WEBVTT - Democracy, Fractals, and Sci-fi (adrienne maree brown)

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<v Speaker 1>Welcome to how to citizen with baritone day, I'm bar

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<v Speaker 1>tune day. What's up? If you've been a listener? Is

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<v Speaker 1>good to have you back? If you knew, Welcome to

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<v Speaker 1>the journey. This is season four, Who Who Now? In

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<v Speaker 1>season three, we focus on technology and how our relationship

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<v Speaker 1>with it could help us citizen. In season two, we

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<v Speaker 1>took a similar topical approach, but with the economy. In

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<v Speaker 1>our first season, we sampled a buffet of awesome people

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<v Speaker 1>who embody the idea of citizen as a verb and

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<v Speaker 1>just a quick refresher. We've identified four key pillars upholding

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<v Speaker 1>what it means to citizen. One to citizen is to

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<v Speaker 1>participate assume we have a role to play beyond outsourcing

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<v Speaker 1>that participation via voting. Number two to citizen is to

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<v Speaker 1>invest in relationships with ourselves, with our communities, and with

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<v Speaker 1>our planet. We are interconnected and there was no way

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<v Speaker 1>to citizen alone. Number three two citizen is to understand

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<v Speaker 1>power and the many ways we have to generate and

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<v Speaker 1>express it, from spending money and gathering in groups to

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<v Speaker 1>spreading ideas and giving our attention to something. And finally,

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<v Speaker 1>number four, to citizen is to value our collective self interest,

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<v Speaker 1>not just our individual self interests as we practice all

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<v Speaker 1>the above. In this season, we're exploring how we create

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<v Speaker 1>a culture of democracy, and we'll be highlighting ideas that

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<v Speaker 1>inspire us to think differently and more deeply about this word.

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<v Speaker 1>This word we toss around so easily and frequently but

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<v Speaker 1>rarely defined. Democracy at its root is literally people power.

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<v Speaker 1>It's people wielding our power to govern ourselves, to manage

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<v Speaker 1>our resources, and to benefit our communities. And as you've

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<v Speaker 1>probably heard by now, we are in a crisis of democracy.

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<v Speaker 1>Democracy faced its most serious crisis and debt. Democracy in

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<v Speaker 1>democracy is facing a crisis of confidence. So he's American

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<v Speaker 1>democracy in crisis. I think a lot of what we

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<v Speaker 1>end up arguing over and fretting about with this democracy

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<v Speaker 1>crisis is the mechanics. How does the constitution determine who

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<v Speaker 1>the president is? What's the makeup of the court system?

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<v Speaker 1>Where are the boarders drawn between voting districts? Hey? Do

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<v Speaker 1>we even count votes anymore? And don't get me wrong,

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<v Speaker 1>the mechanics and the structures are important, but we need

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<v Speaker 1>to go deeper. We need to dig into the soil

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<v Speaker 1>out of which we grow the democracy we experience. I

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<v Speaker 1>think of that soil as culture, the collective norms, behaviors,

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<v Speaker 1>and attitudes that establish the conditions for the ways we

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<v Speaker 1>practice democracy. To me, a culture of democracy is one

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<v Speaker 1>that encourages, incentivizes, and prepares us to practice democracy and

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<v Speaker 1>to engage in people power in a healthy way. A

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<v Speaker 1>healthy culture of democracy helps us citizen, and to help

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<v Speaker 1>us launch this season's journey, we have writer, activist, and

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<v Speaker 1>movement facilitator Adrian Marie Brown. I first came across Adrian's

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<v Speaker 1>work nearly twenty years ago, back in two thousand four,

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<v Speaker 1>through this group she co founded called the League of

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<v Speaker 1>Piste Off Voters. We were both part of a wave

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<v Speaker 1>of activists trying to prevent George W. Bush from winning

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<v Speaker 1>a second term as president. And I just love their swagger.

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<v Speaker 1>I mean their logo was the statue of Liberty with

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<v Speaker 1>a baseball bat. I'm like, yes, that's how you get free.

