WEBVTT - Thoughts on seeing a psychic about the dead

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<v Speaker 1>It says, I was wondering if you believe in what

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<v Speaker 1>psychic mediums do? They supposedly, this is parentheses. They supposedly

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<v Speaker 1>connect with people who have passed on and create can

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<v Speaker 1>relate messages from deceased loved ones. Do I believe? Yes,

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<v Speaker 1>I do. I do believe. And when you say you believe,

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<v Speaker 1>you're not saying you endorse. No, you're saying and you

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<v Speaker 1>think that there is something happening yeah, yes, and it

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<v Speaker 1>is not good. Yes, okay, Yes, I believe that there

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<v Speaker 1>is something supernatural about some of them. I know that

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<v Speaker 1>there's a million fakes. Well, there's a million frauds. They're

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<v Speaker 1>just an artists, they're just tricking. I do believe that

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<v Speaker 1>there's a handful that are actually harnessing a supernatural power. So, yes,

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<v Speaker 1>there is a there's a belief, a non endorsed belief,

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<v Speaker 1>that they are harnessing a supernatural power, and I highly

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<v Speaker 1>discourage it. It is highly discouraged in my faith in

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<v Speaker 1>Jesus Christ. Chad Warren guests on the podcast Today Reoccurring guests.

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<v Speaker 1>One of my faves, one of the crowds faves. People

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<v Speaker 1>request you now, man, I'm super excited to be here.

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<v Speaker 1>Here's what I'll say. It is a lot of fun.

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<v Speaker 1>It is just a lot of fun to come in

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<v Speaker 1>here and I get excited. Well, you have been here.

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<v Speaker 1>We've been chatting for about an hour before we turn

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<v Speaker 1>on the mics, and I always do this, man, you

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<v Speaker 1>come in here, we talk for like a solid hour

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<v Speaker 1>and we say some really deep stuff. And I think

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<v Speaker 1>this could have been a podcast. This could have been

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<v Speaker 1>a good podcast episode. So we're answering questions today. This

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<v Speaker 1>is what we do a lot of times on this podcast.

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<v Speaker 1>If you have anything for me, email Granger Smith Podcast

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<v Speaker 1>at gmail dot com. Could be any kind of question,

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<v Speaker 1>could be a shout out, could be a hey, you

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<v Speaker 1>could just say it's my birthday and I want you

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<v Speaker 1>guys to say birthday. We could do that. These questions

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<v Speaker 1>have been rolling in for about a year now, and

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<v Speaker 1>they are all over the place. We're talking relationship questions,

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<v Speaker 1>life questions, deep questions about God, or questions about football

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<v Speaker 1>or music or I mean, it's all over the place,

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<v Speaker 1>and I'm going to dive in, you know me. I

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<v Speaker 1>like to start off with a couple of soft pitches here.

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<v Speaker 1>So this first one says, hey you and your my

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<v Speaker 1>name is James, I met you the other night in Lafayette, Louisiana.

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<v Speaker 1>It was great to meet you before the show was

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<v Speaker 1>it was an awesome night. I got to stand in

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<v Speaker 1>front on the front row and fish bump you and

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<v Speaker 1>get a guitar pick it said. It was great. But

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<v Speaker 1>I'm fourteen years old. I want to learn how to

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<v Speaker 1>play guitar. I've wanted to ask you if you have

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<v Speaker 1>any tips for learning how to play I already have

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<v Speaker 1>a guitar. I just want to learn to play it.

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<v Speaker 1>I love your podcast and music. Thanks well, James shout

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<v Speaker 1>out to Louisiana. Thanks for writing in Buddy fourteen. Do

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<v Speaker 1>you play any instruments? I played guitar mandolin, and I

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<v Speaker 1>was forced to take piano lessons back in the day.

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<v Speaker 1>But I'm grateful for it because I learned the scales

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<v Speaker 1>and kind of note placement and things like that. Do

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<v Speaker 1>you remember how you first started playing for James's sake,

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<v Speaker 1>I yes, So we had a classical guitar, Old Gibson,

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<v Speaker 1>and so you learn a lot about kind of yeah

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<v Speaker 1>dexterity and fingerpicking and things like that. But I couldn't

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<v Speaker 1>wait to get to a steel string and then eventually

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<v Speaker 1>an electric guitar. Do you remember how the first how

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<v Speaker 1>it first started for you, it was it a book.

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<v Speaker 1>For me, it was a book for me, it was lessons.

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<v Speaker 1>It was a guy named Larry. It's out there Larry

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<v Speaker 1>and Montana, Larry and Montana, and he talked about himself

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<v Speaker 1>and the third person, Like I remember, we were sitting

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<v Speaker 1>in this room, just me and Larry, and we're sitting

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<v Speaker 1>there and I've got my guitar and he's facing me

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<v Speaker 1>and he says, Okay, now Larry's gonna play a g ooh.

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<v Speaker 1>And I was like, it's creepy. Oh you're Larry, got it? Okay.

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<v Speaker 1>It's then he's like, okay, now Larry's gonna do It.

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<v Speaker 1>Was the strangest, but I learned a g chord and

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<v Speaker 1>it was a lot of scales, okay, a lot of

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<v Speaker 1>finger scales. But for me it was I learned. Actually,

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<v Speaker 1>you said you're fourteen. I learned at fourteen, and I

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<v Speaker 1>pulled the It was because some friends of mine were

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<v Speaker 1>playing guitar in middle school and I just thought it

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<v Speaker 1>was the coolest thing. So I thought I want to

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<v Speaker 1>do that, and the girls liked it when the guys

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<v Speaker 1>could play guitar, so I thought, that's cool. No girl

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<v Speaker 1>looked at me, so I thought, maybe one will look

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<v Speaker 1>at me if I play guitar. So there was one

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<v Speaker 1>in my closet for my grandmother. Was actually classical, which

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<v Speaker 1>is great and I and it's kind of the point

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<v Speaker 1>I want to make here in a second. They have

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<v Speaker 1>nylon strings and they don't hurt your fingers as bad

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<v Speaker 1>as the steel strings do. They're a lot softer, right

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<v Speaker 1>getting those calluses. Yeah, And it feels like the strings

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<v Speaker 1>are further from the neck. Yeah, like they're higher up.

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<v Speaker 1>So you've got to be very intentional about fret placement.

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<v Speaker 1>So I learned there was a book inside the guitar case.

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<v Speaker 1>And this was a guitar inside because my grandmother tried

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<v Speaker 1>to play it and didn't put it in our house.

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<v Speaker 1>So there was a book in there and it said

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<v Speaker 1>where to put it had to fretboard and little dots,

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<v Speaker 1>and so I just looked at the page and lined

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<v Speaker 1>up my fingers to where the where the dots were

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<v Speaker 1>lined up. And if you do that, all you have

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<v Speaker 1>to do is learn three chords and you could play

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<v Speaker 1>a song essentially just two chords you could play if

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<v Speaker 1>you learn e and a very simple positions E and

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<v Speaker 1>A are the first things I learned, and you could

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<v Speaker 1>play a full song just E and A back and forth.

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<v Speaker 1>But when you learn three chords and you learn a D,

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<v Speaker 1>then you could play a full any song you hear

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<v Speaker 1>on the radio pretty much. But that being said, today

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<v Speaker 1>YouTube is around. YouTube is such a great source for

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<v Speaker 1>learning instruments, so you could do it free. You don't

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<v Speaker 1>have to go see Larry and listen to him talking

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<v Speaker 1>with Larry. You could watch YouTube. And I remember a

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<v Speaker 1>big step was I was good at playing as long

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<v Speaker 1>as there was no other things happening, like keeping rhythm

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<v Speaker 1>and stand on track, and then learning to play and

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<v Speaker 1>sing at the same time. That was a major hurdle

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<v Speaker 1>for me. Yeah, and you don't have to do that

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<v Speaker 1>right away. Learn your guitar first, decently, and then you'll

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<v Speaker 1>just want to sing along with the guitar. So you're

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<v Speaker 1>on the right path, James. The first thing that you

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<v Speaker 1>need is you need to want to do it, and

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<v Speaker 1>then you need a guitar, and then and you have

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<v Speaker 1>both of that, you're ready. But this is what I

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<v Speaker 1>was gonna say earlier though. What you can do though

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<v Speaker 1>with your guitar is you could take it to a

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<v Speaker 1>local shop and have them put nylon strings on your

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<v Speaker 1>acoustic guitar. And they're gonna think you're crazy. And you say,

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<v Speaker 1>Granger Smith told me to do it on a podcast,

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<v Speaker 1>but I've done it many times. You could take the

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<v Speaker 1>steel strings off your guitar, replace it with eye on strings,

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<v Speaker 1>and it allows you to play longer periods of time

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<v Speaker 1>without it hurting. Because your your fingers tips right now

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<v Speaker 1>are just soft. They don't have any callouses. So you

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<v Speaker 1>don't want that to be to inhibit your learning because

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<v Speaker 1>it hurts that. You don't want that. But right back

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<v Speaker 1>in James to try this out, and and right back in,

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<v Speaker 1>let's get an update from you. Let's go to another question.

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<v Speaker 1>I'm trying to get another. Okay, here we go. Here's

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<v Speaker 1>another softball. Hey Grande, this isn't necessarily a podcast question.

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<v Speaker 1>I'm reading it on the podcast. But said, I'm in

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<v Speaker 1>the market for a new smart watch. I saw yours

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<v Speaker 1>on an episode of The Smith of just wondering what

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<v Speaker 1>model it is. I get this question all the time,

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<v Speaker 1>and that people don't realize it's just an Apple watch.

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<v Speaker 1>But this is just a wat. You're a commando, right.

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<v Speaker 1>It has a case that I got for fourteen dollars

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<v Speaker 1>on Amazon, this little strap, this band, and it's just

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<v Speaker 1>it's strong. It doesn't it protects it more even though

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<v Speaker 1>it's cheap. But I love the Apple Watch. It took

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<v Speaker 1>me a while to get in the rhythm of it,

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<v Speaker 1>but once I got in the rhythm of it. The

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<v Speaker 1>alarm is probably my favorite thing. It vibrates so I

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<v Speaker 1>can get up before my wife and she doesn't hear

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<v Speaker 1>me get up. She doesn't hear the alarm go off.

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<v Speaker 1>So then I have I have the temperature outside always

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<v Speaker 1>on my face, my watch face, which is great because

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<v Speaker 1>I wake up in a new city and before I

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<v Speaker 1>get dressed, I can be like, oh, it's forty two

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<v Speaker 1>degrees south side. Yeah yeah. And then I also this

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<v Speaker 1>face has this and all the Apple Watch faces are free,

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<v Speaker 1>but this one has the ability to see where the

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<v Speaker 1>sun is in the sky, and I could I could

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<v Speaker 1>track it like this and go, well, the sun broke.

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<v Speaker 1>It broke the horizon at six twenty six this morning,

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<v Speaker 1>and it's going to be it's going to hit the

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<v Speaker 1>horizon again at a twelve PM, which that's probably helpful

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<v Speaker 1>for hunting when you know thirty minutes prior to first

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<v Speaker 1>light and after. And so the night before you go

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<v Speaker 1>on a hunt, you go, what times should I set

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<v Speaker 1>my alarm? We want to be in the blind or

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<v Speaker 1>out in the field wherever you're going, thirty minutes before

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<v Speaker 1>the sun boom the sun comes up. That's nice. Whatever. So, yeah,

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<v Speaker 1>you have smart watch, I don't have it on today.

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<v Speaker 1>You usually have the garment, right, I do have the garment.

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<v Speaker 1>And for me it was a I don't need a

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<v Speaker 1>smart watch as much as I needed a fitness tracker,

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<v Speaker 1>which it's different. I would say absolutely the Apple is

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<v Speaker 1>probably the best smart watch out there, but in terms

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<v Speaker 1>of tracking fitness, it has some Like my wife has

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<v Speaker 1>an Apple Watch, and so we'll both do a workout

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<v Speaker 1>and I'm tracking heart rate, intermittent heart rate, respiratory. I

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<v Speaker 1>can track all kinds of things and see stats for

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<v Speaker 1>days on Like I remember going for a run and

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<v Speaker 1>it told me that I spent more time on my

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<v Speaker 1>left foot than on my right foot, So all kinds

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<v Speaker 1>of cool things. My wife and I do the same workout.

