WEBVTT - Let’s Face It (Larry Brey)

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<v Speaker 1>Hey, this is Stephen Ferdick. I'm the pastor of Elevation

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<v Speaker 1>Church and this is our podcast. I wanted to thank

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<v Speaker 1>you for joining us today. Hope this inspires you. Hope

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<v Speaker 1>it builds your faith. Hope it gives your perspective to

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<v Speaker 1>see God is moving in your life. Enjoy the message.

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<v Speaker 1>Are you ready for the Word of God? You sounded

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<v Speaker 1>about thirty percent as ready as I need you to be.

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<v Speaker 1>Let me ask, y'all, are you all ready for the

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<v Speaker 1>Word of God. Helpy Skinner is coming to preach in

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<v Speaker 1>just a moment. Hang on before he comes. This is

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<v Speaker 1>an epic warrior for Jesus Christ. Larry Bride. Larry and

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<v Speaker 1>Janet were two of the original core team members of

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<v Speaker 1>our church. They've been with me all the way. They

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<v Speaker 1>believed in this church when it was nothing more than

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<v Speaker 1>a sonogram. Janet told me, because she was my dental

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<v Speaker 1>hygienists at the time, I said I'm going to plant

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<v Speaker 1>a church. She said, have fun with that. I would

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<v Speaker 1>never go. Fifteen years later, she's on the front road,

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<v Speaker 1>but I'll get out of the way because I want

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<v Speaker 1>to give him the pulpit. I just wanted to say

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<v Speaker 1>that this ministry would not be possible without this man.

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<v Speaker 1>From the time that he almost rammed the gate with

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<v Speaker 1>his truck at a storage unit to get our equipment

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<v Speaker 1>so we could have church at the Providence High School

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<v Speaker 1>at Trim in the early days, to the day that

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<v Speaker 1>he almost broke the window out of my jeep Cherokee

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<v Speaker 1>so I could have a prop for a sermon illustration.

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<v Speaker 1>As you can see, he's got an anointing of violence

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<v Speaker 1>and I love them for it. He hails from Minnesota.

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<v Speaker 1>He is a former NCAA Division one National Champion wrestler

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<v Speaker 1>or something like that. Maybe not, he wasn't that good,

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<v Speaker 1>but he used to wrestle. And what I want you

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<v Speaker 1>to know about your dad, Corbyn is that he's had

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<v Speaker 1>my back at every turn, no matter what I've asked

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<v Speaker 1>him to do for the ministry Daylan, He's had my

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<v Speaker 1>back at every turn. It's absolutely amazing that whatever we

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<v Speaker 1>asked him to do to serve God, he did it.

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<v Speaker 1>There are pastors and ministry that we're burning out and

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<v Speaker 1>we would always send your dad and we say, if

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<v Speaker 1>we can send him lb, it'll be like a intravenous anointing.

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<v Speaker 1>Thousands of churches around the world would say we would

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<v Speaker 1>not be who we are without him. And I say

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<v Speaker 1>that to you today, Thank you for everything you've sown.

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<v Speaker 1>I want you to welcome to this pulpit today the

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<v Speaker 1>man who has had more job titles at Elevation Church

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<v Speaker 1>than I've had hair styles, the Great Larry Bride, come on,

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<v Speaker 1>help help help me. How are we doing elevation? Oh?

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<v Speaker 1>I said, how are we doing elevation? Woo? It's hard

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<v Speaker 1>to come up after that, Pastor Stephen, I love you.

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<v Speaker 1>Fifteen years ago I said to all that you have

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<v Speaker 1>in mind, know with you heart and soul, my answers Yes. Now,

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<v Speaker 1>whatever question you ask, the answer will always be yes.

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<v Speaker 1>I wonder if you've already said yes to the question

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<v Speaker 1>that's waiting to be asked of you. I wonder what

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<v Speaker 1>would happen of your life if you predetermined the answer

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<v Speaker 1>before you ever asked the questions. Let's not have conditional faith.

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<v Speaker 1>Let's not have a faith it's based upon convenience or

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<v Speaker 1>comfort is simply saying yes, Lord, Yes, Lord. And in

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<v Speaker 1>the past year and a half, all of us have

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<v Speaker 1>experienced this thing called COVID. And I think there's two

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<v Speaker 1>parts of every story that I get into that I

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<v Speaker 1>always hear, and the first one is something like this,

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<v Speaker 1>and then COVID happened. They could be talking about a marriage,

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<v Speaker 1>they could be talking about a funeral, they could be

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<v Speaker 1>talking about school, they could be talking about alone, and

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<v Speaker 1>then COVID happened, and it's real. It happened. It did,

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<v Speaker 1>and it's affected all of our lives. But there's always

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<v Speaker 1>the second part of every story that I'm a part of.

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<v Speaker 1>Anybody who goes to elevation. First part is then COVID happened,

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<v Speaker 1>and the second part is and then Pastor Stephen preached,

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<v Speaker 1>it's real COVID happened, but there's a greater reality in

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<v Speaker 1>the word of God. I'm so glad that we live

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<v Speaker 1>in a house that there's a greater reality. And then

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<v Speaker 1>Pastor Stephen preached, what was it for you? Because he

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<v Speaker 1>preaches sermons every week that'll encourage you. But there's some

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<v Speaker 1>that marked the moment. Maybe it was comfort food, same

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<v Speaker 1>Devil's new levels, built different what you call small unlearn

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<v Speaker 1>your limitations. For me, though, it was it was lonely places.

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<v Speaker 1>That was the sermon that marked COVID for me, because

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<v Speaker 1>COVID affected us. But there's a greater reality, and there

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<v Speaker 1>was thirty people in the room last July when Pastor

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<v Speaker 1>Stephen preached this sermon, and he walked off the stage

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<v Speaker 1>into that entire section here at Balentown, there's nobody in it.

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<v Speaker 1>And he got in the fourth row, one two three, four,

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<v Speaker 1>second seat over and he sat there and he talked

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<v Speaker 1>about the lonely places. And for me, that hit me

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<v Speaker 1>because that lonely place, I wanted to stay as far

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<v Speaker 1>away from it as I could. I stay away from

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<v Speaker 1>it by getting busy just saying how you doing today,

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<v Speaker 1>blessed highly favored brother, Like, I'll do everything I can

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<v Speaker 1>to avoid that lonely place. But Pastor Stephen does this

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<v Speaker 1>thing where he kind of forces you into that seat

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<v Speaker 1>in a loving way, and he forces you to look

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<v Speaker 1>at what you've been hiding from. And today I want

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<v Speaker 1>to talk about what God showed me in that lonely place.

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<v Speaker 1>I watched the sermon eight times that week, and I

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<v Speaker 1>cried every time because God was revealing wave after wave

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<v Speaker 1>after wave of his revelation of the place that I

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<v Speaker 1>didn't want to get to. That I found the blessing

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<v Speaker 1>when I sat in it. And I just want to

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<v Speaker 1>unpack for a few moments with you. What God showed

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<v Speaker 1>me in that lonely place. Maybe this would encourage you

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<v Speaker 1>for anybody's in that lonely place, for anybody who feels

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<v Speaker 1>like they're outcast or overlooked, for anybody who feels like

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<v Speaker 1>they're marginal or push to the periphery of life. This

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<v Speaker 1>is a word for you. God's gonna meet you in

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<v Speaker 1>this place, and it's not just gonna encourage you. It's

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<v Speaker 1>gonna mark the moment. It's gonna mark the moment of

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<v Speaker 1>your life. Help me thank Pastor Stephen every week for

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<v Speaker 1>getting in this pulpit and preach your words that we

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<v Speaker 1>live on. I love me, Pastor Stephen, Thank you, We

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<v Speaker 1>honor you. And the character I want to give you

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<v Speaker 1>a couple verses and then he'll be seated. The character

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<v Speaker 1>that God led me to is Moses. It's in Exodus

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<v Speaker 1>chapter three, just a few verses. This is what I

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<v Speaker 1>learned in that lonely place that maybe you to be

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<v Speaker 1>encouraged with Exodus three, verses one to six. It says

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<v Speaker 1>now Moses was tending the flock of Jethro, his father

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<v Speaker 1>in law, the priest Obmitian. He led the fuck flocked

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<v Speaker 1>to the far side of the wilderness and came to

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<v Speaker 1>horror of the mountain of God. They're an angel of

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<v Speaker 1>the Lord appeared to him in flames of fire from

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<v Speaker 1>within a bush. Moses saw that though the bush was

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<v Speaker 1>on fire, it did not burn up. So Moses thought,

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<v Speaker 1>I will go over and see this strange sight. Why

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<v Speaker 1>does this bush not burn up? When the Lord saw

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<v Speaker 1>that Moses had gone over to look, he called him

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<v Speaker 1>from within the bush, Moses. Moses. Moses said, here I am.

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<v Speaker 1>We would do well to consider the cadence of this text.

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<v Speaker 1>God is present, but his voice is absent, and it's

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<v Speaker 1>easy for us to stand at a distance saying God speak,

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<v Speaker 1>but her feet aren't moving. And the progression of the

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<v Speaker 1>text indicates that as Moses moved, God spoke. And I

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<v Speaker 1>want to celebrate your decision to move towards God today,

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<v Speaker 1>to get out of bed and go to the Orlando campus,

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<v Speaker 1>to get out of bed and go to the Gaston campus,

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<v Speaker 1>to roll over in bed, and to click on the

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<v Speaker 1>Lincoln just to watch those small movements God sees. And

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<v Speaker 1>when you make one small step towards God, he comes

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<v Speaker 1>moving towards you. As some of you fell like God,

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<v Speaker 1>you're at a distance, And I can't hear you. Just

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<v Speaker 1>move towards him and trust that he will speak to you. Today, says,

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<v Speaker 1>do not come any closer. God said, take off your

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<v Speaker 1>sandals for the place where you are standing his holy ground.

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<v Speaker 1>Then he said, I am the God of your the

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<v Speaker 1>God of Abraham, the God of Isaac, and the God

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<v Speaker 1>of Jacob. At this Moses hid his face because he

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<v Speaker 1>was afraid to look at God. And for a few

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<v Speaker 1>minutes we have together. I want to considered this subject.

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<v Speaker 1>I need your help announcing the sermon title to your neighbor.

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<v Speaker 1>If you're in a room, maybe you'd say it out

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<v Speaker 1>loud to your cat, it's this. It's look at you.

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<v Speaker 1>Look at your neighbor and say this to him. Say

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<v Speaker 1>let's face it now. Maybe there's somebody else you would

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<v Speaker 1>have preferred to talk to. Look at them and say

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<v Speaker 1>let's face it. Maybe in the comments you would drop

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<v Speaker 1>in like some emojis, type in the title less face

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<v Speaker 1>you guys can be seated here at balance on all

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<v Speaker 1>of our locations. Thank you, worship team. Now. When I

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<v Speaker 1>was in third grade, I loved school. I loved it.

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<v Speaker 1>I would sit for hours in the living room and

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<v Speaker 1>doing my math and doing my science and doing my words.

