2>that Ted talk where you basically were like my bad.

0:16:13.556 --> 0:16:15.716
<v Speaker 1>I know. The thing is, it's a flips that I

0:16:15.756 --> 0:16:20.676
<v Speaker 1>was saying earlier because I don't have it. Because I

0:16:20.716 --> 0:16:25.556
<v Speaker 1>get such delight in personal delight in finding out that

0:16:25.636 --> 0:16:29.356
<v Speaker 1>something I thought was one way is another. It never

0:16:29.396 --> 0:16:34.756
<v Speaker 1>occurs to me that there's any public cost to speaking

0:16:34.836 --> 0:16:38.756
<v Speaker 1>about that out loud. Right, It's like, it's fine, Like

0:16:39.516 --> 0:16:42.196
<v Speaker 1>and if you're someone who likes my writing, you're used

0:16:42.236 --> 0:16:45.876
<v Speaker 1>to that, and you're you understand that what the game

0:16:45.876 --> 0:16:48.796
<v Speaker 1>we're playing here is we're playing in the world of ideas.

0:16:49.036 --> 0:16:52.836
<v Speaker 1>Ideas change, So we're gonna every now and again we're

0:16:52.836 --> 0:16:53.596
<v Speaker 1>going to pull up states.

0:16:53.876 --> 0:16:55.116
<v Speaker 2>You know, I got to give you credit, man, It

0:16:55.156 --> 0:16:57.836
<v Speaker 2>was really it's very cool of you to say, hey,

0:16:57.996 --> 0:17:00.396
<v Speaker 2>I was wrong about this, yeah, and then also add

0:17:00.396 --> 0:17:02.996
<v Speaker 2>that into the blockchain because we also live in a

0:17:02.996 --> 0:17:07.796
<v Speaker 2>society where it's deny, deny, defend, deny, deny, deny die.

0:17:07.876 --> 0:17:11.436
<v Speaker 1>I don't understand this, because my understanding this is this,

0:17:11.876 --> 0:17:16.476
<v Speaker 1>there's a whole series of cases where the perception of

0:17:16.516 --> 0:17:22.276
<v Speaker 1>people at the kind of who have public roles and

0:17:22.316 --> 0:17:25.396
<v Speaker 1>the perception of the rest of society are completely at odds.

0:17:25.676 --> 0:17:28.156
<v Speaker 1>I honestly don't think the average American is at all

0:17:28.196 --> 0:17:31.236
<v Speaker 1>distressed to learn that an author whose books they've read

0:17:31.676 --> 0:17:34.476
<v Speaker 1>would stand up and say, you know what, that twenty

0:17:34.516 --> 0:17:36.676
<v Speaker 1>five years ago and I wrote about that change my mind.

0:17:36.756 --> 0:17:39.156
<v Speaker 1>I think I was wrong. I think most people are like, oh,

0:17:39.156 --> 0:17:41.636
<v Speaker 1>that's great. You know why, because the common experience of

0:17:41.676 --> 0:17:44.196
<v Speaker 1>most people in the world is that you have to

0:17:44.276 --> 0:17:46.756
<v Speaker 1>change your mind all the time. Anyone who's had kids,

0:17:47.036 --> 0:17:50.716
<v Speaker 1>all you do is change your positions. Used to be

0:17:51.196 --> 0:17:52.596
<v Speaker 1>you're going to bed at seven, then all of a

0:17:52.596 --> 0:17:54.636
<v Speaker 1>sudden at seven thirty and you're forced to confront the

0:17:54.636 --> 0:17:58.676
<v Speaker 1>fact that the body of work that was devoted of

0:17:58.796 --> 0:18:01.836
<v Speaker 1>parental work, that was devoted to seven PM as a bedtime,

0:18:01.876 --> 0:18:04.756
<v Speaker 1>has gone out the window, and like there's no going back. Yeah,

0:18:04.796 --> 0:18:08.156
<v Speaker 1>that's it, right, So we're you like, but this there

0:18:08.196 --> 0:18:10.596
<v Speaker 1>continues to be this perception among people in the public

0:18:10.596 --> 0:18:15.276
<v Speaker 1>eye that if I do that, I'm somehow jeopardizing my credibility,

0:18:15.516 --> 0:18:19.676
<v Speaker 1>which is so nonsensical to me. Why wouldn't it jeopardize

0:18:19.676 --> 0:18:22.116
<v Speaker 1>your credibility if you refuse to change your mind in

0:18:22.116 --> 0:18:25.876
<v Speaker 1>the face of a rapidly changing world, Like that's credit

0:18:26.196 --> 0:18:29.156
<v Speaker 1>that someone who's like saying the same thing today as

0:18:29.156 --> 0:18:32.756
<v Speaker 1>they said twenty five years ago. That is a threat

0:18:32.756 --> 0:18:33.436
<v Speaker 1>to their credibility.

0:18:33.516 --> 0:18:38.436
<v Speaker 2>I think that is a byproduct of people saying, in

0:18:38.916 --> 0:18:44.876
<v Speaker 2>certain particular circles, you cannot say you're sorry. It will

0:18:44.916 --> 0:18:49.556
<v Speaker 2>fuck up with your credibility. That's because I think people

0:18:49.556 --> 0:18:51.636
<v Speaker 2>have noticed some of the most powerful people on planet

0:18:51.636 --> 0:18:59.796
<v Speaker 2>Earth are psychopaths that do not apologize, and we live

0:19:00.276 --> 0:19:05.996
<v Speaker 2>in their ecosystem. The shrapnel of their ideas affect us. Yeah,

0:19:06.436 --> 0:19:08.516
<v Speaker 2>Elon Musk, Donald Trump.

0:19:08.516 --> 0:19:08.996
<v Speaker 3>Et cetera.

0:19:09.236 --> 0:19:13.516
<v Speaker 2>Right, it's their ideas that they then push notification to

0:19:13.556 --> 0:19:15.676
<v Speaker 2>the entire world, and we have to deal with it.

0:19:15.756 --> 0:19:18.276
<v Speaker 1>Yeah. I interview these two people to the most impressive

0:19:18.316 --> 0:19:23.476
<v Speaker 1>people I've ever met the other week Secretary of the

0:19:23.516 --> 0:19:25.956
<v Speaker 1>Air Force and former Chief of Staff of the Air Force.

0:19:25.996 --> 0:19:28.916
<v Speaker 1>So Secretary is a political appointe. Chief of staff runs

0:19:28.956 --> 0:19:31.556
<v Speaker 1>the place. They knew each other. They were friends and

0:19:32.676 --> 0:19:36.916
<v Speaker 1>when they were both running the Air Force. There's a

0:19:36.956 --> 0:19:40.796
<v Speaker 1>mass shooter I forget where Oklahoma goes in and kills

0:19:40.836 --> 0:19:43.716
<v Speaker 1>twenty five people in like a church. They get a

0:19:43.756 --> 0:19:46.676
<v Speaker 1>call or in the morning that guy is an ex

0:19:46.716 --> 0:19:50.916
<v Speaker 1>Air Force person, and then they get another call and

0:19:50.956 --> 0:19:56.316
<v Speaker 1>by the way, he was drummed out of the Air

0:19:56.356 --> 0:19:59.996
<v Speaker 1>Force dishonorably for committing some kind of act of violence

0:20:00.036 --> 0:20:02.796
<v Speaker 1>involving a gun. And it was your responsibility to notify

0:20:02.836 --> 0:20:07.076
<v Speaker 1>the FBI so that he would be on a list

0:20:07.076 --> 0:20:08.596
<v Speaker 1>that wouldn't allow him to buy a gun. And you

0:20:08.636 --> 0:20:14.716
<v Speaker 1>didn't do it right, Like shit, my institution screwed up,

0:20:14.716 --> 0:20:16.476
<v Speaker 1>and as a result, this guy went out and killed

0:20:16.516 --> 0:20:20.636
<v Speaker 1>twenty five people. So they have a meeting, and everyone

0:20:20.676 --> 0:20:22.836
<v Speaker 1>in the meeting, all the top brass in Washington there,

0:20:23.196 --> 0:20:26.556
<v Speaker 1>tells them go slow, let's work the South. There's maybe

0:20:26.556 --> 0:20:30.196
<v Speaker 1>a weigh, some loopholes. And they're like, no, we screwed up.

0:20:30.716 --> 0:20:33.316
<v Speaker 1>We're gonna just hold a press conference and say we

0:20:33.356 --> 0:20:36.836
<v Speaker 1>screwed up. And so they go, they say we screwed up.

0:20:37.116 --> 0:20:40.396
<v Speaker 1>They go towards Congress and they say, we blew it.

0:20:40.516 --> 0:20:42.556
<v Speaker 1>We made a mistake, Like we've got to have better.

0:20:42.596 --> 0:20:44.796
<v Speaker 1>We're going to find out all the people who are accountable.

0:20:44.796 --> 0:20:45.756
<v Speaker 1>We're going to fix this thing.

0:20:45.876 --> 0:20:45.996
<v Speaker 2>BA.

0:20:46.836 --> 0:20:50.556
<v Speaker 1>And then there's a funeral for some of the people

0:20:51.236 --> 0:20:53.916
<v Speaker 1>killed by that shooter. And the guy who's the chief

0:20:53.916 --> 0:20:56.116
<v Speaker 1>of staff of the Air Force puts on his uniform,

0:20:56.436 --> 0:21:00.436
<v Speaker 1>flies down to Texas, flies down to Texas and attends

0:21:00.636 --> 0:21:03.516
<v Speaker 1>the funeral of the people who were killed because of

0:21:03.556 --> 0:21:06.756
<v Speaker 1>ant of an air by his institution. And I said

0:21:06.756 --> 0:21:10.356
<v Speaker 1>to him, Jesus, did you what did you think was

0:21:10.396 --> 0:21:12.476
<v Speaker 1>going to happen? I didn't know what was going to happen,

0:21:12.556 --> 0:21:14.836
<v Speaker 1>but it was my responsibility to go. And I was

0:21:14.876 --> 0:21:19.796
<v Speaker 1>so it was so anithetical to everything about the way

0:21:20.676 --> 0:21:25.436
<v Speaker 1>public servants behave popular expectations in popular culture. And it

0:21:25.556 --> 0:21:28.556
<v Speaker 1>was two these two incredibly decent people who, by the way,

0:21:29.196 --> 0:21:32.196
<v Speaker 1>they weren't personally responsible. It wasn't like they personally didn't

0:21:32.236 --> 0:21:34.596
<v Speaker 1>report it. It was like something they run an organization

0:21:34.676 --> 0:21:38.556
<v Speaker 1>with like one hundred thousand people. But they took responsibility.

0:21:39.276 --> 0:21:41.276
<v Speaker 1>They took the heat before Congress. And then the guy

0:21:41.316 --> 0:21:43.436
<v Speaker 1>puts on his uniform and flies to Texas and goes

0:21:43.476 --> 0:21:45.396
<v Speaker 1>to the funeral and goes up to the guy who

0:21:45.476 --> 0:21:48.876
<v Speaker 1>just who was one guy there who lost six children,

0:21:49.676 --> 0:21:52.636
<v Speaker 1>goes up and gives the guy a hug, right, just

0:21:52.836 --> 0:21:53.236
<v Speaker 1>like And.

0:21:53.196 --> 0:21:55.476
<v Speaker 2>So you were blown away by the empathy, the humanity,

0:21:55.796 --> 0:21:56.756
<v Speaker 2>and by the fact that he.

