WEBVTT - Engaging with the Political Opposition—A Conversation with Ami Horowitz (Part 1)

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<v Speaker 1>Broadcasting from the Hip Hop Weekly Studios. I'd like to

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<v Speaker 1>welcome you to another episode of Civic Cipher, where our

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<v Speaker 1>mission is to foster allyship, empathy and understanding.

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<v Speaker 2>I am your host, ramses Ja.

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<v Speaker 1>Big shout out to my man q Ward who is

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<v Speaker 1>out of town making history with the history makers. But

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<v Speaker 1>have no fear, because this week we got something special

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<v Speaker 1>in store for you. Longtime friend of the show, Amy

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<v Speaker 1>Horowitz joins us. And for those that don't know, Amy

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<v Speaker 1>is an American conservative documentary filmmaker and activist. He is

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<v Speaker 1>a writer, producer, and director of Amy on the Loose,

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<v Speaker 1>a satirical short film series. He's also the host of

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<v Speaker 1>the recent documentary The Art of War, a look into

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<v Speaker 1>the practices of the IDF. And I know that if

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<v Speaker 1>your ears perked up because Amy is a conservative activist,

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<v Speaker 1>have no fear. That is intentional. Amy is a dear

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<v Speaker 1>friend of mine and a dear friend of the show.

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<v Speaker 1>And while we don't agree on much politically speaking, we

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<v Speaker 1>certainly have spirited conversations, and we feel, as often as

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<v Speaker 1>we're able to have these conversations that you might find.

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<v Speaker 2>Some meaning in the exchange.

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<v Speaker 1>Today we're specifically going to focus on sort of how

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<v Speaker 1>to have conversations with people that disagree with you in

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<v Speaker 1>the spirit of finding some common ground and moving forward

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<v Speaker 1>together as human beings. And so welcome back to the show, Army.

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<v Speaker 1>I appreciate you taking the time to hang out with

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<v Speaker 1>us again.

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<v Speaker 3>Man, it's always a pleasure. It's an honor to always

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<v Speaker 3>be with you. And yet, look, you and I have

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<v Speaker 3>these spirit debates on air, and we also have them

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<v Speaker 3>personally over dinner.

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<v Speaker 2>Indeed, indeed, and no, this is a.

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<v Speaker 3>Really important topic because we're living in such a fracture society,

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<v Speaker 3>and I think that's difficult for both sides. Frankly, it's

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<v Speaker 3>not just one side being closed mind to the other

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<v Speaker 3>side of being open. I know each side wants to

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<v Speaker 3>pretend that is you know, my friends that I go,

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<v Speaker 3>we're open, and the other side and vice versa, and

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<v Speaker 3>it's not sure. It's very difficult for all size to

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<v Speaker 3>have real conversations about real import issues.

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<v Speaker 1>Well, that's exactly what we're going to do today. But

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<v Speaker 1>before we get there, it is time for some ebony excellence.

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<v Speaker 1>So today's ebony excellence. We're shouting out the ancestors. So

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<v Speaker 1>this comes from Black Enterprise, the Notaway Plantation, a monument

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<v Speaker 1>is Southern grandeur built on the backs of enslaved people,

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<v Speaker 1>has been destroyed by a fire that rage for nearly

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<v Speaker 1>forty hours beginning late May fifteenth. The infernal gutted the

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<v Speaker 1>one hundred and sixty year old estate turned resort, once

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<v Speaker 1>the largest Antebellum mansion remaining in the South. I know

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<v Speaker 1>a lot of folks already know about this story, but

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<v Speaker 1>we're just getting to it.

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<v Speaker 2>So bear with me.

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<v Speaker 1>Staff at the rename Notaway Resort No to smoke in

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<v Speaker 1>the South wing. On the night of May fourteenth, the

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<v Speaker 1>fire quickly spread through the sixty four room fifty three

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<v Speaker 1>thousand square foot property, including a three story rotunda. It

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<v Speaker 1>had been listed on the National Register of Historic Places

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<v Speaker 1>since nineteen eighty. Despite efforts for multiple departments, the structure

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<v Speaker 1>was lost. While the Yberville Parish government grieves the destruction

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<v Speaker 1>of what calls an economic cornerstone, other sea poetic justice,

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<v Speaker 1>and the ashes of the plantation that never meaningfully confronted

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<v Speaker 1>its legacy of slavery. Built in eighteen fifty nine by

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<v Speaker 1>sugar magnate John Hampden Sorry John Hampden Randolph, the estate

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<v Speaker 1>was powered by the forced labor of more than one

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<v Speaker 1>hundred and fifty enslaved people of fact, often glossed over

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<v Speaker 1>in tourist bouchures. While the Yberville Parish government bemoans the

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<v Speaker 1>loss as a blow to the local economy and a

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<v Speaker 1>piece of piece of national significance, others aren't mourning. For

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<v Speaker 1>many of the destruction feels less like a tragedy more

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<v Speaker 1>like a reason to celebrate. And this from the Atlanta

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<v Speaker 1>Black Star. A fallen tree during a storm destroyed the

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<v Speaker 1>Fort Branch Confederate Museum in North Carolina, leaving the building

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<v Speaker 1>a total loss. The museum was immediately closed due to

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<v Speaker 1>insufficient insurance to cover rebuilding costs. While the historical society

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<v Speaker 1>seeks donation, social media has had other reactions, many noting

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<v Speaker 1>the destruction alongside other recent events involving Confederate landmarks, karma,

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<v Speaker 1>or ancestral justice. So shout out to the sisters looking

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<v Speaker 1>at one time. Okay, Amy, Before we get into this,

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<v Speaker 1>I want to make sure that the part of this

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<v Speaker 1>conversation that I want our listeners to take away from

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<v Speaker 1>it is well established. So I will go first in

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<v Speaker 1>saying that Amy is a person that first came to

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<v Speaker 1>my attention through social media. And this was years ago now,

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<v Speaker 1>but you know, he is a media personality, and he's

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<v Speaker 1>a filmmaker, he's a journalist, and you know, your algorithm

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<v Speaker 1>serves up the things that you're into, and as a

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<v Speaker 1>journalist and as a media personality, Ammy was one such individual.