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<v Speaker 1>It was amazing. I would hear my mom, little Dorothy

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<v Speaker 1>four foot eleven, on a good day. She would be

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<v Speaker 1>yelling from the kitchen like, I'm so proud of you,

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<v Speaker 1>my baby, hur glees, you looked, You're so good. And

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<v Speaker 1>I'm like, yeah, my mom is proud of me. I'm smart.

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<v Speaker 1>She's like, you're so smart, You're so smart. And then

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<v Speaker 1>one day at school, my third grade teacher, Missus Rasmus,

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<v Speaker 1>and she gave me a note to take home to

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<v Speaker 1>my mom. It was stapled together, and I thought, oh,

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<v Speaker 1>my gosh, she wants to like throw a party from

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<v Speaker 1>me or something. She's so proud of me. I bet

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<v Speaker 1>I'm gonna win like student of the Month award or

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<v Speaker 1>something like that. So, of course I did what every

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<v Speaker 1>third grader does. I opened the note. I did staple

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<v Speaker 1>didn't mean anything that was insignificant. I opened the note,

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<v Speaker 1>but I tried to read it. But that was the problem.

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<v Speaker 1>I couldn't read very good. And so I can make

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<v Speaker 1>out a couple of words. I can make out one

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<v Speaker 1>of the words like special. I'm like, oh, Missus Rasmussen

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<v Speaker 1>thinks I'm special. Oh, this is amazing. Yes, Missus Rasmus

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<v Speaker 1>is thank you, and then I can make out another

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<v Speaker 1>word like slow. I'm like, obviously she's not seen me.

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<v Speaker 1>In pe like, I am the fastest kid in the school,

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<v Speaker 1>Missus rasmus, and I am very fast, fooking me, she

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<v Speaker 1>must not have seen me. And I came to this

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<v Speaker 1>other word that I tried to read, and I like,

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<v Speaker 1>I asked my buddy Paul, I said what's this word?

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<v Speaker 1>And he said remedial. I said, what's that meaning? He said,

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<v Speaker 1>it means you're stupid. And I can tell you what

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<v Speaker 1>I was wearing. I could tell you where I was standing.

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<v Speaker 1>And that was the first moment in my life. I

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<v Speaker 1>felt shame. I felt it. It was like a clo,

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<v Speaker 1>like a coat you put on me, and I wore it.

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<v Speaker 1>And so I took the note and I folded it

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<v Speaker 1>back up, and I'm trying to figure out in a

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<v Speaker 1>way to give this to my mom. But I'm not

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<v Speaker 1>going to give it to my mom. So I took

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<v Speaker 1>my little Duke's of hazard lunchbox. And on one side

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<v Speaker 1>it opened up and you had the thermis and all

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<v Speaker 1>this stuff and it. But on the other side, if

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<v Speaker 1>it had like a secret compartment, the other lid opened,

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<v Speaker 1>and you would put your napkin in there and your

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<v Speaker 1>soup spoon and all that stuff. So I thought, that's

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<v Speaker 1>where I'm going to put my note. So I hit

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<v Speaker 1>it in that little secret compartment. So when I took

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<v Speaker 1>it home and I gave my mom my lunchbox. The

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<v Speaker 1>next day missus rasmus and said, did you give the

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<v Speaker 1>note to your mom? I'm like, yes, I did. Isn't

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<v Speaker 1>it amazing what shame will cause you to do that's

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<v Speaker 1>inconsistent with your character? Isn't it amazing what shame will

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<v Speaker 1>get you to do? And that day I went home,

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<v Speaker 1>my mom said, are you gonna do your math? I

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<v Speaker 1>remember telling you no, Mom, I'm not very good at it.

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<v Speaker 1>She's what do you mean? I just I'm kind of

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<v Speaker 1>done with that, mom. So I go back to school

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<v Speaker 1>and the next week, teacher's like, will your mom hasn't

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<v Speaker 1>called me because there was no text message back in

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<v Speaker 1>this day, And she goes, here's another note. Take it home.

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<v Speaker 1>So I put it right with the other note in

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<v Speaker 1>my duke's that it has her lunchbox. A couple of

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<v Speaker 1>weeks go by, she finally feels like, I don't think

0:11:38.040 --> 0:11:39.840
<v Speaker 1>your mom's getting these notes. So here's what we're gonna do.

0:11:39.960 --> 0:11:44.280
<v Speaker 1>She staples the note to my shirt. True story. Of course,

0:11:44.320 --> 0:11:45.640
<v Speaker 1>I took it off my shirt and I put it

0:11:45.720 --> 0:11:48.319
<v Speaker 1>right in with the other ones. And a couple of

0:11:48.360 --> 0:11:51.040
<v Speaker 1>weeks go by, and Missus Rasmus is like, make sure

0:11:51.040 --> 0:11:53.240
<v Speaker 1>you give your mom that note so she can call me.

0:11:53.280 --> 0:11:54.600
<v Speaker 1>And I can't even look at her, because you know,

0:11:54.640 --> 0:11:56.559
<v Speaker 1>what shame causes you to do, doesn't even let you

0:11:56.559 --> 0:11:59.120
<v Speaker 1>look anybody in the face. Shame makes you feel so

0:11:59.240 --> 0:12:01.679
<v Speaker 1>unworthy you can't look at anybody. I can't even look

0:12:01.679 --> 0:12:04.640
<v Speaker 1>at Missus Rasmussen. And that little boy who used to

0:12:04.679 --> 0:12:06.719
<v Speaker 1>do all those math things died and he would never

0:12:06.760 --> 0:12:09.120
<v Speaker 1>come alive again. And I'm walking on the way out

0:12:09.160 --> 0:12:12.640
<v Speaker 1>to the school bus and accidentally hit my lunchbox against

0:12:12.679 --> 0:12:15.840
<v Speaker 1>the desk and it opens up and out floats all

0:12:15.880 --> 0:12:21.439
<v Speaker 1>my notes. Missus Rasmussen sees it. She's like, Larry, and

0:12:21.600 --> 0:12:26.240
<v Speaker 1>I hide my face and I just start crying. She

0:12:26.320 --> 0:12:29.520
<v Speaker 1>comes in so gender gently and she says, LB, Larry.

0:12:29.679 --> 0:12:33.680
<v Speaker 1>She says, you've got a learning disability. But I'm with you.

0:12:33.800 --> 0:12:37.480
<v Speaker 1>She said, let's face it. So in the text, when

0:12:37.520 --> 0:12:40.640
<v Speaker 1>Moses hides his face, I identify with that situation. That's

0:12:40.679 --> 0:12:43.320
<v Speaker 1>the lonely space. That's the place where you go to

0:12:43.360 --> 0:12:45.040
<v Speaker 1>where you hide your face because you don't even feel

0:12:45.040 --> 0:12:47.440
<v Speaker 1>worthy to look anybody else in the face. That's that

0:12:47.559 --> 0:12:50.199
<v Speaker 1>lonely space for me. So when God comes to Moses

0:12:50.240 --> 0:12:53.480
<v Speaker 1>in this scene in chapter three of Exodus, I get it.

0:12:53.840 --> 0:12:55.600
<v Speaker 1>God's got a job for him to do, and he's like,

0:12:55.679 --> 0:12:58.560
<v Speaker 1>not me. He gives them all these excuses, not me,

0:12:58.920 --> 0:13:01.440
<v Speaker 1>Send somebody else? Should I tell him? What about all

0:13:01.440 --> 0:13:04.960
<v Speaker 1>these things? And finally he gives this answer. In verse

0:13:05.000 --> 0:13:08.160
<v Speaker 1>ten of chapter four says Moses said to the Lord,

0:13:08.200 --> 0:13:11.960
<v Speaker 1>pardon your servant. Lord, I've never been eloquent, neither in

0:13:12.000 --> 0:13:14.880
<v Speaker 1>the past nor since you have spoken to your servant.

0:13:15.679 --> 0:13:18.800
<v Speaker 1>I am slow of speech and sung. And if you've

0:13:18.800 --> 0:13:21.080
<v Speaker 1>grown up around the church world, you've heard that voice before.

0:13:21.400 --> 0:13:23.520
<v Speaker 1>And every time you hear the character of Moses preach,

0:13:23.559 --> 0:13:25.640
<v Speaker 1>he sounds a little bit like Forrest Gump with a stutter,

0:13:26.160 --> 0:13:30.720
<v Speaker 1>because I can't talk very good. And that's the story

0:13:30.800 --> 0:13:33.000
<v Speaker 1>you've heard your whole life, and you've believed a lie

0:13:34.320 --> 0:13:37.320
<v Speaker 1>because that's not true. This is the part about the

0:13:37.360 --> 0:13:40.760
<v Speaker 1>lonely place and makes you believe lies. That are not real.

0:13:41.920 --> 0:13:45.200
<v Speaker 1>They're not real. Because as I jumped into this lonely

0:13:45.200 --> 0:13:48.080
<v Speaker 1>place and I started to inspect the story of Moses,

0:13:48.280 --> 0:13:51.319
<v Speaker 1>I came to the Book of Acts where it's recorded.

0:13:51.400 --> 0:13:54.439
<v Speaker 1>Luke records this in seven twenty two, and this busted

0:13:54.480 --> 0:13:57.120
<v Speaker 1>the bubble of my perception of Moses. And maybe God

0:13:57.160 --> 0:13:59.880
<v Speaker 1>wants to bust your bubble for how you see yourself today,

0:14:00.160 --> 0:14:03.920
<v Speaker 1>the stereotypes you have labeled yourself with the things you said,

0:14:03.960 --> 0:14:07.600
<v Speaker 1>I'm not going to do math because I'm dumb, because

0:14:07.640 --> 0:14:09.559
<v Speaker 1>in Acts seven twenty two it says this is as

0:14:09.679 --> 0:14:13.800
<v Speaker 1>Moses was educated in all the wisdom of the Egyptians

0:14:14.559 --> 0:14:20.480
<v Speaker 1>and was powerful is speech and what like. That's got

0:14:20.520 --> 0:14:23.040
<v Speaker 1>to be a typo that doesn't really happen. That's not

0:14:23.080 --> 0:14:25.040
<v Speaker 1>in the Bible. Because I always thought that Moses was

0:14:25.080 --> 0:14:28.040
<v Speaker 1>slow and he was dumb. But what you're telling me

0:14:28.120 --> 0:14:29.680
<v Speaker 1>is in the text. If there's a place where it

0:14:29.680 --> 0:14:32.640
<v Speaker 1>says he was powerful in speech and an action. It's

0:14:32.680 --> 0:14:35.240
<v Speaker 1>the same word the pastor referenced a couple of weeks

0:14:35.280 --> 0:14:37.240
<v Speaker 1>ago when you talked about the Holy Spirit, when it

0:14:37.240 --> 0:14:39.880
<v Speaker 1>comes on you, it will give you power. It's the

0:14:39.920 --> 0:14:42.600
<v Speaker 1>same word that te's talked of Jesus. He says, with him,

0:14:42.960 --> 0:14:47.080
<v Speaker 1>all things are possible. So if the limitless potential of

0:14:47.080 --> 0:14:50.720
<v Speaker 1>God is in this moment, why is Moses responding with

0:14:50.760 --> 0:14:55.920
<v Speaker 1>an inferior answer? And it made me examine myself. Are

0:14:55.960 --> 0:14:59.840
<v Speaker 1>my answers really just excuses rooted in insecurity or are

0:14:59.840 --> 0:15:06.080
<v Speaker 1>they responses grounded in truth? What answers have you been

0:15:06.120 --> 0:15:09.680
<v Speaker 1>giving that are rooted in insecurity? Because it's the story

0:15:09.680 --> 0:15:12.680
<v Speaker 1>you believed when you were in third grade? I'm stupid?