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<v Speaker 1>We finish and maybe it's a fifteen minute workout, it

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<v Speaker 1>says that she's only been active for like a minute

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<v Speaker 1>and a half. Interesting, and she does the whole Apple

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<v Speaker 1>fit the little circles. So I think Apple's an incredible

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<v Speaker 1>smart watch, but I think there are better fitness trackers.

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<v Speaker 1>So it depends on what your goal is. And I've

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<v Speaker 1>had a garment before. Parker actually wears it now, but

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<v Speaker 1>it's also it just it's the best in the field

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<v Speaker 1>for GPS. So if you're hiking, altitude, perimetric pressure, snow skiing,

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<v Speaker 1>anything in the mountains, garmin corners of the market, they

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<v Speaker 1>are the best. Apple is going to depend on your

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<v Speaker 1>cell service, and the garment depends on the satellite. It

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<v Speaker 1>picks up the satellites, so doesn't need to sell tower

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<v Speaker 1>at all. Are you ready to get into this? Those

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<v Speaker 1>are nice just one of soft on ramps into are

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<v Speaker 1>we Getting Crazy? Series? I'm not going, well, you're gonna

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<v Speaker 1>pick oh, this is what we do. This is kind

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<v Speaker 1>of a newer development when I first started, not that

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<v Speaker 1>I'm like a seasoned vet. So let me say a

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<v Speaker 1>couple of things. One, when you email Grangersmith Podcast at

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<v Speaker 1>gmail dot com. Try you don't have to, but please

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<v Speaker 1>try to make it readable and shorter. If it's a novel,

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<v Speaker 1>it's really hard to put on the podcast. And the

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<v Speaker 1>second thing is. Please don't send them twice. I know

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<v Speaker 1>that a lot of you guys I could recognize some

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<v Speaker 1>mover names, are sending it multiple times in hopes that

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<v Speaker 1>you know you're going to just put another ball in

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<v Speaker 1>the in the bingo and the hopper hopper. So please

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<v Speaker 1>don't do that because it messes me up a little bit.

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<v Speaker 1>I put everybody's email in the queue, so don't worry

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<v Speaker 1>if you haven't heard it yet, it's just in the queue.

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<v Speaker 1>So here's a couple for you. Chad, Hey, Granger needs

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<v Speaker 1>some advice. Two light questions of faith and music. No

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<v Speaker 1>real friends, psychic mediums, going against the grain, any of

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<v Speaker 1>those pop out? Didn't Garth Brooks have a song going

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<v Speaker 1>against the Grain? Yeah, folks call me the Maverick. It was.

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<v Speaker 1>It was the name of the album against the Grain. Okay,

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<v Speaker 1>let's see here. Well we've talked a lot about that.

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<v Speaker 1>I'm sorry it was not that wasp win and out.

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<v Speaker 1>The song was called against Have you ever had Garth

0:12:32.320 --> 0:12:34.920
<v Speaker 1>on this I no, I have not know we should

0:12:34.960 --> 0:12:38.360
<v Speaker 1>have him on here, Yeah I don't. I don't think

0:12:38.360 --> 0:12:40.240
<v Speaker 1>Garth would do good on this podcast. He'd be too

0:12:40.320 --> 0:12:45.160
<v Speaker 1>nice to everybody. Yeah, he's he's agree You've never met everybody.

0:12:45.160 --> 0:12:51.680
<v Speaker 1>He seems like he's very agreeable. Really, yeah, that's fun anything.

0:12:52.080 --> 0:12:54.000
<v Speaker 1>So in order to be good on this podcast, you

0:12:54.080 --> 0:12:57.240
<v Speaker 1>kind of have to You gotta be a little You

0:12:57.240 --> 0:13:00.400
<v Speaker 1>gotta ruffle some feathers. Not necessarily, but you know me

0:13:00.480 --> 0:13:03.559
<v Speaker 1>and you you're you're straight up. You have to be honest.

0:13:03.600 --> 0:13:05.440
<v Speaker 1>You want to be honest here, Yeah around a campfire.

0:13:05.559 --> 0:13:08.840
<v Speaker 1>You can't always you can't always be butterflies and bunnies.

0:13:09.040 --> 0:13:11.360
<v Speaker 1>We have to read against the grain now, Okay, because

0:13:11.400 --> 0:13:13.640
<v Speaker 1>we brought it up, says Hey Granger, just recently started

0:13:13.640 --> 0:13:16.000
<v Speaker 1>to find out about you and your company and your music,

0:13:17.480 --> 0:13:19.760
<v Speaker 1>and I cannot be happier to have found you. Thank you.

0:13:20.080 --> 0:13:22.040
<v Speaker 1>So my name is Sam. I'm nineteen years old. I'm

0:13:22.040 --> 0:13:25.120
<v Speaker 1>from a small city in Massachusetts. My question to you

0:13:25.440 --> 0:13:29.160
<v Speaker 1>is going against the grain or finding your own path?

0:13:30.440 --> 0:13:33.280
<v Speaker 1>Is it worth it? Because everyone I know from my

0:13:33.360 --> 0:13:35.600
<v Speaker 1>school went to college and wants to be a plumber,

0:13:35.640 --> 0:13:37.680
<v Speaker 1>and I want to be a plumber. Do you have

0:13:37.720 --> 0:13:42.040
<v Speaker 1>any advice? So everyone in your school is going to college,

0:13:42.160 --> 0:13:43.920
<v Speaker 1>but you want to go against the grain and not

0:13:44.000 --> 0:13:46.559
<v Speaker 1>go to college and be a plumber. I mean that

0:13:48.400 --> 0:13:50.520
<v Speaker 1>I don't see anything wrong with being a plumber. That

0:13:50.760 --> 0:13:55.240
<v Speaker 1>the plumbers make really good money and are in high demand. Yes,

0:13:55.360 --> 0:13:59.319
<v Speaker 1>especially today. You're always glad when you need a plumber

0:13:59.520 --> 0:14:03.160
<v Speaker 1>and there's a plumber available, and you're always liked, especially

0:14:03.200 --> 0:14:08.720
<v Speaker 1>doing that ice storm. Yeah yeah, dude, Yeah, Sam. What's

0:14:08.800 --> 0:14:12.320
<v Speaker 1>awesome about this email is that you already know what

0:14:12.400 --> 0:14:15.320
<v Speaker 1>you want to do, and probably most of your friends

0:14:15.360 --> 0:14:17.400
<v Speaker 1>that are going to college don't know yet, and so

0:14:17.480 --> 0:14:20.280
<v Speaker 1>that that's the default is going to college, which is

0:14:20.280 --> 0:14:21.680
<v Speaker 1>a good thing. If you don't know what to do,

0:14:23.960 --> 0:14:26.080
<v Speaker 1>get some more education and you'll figure it out in

0:14:26.160 --> 0:14:29.200
<v Speaker 1>the way. You want to be a plumber, dude, I

0:14:29.200 --> 0:14:33.800
<v Speaker 1>think I think that's awesome. You could also go to

0:14:33.840 --> 0:14:36.560
<v Speaker 1>some kind of tech school for plumbing, right, Yeah, And

0:14:37.040 --> 0:14:39.600
<v Speaker 1>it's probably like a journeyman or some sort of kind

0:14:39.640 --> 0:14:42.280
<v Speaker 1>of process where you study and train, and I mean,

0:14:42.360 --> 0:14:44.720
<v Speaker 1>I don't know, but it seems like if you think

0:14:44.760 --> 0:14:46.840
<v Speaker 1>about why most of the people are wanting to go

0:14:46.880 --> 0:14:48.760
<v Speaker 1>to college, it's so that they can figure out what

0:14:48.800 --> 0:14:51.160
<v Speaker 1>they want to be when they grow up. Right, If

0:14:51.160 --> 0:14:53.960
<v Speaker 1>you already know that, you save a ton of time

0:14:54.040 --> 0:14:58.960
<v Speaker 1>and money. My nephew has decided he's in his senior year.

0:14:59.040 --> 0:15:00.800
<v Speaker 1>I think he's going into a year of high school.

0:15:00.800 --> 0:15:03.960
<v Speaker 1>He's already decided he wants to be an electrician. His

0:15:04.080 --> 0:15:06.840
<v Speaker 1>sisters both went to college, but he's just like, you

0:15:06.840 --> 0:15:09.120
<v Speaker 1>know what, I just I want to be an electrician

0:15:09.360 --> 0:15:12.760
<v Speaker 1>and he loves it. So he's already started right now

0:15:12.920 --> 0:15:17.720
<v Speaker 1>in high school working with a local electrician and getting experience,

0:15:17.760 --> 0:15:19.680
<v Speaker 1>and he just loves it. And he's going to save

0:15:19.720 --> 0:15:22.360
<v Speaker 1>a ton of time and money and just get going

0:15:22.440 --> 0:15:24.600
<v Speaker 1>making a difference in the world through being an electrician.

0:15:24.640 --> 0:15:26.480
<v Speaker 1>I think you can do the same thing, absolutely said.

0:15:26.520 --> 0:15:29.640
<v Speaker 1>My question is my question to you, is going against

0:15:29.640 --> 0:15:31.560
<v Speaker 1>the grain or finding your own path worth it? Yes?

0:15:32.040 --> 0:15:34.800
<v Speaker 1>For you? Yes, not always. If you're talking about painting

0:15:34.800 --> 0:15:37.400
<v Speaker 1>your fingernails black, i'd probably said hump the brakes a

0:15:37.400 --> 0:15:39.800
<v Speaker 1>little bit. But yeah, it's like, what's your what's your

0:15:39.840 --> 0:15:41.440
<v Speaker 1>end game? Yeah? You do? You want to go a gett?

0:15:41.480 --> 0:15:46.040
<v Speaker 1>Your end game is right? Yeah? How about I just

0:15:46.080 --> 0:15:49.360
<v Speaker 1>pulled this one up lost at seventeen. Yeah, Hey, Grangeer,

0:15:49.720 --> 0:15:52.160
<v Speaker 1>I'm a seventeen year old from New Hampshire's currently taking

0:15:52.200 --> 0:15:55.120
<v Speaker 1>my ged I have very big goals for my life,

0:15:55.160 --> 0:15:56.760
<v Speaker 1>but I don't know how to get to where I

0:15:56.800 --> 0:15:58.960
<v Speaker 1>want to be. Do you have any advice on how

0:15:59.000 --> 0:16:02.520
<v Speaker 1>to chase your dream? Is there any advice on how

0:16:02.560 --> 0:16:05.480
<v Speaker 1>to just feel like I'm doing right by myself and

0:16:05.480 --> 0:16:08.600
<v Speaker 1>by my family. I want to feel like I'm making

0:16:08.680 --> 0:16:11.800
<v Speaker 1>myself and my family proud. I love the podcast and

0:16:11.800 --> 0:16:17.560
<v Speaker 1>the music. Sincerely a Lost Teenager. There's definitely like three

0:16:17.640 --> 0:16:22.400
<v Speaker 1>questions in there. There's you know, how do you achieve

0:16:22.440 --> 0:16:27.520
<v Speaker 1>a goal? And then doing right by your family or

0:16:29.280 --> 0:16:32.760
<v Speaker 1>honoring your family and their reputation. It's great that he

0:16:32.840 --> 0:16:36.600
<v Speaker 1>cares about that. Yeah, you're not so lost, buddy. You

0:16:36.680 --> 0:16:39.960
<v Speaker 1>might feel lost, but you're writing emails like you're on

0:16:40.240 --> 0:16:42.720
<v Speaker 1>a really good track here. You're asking the right questions,

0:16:42.760 --> 0:16:47.400
<v Speaker 1>which is a great starting place. I want to start

0:16:47.960 --> 0:16:51.800
<v Speaker 1>this by just saying it's seventeen. There's just a lost

0:16:51.840 --> 0:16:55.920
<v Speaker 1>feeling that just goes with that being seventeen, because you're

0:16:55.920 --> 0:16:59.960
<v Speaker 1>coming out of adolescence and into manhood. So anytime you're

0:17:00.040 --> 0:17:02.720
<v Speaker 1>making that transition out of adolescence and in the manhood,

0:17:02.720 --> 0:17:07.080
<v Speaker 1>you're going to feel like you're in uncharted waters. You're

