WEBVTT - A Lip-Smacking Look at Barbecue

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<v Speaker 1>Welcome to Stuff you should know from how Stuff Works

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<v Speaker 1>dot com. Hey, and welcome to the podcast. I'm Josh

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<v Speaker 1>Clark with Charles W. Chuck Bryant with Jerry. We're eating

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<v Speaker 1>barbecue style. Actually it's not true. This is I'm just

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<v Speaker 1>gonna fess up. We don't have any barbecue in front

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<v Speaker 1>of listening. It sucks. Yeah, you're right, Uh, vegetarians and

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<v Speaker 1>vegans may not be interested in this one. It's still interesting.

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<v Speaker 1>I would never encourage someone to tune out, but um,

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<v Speaker 1>I have I do all the time. Do you sure

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<v Speaker 1>some jerk rights? And it's like, oh, how sounds like

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<v Speaker 1>you're still going on Caney all the time, Like, don't

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<v Speaker 1>go listen to something else? Pal okay, I see what

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<v Speaker 1>you mean. I mean before we record a podcast. On

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<v Speaker 1>the podcast, as we record a podcast at the beginning

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<v Speaker 1>of the oh gotcha, I don't say like, hey, you

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<v Speaker 1>might not want to listen to this, but um, yeah,

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<v Speaker 1>you might not want to listen to this. But I

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<v Speaker 1>imagine if a vegan saw how Barbecue Works probably be like, yeah,

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<v Speaker 1>we'll just wait. Yeah, they're probably not going to fall

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<v Speaker 1>for it, wait for the Tofu episode, which we owe them.

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<v Speaker 1>Now after doing this one I had fried tofu and

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<v Speaker 1>uh Chicago, No no, no. In Toronto at our recent

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<v Speaker 1>show there it was. It was one of those sushi

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<v Speaker 1>places where they bring you out a little piece of

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<v Speaker 1>fried tofu. Yeah. Oh man, I can't believe I'm blanking,

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<v Speaker 1>but yes, I know what you mean. Is that like

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<v Speaker 1>a there's your name for it, like the custom of

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<v Speaker 1>it or no, the dish the piece of fried tofu

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<v Speaker 1>with a little maybe Ponzi sauce on it and some

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<v Speaker 1>scaions delicious. This one was okay, but it was that

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<v Speaker 1>it was one of the worst sushi meals I've ever

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<v Speaker 1>had in my life. I just chose wrong, like bad

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<v Speaker 1>sushi or bad rest, bad everything I walked in And

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<v Speaker 1>it's hard to tell because no, no, no, I won't

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<v Speaker 1>name it. I don't even remember that. No no, that's

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<v Speaker 1>the name of the dish. Oh yeah. Um. Like in

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<v Speaker 1>l A, some of the best sushi are these strip

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<v Speaker 1>mall holes in the wall. Sometimes sometimes it's not the case,

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<v Speaker 1>though sometimes it is though, Like literally, some of the

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<v Speaker 1>best sushi that you don't have to go to some

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<v Speaker 1>fancy place and spend four are these you know, small

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<v Speaker 1>family run run by Japanese people. Um. This one in Toronto.

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<v Speaker 1>I looked up afterward and they were like, oh, it's

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<v Speaker 1>one of those. Apparently Toronto has a lot of Chinese

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<v Speaker 1>run sushi places which get knocked on Yelp and by reviewers,

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<v Speaker 1>and um. You could also make the case that um

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<v Speaker 1>places that serve sushi and Thai food knocked on as well. Yeah.

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<v Speaker 1>I don't usually order sushi, but at a Thai restaurant,

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<v Speaker 1>if I go to a tie place, I want a

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<v Speaker 1>good tie dish. Sure you want like a curry, put

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<v Speaker 1>some peanuts in there or something there some peanuts on there.

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<v Speaker 1>But anyway, I chose wrong, and this was a hole

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<v Speaker 1>in the wall place. So when I walked in, my

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<v Speaker 1>instinct was like, oh no, but I thought no, no,

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<v Speaker 1>no Los Angeles, Hollywood. Really good stuff at the holes

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<v Speaker 1>in the wall, not the case bad fish, bad taste.

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<v Speaker 1>What was just it skive to me? And like if

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<v Speaker 1>you're skiveed eating sushi, yeah that's put down the chopsticks

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<v Speaker 1>and just ask for the check, maybe spit up into

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<v Speaker 1>your nap walk away. Anyway, I don't know why I

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<v Speaker 1>went off on that. What we're talking about barbecue, all right, Yeah,

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<v Speaker 1>we're talking barbecue. Barbecue. This one made me hungry, dude,

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<v Speaker 1>same here. Um. One of the things that I really

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<v Speaker 1>opened my eyes about though, was the idea that like

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<v Speaker 1>people think of barbecue as about as American as it gets,

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<v Speaker 1>even though Australians have their own word for the bobby

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<v Speaker 1>and that pretty good. And it turns out there's barbecue

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<v Speaker 1>like all around the world. But when you think of barbecue,

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<v Speaker 1>especially like barbecued pork with barbecue sauce on like two

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<v Speaker 1>slices of plain old Dixie Girl white bread, that's about

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<v Speaker 1>as American as it gets. So not just American like

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<v Speaker 1>Southern American barbecue. There's actually a strip of land known

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<v Speaker 1>as the barbecue Belt in the United States basically goes

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<v Speaker 1>from Virginia down into the southeast and then over across

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<v Speaker 1>Kansas and then into Texas. That's the barbecue Belt in

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<v Speaker 1>the US. Correct, But barbecue is now every city in

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<v Speaker 1>the country tries to do their their own hand at barbecue.

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<v Speaker 1>Like I mean, if you go to New York City,

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<v Speaker 1>you can go eat at a barbecue joint. Uh, and

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<v Speaker 1>they're trying to do it. You know that they're trying

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<v Speaker 1>to Yeah, which is fine, they're but they're trying to

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<v Speaker 1>not co opt because that sounds like it's like shady

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<v Speaker 1>or something. But you know, you go to New York

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<v Speaker 1>now and you can get like you can go to

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<v Speaker 1>and get fried chicken and biscuits and barbecue and all

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<v Speaker 1>these people that are like, come to New York City

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<v Speaker 1>and eat this good old southern home cooking. Have you

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<v Speaker 1>eaten a Fatty Queue in New York that's very good

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<v Speaker 1>barbecue for New York joint? Yeah, And I just I

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<v Speaker 1>don't do that because when I'm in New York, why

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<v Speaker 1>would I get what I is literally surrounding me here.

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<v Speaker 1>I want to go to New York and I want

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<v Speaker 1>to go get go to the Mama Fuco or something.

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<v Speaker 1>I don't have that here. It's steam bun while you

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<v Speaker 1>can get steam buns here. Yeah. But I mean, you

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<v Speaker 1>can make the case that you should be going to

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<v Speaker 1>Korea for steam buns. But it is true. And there's

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<v Speaker 1>nothing wrong with if somebody opening a good barbecue joint

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<v Speaker 1>outside of the barbecue belt, it's just for it. In

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<v Speaker 1>the barbecue belt, they don't even think about it. It's

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<v Speaker 1>just part of the fabric of life. But I guarantee

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<v Speaker 1>you if you go to San Francisco to a barbecue joint.

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<v Speaker 1>You're not going to be the same. It's going to

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<v Speaker 1>be different. They'll like a Chinese sushi place. There you go.

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<v Speaker 1>That's the point of my story. So UM. The point

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<v Speaker 1>ultimately is that when you think of America having a

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<v Speaker 1>barbecue belt, you think a barbecue as profoundly American. Sure,

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<v Speaker 1>but it turns out that since you were talking about

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<v Speaker 1>cultural appropriation, UM, that the European settlers who came to

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<v Speaker 1>the New World um actually appropriated. They got the idea

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<v Speaker 1>for a barbecue from the indigenous groups they encountered there,

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<v Speaker 1>and specifically, to start from what I understand, the whole

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<v Speaker 1>thing started on Hispaniola, where Columbus first landed Um with

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<v Speaker 1>the Tano Indians. Yeah, I mean cooking. I guess if

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<v Speaker 1>you want to talk barbecue, there's a couple of ways

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<v Speaker 1>to approach it. There is the noun barbecue, which here

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<v Speaker 1>in the South in America we think of is like

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<v Speaker 1>you said, pulled pork, maybe brisket, smoked wings, and then

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<v Speaker 1>side dishes like cold slaw, baked beans, mac and cheese,

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<v Speaker 1>brunswick ste man so good. Maybe if you're getting a

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<v Speaker 1>little wild, maybe like collared greens or fried okra and

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<v Speaker 1>monkey eyes that sort of starts to there's a bit

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<v Speaker 1>of an overlap between Southern meat and three cooking and barbecue,

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<v Speaker 1>especially when it comes to the sides um, and I

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<v Speaker 1>think all that actually grow to church picnics originally. Yeah,

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<v Speaker 1>I did some good eating growing up at my church

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<v Speaker 1>and meet and three for those of you that don't

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<v Speaker 1>understand in other countries, that means um, a little small

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<v Speaker 1>family run restaurant, usually in the South, that you get

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<v Speaker 1>to meat and then three sides, generally served on like

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<v Speaker 1>a cafeteria tray. And we're talking stuff like fried pork

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<v Speaker 1>chops or fried chicken, or chicken, fried chicken, chicken, fried chicken, chicken,

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<v Speaker 1>fried steak, chicken, fried steak, steak, fried chicken, fried steak,

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<v Speaker 1>fried chicken, fried monkey eyes, and then all these various

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<v Speaker 1>sides will be the three. But there's a little bit

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<v Speaker 1>over that lap with barbecue. But barbecue, the distinction is

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<v Speaker 1>you're talking about meats that are cooked over a low heat,

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<v Speaker 1>generally over a long long period of time. Yeah, hours

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<v Speaker 1>and hours, hours and hours. We'll get in it all

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<v Speaker 1>the subtleties of this, but that's what barbecue really is,

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<v Speaker 1>right and normally, if you really if you're a purist um.

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<v Speaker 1>You're it's specifically pig. Anything else outside of pig is

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<v Speaker 1>not barbecue, whether it's chickens, sausage, whether it's shrimp, whether

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<v Speaker 1>it's brisket. If it's not pig, it's not barbecue. Say

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<v Speaker 1>a substantial portion of barbecue enthusiasts. Yeah, I say you

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<v Speaker 1>can just take that and uh then run away with it.