0:21:56.796 --> 0:22:00.236
<v Speaker 1>Didn't sure, he was not afraid to say I fucked up, right,

0:22:00.636 --> 0:22:03.956
<v Speaker 1>And he said, at the end of the day, they

0:22:03.956 --> 0:22:08.916
<v Speaker 1>were way better. They were way better off for doing that.

0:22:09.156 --> 0:22:12.356
<v Speaker 1>Said when they went to for Congress, everyone was expecting

0:22:12.396 --> 0:22:18.156
<v Speaker 1>them to deflect, deny, and delay. And when he said no, no,

0:22:18.196 --> 0:22:20.076
<v Speaker 1>we screwed up as the first thing out of his mouth,

0:22:20.516 --> 0:22:24.716
<v Speaker 1>He's like they were completely shocked, right, And it's like

0:22:25.236 --> 0:22:28.916
<v Speaker 1>sometimes the hardest thing is not just the best.

0:22:28.996 --> 0:22:32.156
<v Speaker 2>And maybe it's so refreshing because people and especially adults

0:22:32.836 --> 0:22:35.076
<v Speaker 2>in corporate American in their day to day life, hear it.

0:22:36.076 --> 0:22:38.916
<v Speaker 2>Never hear that from those who are in power, from

0:22:38.956 --> 0:22:41.796
<v Speaker 2>their manager all the way up to the sitting politician.

0:22:41.476 --> 0:22:43.636
<v Speaker 1>Or beer do Why is it? I listened to that

0:22:43.716 --> 0:22:45.916
<v Speaker 1>story and I was like, how can you listen to

0:22:45.956 --> 0:22:48.956
<v Speaker 1>this story and still believe it's a good idea too?

0:22:49.636 --> 0:22:52.716
<v Speaker 2>I mean, this is such an inspiring thing that you're describing.

0:22:53.156 --> 0:22:55.116
<v Speaker 2>Just so our listeners are aware, Can you describe what

0:22:55.116 --> 0:22:56.756
<v Speaker 2>you talked about in Revenge of the Tipping Point and

0:22:56.796 --> 0:22:59.636
<v Speaker 2>in your ted talk in regards to the broken windows

0:22:59.716 --> 0:23:02.556
<v Speaker 2>theory that you had in two thousand book.

0:23:02.636 --> 0:23:05.876
<v Speaker 1>In my twenty book twenty five years ago I made

0:23:06.556 --> 0:23:08.356
<v Speaker 1>I was trying to describe why crime fell in New

0:23:08.436 --> 0:23:12.396
<v Speaker 1>York City madically in the nineteen nineties, and I spent

0:23:12.476 --> 0:23:14.716
<v Speaker 1>a lot of time arguing that it was the result

0:23:14.796 --> 0:23:18.676
<v Speaker 1>of what was called broken windows policing, which was this

0:23:18.836 --> 0:23:25.636
<v Speaker 1>idea that relatively trivial signs of disorder are sent a

0:23:25.716 --> 0:23:31.156
<v Speaker 1>signal to would be criminals that behavior, misbehavior is possible.

0:23:31.716 --> 0:23:34.796
<v Speaker 1>More than that almost welcomed, right, no one's in charge.

0:23:35.876 --> 0:23:39.556
<v Speaker 1>That idea was then taken by the NAYPD, and that

0:23:39.716 --> 0:23:41.796
<v Speaker 1>was the basis for the stopp and frisk program, where

0:23:41.796 --> 0:23:44.036
<v Speaker 1>the NAPD went out and over the course of many

0:23:44.116 --> 0:23:48.676
<v Speaker 1>years stopped hundreds of thousands of young black men on

0:23:48.756 --> 0:23:52.436
<v Speaker 1>a street looking for weapons. Because that was broken windows policing.

0:23:52.516 --> 0:23:55.716
<v Speaker 1>It's like, all right, if we crack down on gun carrying,

0:23:55.756 --> 0:23:59.836
<v Speaker 1>we'll send a message that people will I At the time,

0:23:59.916 --> 0:24:02.076
<v Speaker 1>like many people in New York thought that stop and

0:24:02.156 --> 0:24:04.396
<v Speaker 1>frisk was a really good idea. It's like, yeah, that's

0:24:04.436 --> 0:24:06.516
<v Speaker 1>a good extension of this idea. That's the way we

0:24:06.916 --> 0:24:11.156
<v Speaker 1>keep the crime rate down. A court stepped in and

0:24:11.276 --> 0:24:15.156
<v Speaker 1>threw out as unconstitutional stop and frisk policing, and YPD

0:24:15.316 --> 0:24:18.876
<v Speaker 1>went from stopping hundreds of millions of young black men

0:24:18.916 --> 0:24:22.916
<v Speaker 1>every year to almost none. And what happened, crime continued

0:24:22.956 --> 0:24:27.436
<v Speaker 1>to fall. So if you wrote it if you endorse

0:24:27.476 --> 0:24:29.476
<v Speaker 1>stop and frisk, and then you were suddenly faced with

0:24:29.516 --> 0:24:33.516
<v Speaker 1>the empirical reality that once stop and frisk went away,

0:24:33.556 --> 0:24:36.196
<v Speaker 1>things did not get worse, but rather better. You have

0:24:36.236 --> 0:24:41.076
<v Speaker 1>to re examine your position, right, got it? Wait, didn't

0:24:41.076 --> 0:24:42.316
<v Speaker 1>work the way I thought it was going to work.

0:24:42.596 --> 0:24:44.956
<v Speaker 1>In my heart when I read that court case that

0:24:44.996 --> 0:24:47.356
<v Speaker 1>throughout stopping frisk, I'm forgetten. When it was two thousand

0:24:47.356 --> 0:24:50.636
<v Speaker 1>and something, Like many New Yorkers, I was like, this

0:24:50.716 --> 0:24:51.996
<v Speaker 1>is the end. It's all coming back.

0:24:52.436 --> 0:24:54.516
<v Speaker 3>Oh you thought New York would turn into Gotham City.

0:24:54.596 --> 0:24:56.196
<v Speaker 1>Oh my god. I thought the crime was coming back.

0:24:56.236 --> 0:24:59.156
<v Speaker 1>And so did. I mean, if you read editorials in

0:24:59.196 --> 0:25:01.436
<v Speaker 1>all the papers in New York and early aughts when

0:25:01.436 --> 0:25:05.236
<v Speaker 1>that court decision went down, everybody was like glooming and dooming,

0:25:05.316 --> 0:25:08.996
<v Speaker 1>We're bringing back the battle days. Didn't happen. The reverse happened.

0:25:09.316 --> 0:25:12.716
<v Speaker 1>Crime accelerate, the crime drop accelerated. So I just gave

0:25:12.756 --> 0:25:15.236
<v Speaker 1>a ted talk when my book came out, my last book,

0:25:15.236 --> 0:25:19.316
<v Speaker 1>Criben's a tipping point where I talk about this, where

0:25:19.316 --> 0:25:23.556
<v Speaker 1>I just said I was wrong, you know, and I

0:25:24.996 --> 0:25:27.676
<v Speaker 1>have to take ownership of this. And here's the thing

0:25:27.716 --> 0:25:31.396
<v Speaker 1>that I have come to understand about that explanation I

0:25:31.476 --> 0:25:35.236
<v Speaker 1>gave of why crime fell in New York I was wrong.

0:25:37.676 --> 0:25:39.636
<v Speaker 1>I wrote a book that was read by a ton

0:25:39.676 --> 0:25:43.276
<v Speaker 1>of people, millions of people in two thousand, arguing that

0:25:43.356 --> 0:25:46.676
<v Speaker 1>the way to explain New York City's crime drop was

0:25:46.996 --> 0:25:49.036
<v Speaker 1>essentially some version of aggressive policing.

0:25:49.196 --> 0:25:52.476
<v Speaker 2>How did you feel when you found out that, oh,

0:25:52.516 --> 0:25:58.676
<v Speaker 2>the NYPD used your book as literary or intellectual justification

0:25:58.956 --> 0:25:59.956
<v Speaker 2>to stop in frisk.

0:26:00.236 --> 0:26:02.676
<v Speaker 1>I mean there were many I wasn't the sole source

0:26:02.716 --> 0:26:06.156
<v Speaker 1>of there, but it was a biography, right, Yeah, but

0:26:06.316 --> 0:26:09.116
<v Speaker 1>my book became part of this kind of zeitgeisty discussion,

0:26:09.356 --> 0:26:13.036
<v Speaker 1>discussion about how aggressive policing was the way to cure crime.

0:26:15.396 --> 0:26:18.596
<v Speaker 1>I mean, if I think back to that time, I

0:26:18.596 --> 0:26:22.796
<v Speaker 1>think I was flattered. How could you not be, because

0:26:22.796 --> 0:26:26.036
<v Speaker 1>we were in the middle of this extraordinary urban experiment

0:26:26.116 --> 0:26:28.556
<v Speaker 1>where Neil goes from being one of the most dangerous

0:26:28.556 --> 0:26:30.516
<v Speaker 1>big cities in the world to one of the safest.

0:26:30.756 --> 0:26:33.476
<v Speaker 1>And the idea that I was part of a movement

0:26:33.556 --> 0:26:38.876
<v Speaker 1>that kind of helped justify this crackdown on crime was

0:26:38.916 --> 0:26:45.756
<v Speaker 1>like made me feel good. And then find out oops, at.

0:26:45.596 --> 0:26:47.476
<v Speaker 2>The end of the Ted talk, a woman comes on

0:26:47.516 --> 0:26:49.836
<v Speaker 2>stage and thanks you for your mea Kalpa, And then

0:26:49.876 --> 0:26:52.916
<v Speaker 2>you guys get into an interesting discussion about the way

0:26:52.956 --> 0:26:55.156
<v Speaker 2>your work was interpreted for Did you.

0:26:55.116 --> 0:26:57.516
<v Speaker 3>Ever think about what if they got it wrong?

0:26:58.516 --> 0:27:01.716
<v Speaker 1>What if it was wrong and innocent people were going

0:27:01.796 --> 0:27:02.836
<v Speaker 1>to have to experience this?

0:27:02.916 --> 0:27:04.516
<v Speaker 3>What were your thoughts about that back then?

0:27:05.476 --> 0:27:07.596
<v Speaker 1>Well, I wasn't thinking about that.

0:27:08.356 --> 0:27:09.516
<v Speaker 3>After that experien operience.

0:27:10.396 --> 0:27:13.116
<v Speaker 2>How do you now see your work in the way

0:27:13.196 --> 0:27:15.996
<v Speaker 2>it's received by others? Do you want to put addendums

0:27:15.996 --> 0:27:20.476
<v Speaker 2>that hey, this could change or has it fundamentally how

0:27:20.476 --> 0:27:22.236
<v Speaker 2>has it changed the way you approach your work?

0:27:22.636 --> 0:27:26.276
<v Speaker 1>Well, the over the course of my career, I think

0:27:26.316 --> 0:27:28.436
<v Speaker 1>one of the changes that I've made is I have

0:27:28.556 --> 0:27:30.876
<v Speaker 1>slowly come to the understanding that if you are going

0:27:30.956 --> 0:27:34.956
<v Speaker 1>to play this game with ideas, you have to not

0:27:35.036 --> 0:27:40.036
<v Speaker 1>temper your enthusiasm, but temper your certainty. You have to

0:27:40.036 --> 0:27:45.996
<v Speaker 1>make it clear that this is what we're talking about

0:27:46.116 --> 0:27:50.716
<v Speaker 1>right now, and that ideas, by their very nature are

0:27:50.716 --> 0:27:54.476
<v Speaker 1>based on evidence, and evidence changes, we learn more things.