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<v Speaker 1>He ended up reaching out and we said, you know,

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<v Speaker 1>let's have a conversation on the radio. And in short order,

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<v Speaker 1>I think that we both I don't want to speak

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<v Speaker 1>for you, but I think that we both made a

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<v Speaker 1>decision that we are going to be bread earlier than

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<v Speaker 1>we do with perhaps most people. Certainly, I'll say that

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<v Speaker 1>for myself. And I'm going to love this man right here,

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<v Speaker 1>Amy Horowitz, no matter what, no matter what he says

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<v Speaker 1>out of his mouth that infuriates me to no end,

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<v Speaker 1>I'm going to love him. And in doing that, I

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<v Speaker 1>have learned that this is a beautiful human being. And

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<v Speaker 1>a lot of the things, a lot of the anguish

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<v Speaker 1>and a lot of the misunderstandings that I associate with

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<v Speaker 1>people on the right, Amy is a living testament.

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<v Speaker 2>To the fact that I can't paint with too broad

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<v Speaker 2>a stroke. Right.

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<v Speaker 1>So, are there people who are racist? Are there people

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<v Speaker 1>who are calloused? Are there people who are unkind, mean

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<v Speaker 1>spirited on the right, Absolutely, But I can't pat when

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<v Speaker 1>too broad of a stroke, Nor can I say that

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<v Speaker 1>the ideology in and of itself is only for people

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<v Speaker 1>who fit those descriptions, because I don't associate any of

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<v Speaker 1>those things with Amy. I believe Amy is a man

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<v Speaker 1>who was put on this planet to love people, and

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<v Speaker 1>the filter through which he views the world is a

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<v Speaker 1>conservative filter, which is fundamentally different from the filter through

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<v Speaker 1>which I view the world. And I wanted to say that,

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<v Speaker 1>and I also want to get your response to that.

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<v Speaker 1>But right on the heels of that, I definitely want

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<v Speaker 1>you to talk about your recent film because you're here

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<v Speaker 1>on the show, you're promoting your film, and I want

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<v Speaker 1>to make sure you have the grounds to do so.

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<v Speaker 2>So please, Yeah, look.

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<v Speaker 3>That First of all, it was a lovely introduction, maybe

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<v Speaker 3>one of the nicest introductions I have ever had, that

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<v Speaker 3>written by my mother, and probably nicer than what she'd

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<v Speaker 3>have written. Also, look, it has been you know, to

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<v Speaker 3>be your friend has been a real pleasure and also

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<v Speaker 3>something of a learning experience for me. And I think

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<v Speaker 3>that what you said about how you viewed people on

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<v Speaker 3>the right, I certainly had some of that viewpoint for

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<v Speaker 3>people on the left, and I think that not just

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<v Speaker 3>because we disagree on things, it doesn't it doesn't mean malice.

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<v Speaker 3>Right people disagree on different topics. Sometimes it is. And

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<v Speaker 3>don't get me wrong, I'm not saying there isn't malice

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<v Speaker 3>for people on the right and there isn't malice for

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<v Speaker 3>people on the left. Obviously that is the truth. But

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<v Speaker 3>I think for the most part, we distinguish between difference

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<v Speaker 3>of opinion and how and and and coming from a

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<v Speaker 3>darker place. And I think those two things could live together,

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<v Speaker 3>but oftentimes they don't, and I love them. We had

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<v Speaker 3>the discussions. We actually are highlighting the fact that I

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<v Speaker 3>think for most people it doesn't come from a bad place.

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<v Speaker 1>Sure sure, Now now we're going to get into the

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<v Speaker 1>weeds here, So we're going to get into some topics

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<v Speaker 1>and people are going to hear us and how we

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<v Speaker 1>have our conversations because we do this from time to time,

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<v Speaker 1>either on the phone, in person, on on uh, you know,

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<v Speaker 1>on the radio, or you know, whatever it is we're

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<v Speaker 1>doing professionally. But talk of about your recent documentary, because

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<v Speaker 1>you know, you put a lot of effort into it,

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<v Speaker 1>and I know that you want to share that and

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<v Speaker 1>you know.

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<v Speaker 2>Please so yeah.

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<v Speaker 3>So this this documentary was in response to a lot

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<v Speaker 3>of what people are saying about the conflict, the war

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<v Speaker 3>in Gaza and how Israel has executed that war. And

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<v Speaker 3>I think it's an important and this is why this

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<v Speaker 3>platform is so important, because you share an opinion that

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<v Speaker 3>I don't really share when it comes to is I

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<v Speaker 3>think we certain I think we you and I have

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<v Speaker 3>made some progress from both perspective. I think we've you

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<v Speaker 3>and I both mediated some of our views on this topic.