0:17:07.119 --> 0:17:10.359
<v Speaker 1>in a new territory here. And when you're in uncharted waters,

0:17:10.359 --> 0:17:14.240
<v Speaker 1>what do you feel a little bit lost. So there

0:17:14.359 --> 0:17:16.560
<v Speaker 1>is a natural feeling like if you were saying this

0:17:16.640 --> 0:17:20.520
<v Speaker 1>and you were forty or thirty five, we've got a

0:17:20.560 --> 0:17:23.080
<v Speaker 1>deeper issue of being lost at thirty five, but lost

0:17:23.080 --> 0:17:26.920
<v Speaker 1>at seventeen is kind of normal. So if anyone's let

0:17:26.920 --> 0:17:30.320
<v Speaker 1>me say this too. A lot of people write similar questions,

0:17:30.359 --> 0:17:32.960
<v Speaker 1>and so if you don't hear your specific question answered,

0:17:33.760 --> 0:17:35.840
<v Speaker 1>you're gonna find yourself in some of these. And there's

0:17:35.840 --> 0:17:39.560
<v Speaker 1>a lot of lost teenagers that email this podcast, and

0:17:39.600 --> 0:17:41.639
<v Speaker 1>I could kind of speak to all that by saying,

0:17:42.200 --> 0:17:47.160
<v Speaker 1>if you're fifteen through nineteen and you're feeling lost, don't

0:17:47.200 --> 0:17:53.239
<v Speaker 1>worry right now, don't worry. That's pretty natural. Yeah, And

0:17:53.240 --> 0:17:58.200
<v Speaker 1>I would say that, you know, for for guys especially,

0:17:59.000 --> 0:18:01.040
<v Speaker 1>we put a lot of phasis on what we do

0:18:02.160 --> 0:18:06.679
<v Speaker 1>and how that relates to our value. Right if my occupation,

0:18:06.880 --> 0:18:10.480
<v Speaker 1>my career, if I've made a name for myself, how

0:18:10.480 --> 0:18:15.119
<v Speaker 1>I know what I'm able to contribute to society, And

0:18:15.119 --> 0:18:17.520
<v Speaker 1>there's a lot of there's a lot of value placed

0:18:17.560 --> 0:18:19.240
<v Speaker 1>on that, and we got to be careful that we

0:18:19.280 --> 0:18:21.840
<v Speaker 1>don't find our identity in that or our actual value

0:18:21.840 --> 0:18:24.120
<v Speaker 1>as a human being in what we do. Then where

0:18:24.119 --> 0:18:27.480
<v Speaker 1>do you see that social media, you see that that

0:18:27.960 --> 0:18:32.240
<v Speaker 1>value placement happened through social media where you see that

0:18:32.320 --> 0:18:36.440
<v Speaker 1>guy is doing this and he is successful. I'm doing

0:18:36.480 --> 0:18:41.040
<v Speaker 1>this and I'm not. I'm lesser value right, And even

0:18:41.080 --> 0:18:44.000
<v Speaker 1>like when you meet somebody new, you're like, hey, my

0:18:44.119 --> 0:18:46.000
<v Speaker 1>name is so and so what do you do? The

0:18:46.119 --> 0:18:49.200
<v Speaker 1>question is what is your occupation? There's an association when

0:18:49.200 --> 0:18:51.520
<v Speaker 1>you first meet somebody that I can fill in the

0:18:51.560 --> 0:18:53.840
<v Speaker 1>blanks about who they are based on what they do,

0:18:53.920 --> 0:18:56.680
<v Speaker 1>and I think that's a danger. So at the age

0:18:56.680 --> 0:19:01.040
<v Speaker 1>of seventeen, the questions I think you're asking good questions

0:19:01.400 --> 0:19:05.520
<v Speaker 1>to kind of dial in on your goals, whether they're

0:19:05.680 --> 0:19:08.600
<v Speaker 1>appropriate goals, honoring family, those kind of things come out

0:19:08.640 --> 0:19:12.640
<v Speaker 1>of figuring out kind of what you're wired to do.

0:19:13.040 --> 0:19:19.440
<v Speaker 1>So you're going to assess passion, skills, opportunities, maybe what

0:19:19.480 --> 0:19:21.439
<v Speaker 1>you've been equipped with or trained with, or what you

0:19:21.520 --> 0:19:24.679
<v Speaker 1>find yourself doing anyway, what people around you affirm that

0:19:24.720 --> 0:19:29.840
<v Speaker 1>you're good at, and what resources you have. Those all

0:19:29.880 --> 0:19:34.800
<v Speaker 1>are going to play a role in setting trajectory, identifying goal,

0:19:35.240 --> 0:19:37.760
<v Speaker 1>and you'll also identify are their other things you know,

0:19:37.800 --> 0:19:40.920
<v Speaker 1>as you look towards that end goal that you need

0:19:41.359 --> 0:19:44.800
<v Speaker 1>to make sure are in the picture, and you're asking

0:19:45.560 --> 0:19:50.439
<v Speaker 1>any advice on how to do right by myself and

0:19:50.440 --> 0:19:52.560
<v Speaker 1>by my family. I just want to feel like I'm

0:19:52.560 --> 0:19:56.760
<v Speaker 1>making myself and my family proud. So that's going to

0:19:56.800 --> 0:20:03.280
<v Speaker 1>relate always back to work, ethic, integrity, honesty. These are

0:20:03.359 --> 0:20:08.600
<v Speaker 1>core moral values that Christians find in the Bible. And

0:20:09.680 --> 0:20:12.000
<v Speaker 1>where are you? Where's your moral compass? Where are you

0:20:12.160 --> 0:20:17.320
<v Speaker 1>basing your being right? Doing right? What does that word

0:20:17.480 --> 0:20:19.280
<v Speaker 1>mean to you? Is something you're going to think about

0:20:19.320 --> 0:20:22.920
<v Speaker 1>at seventeen. That's it's a great thing to think about.

0:20:23.600 --> 0:20:27.159
<v Speaker 1>What is right? What is right? Now? I'm going to

0:20:27.240 --> 0:20:31.840
<v Speaker 1>tell you that that right is being honest, making an

0:20:31.880 --> 0:20:40.160
<v Speaker 1>honest living, working hard, treating others right, good, treating others well,

0:20:40.520 --> 0:20:43.640
<v Speaker 1>you know, treating others as you would want yourself treated.

0:20:44.600 --> 0:20:46.960
<v Speaker 1>You do that, it doesn't matter how much money you make,

0:20:47.040 --> 0:20:49.520
<v Speaker 1>It doesn't matter your career status, doesn't matter how many

0:20:49.520 --> 0:20:52.200
<v Speaker 1>followers you have on Facebook. If you're doing that, then

0:20:52.520 --> 0:20:55.320
<v Speaker 1>that's how you answer your question making yourself and your

0:20:55.359 --> 0:20:59.360
<v Speaker 1>family proud. Your family is proud of you because you're

0:20:59.359 --> 0:21:02.919
<v Speaker 1>a good kid. You're honest, you work hard, you're passionate,

0:21:03.320 --> 0:21:05.320
<v Speaker 1>you are a man of integrity, those are things that

0:21:05.359 --> 0:21:08.560
<v Speaker 1>your family goes Yeah, very proud of my son, right Yeah.

0:21:08.560 --> 0:21:10.879
<v Speaker 1>And what's cool about what you're saying is it doesn't

0:21:10.920 --> 0:21:15.120
<v Speaker 1>matter what your occupation or what you're actually doing. It's

0:21:15.160 --> 0:21:18.919
<v Speaker 1>how you're doing it that represents and reflects on your family.

0:21:19.160 --> 0:21:22.160
<v Speaker 1>And it's honesty, integrity, you know, doing what you're saying

0:21:22.160 --> 0:21:25.640
<v Speaker 1>you're going to do, showing up on time, like completing

0:21:25.680 --> 0:21:27.960
<v Speaker 1>the task, maybe going above and beyond, Like these are

0:21:27.960 --> 0:21:30.159
<v Speaker 1>things that regardless of what you put your hand to,

0:21:31.040 --> 0:21:32.959
<v Speaker 1>it's the how you do it that's going to make

0:21:32.960 --> 0:21:34.760
<v Speaker 1>it matter what you do, it's how you do it.

0:21:34.880 --> 0:21:37.680
<v Speaker 1>I love that chat. I think of myself sometimes every

0:21:37.720 --> 0:21:40.720
<v Speaker 1>once in a while drive by like burger King, and

0:21:40.760 --> 0:21:44.000
<v Speaker 1>the stop pops in my head, like kind I kind

0:21:44.000 --> 0:21:45.960
<v Speaker 1>of want to work there. I kind of want to

0:21:46.000 --> 0:21:51.240
<v Speaker 1>work there in the kitchen, just to see how I

0:21:51.280 --> 0:21:54.800
<v Speaker 1>could move up in the chain of burger king. And

0:21:54.960 --> 0:21:57.840
<v Speaker 1>that means just what Chad said, showing up on time

0:21:57.880 --> 0:22:01.760
<v Speaker 1>to burger king, make an impression with the manager, making

0:22:01.880 --> 0:22:06.280
<v Speaker 1>every burger perfect, you know, doing the job that you're

0:22:06.320 --> 0:22:11.040
<v Speaker 1>supposed to do really well, taking pride and making that

0:22:11.080 --> 0:22:16.200
<v Speaker 1>burger and and cleaning up your area and being nice

0:22:16.200 --> 0:22:19.280
<v Speaker 1>to customers, being in a good mood. And it's so

0:22:19.400 --> 0:22:21.600
<v Speaker 1>interesting to think that if you did all of those

0:22:21.640 --> 0:22:24.440
<v Speaker 1>things day by day by day, how long it would

0:22:24.480 --> 0:22:26.520
<v Speaker 1>take you to become manager, and then how long it

0:22:26.520 --> 0:22:29.920
<v Speaker 1>would take you to be a regional manager and maybe

0:22:29.960 --> 0:22:33.720
<v Speaker 1>own a franchise or two. It's an interesting thought. You're

0:22:33.720 --> 0:22:36.120
<v Speaker 1>asking all the right questions. You're not a lost teenager.

0:22:36.240 --> 0:22:40.000
<v Speaker 1>You're right on track, buddy. All right, let's do we

0:22:40.080 --> 0:22:44.560
<v Speaker 1>got We got time on this segment for another. I

0:22:44.680 --> 0:22:49.600
<v Speaker 1>have what should I do? I have dating as an adult?

0:22:50.359 --> 0:22:54.760
<v Speaker 1>I have personal problem, dude, dating as an adult. Let

0:22:55.119 --> 0:22:58.800
<v Speaker 1>it out there. We've dealt with a lot of teenage questions.

0:22:58.960 --> 0:23:02.280
<v Speaker 1>Listen how he starts this? Hey Granger and hopefully Chad

0:23:03.080 --> 0:23:11.480
<v Speaker 1>really right on? Who is this? Greg? Greg shout out says,

0:23:11.520 --> 0:23:14.520
<v Speaker 1>I'm thirty two. I've been single for roughly seven years.

0:23:15.000 --> 0:23:17.880
<v Speaker 1>Because of your podcast, I've been on a journey recently

0:23:17.960 --> 0:23:20.639
<v Speaker 1>to better myself. I found a group of peers in

0:23:20.680 --> 0:23:23.560
<v Speaker 1>my area that go country dancing a few times a week.

0:23:24.440 --> 0:23:28.200
<v Speaker 1>I've grown into friends. They have grown into friends over

0:23:28.200 --> 0:23:32.520
<v Speaker 1>the last few weeks that have been that have been

0:23:32.560 --> 0:23:36.080
<v Speaker 1>a really good group of friends. We went to one

0:23:36.080 --> 0:23:38.359
<v Speaker 1>of the country dance clubs here in Phoenix. Recently, I

0:23:38.400 --> 0:23:40.080
<v Speaker 1>was able to get the attention of one of the

0:23:40.080 --> 0:23:44.240
<v Speaker 1>shot girls. We've been texting, but it's sporadic and short lived.