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<v Speaker 1>Take that, take that pig and shove it. Well, the

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<v Speaker 1>reason it's actually that that whole thing kind of is

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<v Speaker 1>the crux that is found in a nine Esquire article

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<v Speaker 1>called My Pig Beats Your Cow, which basically argues that

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<v Speaker 1>if it's not pig, it's not barbecue. And the reason

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<v Speaker 1>that that would be the cases because barbecue is it

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<v Speaker 1>came out of the American South as far back as

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<v Speaker 1>the beginning of the eighteenth century, and the stuff that

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<v Speaker 1>they were originally cooking was pig. And the reason why

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<v Speaker 1>they were cooking pig was because that's what they had

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<v Speaker 1>available to them. And there was a specific reason for

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<v Speaker 1>cooking pig, like you said, low and slow, very long

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<v Speaker 1>time over a lowish heat. It's because the pigs that

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<v Speaker 1>they were originally cooking were had been turned out to

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<v Speaker 1>feed fend for themselves out in the woods. Because if

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<v Speaker 1>you are running low on food, because you know you're

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<v Speaker 1>a colonist to a new place where you have no

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<v Speaker 1>idea what you're doing. You one thing you can do

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<v Speaker 1>with pigs and say, just go out in the woods

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<v Speaker 1>and eat some truffles and then will come kill you

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<v Speaker 1>later and eat you. Well. As they're doing that, they're

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<v Speaker 1>becoming like kind of like wood ready and like their leaner.

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<v Speaker 1>Their meat is tougher, there's less fat. So to cook

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<v Speaker 1>that kind of food and make it tender, you have

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<v Speaker 1>to cook it over low heat for a very long time.

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<v Speaker 1>And that's where barbecuing pig in the South originally came from.

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<v Speaker 1>That's the origin of barbecue. Yeah. And what's so cool

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<v Speaker 1>to me is um from the oranges, oranges from the origins,

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<v Speaker 1>whether or not it's uh. I think. In two thousand seven,

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<v Speaker 1>Israeli archaeologists found um a two hundred thousand year old

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<v Speaker 1>evidence of barbecuing, essentially barbecuing wild cattle and gazelle. Whether

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<v Speaker 1>it's that or Hispaniola like you were talking about, or

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<v Speaker 1>in the fifteen hundreds uh in Spain, Um or the

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<v Speaker 1>earliest native Americans. What's so cool to me is that

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<v Speaker 1>they learned they first learned cooked meat good, and then

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<v Speaker 1>they learned, oh, but very slow cooked heat meat over

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<v Speaker 1>low heat better. Yeah, you know, like early early on

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<v Speaker 1>they found evidence that and these recipes that they cooked

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<v Speaker 1>slow and low, they actually learned the subtle difference between

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<v Speaker 1>this is charred meat, it will sustain me, it's it

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<v Speaker 1>will last a little bit longer and preserve it. And

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<v Speaker 1>they learned the subtleties that no, it's tender and juicy

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<v Speaker 1>and delicious, but do it this way. Yeah, it's just

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<v Speaker 1>amazing to me. Yeah, and again we've known it for

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<v Speaker 1>hundreds of thousands of years at least. There's actually a

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<v Speaker 1>theory that says that the intelligence explosion in humans came

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<v Speaker 1>about from cooking our food, especially meat, because it requires

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<v Speaker 1>less energy to digest, which meant we could take a

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<v Speaker 1>lot of that digestive energy and directed upward to our brains,

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<v Speaker 1>and so our brains got bigger, and hence we got

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<v Speaker 1>smarter things to cooking our food. Yeah, and there's something

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<v Speaker 1>to uh, And they talk about this in the beginning

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<v Speaker 1>of our article here um being the antithesis of fast food.

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<v Speaker 1>There's something about investing, something about getting up at three

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<v Speaker 1>in the morning to put your your meat on your

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<v Speaker 1>smoker so you can have it ready by midday, and

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<v Speaker 1>tending to it every hour and checking that thermometer and

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<v Speaker 1>the whole time that's starting at three am, um or

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<v Speaker 1>continuing from two am. Yeah, that's that makes sometimes for

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<v Speaker 1>a messy barbecue. But there's just something to that. I

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<v Speaker 1>think it's I think that's one of the big draws

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<v Speaker 1>for people. Is it is Uh. It's not something you

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<v Speaker 1>slap on the grill and served fifteen minutes later. It's

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<v Speaker 1>nuanced and and that's how you build that flavor. Uh.

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<v Speaker 1>And it's an investment in time and you can have

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<v Speaker 1>the conversations around that fire. And this one writer put it,

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<v Speaker 1>really Robert Moss, to trace the history of barbecue is

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<v Speaker 1>to trace the very threat of American history. And there's

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<v Speaker 1>been books written about it, not just recipes, but about

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<v Speaker 1>it as a cultural staple in this country. Really really neat. Well,

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<v Speaker 1>I'm I'm hungry. You want to take a break? So hungry?

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<v Speaker 1>M alright, So we're back, man. I mean that was delicious.

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<v Speaker 1>That's the sound of me flicking sauce off my fingers. Yeah,

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<v Speaker 1>we uh took one of Jerry's legs barbecue, Arie do lean,

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<v Speaker 1>she would make good barbecue. Well, no, that's why you

0:13:58.840 --> 0:14:03.520
<v Speaker 1>want a barbecue slowing. So Um, like you said, there's

0:14:03.520 --> 0:14:06.080
<v Speaker 1>evidence of us barbecuing is back as far back as

0:14:06.080 --> 0:14:11.880
<v Speaker 1>two hundred thousand years the ancient Greeks um really advanced barbecuing,

0:14:11.960 --> 0:14:16.360
<v Speaker 1>which sure, it's really just it's a sub type of

0:14:16.360 --> 0:14:19.640
<v Speaker 1>of roasting meat. And it's not like if you're like,

0:14:19.680 --> 0:14:22.120
<v Speaker 1>well wait a minute, people have been like creating this forever.

0:14:22.160 --> 0:14:24.680
<v Speaker 1>How can you say barbecuing as American. It's kind of

0:14:24.680 --> 0:14:28.080
<v Speaker 1>like ketchup, Like remember Ketchup, where you think of Ketchup

0:14:28.120 --> 0:14:30.840
<v Speaker 1>as American, but it actually has its origins and a

0:14:30.920 --> 0:14:34.400
<v Speaker 1>Chinese fish sauce. This is very similar. But like barbecuing

0:14:34.800 --> 0:14:37.720
<v Speaker 1>wouldn't have come about had humans not been doing this

0:14:37.800 --> 0:14:40.440
<v Speaker 1>for two hundred thousand years already. This is just a

0:14:40.760 --> 0:14:44.760
<v Speaker 1>kind of a nuanced version of it, right. Um. So

0:14:44.880 --> 0:14:48.760
<v Speaker 1>around the world people roast meat in various ways, like,

0:14:48.840 --> 0:14:52.840
<v Speaker 1>for example, um, in medieval England they found evidence they

0:14:52.840 --> 0:14:58.360
<v Speaker 1>actually have a taxidermy um sample of of this breed

0:14:58.400 --> 0:15:02.560
<v Speaker 1>of dog called the turnspit, and um no, no, it

0:15:02.680 --> 0:15:05.840
<v Speaker 1>was really cute. So this small dogs they look kind

0:15:05.840 --> 0:15:10.160
<v Speaker 1>of dock Sundy were bred to run on treadmills or

0:15:10.240 --> 0:15:15.120
<v Speaker 1>little hamster wheels too. That was connected by a chain

0:15:15.200 --> 0:15:19.200
<v Speaker 1>to the spit. So it turned this huge piece of

0:15:19.200 --> 0:15:23.040
<v Speaker 1>meat in the fire. Dog though they were small dogs,

0:15:23.080 --> 0:15:27.400
<v Speaker 1>but they were stout. Oh they were turning the huge dog. Yeah,

0:15:27.440 --> 0:15:30.320
<v Speaker 1>they're like better him than me. Um, And that was

0:15:30.360 --> 0:15:32.640
<v Speaker 1>in medieval England. Well, you can make a really good

0:15:32.680 --> 0:15:35.680
<v Speaker 1>case that turning a hunk of meat on a spit

0:15:36.000 --> 0:15:41.280
<v Speaker 1>very slowly off an indirect flame that's barbecuing. But it's

0:15:41.280 --> 0:15:45.160
<v Speaker 1>not barbecue because it didn't come out of the American

0:15:45.280 --> 0:15:51.240
<v Speaker 1>South cooking pork specifically. But um, the lot of people

0:15:51.240 --> 0:15:52.880
<v Speaker 1>from the south and west of England ended up in

0:15:52.880 --> 0:15:55.480
<v Speaker 1>the American South, and that's kind of one of the

0:15:55.520 --> 0:15:58.440
<v Speaker 1>ways that it started to grow there. Yeah, so let's

0:15:58.520 --> 0:16:03.280
<v Speaker 1>let's just quit billy dallying de Soto. Well, first Columbus

0:16:03.320 --> 0:16:07.680
<v Speaker 1>shows up encounters the Tano Indians on Hispaniola, who are

0:16:08.160 --> 0:16:13.440
<v Speaker 1>would have been related to um, the Haitians and the

0:16:13.520 --> 0:16:17.880
<v Speaker 1>Dominicans today. Uh, and I believe people in Puerto Rico

0:16:17.960 --> 0:16:22.960
<v Speaker 1>to um. So the Tano Indians had this method of

0:16:23.000 --> 0:16:26.480
<v Speaker 1>cooking meat where they used green wood like fresh saplings,

0:16:26.520 --> 0:16:30.320
<v Speaker 1>so that it wouldn't catch fire and therefore wouldn't char

0:16:30.480 --> 0:16:34.480
<v Speaker 1>the meat either, and they cooked meat like probably goats

0:16:34.560 --> 0:16:38.320
<v Speaker 1>or something like that over this this low heat for

0:16:38.360 --> 0:16:42.040
<v Speaker 1>a very long time. So I think Columbus encountered it,

0:16:42.080 --> 0:16:46.160
<v Speaker 1>but definitely Hernando de Soto did as well when he

0:16:46.280 --> 0:16:52.720
<v Speaker 1>arrived in North America, and supposedly the first European attended

0:16:52.800 --> 0:16:57.680
<v Speaker 1>barbecue took place outside of what's today Tupelo, Mississippi, in

0:16:57.760 --> 0:17:01.360
<v Speaker 1>fifteen forty with De Soto, who is the guy who

0:17:01.400 --> 0:17:04.800
<v Speaker 1>brought pigs to the New World. Could have been my family.