0:15:15.120 --> 0:15:17.520
<v Speaker 1>Where's that at? This is the lonely place for me?

0:15:18.280 --> 0:15:19.680
<v Speaker 1>This is the place when God took me to that

0:15:19.760 --> 0:15:21.600
<v Speaker 1>space I didn't want to look at because I couldn't

0:15:21.640 --> 0:15:28.040
<v Speaker 1>look at myself. But before we impuneis character, it's important

0:15:28.040 --> 0:15:30.840
<v Speaker 1>that we look at the backstory. Never judge the behavior

0:15:30.840 --> 0:15:34.160
<v Speaker 1>without knowing the backstory, and then never never because how

0:15:34.200 --> 0:15:36.440
<v Speaker 1>did he get here? That would be a good question

0:15:36.480 --> 0:15:38.120
<v Speaker 1>for you to type into the comments. How did you

0:15:38.200 --> 0:15:40.280
<v Speaker 1>get here? How did you get to this point? How

0:15:40.280 --> 0:15:42.000
<v Speaker 1>did you get to these beliefs? How did you get

0:15:42.000 --> 0:15:44.480
<v Speaker 1>into the system where that defines through you are? How

0:15:44.480 --> 0:15:47.040
<v Speaker 1>did you get here? And you're just saying, well, I'm

0:15:47.080 --> 0:15:49.400
<v Speaker 1>just not very smart. That's a lie, shut your pie hole.

0:15:49.520 --> 0:15:55.280
<v Speaker 1>That's not true. But Moses believed it. But God simply

0:15:55.600 --> 0:15:59.040
<v Speaker 1>ministered to Moses in the moment. But let's look at

0:15:59.040 --> 0:16:01.920
<v Speaker 1>the backstory. I want to summarize. If you flip a

0:16:02.000 --> 0:16:04.800
<v Speaker 1>chapter over into Exodus chapter two, you could type into

0:16:04.800 --> 0:16:06.800
<v Speaker 1>the comments this would be your additional reading during the week.

0:16:06.880 --> 0:16:09.280
<v Speaker 1>Verses one to ten. Let me just summarize for you.

0:16:09.720 --> 0:16:11.840
<v Speaker 1>Moses is born onto the scene. He's got a mom

0:16:11.840 --> 0:16:15.440
<v Speaker 1>and a dad, am Ram his dad, and Jocobed is mom.

0:16:16.120 --> 0:16:19.440
<v Speaker 1>And at that time an issue, an order had been

0:16:19.480 --> 0:16:23.560
<v Speaker 1>issued among the Israelites from Pharaoh, the king of the Egyptians,

0:16:23.840 --> 0:16:26.360
<v Speaker 1>who said, hey, the firstborn must be thrown into the

0:16:26.440 --> 0:16:29.120
<v Speaker 1>Nile river. The Israelites are getting too big. We can't

0:16:29.200 --> 0:16:31.880
<v Speaker 1>let him overtake us, so we need to exterminate some

0:16:31.960 --> 0:16:34.640
<v Speaker 1>of them. So they have a baby, and the scripture

0:16:34.680 --> 0:16:37.200
<v Speaker 1>says that he was a fine child. It says that

0:16:37.280 --> 0:16:40.280
<v Speaker 1>he was special in the king James. It says goodly.

0:16:42.200 --> 0:16:44.760
<v Speaker 1>It's the same word that when God created he said

0:16:44.800 --> 0:16:49.600
<v Speaker 1>it was very good. The mark of God was on Moses.

0:16:49.920 --> 0:16:51.640
<v Speaker 1>His mom and dad saw it, and they said we

0:16:51.680 --> 0:16:55.720
<v Speaker 1>have to protect it. And so this week, when somebody

0:16:55.760 --> 0:16:58.080
<v Speaker 1>asks you how you doing. Don't let it be just

0:16:58.120 --> 0:17:00.840
<v Speaker 1>a back end comments and I'm good. No, no no, no,

0:17:01.000 --> 0:17:04.840
<v Speaker 1>say say I'm good. I'm good. God made me, God

0:17:04.920 --> 0:17:10.720
<v Speaker 1>formed me, God fashioned me. I'm good. I'm good. And

0:17:10.840 --> 0:17:12.800
<v Speaker 1>Moses mom and dad and they saw it. So they

0:17:12.880 --> 0:17:18.240
<v Speaker 1>hid him for three months. Wait, no, as a grown man,

0:17:18.280 --> 0:17:22.879
<v Speaker 1>he's hiding his face. And his life started at obscurity.

0:17:22.920 --> 0:17:25.960
<v Speaker 1>Being hidden by his parents. Was his behavior something that

0:17:26.040 --> 0:17:29.840
<v Speaker 1>was created by God or conditioned by man? Was the

0:17:29.960 --> 0:17:32.159
<v Speaker 1>environment that you grew up in? Did it shape you

0:17:32.240 --> 0:17:35.080
<v Speaker 1>to change your decisions for how you expressed yourself as

0:17:35.080 --> 0:17:40.160
<v Speaker 1>an adult? How did you get here? Moses? It wasn't

0:17:40.160 --> 0:17:42.720
<v Speaker 1>the story in that day. It was the story that

0:17:42.760 --> 0:17:45.359
<v Speaker 1>had been unfolding his whole life, and you got to

0:17:45.440 --> 0:17:47.359
<v Speaker 1>peel it back. You will not understand the scene of

0:17:47.400 --> 0:17:49.680
<v Speaker 1>your life unless you rewind the movie a little bit.

0:17:50.720 --> 0:17:54.040
<v Speaker 1>And Moses, he's hidden. And they said when he can

0:17:54.119 --> 0:17:56.119
<v Speaker 1>hide him no longer. They had to put him in

0:17:56.119 --> 0:17:58.000
<v Speaker 1>a basket and toss him out under the Nile River.

0:17:59.440 --> 0:18:01.480
<v Speaker 1>Mama had to abandoned him because she didn't know what

0:18:01.520 --> 0:18:04.080
<v Speaker 1>to do with him. Could it be that God has

0:18:04.119 --> 0:18:07.280
<v Speaker 1>hidden something in your heart and you haven't known what

0:18:07.359 --> 0:18:09.240
<v Speaker 1>to do with it, and you've been staring at the

0:18:09.280 --> 0:18:11.440
<v Speaker 1>situations say it's not gonna happen, So I guess I'll

0:18:11.480 --> 0:18:13.840
<v Speaker 1>just abandon it. I wonder how many abandoned dreams are

0:18:13.880 --> 0:18:16.359
<v Speaker 1>left on the floor of all of our services because

0:18:16.400 --> 0:18:18.720
<v Speaker 1>you have given up on it and you've less settled

0:18:18.720 --> 0:18:21.879
<v Speaker 1>for the lie. I'm just not smart, I'm not good. No,

0:18:22.000 --> 0:18:26.320
<v Speaker 1>that's not true. That's not true. That's not true. So

0:18:26.359 --> 0:18:28.480
<v Speaker 1>she has to abandon this thing. Can you imagine the

0:18:28.520 --> 0:18:32.320
<v Speaker 1>pain of jocobet is She just hands over her son

0:18:33.000 --> 0:18:35.719
<v Speaker 1>onto the Nile River, the very thing that was created

0:18:35.720 --> 0:18:37.879
<v Speaker 1>to destroy him. Now she has to lay him in.

0:18:40.320 --> 0:18:44.160
<v Speaker 1>But say but, but MOS's older sister, Miriam, was watching

0:18:44.200 --> 0:18:47.040
<v Speaker 1>at a distance, and she sees where the basket comes

0:18:47.080 --> 0:18:48.760
<v Speaker 1>against the shore, and it just so happens that it's

0:18:48.760 --> 0:18:51.840
<v Speaker 1>near Pharaoh's daughter where she's coming down. And she's seeing this,

0:18:52.320 --> 0:18:54.479
<v Speaker 1>and God sees you, and you might feel like you've

0:18:54.480 --> 0:18:56.120
<v Speaker 1>been tossed out into the waves of life. But God

0:18:56.200 --> 0:18:59.000
<v Speaker 1>is controlling the current, and he controlled where she landed.

0:18:59.520 --> 0:19:02.800
<v Speaker 1>And she sees Pharaoh's daughter come and get this baby,

0:19:02.880 --> 0:19:04.639
<v Speaker 1>and she just happens. Oh do you want me to

0:19:04.640 --> 0:19:06.800
<v Speaker 1>go get one of the Hebrew mamas to nurse him

0:19:06.800 --> 0:19:12.080
<v Speaker 1>for you. She says yes, So she takes Moses back

0:19:12.119 --> 0:19:15.879
<v Speaker 1>to his mom. Imagine the joy and Jocobed and hearing like,

0:19:15.960 --> 0:19:18.120
<v Speaker 1>oh my gosh, this thing that I gave away come

0:19:18.160 --> 0:19:20.640
<v Speaker 1>back to me. Oh my soul in the story gets

0:19:20.640 --> 0:19:23.399
<v Speaker 1>even better. They're gonna pay me to do it. Oh,

0:19:23.480 --> 0:19:25.639
<v Speaker 1>I declare over you. Whatever the devil has caused you

0:19:25.680 --> 0:19:27.800
<v Speaker 1>to forfeit, God's gonna restore and He's gonna make him

0:19:27.840 --> 0:19:30.080
<v Speaker 1>pay for it. God's gonna make him pay for it.

0:19:30.640 --> 0:19:34.480
<v Speaker 1>And he paid for it, and it comes back to her.

0:19:34.840 --> 0:19:37.679
<v Speaker 1>Oh my God, you brought this back to me. But

0:19:37.720 --> 0:19:39.879
<v Speaker 1>then she hears the other part of the story. But

0:19:39.960 --> 0:19:41.680
<v Speaker 1>you can only have him for a certain time because

0:19:41.720 --> 0:19:47.840
<v Speaker 1>Pharaoh's daughter wants him as her son. What God, this

0:19:47.960 --> 0:19:51.719
<v Speaker 1>is in faith? Or maybe it really is. So now

0:19:51.800 --> 0:19:54.560
<v Speaker 1>Jocobed begins this process of training up a child in

0:19:54.600 --> 0:19:57.120
<v Speaker 1>the way he should go, because she knows she's only

0:19:57.160 --> 0:19:59.800
<v Speaker 1>got a finite time with him. Some theologians it would

0:19:59.800 --> 0:20:01.960
<v Speaker 1>have been only about four years up to about eight

0:20:02.040 --> 0:20:04.480
<v Speaker 1>years because the child would have needed to be weaned.