0:23:44.320 --> 0:23:47.080
<v Speaker 1>I found out she was talking to another guy, but

0:23:47.160 --> 0:23:50.399
<v Speaker 1>she wants to see where this goes with me. I know,

0:23:50.600 --> 0:23:53.520
<v Speaker 1>and I know from you and Amber that Amber was

0:23:53.800 --> 0:23:56.840
<v Speaker 1>sort of seeing someone. When you met, I realized that

0:23:58.320 --> 0:24:00.320
<v Speaker 1>we just met and there's no way for me to

0:24:00.359 --> 0:24:02.920
<v Speaker 1>have any sort of feelings about this because we just met.

0:24:02.960 --> 0:24:05.719
<v Speaker 1>But is there any advice that says Greg Patterson saw

0:24:05.800 --> 0:24:10.840
<v Speaker 1>him twenty three, so he needs you on here for

0:24:10.880 --> 0:24:13.240
<v Speaker 1>a reason. Chad, So this is awesome. You're sitting here

0:24:14.560 --> 0:24:17.840
<v Speaker 1>so yet to answer the Amber thing. When I met Amber,

0:24:18.600 --> 0:24:21.200
<v Speaker 1>she was kind of dating a guy. They weren't She'll

0:24:21.240 --> 0:24:25.560
<v Speaker 1>tell you they weren't serious, but they were kind of dating.

0:24:25.680 --> 0:24:30.240
<v Speaker 1>And I've looked at that often and thought, well, usually

0:24:30.800 --> 0:24:35.200
<v Speaker 1>the girls that are worth it are at least seeing

0:24:35.240 --> 0:24:38.160
<v Speaker 1>somebody or or you know, they're on the market. You know.

0:24:38.560 --> 0:24:41.399
<v Speaker 1>So what I told Amber what happened when I knew

0:24:41.680 --> 0:24:44.439
<v Speaker 1>that she had been talking to a guy, And this

0:24:44.600 --> 0:24:47.920
<v Speaker 1>was a round Palatine's Day when we met, I told her,

0:24:48.040 --> 0:24:50.479
<v Speaker 1>I just because she said, I have feelings for you?

0:24:50.560 --> 0:24:54.400
<v Speaker 1>Is this real? These feelings real? And I said, they

0:24:54.440 --> 0:24:57.520
<v Speaker 1>are for me too. But you have been talking to

0:24:57.560 --> 0:25:00.639
<v Speaker 1>this guy, so in respect for him, you need to

0:25:00.680 --> 0:25:02.520
<v Speaker 1>just call him and say, I need to completely cut

0:25:02.560 --> 0:25:06.679
<v Speaker 1>it off, because regardless of if anything happens with me

0:25:06.760 --> 0:25:09.600
<v Speaker 1>and you, this is a sign that you have a

0:25:09.600 --> 0:25:14.080
<v Speaker 1>wondering eye from this guy. And so Amber's like, yeah,

0:25:14.119 --> 0:25:16.080
<v Speaker 1>I agree. So I said, regardless of if we ever

0:25:16.119 --> 0:25:18.359
<v Speaker 1>see each other again, you should break it off with

0:25:18.400 --> 0:25:22.240
<v Speaker 1>this guy and just be single. So she did, and

0:25:23.080 --> 0:25:26.080
<v Speaker 1>about four weeks after she did that, because she texted

0:25:26.119 --> 0:25:29.080
<v Speaker 1>me that she did the next day. About four weeks

0:25:29.119 --> 0:25:32.040
<v Speaker 1>after that was when we had our first coffee at

0:25:32.080 --> 0:25:38.600
<v Speaker 1>Starbucks and and I felt I felt good about it.

0:25:38.640 --> 0:25:43.040
<v Speaker 1>Wasn't like it wasn't like she was dating somebody and

0:25:43.040 --> 0:25:45.160
<v Speaker 1>then wanted to try me and see if that worked.

0:25:45.160 --> 0:25:47.480
<v Speaker 1>You know, it was. I let a month go by.

0:25:47.760 --> 0:25:50.040
<v Speaker 1>So anyway, that's that's our story, and that's probably what

0:25:50.080 --> 0:25:53.919
<v Speaker 1>you heard before. And I don't know necessarily this this

0:25:54.000 --> 0:25:57.840
<v Speaker 1>shot the story of the shotgirl in Phoenix Dance Club.

0:25:58.359 --> 0:26:00.640
<v Speaker 1>What would what would you say to him? I mean

0:26:00.720 --> 0:26:03.679
<v Speaker 1>I have my wife and I before we got married

0:26:03.680 --> 0:26:07.119
<v Speaker 1>and met or and were dating, we were both dating

0:26:07.160 --> 0:26:10.000
<v Speaker 1>other people when we first met, So that's another example

0:26:10.040 --> 0:26:12.000
<v Speaker 1>of it. Yeah, and we were hanging out in a

0:26:12.080 --> 0:26:15.600
<v Speaker 1>large group of friends and we happened to meet each other.

0:26:16.200 --> 0:26:18.639
<v Speaker 1>We had some great conversation and I thought, man, she

0:26:18.920 --> 0:26:22.399
<v Speaker 1>is really something else, and then I felt bad, like,

0:26:22.480 --> 0:26:25.720
<v Speaker 1>wait a minute, Yeah, I'm in a relationship, so it

0:26:25.800 --> 0:26:30.000
<v Speaker 1>wasn't for and so my relationship took its course, hers

0:26:30.000 --> 0:26:32.439
<v Speaker 1>took its course, and then it was a year later

0:26:32.560 --> 0:26:37.680
<v Speaker 1>that we then kind of rekindled and got together. And man,

0:26:37.800 --> 0:26:41.960
<v Speaker 1>once we started hanging out, it was any and every

0:26:42.000 --> 0:26:44.840
<v Speaker 1>excuse to see each other again, Like in my book,

0:26:45.119 --> 0:26:48.439
<v Speaker 1>But I think that the key here if as you

0:26:48.520 --> 0:26:52.240
<v Speaker 1>hang out in groups and you identify, because by the

0:26:52.280 --> 0:26:55.879
<v Speaker 1>time you're thirty, you're kind of done with the game exactly.

0:26:56.520 --> 0:26:59.160
<v Speaker 1>You're not trying to figure out who you are and

0:26:59.200 --> 0:27:03.240
<v Speaker 1>who you like and who you're compatible with. Usually you've

0:27:03.560 --> 0:27:05.720
<v Speaker 1>you've had enough friendships and you've done enough life that

0:27:05.760 --> 0:27:08.200
<v Speaker 1>you kind of have figured out your likes and dislikes.

0:27:08.200 --> 0:27:13.200
<v Speaker 1>And so if there's enough compatibility with you and this girl,

0:27:13.200 --> 0:27:15.520
<v Speaker 1>and if you if you can't figure that out unless

0:27:15.520 --> 0:27:18.280
<v Speaker 1>you have a few more times of hanging out and

0:27:18.320 --> 0:27:22.760
<v Speaker 1>going on dates. Then I would say, yeah, pursue, But

0:27:23.119 --> 0:27:26.040
<v Speaker 1>I think it's on you to pursue, not for you

0:27:26.160 --> 0:27:28.520
<v Speaker 1>to wait for a sign that you might have a shot.

0:27:28.800 --> 0:27:31.719
<v Speaker 1>I think you you pursue, You go and say, hey,

0:27:31.800 --> 0:27:35.040
<v Speaker 1>I like you, this is a I just want to

0:27:35.080 --> 0:27:38.520
<v Speaker 1>see if yeah, if we enjoy time together. Yeah, you're right,

0:27:38.560 --> 0:27:42.440
<v Speaker 1>and so Greg, I would say the same thing for you.

0:27:42.520 --> 0:27:45.240
<v Speaker 1>I would say that I said to Amber. I would

0:27:45.280 --> 0:27:48.080
<v Speaker 1>go to this girl and say, listen, I like you.

0:27:48.400 --> 0:27:51.240
<v Speaker 1>I think there's something, there's something really special between us.

0:27:52.480 --> 0:27:55.560
<v Speaker 1>The fact that you're talking to a guy and you

0:27:55.640 --> 0:28:00.560
<v Speaker 1>say you want to see where this goes between us,

0:28:00.640 --> 0:28:02.760
<v Speaker 1>the fact if you're even saying that you should cut

0:28:02.800 --> 0:28:04.080
<v Speaker 1>it off with this guy. It's the same thing un

0:28:04.119 --> 0:28:07.080
<v Speaker 1>told Damber, because it's not fair to that guy, and

0:28:07.119 --> 0:28:09.960
<v Speaker 1>it's saying something about how you really feel about him.

0:28:10.160 --> 0:28:12.840
<v Speaker 1>You're obviously obviously she obviously doesn't real Yeah, there's a

0:28:12.880 --> 0:28:16.680
<v Speaker 1>level of discontent or not quite enough that she's even

0:28:16.760 --> 0:28:20.840
<v Speaker 1>willing to consider other options. Yeah, and if she doesn't

0:28:20.920 --> 0:28:24.919
<v Speaker 1>agree to that, move on pursuit over. If she says

0:28:25.080 --> 0:28:26.960
<v Speaker 1>I kind of want to just see if you're better

0:28:27.000 --> 0:28:28.840
<v Speaker 1>than this guy, and if you're not, I'll go back

0:28:28.880 --> 0:28:31.360
<v Speaker 1>to him. It's a bad sign. Yeah, you don't want

0:28:31.359 --> 0:28:34.160
<v Speaker 1>to be in a You're not in an audition. It's

0:28:34.200 --> 0:28:38.120
<v Speaker 1>just a bad American idol. Yeah. So yeah, that that's uh,

0:28:38.200 --> 0:28:40.360
<v Speaker 1>that's your call to action. Buddy, right back in and

0:28:40.480 --> 0:28:43.200
<v Speaker 1>tell me and Chad what happened. Yeah, we're gonna take

0:28:43.200 --> 0:28:50.280
<v Speaker 1>a break. You're right back. Podcast Today is brought to

0:28:50.280 --> 0:28:55.560
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<v Speaker 1>Back to the podcast. You all right, let's dig into this.

0:35:08.080 --> 0:35:11.480
<v Speaker 1>We have this one says, ever thought about making gospel music?

0:35:11.719 --> 0:35:15.080
<v Speaker 1>Question mark, Oh what should I do? Personal problem? No

0:35:15.280 --> 0:35:20.000
<v Speaker 1>real friends, psychic mediums. I definitely want to get that

0:35:20.400 --> 0:35:24.000
<v Speaker 1>to that at some point today. Question for the podcast.

0:35:24.200 --> 0:35:26.560
<v Speaker 1>Any of those pop up? I want to hear your

0:35:26.600 --> 0:35:30.120
<v Speaker 1>take on gospel music and then get another stuff. This

0:35:30.200 --> 0:35:32.600
<v Speaker 1>comes up a lot, says hey Grader. My name is David.

0:35:32.600 --> 0:35:34.880
<v Speaker 1>I'm nineteen years old from North Carolina. Shout out to

0:35:34.880 --> 0:35:37.160
<v Speaker 1>North Carolina. As a kid, I grew up in church

0:35:37.160 --> 0:35:40.160
<v Speaker 1>and listening to Southern gospel. So happens. I'm going to

0:35:40.200 --> 0:35:42.600
<v Speaker 1>school to be a youth pastor and Bible teacher in Florida.

0:35:42.960 --> 0:35:45.240
<v Speaker 1>I was wondering if you thought about making a gospel

0:35:45.360 --> 0:35:48.799
<v Speaker 1>album or something along those lines. I've been showing you

0:35:48.840 --> 0:35:51.200
<v Speaker 1>to a lot of my ministry buddies in your podcast,

0:35:52.160 --> 0:35:54.400
<v Speaker 1>and I may have got a couple of city slickers

0:35:55.680 --> 0:36:00.000
<v Speaker 1>addicted along with me. Would love to hear back from you.

0:36:00.400 --> 0:36:03.560
<v Speaker 1>Thanks for what you do. You're changing lives. Ye you well,

0:36:03.600 --> 0:36:07.799
<v Speaker 1>Thank you, David. I appreciate that, buddy very much. Here's

0:36:07.800 --> 0:36:09.799
<v Speaker 1>a nineteen year old that doesn't seem lost at all.