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<v Speaker 1>Years later, I started hearing Adrian Marie Brown's name all

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<v Speaker 1>over the place when her book, Emerging Strategy came out.

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<v Speaker 1>In that book and her work since, Adrian focuses on

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<v Speaker 1>that second pillar too, citizen is to invest in relationships

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<v Speaker 1>with ourselves, our community, and our planet. She sees that

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<v Speaker 1>relational work as essential to any political work. In this conversation,

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<v Speaker 1>Adrian helps us see democracy as a personal practice, and

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<v Speaker 1>she and I get personal in ways I didn't see coming.

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<v Speaker 1>After the break, Adrian Marie Brown talks practicing democracy at home. Writer, facilitator, activists,

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<v Speaker 1>science fiction super nerd Adrian Marie Brown has been organizing

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<v Speaker 1>with various movements for justice since two thousand and one.

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<v Speaker 1>We're talking the League of Young a k A. Piste

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<v Speaker 1>Off Voters, the Ruckis Society. Writer of seven books that

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<v Speaker 1>I Know of fiction and non fiction, including of Course,

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<v Speaker 1>Emergent Strategy, Pleasure Activism, and her latest Fables and Spells. Currently,

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<v Speaker 1>Adrian is a writer in residence at the Emergent Strategy

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<v Speaker 1>Ideation Institute, which she established. Also, she co hosts two podcasts,

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<v Speaker 1>Octavia's Parables and How to Survive the End of the World.

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<v Speaker 1>We've got a live virtual audience here with us, so

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<v Speaker 1>without further Ado, welcome to our podcast. Adrian Marie Brown,

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<v Speaker 1>how do you do? I'm so good, It's so exciting

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<v Speaker 1>to be here. UM, I feel like you hunted me down.

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<v Speaker 1>I've never had so many people like I don't know

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<v Speaker 1>how you did this, but you reached out and I

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<v Speaker 1>had so many people like Barrow Tune Day wants to

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<v Speaker 1>talk to you. And I was like, well, if there's

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<v Speaker 1>a Virgo man out there trying to talk to me,

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<v Speaker 1>then I need to answer that call and figure it out.

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<v Speaker 1>So what's up? How are you? What's up? Virgos? This?

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<v Speaker 1>I'm great and our birthdays are very close together. Yes,

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<v Speaker 1>you're a September I am a September baby. We're the best.

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<v Speaker 1>Thank you. I've been telling my wife, I've been telling

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<v Speaker 1>anybody who can't tell them all, especially the significant others.

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<v Speaker 1>They need to understand, they need to recognize our grid. Um.

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<v Speaker 1>It is just really really an honor and a beauty

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<v Speaker 1>to exchange this time with you. So thank you. I

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<v Speaker 1>feel the same. Thank you. All Right. You often use

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<v Speaker 1>this term right relationship in your work. Can you provide

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<v Speaker 1>an overview of that? Well, how do you define right

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<v Speaker 1>relationship as distinct from something else? Yeah? I heard that

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<v Speaker 1>term when I was working with indigenous communities for the

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<v Speaker 1>first time, like really embedding myself and trying to understand

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<v Speaker 1>really in the biggest picture way, what went wrong here

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<v Speaker 1>on this land, Like what has happened and how do

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<v Speaker 1>we get ourselves back into a relationship that is not transactional,

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<v Speaker 1>not abusive, not oppressive, not even you know, now, I

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<v Speaker 1>think distracted, Like I think a lot of our relationships

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<v Speaker 1>are ones where we're barely there. We're always passing in

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<v Speaker 1>the night, passing in the night, passing in the night.

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<v Speaker 1>Everyone's so busy with living lives that they're not even

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<v Speaker 1>satisfied by So this idea was taught to me that

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<v Speaker 1>it was like, there's actually an order of things. There's

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<v Speaker 1>a right relationship between humans and the earth that we

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<v Speaker 1>live in, and humans amongst ourselves and humans with all

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<v Speaker 1>the other creatures that are here, and my sci fi

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<v Speaker 1>throws and probably humans and other life forms. But there

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<v Speaker 1>is a way that we can be in relationship that

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<v Speaker 1>is not you know, just peace and blessings all the time.