0:20:04.760 --> 0:20:06.080
<v Speaker 1>But in that time there wasn't a whole lot of

0:20:06.080 --> 0:20:08.840
<v Speaker 1>bread on the Israelite tables, so they would nurse these

0:20:08.920 --> 0:20:11.199
<v Speaker 1>children as long as they can be could because it

0:20:11.280 --> 0:20:13.840
<v Speaker 1>kept more food on the table. So it's a reasonable

0:20:13.880 --> 0:20:16.920
<v Speaker 1>to assume that Jokobed was delaying the process as much

0:20:16.920 --> 0:20:18.960
<v Speaker 1>as she could because she didn't want to hand this

0:20:19.040 --> 0:20:20.880
<v Speaker 1>child over, but she knew she would have to one day.

0:20:21.000 --> 0:20:23.000
<v Speaker 1>So she begins the process of every day looking at

0:20:23.000 --> 0:20:26.400
<v Speaker 1>most and say, Moses, you're special. You're a deliverer. Your

0:20:26.400 --> 0:20:28.960
<v Speaker 1>God is the god of Abraham, Isaac and Jacob. You're

0:20:29.000 --> 0:20:30.760
<v Speaker 1>a creative for it to be a deliverer of Moses.

0:20:30.880 --> 0:20:33.200
<v Speaker 1>And every day she's speaking over him. She'd speaking over him,

0:20:33.200 --> 0:20:35.920
<v Speaker 1>she'd speaking over and she'd make him repeat it back. Moses,

0:20:36.119 --> 0:20:38.800
<v Speaker 1>you're a deliverer. You are special. God's hand is on

0:20:38.840 --> 0:20:41.240
<v Speaker 1>your left. Your God is the God of Abraham, Isaac

0:20:41.480 --> 0:20:43.520
<v Speaker 1>and Jacob. Because she knows she's got to give him

0:20:43.560 --> 0:20:46.119
<v Speaker 1>over to a household of the Egyptians, and not just

0:20:46.200 --> 0:20:49.760
<v Speaker 1>any household, the household of Pharaoh. Ramsey's the second, the

0:20:49.800 --> 0:20:52.240
<v Speaker 1>one who wanted all the Israelite baby's dead. She's got

0:20:52.240 --> 0:20:55.439
<v Speaker 1>to give her baby too. You imagine the uncertainty of

0:20:55.440 --> 0:20:57.320
<v Speaker 1>the situation, and she's got to hand her son over

0:20:57.520 --> 0:20:59.679
<v Speaker 1>every day. Moses, you can do this, Moses, you can

0:20:59.720 --> 0:21:01.600
<v Speaker 1>do this. Moses. Your God is the God of Abraham,

0:21:01.760 --> 0:21:04.440
<v Speaker 1>Isaac and Jacob. And every day, every day, every day

0:21:04.480 --> 0:21:07.399
<v Speaker 1>training up this child, because she knows he'd end up

0:21:07.440 --> 0:21:09.879
<v Speaker 1>in a household where they did not believe that God

0:21:09.960 --> 0:21:12.520
<v Speaker 1>is the God of Abraham, Isaac and Jacob. Know they

0:21:12.520 --> 0:21:14.600
<v Speaker 1>had a bunch of other gods. There were polyheistic, they

0:21:14.640 --> 0:21:17.359
<v Speaker 1>worshiped everything, not the true God, not the living God.

0:21:18.359 --> 0:21:20.040
<v Speaker 1>So she's got to hide the word in his heart.

0:21:20.080 --> 0:21:21.760
<v Speaker 1>That's who he can endure that environment when he gets

0:21:21.760 --> 0:21:24.840
<v Speaker 1>handed over. Imagine the pain of jocobt as she holds

0:21:24.840 --> 0:21:26.919
<v Speaker 1>her boy's hand and she's got tears welling up, but

0:21:27.000 --> 0:21:28.600
<v Speaker 1>she can't let him be expressed. He's got to say,

0:21:28.600 --> 0:21:31.400
<v Speaker 1>remember who you are, Moses, Remember who you are, Remember

0:21:31.440 --> 0:21:33.680
<v Speaker 1>who you are. And she's gonna walk this child over

0:21:33.720 --> 0:21:37.160
<v Speaker 1>to be handed over to the Egyptians. Remember Moses, Remember Moses,

0:21:37.200 --> 0:21:39.720
<v Speaker 1>Remember Moses. And I have to believe the sound of

0:21:39.760 --> 0:21:42.960
<v Speaker 1>Mom's voice is ringing in Moses's ears, because now he's

0:21:43.000 --> 0:21:45.320
<v Speaker 1>got to be handed over to the Egyptians, and the

0:21:45.400 --> 0:21:50.280
<v Speaker 1>first thing he hears over here is forget, forget all that.

0:21:50.400 --> 0:21:54.919
<v Speaker 1>Don't let anybody know you're a Hebrew. Don't let anybody know.

0:21:55.320 --> 0:21:57.520
<v Speaker 1>He is trying to be conformed into the image of

0:21:57.560 --> 0:22:01.120
<v Speaker 1>an idol. In the Egyptian household, he would have had

0:22:01.520 --> 0:22:05.320
<v Speaker 1>his clothes changed. Outside the palace, he would have been

0:22:05.320 --> 0:22:08.439
<v Speaker 1>given a completely new haircut, and he was given the

0:22:08.560 --> 0:22:11.000
<v Speaker 1>name Moses. Moses was not his first name. That was

0:22:11.040 --> 0:22:13.200
<v Speaker 1>his second name. We don't even know his first name.

0:22:13.440 --> 0:22:16.480
<v Speaker 1>That was not his Jewish name, that was his Egyptian name.

0:22:16.920 --> 0:22:18.760
<v Speaker 1>And so by the time he gets to the palace,

0:22:18.840 --> 0:22:20.960
<v Speaker 1>he's hearing from his new mom forget all that, don't

0:22:21.040 --> 0:22:23.159
<v Speaker 1>let anybody know, don't let anybody know. But I have

0:22:23.240 --> 0:22:25.560
<v Speaker 1>to believe. In his heart, he still hears mama's voice,

0:22:26.320 --> 0:22:30.520
<v Speaker 1>Mama speaking over my mama said. My mama said, I'm

0:22:30.560 --> 0:22:33.920
<v Speaker 1>a deliverer. My mama said, I am special. My mama said,

0:22:33.960 --> 0:22:39.040
<v Speaker 1>my Goddess, God of Abraham, Isaac and Jacob. Because he's

0:22:39.040 --> 0:22:40.919
<v Speaker 1>gonna have to sit in a religion class, because he

0:22:40.960 --> 0:22:43.159
<v Speaker 1>was trained by all the smartest Egyptian minds, and they

0:22:43.200 --> 0:22:44.919
<v Speaker 1>were the leaders in the world at that time. And

0:22:44.960 --> 0:22:46.639
<v Speaker 1>he's got to send in their science classes and their

0:22:46.680 --> 0:22:49.359
<v Speaker 1>religion classes when they hear about the god raw, the

0:22:49.359 --> 0:22:50.800
<v Speaker 1>God of the sun, or the God of the moon,

0:22:50.880 --> 0:22:52.640
<v Speaker 1>or the God of the alligators. They had all these

0:22:52.640 --> 0:22:54.720
<v Speaker 1>gods they worship, And I have to believe he's sitting

0:22:54.760 --> 0:22:57.680
<v Speaker 1>in these classes going, yeah, you get your rah my God.

0:22:59.000 --> 0:23:02.400
<v Speaker 1>He's the god of ava, Isaac and Jacob, and he

0:23:02.400 --> 0:23:05.680
<v Speaker 1>hears Mama's voice, just encouraging him, just encouraging him. Pastor

0:23:05.760 --> 0:23:09.120
<v Speaker 1>Stephen preached it last week. Spiritual growth isn't always learning

0:23:09.119 --> 0:23:12.600
<v Speaker 1>something new, it's remembering something old. I wish I could

0:23:12.600 --> 0:23:14.320
<v Speaker 1>shake every single one and say, do you remember who

0:23:14.359 --> 0:23:16.159
<v Speaker 1>you are? Do you remember who you are? Do you

0:23:16.200 --> 0:23:18.200
<v Speaker 1>remember who you are? Do you remember who you are?

0:23:20.560 --> 0:23:23.320
<v Speaker 1>So Moses gets raised in his household, and then the

0:23:23.359 --> 0:23:27.639
<v Speaker 1>story continues. In Acts chapter seven it says this. In

0:23:27.680 --> 0:23:31.639
<v Speaker 1>Acts seven twenty three, it says when Moses was forty

0:23:31.760 --> 0:23:35.440
<v Speaker 1>years old, he decided to visit his own people, the Israelites.

0:23:36.520 --> 0:23:39.520
<v Speaker 1>Interesting story. I believe that Moses knew who he was,

0:23:40.560 --> 0:23:43.439
<v Speaker 1>He knew whose he was, and he knew his purpose.

0:23:44.480 --> 0:23:46.760
<v Speaker 1>He weathered the storms for forty years of living in

0:23:46.760 --> 0:23:49.000
<v Speaker 1>an Egyptian household, and the moment came. This is the

0:23:49.000 --> 0:23:51.040
<v Speaker 1>moment God, this is what I was created for, this

0:23:51.080 --> 0:23:52.800
<v Speaker 1>is what I'm called to do. I'm ready. I'm gonna

0:23:52.880 --> 0:23:54.639
<v Speaker 1>jump onto the scene, and I'm gonna deliver my people.

0:23:54.720 --> 0:23:57.440
<v Speaker 1>Here we go, God, Here we go God. And because

0:23:57.720 --> 0:23:59.800
<v Speaker 1>verse the next verse that tells us a verse twenty four,

0:24:00.600 --> 0:24:04.000
<v Speaker 1>he saw one of them being mistreated by an Egyptian,

0:24:04.640 --> 0:24:06.439
<v Speaker 1>so he went to his defense and avenged him by

0:24:06.520 --> 0:24:12.480
<v Speaker 1>killing the Egyptian Verse twenty five. Moses thought that his

0:24:12.560 --> 0:24:15.840
<v Speaker 1>own people would realize God was using him to rescue them,

0:24:16.800 --> 0:24:22.560
<v Speaker 1>but they did not. The whole story hinges on that

0:24:22.640 --> 0:24:28.520
<v Speaker 1>verse right there, But they did not. I shuld Stephen

0:24:28.560 --> 0:24:30.640
<v Speaker 1>Law preached last week. Then they gathered, there's a good

0:24:30.680 --> 0:24:34.240
<v Speaker 1>day and there's a bad day. But they did not

0:24:34.359 --> 0:24:37.280
<v Speaker 1>see Moses. He was prepared to stand against the Egyptian,

0:24:37.320 --> 0:24:39.520
<v Speaker 1>but he wasn't ready to battle the disbelief of his

0:24:39.560 --> 0:24:46.760
<v Speaker 1>own people. He was prepared for the enemy, he wasn't

0:24:46.760 --> 0:24:50.720
<v Speaker 1>prepared for the friend. We teach our kids to fight

0:24:50.760 --> 0:24:54.119
<v Speaker 1>the devil, but will we teach him to endure their friends?