0:36:10.560 --> 0:36:14.200
<v Speaker 1>He's dialed in. He's dialed in speaking like a much

0:36:14.280 --> 0:36:18.120
<v Speaker 1>older man here. Yeah, this question comes up a lot,

0:36:18.600 --> 0:36:22.560
<v Speaker 1>and I'm never really sure how to answer it, but

0:36:22.680 --> 0:36:25.760
<v Speaker 1>I do get this question. Will you sing gospel music

0:36:25.960 --> 0:36:28.840
<v Speaker 1>or worship music or make a worship or gospel album?

0:36:30.000 --> 0:36:32.600
<v Speaker 1>And I don't know because this is and I think

0:36:32.600 --> 0:36:35.479
<v Speaker 1>I've said this maybe before. It starts with a song.

0:36:36.360 --> 0:36:40.320
<v Speaker 1>Any album in my life always starts with a song,

0:36:40.960 --> 0:36:44.600
<v Speaker 1>and a song will usually dictate the mood of the

0:36:44.640 --> 0:36:51.640
<v Speaker 1>forthcoming album. So and so for you, is that a

0:36:51.760 --> 0:36:56.399
<v Speaker 1>there is a story that shapes into a lyric that

0:36:56.480 --> 0:36:59.800
<v Speaker 1>you then put music to. A cow does when you

0:36:59.840 --> 0:37:03.600
<v Speaker 1>say it starts with a song, there's something that you

0:37:03.719 --> 0:37:06.160
<v Speaker 1>need to express, and so there is a song that

0:37:06.200 --> 0:37:08.839
<v Speaker 1>comes out of that, and then it more songs come

0:37:08.920 --> 0:37:10.440
<v Speaker 1>like what do you mean by that? So in a

0:37:10.560 --> 0:37:13.319
<v Speaker 1>season like I'm exactly like I'm in right now, that's

0:37:13.320 --> 0:37:17.080
<v Speaker 1>a season after an album release. We're about six months

0:37:18.480 --> 0:37:21.520
<v Speaker 1>fast forward from the last release. So this is about

0:37:21.520 --> 0:37:25.040
<v Speaker 1>the season when I'll start thinking, somebody will say something,

0:37:25.120 --> 0:37:28.520
<v Speaker 1>I'll read a title or something in a book, and

0:37:28.560 --> 0:37:31.239
<v Speaker 1>I'll think that would be a great song, and then

0:37:31.640 --> 0:37:35.920
<v Speaker 1>eventually I will write. I'll start writing, and then as

0:37:35.960 --> 0:37:38.960
<v Speaker 1>I get one that I really like, I'll think, Wow,

0:37:39.040 --> 0:37:41.680
<v Speaker 1>this is this is this is cool, this is a

0:37:41.719 --> 0:37:44.319
<v Speaker 1>new version of me, this is the newest version of me,

0:37:44.960 --> 0:37:48.359
<v Speaker 1>and then from that can spawn an entire album of

0:37:48.440 --> 0:37:54.080
<v Speaker 1>songs in that same vein that same thread. So when

0:37:54.120 --> 0:37:58.040
<v Speaker 1>I think of a gospel album or gospel song or

0:37:58.280 --> 0:38:02.400
<v Speaker 1>worship song, when I think of that, a lot of

0:38:02.400 --> 0:38:09.560
<v Speaker 1>my songs talk about God through the lens of a life.

0:38:09.680 --> 0:38:13.720
<v Speaker 1>But a worship or gospel song is the opposite. It's

0:38:14.000 --> 0:38:18.879
<v Speaker 1>it is God in the song. The lyrics are are

0:38:20.400 --> 0:38:23.080
<v Speaker 1>textual to the scripture. A lot of times they're they're

0:38:23.120 --> 0:38:27.719
<v Speaker 1>inspired from God or from the actual Bible. So there's

0:38:27.719 --> 0:38:29.239
<v Speaker 1>a difference. What I'm trying to say is there's a

0:38:29.239 --> 0:38:32.720
<v Speaker 1>difference between God being in a song and God being

0:38:33.000 --> 0:38:38.719
<v Speaker 1>the song. And for you, gospel music, it's already been written, Like,

0:38:38.760 --> 0:38:40.640
<v Speaker 1>so are you? Is there a sense in which if

0:38:40.640 --> 0:38:44.279
<v Speaker 1>you did a gospel album, you're covering No, that's a

0:38:44.280 --> 0:38:47.440
<v Speaker 1>good question. Songs that are already written, that's a good question.

0:38:47.520 --> 0:38:50.120
<v Speaker 1>And maybe that's what he means. Maybe he's not talking

0:38:50.160 --> 0:38:53.600
<v Speaker 1>about writing. Maybe he's talking about me covering and actually performing,

0:38:53.680 --> 0:39:01.560
<v Speaker 1>Like amazing, Still don't even know how to answer that

0:39:01.880 --> 0:39:04.799
<v Speaker 1>besides the fact that it's still even if I didn't

0:39:04.840 --> 0:39:06.920
<v Speaker 1>write it would start with a song. If I recorded

0:39:06.960 --> 0:39:09.960
<v Speaker 1>Amazing Grace and just thought this is cool. This is

0:39:10.040 --> 0:39:14.480
<v Speaker 1>banjo and acoustic and piano. Never heard Amazing Grace like this,

0:39:14.560 --> 0:39:18.480
<v Speaker 1>maybe I should make a whole album like this. That

0:39:18.520 --> 0:39:24.000
<v Speaker 1>would be still starting from a song. But I'm not

0:39:24.040 --> 0:39:28.239
<v Speaker 1>opposed to actually writing a worship song either. It just

0:39:28.280 --> 0:39:32.800
<v Speaker 1>hasn't happened yet. And that would happen knowing my brain

0:39:33.000 --> 0:39:38.280
<v Speaker 1>from a title, probably reading a title, seeing something in scripture,

0:39:38.840 --> 0:39:41.440
<v Speaker 1>hearing something from this podcast and a question, and going, oh,

0:39:42.120 --> 0:39:44.560
<v Speaker 1>it would be a really good worship song. And then

0:39:44.600 --> 0:39:46.799
<v Speaker 1>if I wrote it and recorded it and put it

0:39:46.840 --> 0:39:52.200
<v Speaker 1>out and felt something from that, then then I would

0:39:52.200 --> 0:39:55.080
<v Speaker 1>consider maybe I should write four or five more of these.

0:39:56.440 --> 0:39:58.640
<v Speaker 1>So anyway, that's a long way of saying I don't know.

0:40:00.000 --> 0:40:03.680
<v Speaker 1>I should get by a campfire, your guitar, your family,

0:40:03.800 --> 0:40:07.719
<v Speaker 1>and you guys, just rock just a favorite hymn, just

0:40:07.800 --> 0:40:13.840
<v Speaker 1>acoustic style. Throw that on YouTube because see what happens.

0:40:14.640 --> 0:40:18.080
<v Speaker 1>I bet you and if you comment below, put in

0:40:18.120 --> 0:40:21.160
<v Speaker 1>your like your picks, like what would be the gospel

0:40:21.200 --> 0:40:26.480
<v Speaker 1>song preference, so you would love for this voice to vocalize,

0:40:26.480 --> 0:40:28.960
<v Speaker 1>that would for this voice to mess that song up.

0:40:29.320 --> 0:40:32.319
<v Speaker 1>I want My pick is nothing but the blood. Oh yeah,

0:40:32.400 --> 0:40:37.200
<v Speaker 1>that's good. All right, we gotta go them. Just the

0:40:37.239 --> 0:40:40.799
<v Speaker 1>psychic medium thing, man, I love. I love these kind

0:40:40.840 --> 0:40:44.319
<v Speaker 1>of questions. So I'm gonna have trouble with this name.

0:40:44.760 --> 0:40:47.640
<v Speaker 1>Oh actually, he says right here, said hello, mister Smith.

0:40:48.960 --> 0:40:50.960
<v Speaker 1>I don't feel like it's respectable to call someone who

0:40:51.080 --> 0:40:52.919
<v Speaker 1>is old enough to be my father by the first name.

0:40:53.160 --> 0:40:55.680
<v Speaker 1>You can, buddy, you can thank you for that, says

0:40:55.760 --> 0:41:05.880
<v Speaker 1>my name is it says pronounced with a short eye. Yeah, yeah, Hudah,

0:41:06.560 --> 0:41:10.359
<v Speaker 1>Yeah Hudah, yea Huda Manovic. I'm fifteen years old and

0:41:10.400 --> 0:41:14.360
<v Speaker 1>I'm Jewish and I love everything that you do. You

0:41:14.440 --> 0:41:16.600
<v Speaker 1>and your family are great inspiration to me. Thank you.

0:41:16.640 --> 0:41:20.560
<v Speaker 1>Yehudah says I was wondering if you believe in what

0:41:20.680 --> 0:41:25.279
<v Speaker 1>psychic mediums do. They supposedly this is parentheses. They supposedly

0:41:25.320 --> 0:41:28.440
<v Speaker 1>connect with people who have passed on and create can

0:41:28.560 --> 0:41:32.839
<v Speaker 1>relate messages from deceased loved ones. A great example is

0:41:32.960 --> 0:41:36.319
<v Speaker 1>Matt Fraser. You could check out his YouTube channel called

0:41:36.680 --> 0:41:40.960
<v Speaker 1>Matt Fraser or Frazer Fraser Fraser. He's the five time

0:41:41.000 --> 0:41:44.759
<v Speaker 1>world fittest man according to CrossFit. Okay, and if you

0:41:44.760 --> 0:41:47.640
<v Speaker 1>do believe in them, would you consider meeting one or

0:41:47.680 --> 0:41:54.239
<v Speaker 1>having messages relayed over to you? Thanks Yshuda. Ps I

0:41:54.920 --> 0:41:57.360
<v Speaker 1>love building things automotive. I'm also a mechanic and I

0:41:57.360 --> 0:42:02.239
<v Speaker 1>love watching Earld's truck come together. So dude, thanks man,

0:42:02.320 --> 0:42:04.960
<v Speaker 1>thanks for the question. I don't know if you did

0:42:04.960 --> 0:42:09.240
<v Speaker 1>you say where he's from? Didn't say where he's from.

0:42:09.239 --> 0:42:15.759
<v Speaker 1>But fifteen Jewish asking about psychic mediums. So let me

0:42:15.800 --> 0:42:17.680
<v Speaker 1>dig in kind of one at a time here with

0:42:17.760 --> 0:42:21.520
<v Speaker 1>Chad on your questions. If one question is do you

0:42:21.520 --> 0:42:24.399
<v Speaker 1>believe in them? One question is would you consider meeting

0:42:24.440 --> 0:42:31.160
<v Speaker 1>with one? And yes, do I believe? Yes, I do,

0:42:31.280 --> 0:42:35.239
<v Speaker 1>I do believe what I consider meeting. No, absolutely not

0:42:36.080 --> 0:42:41.880
<v Speaker 1>is forbidden. It's actually forbidden in your beliefs as well.

0:42:43.160 --> 0:42:46.400
<v Speaker 1>And when you say you believe, you're not saying you endorse. No,

0:42:46.480 --> 0:42:50.400
<v Speaker 1>you're saying you think that there is something happening. Yeah, yes,

0:42:50.440 --> 0:42:53.360
<v Speaker 1>and it is not good. Yes, okay, Yes, I believe

0:42:53.400 --> 0:42:57.040
<v Speaker 1>that there is something supernatural about some of them. I

0:42:57.080 --> 0:43:00.680
<v Speaker 1>know that there's a million fakes. Yeah, there's a million frauds.

0:43:01.320 --> 0:43:04.560
<v Speaker 1>They're just an artist, they're just tricking. But I do

0:43:04.680 --> 0:43:07.799
<v Speaker 1>believe there's a handful. I don't know Matt Fraser. I

0:43:07.840 --> 0:43:12.120
<v Speaker 1>do believe that there's a handful that are actually harnessing

0:43:12.200 --> 0:43:16.120
<v Speaker 1>a supernatural power. And that Fraser may be a different

0:43:16.120 --> 0:43:19.920
<v Speaker 1>Matt Fraser, but Matt Fraser I know is an athlete.