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<v Speaker 3>But the crux of the video was this is that

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<v Speaker 3>there's a narrative going on that Israel essentially is committing

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<v Speaker 3>genocide and that Israel's intent is to harm civilians, that

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<v Speaker 3>they are trying to wipe out the civilian population in Gaza.

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<v Speaker 3>And this video, this documentary is a response to that

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<v Speaker 3>where I try to bring in experts, try to go

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<v Speaker 3>there myself, go through data because I think data ultimately

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<v Speaker 3>is really important. I know a lot of people will

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<v Speaker 3>say to me, well, data excludes dead children. Just because

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<v Speaker 3>you say data, they're still dead children. I go. I

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<v Speaker 3>get that emotional response, but ultimately, war is war. And

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<v Speaker 3>in order to come up to some kind of conclusion

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<v Speaker 3>on whether or not this war is being prosecuted in

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<v Speaker 3>the most ethical way possible. And I say most ethical

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<v Speaker 3>way possible because Ramsey's war, you know, is that quote

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<v Speaker 3>by I think it's by patent war as hell, and

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<v Speaker 3>it is. War is a horrific human dnaver that is

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<v Speaker 3>sometimes necessary, sometimes unnecessary. But in both cases, war is

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<v Speaker 3>difficult and it's bloody, and people are are killed, many

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<v Speaker 3>people were killed who are not combat In fact, generally,

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<v Speaker 3>when one engages in war, even if you're trying, even

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<v Speaker 3>the most ethical armies in the history of the Earth,

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<v Speaker 3>let's say, Native one would argue that Western European war

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<v Speaker 3>is as ethical as one can make war. The majority,

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<v Speaker 3>the vast majority of civilians that are the people are

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<v Speaker 3>killed are still going to be civilians. It's the nature

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<v Speaker 3>of war. So getting past the emotion, I wanted to

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<v Speaker 3>get into some of the data to get a sense

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<v Speaker 3>of is Israel committing war crimes as a matter of course,

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<v Speaker 3>obviously every army is a commit certain amount of war crimes.

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<v Speaker 3>So it's impossible because humans are involved, and you're going

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<v Speaker 3>to have a certain amount of unethical behavior, right, Even

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<v Speaker 3>some that account.

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<v Speaker 2>To war crimes, bad actors.

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<v Speaker 3>That doesn't mean what's that bad actors, that you're good

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<v Speaker 3>bad actors for sure. That doesn't mean that the war

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<v Speaker 3>itself is being prosecuted in an ethical way, right, as

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<v Speaker 3>opposed to let's say Russia and the way Russia's prosecuting

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<v Speaker 3>its war. Its entire war plan is war crimes. That's

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<v Speaker 3>all it's trying to do. It's not trying to avoid civilians.

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<v Speaker 3>It's trying to kill as many civilians as possible. I

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<v Speaker 3>would argue that that's the entire intent of Hamas. Hamas

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<v Speaker 3>isn't looking to to never mind, it is not never mind,

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<v Speaker 3>that's not trying to reduce the amount of Israeli civilian casualties, right,

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<v Speaker 3>trying to kill as many is really civil as possible.

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<v Speaker 3>I would argue the Hamas is trying to kill and

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<v Speaker 3>have as many of its own civilians killed as possible

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<v Speaker 3>as because that's a propaganda wind for them. So that's

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<v Speaker 3>essentially the the idea of this documentary.

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<v Speaker 2>Okay, one more time, what is the name of it?

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<v Speaker 3>The Art of War?

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<v Speaker 2>Where can people find it?

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<v Speaker 3>They can find it anywhere on YouTube. Okayger you is

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<v Speaker 3>one one of the distributors. I knew again. Chuckle out

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<v Speaker 3>of you on that.

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<v Speaker 1>Yeah, that's an inside joke between Amy and myself. I'm

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<v Speaker 1>not a fan of Prager you and Ami is a

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<v Speaker 1>is a fan of Praguer you. But that that's for

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<v Speaker 1>another day. Okay, so let's get into it, Imy, my brother.

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<v Speaker 1>You know, I was with my son today and I

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<v Speaker 1>knew we'd have this conversation. And yesterday, my son, he's

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<v Speaker 1>ten years old, he went and got his ears pierced. Okay, no,

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<v Speaker 1>that's probably not a thing that you know people do widely,

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<v Speaker 1>but in our culture, that's the thing that we do.

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<v Speaker 2>Right, So I took my little boy to get his

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<v Speaker 2>ears pierced. He wanted his earrings.

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<v Speaker 1>We got him done, and then I looked at him

0:12:29.400 --> 0:12:33.440
<v Speaker 1>and he's a young man, right, So just that, just

0:12:33.559 --> 0:12:35.599
<v Speaker 1>like that, and I'm like taking it in that I

0:12:35.640 --> 0:12:40.200
<v Speaker 1>get to watch my son grow up. And I know

0:12:40.200 --> 0:12:43.600
<v Speaker 1>that I'm gonna have this conversation with you, and I

0:12:43.640 --> 0:12:45.079
<v Speaker 1>know you're going to talk about your film, and we're

0:12:45.080 --> 0:12:47.520
<v Speaker 1>going to talk about many other things, and I want

0:12:47.600 --> 0:12:50.520
<v Speaker 1>you to talk about your film. When we were last together,

0:12:50.559 --> 0:12:52.720
<v Speaker 1>I made a comment, shooters are going to shoot, right,

0:12:53.320 --> 0:12:55.280
<v Speaker 1>You're going to do what it is that you do.