0:24:56.000 --> 0:25:00.080
<v Speaker 1>But they did not. There was someone who's supposed to

0:25:00.119 --> 0:25:03.600
<v Speaker 1>look out for you but they did not. They said

0:25:03.600 --> 0:25:05.840
<v Speaker 1>they would be with you for good or for bad,

0:25:06.160 --> 0:25:09.119
<v Speaker 1>for better or for worse, but they did not. They

0:25:09.320 --> 0:25:10.960
<v Speaker 1>said they were going to care for you, but they

0:25:11.000 --> 0:25:13.000
<v Speaker 1>did not. They said they were going to protect you,

0:25:13.080 --> 0:25:15.639
<v Speaker 1>but they did not. Who is they? Who were the

0:25:15.680 --> 0:25:17.439
<v Speaker 1>ones that were supposed to be there for you that

0:25:17.520 --> 0:25:20.480
<v Speaker 1>they did not? And it's not always the big day.

0:25:21.680 --> 0:25:25.520
<v Speaker 1>Sometimes it's you thought it was funny, but they did not.

0:25:27.560 --> 0:25:30.480
<v Speaker 1>You thought they'd be proud of you for going to

0:25:30.520 --> 0:25:37.959
<v Speaker 1>that church, but they did not. And it was the

0:25:38.000 --> 0:25:41.080
<v Speaker 1>rejection of the people he was called to rescue that

0:25:41.200 --> 0:25:44.480
<v Speaker 1>caused him to pause in this moment. The very people

0:25:44.520 --> 0:25:47.520
<v Speaker 1>he was sent to rescue rejected him. Sounds very much

0:25:47.560 --> 0:25:52.800
<v Speaker 1>like Jesus, doesn't it. And the story continues. It says

0:25:53.240 --> 0:25:55.840
<v Speaker 1>the next day, Moses came upon to Israelites who were fighting.

0:25:56.200 --> 0:25:59.280
<v Speaker 1>He tried to reconcile them, but say, men, you are brothers,

0:25:59.520 --> 0:26:02.480
<v Speaker 1>and I'm brother. Why do you want to hurt each other?

0:26:02.520 --> 0:26:05.040
<v Speaker 1>But the man who was mistreating the other pushed Moses

0:26:05.040 --> 0:26:11.920
<v Speaker 1>aside and said, who made you ruler and judge over us?

0:26:12.880 --> 0:26:15.919
<v Speaker 1>And what you see in this pivot point, this is

0:26:15.920 --> 0:26:20.159
<v Speaker 1>a lynch pin in the story of Moses. This is

0:26:20.200 --> 0:26:24.000
<v Speaker 1>the shift in his life is up until this point,

0:26:24.040 --> 0:26:27.240
<v Speaker 1>He's like, I'm created, I'm ready, here's my moment, this

0:26:27.280 --> 0:26:31.159
<v Speaker 1>is going to happen. But they did not. And the

0:26:31.240 --> 0:26:33.520
<v Speaker 1>voice of his mother saying you're creative for this and

0:26:33.560 --> 0:26:35.560
<v Speaker 1>you can do this, it faded in this moment. He

0:26:35.600 --> 0:26:41.960
<v Speaker 1>could not remember it. Their disbelief caused his doubt. Wow,

0:26:41.320 --> 0:26:49.399
<v Speaker 1>whose disbelief has caused your doubt? But they were supposed

0:26:49.440 --> 0:26:52.080
<v Speaker 1>to be there for you. I just don't think they'd

0:26:52.119 --> 0:26:54.280
<v Speaker 1>be the smartest decision with your life. But they did not.

0:26:56.960 --> 0:27:03.840
<v Speaker 1>Don't let they keep you from knowing who who? Here's

0:27:03.880 --> 0:27:06.720
<v Speaker 1>the question? Who made you rule and judge over us?

0:27:07.560 --> 0:27:09.640
<v Speaker 1>Moses could have appealed at two different levels. He's got

0:27:09.640 --> 0:27:12.080
<v Speaker 1>two nature He's got an Egyptian nature and he's got

0:27:12.080 --> 0:27:15.160
<v Speaker 1>a Jewish nature. He's a Hebrew and he's an Egyptian.

0:27:15.200 --> 0:27:17.640
<v Speaker 1>He's got both of these natures. And he's so conflicted

0:27:17.680 --> 0:27:19.720
<v Speaker 1>because I'm both of these things. I'm both of these things,

0:27:19.880 --> 0:27:21.439
<v Speaker 1>and some of us are living in a world that

0:27:21.480 --> 0:27:23.840
<v Speaker 1>you're so conflicted. I got one hand raised with a

0:27:23.880 --> 0:27:25.680
<v Speaker 1>red solo cup on Saturday night, but I'm raised it

0:27:25.720 --> 0:27:27.760
<v Speaker 1>in a Sunday in worship, and I'm conflicted. I don't

0:27:27.760 --> 0:27:29.919
<v Speaker 1>feel like I belong in either place. I won't make

0:27:29.920 --> 0:27:32.199
<v Speaker 1>it real practical because some of us are straddling the

0:27:32.240 --> 0:27:33.800
<v Speaker 1>fence in different worlds and we don't feel like we

0:27:33.880 --> 0:27:36.960
<v Speaker 1>belong in either. And when you give equal weight to

0:27:37.000 --> 0:27:41.440
<v Speaker 1>competing voices, you'll always be conflicted. You'll always be conflicted.

0:27:42.040 --> 0:27:44.400
<v Speaker 1>But I do believe in my spirit that Moses gave

0:27:44.440 --> 0:27:46.560
<v Speaker 1>greater weight to the voice of his mom and saying,

0:27:46.600 --> 0:27:49.280
<v Speaker 1>you're special your delivery, you're creative for this. And he

0:27:49.320 --> 0:27:52.879
<v Speaker 1>could appeal to either of his natures because that an

0:27:52.880 --> 0:27:55.400
<v Speaker 1>Egyptian nature. He could have said, who made me rule

0:27:55.440 --> 0:27:57.280
<v Speaker 1>and judge over you? You You might have heard of him,

0:27:57.760 --> 0:28:02.240
<v Speaker 1>here's my grandpa Ramsey's the second Pharaoh. Yo, I can

0:28:02.280 --> 0:28:04.719
<v Speaker 1>do whatever I want. I'm the prince of Egypt. He

0:28:04.800 --> 0:28:06.919
<v Speaker 1>had a very natural level that he could have appealed,

0:28:06.920 --> 0:28:08.760
<v Speaker 1>and he would have won that argument. But he did.

0:28:08.800 --> 0:28:11.040
<v Speaker 1>Why did he forfeit his memory in that moment because

0:28:11.080 --> 0:28:14.720
<v Speaker 1>of their disbelief. Their disbelief cost his doubts, and the

0:28:14.840 --> 0:28:18.359
<v Speaker 1>entire direction of his life is shifted because of the doubt.

0:28:19.160 --> 0:28:21.520
<v Speaker 1>Who has solen in on you? Who has busted in

0:28:21.560 --> 0:28:25.880
<v Speaker 1>on you and sold your faith because of their disbelief.

0:28:27.520 --> 0:28:29.600
<v Speaker 1>But he could have appealed if you had have remembered

0:28:30.160 --> 0:28:36.080
<v Speaker 1>his mama's voice, Who made you ruler and judge over us? Oh? Hey,

0:28:36.080 --> 0:28:41.280
<v Speaker 1>mama said, Mama said, mama, Mama said, Mama, Mama, Mama said, mama.

0:28:41.480 --> 0:28:44.920
<v Speaker 1>Mama said, I'm a deliverer. Mama said, I'm special. Mama said,

0:28:44.920 --> 0:28:47.440
<v Speaker 1>I'm gonna lead to Egyptians or the the Israelites out

0:28:47.440 --> 0:28:50.080
<v Speaker 1>of Egyptian slavery. My God is the god of Abraham,

0:28:50.320 --> 0:28:52.440
<v Speaker 1>Isaac and Jacob, So I guess my God made me

0:28:52.520 --> 0:28:54.479
<v Speaker 1>ruler and judge over you. He could have appealed at

0:28:54.480 --> 0:28:56.600
<v Speaker 1>the natural level and at the supernatural level, but he

0:28:56.640 --> 0:29:01.480
<v Speaker 1>forgot both. He forfeited in where in your life? When

0:29:01.520 --> 0:29:04.200
<v Speaker 1>you tell the story, you go back to the backstory,

0:29:04.360 --> 0:29:07.320
<v Speaker 1>and you can come to this pivot point, where did

0:29:07.400 --> 0:29:12.720
<v Speaker 1>your life shift because of someone else's disbelief that caused

0:29:12.760 --> 0:29:22.680
<v Speaker 1>your doubt? They to forget who The story verse twenty

0:29:22.680 --> 0:29:24.040
<v Speaker 1>eight says, are you thinking of killing me as you

0:29:24.120 --> 0:29:28.840
<v Speaker 1>killed the Egyptian yesterday? When Moses heard this, he didn't

0:29:28.840 --> 0:29:33.720
<v Speaker 1>even answer. He just shut it down and he fled

0:29:33.760 --> 0:29:37.720
<v Speaker 1>to Midian, where he settled as a foreigner, and he

0:29:37.800 --> 0:29:42.120
<v Speaker 1>had two sons. He's so intimidated by the situation that

0:29:42.160 --> 0:29:45.040
<v Speaker 1>he ran from it. You'll always be defeated by something

0:29:45.040 --> 0:29:49.480
<v Speaker 1>you're intimidated by. Moses was intimidated by something he did

0:29:49.480 --> 0:29:53.160
<v Speaker 1>not understand, and because he didn't understand it, he was

0:29:53.160 --> 0:29:56.400
<v Speaker 1>intimidated by it. This doesn't make sense. God, I thought

0:29:56.440 --> 0:29:58.320
<v Speaker 1>they were going to receive me, So rather than actually

0:29:58.400 --> 0:30:03.600
<v Speaker 1>sitting in this lonely place, he hides. He was hidden

0:30:05.160 --> 0:30:08.760
<v Speaker 1>for the first three months of his life in Exodus three.

0:30:08.840 --> 0:30:11.760
<v Speaker 1>Read the story where he's hidden. He's hiding his face.