0:17:04.920 --> 0:17:08.719
<v Speaker 1>So it was a roasted pig, Chuck's family, her Nando

0:17:08.800 --> 0:17:12.600
<v Speaker 1>de Soto, and the Chickasaw tribe who lived around there. Yeah,

0:17:13.480 --> 0:17:17.000
<v Speaker 1>that was the first, the first barbecue in North America

0:17:17.760 --> 0:17:20.760
<v Speaker 1>featuring pig. Yeah. And as you'll see as we go,

0:17:20.880 --> 0:17:25.560
<v Speaker 1>barbecue is very social experience that has weaved its way

0:17:25.560 --> 0:17:31.520
<v Speaker 1>through churches and gatherings and civic groups and American politics,

0:17:31.560 --> 0:17:33.840
<v Speaker 1>and we'll get into all that, but it's it's it's

0:17:33.880 --> 0:17:37.080
<v Speaker 1>not surprising that there's evidence of a group of people

0:17:37.400 --> 0:17:41.040
<v Speaker 1>getting together like any shared meal, but with barbecue, it's

0:17:41.080 --> 0:17:45.000
<v Speaker 1>just gonna be longer. Well, yeah, and supposedly that arose

0:17:45.160 --> 0:17:48.720
<v Speaker 1>out of the slaughtering of a pig was a big deal.

0:17:49.560 --> 0:17:51.440
<v Speaker 1>You had a lot of meat on your hands. They

0:17:51.560 --> 0:17:54.639
<v Speaker 1>used everything from the snout to the tail of the pig,

0:17:55.040 --> 0:17:56.879
<v Speaker 1>so you had a lot of stuff and it was

0:17:56.920 --> 0:17:58.959
<v Speaker 1>way more than your family was going to eat. So

0:17:59.040 --> 0:18:01.439
<v Speaker 1>it was an occasion for the whole community, or at

0:18:01.480 --> 0:18:04.719
<v Speaker 1>least all the neighbors, to be invited over to share

0:18:04.840 --> 0:18:09.240
<v Speaker 1>in this wonderful food. And that's where barbecues being a

0:18:09.359 --> 0:18:14.000
<v Speaker 1>social gathering came out of that. During the colonial era, Uh,

0:18:14.080 --> 0:18:17.560
<v Speaker 1>eating a pig was a very communal affair. Well, and

0:18:17.600 --> 0:18:20.240
<v Speaker 1>we've we've talked before about um I just kind of

0:18:20.240 --> 0:18:23.680
<v Speaker 1>remembered about fire, about the theories that language of all

0:18:23.720 --> 0:18:26.720
<v Speaker 1>because of fire, because for the first time, people gathered

0:18:26.800 --> 0:18:30.840
<v Speaker 1>round after the sun went down to talk about their day.

0:18:30.880 --> 0:18:33.240
<v Speaker 1>So this is kind of along the same lines. Like

0:18:33.280 --> 0:18:35.879
<v Speaker 1>where you have a fire going, you're gonna have people

0:18:35.880 --> 0:18:39.199
<v Speaker 1>hanging out. There's some meat on a spit several feet up.

0:18:39.520 --> 0:18:42.480
<v Speaker 1>You've got some tasty food. Can yourself a turnspit dog?

0:18:44.760 --> 0:18:47.800
<v Speaker 1>Uh yeah, because he wants to crank that thing. Turnspit dog.

0:18:47.960 --> 0:18:51.640
<v Speaker 1>That's what they were bred to do so Native Americans here,

0:18:52.320 --> 0:18:55.119
<v Speaker 1>they kind of improve things over time. They eventually would

0:18:55.160 --> 0:18:58.600
<v Speaker 1>make these wooden frames that they would put the meat on.

0:18:59.280 --> 0:19:04.800
<v Speaker 1>And then in a man named Elsworth, his warrior, patented

0:19:04.800 --> 0:19:08.840
<v Speaker 1>the charcoal briquette, which started being mass produced about twenty

0:19:09.000 --> 0:19:12.720
<v Speaker 1>three years later. You didn't know by whom, Well, I

0:19:12.720 --> 0:19:17.639
<v Speaker 1>would imagine, uh uh, what's the big one now? Kingsford.

0:19:18.600 --> 0:19:24.280
<v Speaker 1>Kingsford was Henry Johnny match like. Kingsford was Henry Ford's

0:19:24.840 --> 0:19:27.760
<v Speaker 1>cousin in law. And Henry Ford was looking for a

0:19:27.840 --> 0:19:32.040
<v Speaker 1>way to use all of these stumps and sawdust that

0:19:32.119 --> 0:19:34.359
<v Speaker 1>was left over from the boards that were produced for

0:19:34.400 --> 0:19:36.399
<v Speaker 1>like the running boards and the dashboards for his model

0:19:36.440 --> 0:19:39.280
<v Speaker 1>T because he wanted he had all this waste and

0:19:39.280 --> 0:19:42.240
<v Speaker 1>he wanted to put it to good use. So he

0:19:42.480 --> 0:19:45.720
<v Speaker 1>started mass producing charcoal briquettes. Yeah, and we're talking about

0:19:45.760 --> 0:19:51.760
<v Speaker 1>wood briquettes. Yeah. Briquette is basically coal, tar, sawdust, sometimes

0:19:51.840 --> 0:19:56.160
<v Speaker 1>corn starch. That's like a that's a wood briquette. Yeah,

0:19:56.280 --> 0:19:58.600
<v Speaker 1>or now the wood briquettes. A lot of times it's

0:19:58.680 --> 0:20:02.160
<v Speaker 1>just real wood, like chunks of wood, like if you're

0:20:02.200 --> 0:20:05.840
<v Speaker 1>a real barbecue enthusiast. You're not gonna be buying these

0:20:07.240 --> 0:20:10.000
<v Speaker 1>submit briquettes. Sure you buy some of those, get some

0:20:10.080 --> 0:20:13.040
<v Speaker 1>open pit barbecue sauce, and you've done. Let's go back

0:20:13.080 --> 0:20:17.760
<v Speaker 1>to bed Um. Nineteen fifties. A man named George Stephen,

0:20:17.760 --> 0:20:22.680
<v Speaker 1>he's a metalworker. He got half attached some legs to

0:20:22.840 --> 0:20:25.920
<v Speaker 1>a half of a spherical nautical booie was the other

0:20:25.960 --> 0:20:28.159
<v Speaker 1>half of the lid. He said, I'm gonna call this

0:20:28.280 --> 0:20:31.080
<v Speaker 1>the Webber kettle grill. I don't know where he got

0:20:31.080 --> 0:20:34.359
<v Speaker 1>the name. I don't either. Did you notice there's a

0:20:34.400 --> 0:20:39.000
<v Speaker 1>webber grill restaurant in Chicago? Really, we saw it walking around.

0:20:39.040 --> 0:20:41.919
<v Speaker 1>You know, they have a giant webber grill outside. It's amazing.

0:20:42.160 --> 0:20:44.359
<v Speaker 1>I have a giant webber grill in my deck. So

0:20:44.560 --> 0:20:46.520
<v Speaker 1>I thought it was weird to point this out because

0:20:46.600 --> 0:20:48.720
<v Speaker 1>he was far from the first person to invent the

0:20:48.800 --> 0:20:54.080
<v Speaker 1>portable backyard grill. Oh really, yeah, been around for a

0:20:54.160 --> 0:20:56.440
<v Speaker 1>long time. Well maybe it was just the kettle Girl.

0:20:57.040 --> 0:20:59.560
<v Speaker 1>He definitely invented the kettle girl, but he was. It's

0:20:59.600 --> 0:21:02.359
<v Speaker 1>just weird that they chose him to point out because

0:21:02.440 --> 0:21:05.800
<v Speaker 1>the backyard portable grill had been around a while. Well,

0:21:05.840 --> 0:21:08.600
<v Speaker 1>maybe it was. This article is underwritten by Weber maybe,

0:21:11.320 --> 0:21:15.320
<v Speaker 1>and I just like Buzz marketed them as owning one Webber,

0:21:16.160 --> 0:21:19.680
<v Speaker 1>I don't too whoa I know, right. So the smoke

0:21:19.840 --> 0:21:22.160
<v Speaker 1>is really I mean slow and low is what we're

0:21:22.200 --> 0:21:24.440
<v Speaker 1>talking about, temperature wise, And we'll get into the specifics

0:21:24.440 --> 0:21:26.760
<v Speaker 1>of that in a minute. But what you're really doing

0:21:26.840 --> 0:21:29.600
<v Speaker 1>is you're you're getting the smoke from whatever type of

0:21:29.640 --> 0:21:34.320
<v Speaker 1>wood or would briquette that you were using in the fire. Um.

0:21:34.400 --> 0:21:36.760
<v Speaker 1>And we're gonna talk about those flavors now. But my advice,

0:21:36.840 --> 0:21:39.560
<v Speaker 1>if you're new to this, you've never done it, go

0:21:39.640 --> 0:21:42.719
<v Speaker 1>out and get some different samples of these various woods.

0:21:43.320 --> 0:21:44.960
<v Speaker 1>And you don't even need to cook with them at first.

0:21:45.000 --> 0:21:49.119
<v Speaker 1>Just light them and smell the smoke and see what

0:21:49.200 --> 0:21:52.159
<v Speaker 1>you like, and then whatever you're drawn to use. That

0:21:53.119 --> 0:21:57.560
<v Speaker 1>good advice, But starting out, if you want to talk barbecue, Um,

0:21:57.640 --> 0:22:00.480
<v Speaker 1>Hickory in the South was widely used, and most of

0:22:00.480 --> 0:22:03.280
<v Speaker 1>these regionally were used because that obviously was the wood

0:22:03.280 --> 0:22:06.639
<v Speaker 1>they had near there. So hickory was abundant in the South.

0:22:07.480 --> 0:22:12.120
<v Speaker 1>A little sweet, very rich, good for good for everything,

0:22:12.480 --> 0:22:18.320
<v Speaker 1>especially monkey guys mesquite uh Texas. Uh. This is where

0:22:18.359 --> 0:22:21.640
<v Speaker 1>you get the more mesquite flavor. And apparently the mesquite

0:22:21.640 --> 0:22:24.680
<v Speaker 1>would was sort of a nuisance. But in Texas they

0:22:24.680 --> 0:22:28.080
<v Speaker 1>got on the beef train obviously and said the stuff

0:22:28.400 --> 0:22:33.080
<v Speaker 1>mesquite wood is really good for beef. Yeah what else? Um,

0:22:33.119 --> 0:22:36.440
<v Speaker 1>apparently fruit wood is good for things like chicken and seafood.