0:27:54.796 --> 0:27:58.236
<v Speaker 1>Criminology is a great example. Criminology last twenty five years,

0:27:59.076 --> 0:28:02.516
<v Speaker 1>the feel of criminology has, I mean, so much has happened,

0:28:02.516 --> 0:28:05.476
<v Speaker 1>We know so much more. I mean, we were in

0:28:05.676 --> 0:28:11.756
<v Speaker 1>retrospect primitives in two thousand. We know like that one

0:28:11.836 --> 0:28:14.596
<v Speaker 1>hundred years of advances and understanding have happened in the

0:28:14.676 --> 0:28:17.356
<v Speaker 1>last twenty five years. So we need to be remind

0:28:17.436 --> 0:28:21.956
<v Speaker 1>people this is a knowledge is a moving target, and

0:28:22.036 --> 0:28:24.196
<v Speaker 1>I think I need to do I've realized I need

0:28:24.196 --> 0:28:28.236
<v Speaker 1>to do a better job of communicating that just because

0:28:28.276 --> 0:28:31.116
<v Speaker 1>I'm saying this now doesn't mean it's going to be

0:28:31.236 --> 0:28:34.276
<v Speaker 1>I'm going to be saying the same thing a generation

0:28:34.396 --> 0:28:36.196
<v Speaker 1>now or five, or even next year.

0:28:36.476 --> 0:28:38.836
<v Speaker 2>By the way, by the way, hey, I've been caught

0:28:39.276 --> 0:28:42.836
<v Speaker 2>in comedy crime before as well. Yeah, as a drifting charlatan.

0:28:43.596 --> 0:28:46.916
<v Speaker 2>And I think the adjustment that I've made is you

0:28:47.036 --> 0:28:48.236
<v Speaker 2>have to lead with.

0:28:49.636 --> 0:28:50.156
<v Speaker 3>I don't know.

0:28:51.276 --> 0:28:53.676
<v Speaker 2>That's what I make it very clear on our little

0:28:53.676 --> 0:28:56.796
<v Speaker 2>microphones here, just in case if anyone is using micro

0:28:56.836 --> 0:28:59.836
<v Speaker 2>content as a way or vessel to truth, I just

0:28:59.836 --> 0:29:01.036
<v Speaker 2>want to make it very clear that the title of

0:29:01.036 --> 0:29:02.276
<v Speaker 2>the show is awesome MANAJ doesn't know.

0:29:02.756 --> 0:29:04.636
<v Speaker 1>Don't get me started on what happened to you, which

0:29:04.676 --> 0:29:05.556
<v Speaker 1>I'm still angry about.

0:29:05.676 --> 0:29:06.716
<v Speaker 3>No, don't.

0:29:06.996 --> 0:29:11.996
<v Speaker 1>Nothing is more tiresome than people who fact check stories.

0:29:12.116 --> 0:29:14.756
<v Speaker 1>These are not like you weren't writing a history of

0:29:14.796 --> 0:29:17.156
<v Speaker 1>your life that was going to be published by Harvard

0:29:17.236 --> 0:29:18.036
<v Speaker 1>University Press.

0:29:18.116 --> 0:29:20.276
<v Speaker 3>I was condensing many stories into seventy minutes.

0:29:20.476 --> 0:29:23.556
<v Speaker 1>That's you're a performer, forgetness sake, do we forget what

0:29:23.636 --> 0:29:28.716
<v Speaker 1>a performer is like. Part of what's funny about comedians,

0:29:29.036 --> 0:29:32.196
<v Speaker 1>like the universe of good comedians, is that when we

0:29:32.276 --> 0:29:35.996
<v Speaker 1>are listening to you, the thing that's that draws us

0:29:35.996 --> 0:29:39.516
<v Speaker 1>to you is is the idea that you guys have

0:29:39.596 --> 0:29:43.476
<v Speaker 1>a distorted lens like It's that's what we don't have.

0:29:43.556 --> 0:29:46.076
<v Speaker 1>We don't have a distorted lens. We don't see the

0:29:46.076 --> 0:29:49.076
<v Speaker 1>comic possibilities in looking at the world from a slightly

0:29:49.076 --> 0:29:53.716
<v Speaker 1>different angle. And the delight we get from listening is, Oh,

0:29:54.116 --> 0:29:57.196
<v Speaker 1>that person's not looking at something straight on. They have

0:29:57.276 --> 0:30:04.556
<v Speaker 1>this completely you know this surprising wacko. Never would have

0:30:04.556 --> 0:30:07.156
<v Speaker 1>thought about it in a million years perspective. That's the punchline.

0:30:07.156 --> 0:30:10.116
<v Speaker 1>That's what a punchline is, sure right. So like to

0:30:10.156 --> 0:30:12.876
<v Speaker 1>sit to fact check a story like that is to

0:30:12.996 --> 0:30:16.356
<v Speaker 1>essentially undermine the very basis of what we want in

0:30:16.436 --> 0:30:19.396
<v Speaker 1>a comedian. And if you're getting your history from a

0:30:19.636 --> 0:30:24.036
<v Speaker 1>from a from a comics routine, then you're so intellectually impoverished.

0:30:24.076 --> 0:30:24.756
<v Speaker 1>I have no time for you.

0:30:24.836 --> 0:30:26.716
<v Speaker 2>Welcome, don't do this already put out I put out

0:30:26.716 --> 0:30:28.116
<v Speaker 2>a twenty three minute YouTube video about this.

0:30:28.156 --> 0:30:30.036
<v Speaker 3>You can see it in the way below. But it's fine.

0:30:30.076 --> 0:30:32.956
<v Speaker 1>It drives me crazy.

0:30:33.036 --> 0:30:35.876
<v Speaker 2>So Malcolm, it's okay. I'm a race baiting Britain Charlatan.

0:30:35.956 --> 0:30:36.836
<v Speaker 2>It's okay.

0:30:37.316 --> 0:30:38.476
<v Speaker 3>Meanwhile, you can you can.

0:30:38.396 --> 0:30:39.956
<v Speaker 2>And then you can make funny You can make funny

0:30:39.996 --> 0:30:41.156
<v Speaker 2>jokes about it, and then you can sell out.

0:30:41.076 --> 0:30:43.756
<v Speaker 1>Any other people for who this stuff does matter get

0:30:43.756 --> 0:30:48.276
<v Speaker 1>a pass, okay, Right, the politicians who are telling bullshit stories,

0:30:48.476 --> 0:30:51.716
<v Speaker 1>they're not comedians, right. I didn't vote for you to

0:30:51.716 --> 0:30:54.116
<v Speaker 1>look at the world from a forty five degree angles.

0:30:54.116 --> 0:30:56.556
<v Speaker 3>Okay, Malcolm, you can put in comedy jail.

0:30:56.556 --> 0:30:59.396
<v Speaker 1>It's fine. I guess that my sentence about this. I

0:30:59.436 --> 0:31:02.636
<v Speaker 1>do not want my comics to be like dryly relating

0:31:02.636 --> 0:31:03.396
<v Speaker 1>the facts of the day.

0:31:03.476 --> 0:31:04.756
<v Speaker 3>Okay, understood.

0:31:05.676 --> 0:31:07.956
<v Speaker 2>You want your comics spicy, You want your comics line

0:31:07.996 --> 0:31:09.716
<v Speaker 2>to you, and that's okay. You know I got to

0:31:09.716 --> 0:31:13.996
<v Speaker 2>give it to you, though, But again, you and I

0:31:14.076 --> 0:31:17.436
<v Speaker 2>we love a hot take literally in your in you

0:31:17.436 --> 0:31:20.196
<v Speaker 2>know you have revenge of the tipping point and then

0:31:20.236 --> 0:31:22.436
<v Speaker 2>CBS Sunday Morning does a story on you.

0:31:22.716 --> 0:31:24.956
<v Speaker 3>And you've got even more spicy takes. Let's take a look.

0:31:25.156 --> 0:31:28.436
<v Speaker 1>You should never go to the best institution you get into.

0:31:28.676 --> 0:31:30.716
<v Speaker 1>If you want to get a science and math degree,

0:31:30.836 --> 0:31:31.796
<v Speaker 1>don't go to Harvard.

0:31:31.996 --> 0:31:32.516
<v Speaker 3>This is nuts.

0:31:32.996 --> 0:31:36.916
<v Speaker 1>Well, no, that's part of a complicated argument from my

0:31:37.036 --> 0:31:39.996
<v Speaker 1>book David and Glythe which just says you should never

0:31:40.676 --> 0:31:44.516
<v Speaker 1>if you're interested in succeeding in an educational institution, you

0:31:44.596 --> 0:31:48.636
<v Speaker 1>never want to be in the bottom half of your class.

0:31:48.876 --> 0:31:52.276
<v Speaker 1>It's too hard, So you should go to Harvard. If

0:31:52.276 --> 0:31:54.836
<v Speaker 1>you think you can be in the top quarter of

0:31:54.836 --> 0:31:57.236
<v Speaker 1>your class at Harvard, that's fine, but don't go there.

0:31:57.276 --> 0:31:58.556
<v Speaker 1>If you're going to be the bottom of a class,

0:31:58.636 --> 0:32:02.396
<v Speaker 1>no doing stem. You're just going to drop out. You

0:32:02.436 --> 0:32:03.476
<v Speaker 1>just get it. Now.

0:32:03.516 --> 0:32:05.236
<v Speaker 2>You're triggering me because I was pre mad and I

0:32:05.276 --> 0:32:06.556
<v Speaker 2>was in the bottom third of my class. They did

0:32:06.596 --> 0:32:08.076
<v Speaker 2>the whole thing. Look to your right, look to your left.

0:32:08.116 --> 0:32:09.036
<v Speaker 2>Two of you won't make it.

0:32:09.156 --> 0:32:10.596
<v Speaker 1>You were one of those, was one of the two.

0:32:10.676 --> 0:32:12.396
<v Speaker 2>Yeah, and we don't have to get into this because

0:32:12.476 --> 0:32:14.676
<v Speaker 2>you're triggering me. But let me just say, Malcolm, if

0:32:14.716 --> 0:32:16.276
<v Speaker 2>you do get into Harvard, you gotta go to Harvard.

0:32:16.916 --> 0:32:17.476
<v Speaker 3>You have to.

0:32:17.716 --> 0:32:22.116
<v Speaker 1>You know, if my daughters knock on Wood get into

0:32:22.116 --> 0:32:24.236
<v Speaker 1>Harvard and I don't think they're going to be in

0:32:24.236 --> 0:32:26.076
<v Speaker 1>the top third of their class, I'm gonna say, don't go.

0:32:26.556 --> 0:32:29.036
<v Speaker 1>It's too hard. It's crazy hard. Do you know how

0:32:29.076 --> 0:32:31.556
<v Speaker 1>smart those kids are? I know people who went to

0:32:31.676 --> 0:32:37.236
<v Speaker 1>like elite public high schools, like you know Stuyvesant in

0:32:37.236 --> 0:32:39.876
<v Speaker 1>New York. Yeah, and everyone in Stuvesant basically has an

0:32:39.876 --> 0:32:43.716
<v Speaker 1>IQ one hundred and eighty. So the dumbest person in

0:32:43.756 --> 0:32:46.116
<v Speaker 1>a math class in Stuyvesant can have an IQ of

0:32:46.116 --> 0:32:50.436
<v Speaker 1>one hundred and whatever seventy. So they think they're dumb

0:32:50.516 --> 0:32:53.396
<v Speaker 1>because you measure your that's how you measure your intelligence

0:32:53.436 --> 0:32:55.956
<v Speaker 1>by looking around the room. They're not dumb. They're in

0:32:55.996 --> 0:32:59.436
<v Speaker 1>the top ninety nine point nine nine nine percent of humanity.