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<v Speaker 1>But there's a way that they can have equanimity, that

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<v Speaker 1>it can have justice in it. And I got really intrigued,

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<v Speaker 1>like it instantly, it resonated throughout my system that I

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<v Speaker 1>was like, Yes, at that time, in movement work, everything

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<v Speaker 1>was very siloed. So you were either working on environment,

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<v Speaker 1>or you're working on racial justice, or you were working

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<v Speaker 1>on electoral or aizing, or you know, everything was very

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<v Speaker 1>separated out, and so it's very easy to be like

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<v Speaker 1>to see all the problems as these distinct, separate things.

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<v Speaker 1>And right relationship is this idea that there's a wholeness

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<v Speaker 1>to it all and there's a way that we can

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<v Speaker 1>drop into a whole world perspective and see ourselves as

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<v Speaker 1>a part of that world. And Yeah, that sent me

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<v Speaker 1>down a whole other life path. I want to rewind

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<v Speaker 1>into that path, and I think part memory, yes, oh,

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<v Speaker 1>we're gonna have some tunes. I don't know if we

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<v Speaker 1>can license these things, but we can not. Capello. It

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<v Speaker 1>so exactly your journey into getting into right relationship with democracy.

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<v Speaker 1>I'm old enough Adrian to remember the League of piste

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<v Speaker 1>off voters. I had y'all stickers. I'm pretty sure it

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<v Speaker 1>was a statue of liberty with a baseball bath. There

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<v Speaker 1>were some there was some emotions through that attempt to

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<v Speaker 1>stop George W. Bush from gatting a second turn. And

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<v Speaker 1>so can you take us back to this effort that

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<v Speaker 1>you co led to get President George W. Bush out

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<v Speaker 1>of office? What motivated you to do that work back then?

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<v Speaker 1>And where you just trying to get Bush out or

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<v Speaker 1>were you trying to accomplish something more or different than that.

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<v Speaker 1>You know, I thought of myself as a very young,

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<v Speaker 1>feisty revolutionary, Like I was like this, we've got to

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<v Speaker 1>figure this out. And I had been doing harm reduction

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<v Speaker 1>work with active drug users and sex workers through the

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<v Speaker 1>Harm Reduction Coalition, and George W. Bush had cut the

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<v Speaker 1>funding for all that work because he was only funding

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<v Speaker 1>absence related work. Right, you had to be cold Turkey,

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<v Speaker 1>no sex, no drugs, or you weren't going to get

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<v Speaker 1>any support. So I was upset. And then the build

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<v Speaker 1>up was happening. You know, you know it's nine eleven, right,

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<v Speaker 1>So nine eleven happened, and then we're having this reaction

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<v Speaker 1>from the US that was like we've got to go

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<v Speaker 1>to warm, We're going to bomb Iraq, We're gonna bomb Afghanistan.

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<v Speaker 1>I got moved into direct action through that because I

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<v Speaker 1>was like, we've got to stop this, like we're misunderstanding

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<v Speaker 1>what this moment is or misunderstanding our role as a nation,

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<v Speaker 1>and he's foolishly leading us into a vengeful, fatal situation.

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<v Speaker 1>We've got to stop him. And so it was about him,

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<v Speaker 1>but it wasn't just about any one issue. It was

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<v Speaker 1>like I can see how he's impacting my work. I

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<v Speaker 1>can see how he's impacting all of us. And his worldview,

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<v Speaker 1>which was this, you know, white male, conservative worldview, I

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<v Speaker 1>was like, this is dangerous for all of us. So

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<v Speaker 1>I didn't really know anything about electoral politics. I always

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<v Speaker 1>say this, like, coming into that, I was just like,

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<v Speaker 1>I know about organizing. I'm learning about how we move people.

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<v Speaker 1>And at the time it felt very innovative right to

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<v Speaker 1>be like, we need to bring everything we know about

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<v Speaker 1>organizing into how we do electoral work. And I still

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<v Speaker 1>think that I don't think we've mastered that bridge, you know.