0:30:12.280 --> 0:30:14.440
<v Speaker 1>That's at age eighty. This is at age forty right

0:30:14.440 --> 0:30:16.880
<v Speaker 1>here this scene. So what does he do? He hides

0:30:16.960 --> 0:30:22.920
<v Speaker 1>himself and where does he go? Midian Midian? Can anything

0:30:22.920 --> 0:30:27.000
<v Speaker 1>good happen from Nazareth? It's like Midian Midian. The Egyptians

0:30:27.000 --> 0:30:29.720
<v Speaker 1>would have referenced it as the abomination they would have

0:30:29.760 --> 0:30:32.760
<v Speaker 1>called in the scripture, says those detestable shepherds of Midian.

0:30:33.880 --> 0:30:36.320
<v Speaker 1>So Moses has got to go to the place that

0:30:36.480 --> 0:30:38.840
<v Speaker 1>is detestable in the eyes of the family that he had.

0:30:39.560 --> 0:30:42.840
<v Speaker 1>It's the only place he could go to survive and

0:30:42.880 --> 0:30:45.040
<v Speaker 1>as Moses is heading towards a new place, and everything

0:30:45.080 --> 0:30:47.000
<v Speaker 1>he had is washed away, and he's going to go

0:30:47.040 --> 0:30:48.240
<v Speaker 1>to a place where he's got to learn a whole

0:30:48.280 --> 0:30:51.040
<v Speaker 1>new language, a whole new culture, a whole new family,

0:30:51.200 --> 0:30:53.920
<v Speaker 1>a whole new job. Everything's going to be new. It

0:30:54.000 --> 0:30:55.520
<v Speaker 1>was the second time he would have went through this

0:30:55.560 --> 0:30:58.080
<v Speaker 1>event in his life, because the first time he had

0:30:58.080 --> 0:31:00.320
<v Speaker 1>to do wo and he went to Egypt. But as

0:31:00.360 --> 0:31:02.080
<v Speaker 1>he was going to Egypt, he was heading to Egypt

0:31:02.080 --> 0:31:05.920
<v Speaker 1>on with purpose. But now when he's heading towards Midian,

0:31:06.840 --> 0:31:10.440
<v Speaker 1>he's only moving with pain. It's different this time, isn't

0:31:10.440 --> 0:31:14.959
<v Speaker 1>it say? It's different? This time is different from Moses.

0:31:16.000 --> 0:31:19.200
<v Speaker 1>It's different. So when we see his behavior of hiding

0:31:19.200 --> 0:31:20.720
<v Speaker 1>his face in front of God, we got to rewind

0:31:20.720 --> 0:31:25.080
<v Speaker 1>the scene to forty years earlier when he's like, God,

0:31:25.120 --> 0:31:28.560
<v Speaker 1>I tried it your way. I thought I heard you

0:31:28.600 --> 0:31:32.920
<v Speaker 1>in it. It didn't work. So now he's got to

0:31:32.960 --> 0:31:37.640
<v Speaker 1>go live in Midian. He's going to get a new name.

0:31:37.640 --> 0:31:41.440
<v Speaker 1>This would have been his third name. He's got to

0:31:41.440 --> 0:31:45.120
<v Speaker 1>have a whole new family. All that's forgotten. And it

0:31:45.160 --> 0:31:47.760
<v Speaker 1>says he lived as a foreigner in the land for

0:31:47.760 --> 0:31:55.600
<v Speaker 1>forty years whatever's unfamiliar is always foreign. Man. Talk about

0:31:55.600 --> 0:31:59.520
<v Speaker 1>the last eighteen months of our life in this unfamiliar territory.

0:32:00.200 --> 0:32:02.800
<v Speaker 1>But here's the thing. For Moses, even it became more familiar,

0:32:02.840 --> 0:32:06.680
<v Speaker 1>it was no less foreign because he always felt like

0:32:06.760 --> 0:32:10.320
<v Speaker 1>he didn't belong there. In fact, he named his first

0:32:10.360 --> 0:32:17.680
<v Speaker 1>son Grisham, which means wanderer, foreigner. And so you got Moses.

0:32:18.320 --> 0:32:21.560
<v Speaker 1>He was that God. I thought, I thought, I heard

0:32:21.560 --> 0:32:25.840
<v Speaker 1>you right, I heard Mama's voice, and I did what

0:32:25.880 --> 0:32:31.080
<v Speaker 1>she said and didn't work out. Didn't work out God,

0:32:31.120 --> 0:32:35.440
<v Speaker 1>because we talk about Moses being Egyptian and being Hebrew. Well,

0:32:35.480 --> 0:32:38.880
<v Speaker 1>for the first seven years of his life he was Hebrew.

0:32:39.360 --> 0:32:42.280
<v Speaker 1>Next thirty three years of his life, he was Egyptian.

0:32:42.640 --> 0:32:44.560
<v Speaker 1>For the next forty he's meeting. We don't even talk

0:32:44.560 --> 0:32:46.920
<v Speaker 1>about that part of his life. Isn't it funny how

0:32:46.920 --> 0:32:48.680
<v Speaker 1>you skip over big parts of your life that shaped you,

0:32:48.720 --> 0:32:52.000
<v Speaker 1>and you'd forgot it because you want to forget the

0:32:52.040 --> 0:32:54.560
<v Speaker 1>foreign part of it, and you want to sit in

0:32:54.560 --> 0:32:56.800
<v Speaker 1>a moment, how you doing a blessed and highly favored sister,

0:32:58.600 --> 0:33:01.880
<v Speaker 1>But you're a foreigner and Moses. So when the scene

0:33:01.920 --> 0:33:05.120
<v Speaker 1>in Exodus three gets picked up, it says, Moses went

0:33:05.160 --> 0:33:10.480
<v Speaker 1>to the far side of the wilderness, the far as

0:33:10.520 --> 0:33:14.200
<v Speaker 1>far away from God as you could be, And he

0:33:15.400 --> 0:33:18.480
<v Speaker 1>paints a picture of Moses sitting in this place, and

0:33:18.520 --> 0:33:22.480
<v Speaker 1>it's an image of contentment. There's two competing visions of

0:33:22.480 --> 0:33:25.480
<v Speaker 1>contentment in the scriptures. One of them is from the

0:33:25.520 --> 0:33:28.680
<v Speaker 1>apostle Paul when he pens the book to the Philippian Church.

0:33:29.480 --> 0:33:31.600
<v Speaker 1>I know what it is to be in plenty, and

0:33:31.640 --> 0:33:33.920
<v Speaker 1>I know what it is to be in want. I

0:33:33.960 --> 0:33:36.080
<v Speaker 1>know itice have everything and nothing, he says, and have

0:33:36.240 --> 0:33:40.720
<v Speaker 1>learned the secret of being content. And he says, this

0:33:41.800 --> 0:33:44.840
<v Speaker 1>is all I'll ever be. And it's the highest potential

0:33:44.880 --> 0:33:47.800
<v Speaker 1>possibility for contentment, because it doesn't matter where you put me,

0:33:47.960 --> 0:33:50.520
<v Speaker 1>it doesn't matter what happens to me. I know who

0:33:50.640 --> 0:33:54.480
<v Speaker 1>I am. I know and I know whose I am.

0:33:55.160 --> 0:33:58.720
<v Speaker 1>This is all I'll ever be. The pendulum swing of

0:33:58.800 --> 0:34:03.320
<v Speaker 1>contentment now goes way over here to Moses, and he's

0:34:03.360 --> 0:34:07.360
<v Speaker 1>sitting in the desert, far away from the promises, and

0:34:07.440 --> 0:34:12.080
<v Speaker 1>all he has is pain, and he says, this is

0:34:12.120 --> 0:34:17.719
<v Speaker 1>all I'll ever be. A foreigner, a wanderer, this is

0:34:17.760 --> 0:34:21.480
<v Speaker 1>my lot in life. And it's the lowest expression that

0:34:21.520 --> 0:34:25.719
<v Speaker 1>you could have for your faith. I vacillate between these

0:34:25.960 --> 0:34:29.120
<v Speaker 1>different levels of contentment. I like to be like Paul,

0:34:29.160 --> 0:34:34.160
<v Speaker 1>but some days I'm a lot like Moses, and I

0:34:34.200 --> 0:34:36.840
<v Speaker 1>get it. So when God comes to him and Exitdus three,

0:34:36.960 --> 0:34:39.520
<v Speaker 1>I get it. I get it. I get it. And

0:34:39.560 --> 0:34:41.520
<v Speaker 1>he hides his face. He didn't start hiding his face

0:34:41.520 --> 0:34:43.680
<v Speaker 1>in that moment. He started hiding it forty years earlier.

0:34:43.840 --> 0:34:46.680
<v Speaker 1>It's been in motion for forty years, and now you

0:34:46.719 --> 0:34:49.400
<v Speaker 1>just see the expression of it. And so God comes

0:34:49.400 --> 0:34:52.040
<v Speaker 1>to him in the middle of this bush and accent

0:34:52.160 --> 0:34:53.640
<v Speaker 1>it picks up the story here, and I love the

0:34:53.640 --> 0:34:56.760
<v Speaker 1>way that axe unfolds this acts thirty. It says after

0:34:56.880 --> 0:35:00.319
<v Speaker 1>forty years had passed, and the Angel he heard to

0:35:00.320 --> 0:35:03.160
<v Speaker 1>Moses in the flames of the burning bush in the

0:35:03.160 --> 0:35:06.760
<v Speaker 1>desert of Mount Sina. When he saw this, he was amazed.

0:35:06.760 --> 0:35:08.440
<v Speaker 1>At the side. He went over to get a closer look,

0:35:08.440 --> 0:35:10.439
<v Speaker 1>and he heard the Lord say, I am the God

0:35:10.480 --> 0:35:14.560
<v Speaker 1>of your father's, the God of Abraham, the God of Isaac,

0:35:15.400 --> 0:35:17.200
<v Speaker 1>and the God of Jacob. Moses trembled with fear, and

0:35:17.239 --> 0:35:21.600
<v Speaker 1>he dared not look. It brought Moses to the place

0:35:21.600 --> 0:35:24.560
<v Speaker 1>where he's covering his face and I get it. I

0:35:24.560 --> 0:35:27.440
<v Speaker 1>get why he did it in that moment. So I

0:35:27.520 --> 0:35:31.840
<v Speaker 1>so resonate in that moment with Moses as he's because

0:35:31.920 --> 0:35:33.799
<v Speaker 1>in the scripture it says that he called he called

0:35:33.840 --> 0:35:36.839
<v Speaker 1>his name twice, God did Moses, Moses. It's a Hebrew

0:35:36.920 --> 0:35:40.080
<v Speaker 1>term of intimacy, means that God is close, means he's

0:35:40.080 --> 0:35:43.200
<v Speaker 1>whispering because he's he's close. But I also think there's

0:35:43.200 --> 0:35:45.040
<v Speaker 1>a practical reason why he had to say his name

0:35:45.080 --> 0:35:52.160
<v Speaker 1>twice Moses, and Moses like, who I heard that name

0:35:52.200 --> 0:35:57.600
<v Speaker 1>a long time? Who's who's that? And he hears the

0:35:57.640 --> 0:36:03.399
<v Speaker 1>second Moses, Oh, that God died a long time ago.