0:32:59.596 --> 0:33:01.476
<v Speaker 1>But they are misled by the fact that they happen

0:33:01.556 --> 0:33:04.796
<v Speaker 1>to be in the most extraordinarily selective group of individuals

0:33:05.276 --> 0:33:10.116
<v Speaker 1>in the city of New York. Don't do that to yourself, or.

0:33:10.076 --> 0:33:12.956
<v Speaker 2>You should, because I'll tell you why both Ted Cruise.

0:33:13.036 --> 0:33:15.956
<v Speaker 2>Ted Cruse went to Harvard and then Donald Trump went

0:33:15.956 --> 0:33:19.476
<v Speaker 2>to Penn. So my point is is that there are

0:33:19.516 --> 0:33:22.796
<v Speaker 2>idiots that go to these institutions and if they can

0:33:22.836 --> 0:33:25.436
<v Speaker 2>spin it into a win, so can you. If you

0:33:25.476 --> 0:33:28.516
<v Speaker 2>get into Harvard, go take your shot of going to

0:33:28.516 --> 0:33:30.676
<v Speaker 2>the league, if you get drafted, if David Starting gives

0:33:30.676 --> 0:33:33.196
<v Speaker 2>you the call. I went to UC Davis, unfortunately. And

0:33:33.276 --> 0:33:35.236
<v Speaker 2>the crazy part is I got into UCLA, but I

0:33:35.236 --> 0:33:36.916
<v Speaker 2>didn't go I went to Davis instead.

0:33:36.996 --> 0:33:39.316
<v Speaker 3>This is a longer story for another time. I got scared.

0:33:40.916 --> 0:33:43.276
<v Speaker 1>Your family's from Sacramento.

0:33:42.596 --> 0:33:44.796
<v Speaker 3>With it, Sacramento Davis. I grew up in Davis and

0:33:44.836 --> 0:33:45.716
<v Speaker 3>I went to UC Davis.

0:33:45.876 --> 0:33:46.916
<v Speaker 1>You got you do want to go to you?

0:33:47.116 --> 0:33:49.436
<v Speaker 2>I met I met my wife there and so so

0:33:49.476 --> 0:33:51.756
<v Speaker 2>it was the biggest bles all and it was wonderful.

0:33:51.836 --> 0:33:55.156
<v Speaker 1>But you see Subercamp, It's.

0:33:54.996 --> 0:33:57.196
<v Speaker 3>Like, Malcolm, I get it.

0:33:57.316 --> 0:33:58.116
<v Speaker 1>What were you doing?

0:33:58.276 --> 0:34:00.396
<v Speaker 3>I know, I know, I got I got shook, I

0:34:00.396 --> 0:34:04.996
<v Speaker 3>got shund That is madness that I didn't go to UCLA. Yeah,

0:34:05.076 --> 0:34:06.556
<v Speaker 3>I know, I know. It is a regret.

0:34:06.676 --> 0:34:08.436
<v Speaker 1>Were you like an agg major? Like what were you is?

0:34:08.516 --> 0:34:09.516
<v Speaker 3>This is a pre major?

0:34:09.676 --> 0:34:12.996
<v Speaker 2>And I ran into somebody when I did my campus

0:34:13.116 --> 0:34:16.156
<v Speaker 2>visit that said, hey, stem at UCLA is really hard.

0:34:16.196 --> 0:34:17.036
<v Speaker 3>You shouldn't go here.

0:34:17.196 --> 0:34:19.036
<v Speaker 1>Oh, I see, so you're thinking, and.

0:34:18.916 --> 0:34:21.396
<v Speaker 2>That's what got me to not go. Now, look again,

0:34:21.436 --> 0:34:23.236
<v Speaker 2>I met the love of my life, the mother of

0:34:23.276 --> 0:34:24.156
<v Speaker 2>my children.

0:34:23.796 --> 0:34:26.676
<v Speaker 3>At UC Davis. Let's take that reality to the side.

0:34:26.916 --> 0:34:30.276
<v Speaker 2>Everything else. UCLA the wooden center of the history Kareem

0:34:30.276 --> 0:34:31.276
<v Speaker 2>abdul Jabbar.

0:34:31.436 --> 0:34:34.716
<v Speaker 3>And you're in the middle of last would I should

0:34:34.756 --> 0:34:35.196
<v Speaker 3>have gone?

0:34:35.316 --> 0:34:38.796
<v Speaker 2>And so, Malcolm, if you get a call from Adam

0:34:38.836 --> 0:34:40.716
<v Speaker 2>Silver that says we're calling you up to be one

0:34:40.716 --> 0:34:42.556
<v Speaker 2>of the four hundred players to play in the league,

0:34:42.796 --> 0:34:44.596
<v Speaker 2>you got to go to the league. And if you

0:34:44.636 --> 0:34:46.636
<v Speaker 2>can't cut it, fine, but you got to go to

0:34:46.676 --> 0:34:48.716
<v Speaker 2>the l Let's look at another one of your crazy,

0:34:48.756 --> 0:34:51.236
<v Speaker 2>spicy takes that I don't know how you thought this

0:34:51.436 --> 0:34:51.836
<v Speaker 2>was cool.

0:34:52.116 --> 0:34:52.916
<v Speaker 3>Let's take a look.

0:34:53.156 --> 0:34:55.676
<v Speaker 1>It's not in your best interest to work at home.

0:34:56.036 --> 0:34:58.396
<v Speaker 1>I know it's a hassle come to the office. But

0:34:58.516 --> 0:35:01.476
<v Speaker 1>like you know, if you work, if you're just sitting

0:35:01.476 --> 0:35:04.516
<v Speaker 1>in your pajamas in your bedroom, is that the work

0:35:04.556 --> 0:35:05.436
<v Speaker 1>life you want to live?

0:35:05.756 --> 0:35:07.516
<v Speaker 3>Is that the work life I want? Answer?

0:35:07.796 --> 0:35:11.636
<v Speaker 1>Yes, so much trouble for that. I'll never leave that

0:35:11.676 --> 0:35:13.956
<v Speaker 1>one down. I can't believe you dredge that one up.

0:35:14.036 --> 0:35:17.236
<v Speaker 3>It's one of the top videos of you, Malcolm, What

0:35:17.276 --> 0:35:19.716
<v Speaker 3>am I wearing? You're wearing like a great tea shirt.

0:35:19.796 --> 0:35:21.596
<v Speaker 2>So the irony here is that you're telling people to

0:35:21.636 --> 0:35:24.236
<v Speaker 2>not be bums being their pajamas and work at home,

0:35:24.276 --> 0:35:26.236
<v Speaker 2>and you're wearing a goddamn Haines tea Here.

0:35:26.476 --> 0:35:28.836
<v Speaker 1>Here's what I should have said. I should have said

0:35:28.836 --> 0:35:35.596
<v Speaker 1>two things, No, one thing. It depends who you are.

0:35:36.316 --> 0:35:39.156
<v Speaker 1>If you're twenty five and you're trying to entering a

0:35:39.156 --> 0:35:42.636
<v Speaker 1>new field and trying to master it, you shouldn't be

0:35:42.676 --> 0:35:45.356
<v Speaker 1>at home. You got to go to the office because

0:35:45.436 --> 0:35:48.396
<v Speaker 1>you got to learn from other people. And it's way, way, way,

0:35:48.436 --> 0:35:50.596
<v Speaker 1>way easier to learn from other people when you can

0:35:50.596 --> 0:35:54.316
<v Speaker 1>see them face to face. If you're fifty and you

0:35:54.396 --> 0:35:56.636
<v Speaker 1>got three kids at home, and you've got an hour

0:35:56.676 --> 0:35:58.196
<v Speaker 1>and a half commute, and you're really good at your

0:35:58.236 --> 0:36:01.356
<v Speaker 1>job and experienced, why are you coming in that makes

0:36:01.356 --> 0:36:03.716
<v Speaker 1>any sense? You can be way more productive at home.

0:36:03.876 --> 0:36:06.356
<v Speaker 1>Depends who you are. What I was reacting to, I

0:36:06.356 --> 0:36:09.556
<v Speaker 1>think in that was this widespread belief that every is

0:36:09.556 --> 0:36:11.996
<v Speaker 1>better off just working from home. I don't think that's true.

0:36:12.236 --> 0:36:14.756
<v Speaker 1>I do think if I had worked from home in

0:36:14.796 --> 0:36:17.876
<v Speaker 1>my twenties, I would not be here. You would never

0:36:17.916 --> 0:36:18.876
<v Speaker 1>have heard of Malcolm Level.

0:36:19.356 --> 0:36:21.876
<v Speaker 2>Here's my subway take. I'm kareem now I have one

0:36:21.996 --> 0:36:24.196
<v Speaker 2>hundred percent disagree. I'm not here to tell anybody how

0:36:24.236 --> 0:36:25.476
<v Speaker 2>they should live their life. I used to work at

0:36:25.516 --> 0:36:27.156
<v Speaker 2>Office Max for many years. I'm not trying to brag,

0:36:27.196 --> 0:36:30.436
<v Speaker 2>but I wasn't a great employee, and I truly did

0:36:30.436 --> 0:36:32.476
<v Speaker 2>not care because my first name isn't Office and my

0:36:32.556 --> 0:36:36.396
<v Speaker 2>last name isn't Max. Whatever you can to do, you

0:36:37.436 --> 0:36:40.516
<v Speaker 2>protect your own, get the bag and take care of

0:36:40.516 --> 0:36:41.676
<v Speaker 2>your family, do your thing.

0:36:42.156 --> 0:36:45.356
<v Speaker 1>Yeah, no, that yours is a bunch more evolved position

0:36:45.436 --> 0:36:50.116
<v Speaker 1>than mine, but I do. I was simply trying to

0:36:50.236 --> 0:36:54.516
<v Speaker 1>explain if you've never if you're young and you're trying to,

0:36:54.716 --> 0:36:58.356
<v Speaker 1>like I said, master something complicated, it can be hard

0:36:58.356 --> 0:37:03.236
<v Speaker 1>to understand how much richer the learning experience is when

0:37:03.276 --> 0:37:07.116
<v Speaker 1>it's in a social setting, right, that's all, if you're

0:37:07.156 --> 0:37:08.756
<v Speaker 1>trying to be a journalist. So when I started out

0:37:08.756 --> 0:37:10.836
<v Speaker 1>in journal I got a job at the age of

0:37:10.836 --> 0:37:14.236
<v Speaker 1>twenty three at the Washington Post, and I was within

0:37:14.356 --> 0:37:18.356
<v Speaker 1>ten feet of four or five of the greatest journalists

0:37:18.396 --> 0:37:21.796
<v Speaker 1>of my generation. And I didn't know any about journalism.

0:37:21.996 --> 0:37:23.876
<v Speaker 3>And I whorr you around? I mean, man, I.

0:37:23.796 --> 0:37:27.556
<v Speaker 1>Mean, among others, Bob Woodward was greatest investigative reporter of

0:37:27.596 --> 0:37:30.396
<v Speaker 1>the twentieth century. Was as far away from me as

0:37:30.436 --> 0:37:32.796
<v Speaker 1>you aren't. There was just a serious a guy named

0:37:34.116 --> 0:37:36.796
<v Speaker 1>Steve call who was like a legend. There was a

0:37:36.836 --> 0:37:39.796
<v Speaker 1>guy next to me called Mike Kisikoff who was another legend.