0:12:55.400 --> 0:13:01.040
<v Speaker 1>You're a journalist, your personality. You make content that is

0:13:01.360 --> 0:13:09.920
<v Speaker 1>widely received, well received, and it brings a perspective to

0:13:11.040 --> 0:13:17.320
<v Speaker 1>the common dialogue that has just as much a place

0:13:17.360 --> 0:13:25.240
<v Speaker 1>as something I would bring. Okay, I famously will say that, hey, look,

0:13:25.240 --> 0:13:28.320
<v Speaker 1>I have my own personal political biases. I think that

0:13:28.400 --> 0:13:30.199
<v Speaker 1>the world should look this way. I think that people

0:13:30.200 --> 0:13:31.960
<v Speaker 1>should behave this way. I think that we should be

0:13:32.360 --> 0:13:35.160
<v Speaker 1>good to each other. And what I know to be

0:13:35.280 --> 0:13:38.840
<v Speaker 1>good to each other differs from what other people what

0:13:38.840 --> 0:13:42.360
<v Speaker 1>their line is. Right, So in that I admit my bias,

0:13:43.080 --> 0:13:46.200
<v Speaker 1>and for you to say that you're a conservative filmmaker,

0:13:47.520 --> 0:13:54.840
<v Speaker 1>I think therein lies your conservative bias. Right admitted conservative bias.

0:13:56.360 --> 0:13:59.760
<v Speaker 1>These things are all really good to establish upfront, because

0:14:01.200 --> 0:14:04.000
<v Speaker 1>these aren't hidden elements. These are things that you know.

0:14:04.240 --> 0:14:07.400
<v Speaker 1>I'm being fully transparent. You've always been very transparent to me.

0:14:08.360 --> 0:14:14.080
<v Speaker 1>While we're on the subject of Israel, one of the

0:14:14.120 --> 0:14:17.400
<v Speaker 1>things that I might say in a conversation with you

0:14:17.520 --> 0:14:20.600
<v Speaker 1>that I want our listeners to know, given what you've

0:14:20.640 --> 0:14:26.320
<v Speaker 1>said and I've actually seen your film, is that while

0:14:26.360 --> 0:14:31.600
<v Speaker 1>I appreciate the additional perspective that helps that helps a

0:14:31.720 --> 0:14:34.200
<v Speaker 1>man that grew up with Jewish people, played with Jewish

0:14:34.240 --> 0:14:37.560
<v Speaker 1>children when I was a child, taught Jewish children my culture,

0:14:37.640 --> 0:14:43.280
<v Speaker 1>and was taught Jewish culture from Jewish friends of mine,

0:14:43.320 --> 0:14:46.000
<v Speaker 1>some of whom are still my friends today. And along

0:14:46.040 --> 0:14:49.680
<v Speaker 1>the way we've grown and we've maintained friendships, and we've

0:14:49.720 --> 0:14:52.680
<v Speaker 1>lost people along the way, and we've gained new family

0:14:52.720 --> 0:14:57.320
<v Speaker 1>and new friends along the way, etc. The whole time,

0:14:57.360 --> 0:15:00.480
<v Speaker 1>knowing not much about Israel, but Jewish people have always

0:15:00.520 --> 0:15:09.880
<v Speaker 1>had my heart. I would say to you, my brother

0:15:10.200 --> 0:15:14.160
<v Speaker 1>Amy Horowitz, that if I lived in a parallel universe,

0:15:16.240 --> 0:15:19.880
<v Speaker 1>the moral stance that I have with respect to Palestine

0:15:20.240 --> 0:15:23.680
<v Speaker 1>and Israel's response to Palestine, not Jewish people's response, but

0:15:23.760 --> 0:15:29.360
<v Speaker 1>Israel's response to the people in Palestine.

0:15:27.560 --> 0:15:30.680
<v Speaker 2>I believe it would be exactly the same.

0:15:31.440 --> 0:15:36.040
<v Speaker 1>If I lived in an alternate universe where Palestine was

0:15:36.160 --> 0:15:39.480
<v Speaker 1>bombing people and they had every single justification, and they

0:15:39.480 --> 0:15:41.920
<v Speaker 1>were doing it as ethically as possible as they could,

0:15:42.440 --> 0:15:44.880
<v Speaker 1>and everything was all buttoned up as much as they

0:15:44.880 --> 0:15:46.960
<v Speaker 1>could make it, and they could pass inspection or take

0:15:47.000 --> 0:15:48.920
<v Speaker 1>it to court and win, you know whatever.

0:15:49.600 --> 0:15:51.000
<v Speaker 2>I would have the same response.

0:15:51.080 --> 0:15:54.000
<v Speaker 1>If I looked at the numbers and I saw that

0:15:54.080 --> 0:15:59.480
<v Speaker 1>there were ultimately less Jewish children in the world as

0:15:59.520 --> 0:16:04.119
<v Speaker 1>a result of a Palestinian campaign. Living in that reality

0:16:04.280 --> 0:16:08.600
<v Speaker 1>for me would be unconscionable, and my reaction would be

0:16:08.640 --> 0:16:09.080
<v Speaker 1>the same.

0:16:10.000 --> 0:16:13.960
<v Speaker 2>And so the love that I have.

0:16:14.000 --> 0:16:23.080
<v Speaker 1>For Jewish people is for the people first, the culture second.