0:22:38.119 --> 0:22:40.480
<v Speaker 1>Does think of bacon when I think apple would apple

0:22:40.480 --> 0:22:44.240
<v Speaker 1>would smoke bacon? Yeah, that's the thing. Um, But yeah,

0:22:44.280 --> 0:22:46.280
<v Speaker 1>I think that's good advice. Just whatever you like, it's

0:22:46.520 --> 0:22:48.800
<v Speaker 1>was what you should use. Yeah. And if you don't

0:22:49.359 --> 0:22:55.000
<v Speaker 1>have time to invest in a um would burning briquette,

0:22:55.080 --> 0:22:58.480
<v Speaker 1>like if you have a propane stove, Um, you can

0:22:58.480 --> 0:23:00.680
<v Speaker 1>always I know it's not gonna be is authentic. You

0:23:00.680 --> 0:23:02.720
<v Speaker 1>can always just cheep out and get a one of

0:23:02.760 --> 0:23:06.040
<v Speaker 1>those pans that you can keep the the wood on

0:23:06.520 --> 0:23:09.720
<v Speaker 1>and soak it and that'll that'll give you some extra flavor.

0:23:10.240 --> 0:23:12.800
<v Speaker 1>But it's not gonna be anything like you know, twelve

0:23:12.840 --> 0:23:17.480
<v Speaker 1>hours over a fire, right like a wood fire. You know. Now,

0:23:17.560 --> 0:23:19.760
<v Speaker 1>and if you're if you're starting to get the impression

0:23:19.800 --> 0:23:23.439
<v Speaker 1>that there's a certain level of purity, Yes, so the

0:23:23.520 --> 0:23:27.120
<v Speaker 1>idea of barbecuing, Yes, you you're absolutely correct, and I'm

0:23:27.160 --> 0:23:30.919
<v Speaker 1>not a purist. I'm an amateur. Like I don't have

0:23:30.960 --> 0:23:35.760
<v Speaker 1>a smoker at this point. So at this point maybe

0:23:35.840 --> 0:23:38.280
<v Speaker 1>Webber will send you. At some point I should I

0:23:38.320 --> 0:23:42.040
<v Speaker 1>should probably get one for free. Um. So one of

0:23:42.080 --> 0:23:45.119
<v Speaker 1>the other things that really distinguishes different types of barbecue,

0:23:45.200 --> 0:23:49.159
<v Speaker 1>especially regionally, is or even down to like the individual

0:23:49.600 --> 0:23:53.639
<v Speaker 1>chef or pit masters. We'll see they're called um although

0:23:53.680 --> 0:23:57.520
<v Speaker 1>I guess I just spoiled. That is how you get

0:23:57.520 --> 0:24:01.480
<v Speaker 1>the meat ready to cook. So there's there's really a

0:24:01.520 --> 0:24:05.120
<v Speaker 1>lot of differences in that you're you're getting the meat

0:24:05.160 --> 0:24:06.560
<v Speaker 1>ready to cook, and then what you do to the

0:24:06.600 --> 0:24:09.400
<v Speaker 1>meat afterward. Two is huge as well. But to get

0:24:09.400 --> 0:24:12.239
<v Speaker 1>it ready, there's one of two things you're gonna do

0:24:12.320 --> 0:24:14.359
<v Speaker 1>the meat. You're going to either hit it with a

0:24:14.440 --> 0:24:16.520
<v Speaker 1>dry rub or you're gonna hit it with a wet rub.

0:24:16.640 --> 0:24:18.720
<v Speaker 1>You're gonna do something ahead of time, and you're gonna

0:24:18.760 --> 0:24:23.280
<v Speaker 1>talk to it nicely sure while you spank and um

0:24:23.320 --> 0:24:26.560
<v Speaker 1>with the dry rub. In particular, supposedly there's four s

0:24:26.680 --> 0:24:30.560
<v Speaker 1>is there is are you ready for this? Okay? Sweetness,

0:24:31.359 --> 0:24:38.160
<v Speaker 1>sugar or honey, typically savory like say, garlic, spices and herbs,

0:24:39.000 --> 0:24:43.320
<v Speaker 1>and spicy sensations like pepper or something or ginger. That's

0:24:43.320 --> 0:24:46.880
<v Speaker 1>way more ses than four, especially if you count all

0:24:46.880 --> 0:24:52.000
<v Speaker 1>the pluralization s. Yeah, have you ever made a rub? No?

0:24:52.040 --> 0:24:56.120
<v Speaker 1>Not really? You into this at all? To barbecue? No,

0:24:56.240 --> 0:24:59.760
<v Speaker 1>I I don't barbecue, but um into eating barbecue. You

0:25:00.320 --> 0:25:02.280
<v Speaker 1>You get into this stuff now with cooking, Like I

0:25:02.320 --> 0:25:06.119
<v Speaker 1>could see you smoking a brisket one day and being like, Wow,

0:25:06.720 --> 0:25:13.960
<v Speaker 1>that was rewarding. Give it a shot, okay. Um. Also,

0:25:14.080 --> 0:25:15.679
<v Speaker 1>you also strike me as a type that would be like,

0:25:15.840 --> 0:25:18.520
<v Speaker 1>I don't have time to it's into a grill for

0:25:18.560 --> 0:25:22.600
<v Speaker 1>twelve hours. Well, I mean if there's if if Yeah,

0:25:22.640 --> 0:25:26.320
<v Speaker 1>maybe let's pick the right day. Yeah, I could study

0:25:26.400 --> 0:25:29.640
<v Speaker 1>for the podcast while I'm tending to the fire. So

0:25:30.040 --> 0:25:32.080
<v Speaker 1>I have made dry rubs, and I don't know what

0:25:32.119 --> 0:25:34.280
<v Speaker 1>I'm doing. I just will look at recipes and just

0:25:34.320 --> 0:25:36.600
<v Speaker 1>kind of do my own thing with it. Um. But

0:25:36.680 --> 0:25:38.879
<v Speaker 1>it really makes all the difference if you rub this

0:25:38.920 --> 0:25:41.639
<v Speaker 1>meat down real good, get in all the crevices and

0:25:41.640 --> 0:25:44.199
<v Speaker 1>and nooks and crannies and and let it let it

0:25:44.600 --> 0:25:47.240
<v Speaker 1>just sit with itself for a while. Um. I don't

0:25:47.280 --> 0:25:50.760
<v Speaker 1>add any wetness to it. But you can't add vinegar.

0:25:51.119 --> 0:25:55.439
<v Speaker 1>You can add oil. Um, if you've never done it,

0:25:55.480 --> 0:25:57.640
<v Speaker 1>like I said, get online. There's a million different ways

0:25:57.760 --> 0:26:00.920
<v Speaker 1>you can tackle this beast. Yeah, if you be careful,

0:26:00.960 --> 0:26:04.120
<v Speaker 1>because that's what they call a rabbit hole. Yeah, you're

0:26:04.200 --> 0:26:06.480
<v Speaker 1>going to fall down it when you start just looking

0:26:06.480 --> 0:26:08.600
<v Speaker 1>into rubs. I'm sure that will lead you to this

0:26:08.680 --> 0:26:11.760
<v Speaker 1>and that. Well actually I'm kind of into the Memphis

0:26:11.760 --> 0:26:17.000
<v Speaker 1>style and that kind of thing. So um, after after

0:26:17.240 --> 0:26:20.000
<v Speaker 1>you also want to make sure that you're aware of

0:26:20.040 --> 0:26:23.720
<v Speaker 1>this to start that. Barbecue sauce is the stuff you

0:26:23.760 --> 0:26:27.080
<v Speaker 1>put on right before serving or while you're eating, depending.

0:26:27.680 --> 0:26:30.240
<v Speaker 1>Um all, if you're not into it, sure, some people

0:26:30.280 --> 0:26:34.760
<v Speaker 1>just eat like dry, dryer, wet, rubbed like barbecue. Um,

0:26:35.080 --> 0:26:38.199
<v Speaker 1>I love it with sauce. It just seems wrong to

0:26:38.240 --> 0:26:40.960
<v Speaker 1>eat it without sauce. But yes, some people are into

0:26:41.000 --> 0:26:44.359
<v Speaker 1>it like that. Um, but that's not what a rub is,

0:26:44.440 --> 0:26:47.320
<v Speaker 1>dry or wet. That's that's the sauce that's different. We'll

0:26:47.359 --> 0:26:49.360
<v Speaker 1>talk about that in a little bit. And you kind

0:26:49.359 --> 0:26:53.919
<v Speaker 1>of gave a little um distinction between you gave a

0:26:53.920 --> 0:26:57.639
<v Speaker 1>definition of barbecuing, right, and I said that that like

0:26:57.880 --> 0:27:02.040
<v Speaker 1>roasting meat is basically barbecue any type of roasting meat.

0:27:02.080 --> 0:27:05.680
<v Speaker 1>But there's there's slight definitions. One of the things that

0:27:05.760 --> 0:27:09.080
<v Speaker 1>comes up is the difference between barbecuing and grilling. And

0:27:09.119 --> 0:27:12.000
<v Speaker 1>this one's actually kind of easy. The distinction is it's

0:27:12.040 --> 0:27:16.560
<v Speaker 1>based on time and temperature. Yeah. So with with the barbecue,

0:27:16.600 --> 0:27:19.320
<v Speaker 1>you do that slow and low thing where you're roasting

0:27:19.359 --> 0:27:23.480
<v Speaker 1>for several hours over a relatively low heat. Uh. This

0:27:23.600 --> 0:27:29.400
<v Speaker 1>article says to two fifty, I wonder if that's cannon. Uh. Well,

0:27:29.440 --> 0:27:32.800
<v Speaker 1>I mean it depends definitely. In the low two hundreds

0:27:32.880 --> 0:27:35.320
<v Speaker 1>is a good idea. I think to fifty seems a

0:27:35.359 --> 0:27:40.600
<v Speaker 1>little high. But um, I'm no expert, but grilling is

0:27:40.800 --> 0:27:43.960
<v Speaker 1>hotter and faster. Yeah. And with grilling, I mean there

0:27:43.960 --> 0:27:45.399
<v Speaker 1>are a couple of ways you can grill too. You

0:27:45.440 --> 0:27:48.440
<v Speaker 1>can uh direct grill, which is just really high heat

0:27:48.440 --> 0:27:51.080
<v Speaker 1>if you want to um, sira steak or something, but

0:27:51.160 --> 0:27:54.760
<v Speaker 1>that's not barbecue. Um. And then indirect grilling when it's

0:27:54.760 --> 0:27:57.600
<v Speaker 1>on the grill around three fifty but you've just got

0:27:57.640 --> 0:27:59.760
<v Speaker 1>the coals kind of on one side and then your

0:27:59.800 --> 0:28:02.240
<v Speaker 1>meat on the other. And that's it's kind of the

0:28:02.320 --> 0:28:09.399
<v Speaker 1>middle ground. But the verb barbecue, it's very highly regionalized

0:28:09.400 --> 0:28:13.159
<v Speaker 1>as to what terminology you're gonna use and like, I

0:28:13.200 --> 0:28:16.280
<v Speaker 1>don't say I'm gonna barbecue today, Like I say I'm

0:28:16.320 --> 0:28:18.639
<v Speaker 1>gonna grill out. Do you want to come over? I'm

0:28:18.680 --> 0:28:22.639
<v Speaker 1>grilling out. I don't say we're barbecuing. Some people might

0:28:22.680 --> 0:28:26.400
<v Speaker 1>say smoke instead of barbecue. Yeah, we're gonna smoke out.