0:37:40.556 --> 0:37:45.116
<v Speaker 1>And I spent like six months, my first six months,

0:37:45.396 --> 0:37:48.556
<v Speaker 1>almost doing nothing but sitting there and just eavesdropping and

0:37:48.676 --> 0:37:51.996
<v Speaker 1>like it was a masterclass all these things that I

0:37:52.036 --> 0:37:54.476
<v Speaker 1>didn't know. Idea, how to ask a question, how to

0:37:54.556 --> 0:37:57.756
<v Speaker 1>get how to interview someone who didn't want to be interviewed,

0:37:58.116 --> 0:38:02.076
<v Speaker 1>how to frame idea, how to extreme I could go

0:38:02.156 --> 0:38:03.756
<v Speaker 1>on and on and on, how to process things on

0:38:03.796 --> 0:38:06.316
<v Speaker 1>the fly, how to write. I just watched them.

0:38:06.356 --> 0:38:08.116
<v Speaker 3>You picked up a ton of game from these people

0:38:08.476 --> 0:38:08.996
<v Speaker 3>in person.

0:38:09.356 --> 0:38:12.756
<v Speaker 1>And No, by the way, no athlete would ever say

0:38:13.196 --> 0:38:17.436
<v Speaker 1>you can master a sport by yourself. Every would They

0:38:17.436 --> 0:38:20.876
<v Speaker 1>would never say, oh, I got drafted by the Nickson.

0:38:21.116 --> 0:38:23.036
<v Speaker 1>Here's what I'm going to do to work from home

0:38:23.116 --> 0:38:26.796
<v Speaker 1>over the off season. No, they would never say that. Like, no,

0:38:27.636 --> 0:38:33.236
<v Speaker 1>if Lebron wants to spend the off season by himself. Absolutely,

0:38:33.396 --> 0:38:36.076
<v Speaker 1>he's the top of this game. But if you're a rookie,

0:38:36.556 --> 0:38:39.636
<v Speaker 1>if you're nineteen and you just got drafted out of wherever,

0:38:40.436 --> 0:38:43.676
<v Speaker 1>Kansas State, No, you show up with your peers and

0:38:43.756 --> 0:38:45.396
<v Speaker 1>learn from them. That's what That's all I was saying.

0:38:45.436 --> 0:38:47.276
<v Speaker 1>I don't think that's a I do not think that

0:38:47.356 --> 0:38:52.036
<v Speaker 1>it's a controversial take. And I was speaking from my

0:38:52.076 --> 0:38:55.796
<v Speaker 1>own personal experience because I had become aware, acutely aware,

0:38:55.836 --> 0:38:59.916
<v Speaker 1>in later life just how much I learned in those

0:38:59.956 --> 0:39:01.036
<v Speaker 1>early years in journalists.

0:39:01.036 --> 0:39:02.836
<v Speaker 2>You know, Malcolm, you were able to pick up game

0:39:02.876 --> 0:39:05.476
<v Speaker 2>from some legends at some great institutions.

0:39:05.596 --> 0:39:08.156
<v Speaker 3>But a lot of people who have jobs.

0:39:09.276 --> 0:39:12.436
<v Speaker 2>Their coworkers are a bunch of bums, and so they

0:39:12.516 --> 0:39:17.156
<v Speaker 2>just want to say, peace out, Carl, Yeah, I'm going home.

0:39:17.196 --> 0:39:19.116
<v Speaker 1>I don't know. You're more of a cynic than me

0:39:19.156 --> 0:39:22.956
<v Speaker 1>on this. I actually think that if you're if you

0:39:22.956 --> 0:39:26.436
<v Speaker 1>are motivated, you can always find in any setting somebody

0:39:26.516 --> 0:39:30.036
<v Speaker 1>from whom you can learn. And that's part of That's

0:39:30.076 --> 0:39:34.436
<v Speaker 1>another thing that is useful about going in your early years,

0:39:34.476 --> 0:39:38.756
<v Speaker 1>in going to the immersing yourself is making those kinds

0:39:38.756 --> 0:39:42.596
<v Speaker 1>of social calls, right, there's ten people around here, who's

0:39:42.636 --> 0:39:44.876
<v Speaker 1>the one that matters and that I should be attaching

0:39:44.956 --> 0:39:47.716
<v Speaker 1>myself and learning from. That's a really, really important skill

0:39:48.036 --> 0:39:49.316
<v Speaker 1>that you can't learn by yourself.

0:39:49.556 --> 0:39:53.116
<v Speaker 2>We've had an amazing conversation, but we haven't even gotten

0:39:53.156 --> 0:39:55.396
<v Speaker 2>to I think one of your best pieces of work.

0:39:55.516 --> 0:39:58.396
<v Speaker 2>I'm talking about the podcast revision Is History. Yeah, Season eleven,

0:39:58.436 --> 0:40:04.356
<v Speaker 2>Ladies and Gentlemen. Season eleven of Revisionist History is about

0:40:04.476 --> 0:40:08.756
<v Speaker 2>the Alabama murders. Now that's the title of it, But

0:40:08.876 --> 0:40:11.996
<v Speaker 2>give give me the details of what launched this story

0:40:12.436 --> 0:40:15.916
<v Speaker 2>about this particular situation in Alabama.

0:40:16.276 --> 0:40:19.476
<v Speaker 1>A friend of myn named Stephen I was talking to

0:40:19.556 --> 0:40:20.916
<v Speaker 1>about a year and a half ago when he goes,

0:40:21.356 --> 0:40:24.636
<v Speaker 1>I have a friend named Kate who has the most

0:40:24.636 --> 0:40:27.916
<v Speaker 1>interesting job in America. You should talk to her. I

0:40:27.956 --> 0:40:31.436
<v Speaker 1>was like, okay, And I did this thing which I've

0:40:31.436 --> 0:40:33.316
<v Speaker 1>started to do more and more and more, where I

0:40:33.356 --> 0:40:36.716
<v Speaker 1>find someone interesting and I just sit down with them

0:40:36.756 --> 0:40:39.356
<v Speaker 1>for as many hours as they can tolerate and just

0:40:39.396 --> 0:40:42.916
<v Speaker 1>talk to them with no agenda. So Kate was someone.

0:40:43.396 --> 0:40:47.996
<v Speaker 1>Kate Porterfield was this really extraordinary woman whose job it

0:40:48.196 --> 0:40:52.916
<v Speaker 1>was She's a trauma expert, and she started out by

0:40:52.916 --> 0:40:56.396
<v Speaker 1>treating people who've been started working at the Torture Clinic

0:40:56.476 --> 0:40:59.316
<v Speaker 1>of Bellevue, treating people who've been tortured around the world.

0:40:59.556 --> 0:41:02.716
<v Speaker 1>I'm this world renowned torture clinic there. Then she went

0:41:02.756 --> 0:41:04.396
<v Speaker 1>on and she spent a lot of time on Goodtnama

0:41:04.476 --> 0:41:06.676
<v Speaker 1>Bay working with people who've been tortured by the CIA.

0:41:07.476 --> 0:41:11.316
<v Speaker 1>And then she got involved in criminal cases, capital cases

0:41:11.716 --> 0:41:14.916
<v Speaker 1>where she was brought in by usually by the defense

0:41:15.916 --> 0:41:21.236
<v Speaker 1>in a death penalty case to try and understand the

0:41:22.356 --> 0:41:28.116
<v Speaker 1>life and the trauma of the convicted killer. Right and

0:41:28.196 --> 0:41:30.676
<v Speaker 1>so incredibly interesting. So I sat down with her. We

0:41:30.756 --> 0:41:34.676
<v Speaker 1>met five times, each time for about three hours, and

0:41:34.916 --> 0:41:40.516
<v Speaker 1>in the fourth time, fourth visit, fourth session, she started

0:41:40.516 --> 0:41:42.716
<v Speaker 1>talking about a case she had just finished working on

0:41:42.916 --> 0:41:48.116
<v Speaker 1>by a guy named Kenny Smith, and I was just floored.

0:41:48.156 --> 0:41:51.116
<v Speaker 1>I was like, Oh, my god, that's what I want.

0:41:51.476 --> 0:41:56.596
<v Speaker 1>So in our like twenty I was like, Oh, that's

0:41:56.636 --> 0:41:57.556
<v Speaker 1>what I want to talk about.

0:41:57.676 --> 0:41:57.996
<v Speaker 3>Yes.

0:41:58.236 --> 0:42:03.076
<v Speaker 1>Kenny Smith was a guy from Florence, Alabama, in the

0:42:03.116 --> 0:42:06.436
<v Speaker 1>north western corner of the state, who had been convicted

0:42:06.476 --> 0:42:11.396
<v Speaker 1>in nineteen eighty eight of murdering the wife of a preacher,

0:42:12.476 --> 0:42:15.516
<v Speaker 1>and it was a murder for hire. And I'd been

0:42:15.556 --> 0:42:18.716
<v Speaker 1>sentenced to to death by in a state of Alabama,

0:42:18.716 --> 0:42:21.596
<v Speaker 1>and I'd been living on death row for forty eight years.

0:42:23.196 --> 0:42:26.396
<v Speaker 1>And she got involved in that case as just as

0:42:26.476 --> 0:42:30.076
<v Speaker 1>Kenny was about to be executed, and so I just said, oh,

0:42:30.156 --> 0:42:32.316
<v Speaker 1>I wonder to tell that story. And it is the

0:42:32.316 --> 0:42:35.236
<v Speaker 1>most I think it's the best thing I've ever done.

0:42:36.196 --> 0:42:39.596
<v Speaker 1>It was the most emotionally powerful thing I've ever done.

0:42:39.756 --> 0:42:44.876
<v Speaker 1>We ended up doing seven episodes, We ended up expanding it,

0:42:45.036 --> 0:42:47.956
<v Speaker 1>so Kate, who plays a central role in the story,

0:42:48.196 --> 0:42:51.156
<v Speaker 1>doesn't even appear until episode five or six.

0:42:51.196 --> 0:42:51.516
<v Speaker 3>Isn't it.

0:42:51.436 --> 0:42:53.756
<v Speaker 2>It was two men that were two men, Yeah, another

0:42:53.796 --> 0:42:55.556
<v Speaker 2>guys as well. So the whole premise of this thing

0:42:55.636 --> 0:42:57.796
<v Speaker 2>is so interesting. It almost sounds like a prestige show

0:42:57.836 --> 0:43:01.996
<v Speaker 2>for FX, which is there's a wife, there's a husband,

0:43:02.276 --> 0:43:08.636
<v Speaker 2>there's a murder for hire. The men assault and beats

0:43:08.676 --> 0:43:10.916
<v Speaker 2>said wife, but then the husband kills the wife.

0:43:11.036 --> 0:43:13.596
<v Speaker 3>We think, we think yeah, And then.

0:43:13.516 --> 0:43:17.156
<v Speaker 2>It's specifically about the two men that were part of

0:43:17.196 --> 0:43:21.636
<v Speaker 2>this murder for hire that are then given the death sentence.

0:43:22.396 --> 0:43:25.116
<v Speaker 2>And what's really fascinating about it is you think this

0:43:25.196 --> 0:43:29.316
<v Speaker 2>is almost like true crime, but it's actually an analysis

0:43:29.396 --> 0:43:31.756
<v Speaker 2>about how crazy Alabama judges are.

0:43:32.316 --> 0:43:33.396
<v Speaker 3>Why are they so crazy?