0:16:23.760 --> 0:16:26.560
<v Speaker 1>And I recognize, and you and I have this conversation before,

0:16:26.560 --> 0:16:30.360
<v Speaker 1>that there is a finite number of Jewish people. When

0:16:30.400 --> 0:16:31.840
<v Speaker 1>I found that, I think you might have been the

0:16:31.880 --> 0:16:35.800
<v Speaker 1>one that told me that that there was it was.

0:16:35.920 --> 0:16:40.080
<v Speaker 1>It might have been like sixteen million Jewish people on

0:16:40.160 --> 0:16:44.480
<v Speaker 1>Earth or some incredibly, you see what I mean, what

0:16:44.600 --> 0:16:51.040
<v Speaker 1>a small number? Right, So, human beings that value human beings,

0:16:51.320 --> 0:16:54.360
<v Speaker 1>human beings that recognize our path would recognize, oh, we're

0:16:54.440 --> 0:17:01.120
<v Speaker 1>losing this precious group of people, and that is not

0:17:01.400 --> 0:17:03.640
<v Speaker 1>the world that I want to live in. We need

0:17:03.680 --> 0:17:05.919
<v Speaker 1>to be growing this group of people. These people are

0:17:05.960 --> 0:17:09.600
<v Speaker 1>valuable and special and precious. And all of these narratives

0:17:09.640 --> 0:17:13.040
<v Speaker 1>and all of these anti Semitic comments and all these

0:17:13.119 --> 0:17:15.679
<v Speaker 1>Kanye West people and people that allow that to have

0:17:15.840 --> 0:17:17.920
<v Speaker 1>all that sort of stuff, you know, these Nazi salutes

0:17:17.920 --> 0:17:23.359
<v Speaker 1>by these people on stages and whatever. That is the

0:17:23.400 --> 0:17:26.280
<v Speaker 1>sort of thing I push back against. But I like

0:17:26.400 --> 0:17:29.800
<v Speaker 1>to think that I would keep that same energy when

0:17:29.800 --> 0:17:32.480
<v Speaker 1>it comes to Palestine, just like if the roles were reversed,

0:17:32.480 --> 0:17:35.760
<v Speaker 1>I'd keep that same energy if it was the nation

0:17:36.200 --> 0:17:41.200
<v Speaker 1>state of Palestine that was taking out buildings and institutions

0:17:41.200 --> 0:17:44.600
<v Speaker 1>and lives of Jewish people, and then where do we

0:17:44.640 --> 0:17:49.399
<v Speaker 1>go from there? And everybody's okay with this? There's a

0:17:49.440 --> 0:17:52.480
<v Speaker 1>stunning silence, and indeed there's a documentary that comes out

0:17:53.119 --> 0:17:58.520
<v Speaker 1>that provides some cover, which again I understand, Ami, I do,

0:17:58.680 --> 0:17:59.920
<v Speaker 1>I understand.

0:17:59.480 --> 0:18:01.879
<v Speaker 2>Because people need to be able to say their peace

0:18:02.000 --> 0:18:02.240
<v Speaker 2>with this.

0:18:02.359 --> 0:18:05.359
<v Speaker 1>Society indeed is built on you say what happened, I

0:18:05.440 --> 0:18:08.359
<v Speaker 1>say what happened, and there's a judge or arbitrator whoever

0:18:08.400 --> 0:18:11.120
<v Speaker 1>that finds out what the truth will be. That will

0:18:11.160 --> 0:18:13.760
<v Speaker 1>be chronicled and we will move forward as a society

0:18:13.800 --> 0:18:17.840
<v Speaker 1>based on that. So having the other the opposing narrative

0:18:17.840 --> 0:18:22.440
<v Speaker 1>I suppose is valid. But the end result, the thing

0:18:22.480 --> 0:18:28.080
<v Speaker 1>that you said, People's reaction is strongest when they're digesting that.

0:18:28.119 --> 0:18:34.320
<v Speaker 1>The end result I believe is consistent with what I

0:18:34.440 --> 0:18:39.639
<v Speaker 1>know to be human morality. In short, people A that

0:18:39.760 --> 0:18:43.240
<v Speaker 1>don't have anything to do with this, and B that

0:18:43.320 --> 0:18:48.679
<v Speaker 1>are dying. It's so permanent. What will be Palestine on

0:18:48.720 --> 0:18:51.960
<v Speaker 1>the other side of this? And again, when you reverse

0:18:52.000 --> 0:18:54.000
<v Speaker 1>the roles, what would be Israel on the other side

0:18:54.040 --> 0:18:57.240
<v Speaker 1>of a similar campaign in the hypothetical universe is where

0:18:57.280 --> 0:19:00.800
<v Speaker 1>I find myself. So your response to that will move

0:19:00.840 --> 0:19:02.440
<v Speaker 1>to I want to make sure I give you the

0:19:02.480 --> 0:19:04.200
<v Speaker 1>last word as often as I can, But your response

0:19:04.240 --> 0:19:06.000
<v Speaker 1>to that will move to some other topics.