0:28:26.520 --> 0:28:31.080
<v Speaker 1>We're gonna we're gonna smoke some meat or something like that. Um.

0:28:31.119 --> 0:28:33.520
<v Speaker 1>But I I think of barbecue as the noun, like

0:28:33.800 --> 0:28:37.760
<v Speaker 1>we'll go get some barbecue or cook some barbecue by

0:28:37.800 --> 0:28:41.520
<v Speaker 1>grilling out. Yeah, it's always out because you don't grow inside.

0:28:42.080 --> 0:28:47.640
<v Speaker 1>That's a bad idea. Um. And then afterwards, so we've

0:28:47.680 --> 0:28:52.200
<v Speaker 1>done preparation, the cooking, and now the thing's ready, but

0:28:52.280 --> 0:28:55.680
<v Speaker 1>it's not ready quite yet because you've got the sauce.

0:28:56.320 --> 0:28:58.920
<v Speaker 1>If you're into sauces, and depending on where you are

0:28:58.920 --> 0:29:02.320
<v Speaker 1>in the country, uh, you're going to use different types

0:29:02.360 --> 0:29:04.760
<v Speaker 1>of sauce. And what I found interesting was that with

0:29:04.800 --> 0:29:10.600
<v Speaker 1>American barbecue, the the Europeans who came in appropriated the

0:29:10.600 --> 0:29:14.720
<v Speaker 1>barbecuing process brought their own tastes to the fold, and

0:29:14.760 --> 0:29:18.720
<v Speaker 1>depending on where they settled, that's that area developed a

0:29:18.760 --> 0:29:23.560
<v Speaker 1>specific type of barbecue sauce. Starting with the Carolinas. Yeah,

0:29:23.600 --> 0:29:25.719
<v Speaker 1>this kind of reminds me of the accents. Thing was

0:29:26.040 --> 0:29:29.840
<v Speaker 1>like the trail that, uh, the accents as the accents

0:29:29.880 --> 0:29:33.360
<v Speaker 1>developed as where people settled, Like food was kind of

0:29:33.400 --> 0:29:37.200
<v Speaker 1>secondary to that or hand in hand with that. Uh yeah,

0:29:37.240 --> 0:29:41.720
<v Speaker 1>North Carolina in Virginia, these were British colonists mainly, and

0:29:41.760 --> 0:29:45.120
<v Speaker 1>they liked tart tarti things, So you're gonna find more

0:29:45.200 --> 0:29:48.560
<v Speaker 1>vinegar based sauces there until you get the South Carolina

0:29:48.680 --> 0:29:52.760
<v Speaker 1>where you have the french Ins and Germans who liked mustard,

0:29:52.880 --> 0:29:54.920
<v Speaker 1>so they have the mustard based sauce. I don't think

0:29:54.920 --> 0:29:58.680
<v Speaker 1>I've ever had that. Uh yeah, I'm not a fan.

0:29:58.920 --> 0:30:02.040
<v Speaker 1>I mean I don't not like it, but it's never

0:30:02.080 --> 0:30:04.719
<v Speaker 1>gonna be my first choice. What was do you remember

0:30:04.720 --> 0:30:07.720
<v Speaker 1>when we hosted that locust thing on Science Channel and

0:30:07.760 --> 0:30:10.080
<v Speaker 1>I went to the barbecue place. It was like a

0:30:10.160 --> 0:30:14.920
<v Speaker 1>legendary barbecue place in South no Greensboro, North Carolina. Yeah,

0:30:14.960 --> 0:30:16.920
<v Speaker 1>that was really neat. Yeah, so they had like the

0:30:17.000 --> 0:30:21.200
<v Speaker 1>good vinegar sauce. Yeah, just seeing the inner machinations of

0:30:21.200 --> 0:30:23.520
<v Speaker 1>how a big barbecue place works, right, Yeah, they took

0:30:23.600 --> 0:30:26.560
<v Speaker 1>us back to where the fire was. Yeah, it was

0:30:26.560 --> 0:30:30.200
<v Speaker 1>pretty good and hot. Uh. If you go a little

0:30:30.240 --> 0:30:32.920
<v Speaker 1>further west, a little about as far west as you

0:30:32.960 --> 0:30:35.040
<v Speaker 1>can to the other end of the barbecue belt, you're

0:30:35.080 --> 0:30:39.680
<v Speaker 1>in Texas, West Texas to be specific. Apparently in East

0:30:39.720 --> 0:30:44.000
<v Speaker 1>Texas they eat basically like Kansas City barbecue or Memphis maybe,

0:30:44.160 --> 0:30:45.959
<v Speaker 1>but in West Texas they get their own And like

0:30:46.000 --> 0:30:49.280
<v Speaker 1>you said, they're not even using pork, it's beef. They're

0:30:49.280 --> 0:30:53.920
<v Speaker 1>cooking brisket over mesquite. That's Texas cowboys style barbecue, which

0:30:54.120 --> 0:30:57.040
<v Speaker 1>some people would argue is not actually barbecue. Yeah, and

0:30:57.080 --> 0:31:00.600
<v Speaker 1>that's because the German immigrants who raised all in the west,

0:31:00.680 --> 0:31:05.400
<v Speaker 1>in West Texas. Um, I love brisket, so yeah, I've

0:31:05.400 --> 0:31:07.160
<v Speaker 1>got no problems with brisket and pulled pork, and me

0:31:07.200 --> 0:31:09.160
<v Speaker 1>I like them both. Like when I woulder like a

0:31:09.200 --> 0:31:11.240
<v Speaker 1>catered if I'm having like a big party or something,

0:31:11.680 --> 0:31:14.040
<v Speaker 1>I would er a catered barbecue, I get one of each.

0:31:14.480 --> 0:31:16.720
<v Speaker 1>The one. Yeah. The one thing I'm not crazy about

0:31:16.880 --> 0:31:20.320
<v Speaker 1>is barbecue chicken. I like it. I mean I make

0:31:20.360 --> 0:31:23.640
<v Speaker 1>it at home because that's a quicker, easier thing to do,

0:31:23.680 --> 0:31:26.800
<v Speaker 1>just like for dinner. Um, but I don't ever order

0:31:26.800 --> 0:31:29.400
<v Speaker 1>that in a barbecue restaurant. I just didn't know what

0:31:29.480 --> 0:31:32.640
<v Speaker 1>a waste. Yeah, I do that home cooking. Sure. Uh,

0:31:32.920 --> 0:31:36.560
<v Speaker 1>Memphis style. Um, they were a port town because of

0:31:36.600 --> 0:31:39.480
<v Speaker 1>the Mississippi River right there, and so they could get

0:31:39.520 --> 0:31:42.680
<v Speaker 1>molasses more readily. So that's why Memphis has a very

0:31:43.240 --> 0:31:47.840
<v Speaker 1>sweet tomato base sauce. Yeah, delicious. Which and then have

0:31:47.920 --> 0:31:51.760
<v Speaker 1>you heard of Alabama barbecue before? I had not, so

0:31:51.800 --> 0:31:53.960
<v Speaker 1>the way that this article puts it, it's a lesser

0:31:54.000 --> 0:31:57.960
<v Speaker 1>known style from northern Alabama, involving a white sauce made

0:31:57.960 --> 0:32:00.880
<v Speaker 1>with mayonnaise, vinegar, and lemon juice. For some reason, that

0:32:01.040 --> 0:32:03.040
<v Speaker 1>use of the word involving makes it sound like they're

0:32:03.040 --> 0:32:07.800
<v Speaker 1>talking about some unpleasant business. It's just hilarious. It doesn't

0:32:07.840 --> 0:32:09.640
<v Speaker 1>sound very good, but I would try it. I've had

0:32:09.680 --> 0:32:11.240
<v Speaker 1>that white sauce. I don't think I knew it was

0:32:11.280 --> 0:32:15.720
<v Speaker 1>Alabama specific. Oh yeah, but I've had it before. So

0:32:16.120 --> 0:32:19.400
<v Speaker 1>perhaps you can answer this one for me. What is

0:32:19.480 --> 0:32:22.880
<v Speaker 1>Georgia barbecue? Is it just basically like a rip off

0:32:22.920 --> 0:32:28.720
<v Speaker 1>of North Carolina? I don't know, man Like, Well, we'll

0:32:28.760 --> 0:32:30.760
<v Speaker 1>get slayd for this because we live in Georgian iight

0:32:30.760 --> 0:32:33.120
<v Speaker 1>at barbecue places all over town. Yeah, I guess it's

0:32:33.120 --> 0:32:37.400
<v Speaker 1>its own thing, but it doesn't seem it's it's a tart.

0:32:39.000 --> 0:32:43.680
<v Speaker 1>It's a tart vinegary based sauce, but sweet as well. Well.

0:32:43.720 --> 0:32:46.320
<v Speaker 1>There can most of the places I see in Atlanta

0:32:46.400 --> 0:32:49.840
<v Speaker 1>have both. I have the vinegar sauce or the or

0:32:49.880 --> 0:32:52.880
<v Speaker 1>the sweet sauce, like the really thick And I think

0:32:52.960 --> 0:32:56.840
<v Speaker 1>Kansas City is barbecue is sort of known. Um Henry

0:32:56.840 --> 0:32:59.200
<v Speaker 1>Perry settled there and opened up one of the first

0:32:59.240 --> 0:33:02.520
<v Speaker 1>barbecue restaurant, and I think they kind of pulled from

0:33:02.560 --> 0:33:05.760
<v Speaker 1>Memphis a little bit. I think they drew influences from

0:33:05.760 --> 0:33:08.840
<v Speaker 1>all over because they were last and but I think

0:33:08.880 --> 0:33:10.320
<v Speaker 1>in the city is generally known for that kind of

0:33:10.320 --> 0:33:13.600
<v Speaker 1>sweet and tangy sauce. But but once in Atlanta, I've

0:33:13.640 --> 0:33:16.840
<v Speaker 1>seen kind of have all kinds, but it's typically pork,

0:33:16.920 --> 0:33:19.560
<v Speaker 1>although they'll have brisket on the menu. But most people

0:33:19.600 --> 0:33:22.680
<v Speaker 1>when they think of barbecue in the South or in Georgia,

0:33:23.440 --> 0:33:26.800
<v Speaker 1>think of pulled pork. I think people think of both.