0:43:34.196 --> 0:43:37.076
<v Speaker 1>Well, why is Alabama crazy? I mean, Alabama is the

0:43:37.076 --> 0:43:38.276
<v Speaker 1>weirdest stay in the Union.

0:43:38.396 --> 0:43:39.516
<v Speaker 3>I think that's.

0:43:39.316 --> 0:43:43.876
<v Speaker 1>Beyond dispute, also one of the most fascinating. I mean

0:43:43.916 --> 0:43:46.956
<v Speaker 1>I say that I actually love Alabama. I go there.

0:43:47.196 --> 0:43:48.956
<v Speaker 1>I've done so many stories there. I go there all

0:43:48.996 --> 0:43:52.636
<v Speaker 1>the time. I find it absolutely riveting place. The great

0:43:53.796 --> 0:43:56.476
<v Speaker 1>curse of the United States is of course, to the

0:43:56.556 --> 0:44:03.196
<v Speaker 1>legacy of slavery, which has persisted. That curse has lingered

0:44:03.236 --> 0:44:06.276
<v Speaker 1>longer in some parts of the country than others, and

0:44:06.356 --> 0:44:13.556
<v Speaker 1>Alabama is a place that is still kind of struggling

0:44:14.556 --> 0:44:17.396
<v Speaker 1>under the weight of that legacy. Now, this case involves

0:44:17.516 --> 0:44:19.996
<v Speaker 1>everyone's white and in this case, so it's not explicitly

0:44:20.036 --> 0:44:22.956
<v Speaker 1>about the relationship being black and white people. But what

0:44:22.996 --> 0:44:30.316
<v Speaker 1>we're describing is a brutal and unfeeling system of punishment

0:44:30.676 --> 0:44:33.756
<v Speaker 1>that arises in response to the kind of racial realities

0:44:33.796 --> 0:44:37.516
<v Speaker 1>of the state. So we have this what we're documenting

0:44:38.316 --> 0:44:50.716
<v Speaker 1>in this series is the unrelenting, tireless, relentless desire on

0:44:50.796 --> 0:44:53.476
<v Speaker 1>the part of the state of Alabama to find a

0:44:53.516 --> 0:44:56.276
<v Speaker 1>way to murder these two guys, to execute these two

0:44:56.316 --> 0:44:57.796
<v Speaker 1>convicted murderers.

0:44:57.836 --> 0:45:00.396
<v Speaker 2>What's so interesting about it is this is an analysis

0:45:00.476 --> 0:45:06.636
<v Speaker 2>on capital punishment. So the jury is actually against the

0:45:06.676 --> 0:45:09.596
<v Speaker 2>death sentence, the judge is for it. But just for

0:45:09.636 --> 0:45:16.556
<v Speaker 2>our audience before they dive into the season, can you

0:45:16.556 --> 0:45:20.276
<v Speaker 2>give me the history of capital punishment in America? What's

0:45:20.356 --> 0:45:22.396
<v Speaker 2>the history of capital punishment in the United States.

0:45:22.516 --> 0:45:28.636
<v Speaker 1>Yes, so it's compared to our Western European peers, America

0:45:28.796 --> 0:45:33.436
<v Speaker 1>was very slow to kind of dial back capital punishment.

0:45:33.476 --> 0:45:36.076
<v Speaker 1>It's a pretty big deal in this country up through

0:45:36.236 --> 0:45:41.156
<v Speaker 1>the seventies. And then the Supreme Court says, We've looked

0:45:41.156 --> 0:45:43.356
<v Speaker 1>at the way capital punishment is being used in the

0:45:43.516 --> 0:45:46.636
<v Speaker 1>States and we think it clearly shows signs of racial

0:45:46.636 --> 0:45:49.156
<v Speaker 1>bias and arbitrary in US. You know, you get two

0:45:49.196 --> 0:45:53.716
<v Speaker 1>people convicted of the same crime, one's getting executed one tonight.

0:45:53.796 --> 0:45:55.036
<v Speaker 1>You can't do that. You got to have some kind

0:45:55.036 --> 0:45:59.476
<v Speaker 1>of rigor. They put a pause on it on death pedally.

0:45:59.796 --> 0:46:02.476
<v Speaker 1>Public support for the death penalty plummets and people think

0:46:02.476 --> 0:46:07.116
<v Speaker 1>it's going away, and then it comes roaring back, not everywhere,

0:46:07.396 --> 0:46:12.396
<v Speaker 1>but particularly in the South. And one of the states

0:46:12.396 --> 0:46:14.996
<v Speaker 1>in which it comes running back is Alabama. And Alabama

0:46:15.036 --> 0:46:20.556
<v Speaker 1>does this thing to ensure that they will to retain

0:46:20.596 --> 0:46:23.316
<v Speaker 1>their right to execute whoever they choose. They give the

0:46:23.396 --> 0:46:27.676
<v Speaker 1>judges what are called what is called override. So the

0:46:27.716 --> 0:46:29.116
<v Speaker 1>only one of the state in the Union that does

0:46:29.156 --> 0:46:32.156
<v Speaker 1>any remotely like this. But in the state of Alabama,

0:46:32.156 --> 0:46:33.996
<v Speaker 1>if you are convicted of a crime and the jury

0:46:34.276 --> 0:46:38.436
<v Speaker 1>votes for life without parole and not the death penalty,

0:46:38.516 --> 0:46:42.036
<v Speaker 1>if the judge wants it's not been change but for

0:46:42.076 --> 0:46:45.476
<v Speaker 1>many years, if the judge wanted to, the judge could

0:46:45.556 --> 0:46:47.796
<v Speaker 1>override the jury and just say, I know you wanted

0:46:47.836 --> 0:46:49.956
<v Speaker 1>life without parole, but I think this person should be killed.

0:46:50.916 --> 0:46:52.956
<v Speaker 1>And which is like a really really weird thing where

0:46:52.996 --> 0:46:54.236
<v Speaker 1>they basically throw out.

0:46:55.036 --> 0:46:57.596
<v Speaker 2>A judge basically gets to have a super veto on

0:46:57.716 --> 0:47:01.076
<v Speaker 2>a jury, which is nuts nuts. But have two questions

0:47:01.076 --> 0:47:03.316
<v Speaker 2>follow up questions. The first is is that up until

0:47:03.316 --> 0:47:07.476
<v Speaker 2>the seventies they were like, no, we cannot kill people,

0:47:07.916 --> 0:47:09.836
<v Speaker 2>we are against the death penalty. What was it about

0:47:09.876 --> 0:47:11.316
<v Speaker 2>the Supreme Court that lifted that band?

0:47:11.556 --> 0:47:14.116
<v Speaker 1>So everyone's doing it. The Supreme Court says stop, and

0:47:14.156 --> 0:47:15.996
<v Speaker 1>then the sweep got comes back a couple of years

0:47:16.076 --> 0:47:19.036
<v Speaker 1>later and says, you can proceed so long as you

0:47:19.556 --> 0:47:23.116
<v Speaker 1>ensure they're speaking to the states that there's some rigord

0:47:23.116 --> 0:47:25.796
<v Speaker 1>of the process. You gonna have standards you have to say,

0:47:26.796 --> 0:47:28.436
<v Speaker 1>you know what.

0:47:28.436 --> 0:47:29.156
<v Speaker 3>Other standards here.

0:47:29.156 --> 0:47:31.836
<v Speaker 2>They're like, look, you can't the guillotines gotta go, we

0:47:31.876 --> 0:47:34.196
<v Speaker 2>can't have a firing squad. Some states, by the way,

0:47:34.236 --> 0:47:34.996
<v Speaker 2>have the firing squad.

0:47:35.076 --> 0:47:36.876
<v Speaker 1>Right, Yeah, there's a big week. I didn't get into it,

0:47:36.876 --> 0:47:39.796
<v Speaker 1>but I interviewed all these people about you know, one

0:47:39.836 --> 0:47:42.596
<v Speaker 1>of the standards is the method of punishment must be

0:47:43.116 --> 0:47:46.236
<v Speaker 1>neither cruel nor unusual. And so you get into these

0:47:46.276 --> 0:47:50.716
<v Speaker 1>big definitional things. Is is lethal injection, for example, cruel

0:47:51.676 --> 0:47:53.996
<v Speaker 1>And there's a big argument that it is because you suffer.

0:47:54.036 --> 0:47:56.396
<v Speaker 1>Actually you think you're not suffering lethal injection, you are,

0:47:56.916 --> 0:48:00.876
<v Speaker 1>Then the electric chair was clearly cruel. You did suffer.

0:48:01.196 --> 0:48:02.836
<v Speaker 1>So there's a big argument. One of the reasons that

0:48:02.956 --> 0:48:05.836
<v Speaker 1>UTAH brings back the firing squad is that as an

0:48:05.876 --> 0:48:11.636
<v Speaker 1>argument that it's more humane than lethal injection. Actually, if

0:48:11.676 --> 0:48:15.796
<v Speaker 1>I had to be executed, I would choose the firing

0:48:15.836 --> 0:48:17.036
<v Speaker 1>squad over lethal injection.

0:48:17.196 --> 0:48:18.516
<v Speaker 3>It's that bad lethal injection.

0:48:18.596 --> 0:48:20.236
<v Speaker 1>Yeah, we talked about that in one of the episodes.

0:48:20.516 --> 0:48:23.036
<v Speaker 3>So take me through the mechanics of lethal injection. How

0:48:23.036 --> 0:48:23.596
<v Speaker 3>does it work?

0:48:23.716 --> 0:48:27.556
<v Speaker 1>It's three drugs. It was dreamt up by this doctor

0:48:27.596 --> 0:48:30.196
<v Speaker 1>in Oklahoma in the seventies on the back of an envelope.

0:48:30.636 --> 0:48:34.036
<v Speaker 1>It's never been subjected to any kind of scientific protocol

0:48:34.116 --> 0:48:37.396
<v Speaker 1>or medical analysis. Is the random dude in response to

0:48:37.436 --> 0:48:43.436
<v Speaker 1>a request from the Oklahoma state legislature which wanted to

0:48:43.476 --> 0:48:47.116
<v Speaker 1>start putting prisoners down the same way they put down horses.

0:48:48.396 --> 0:48:50.716
<v Speaker 1>And so the guy says, Okay, here's what you should do.

0:48:51.396 --> 0:48:57.276
<v Speaker 1>Give them a sedative like a barbituate, then hit them

0:48:57.316 --> 0:49:01.156
<v Speaker 1>with a paralytic that basically kind of freezes you. Yeah,

0:49:01.236 --> 0:49:04.396
<v Speaker 1>and then hit them with potassium chloride, which will stop

0:49:04.436 --> 0:49:08.276
<v Speaker 1>their heart. I think basically this position is that should work.

0:49:09.116 --> 0:49:10.316
<v Speaker 1>I was like, Okay, let's do that.

0:49:10.396 --> 0:49:12.476
<v Speaker 3>And Reagan, funny enough, was a big proponent of.

0:49:12.636 --> 0:49:16.316
<v Speaker 1>Reg's proponent of it, and so lethal injection which spreads

0:49:16.356 --> 0:49:20.356
<v Speaker 1>throughout America and then throughout the world. So you know

0:49:20.396 --> 0:49:24.436
<v Speaker 1>in many countries now that have euthanasia legalized euthanasia, they're

0:49:24.516 --> 0:49:27.356
<v Speaker 1>using the lethal injection protocol. Well, we have a whole

0:49:27.956 --> 0:49:32.836
<v Speaker 1>episode of the podcast where this really brilliant anaesesiologist from

0:49:32.916 --> 0:49:36.756
<v Speaker 1>Orlando named Joel Zivitt Barry does all these autopsies of

0:49:36.796 --> 0:49:39.156
<v Speaker 1>people who have been executed. He finds that their lungs

0:49:39.156 --> 0:49:44.796
<v Speaker 1>are filled with blood, frothy blood, and realizes what's happening

0:49:45.436 --> 0:49:47.796
<v Speaker 1>is that the barbituate that they get at the very

0:49:47.796 --> 0:49:51.636
<v Speaker 1>beginning is given in such a high dose that it's

0:49:51.716 --> 0:49:55.716
<v Speaker 1>turned their blood as acidic and it's burning up their lungs.