0:19:06.800 --> 0:19:11.520
<v Speaker 3>Look, h what you said is part of the reason why

0:19:11.560 --> 0:19:14.119
<v Speaker 3>I love because you do have a big heart, and

0:19:14.200 --> 0:19:16.359
<v Speaker 3>I do believe that you would have the same response

0:19:16.400 --> 0:19:18.639
<v Speaker 3>if if, if, if the shoe is the on their foot,

0:19:18.680 --> 0:19:20.840
<v Speaker 3>I think you said, I I believe because I know

0:19:20.920 --> 0:19:26.239
<v Speaker 3>you and you're honest. But my response that is, we

0:19:26.280 --> 0:19:28.400
<v Speaker 3>don't live in a perfect world. In fact, I would

0:19:28.480 --> 0:19:30.960
<v Speaker 3>argue that perfect the perfect, is the enemy of the good,

0:19:31.000 --> 0:19:34.280
<v Speaker 3>and every time we try to pursue perfection and saying, look,

0:19:34.520 --> 0:19:36.680
<v Speaker 3>every life is precious. First of all, not every life

0:19:36.680 --> 0:19:39.280
<v Speaker 3>is precious. Right, anyone who's a murder or a killer,

0:19:39.320 --> 0:19:42.000
<v Speaker 3>his life is less precious than an innocent person. Certainly,

0:19:42.040 --> 0:19:46.720
<v Speaker 3>any any innocent life is something that we that we

0:19:47.359 --> 0:19:52.120
<v Speaker 3>any any good person more right, And obviously no one

0:19:52.200 --> 0:19:56.359
<v Speaker 3>wants to have innocent life or not a not no,

0:19:56.560 --> 0:19:58.800
<v Speaker 3>Actually it's part of the problem. Some do want innocent

0:19:58.840 --> 0:20:01.800
<v Speaker 3>lives to be lost. But good people, all good people

0:20:01.840 --> 0:20:05.119
<v Speaker 3>don't want innocent lives loss. Certainly Israel doesn't want innocent

0:20:05.200 --> 0:20:08.320
<v Speaker 3>lives lobs and it bothers them, you know. There there

0:20:08.359 --> 0:20:11.440
<v Speaker 3>was a famous quote by Goldemeyer. She was a Prime

0:20:11.440 --> 0:20:14.639
<v Speaker 3>Minister of Israel, right, female prime minister of Israel, and

0:20:15.000 --> 0:20:17.040
<v Speaker 3>she had a number of very famous quotes, and one

0:20:17.080 --> 0:20:21.159
<v Speaker 3>of her more famous ones were the one thing I

0:20:21.240 --> 0:20:25.480
<v Speaker 3>will never forgive the Palaestudians for is making us kill

0:20:25.520 --> 0:20:30.480
<v Speaker 3>their children. It's a powerful statement because it says two things.

0:20:30.800 --> 0:20:34.520
<v Speaker 3>One is the fact that she so in her bones

0:20:34.600 --> 0:20:38.879
<v Speaker 3>like most Israelis do not want to kill Palestinian kids.

0:20:39.359 --> 0:20:41.359
<v Speaker 3>But on the other hand, understands the reality of the

0:20:41.359 --> 0:20:45.159
<v Speaker 3>situation that sometimes we're forced to right and that it

0:20:45.280 --> 0:20:49.680
<v Speaker 3>bothers us to our bones. But that's the reality when

0:20:49.720 --> 0:20:52.040
<v Speaker 3>we're facing war.

0:20:52.400 --> 0:20:52.600
<v Speaker 1>You know.

0:20:52.680 --> 0:20:58.399
<v Speaker 3>There's also a famous saying in Israel, which is the

0:20:58.560 --> 0:21:02.000
<v Speaker 3>moment all Padians put their weapons down is the moment

0:21:02.080 --> 0:21:05.600
<v Speaker 3>we have peace in the region. And the moment Israel

0:21:05.640 --> 0:21:08.680
<v Speaker 3>puts its weapons down is the moment we have genocide.

0:21:09.640 --> 0:21:12.520
<v Speaker 3>I think there's a difference. There is a difference, operating difference.

0:21:13.080 --> 0:21:17.440
<v Speaker 3>The mantra of look the truth is that this this

0:21:17.440 --> 0:21:19.960
<v Speaker 3>this this argument is it was left op, was left

0:21:20.280 --> 0:21:24.400
<v Speaker 3>bare and open and and obvious. When the the mantra

0:21:24.560 --> 0:21:27.720
<v Speaker 3>of the Palestinian protesters in America and in Europe is

0:21:27.720 --> 0:21:30.240
<v Speaker 3>from the river to the sea. And I don't want

0:21:30.240 --> 0:21:31.760
<v Speaker 3>to I don't want to wash that over saying, oh,

0:21:31.760 --> 0:21:33.320
<v Speaker 3>it's just some kind of random thing. It's not. It's

0:21:33.359 --> 0:21:38.480
<v Speaker 3>a very specific statement which means they don't want self

0:21:38.480 --> 0:21:44.879
<v Speaker 3>determination of these people, of of just the West Bank,

0:21:45.040 --> 0:21:48.520
<v Speaker 3>and and and and Gaza. I'm for that, I'm for

0:21:48.640 --> 0:21:53.720
<v Speaker 3>their self determination. I want a healthy, strong Palestinian state

0:21:54.600 --> 0:21:57.399
<v Speaker 3>that works with Israel, Paladian people, that works with Israel

0:21:57.440 --> 0:21:59.879
<v Speaker 3>to make the region a better place. Well, when they

0:22:00.000 --> 0:22:02.320
<v Speaker 3>the river to the sea is a very specific concept.