0:33:27.200 --> 0:33:29.320
<v Speaker 1>Or maybe I'm just saying that because I do Well,

0:33:29.320 --> 0:33:31.360
<v Speaker 1>I don't know, there's a lot of transplants in Atlanta,

0:33:31.440 --> 0:33:35.560
<v Speaker 1>So maybe what what's your favorite place in Atlanta? Uh,

0:33:35.960 --> 0:33:38.560
<v Speaker 1>it depends on what you're looking for because the ribs

0:33:39.000 --> 0:33:44.040
<v Speaker 1>obviously Fat Matt's Rib Shack is the real deal. Um

0:33:44.640 --> 0:33:50.040
<v Speaker 1>wings chicken Fox Brothers obviously. Okay, yeah, their wings are

0:33:50.040 --> 0:33:51.480
<v Speaker 1>good and their sauce is good too. And then for

0:33:51.600 --> 0:33:55.120
<v Speaker 1>pulled pork. There's a place on Peachtree Industrial and it

0:33:55.160 --> 0:33:57.560
<v Speaker 1>doesn't even have a name. It just says like brick

0:33:57.680 --> 0:34:01.080
<v Speaker 1>pit Barbecue. But it's not even the name of the place.

0:34:01.080 --> 0:34:03.680
<v Speaker 1>They're just saying like they have a brick pit barbecue it'

0:34:05.840 --> 0:34:09.120
<v Speaker 1>and um, you can tell like that same fire has

0:34:09.160 --> 0:34:12.560
<v Speaker 1>been going since the late sixties and it is just

0:34:12.640 --> 0:34:16.080
<v Speaker 1>amazing just for like a regular old pulled pork sandwich

0:34:16.160 --> 0:34:18.839
<v Speaker 1>with like really good Brunswick's too, and then like that

0:34:19.360 --> 0:34:24.799
<v Speaker 1>plain white hamburger bun perfect. What about yours? I like

0:34:24.880 --> 0:34:28.920
<v Speaker 1>Fox Brothers. Okay, Um, it's good. Um My favorite barbecue

0:34:29.160 --> 0:34:32.400
<v Speaker 1>is Community Barbecue. Um yeah, I've never heard of that.

0:34:32.719 --> 0:34:34.760
<v Speaker 1>It's really good. I mean, I guess you call that Decatur.

0:34:35.120 --> 0:34:37.480
<v Speaker 1>It's in that shopping center with it's kind of the

0:34:37.480 --> 0:34:41.320
<v Speaker 1>best food restaurant shopping center in Atlanta because it's got

0:34:41.680 --> 0:34:45.960
<v Speaker 1>a tie place, an Italian place, a barbecue joint, a

0:34:45.960 --> 0:34:49.560
<v Speaker 1>an Indian restaurant, that's not true. I have eaten there.

0:34:49.560 --> 0:34:52.560
<v Speaker 1>It is good. So it's got like seven restaurants and

0:34:52.560 --> 0:34:57.000
<v Speaker 1>all of them are different ethnicity, um, which obviously wasn't

0:34:57.000 --> 0:34:58.759
<v Speaker 1>an accident. I don't know who owns that, but like,

0:34:58.840 --> 0:35:02.600
<v Speaker 1>kudos to them, hats all. But Community Barbecue is just

0:35:02.640 --> 0:35:05.480
<v Speaker 1>the best. Their brisket is unbelievable, and they're mac and

0:35:05.560 --> 0:35:11.040
<v Speaker 1>cheese is indescribably good. It's that's really saying something because

0:35:11.120 --> 0:35:15.800
<v Speaker 1>usually mac and cheese is terrible at a restaurant. Stuff

0:35:15.840 --> 0:35:20.359
<v Speaker 1>is so good. You see him making it sometimes, and

0:35:20.560 --> 0:35:23.040
<v Speaker 1>like if you walk to go to the restroom, you'll

0:35:23.040 --> 0:35:24.839
<v Speaker 1>see in the kitchen they're making these pans of mac

0:35:24.880 --> 0:35:27.560
<v Speaker 1>and cheese. I don't know how much cheese goes into

0:35:27.600 --> 0:35:29.719
<v Speaker 1>it or the different kinds. And they have cream and

0:35:29.719 --> 0:35:33.640
<v Speaker 1>stuff every cream, but it's just ungodly the amount of cheese.

0:35:33.640 --> 0:35:36.480
<v Speaker 1>Everybody on this side that makes it good. They don't

0:35:36.480 --> 0:35:40.239
<v Speaker 1>call it macin some cheese. All right, let's take a

0:35:40.280 --> 0:35:44.239
<v Speaker 1>break and we're going to talk about sides and uh

0:35:44.520 --> 0:35:47.240
<v Speaker 1>a little bit about politics and barbecue around the world.

0:35:47.520 --> 0:36:17.400
<v Speaker 1>Finish up, let's take it home, Chuck. All right, we

0:36:17.400 --> 0:36:19.919
<v Speaker 1>gotta talk about sides for a minute. We we got

0:36:20.520 --> 0:36:23.359
<v Speaker 1>literally watery in the mouth talking about mac and cheese

0:36:23.400 --> 0:36:27.600
<v Speaker 1>at community. Um. But typical sides are, like I said earlier,

0:36:27.719 --> 0:36:32.400
<v Speaker 1>maybe some cold slaw, which will also vary by region. Um,

0:36:32.560 --> 0:36:35.240
<v Speaker 1>Brunswick stew, which is set in here. It was originally

0:36:35.280 --> 0:36:38.680
<v Speaker 1>squirrel meat, but chicken will do. I've only had pork

0:36:39.719 --> 0:36:43.680
<v Speaker 1>here Brunswick stew, never had squirrel Brunswick stew. Not into that.

0:36:44.000 --> 0:36:54.840
<v Speaker 1>It sounds like a Mike Huckaby dish. Um. Baked beans, Sure,

0:36:54.960 --> 0:36:57.040
<v Speaker 1>I make really good baked beans. That sort of the

0:36:57.080 --> 0:36:59.759
<v Speaker 1>dish I will volunteer to bring to any cookout or

0:37:00.080 --> 0:37:02.800
<v Speaker 1>spake beans. That's ironic because I make a good FARTI

0:37:02.840 --> 0:37:09.040
<v Speaker 1>sound with my armpit. That's what you bring to barbecue. Um.

0:37:09.080 --> 0:37:14.120
<v Speaker 1>What else, well, French fries. Uh, it depends on the restaurant,

0:37:14.120 --> 0:37:15.799
<v Speaker 1>but the usually be some kind of like French fries

0:37:15.880 --> 0:37:18.520
<v Speaker 1>or something like that. To me, if you can, if

0:37:18.560 --> 0:37:25.000
<v Speaker 1>you can wolf down anything besides the barbecue, they're not

0:37:25.040 --> 0:37:28.440
<v Speaker 1>giving you enough barbecue. Like, yes, it's nice to have

0:37:28.520 --> 0:37:31.480
<v Speaker 1>some sides or whatever, but like it's the barbecue that's

0:37:31.520 --> 0:37:34.160
<v Speaker 1>the point. Sure, And I think you should be able

0:37:34.200 --> 0:37:37.640
<v Speaker 1>to get full just off of the barbecue, that's my opinion.

0:37:38.680 --> 0:37:40.680
<v Speaker 1>Do you like it chopped or oh, I guess you're

0:37:40.680 --> 0:37:44.080
<v Speaker 1>doing the pork, so it's see brisket, they'll slice it.

0:37:44.120 --> 0:37:47.400
<v Speaker 1>But I like it chopped for a sandwich. Um, and

0:37:47.480 --> 0:37:49.480
<v Speaker 1>I do like to mix the brist choppers, get up

0:37:49.480 --> 0:37:54.120
<v Speaker 1>with the sauce. Yeah, so good. Oh man, I'm really

0:37:54.520 --> 0:37:57.920
<v Speaker 1>and I ate lunch and I'm still just like super hungry.

0:37:58.080 --> 0:38:03.319
<v Speaker 1>That's good stuff. Um. Politics has often has long been

0:38:03.400 --> 0:38:07.520
<v Speaker 1>linked to barbecue. Way back in the old days of

0:38:07.640 --> 0:38:11.759
<v Speaker 1>the colonies and the early days of American politics, they

0:38:11.880 --> 0:38:13.560
<v Speaker 1>found a good way to get a lot of people

0:38:13.560 --> 0:38:17.480
<v Speaker 1>together talk to him about stuff was to promise them food. Well, no,

0:38:17.680 --> 0:38:21.279
<v Speaker 1>I remember. It grew out of this tradition of we

0:38:21.400 --> 0:38:24.680
<v Speaker 1>just killed a pig, so everybody came gather around, we're

0:38:24.680 --> 0:38:28.160
<v Speaker 1>gonna cook it. Needed together, And then politicians started showing

0:38:28.239 --> 0:38:31.919
<v Speaker 1>up at these things or holding them themselves. But yeah,

0:38:31.960 --> 0:38:36.600
<v Speaker 1>there's a long tradition of of politics and barbecues. And apparently, um,

0:38:36.840 --> 0:38:40.279
<v Speaker 1>Fourth of July, which you think of as barbecue like

0:38:41.600 --> 0:38:45.880
<v Speaker 1>holiday here in the States. Um, that's long been a

0:38:45.920 --> 0:38:50.160
<v Speaker 1>barbecue holiday. That's nothing new. And apparently they used to

0:38:50.239 --> 0:38:53.840
<v Speaker 1>get drunk and barbecue and read the fourth the Declaration

0:38:53.880 --> 0:38:57.520
<v Speaker 1>of Independence. That was the big, the big, the big

0:38:57.760 --> 0:39:02.719
<v Speaker 1>fourth thing. Uhties they m they were such a big

0:39:02.800 --> 0:39:04.799
<v Speaker 1>hit in the South. They started kind of spreading out

0:39:05.400 --> 0:39:09.200
<v Speaker 1>politically in eight thirty six. That was Daniel Webster, U

0:39:09.280 --> 0:39:12.359
<v Speaker 1>S Senator. He was a wig. We should do something

0:39:12.360 --> 0:39:17.080
<v Speaker 1>on the wigs. I like those dudes. Um. He gave

0:39:17.080 --> 0:39:19.360
<v Speaker 1>a two hour speech at a barbecue in St. Louis.

0:39:19.920 --> 0:39:23.520
<v Speaker 1>So did uh candidate William Henry Harrison. It just became

0:39:23.520 --> 0:39:27.760
<v Speaker 1>a tool, you know, at these rallies to get folks

0:39:27.760 --> 0:39:31.280
<v Speaker 1>together and feed him almost bribe them both food and booze.

0:39:31.320 --> 0:39:34.919
<v Speaker 1>What was it called applying the planters with bumbo or something? Yeah,

0:39:34.960 --> 0:39:38.560
<v Speaker 1>that was from the Bars episode. Yeah, but yeah, it's

0:39:38.560 --> 0:39:41.400
<v Speaker 1>it's it's like, here, you eat these ribs and drink

0:39:41.440 --> 0:39:47.200
<v Speaker 1>all of this uh bourbon. Yeah, and uh don't yeah exactly.