0:49:56.596 --> 0:50:00.316
<v Speaker 1>So what happens is your lungs are on fire, which is,

0:50:00.436 --> 0:50:03.516
<v Speaker 1>as you can imagine, quite painful because you've been giving

0:50:03.556 --> 0:50:06.116
<v Speaker 1>a paralytic you can't cry out in pain.

0:50:06.796 --> 0:50:08.396
<v Speaker 2>I mean, the way you describe it in the podcast

0:50:08.436 --> 0:50:11.156
<v Speaker 2>is horrifying. This is the poll quote. The last thing

0:50:11.196 --> 0:50:12.996
<v Speaker 2>that you may know is that you're on fire from

0:50:13.036 --> 0:50:16.036
<v Speaker 2>the inside and the blood is filling up your lungs

0:50:16.036 --> 0:50:16.556
<v Speaker 2>as you die.

0:50:17.156 --> 0:50:21.036
<v Speaker 1>It's nasty. The whole point of this is no one

0:50:21.076 --> 0:50:23.436
<v Speaker 1>who's involved in the death penalty game is even remotely

0:50:23.436 --> 0:50:26.356
<v Speaker 1>interested in trying to prove that this is a quote

0:50:26.436 --> 0:50:30.836
<v Speaker 1>unquote humane method of They don't you when Joel Zivitt

0:50:30.876 --> 0:50:33.196
<v Speaker 1>did the analysis of autopsies to figure out what was

0:50:33.236 --> 0:50:36.516
<v Speaker 1>going on with lethal injection. Lethal injection have been used

0:50:36.516 --> 0:50:40.076
<v Speaker 1>in American prisons for close to fifty years. So for

0:50:40.156 --> 0:50:42.236
<v Speaker 1>half a century we've been doing this, and no one

0:50:42.596 --> 0:50:46.876
<v Speaker 1>bothered in fifty years to ask the question of how

0:50:46.916 --> 0:50:51.036
<v Speaker 1>exactly lethal injection was doing its work. That's the level

0:50:51.076 --> 0:50:53.756
<v Speaker 1>of kind of moral callousness that we're talking about.

0:50:53.916 --> 0:50:55.716
<v Speaker 2>It just felt like it was common knowledge when Reagan

0:50:55.796 --> 0:50:57.716
<v Speaker 2>was like, look, they use it on horses, but now

0:50:57.916 --> 0:51:00.036
<v Speaker 2>horses are people, so it'll be the same.

0:51:02.116 --> 0:51:04.676
<v Speaker 1>Yeah, And we go into this in some detail, and

0:51:04.956 --> 0:51:07.556
<v Speaker 1>it's the most horrifying part of what is a very

0:51:07.596 --> 0:51:11.116
<v Speaker 1>long and horrifying story. It's just like nobody gives a shit.

0:51:11.556 --> 0:51:14.556
<v Speaker 2>Well, there's an interesting philosophical discussion to be had here

0:51:15.116 --> 0:51:17.596
<v Speaker 2>with I call them the revenge heads, the petty police.

0:51:17.636 --> 0:51:19.436
<v Speaker 3>There's two camps. There's one camp.

0:51:19.236 --> 0:51:21.716
<v Speaker 2>That's like, there has to be a more humane way

0:51:22.596 --> 0:51:26.476
<v Speaker 2>to have justice and to understand that you cannot just

0:51:26.556 --> 0:51:32.316
<v Speaker 2>kill human beings. Then there are people that are like good, yeah, good.

0:51:33.196 --> 0:51:33.916
<v Speaker 1>There's a lot of that.

0:51:34.036 --> 0:51:37.036
<v Speaker 3>No, but for real yeah good yeah.

0:51:37.116 --> 0:51:39.836
<v Speaker 1>There is that strong which I don't understand.

0:51:42.076 --> 0:51:43.396
<v Speaker 3>How do you react to that sentiment?

0:51:46.876 --> 0:51:53.836
<v Speaker 1>It seems peculiarly American, it seems peculiarly medieval. It's part

0:51:53.836 --> 0:51:55.916
<v Speaker 1>of this weird thing about this country. Which is that

0:51:55.956 --> 0:51:59.796
<v Speaker 1>we are simultaneously the most sophisticated country in the world

0:51:59.916 --> 0:52:03.996
<v Speaker 1>and also the least. The larger part of it about

0:52:03.996 --> 0:52:06.556
<v Speaker 1>this is that if you compare the US to say,

0:52:06.556 --> 0:52:12.836
<v Speaker 1>Western Europe or parts of South Asia East Asia, that

0:52:13.796 --> 0:52:19.276
<v Speaker 1>we're very interested in the severity of punishment and they're

0:52:19.476 --> 0:52:22.716
<v Speaker 1>interested in the certainty of punishment. So if you think

0:52:22.756 --> 0:52:29.636
<v Speaker 1>about deterrence, about the attempt to dissuade someone from committing

0:52:29.636 --> 0:52:32.996
<v Speaker 1>a crime, the certainty of punishment, how likely are you

0:52:33.036 --> 0:52:37.716
<v Speaker 1>to get caught, the severity of punishment, how much you'll

0:52:37.716 --> 0:52:41.196
<v Speaker 1>suffer if once we catch you, and the celerity of punishment,

0:52:41.196 --> 0:52:45.036
<v Speaker 1>how quickly it happens. In Europe, they are super focused

0:52:45.076 --> 0:52:50.116
<v Speaker 1>on certainty. If you murder someone in Europe, it's almost

0:52:50.116 --> 0:52:51.996
<v Speaker 1>one hundred percent certain you will get arrested or someone

0:52:52.036 --> 0:52:55.316
<v Speaker 1>will get arrested for that. Homicide certainly super high, but

0:52:55.356 --> 0:52:59.636
<v Speaker 1>they go really easy on severity. Prison sentences are fractions

0:52:59.636 --> 0:53:02.116
<v Speaker 1>a long. Most people don't go to prison. We do

0:53:02.196 --> 0:53:07.796
<v Speaker 1>the opposite. We have very low certainty the chances of

0:53:07.836 --> 0:53:10.396
<v Speaker 1>getting arrested for homicide in this country, or less than

0:53:10.436 --> 0:53:13.636
<v Speaker 1>fifty percent in parts in certain neighborhoods in this country.

0:53:13.636 --> 0:53:16.316
<v Speaker 1>They're beholo on the South side of Chicago, it's like

0:53:16.396 --> 0:53:20.196
<v Speaker 1>fifteen percent. But if you get caught, you will throw

0:53:20.196 --> 0:53:23.276
<v Speaker 1>away the key. Right, So this is part of that

0:53:23.316 --> 0:53:25.676
<v Speaker 1>same dynamic. We've decided we're going to put all of

0:53:25.716 --> 0:53:29.676
<v Speaker 1>our eggs in the severity basket and make we want

0:53:29.716 --> 0:53:32.956
<v Speaker 1>to make punishment as horrifying as it sounds to try

0:53:32.956 --> 0:53:36.876
<v Speaker 1>and dissuade you from committing a crime. The Europeans said,

0:53:37.476 --> 0:53:41.196
<v Speaker 1>that's don't put your emphasis there, put your emphasis on certainty.

0:53:41.916 --> 0:53:44.956
<v Speaker 1>I happen to believe the European approach is far superior.

0:53:45.676 --> 0:53:47.836
<v Speaker 2>Why do you think in America there is this obsession,

0:53:48.356 --> 0:53:52.436
<v Speaker 2>particularly with the severity and the feeling of hey, look,

0:53:52.436 --> 0:53:55.076
<v Speaker 2>if you kill these bad people. We're talking about criminals,

0:53:55.116 --> 0:53:59.036
<v Speaker 2>we're talking about murderers. If you kill them, now you

0:53:59.116 --> 0:54:02.796
<v Speaker 2>just have good people left. Yeah, that was kind of

0:54:02.836 --> 0:54:04.636
<v Speaker 2>the conversation I had I had with different friends and

0:54:04.756 --> 0:54:07.476
<v Speaker 2>people at the office before you came in, Hey, how

0:54:07.476 --> 0:54:09.476
<v Speaker 2>do you feel about this? And there was again camp

0:54:09.476 --> 0:54:11.556
<v Speaker 2>of people that were like, this is barbaric. All of

0:54:11.596 --> 0:54:14.356
<v Speaker 2>this is barbaric. The Green Mile electric chair is barbaric. Yeah,

0:54:14.436 --> 0:54:17.196
<v Speaker 2>firing squad is barbaric. Lethal injection. This is nuts, it's

0:54:17.236 --> 0:54:17.756
<v Speaker 2>all crazy.

0:54:17.756 --> 0:54:20.156
<v Speaker 3>I'm not with this. And then there's people that are like, yeah,

0:54:20.356 --> 0:54:20.756
<v Speaker 3>it'd be like.

0:54:20.836 --> 0:54:24.156
<v Speaker 1>Mind, this is a total digression. But my brother was

0:54:24.196 --> 0:54:27.876
<v Speaker 1>a principle in an elementary school and he was his

0:54:27.916 --> 0:54:31.876
<v Speaker 1>great struggle was ensuring the quality of his teachers, right,

0:54:32.116 --> 0:54:34.516
<v Speaker 1>because it's a big difference. And he would always say,

0:54:34.956 --> 0:54:40.116
<v Speaker 1>you cannot fire your way to a better school, meaning

0:54:40.156 --> 0:54:44.316
<v Speaker 1>that like you think your first thought is, oh, I'll

0:54:44.356 --> 0:54:46.196
<v Speaker 1>just get rid of my bad teachers and hire good ones,

0:54:46.236 --> 0:54:49.356
<v Speaker 1>and he's like, doesn't worked that way. You can't you

0:54:50.516 --> 0:54:53.156
<v Speaker 1>If you're just getting rid of the bad ones and

0:54:53.476 --> 0:54:56.116
<v Speaker 1>quote unquote hiring good ones, you're not solving the problem

0:54:56.116 --> 0:54:58.796
<v Speaker 1>that made the bad teacher bad. Right. You have to

0:54:58.836 --> 0:55:02.316
<v Speaker 1>look at yourself and say, am I developing people properly?

0:55:02.316 --> 0:55:04.156
<v Speaker 1>Am I supporting them properly? Am I putting them in

0:55:04.156 --> 0:55:06.716
<v Speaker 1>the right place? Those are the questions you got to

0:55:06.756 --> 0:55:08.236
<v Speaker 1>start with. You can't just like go in there and

0:55:08.196 --> 0:55:10.636
<v Speaker 1>willingly get rid of me people. And I think there's

0:55:10.636 --> 0:55:14.076
<v Speaker 1>a version of that with that's what's not happening in

0:55:14.116 --> 0:55:18.276
<v Speaker 1>people who are obsessed with killing off murderers. They aren't

0:55:18.316 --> 0:55:22.196
<v Speaker 1>asking the harder question which is, well, it doesn't help.