0:36:04.680 --> 0:36:08.520
<v Speaker 1>I didn't even want to think about him. I just no,

0:36:08.640 --> 0:36:11.759
<v Speaker 1>I can't even go there, Like, don't kick that door

0:36:11.800 --> 0:36:14.839
<v Speaker 1>back up. And he thinks it's just his mama's voice

0:36:14.840 --> 0:36:18.640
<v Speaker 1>in his head. But he pushed that down a long

0:36:18.719 --> 0:36:21.359
<v Speaker 1>time ago. That voice died and that part of him

0:36:21.440 --> 0:36:24.480
<v Speaker 1>was over. But he thinks it's just mama's voice. And

0:36:24.480 --> 0:36:29.319
<v Speaker 1>then he realizes, like, this is mama's voice, This is

0:36:29.360 --> 0:36:31.759
<v Speaker 1>actually the God that my mama spoke about talking to me,

0:36:34.200 --> 0:36:38.440
<v Speaker 1>and he hides his face. I get it. He's given

0:36:38.520 --> 0:36:40.880
<v Speaker 1>up on everything and now the God that he had

0:36:40.920 --> 0:36:43.840
<v Speaker 1>heard about is coming to him, and he's like, I

0:36:43.920 --> 0:36:49.120
<v Speaker 1>can'd no leave me alone, God. And his response to

0:36:49.160 --> 0:36:51.200
<v Speaker 1>God in this moment is amazing, and I think it

0:36:51.239 --> 0:36:54.040
<v Speaker 1>paints a picture for the struggle of the lonely place.

0:36:54.080 --> 0:36:57.040
<v Speaker 1>And Exodus three eleven, it says, but Moses said to God,

0:36:57.360 --> 0:37:01.319
<v Speaker 1>and he says, who am I? Who am I? God?

0:37:01.480 --> 0:37:03.600
<v Speaker 1>I don't know who I am? Am I an Israelite?

0:37:04.280 --> 0:37:07.920
<v Speaker 1>Am I an Egyptian? Am I a Midianite? Am I?

0:37:07.960 --> 0:37:10.360
<v Speaker 1>A slave? Am I A prince? Am I a shepherd?

0:37:10.680 --> 0:37:13.240
<v Speaker 1>Am I A failure? Am I a mistake? Who am I? God?

0:37:13.960 --> 0:37:19.919
<v Speaker 1>I don't know who I am? Leave me alone? Want

0:37:19.960 --> 0:37:22.240
<v Speaker 1>nothing to do with you. I tried to eat your way.

0:37:22.600 --> 0:37:25.120
<v Speaker 1>I stepped out like my mama said, and it didn't work.

0:37:26.160 --> 0:37:32.560
<v Speaker 1>Just leave me alone. And I love the tenderness of

0:37:32.600 --> 0:37:36.480
<v Speaker 1>God in this moment. I love how God just gently

0:37:36.560 --> 0:37:38.920
<v Speaker 1>pushes past of all the excuses that He's given in

0:37:38.960 --> 0:37:41.200
<v Speaker 1>this moment. And I think this is what God is

0:37:41.200 --> 0:37:43.520
<v Speaker 1>speaking over you today as well. I think this is

0:37:43.560 --> 0:37:45.000
<v Speaker 1>what he's telling you because some of you know that

0:37:45.080 --> 0:37:49.399
<v Speaker 1>hiding place you go to, and Moses is saying, God,

0:37:49.440 --> 0:37:51.000
<v Speaker 1>I can't look at you because I can't even look

0:37:51.000 --> 0:37:57.879
<v Speaker 1>at myself. And verse twelve, God said, and God said,

0:37:59.160 --> 0:38:06.760
<v Speaker 1>I will be with you. Because I think God's telling Moses. Moses,

0:38:06.800 --> 0:38:09.440
<v Speaker 1>up until this point, you've only heard about me from

0:38:09.440 --> 0:38:12.520
<v Speaker 1>your mama. It's sen for you to see me for yourself.

0:38:14.640 --> 0:38:19.680
<v Speaker 1>It's some for you to Moses, I'll be with you

0:38:21.080 --> 0:38:24.319
<v Speaker 1>wherever you go. I'm in it with you. And I

0:38:24.320 --> 0:38:27.640
<v Speaker 1>think God is telling him, let's face it together, I'm

0:38:27.680 --> 0:38:29.719
<v Speaker 1>in this thing with you wherever you go. Because in

0:38:29.760 --> 0:38:32.200
<v Speaker 1>the past, all you took with you into Egypt was

0:38:32.200 --> 0:38:34.799
<v Speaker 1>a memory from your mama. Huh no, no, no, no,

0:38:34.840 --> 0:38:37.000
<v Speaker 1>God is saying, I'm sending you back to Egypt this time,

0:38:37.120 --> 0:38:39.080
<v Speaker 1>and it's not just a memory from your mammy. It's

0:38:39.120 --> 0:38:41.319
<v Speaker 1>my presence that will go with you. I will be

0:38:41.440 --> 0:38:43.879
<v Speaker 1>with you, Moses. I got you. I'm in this thing

0:38:43.920 --> 0:38:45.920
<v Speaker 1>with you. You don't have to do this on your own.

0:38:46.600 --> 0:38:48.360
<v Speaker 1>And I think some of us are coming to the

0:38:48.400 --> 0:38:50.560
<v Speaker 1>point that maybe God is saying, quit living off of

0:38:50.600 --> 0:38:57.200
<v Speaker 1>mama's faith. Quit living off of mama's faith. It's time

0:38:57.280 --> 0:38:59.520
<v Speaker 1>for you to have your own faith. It's time for

0:38:59.520 --> 0:39:04.080
<v Speaker 1>you to see God face to face. It's time for

0:39:04.120 --> 0:39:07.200
<v Speaker 1>you to embrace God rather than just reject him because

0:39:07.200 --> 0:39:11.160
<v Speaker 1>somebody else rejected you. And I love the tenderness of

0:39:11.200 --> 0:39:15.319
<v Speaker 1>God in this moment, and Moses asked God, like, who

0:39:16.800 --> 0:39:19.520
<v Speaker 1>am I supposed to say? Sent me? Like if I

0:39:19.560 --> 0:39:24.080
<v Speaker 1>go to the Egyptians. In verse fourteen, God said to Moses,

0:39:24.120 --> 0:39:26.680
<v Speaker 1>I am who I am. This is who you are

0:39:26.719 --> 0:39:28.560
<v Speaker 1>to say to what you say to the Israelites. I

0:39:28.600 --> 0:39:32.880
<v Speaker 1>am has sent you. And I think what God was

0:39:32.920 --> 0:39:35.080
<v Speaker 1>speaking to Moses in this moment. He says, you will

0:39:35.120 --> 0:39:38.919
<v Speaker 1>never know who you are if you don't know who

0:39:38.960 --> 0:39:45.760
<v Speaker 1>I am. You've been searching for answers. You've been searching

0:39:45.760 --> 0:39:50.120
<v Speaker 1>for answers in yourself. The real answers will only come

0:39:50.480 --> 0:39:55.120
<v Speaker 1>outside of yourself. It will only come from that space.

0:39:56.400 --> 0:40:02.400
<v Speaker 1>Who am I God? God's saying, I am, I am

0:40:02.440 --> 0:40:06.640
<v Speaker 1>your God. And for forty years up until this point,

0:40:06.760 --> 0:40:09.960
<v Speaker 1>Moses had lived as a foreigner. He had lived as

0:40:09.960 --> 0:40:14.320
<v Speaker 1>a failure, lived as a fraud, a fake, all these things.

0:40:14.520 --> 0:40:16.200
<v Speaker 1>And he's hiding his face because he can't even look

0:40:16.200 --> 0:40:20.480
<v Speaker 1>at himself. And it begins this beautiful relationship that Moses

0:40:20.560 --> 0:40:23.879
<v Speaker 1>gets to have with God. And in Exodus thirty three,

0:40:23.920 --> 0:40:28.160
<v Speaker 1>Levis says the Lord would speak to Moses face to

0:40:28.360 --> 0:40:35.040
<v Speaker 1>face as one speaks with a friend. In this moment,

0:40:35.080 --> 0:40:38.120
<v Speaker 1>what I picture is is God gently grabbing Moses by

0:40:38.160 --> 0:40:41.520
<v Speaker 1>the chin and lifting it up so that he could

0:40:41.560 --> 0:40:47.439
<v Speaker 1>see God's face, and he spoke over him. Friend. You've

0:40:47.440 --> 0:40:50.719
<v Speaker 1>lived as a foreigner, but I call you friend. You

0:40:50.760 --> 0:40:53.600
<v Speaker 1>feel like a failure, but I call you friend. You

0:40:53.640 --> 0:40:56.000
<v Speaker 1>feel like you are such a fraud, but I call

0:40:56.080 --> 0:40:58.960
<v Speaker 1>you friend. God speaks over you. I call you friend,

0:40:59.080 --> 0:41:01.080
<v Speaker 1>and I will go with you. I will be with you.

0:41:01.160 --> 0:41:04.040
<v Speaker 1>I'll never leave you, I'll never forsake you. I will

0:41:04.040 --> 0:41:09.480
<v Speaker 1>be with you as one speaks with a friend. And

0:41:09.600 --> 0:41:14.520
<v Speaker 1>God is saying to Moses, let's face it together. He

0:41:14.560 --> 0:41:20.640
<v Speaker 1>would see God face to face. And for me sitting

0:41:20.640 --> 0:41:26.279
<v Speaker 1>in that lonely seat over there, this last year has

0:41:26.280 --> 0:41:29.880
<v Speaker 1>stripped a lot away from us. And if I'm really honest,

0:41:29.920 --> 0:41:33.200
<v Speaker 1>one of my biggest struggles in my life is always

0:41:33.920 --> 0:41:38.440
<v Speaker 1>my worth coming from my work. My identity is so

0:41:38.560 --> 0:41:42.480
<v Speaker 1>intertwined into what I do, so that as I lost

0:41:42.520 --> 0:41:49.120
<v Speaker 1>parts of job, it wasn't that I lost parts of

0:41:49.160 --> 0:41:54.799
<v Speaker 1>a job. I lost parts of me. And it made

0:41:54.840 --> 0:41:59.640
<v Speaker 1>me wonder like who am I? And I sat in

0:41:59.680 --> 0:42:01.880
<v Speaker 1>that seat, and I'm so glad Pastor preached on it

0:42:01.880 --> 0:42:05.840
<v Speaker 1>because it was for me. In that lonely place. I

0:42:05.880 --> 0:42:07.480
<v Speaker 1>had asked the question, God, who am I? Because I

0:42:07.480 --> 0:42:11.359
<v Speaker 1>don't know who I am? And if you're in that seat,

0:42:11.440 --> 0:42:13.440
<v Speaker 1>or you struggle with that seat, maybe you would take

0:42:13.440 --> 0:42:16.880
<v Speaker 1>comfort from how God comforted me. He said, it's the

0:42:16.920 --> 0:42:21.040
<v Speaker 1>right question, who am I? He said, it's just the

0:42:21.040 --> 0:42:25.120
<v Speaker 1>wrong perspective, he said. God said He's spoke into my spirit.