0:22:02.720 --> 0:22:05.800
<v Speaker 3>It is we want to get rid of every Jew

0:22:06.160 --> 0:22:09.280
<v Speaker 3>that lives between the Jordan River and the ocean and

0:22:09.320 --> 0:22:15.359
<v Speaker 3>the sea right the Mediterranean Sea, and they want it

0:22:15.520 --> 0:22:20.760
<v Speaker 3>cleansed of Jews. They want the Palestinian nation to take

0:22:21.080 --> 0:22:24.440
<v Speaker 3>all of the land. And that's what Israel's fighting against.

0:22:24.800 --> 0:22:28.000
<v Speaker 3>And yes, there have been innocent people who have died,

0:22:28.000 --> 0:22:31.280
<v Speaker 3>and good people moan more than that, and certainly I do.

0:22:31.760 --> 0:22:33.080
<v Speaker 3>At the end of the day, we have to look

0:22:33.119 --> 0:22:36.480
<v Speaker 3>at ultimately how it's producting conducting itself, and I would

0:22:36.480 --> 0:22:39.040
<v Speaker 3>say it's conducting yourself in a in a one of

0:22:39.119 --> 0:22:41.200
<v Speaker 3>the most if not the most ethical war we've seen,

0:22:41.240 --> 0:22:42.240
<v Speaker 3>an urban warfare.

0:22:45.080 --> 0:22:48.960
<v Speaker 2>Okay, I think that to a lot of people.

0:22:51.600 --> 0:22:53.400
<v Speaker 1>I'm gonna I'm going to back up to the same

0:22:53.480 --> 0:22:59.520
<v Speaker 1>hypothetical here and again last word is yours. But if

0:22:59.560 --> 0:23:02.720
<v Speaker 1>there was there's a version of this that we had

0:23:02.760 --> 0:23:06.320
<v Speaker 1>to deal with where let's say Ramses is the decider.

0:23:06.480 --> 0:23:09.320
<v Speaker 1>I get to decide who lives and who dies. And

0:23:09.400 --> 0:23:15.880
<v Speaker 1>there is a Palestinian person or a Jewish person, let's

0:23:15.880 --> 0:23:19.320
<v Speaker 1>say a Jewish person who is a bad person. Right,

0:23:19.440 --> 0:23:23.959
<v Speaker 1>This Jewish person is attacking the world. Right, this Jewish

0:23:23.960 --> 0:23:27.480
<v Speaker 1>person is evil, the epitome of evil, just a bad apple, Okay.

0:23:28.320 --> 0:23:31.000
<v Speaker 1>And in order to get to that Jewish person, I

0:23:31.119 --> 0:23:33.840
<v Speaker 1>had to shoot a bullet through the head of a

0:23:33.920 --> 0:23:37.680
<v Speaker 1>Jewish little girl. Now I could shoot through this little girl,

0:23:38.160 --> 0:23:41.280
<v Speaker 1>hit that bad person, and rid the will of this evil.

0:23:41.640 --> 0:23:43.880
<v Speaker 1>I'm safer my children, I'm safe for everyone safer, right,

0:23:44.160 --> 0:23:46.520
<v Speaker 1>But I have to shoot through this little Jewish girl's head,

0:23:47.640 --> 0:23:50.399
<v Speaker 1>and then I'm telling myself that that's just the price

0:23:50.400 --> 0:23:53.679
<v Speaker 1>of doing war. Sometimes you just have to eliminate people

0:23:53.760 --> 0:23:56.800
<v Speaker 1>and that's collateral damage. That's a very callous way of

0:23:56.840 --> 0:24:01.040
<v Speaker 1>looking at it, and that's what it feels like. And

0:24:01.400 --> 0:24:03.320
<v Speaker 1>there are people this is going to be a moral

0:24:03.440 --> 0:24:06.479
<v Speaker 1>debate for all of the ages, but this is what

0:24:06.560 --> 0:24:09.840
<v Speaker 1>I'm trying to say, where my line is because living

0:24:09.880 --> 0:24:12.439
<v Speaker 1>in a world without that little Jewish girl is not

0:24:12.600 --> 0:24:16.280
<v Speaker 1>worth living in a world without that evil Jewish man. Okay,

0:24:16.840 --> 0:24:19.040
<v Speaker 1>give me twenty seconds your response and then we'll move

0:24:19.080 --> 0:24:20.000
<v Speaker 1>to Another's.

0:24:19.960 --> 0:24:22.280
<v Speaker 3>So fascinating because it does get the crux of what

0:24:22.320 --> 0:24:23.080
<v Speaker 3>we're talking about.

0:24:23.200 --> 0:24:23.400
<v Speaker 2>Huh.

0:24:23.880 --> 0:24:26.800
<v Speaker 3>And ultimately one has is that a war crime? Right?

0:24:26.880 --> 0:24:29.640
<v Speaker 3>Is that a war crime? And there's very specifical rules

0:24:29.680 --> 0:24:32.000
<v Speaker 3>on what makes a war crime. And the truth is

0:24:32.000 --> 0:24:35.600
<v Speaker 3>is that the Geneva Convention says if the person you're shooting,

0:24:35.680 --> 0:24:38.800
<v Speaker 3>that evil Jewish person you're shooting, is going to kill

0:24:39.320 --> 0:24:41.960
<v Speaker 3>more of your side than that one girl that you

0:24:42.440 --> 0:24:46.520
<v Speaker 3>have intelligence saying he is perpetrating more damage that one death.

0:24:46.960 --> 0:24:49.119
<v Speaker 3>According to the laws of war, you could do that,

0:24:49.760 --> 0:24:51.440
<v Speaker 3>you could hit a school.