0:55:22.516 --> 0:55:24.356
<v Speaker 1>You're just going to if you don't solve the underlying

0:55:24.356 --> 0:55:27.036
<v Speaker 1>conditions that create this, you're just going to get another

0:55:27.076 --> 0:55:28.076
<v Speaker 1>crop taken your place.

0:55:28.356 --> 0:55:31.596
<v Speaker 2>You have obviously a high level of empathy and curiosity,

0:55:31.756 --> 0:55:33.996
<v Speaker 2>and one of the ways that you showed that is

0:55:34.036 --> 0:55:37.196
<v Speaker 2>the way you end season eleven. There's this really powerful

0:55:37.236 --> 0:55:40.516
<v Speaker 2>moment where you speak to the therapist of the man

0:55:40.556 --> 0:55:43.036
<v Speaker 2>who was sentenced to death, and you do something that

0:55:43.116 --> 0:55:49.676
<v Speaker 2>is extremely rare in podcasting. You literally are quiet and

0:55:49.756 --> 0:55:51.876
<v Speaker 2>choked up and silent for a minute.

0:55:51.916 --> 0:55:52.076
<v Speaker 3>Now.

0:55:52.116 --> 0:55:54.356
<v Speaker 2>Remember this is a medium where you have to keep yapping,

0:55:55.036 --> 0:56:00.236
<v Speaker 2>but you are so emotionally moved that you cannot even speak.

0:56:00.436 --> 0:56:03.076
<v Speaker 2>Why did you choose to end the podcast in this moment?

0:56:06.956 --> 0:56:08.876
<v Speaker 1>Because we've been on this, I'm going to get an

0:56:08.836 --> 0:56:16.156
<v Speaker 1>emotion about it all over again. That doing that show

0:56:16.316 --> 0:56:20.036
<v Speaker 1>was the single most There are a very small number

0:56:20.036 --> 0:56:23.196
<v Speaker 1>of events that I've been a part of in my

0:56:23.276 --> 0:56:29.716
<v Speaker 1>life experiences that have shaken me emotionally. Death of my

0:56:29.796 --> 0:56:33.476
<v Speaker 1>father number one by far. I'll never get over that,

0:56:37.956 --> 0:56:41.796
<v Speaker 1>birth of my children in a positive sense, doing that

0:56:41.876 --> 0:56:47.636
<v Speaker 1>show is like up there in the shook me, shook

0:56:47.676 --> 0:56:54.996
<v Speaker 1>me and still does it was incredibly hard to write,

0:56:55.596 --> 0:57:00.036
<v Speaker 1>to report to like the number of times I found

0:57:00.036 --> 0:57:03.276
<v Speaker 1>myself after a conducting interview where I couldn't function for

0:57:03.316 --> 0:57:07.636
<v Speaker 1>the next like, and it seemed the most honest thing

0:57:07.636 --> 0:57:10.636
<v Speaker 1>to do at the end of the show to communicate

0:57:10.836 --> 0:57:17.316
<v Speaker 1>the fact that this tore me apart, right like, because

0:57:17.356 --> 0:57:19.916
<v Speaker 1>what I wanted to do was the whole idea was

0:57:19.956 --> 0:57:22.436
<v Speaker 1>it was a show about people who looked at these

0:57:22.476 --> 0:57:29.396
<v Speaker 1>two kids from this little town in northern Alabama who

0:57:29.436 --> 0:57:33.916
<v Speaker 1>do something insanely stupid when they're nineteen years old and

0:57:35.876 --> 0:57:38.076
<v Speaker 1>were written off by the state of Alabama and by

0:57:38.076 --> 0:57:40.796
<v Speaker 1>the rest of society, and the series of people come

0:57:41.996 --> 0:57:46.916
<v Speaker 1>and see in them some element of humanity, go to

0:57:46.996 --> 0:57:52.916
<v Speaker 1>the trouble of investing in these kids whose society has

0:57:52.956 --> 0:57:56.756
<v Speaker 1>thought were worthless and finding something of value in them

0:57:56.796 --> 0:58:01.876
<v Speaker 1>and learning how to love them, right And I mean,

0:58:01.916 --> 0:58:04.836
<v Speaker 1>in one case, this guy we talked about, I think

0:58:04.876 --> 0:58:10.116
<v Speaker 1>episode three, this lawyer visited this guy in prison, drove

0:58:10.396 --> 0:58:14.716
<v Speaker 1>two hours each way once a month for twenty years

0:58:15.676 --> 0:58:17.756
<v Speaker 1>to visit this kid in prison, one of one of

0:58:17.796 --> 0:58:20.236
<v Speaker 1>the murderers in prison, just to spend time with them,

0:58:21.116 --> 0:58:25.236
<v Speaker 1>and that like, just throw me apart, right I just

0:58:25.316 --> 0:58:28.436
<v Speaker 1>it just and I needed at the end of that

0:58:29.636 --> 0:58:34.516
<v Speaker 1>of the of the show to kind of just to

0:58:34.556 --> 0:58:42.436
<v Speaker 1>tell people that, like, it's okay to like, it's okay

0:58:42.476 --> 0:59:12.716
<v Speaker 1>to to it, it's okay to feel it is okay

0:59:14.476 --> 0:59:25.796
<v Speaker 1>to open your heart to someone whose society, to someone

0:59:25.796 --> 0:59:26.956
<v Speaker 1>whose society's given up.

0:59:35.676 --> 0:59:40.476
<v Speaker 3>Thank you for sharing that. Appreciate it. Man, It's a

0:59:40.596 --> 0:59:44.436
<v Speaker 3>very powerful moment and something to think about. And it's

0:59:44.436 --> 0:59:45.116
<v Speaker 3>a very.

0:59:46.556 --> 0:59:48.436
<v Speaker 2>What I thought was so amazing about It is a

0:59:48.516 --> 0:59:51.596
<v Speaker 2>very real thing that there are people. These two men

0:59:51.716 --> 0:59:56.916
<v Speaker 2>obviously did something wrong, but for you to explore the

0:59:56.916 --> 1:00:03.116
<v Speaker 2>complexity of despite the fact that people make mistakes and

1:00:03.196 --> 1:00:08.676
<v Speaker 2>do things that are horrible, we're still human beings and

1:00:08.716 --> 1:00:11.996
<v Speaker 2>we're some much more than what the state was thinking,

1:00:11.996 --> 1:00:16.316
<v Speaker 2>where they would literally kill people from the inside as

1:00:16.316 --> 1:00:20.476
<v Speaker 2>if they were animals. Yeah, and so I just thought

1:00:20.516 --> 1:00:22.516
<v Speaker 2>that was a really powerful moment, And thank you for

1:00:22.636 --> 1:00:25.716
<v Speaker 2>sharing how those interviews moved you.

1:00:26.156 --> 1:00:26.436
<v Speaker 1>Yeah.

1:00:27.356 --> 1:00:30.076
<v Speaker 2>Do you hope that it makes us as a society

1:00:30.116 --> 1:00:32.916
<v Speaker 2>more empathetic or it makes perhaps America reflect on our

1:00:32.956 --> 1:00:34.796
<v Speaker 2>own internal empathy.

1:00:34.876 --> 1:00:37.036
<v Speaker 1>It's always it's always a hope with these things, you know,

1:00:37.556 --> 1:00:40.516
<v Speaker 1>it's very difficult to measure the impact. But I think

1:00:41.316 --> 1:00:45.516
<v Speaker 1>all you can do is, like is just join the

1:00:45.596 --> 1:00:49.836
<v Speaker 1>chorus right of people who are are insisting that we

1:00:49.956 --> 1:00:50.636
<v Speaker 1>be more human.

1:00:54.676 --> 1:00:56.436
<v Speaker 2>I gotta somehow end on a positive note. We got

1:00:56.436 --> 1:00:56.996
<v Speaker 2>a button this thing?

1:00:56.996 --> 1:00:57.396
<v Speaker 3>How do we do?

1:00:57.716 --> 1:01:00.116
<v Speaker 1>I don't know what I did bring us down to,

1:01:00.196 --> 1:01:03.396
<v Speaker 1>not my ability to kind of like inject a down

1:01:03.436 --> 1:01:05.556
<v Speaker 1>or note to any room.

1:01:05.556 --> 1:01:06.756
<v Speaker 3>I appreciate it.

1:01:06.836 --> 1:01:07.916
<v Speaker 1>I was.

1:01:08.236 --> 1:01:11.996
<v Speaker 2>It was a rare podcast moment and I think an

1:01:11.996 --> 1:01:17.356
<v Speaker 2>amazing counterweight to the never ending blabbering that we have

1:01:17.516 --> 1:01:18.556
<v Speaker 2>through laugh mics.

1:01:18.876 --> 1:01:20.476
<v Speaker 3>It was just a really human, beautiful moment.

1:01:21.396 --> 1:01:25.636
<v Speaker 2>And so, like I said, everyone, please listen to season

1:01:25.636 --> 1:01:27.396
<v Speaker 2>eleven of Revisionist History.

1:01:28.436 --> 1:01:28.876
<v Speaker 3>Last thing.

1:01:28.876 --> 1:01:30.356
<v Speaker 2>And I don't know if you you got your pep

1:01:30.396 --> 1:01:32.876
<v Speaker 2>and your step to do this, but you are very

1:01:32.876 --> 1:01:36.116
<v Speaker 2>famous for giving people blurbs on.

1:01:36.076 --> 1:01:36.916
<v Speaker 3>The back of their book.

1:01:37.436 --> 1:01:40.316
<v Speaker 2>Oh yeah, Now, first things first, what is a blurb?

1:01:40.396 --> 1:01:43.036
<v Speaker 2>Because it sounds like a slur that you hear, Harry Potter,

1:01:43.636 --> 1:01:44.876
<v Speaker 2>you bloody blurb?

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<v Speaker 1>Two?

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<v Speaker 3>What is it?

1:01:46.316 --> 1:01:50.676
<v Speaker 1>Two cents? Three cents? Endorsement goes on the back of

1:01:50.716 --> 1:01:53.676
<v Speaker 1>a book which says I read it, I liked it.

1:01:54.116 --> 1:01:54.956
<v Speaker 1>You should read it too.

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<v Speaker 3>Do you mind giving a blurb for this interview here

1:01:58.516 --> 1:01:58.836
<v Speaker 3>you can.

1:01:59.836 --> 1:02:01.556
<v Speaker 1>Oh my god, you're the master of blurb.

1:02:01.636 --> 1:02:03.556
<v Speaker 3>I've seen your blurbs on many different books.

1:02:03.556 --> 1:02:08.516
<v Speaker 1>At Hassan got me to cry. I wasn't expecting it.

1:02:08.756 --> 1:02:13.076
<v Speaker 1>I expecting that to happen. Anyone who can make their

1:02:13.116 --> 1:02:18.316
<v Speaker 1>guests scry deserves a shout out. I would listen to

1:02:18.516 --> 1:02:21.916
<v Speaker 1>Hassan doesn't know on a regular basis from now on, how.

1:02:21.756 --> 1:02:23.716
<v Speaker 3>Are you prepare to be dazzled?

1:02:23.956 --> 1:02:24.916
<v Speaker 1>Prepared to be dazzled?

1:02:26.836 --> 1:02:28.676
<v Speaker 2>Can you also ad a parenthesis that I didn't bully

1:02:28.716 --> 1:02:29.316
<v Speaker 2>you into crying?

1:02:30.316 --> 1:02:32.796
<v Speaker 3>Holy rne away only lay No.

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<v Speaker 2>If you haven't subscribed to Lemonada Premium yet, now's the

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