0:39:48.080 --> 0:39:51.640
<v Speaker 1>And throughout the years of many many presidents have thrown big,

0:39:51.680 --> 0:39:56.440
<v Speaker 1>big barbecues, from Linda Johnson to the bushes. Um, I'm

0:39:56.440 --> 0:39:58.239
<v Speaker 1>not sure what's going on today. Trump didn't struck me

0:39:58.280 --> 0:40:03.759
<v Speaker 1>as a hitmaster, No, but Johnson apparently had something called

0:40:03.800 --> 0:40:07.680
<v Speaker 1>barbecue diplomacy out on his ranch in Texas. He throw

0:40:07.800 --> 0:40:11.759
<v Speaker 1>huge barbecues, invite uh V I P s and say hey,

0:40:12.000 --> 0:40:15.920
<v Speaker 1>I want you to sign this bill. Okay, I'm melb J.

0:40:17.000 --> 0:40:21.240
<v Speaker 1>That's that's nothing like I think it does. It was obviously,

0:40:21.640 --> 0:40:24.120
<v Speaker 1>uh Slavery in the United States played a big part

0:40:24.200 --> 0:40:29.320
<v Speaker 1>because UM part of the sort of facade of treating

0:40:29.960 --> 0:40:33.800
<v Speaker 1>slaves to a big barbecue as a reward for being slaves.

0:40:34.480 --> 0:40:37.880
<v Speaker 1>UM was something that happened on plantations. But on the

0:40:37.880 --> 0:40:42.080
<v Speaker 1>flip side, UM slaves would also have barbecues and go

0:40:42.160 --> 0:40:45.719
<v Speaker 1>over plans for a rebellion. I think the Nat Turner

0:40:45.800 --> 0:40:51.080
<v Speaker 1>rebellion was planned over barbecue or escape via the underground railroad.

0:40:51.640 --> 0:40:54.840
<v Speaker 1>And in the Civil rights movement in the nineteen fifties

0:40:54.840 --> 0:40:58.319
<v Speaker 1>and sixties was barbecue was a lot of times these

0:40:58.320 --> 0:41:01.120
<v Speaker 1>barbecue restaurants in the South were sort of the meeting

0:41:01.120 --> 0:41:06.600
<v Speaker 1>places and headquarters. Yeah. What's weird, especially in the Jim

0:41:06.680 --> 0:41:11.239
<v Speaker 1>Crow era, was that barbecue places were segregated. UM, so

0:41:11.320 --> 0:41:15.560
<v Speaker 1>you'd have like, um, black owned barbecue joint, white owned

0:41:15.560 --> 0:41:20.600
<v Speaker 1>barbecue joints. UM. But the thing about barbecue is that

0:41:20.760 --> 0:41:25.520
<v Speaker 1>it kind of transcends race and class in that like

0:41:25.880 --> 0:41:29.640
<v Speaker 1>everybody in the South loves barbecue right um. And apparently

0:41:29.680 --> 0:41:33.080
<v Speaker 1>during the Jim Crow era, white people would sneak over

0:41:33.440 --> 0:41:37.160
<v Speaker 1>to black owned barbecue joints that had superior barbecue and

0:41:37.239 --> 0:41:40.560
<v Speaker 1>get their take out and go um. And the reason

0:41:40.600 --> 0:41:42.239
<v Speaker 1>they were able to do this is because at the

0:41:42.280 --> 0:41:45.000
<v Speaker 1>time and still in some places today, but at the time,

0:41:45.200 --> 0:41:48.680
<v Speaker 1>barbecue joints were almost exclusively take out. And the reason

0:41:48.680 --> 0:41:51.799
<v Speaker 1>they were take out was because they were the evolution

0:41:52.000 --> 0:41:56.080
<v Speaker 1>of a barbecue pit. And the pit master role, especially

0:41:56.080 --> 0:42:00.720
<v Speaker 1>in the Annabellum uh South, usually went to a slave.

0:42:01.640 --> 0:42:04.440
<v Speaker 1>So you if you were a slave who was the

0:42:04.440 --> 0:42:06.759
<v Speaker 1>pit master on a whole plantation, you know how to

0:42:06.800 --> 0:42:08.480
<v Speaker 1>cook some meat and you know how to cook it

0:42:08.560 --> 0:42:11.680
<v Speaker 1>really well for a lot of people, both um enslaved

0:42:12.000 --> 0:42:16.600
<v Speaker 1>and not. You probably didn't care about running a restaurant. No,

0:42:17.280 --> 0:42:23.439
<v Speaker 1>but after after reconstruction, for during reconstruction after the Civil War,

0:42:23.760 --> 0:42:27.920
<v Speaker 1>all of a sudden you found yourself with extremely unique talent.

0:42:28.760 --> 0:42:31.279
<v Speaker 1>And so maybe like during the week you would go

0:42:31.360 --> 0:42:33.600
<v Speaker 1>to work, maybe as a sharecropper, and then on the

0:42:33.640 --> 0:42:36.760
<v Speaker 1>weekend maybe you would be the pit master for your church.

0:42:37.440 --> 0:42:39.319
<v Speaker 1>And then people would say this is so good, you

0:42:39.320 --> 0:42:41.480
<v Speaker 1>should you know, you should sell this, So all of

0:42:41.520 --> 0:42:43.799
<v Speaker 1>a sudden you build a shack around your pit, and

0:42:43.840 --> 0:42:46.040
<v Speaker 1>all of a sudden you have a bit of a joint.

0:42:46.120 --> 0:42:48.480
<v Speaker 1>So you put up a couple of stools, and people

0:42:48.520 --> 0:42:50.399
<v Speaker 1>come and you have a window, and they get their

0:42:50.440 --> 0:42:52.760
<v Speaker 1>take out and go, and then the car comes along,

0:42:52.800 --> 0:42:56.640
<v Speaker 1>and all of a sudden, your barbecue joint is like

0:42:56.680 --> 0:42:59.600
<v Speaker 1>a destination that people are going to on their road trips.

0:42:59.800 --> 0:43:03.279
<v Speaker 1>And then that's how the barbecue joints developed. Yeah, I think,

0:43:03.320 --> 0:43:04.840
<v Speaker 1>I mean, that's one of the coolest things about it

0:43:04.880 --> 0:43:08.640
<v Speaker 1>to me in the South is that despite our very

0:43:08.880 --> 0:43:12.640
<v Speaker 1>checkered in dark past um and uh, even though a

0:43:12.680 --> 0:43:16.120
<v Speaker 1>lot of that racism obviously is still around. Um, if

0:43:16.160 --> 0:43:19.640
<v Speaker 1>you go into a barbecue joint in Atlanta, you're gonna

0:43:19.640 --> 0:43:24.280
<v Speaker 1>find all stripes of people, all classes of people, um,

0:43:24.320 --> 0:43:28.279
<v Speaker 1>sitting side by side, enjoying food together and being really

0:43:28.280 --> 0:43:32.560
<v Speaker 1>friendly to one another and talking about the food. Um.

0:43:32.600 --> 0:43:35.840
<v Speaker 1>Like you know, you'll see some like Wall Street dude

0:43:35.880 --> 0:43:39.400
<v Speaker 1>with his tie flipped over so he didn't get it dirty,

0:43:40.280 --> 0:43:43.600
<v Speaker 1>next to a guy that's um just come back. You know.

0:43:43.680 --> 0:43:47.800
<v Speaker 1>Fishing with a bunch of catfishing is cooler, uh, feeding

0:43:47.800 --> 0:43:51.480
<v Speaker 1>each other, drinking sweet tea. Um, it's just like, I

0:43:51.520 --> 0:43:53.800
<v Speaker 1>don't know, it's cool, man, go to like a a

0:43:53.840 --> 0:43:57.359
<v Speaker 1>tailgate at the Falcons game sometime if you think, like

0:43:57.400 --> 0:44:00.600
<v Speaker 1>the South is so divided still and you'll see people

0:44:00.680 --> 0:44:03.719
<v Speaker 1>getting along for the most part. In that case, the

0:44:03.719 --> 0:44:08.359
<v Speaker 1>only losers the pig who are way smarter than we

0:44:08.520 --> 0:44:11.080
<v Speaker 1>tend to think. That is probably a T shirt at

0:44:11.120 --> 0:44:14.040
<v Speaker 1>some barbecue restaurant. The only loser here is the pig,

0:44:14.160 --> 0:44:17.000
<v Speaker 1>which and this has struck me for a very long time.

0:44:17.200 --> 0:44:20.360
<v Speaker 1>Using a pig as a mascot for a barbecue places

0:44:20.480 --> 0:44:25.399
<v Speaker 1>so sad. It's so sad. That's like if McDonald's instead

0:44:25.440 --> 0:44:27.480
<v Speaker 1>of the Golden Arches had just a big cow. Yeah,

0:44:27.520 --> 0:44:30.799
<v Speaker 1>a cow serving a platter of hamburgers. That's what they do.

0:44:30.960 --> 0:44:34.440
<v Speaker 1>Were the ones that have wings because they're dead because

0:44:34.440 --> 0:44:39.200
<v Speaker 1>you're eating them? Uh, it's talking about civil rights movement though. Um.

0:44:39.239 --> 0:44:41.400
<v Speaker 1>In Atlanta, we had a very famous restaurant here that

0:44:41.520 --> 0:44:45.080
<v Speaker 1>was uh kind of one of the headquarters for Reverend

0:44:45.120 --> 0:44:48.040
<v Speaker 1>Martin Luther King Jr. Yeah, have you heard of that place? Yeah,

0:44:48.080 --> 0:44:53.000
<v Speaker 1>alex A. L. E. C. K. Barbecue Heaven was legendary

0:44:53.040 --> 0:44:56.160
<v Speaker 1>Atlanta place that. Um is this still around well? No,

0:44:56.400 --> 0:44:58.360
<v Speaker 1>I want to know what it is now. No, I don't.

0:44:58.520 --> 0:45:02.120
<v Speaker 1>Imminent domain came in and took it over and it's

0:45:02.200 --> 0:45:07.400
<v Speaker 1>now a Walmart. I know. It's like you literally couldn't

0:45:07.400 --> 0:45:10.600
<v Speaker 1>have written a worse outcome. I don't know. They could

0:45:10.600 --> 0:45:14.960
<v Speaker 1>have put up a Texas barbecue place instead. Wow, that's true. Uh.