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<v Speaker 1>I do think that I came to understand the placement

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<v Speaker 1>of these different strategies as part of all larger way

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<v Speaker 1>of doing the work. But at that time, it was

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<v Speaker 1>actually really invigorating to go. You know. I ended up

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<v Speaker 1>book touring that book because we had like something like

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<v Speaker 1>twelve or thirteen authors and hijinks and sued a lot

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<v Speaker 1>of people. I didn't plan to book tour. I thought

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<v Speaker 1>I was just gonna be editing, But then something happened

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<v Speaker 1>when I got up in front of people, like a

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<v Speaker 1>spark would come through me. And that's where I learned

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<v Speaker 1>that I could get up in front of people and

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<v Speaker 1>that I could channel something of the moment into a

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<v Speaker 1>room of people. But yeah, we were lit up about

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<v Speaker 1>this idea that electoral organizing should be part of a

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<v Speaker 1>larger strategy for how we build community and how we

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<v Speaker 1>change policy. And we just had this moment of like

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<v Speaker 1>none of us even know how to, Like we're trying

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<v Speaker 1>to we're trying to change the world, but none of

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<v Speaker 1>us understand how policy gets developed. None of us understand

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<v Speaker 1>how our electoral system even works. None of us understand

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<v Speaker 1>where the loopholes are, and so we're getting you know, redline,

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<v Speaker 1>we're getting misdirected, we're getting disenfranchised from a system that

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<v Speaker 1>has actually lot of power over our daily lives. So

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<v Speaker 1>I felt really hopeful. I thought we were going to win.

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<v Speaker 1>We didn't, as everyone knows, but yeah, I felt like

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<v Speaker 1>I learned a ton about organizing there, because you know,

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<v Speaker 1>the way election organizing works is cyclical, and so it's

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<v Speaker 1>the cycles where you're like, we're gonna go do our

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<v Speaker 1>thing and oh now, community, hey, hey, community, we didn't

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<v Speaker 1>forget about you on the back. We still need to

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<v Speaker 1>support and then forget about it, and so it's like,

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<v Speaker 1>how do we make this a sustainable process, like something

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<v Speaker 1>where the people who are elected see themselves as every

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<v Speaker 1>day a part of a larger movement of change. It's

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<v Speaker 1>holistic politics in some way, holistic power contention. You, um,

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<v Speaker 1>just thank you for Emergence Strategy book. We have it

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<v Speaker 1>in our house. My wife quotes you like all the time,

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<v Speaker 1>and the word emergent is just like a part of

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<v Speaker 1>our relationship. I'm glad. Yeah, it's very cool. Yeah, And

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<v Speaker 1>I want to you know, on your journey to publishing

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<v Speaker 1>that book, you were publicly chronicling what I would describe

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<v Speaker 1>as like the evolution of your your thoughts and practices

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<v Speaker 1>around this right relationship concept, around emergence itself, and in

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<v Speaker 1>you wrote the following on your blog. The invitation of

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<v Speaker 1>Emergent Strategy is to come together in community, build authentic relationships,

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<v Speaker 1>and see what emerges from the conversations, connections, visions, and needs.

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<v Speaker 1>I don't see this as creating something from scratch, but

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<v Speaker 1>rather innovating from need. So I want to share a

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<v Speaker 1>brief thing and then ask you a thing. You know,

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<v Speaker 1>our podcast is how to Citizen and developing it, we

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<v Speaker 1>developed core principles. One of them is that to citizens

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<v Speaker 1>to invest in relationships with yourself, with others and the

0:13:47.440 --> 0:13:50.480
<v Speaker 1>planet around you. And so I just I feel very

0:13:50.520 --> 0:13:53.960
<v Speaker 1>SYMPATICO right now we're swimming in similar waters and honestly

0:13:54.000 --> 0:13:59.360
<v Speaker 1>probably influenced by you. But this overlapping key that relationships

0:13:59.440 --> 0:14:03.760
<v Speaker 1>come first. They're like an input into a development, not