0:24:51.880 --> 0:24:54.120
<v Speaker 2>So that means according to the laws of AMI.

0:24:54.480 --> 0:24:56.200
<v Speaker 3>No, these are no, not at all.

0:24:56.359 --> 0:24:57.760
<v Speaker 2>So you agree with this law.

0:24:58.960 --> 0:25:02.320
<v Speaker 3>Oh look, yeah, I think that there's they're there for

0:25:02.320 --> 0:25:02.680
<v Speaker 3>a reason.

0:25:02.760 --> 0:25:05.639
<v Speaker 1>Yeah, and and and just for me again, for me,

0:25:06.320 --> 0:25:07.679
<v Speaker 1>that is unconscionable.

0:25:07.840 --> 0:25:10.320
<v Speaker 2>So we'll leave that one. We'll leave that one right there,

0:25:10.320 --> 0:25:12.439
<v Speaker 2>because I do I actually love that about you. Well,

0:25:12.480 --> 0:25:14.119
<v Speaker 2>well let's leave it right there. Thank you for that.

0:25:14.160 --> 0:25:15.600
<v Speaker 2>But I want to get to some other stuff because

0:25:15.600 --> 0:25:16.880
<v Speaker 2>we got a lot to cover it, all right.

0:25:17.160 --> 0:25:17.400
<v Speaker 3>So.

0:25:19.240 --> 0:25:20.240
<v Speaker 2>Let's bring it back home.

0:25:21.119 --> 0:25:25.200
<v Speaker 1>According to some recent polls that I read, around ninety

0:25:25.200 --> 0:25:31.560
<v Speaker 1>percent of Republicans approve of Donald Trump's current performance in office.

0:25:31.680 --> 0:25:33.000
<v Speaker 1>So I'm going to get your thoughts. We don't have

0:25:33.040 --> 0:25:34.440
<v Speaker 1>a lot of time because we talked a lot about that,

0:25:34.520 --> 0:25:35.080
<v Speaker 1>but we'll come back to.

0:25:35.119 --> 0:25:35.679
<v Speaker 2>It if we need to.

0:25:37.359 --> 0:25:41.720
<v Speaker 1>Republicans, most Republicans approve of Trump's performance, Uh, talk to

0:25:41.800 --> 0:25:45.360
<v Speaker 1>us about why that is and what Republicans are seeing

0:25:45.400 --> 0:25:48.040
<v Speaker 1>that the rest of the world is missing because outside

0:25:48.040 --> 0:25:50.240
<v Speaker 1>of Republicans, not a lot of people are fans of

0:25:50.280 --> 0:25:52.840
<v Speaker 1>what Donald Trump's doing, not even Elon Musk as of late.

0:25:55.480 --> 0:25:57.639
<v Speaker 3>Yeah, I didn't know that that ninety percent number. I

0:25:58.480 --> 0:26:00.679
<v Speaker 3>thought the number to come down a little bit recently.

0:26:00.680 --> 0:26:02.520
<v Speaker 1>But yeah, yeah, maybe this is a little old because

0:26:03.000 --> 0:26:04.640
<v Speaker 1>I planned on talking to you about this, But give

0:26:04.640 --> 0:26:05.720
<v Speaker 1>me about thirty seconds.

0:26:05.920 --> 0:26:09.359
<v Speaker 3>Yeah, there's good Trump, bad Trump, right that this has

0:26:09.400 --> 0:26:11.720
<v Speaker 3>been the story of Trump since the beginning. There's stuff

0:26:11.720 --> 0:26:14.320
<v Speaker 3>about Trump that I love, that I think is great,

0:26:14.359 --> 0:26:16.520
<v Speaker 3>that I think is helpful, and there's stuff about Trump

0:26:16.560 --> 0:26:19.480
<v Speaker 3>that drives me insane, I don't like, I don't support,

0:26:20.560 --> 0:26:23.000
<v Speaker 3>So I think for most people in the country, frankly,

0:26:23.000 --> 0:26:25.440
<v Speaker 3>it's a mixed bag. Look, Republicans are always going to

0:26:25.480 --> 0:26:29.320
<v Speaker 3>support the Republican candidate, right, and the Republican president and

0:26:29.400 --> 0:26:32.199
<v Speaker 3>Democrats and the support the Democratic president. I think, you know,

0:26:32.320 --> 0:26:34.879
<v Speaker 3>Joe Biden probably had a number similar to to uh

0:26:35.440 --> 0:26:40.159
<v Speaker 3>to Trump. But ultimately, I think what people voted for

0:26:40.160 --> 0:26:42.639
<v Speaker 3>were somebody's gonna come in and say we're going to

0:26:42.760 --> 0:26:44.960
<v Speaker 3>change the way things are done because what we have

0:26:45.040 --> 0:26:46.640
<v Speaker 3>seen in the last four years has not been good

0:26:46.680 --> 0:26:49.280
<v Speaker 3>for the country. Uh, And I think he has changed

0:26:49.359 --> 0:26:50.560
<v Speaker 3>things for good and for bad.

0:26:50.920 --> 0:26:57.120
<v Speaker 1>Okay, Well, giving that insight, I think that's gonna set

0:26:57.200 --> 0:26:58.920
<v Speaker 1>us up for the next part of the show.

0:26:59.000 --> 0:27:00.840
<v Speaker 2>So stick around and will be right back