0:43:20.840 --> 0:43:23.479
<v Speaker 1>So yes, there is a there's a belief, a non

0:43:23.560 --> 0:43:28.279
<v Speaker 1>endorsed belief, that they are harnessing a supernatural power, and

0:43:28.400 --> 0:43:34.040
<v Speaker 1>I I highly discourage it. It is highly discouraged in

0:43:34.040 --> 0:43:39.799
<v Speaker 1>my faith in Jesus Christ. Notice how avoided religion that

0:43:40.360 --> 0:43:45.640
<v Speaker 1>in that phrase. Here's here's something I want to say

0:43:45.680 --> 0:43:48.520
<v Speaker 1>to this and then I'll let Chad. I'll just unleash Chad.

0:43:51.280 --> 0:43:54.480
<v Speaker 1>You say, supposedly they connect people with people, they connect

0:43:54.520 --> 0:43:57.919
<v Speaker 1>you with people who have passed on. So that's that's

0:43:57.960 --> 0:44:00.480
<v Speaker 1>what I do not believe that, that's the part I

0:44:00.480 --> 0:44:03.400
<v Speaker 1>do not believe. I do believe there is a supernatural power.

0:44:03.800 --> 0:44:06.480
<v Speaker 1>But I believe who you're talking to is not who

0:44:06.520 --> 0:44:09.600
<v Speaker 1>you think you're talking to. That's just my personal belief.

0:44:09.640 --> 0:44:12.960
<v Speaker 1>But we do know from the Bible that the dead

0:44:13.160 --> 0:44:18.080
<v Speaker 1>have no business on earth once they pass on. There

0:44:18.080 --> 0:44:22.520
<v Speaker 1>are a few Old Testament examples of them of someone

0:44:22.600 --> 0:44:25.719
<v Speaker 1>that has passed on coming back, and there are parables

0:44:25.719 --> 0:44:29.200
<v Speaker 1>in the New Testament that reference that as examples, right,

0:44:29.520 --> 0:44:33.640
<v Speaker 1>And they're kind of scenarios trying to guess at what

0:44:33.760 --> 0:44:39.560
<v Speaker 1>Jesus might do or what might happen. But yeah, so

0:44:39.880 --> 0:44:43.000
<v Speaker 1>I think you're spot on. There is something going on

0:44:43.360 --> 0:44:47.000
<v Speaker 1>in some cases. So sometimes it is just pure manipulation,

0:44:47.320 --> 0:44:51.360
<v Speaker 1>human manipulation. I think there are ways in which there

0:44:51.400 --> 0:44:54.799
<v Speaker 1>are supernatural forces that are not for your good. They

0:44:54.840 --> 0:44:59.600
<v Speaker 1>are for their good and your destruction, and they will

0:45:00.920 --> 0:45:06.799
<v Speaker 1>and they don't represent truth, but they do have a

0:45:06.840 --> 0:45:09.920
<v Speaker 1>way to make you experience or feel like you're talking

0:45:09.960 --> 0:45:13.480
<v Speaker 1>to dead people. But I would say just we would

0:45:13.520 --> 0:45:17.560
<v Speaker 1>call that demonic activity versus godly activity. So when we

0:45:17.600 --> 0:45:21.680
<v Speaker 1>talk supernatural, we're talking about things beyond the natural realm,

0:45:22.520 --> 0:45:25.520
<v Speaker 1>things beyond what we can experience with our five senses.

0:45:25.960 --> 0:45:28.359
<v Speaker 1>That there is a belief within the Christian world view

0:45:28.400 --> 0:45:33.440
<v Speaker 1>that there is a supernatural element to our reality. And

0:45:33.840 --> 0:45:36.840
<v Speaker 1>in that world, there are those that are for God

0:45:37.200 --> 0:45:39.319
<v Speaker 1>and there are those that are against God, and those

0:45:39.360 --> 0:45:43.239
<v Speaker 1>that are pitted against God by their own choice, are

0:45:43.680 --> 0:45:47.680
<v Speaker 1>any interaction they have with the physical realm is in

0:45:47.719 --> 0:45:51.440
<v Speaker 1>an effort to draw people away from God and so,

0:45:53.040 --> 0:45:58.240
<v Speaker 1>and there's no demonstration in the scriptures of God working

0:45:58.880 --> 0:46:05.399
<v Speaker 1>or operating in that way in order to reveal himself. Yeah, yeah,

0:46:06.239 --> 0:46:13.360
<v Speaker 1>is it is very specifically forbidden to visit for a

0:46:13.440 --> 0:46:18.160
<v Speaker 1>for a believer in Christ, to visit a psychic medium.

0:46:18.320 --> 0:46:22.040
<v Speaker 1>Those words are specific, they are undisputed. There's there is

0:46:22.120 --> 0:46:25.919
<v Speaker 1>no there's no bad translation from the Greek or any

0:46:26.000 --> 0:46:29.759
<v Speaker 1>misconception and what that might mean. So there is And

0:46:30.200 --> 0:46:32.720
<v Speaker 1>I you said, I'm fifteen years old and I'm Jewish.

0:46:33.040 --> 0:46:35.480
<v Speaker 1>I'm not sure if that Jewish, because sometimes Jewish means

0:46:35.760 --> 0:46:40.320
<v Speaker 1>heritage only and not practicing religion. Sometimes it's a difference

0:46:40.400 --> 0:46:44.360
<v Speaker 1>when when you're talking about Jewish. But but I will

0:46:44.520 --> 0:46:47.960
<v Speaker 1>bring up that it is forbidden for Jews as well.

0:46:48.760 --> 0:46:53.040
<v Speaker 1>And I think there is another component to consider, and

0:46:53.640 --> 0:47:01.480
<v Speaker 1>I I have witnessed this is that by engaging in medium,

0:47:01.840 --> 0:47:05.600
<v Speaker 1>fortune tellers, palm readers, whatever you want to call that,

0:47:07.560 --> 0:47:11.480
<v Speaker 1>you are opening yourself and granting access to very dark

0:47:11.520 --> 0:47:15.600
<v Speaker 1>influences that you've given your You've given access to them,

0:47:15.760 --> 0:47:20.480
<v Speaker 1>and now they they have a opportunity and even the

0:47:21.520 --> 0:47:24.279
<v Speaker 1>right to be there in your life influencing you, and

0:47:24.320 --> 0:47:31.080
<v Speaker 1>so it is absolutely absolutely dangerous. Do not open yourself

0:47:31.160 --> 0:47:35.240
<v Speaker 1>up and grant access to any kind of dark influence

0:47:35.320 --> 0:47:37.480
<v Speaker 1>like that. Yeah, I want to add just one more

0:47:37.480 --> 0:47:40.280
<v Speaker 1>little thing, and this is this might offend some people,

0:47:41.200 --> 0:47:46.520
<v Speaker 1>but I also completely disagree with any of our dead

0:47:47.120 --> 0:47:51.760
<v Speaker 1>friends or relatives ever coming back and speaking to us

0:47:52.239 --> 0:47:55.600
<v Speaker 1>in any way. Not that it's not possible, but I

0:47:55.719 --> 0:47:59.799
<v Speaker 1>just I highly discourage thinking that way, or looking looking

0:47:59.880 --> 0:48:03.600
<v Speaker 1>at at a bird that is our dead grandma that's

0:48:03.640 --> 0:48:06.960
<v Speaker 1>coming to tweet at our window and say that everything's okay.

0:48:07.000 --> 0:48:10.880
<v Speaker 1>I just guys, Grandma is fine, she's fine. She's not

0:48:11.000 --> 0:48:13.920
<v Speaker 1>thinking about coming and tweeting in your window as a

0:48:13.920 --> 0:48:17.680
<v Speaker 1>as a blue jay or something. So that's a whole

0:48:17.719 --> 0:48:24.279
<v Speaker 1>other kind of Twitter. Yeah, that's totally different. Sorry, I

0:48:24.520 --> 0:48:26.960
<v Speaker 1>mean to laugh something so serious, but because I know

0:48:26.960 --> 0:48:30.360
<v Speaker 1>a lot of people really crave that crave the signs

0:48:30.360 --> 0:48:32.600
<v Speaker 1>of nature to speak to them as if a dead

0:48:32.640 --> 0:48:37.640
<v Speaker 1>relative is speaking through an animal or a cloud or guys,

0:48:37.640 --> 0:48:43.200
<v Speaker 1>are just that's all human conception, it's all in our

0:48:43.280 --> 0:48:48.800
<v Speaker 1>minds that we build these things out of our semi delusion.

0:48:49.280 --> 0:48:52.120
<v Speaker 1>But but that's just not what. It's not what the

0:48:52.120 --> 0:48:54.800
<v Speaker 1>Bible says. In fact, it's not what any of the

0:48:54.960 --> 0:48:58.480
<v Speaker 1>Abrahamic religions say. If we want to even go there,

0:48:59.600 --> 0:49:03.600
<v Speaker 1>The dead no place on earth, and they're too busy

0:49:03.960 --> 0:49:09.160
<v Speaker 1>being full of joy and to come and deal with

0:49:09.200 --> 0:49:12.920
<v Speaker 1>the sadness and the anxiety and the affliction that we

0:49:13.000 --> 0:49:16.560
<v Speaker 1>have here. So there's probably way more than you you're

0:49:16.600 --> 0:49:20.360
<v Speaker 1>asking for. But but I do like it because my

0:49:20.360 --> 0:49:22.439
<v Speaker 1>my short answer is I want no part of that.

0:49:26.040 --> 0:49:33.239
<v Speaker 1>We should lighten the load, Chad heavy. How about how

0:49:33.280 --> 0:49:36.719
<v Speaker 1>about two light questions? Faith and music? Hey Grainger, my

0:49:36.800 --> 0:49:40.560
<v Speaker 1>name is Jeff. I'm from Modesto, California, center of Almond Country.

0:49:40.800 --> 0:49:44.719
<v Speaker 1>Love It. My fiancee and I are re acquainting ourselves

0:49:44.800 --> 0:49:47.239
<v Speaker 1>with faith. This year. We're going to try to read

0:49:47.239 --> 0:49:50.160
<v Speaker 1>the Bible in a year with an app and this

0:49:50.200 --> 0:49:52.799
<v Speaker 1>will help both of us connect with faith and a

0:49:52.800 --> 0:49:55.680
<v Speaker 1>different topic to talk about. So the light part of

0:49:55.719 --> 0:50:01.439
<v Speaker 1>my question is one in IV or American standard. Two

0:50:02.760 --> 0:50:05.400
<v Speaker 1>other than old Country, what newer artists do you like

0:50:05.480 --> 0:50:09.399
<v Speaker 1>to play on your way to the Yugi Farm? Let

0:50:09.400 --> 0:50:12.960
<v Speaker 1>me start with two. I'll just be as boring as

0:50:12.960 --> 0:50:15.200
<v Speaker 1>possible and say that I don't I just don't listen

0:50:15.239 --> 0:50:17.960
<v Speaker 1>to the radio on the way to ee Farm. I'm

0:50:18.040 --> 0:50:23.640
<v Speaker 1>usually catching up on a podcast or studying something and

0:50:24.040 --> 0:50:27.719
<v Speaker 1>or listening to an audiobook super boring, but I don't.

0:50:27.760 --> 0:50:30.840
<v Speaker 1>I just don't listen to I don't listen to newer

0:50:30.880 --> 0:50:35.080
<v Speaker 1>country when I'm driving. Newer country reminds me of work,

0:50:35.880 --> 0:50:38.120
<v Speaker 1>and I hate that. I hate that that's what's happened

0:50:38.120 --> 0:50:40.160
<v Speaker 1>to me. But like, if I'm in an uber and

0:50:40.160 --> 0:50:41.440
<v Speaker 1>they're like, what do you want to listen to? And

0:50:41.440 --> 0:50:45.439
<v Speaker 1>they turn on country, I think that we're who we're

0:50:45.440 --> 0:50:47.760
<v Speaker 1>touring with, or when I'm going to see that guy next,

0:50:47.880 --> 0:50:50.399
<v Speaker 1>or the song the co writer that wrote that song,

0:50:50.520 --> 0:50:52.719
<v Speaker 1>and there's friends of mine, and I just think, I

0:50:52.719 --> 0:50:56.879
<v Speaker 1>think business, or even worse, I think about the chart positioning. Yeah,

0:50:56.920 --> 0:50:59.239
<v Speaker 1>do you get competitive? You're like, that's a good song.