0:42:25.120 --> 0:42:27.680
<v Speaker 1>He said, LB, you keep asking me who you are?

0:42:28.840 --> 0:42:30.680
<v Speaker 1>How about you flip it and you hear me ask

0:42:30.760 --> 0:42:37.160
<v Speaker 1>you who am I? He's my beginning in my end.

0:42:38.600 --> 0:42:42.400
<v Speaker 1>He's my bride and morning star. He's my wonderful counselor.

0:42:42.600 --> 0:42:45.439
<v Speaker 1>He's my ever present help in trouble. He is my rock.

0:42:45.520 --> 0:42:49.239
<v Speaker 1>He's my salvation. He's my mighty refuge. He is the gate.

0:42:50.120 --> 0:42:54.480
<v Speaker 1>He is my Jesus. He is my Savior. But the

0:42:54.520 --> 0:43:00.440
<v Speaker 1>only way I saw that was in the lonely place.

0:43:02.400 --> 0:43:05.680
<v Speaker 1>And I said, and I thought about Moses, why did you?

0:43:07.080 --> 0:43:09.239
<v Speaker 1>Why did you faint in the moment? Like I do.

0:43:10.800 --> 0:43:15.360
<v Speaker 1>Pastor preached borrowed confidence. Once you put your confidence in

0:43:15.440 --> 0:43:19.880
<v Speaker 1>determines when it leaves. I think Moses put his confidence

0:43:19.880 --> 0:43:23.040
<v Speaker 1>in what his mama said. I think he put it

0:43:23.080 --> 0:43:26.239
<v Speaker 1>in what the teachers taught him. I think he put

0:43:26.239 --> 0:43:28.360
<v Speaker 1>it in the thought that they would receive him. And

0:43:28.400 --> 0:43:33.279
<v Speaker 1>when that was taken away, he had no confidence. So

0:43:33.320 --> 0:43:36.799
<v Speaker 1>if I put my confidence in what I do, when

0:43:36.840 --> 0:43:43.719
<v Speaker 1>that leaves I come to an identity crisis, you and

0:43:43.760 --> 0:43:46.160
<v Speaker 1>I can have confidence in the finished work of Jesus Christ.

0:43:49.160 --> 0:43:52.839
<v Speaker 1>You and I can have confidence in the salvaffic work

0:43:52.880 --> 0:43:56.080
<v Speaker 1>of Jesus that He's died a substitutionary death for your

0:43:56.160 --> 0:44:00.000
<v Speaker 1>sin and for my sin. Because as Jesus went up

0:44:00.080 --> 0:44:01.879
<v Speaker 1>onto the cross, they didn't nail him, but he put

0:44:01.920 --> 0:44:04.239
<v Speaker 1>himself up there. They didn't take his life, he gave it.

0:44:04.760 --> 0:44:07.719
<v Speaker 1>And as he's on the cross, all the sin that

0:44:07.719 --> 0:44:09.600
<v Speaker 1>should have been laid on you and on me was

0:44:09.680 --> 0:44:12.959
<v Speaker 1>laid on him. And there was a moment that the sin,

0:44:13.520 --> 0:44:16.320
<v Speaker 1>the wrath, the penalty for all the sin, needed to

0:44:16.360 --> 0:44:19.120
<v Speaker 1>be laid on him. And as he stretched on the cross,

0:44:19.200 --> 0:44:23.640
<v Speaker 1>God had to turn his face away from his son

0:44:24.280 --> 0:44:27.239
<v Speaker 1>for a moment, and the sky grows dark and the

0:44:27.360 --> 0:44:29.880
<v Speaker 1>veil is torn in Jesus Christ out in a loud voice,

0:44:30.000 --> 0:44:33.480
<v Speaker 1>my God, My God, why have you forsaken me? Because

0:44:33.480 --> 0:44:37.480
<v Speaker 1>he didn't see his father's face, he didn't feel his presence.

0:44:38.080 --> 0:44:42.040
<v Speaker 1>And for three days it was dark and the enemy

0:44:42.040 --> 0:44:47.680
<v Speaker 1>thought they had won. But after three days God turns

0:44:47.800 --> 0:44:52.359
<v Speaker 1>his face back towards his sun, and he said, let's

0:44:52.360 --> 0:44:55.880
<v Speaker 1>face it. Here's the keys to hell and the grave

0:44:56.320 --> 0:44:58.719
<v Speaker 1>rising victory, and he broke the end out of a

0:44:58.760 --> 0:45:04.200
<v Speaker 1>borrow too when he rose in victory. You and I,

0:45:06.280 --> 0:45:08.920
<v Speaker 1>You and I can have the assurance that God sees

0:45:09.000 --> 0:45:13.279
<v Speaker 1>you face to face. Why because of the finished work

0:45:13.280 --> 0:45:16.640
<v Speaker 1>of Jesus. Because when God looks at me, he doesn't

0:45:16.680 --> 0:45:24.279
<v Speaker 1>see LB. He sees Jesus. And as Jesus ascended, he said,

0:45:24.320 --> 0:45:28.120
<v Speaker 1>I will not leave you as an orphan, but I

0:45:28.160 --> 0:45:32.359
<v Speaker 1>will send my spirit to live in you. And where

0:45:32.400 --> 0:45:35.719
<v Speaker 1>you go, he will go with you. God promises to

0:45:35.800 --> 0:45:39.880
<v Speaker 1>be with you, to never forsake you, to never leave you.

0:45:39.920 --> 0:45:44.360
<v Speaker 1>And he's saying, let's face it together. Whatever's going on

0:45:44.400 --> 0:45:48.040
<v Speaker 1>in your life, let's face it together, because I'm with you.

0:45:48.120 --> 0:45:49.800
<v Speaker 1>If you go to the mountaintops, I'm there. If you

0:45:49.840 --> 0:45:51.400
<v Speaker 1>go to the depths, I'm there. Where can you go

0:45:51.480 --> 0:45:55.120
<v Speaker 1>to escape his love? He is with you. That's the

0:45:55.160 --> 0:45:57.280
<v Speaker 1>assurance you have if you've placed your faith in Jesus.

0:45:58.040 --> 0:45:59.840
<v Speaker 1>And if you haven't placed your faith in Jesus, this

0:45:59.880 --> 0:46:01.680
<v Speaker 1>is the moment that God brought you to. This is

0:46:01.680 --> 0:46:03.080
<v Speaker 1>the moment that will mark you for the rest of

0:46:03.120 --> 0:46:05.520
<v Speaker 1>your life. If you have never placed your faith in Jesus,

0:46:05.600 --> 0:46:09.240
<v Speaker 1>he is asking you to come in, and he says,

0:46:09.320 --> 0:46:12.680
<v Speaker 1>I will be with you and all of our locations.

0:46:12.719 --> 0:46:16.240
<v Speaker 1>Would you buy your heads and close your eyes. Someone

0:46:16.280 --> 0:46:18.279
<v Speaker 1>feels the presence of God in their spirit right now,

0:46:18.920 --> 0:46:21.640
<v Speaker 1>and you feel him calling you back to yourself as

0:46:21.640 --> 0:46:27.400
<v Speaker 1>he ran after Moses, so he's running after you. Forty

0:46:27.440 --> 0:46:31.520
<v Speaker 1>in the Bible means season. The first season of Moses'

0:46:31.840 --> 0:46:37.520
<v Speaker 1>life was marked by man's rejection at age eighty. It

0:46:37.560 --> 0:46:41.560
<v Speaker 1>was marked when he saw God's acceptance. Would you accept

0:46:41.640 --> 0:46:45.279
<v Speaker 1>him today? Would you receive him today? And all of

0:46:45.280 --> 0:46:48.680
<v Speaker 1>our locations, all of our online, our epam. I need

0:46:48.719 --> 0:46:52.120
<v Speaker 1>you to pray with me out loud. Pray this with

0:46:52.160 --> 0:46:54.160
<v Speaker 1>me for the benefit of somebody who's making this decision

0:46:54.160 --> 0:46:57.960
<v Speaker 1>to place your faith in Jesus. I believe that Jesus

0:46:58.000 --> 0:47:02.680
<v Speaker 1>Christ is the son of God who died on the

0:47:02.680 --> 0:47:06.719
<v Speaker 1>cross and rose from the grave to forgive me of

0:47:06.760 --> 0:47:10.640
<v Speaker 1>my sin. I give you my life, I give you

0:47:10.680 --> 0:47:15.160
<v Speaker 1>my sin, I give you my shame. Forgive me, and

0:47:15.200 --> 0:47:19.279
<v Speaker 1>I'll spend my life following you with your head still bouting,

0:47:19.320 --> 0:47:21.480
<v Speaker 1>your eyes still close. If you displace your faith in Jesus,

0:47:21.760 --> 0:47:23.759
<v Speaker 1>I'm going to count to three. When I get there,

0:47:23.760 --> 0:47:26.480
<v Speaker 1>without hesitation, boldly shoot your hand into the air. This

0:47:26.520 --> 0:47:30.399
<v Speaker 1>is your moment. This is the time where you see God. One, two, three,

0:47:30.440 --> 0:47:33.239
<v Speaker 1>shoot your hand up. All of our locations. Come on,

0:47:33.520 --> 0:47:36.680
<v Speaker 1>all of our locations. E Sam, If you just made

0:47:36.719 --> 0:47:39.719
<v Speaker 1>that decision, let us know in the chat. Let us

0:47:39.760 --> 0:47:43.239
<v Speaker 1>know in the chat. Come on, let's celebrate that elevation.

0:47:43.719 --> 0:47:48.360
<v Speaker 1>Come on, no, let's celebrate that elevation. Thank you for

0:47:48.480 --> 0:47:51.000
<v Speaker 1>joining us. Special thanks to those of you who give

0:47:51.120 --> 0:47:54.000
<v Speaker 1>generously to this ministry. Is because of you that this

0:47:54.080 --> 0:47:56.920
<v Speaker 1>ministry is possible. You can click the link in the

0:47:56.960 --> 0:48:01.880
<v Speaker 1>description to give now, or visit Elevation Org slash podcast

0:48:01.960 --> 0:48:05.040
<v Speaker 1>for more information. And if you enjoyed the podcast, you

0:48:05.080 --> 0:48:08.040
<v Speaker 1>can subscribe. You can share it with your friends. You

0:48:08.040 --> 0:48:10.520
<v Speaker 1>can click the share button, take a screenshot and share

0:48:10.520 --> 0:48:13.279
<v Speaker 1>it on your social stories and tag us at Elevation Church.

0:48:13.360 --> 0:48:15.000
<v Speaker 1>Thanks again for listening. God bless you,