0:45:15.000 --> 0:45:17.439
<v Speaker 1>And here's the thing, though, they had a for many

0:45:17.520 --> 0:45:21.399
<v Speaker 1>years after uh, doctor King died that was a I'm

0:45:21.440 --> 0:45:24.080
<v Speaker 1>sort of a shrine to him in this restaurant still,

0:45:24.560 --> 0:45:25.960
<v Speaker 1>like this is kind of where they met and that

0:45:26.040 --> 0:45:29.480
<v Speaker 1>is where it happened. And um, for many years that

0:45:29.560 --> 0:45:33.640
<v Speaker 1>was maintained and maintained and I think uh and Walmart.

0:45:33.719 --> 0:45:37.080
<v Speaker 1>Originally they had that was in the middle of Boys Apparel.

0:45:37.239 --> 0:45:38.680
<v Speaker 1>I don't know where it was, but I think they

0:45:38.719 --> 0:45:42.520
<v Speaker 1>actually reference at or had photos commemorating that or something

0:45:42.920 --> 0:45:47.239
<v Speaker 1>for a little while, but then took it out because they, man,

0:45:47.320 --> 0:45:50.960
<v Speaker 1>what was the quote. They didn't think it represented the

0:45:51.080 --> 0:45:55.879
<v Speaker 1>brand in in the right way or something. I need

0:45:55.920 --> 0:46:00.560
<v Speaker 1>to look it up. I wish i'd been there. But yeah,

0:46:00.760 --> 0:46:04.200
<v Speaker 1>it's a Walmart. It's right over sort of in the

0:46:04.239 --> 0:46:09.000
<v Speaker 1>Atlantic University Center near kind of right near downtown. Okay. Yeah,

0:46:09.080 --> 0:46:11.759
<v Speaker 1>like right next to uh, Morris Brown and Clark at

0:46:11.800 --> 0:46:16.680
<v Speaker 1>Land and come on, I know, Uh, do you got

0:46:16.680 --> 0:46:19.120
<v Speaker 1>anything else? No, I mean we hit a little bit

0:46:19.160 --> 0:46:21.879
<v Speaker 1>on barbecue around the world. Um, we're not gonna get

0:46:21.920 --> 0:46:24.600
<v Speaker 1>too much into it, but obviously if you've had jerk

0:46:24.680 --> 0:46:30.040
<v Speaker 1>chicken or um barbeca or yeah, or Korean style barbecue,

0:46:30.040 --> 0:46:33.560
<v Speaker 1>which supposedly we should say. Barbeca is the word that

0:46:33.719 --> 0:46:38.200
<v Speaker 1>De Soto reported back to Europe about barbecuing, and they

0:46:38.239 --> 0:46:42.080
<v Speaker 1>think it's a corrupted Tano word, but they don't have

0:46:42.120 --> 0:46:44.799
<v Speaker 1>any tano Anyans to ask because the Europeans killed them

0:46:44.800 --> 0:46:48.480
<v Speaker 1>all off, so no one thought to ask them first

0:46:48.560 --> 0:46:51.719
<v Speaker 1>before they all died. That's said, yeah, yeah, I got

0:46:51.719 --> 0:46:54.120
<v Speaker 1>nothing else. Okay, Well, if you want to know more

0:46:54.120 --> 0:46:59.320
<v Speaker 1>about Martin Luther King Jr. The Tano, Indians, pigs, barbecue, Texas,

0:46:59.640 --> 0:47:02.120
<v Speaker 1>all that stuff, you can type those words in the

0:47:02.160 --> 0:47:04.799
<v Speaker 1>search bar how stuff works dot Com. Since I said

0:47:04.840 --> 0:47:09.720
<v Speaker 1>search bar's time for listener mail. Hey guys, just wanted

0:47:09.760 --> 0:47:12.000
<v Speaker 1>to share with both of you a Vice News short

0:47:12.040 --> 0:47:14.759
<v Speaker 1>documentary that came out tonight. It includes lots of great

0:47:14.760 --> 0:47:17.239
<v Speaker 1>footage and first hand accounts of the streets of Charlottesville.

0:47:17.960 --> 0:47:21.280
<v Speaker 1>He's this is in real time where the events in Charlotte'sville,

0:47:21.800 --> 0:47:26.239
<v Speaker 1>Virginia have just happened. Um, he sent, Have you seen

0:47:26.239 --> 0:47:28.400
<v Speaker 1>this documentary yet? No, I haven't. By this time it

0:47:28.440 --> 0:47:30.799
<v Speaker 1>will have aired on HBO on The Vice Show. But

0:47:31.080 --> 0:47:34.640
<v Speaker 1>it's out online now. And I encourage everybody who's Chuck

0:47:34.680 --> 0:47:38.680
<v Speaker 1>speaking it. Yeah, it's only twenty minutes long, sit through

0:47:38.680 --> 0:47:44.279
<v Speaker 1>it all. It's extremely hard to watch, very very upsetting. Uh.

0:47:44.320 --> 0:47:46.400
<v Speaker 1>And I'll watch it just before we came in here

0:47:46.400 --> 0:47:49.080
<v Speaker 1>to record, which is a big mistake. Is it sensationalized

0:47:49.200 --> 0:47:52.080
<v Speaker 1>or true true life? No, I mean it's it's They

0:47:52.280 --> 0:47:55.160
<v Speaker 1>got a camera and a young woman to report kind

0:47:55.160 --> 0:47:57.080
<v Speaker 1>of right in the middle of it all. So she

0:47:57.160 --> 0:48:02.280
<v Speaker 1>interviews white nationalists, She interviews people um fighting back against

0:48:02.280 --> 0:48:06.360
<v Speaker 1>white nationalists. It's um just in their own words, basically, like,

0:48:06.440 --> 0:48:09.320
<v Speaker 1>here's a microphone. What do you have to say? Yeah,

0:48:09.360 --> 0:48:13.040
<v Speaker 1>it's not uh not fun. Racism and ignorance back to

0:48:13.080 --> 0:48:15.880
<v Speaker 1>the mail, Racism and ignorance on this scope are abhorrent

0:48:16.320 --> 0:48:18.840
<v Speaker 1>and things that just h need to be widely denounced

0:48:18.840 --> 0:48:21.839
<v Speaker 1>in American discourse. As the uv A alum, I just

0:48:21.840 --> 0:48:24.960
<v Speaker 1>want to say this rally does not represent the feelings

0:48:24.960 --> 0:48:28.440
<v Speaker 1>and attitudes of the university or surrounding city, which is

0:48:28.520 --> 0:48:31.560
<v Speaker 1>actually garnered a reputation as a refugee city in recent years.

0:48:32.040 --> 0:48:34.360
<v Speaker 1>And I think most people know that this. These people

0:48:34.400 --> 0:48:37.640
<v Speaker 1>came from all over the country and other countries. These

0:48:37.640 --> 0:48:39.879
<v Speaker 1>white nationalists, well, the whole reason they came is because

0:48:39.960 --> 0:48:45.320
<v Speaker 1>Charlotte feels taking down their Confederate memorial right to Robert E.

0:48:45.440 --> 0:48:49.479
<v Speaker 1>Lee that that was the uh the guys under which

0:48:49.520 --> 0:48:53.560
<v Speaker 1>they met, but it was clearly much more than that.

0:48:53.560 --> 0:48:56.879
<v Speaker 1>That's where they met up, at least with their yeah,

0:48:57.520 --> 0:49:03.440
<v Speaker 1>Walmart tiki torches, which as hysterical and said, I have

0:49:03.520 --> 0:49:05.719
<v Speaker 1>been avidly listening to your podcast for about a year now,

0:49:05.760 --> 0:49:09.320
<v Speaker 1>and sarendipitously enough, I happened to find your episode on

0:49:09.360 --> 0:49:13.400
<v Speaker 1>free speeches Friday of the protest on campus. I'm not

0:49:13.480 --> 0:49:16.360
<v Speaker 1>one to strike down American liberty by liberties by any means,

0:49:16.560 --> 0:49:18.319
<v Speaker 1>but it does make me wonder how things might be

0:49:18.320 --> 0:49:20.640
<v Speaker 1>different in our society. We did have some kind of

0:49:20.680 --> 0:49:25.160
<v Speaker 1>restrictions on things like hate speech in broadcasting certifiably false

0:49:25.160 --> 0:49:29.040
<v Speaker 1>information just as a thought experiment. While I have been

0:49:29.080 --> 0:49:32.360
<v Speaker 1>an open advocate for environmental protection at many times in

0:49:32.400 --> 0:49:34.440
<v Speaker 1>my life. It's the first time in my life that

0:49:34.480 --> 0:49:38.280
<v Speaker 1>I've openly posted for a cause involving racism and bigotry.

0:49:38.880 --> 0:49:41.399
<v Speaker 1>I shared both the Vice News video and your Free

0:49:41.440 --> 0:49:44.040
<v Speaker 1>Speech podcast all my Facebook prints, and I seek to

0:49:44.080 --> 0:49:48.520
<v Speaker 1>be more more public advocate for equality from here on out.

0:49:49.280 --> 0:49:51.400
<v Speaker 1>Keep on doing great things. You're empty humor and curiosity

0:49:51.480 --> 0:49:56.239
<v Speaker 1>or greatly appreciated. This is from John Uh in Washington,

0:49:56.320 --> 0:49:59.120
<v Speaker 1>d C. Nice John, Thank you very much, and I

0:49:59.200 --> 0:50:03.600
<v Speaker 1>encourage everyone just google Vice News Charlottesville watch that twenty minutes,

0:50:04.440 --> 0:50:08.040
<v Speaker 1>and I would really be interested if anyone can write

0:50:08.040 --> 0:50:10.920
<v Speaker 1>in and defend anything that was going on there. Uh

0:50:11.000 --> 0:50:14.200
<v Speaker 1>And if, like John, you want to let us know

0:50:14.239 --> 0:50:16.719
<v Speaker 1>about something you think we should see, We're always down

0:50:16.760 --> 0:50:18.920
<v Speaker 1>for that. You can tweet to us at s y

0:50:19.120 --> 0:50:21.880
<v Speaker 1>s K podcast or Josham Clark can hang out with

0:50:21.960 --> 0:50:24.200
<v Speaker 1>us at Facebook dot com, slash stuff you Should Know

0:50:24.400 --> 0:50:27.440
<v Speaker 1>or slash Charles W. Chuck Bryant. You can send us

0:50:27.440 --> 0:50:29.759
<v Speaker 1>an email to Stuff Podcast to how stuff Works dot

0:50:29.760 --> 0:50:31.680
<v Speaker 1>com is always join us at our home on the

0:50:31.680 --> 0:50:38.560
<v Speaker 1>web Stuff you Should Know dot com for more on

0:50:38.640 --> 0:50:41.120
<v Speaker 1>this and thousands of other topics. Is it how stuff

0:50:41.120 --> 0:50:52.279
<v Speaker 1>Works dot Com