0:50:59.280 --> 0:51:03.120
<v Speaker 1>I wish I would have thought of that. Absolutely, Yeah.

0:51:03.160 --> 0:51:05.320
<v Speaker 1>So then we'll kick it over to chatterre N I

0:51:05.440 --> 0:51:11.360
<v Speaker 1>V or the American standard version I actually read. I

0:51:11.360 --> 0:51:16.680
<v Speaker 1>don't read either consistently, but I do. I do really

0:51:16.800 --> 0:51:19.000
<v Speaker 1>like the N I V. I don't think I'm too

0:51:19.000 --> 0:51:22.920
<v Speaker 1>familiar with the American the standard American version, but I

0:51:22.960 --> 0:51:24.839
<v Speaker 1>have read a lot of the n IV, and I like,

0:51:25.320 --> 0:51:27.839
<v Speaker 1>I really like that translation, but I'm I'm an ESV

0:51:27.960 --> 0:51:33.359
<v Speaker 1>guy personally. Yeah, the American Standard Bible not as familiar with.

0:51:33.440 --> 0:51:38.600
<v Speaker 1>I very familiar with the New American Standard and the

0:51:38.719 --> 0:51:42.640
<v Speaker 1>n i V. Those were both translations that were familiar

0:51:42.640 --> 0:51:46.080
<v Speaker 1>to me when I first came to follow Christ. And

0:51:46.160 --> 0:51:50.640
<v Speaker 1>I would say that n I V is a it's

0:51:50.640 --> 0:51:53.680
<v Speaker 1>a it's a translation that I will frequent when I'm

0:51:53.960 --> 0:51:58.640
<v Speaker 1>hanging out in the Old Testament because the translation philosophy

0:51:58.680 --> 0:52:02.480
<v Speaker 1>behind the n I V is more thought for thought

0:52:03.040 --> 0:52:06.080
<v Speaker 1>rather than a word for word translation. And Hebrew, the

0:52:06.120 --> 0:52:10.919
<v Speaker 1>way that the Hebrew authors and poetry and the way

0:52:10.960 --> 0:52:14.560
<v Speaker 1>that they told stories and described things is very different

0:52:14.960 --> 0:52:18.800
<v Speaker 1>than Greek, which is what the New Testament is originally

0:52:18.840 --> 0:52:21.839
<v Speaker 1>written in, and so you've got Hebrew versus Greek, and

0:52:22.800 --> 0:52:25.960
<v Speaker 1>Greek is a much more linear and technical kind of

0:52:26.040 --> 0:52:28.480
<v Speaker 1>way of doing things, and so more word for word

0:52:28.480 --> 0:52:31.960
<v Speaker 1>translations are going to help you there, but understanding thought

0:52:32.000 --> 0:52:36.200
<v Speaker 1>for thought translations and IV is really good at thattment.

0:52:37.760 --> 0:52:40.640
<v Speaker 1>The version that I've frequent the most would be English

0:52:40.680 --> 0:52:44.760
<v Speaker 1>Standard version, the ESV. That's me too. There's a couple

0:52:44.800 --> 0:52:50.200
<v Speaker 1>of exceptions. I'm all ESV. It's like I actually, like

0:52:50.280 --> 0:52:53.880
<v Speaker 1>Chad said, the most frequented version, but I do like

0:52:54.239 --> 0:52:58.120
<v Speaker 1>some things that the NIV says. For instance, I like,

0:52:58.920 --> 0:53:01.800
<v Speaker 1>come to me, all you who are weary and burdened.

0:53:02.920 --> 0:53:05.360
<v Speaker 1>I just like weary and burdened. But sometimes it says

0:53:05.400 --> 0:53:09.279
<v Speaker 1>things that I feel as opposed to heavy ladened. ESV

0:53:09.320 --> 0:53:12.960
<v Speaker 1>says heavy laden, but I hear weary and burdened. It's

0:53:13.040 --> 0:53:15.919
<v Speaker 1>just kind of poetic. And that's the thought by thought

0:53:16.239 --> 0:53:19.799
<v Speaker 1>that you're talking about. This is a good a good

0:53:19.840 --> 0:53:23.080
<v Speaker 1>place for me and you to just quickly talk to

0:53:23.120 --> 0:53:27.759
<v Speaker 1>talk to a translation conversation about where these come from

0:53:27.760 --> 0:53:29.880
<v Speaker 1>and why they exist and are they is it the

0:53:29.880 --> 0:53:33.000
<v Speaker 1>game of telephone? We could never say that enough speak

0:53:33.040 --> 0:53:36.360
<v Speaker 1>to where translations come from and why they exist. And

0:53:36.680 --> 0:53:39.399
<v Speaker 1>there's a common thought that how could you even believe

0:53:39.400 --> 0:53:41.799
<v Speaker 1>the Bible? Isn't it just like it's been translated so

0:53:41.800 --> 0:53:44.880
<v Speaker 1>many times it's just completely forgotten out of its original.

0:53:44.920 --> 0:53:49.040
<v Speaker 1>But it's just not the case. It's all these translations

0:53:49.080 --> 0:53:54.760
<v Speaker 1>come from the original sources, which are Greek and Hebrew

0:53:54.840 --> 0:53:59.600
<v Speaker 1>and Aramaic, and people like the ESV. I know more

0:53:59.600 --> 0:54:03.480
<v Speaker 1>about at because I read it. But we're talking about

0:54:03.480 --> 0:54:09.680
<v Speaker 1>a committee of scholars that come together and build from

0:54:09.800 --> 0:54:13.080
<v Speaker 1>the actual Greek and go back and forth, and there's

0:54:13.120 --> 0:54:16.239
<v Speaker 1>a lot of contextual evidence on why they're picking the

0:54:16.320 --> 0:54:20.560
<v Speaker 1>words that closely in our common language, closely match up

0:54:20.680 --> 0:54:24.000
<v Speaker 1>to what the Greek was or what the Hebrew was.

0:54:24.760 --> 0:54:28.040
<v Speaker 1>So it's just so important to remember that when you

0:54:28.120 --> 0:54:32.360
<v Speaker 1>read these versions and n IV and American Standard included,

0:54:32.719 --> 0:54:35.960
<v Speaker 1>when you're reading these, they're really getting a snapshot, a

0:54:36.000 --> 0:54:40.040
<v Speaker 1>modern day snapshot of what those those scriptures actually meant

0:54:40.040 --> 0:54:42.920
<v Speaker 1>and what they meant to say. Yeah, and you have

0:54:43.000 --> 0:54:46.680
<v Speaker 1>these translation committees that don't take lightly the task ahead

0:54:46.680 --> 0:54:50.680
<v Speaker 1>of them, and they labor over word like a word,

0:54:51.040 --> 0:54:54.840
<v Speaker 1>and they'll they'll rattle sabers over the word usage and

0:54:54.880 --> 0:54:57.239
<v Speaker 1>how to and so there is a translation philosophy that

0:54:57.760 --> 0:55:00.600
<v Speaker 1>is going to drive their final decision. There was one

0:55:00.680 --> 0:55:02.839
<v Speaker 1>project that I don't even know how many years it took,

0:55:02.880 --> 0:55:07.239
<v Speaker 1>but it's called the Neet Bible, the New English Translation,

0:55:07.480 --> 0:55:10.840
<v Speaker 1>and it was the I think it's the only open

0:55:11.040 --> 0:55:16.279
<v Speaker 1>source translation that we have. It was I think originally

0:55:16.400 --> 0:55:21.200
<v Speaker 1>created for missionaries in the field that were translating into

0:55:21.360 --> 0:55:24.600
<v Speaker 1>local dialects and languages, and what this was is it

0:55:24.719 --> 0:55:29.640
<v Speaker 1>was hundreds and hundreds of biblical scholars that they basically

0:55:29.680 --> 0:55:32.320
<v Speaker 1>shared all their notes and they had kind of open

0:55:32.360 --> 0:55:36.120
<v Speaker 1>conversation and dialogue about word usage and different things. And

0:55:36.160 --> 0:55:39.080
<v Speaker 1>so you can now go to I think they have

0:55:39.120 --> 0:55:41.719
<v Speaker 1>a website where you can see all of the footnotes

0:55:41.880 --> 0:55:46.400
<v Speaker 1>and all of their discussions over word choice available to

0:55:46.480 --> 0:55:49.000
<v Speaker 1>see kind of how they arrived at a certain word

0:55:49.160 --> 0:55:51.920
<v Speaker 1>or a phrase and how they decided to go about it.

0:55:51.920 --> 0:55:54.360
<v Speaker 1>And you can even get it in a physical copy.

0:55:54.440 --> 0:55:56.080
<v Speaker 1>You can get a copy of it with all of

0:55:56.120 --> 0:56:00.120
<v Speaker 1>the notes included, where it just pages and pages of

0:56:00.200 --> 0:56:03.120
<v Speaker 1>footnotes if you really want to kind of dig into that.

0:56:03.280 --> 0:56:05.600
<v Speaker 1>But for those that are listening, no way have many

0:56:05.640 --> 0:56:09.879
<v Speaker 1>listeners that don't believe in anything the Bible says, and

0:56:10.200 --> 0:56:14.000
<v Speaker 1>we love that you guys are listening. This is a

0:56:14.040 --> 0:56:17.239
<v Speaker 1>non exclusive podcast for sure. But for those that are

0:56:17.560 --> 0:56:20.759
<v Speaker 1>that are listening and this is this, this is very

0:56:20.760 --> 0:56:23.880
<v Speaker 1>interesting even to you. It's just a piece of human history.

0:56:24.400 --> 0:56:26.480
<v Speaker 1>The fact that the Bible exists, and the fact that

0:56:26.520 --> 0:56:29.160
<v Speaker 1>the margin for error and what you read in the

0:56:29.200 --> 0:56:34.000
<v Speaker 1>Bible is so tiny. I mean, it's like, maybe you

0:56:34.080 --> 0:56:38.080
<v Speaker 1>know Chad there's only like two scriptures that have one

0:56:38.160 --> 0:56:45.040
<v Speaker 1>word that's that's disputed. But each of those few times

0:56:45.680 --> 0:56:50.640
<v Speaker 1>those scriptures are not part of major doctrines. They don't

0:56:51.040 --> 0:56:54.400
<v Speaker 1>change any of the major ideas. There's it's the margin

0:56:54.440 --> 0:56:57.279
<v Speaker 1>for error is so tiny. And so here's the deal.

0:56:57.920 --> 0:57:01.239
<v Speaker 1>When I say the original, we don't have the original

0:57:01.320 --> 0:57:05.040
<v Speaker 1>from the hand of John or Mark or Luke. We

0:57:05.080 --> 0:57:09.239
<v Speaker 1>don't have those originals. But we have just a few

0:57:09.280 --> 0:57:14.799
<v Speaker 1>decades after those originals. And when we'll find we I

0:57:14.800 --> 0:57:17.360
<v Speaker 1>say we as if I was part of the archaeological dig.

0:57:17.400 --> 0:57:21.680
<v Speaker 1>But when when historians have found a piece of say,

0:57:21.680 --> 0:57:25.920
<v Speaker 1>the Gospel of John, originally called the Gospel of Jesus

0:57:26.240 --> 0:57:30.400
<v Speaker 1>Jesus Christ according to John, we will find a piece

0:57:30.560 --> 0:57:34.919
<v Speaker 1>in one region, and then a thousand miles we'll find

0:57:34.960 --> 0:57:39.560
<v Speaker 1>another piece written by another scribe who was that's at

0:57:39.560 --> 0:57:41.800
<v Speaker 1>the time. Those are the guys that were recreating these

0:57:42.480 --> 0:57:47.200
<v Speaker 1>and it's the same, no margin of error, and it

0:57:47.520 --> 0:57:51.280
<v Speaker 1>we have like six thousand of those from thousands of manuscripts,

0:57:51.440 --> 0:57:55.640
<v Speaker 1>lazy from different time periods, locations, regions. The Dead Sea

0:57:55.680 --> 0:57:58.200
<v Speaker 1>Scrolls played a big role in that where they uncovered

0:57:58.240 --> 0:58:02.360
<v Speaker 1>this basically a library that corroborated so much of what

0:58:02.400 --> 0:58:07.520
<v Speaker 1>we understood and it confirmed. And when we compare the

0:58:07.680 --> 0:58:12.360
<v Speaker 1>historicity of the Bible to other ancient texts that we

0:58:12.640 --> 0:58:15.200
<v Speaker 1>put a lot of stock in, like anything from Homer

0:58:16.360 --> 0:58:21.080
<v Speaker 1>or Herodotus or others, where we don't have the original

0:58:21.120 --> 0:58:24.439
<v Speaker 1>copies of those either. However, we have hundreds of years

0:58:24.520 --> 0:58:27.080
<v Speaker 1>or thousands of years removed from when those were written,

0:58:27.160 --> 0:58:32.400
<v Speaker 1>and yet we just we give them, we just assume

0:58:32.480 --> 0:58:35.840
<v Speaker 1>that they're valid and true and they were copied correctly.

0:58:36.160 --> 0:58:38.400
<v Speaker 1>And yet when you compare that to the amount of

0:58:38.680 --> 0:58:41.520
<v Speaker 1>copies of manuscripts we have of the New Testament alone,

0:58:42.000 --> 0:58:45.760
<v Speaker 1>and the proximity right within ten years or you know,

0:58:45.800 --> 0:58:49.600
<v Speaker 1>twenty years or thirty years or whatever, and within a

0:58:49.640 --> 0:58:52.120
<v Speaker 1>lifetime of when it was actually written. So there are

0:58:52.200 --> 0:58:55.560
<v Speaker 1>people there that can attest to when they receive one

0:58:55.560 --> 0:58:57.800
<v Speaker 1>of these copies, they can there are people alive that

0:58:57.840 --> 0:59:00.840
<v Speaker 1>we're able to go, no, I remember when that was

0:59:00.880 --> 0:59:04.440
<v Speaker 1>first read exactly, and so that they could affirm and

0:59:04.480 --> 0:59:09.040
<v Speaker 1>attest whether something was accurate and corroborated. It's basically that

0:59:09.120 --> 0:59:12.400
<v Speaker 1>we have so many of these these old copies, more

0:59:13.240 --> 0:59:18.120
<v Speaker 1>thousands more than any other ancient document, and his inhuman history.

0:59:18.520 --> 0:59:21.960
<v Speaker 1>We have more copies, and these are in museums. It's

0:59:21.960 --> 0:59:24.200
<v Speaker 1>not like it they're hidden somewhere where. I mean, these

0:59:24.200 --> 0:59:29.040
<v Speaker 1>are on display in museums. And it is fascinating even

0:59:29.080 --> 0:59:34.360
<v Speaker 1>for the non believers to think how these ideas and

0:59:34.400 --> 0:59:38.720
<v Speaker 1>these scriptures and these words were preserved not by a

0:59:38.720 --> 0:59:41.480
<v Speaker 1>small group and a little castle of little monks, you know,

0:59:41.800 --> 0:59:46.840
<v Speaker 1>but I'm talking thousands of square miles apart from each

0:59:46.880 --> 0:59:50.920
<v Speaker 1>other as it as it expanded outward, and every time

0:59:51.240 --> 0:59:54.840
<v Speaker 1>it was without error or a tiny, tiny margin of

0:59:54.960 --> 0:59:58.280
<v Speaker 1>error all the way to to this podcast question the

0:59:58.360 --> 1:00:01.640
<v Speaker 1>NIV or the American Standard or the ES for those

1:00:01.640 --> 1:00:06.520
<v Speaker 1>of the old school kings. King James's out there. Yeah,

1:00:06.520 --> 1:00:09.960
<v Speaker 1>it's just fascinating. I was a history major in college,

1:00:10.000 --> 1:00:14.680
<v Speaker 1>and regardless of my faith, that is just fascinating that

1:00:14.680 --> 1:00:18.400
<v Speaker 1>we even that's even existence. It has to be a

1:00:18.440 --> 1:00:22.680
<v Speaker 1>God thing that it's in here. Let's grab one more.

1:00:24.880 --> 1:00:28.320
<v Speaker 1>What should I do? Personal problem? No real friends please

1:00:28.360 --> 1:00:31.840
<v Speaker 1>read me? Need some advice? Any of those pop out

1:00:31.880 --> 1:00:35.680
<v Speaker 1>to you? No real friends, no real friends graduate. My

1:00:35.720 --> 1:00:38.440
<v Speaker 1>husband and I have moved several times in different states.

1:00:38.840 --> 1:00:42.160
<v Speaker 1>Long story, not military. We're currently living in Indiana. And

1:00:42.200 --> 1:00:44.400
<v Speaker 1>we don't see ever moving again. The problem is we

1:00:44.440 --> 1:00:46.680
<v Speaker 1>don't have that many real friends. We're in our fifties

1:00:47.160 --> 1:00:49.640
<v Speaker 1>and it feels like everyone we meet has an established

1:00:49.680 --> 1:00:52.000
<v Speaker 1>friends circle and there's just not room for us. We

1:00:52.040 --> 1:00:54.640
<v Speaker 1>feel it's important to have a couple friends to be

1:00:54.720 --> 1:00:56.600
<v Speaker 1>able to do things with. We've joined a couple of

1:00:56.640 --> 1:00:59.560
<v Speaker 1>small group classes at church and everyone is interested in

1:00:59.600 --> 1:01:02.320
<v Speaker 1>our story, but then it stops. We have a strong

1:01:02.360 --> 1:01:05.080
<v Speaker 1>marriage and we enjoy each other's company. It's just frustrating

1:01:05.120 --> 1:01:07.680
<v Speaker 1>for us to always be alone. What do you think

1:01:07.680 --> 1:01:13.440
<v Speaker 1>we should do? This is Rhonda from Columbus, Indiana. I

1:01:13.440 --> 1:01:16.120
<v Speaker 1>can relate to that. We've moved around a few times

1:01:16.480 --> 1:01:20.040
<v Speaker 1>and have experienced life in different stages, being the new

1:01:20.240 --> 1:01:24.560
<v Speaker 1>family or the new couple and trying to figure out

1:01:24.600 --> 1:01:30.240
<v Speaker 1>a way into pre existing friendships. And it takes intentionality.

1:01:30.760 --> 1:01:36.959
<v Speaker 1>It really takes pursuing people that you enjoy and recognizing

1:01:37.000 --> 1:01:39.440
<v Speaker 1>that man, they're really dialed in and they have a

1:01:39.520 --> 1:01:42.640
<v Speaker 1>sense of normalcy, and so new people that can kind

1:01:42.640 --> 1:01:45.680
<v Speaker 1>of rock the boat a little bit, But being intentional

1:01:45.800 --> 1:01:49.640
<v Speaker 1>pursuing friendship is a big deal. And rather than kind

1:01:49.640 --> 1:01:54.560
<v Speaker 1>of sitting and waiting for it to happen. Yeah, it

1:01:54.640 --> 1:01:58.400
<v Speaker 1>takes pursuit, and so finding those couples or those families

1:01:58.400 --> 1:02:01.240
<v Speaker 1>that you really really enjoy and want to get to

1:02:01.280 --> 1:02:05.439
<v Speaker 1>know better and taking the initiative to invite them, ask

1:02:05.520 --> 1:02:08.840
<v Speaker 1>them out for lunch after church or on a Friday night,

1:02:09.080 --> 1:02:12.800
<v Speaker 1>invite them over, and continue to just pursue them, and

1:02:13.080 --> 1:02:16.560
<v Speaker 1>it will. I think it'll be reciprocated. All. Yeah, that's great,

1:02:17.080 --> 1:02:20.560
<v Speaker 1>that's great, Ronda. It sounds like a little more time

1:02:20.600 --> 1:02:22.400
<v Speaker 1>needs to go by. There's not you haven't given us

1:02:22.400 --> 1:02:24.480
<v Speaker 1>a timeframe, but it sounds like a little more time

1:02:24.520 --> 1:02:28.080
<v Speaker 1>needs to go by. And once you kind of establish

1:02:28.560 --> 1:02:31.680
<v Speaker 1>not being the new couple in town anymore, a lot

1:02:31.680 --> 1:02:34.000
<v Speaker 1>of these relationships will come from your neighbors on the

1:02:34.000 --> 1:02:37.320
<v Speaker 1>same street. I think small group classes is a great

1:02:38.000 --> 1:02:40.600
<v Speaker 1>opportunity for this. That you don't say anything about kids,

1:02:40.640 --> 1:02:44.520
<v Speaker 1>but a lot of times kids will bring their parents in,

1:02:45.120 --> 1:02:47.280
<v Speaker 1>and that the kids' friends will bring their parents in

1:02:47.320 --> 1:02:50.360
<v Speaker 1>and that that becomes a relationship. But I think Chad's

1:02:50.400 --> 1:02:53.320
<v Speaker 1>right if you guys hosted a barbecue at your house,

1:02:54.360 --> 1:02:57.200
<v Speaker 1>even for just your street, or say you're your small

1:02:57.200 --> 1:02:59.440
<v Speaker 1>group and just say hey, we'd like to host a

1:02:59.440 --> 1:03:02.280
<v Speaker 1>small group at our house. We're new here and we

1:03:02.320 --> 1:03:06.440
<v Speaker 1>want to cook and bring everybody over. And I'd say

1:03:06.440 --> 1:03:09.200
<v Speaker 1>one more thing would be it sounds like you are

1:03:09.240 --> 1:03:12.760
<v Speaker 1>a churchgoer. You guys are involved in a local church, serve,

1:03:14.000 --> 1:03:18.680
<v Speaker 1>volunteer to serve in different capacities at your church, and

1:03:18.720 --> 1:03:21.240
<v Speaker 1>you're going to get to serve alongside of other people

1:03:21.280 --> 1:03:24.640
<v Speaker 1>that also enjoy doing that. And you get to know

1:03:24.720 --> 1:03:27.520
<v Speaker 1>people when you labor next to them. If there are

1:03:27.520 --> 1:03:34.400
<v Speaker 1>any mission trips or outreach opportunities, do that, and you're

1:03:34.440 --> 1:03:36.520
<v Speaker 1>going to meet other people that are doing that. And

1:03:36.560 --> 1:03:40.120
<v Speaker 1>there's just something about getting to labor with somebody where

1:03:40.120 --> 1:03:43.760
<v Speaker 1>you get to know them as you have activity with them. Rohnda,

1:03:44.000 --> 1:03:46.840
<v Speaker 1>thank you so much. Good luck to you. I want

1:03:46.840 --> 1:03:48.560
<v Speaker 1>to give a couple of shout outs before we end this.

1:03:49.800 --> 1:03:57.440
<v Speaker 1>Steve o'garnum, Tommy Barr, Kaylea Moore, Kyla Alcorn, Jody Bowser,

1:03:57.880 --> 1:04:01.360
<v Speaker 1>Hailey Robinson. Is there just some of the shout outs

1:04:01.400 --> 1:04:03.920
<v Speaker 1>that you guys have sent in. We we love hearing

1:04:03.960 --> 1:04:07.680
<v Speaker 1>from you, love having you. Chad, It's good. I want

1:04:07.680 --> 1:04:09.360
<v Speaker 1>to be friends with Granger. So I'm gonna take my

1:04:09.360 --> 1:04:11.720
<v Speaker 1>own device. We're gonna invite him over to supper. See

1:04:11.720 --> 1:04:14.640
<v Speaker 1>how that out all right, dude. Good to see you, brother,

1:04:15.000 --> 1:04:17.320
<v Speaker 1>See you guys. Thanks for joining me on the Granger

1:04:17.320 --> 1:04:20.400
<v Speaker 1>Smith Podcast. I appreciate all of you guys. You could

1:04:20.400 --> 1:04:23.520
<v Speaker 1>help me out by rating this podcast on iTunes. If

1:04:23.520 --> 1:04:26.760
<v Speaker 1>you're on YouTube, subscribe to this channel. Hit that little

1:04:26.960 --> 1:04:30.240
<v Speaker 1>like button and notification spell so that you never miss

1:04:30.400 --> 1:04:33.720
<v Speaker 1>anytime I upload a video. If you have a question

1:04:33.800 --> 1:04:36.200
<v Speaker 1>for me that you would like me to answer, email

1:04:36.360 --> 1:04:40.720
<v Speaker 1>Graingersmith Podcast at gmail dot com. Yi