0:14:03.840 --> 0:14:08.720
<v Speaker 1>an afterthought or just a money raising content. How did

0:14:08.760 --> 0:14:12.800
<v Speaker 1>you arrive at this inside of prioritizing these authentic connections

0:14:13.360 --> 0:14:16.920
<v Speaker 1>And is there a line from your stop bush work

0:14:17.120 --> 0:14:21.400
<v Speaker 1>into a deeper respect and prioritization of community and relationship

0:14:21.440 --> 0:14:24.480
<v Speaker 1>as the first step. Yeah, for sure. You know, I

0:14:24.520 --> 0:14:27.920
<v Speaker 1>think that loss taught me a lot because we were

0:14:27.920 --> 0:14:31.480
<v Speaker 1>surrounded by people who were supposedly the most strategic people.

0:14:31.520 --> 0:14:33.640
<v Speaker 1>We were getting trainings and we're getting you know, we

0:14:33.680 --> 0:14:35.960
<v Speaker 1>were going through so much work to try to understand

0:14:35.960 --> 0:14:39.200
<v Speaker 1>how this all work. And and I was like, something's

0:14:39.240 --> 0:14:43.000
<v Speaker 1>not working, and there's a what at the time I

0:14:43.040 --> 0:14:45.040
<v Speaker 1>was really calling manipulation. It felt like there's a sense

0:14:45.080 --> 0:14:49.040
<v Speaker 1>of manipulation inside of this, that we're only engaging in

0:14:49.160 --> 0:14:52.320
<v Speaker 1>relationship to the degree that we can manipulate people to

0:14:52.400 --> 0:14:55.880
<v Speaker 1>do what we've already decided they should do, which is

0:14:55.920 --> 0:14:58.200
<v Speaker 1>to vote for this person, whether or not that's of

0:14:58.280 --> 0:15:00.680
<v Speaker 1>most service to them, whether or not we understand what

0:15:00.720 --> 0:15:03.520
<v Speaker 1>their needs are. And again the cyclical nature of it meant,

0:15:03.720 --> 0:15:06.000
<v Speaker 1>you know, by the time I wrote the book, you know,

0:15:06.160 --> 0:15:08.840
<v Speaker 1>it was like ten years of different kinds of organizing

0:15:08.840 --> 0:15:11.000
<v Speaker 1>and direct action, all this stuff had passed, and I

0:15:11.080 --> 0:15:13.640
<v Speaker 1>was like, do we even know how to do democracy?

0:15:13.880 --> 0:15:16.640
<v Speaker 1>And I started asking this question to people. I would

0:15:16.640 --> 0:15:17.840
<v Speaker 1>be in a room full of people and be like,

0:15:17.960 --> 0:15:20.080
<v Speaker 1>how many of you practice democracy? And I would have

0:15:20.120 --> 0:15:22.200
<v Speaker 1>everyone like, raise your hands if you think you practice

0:15:22.240 --> 0:15:24.960
<v Speaker 1>democracy like in your actual life. And I would be like,

0:15:25.040 --> 0:15:27.000
<v Speaker 1>and people, sometimes, so what do you mean by that?

0:15:27.120 --> 0:15:30.000
<v Speaker 1>You know? Do you sit down together and talk about

0:15:30.040 --> 0:15:33.720
<v Speaker 1>how you're spending the resources of your home and your community.

0:15:33.800 --> 0:15:35.880
<v Speaker 1>Do you talk about how you're agreeing to keep each

0:15:35.880 --> 0:15:38.560
<v Speaker 1>other safe? Do you talk about how you're agreeing to

0:15:38.680 --> 0:15:41.800
<v Speaker 1>share time and who has decision making power? And do

0:15:41.840 --> 0:15:44.280
<v Speaker 1>you make those decisions together? And all this right, So

0:15:44.320 --> 0:15:46.240
<v Speaker 1>there would always be like these confident people would raise

0:15:46.280 --> 0:15:47.280
<v Speaker 1>their hands. I'd be like, do you do this in

0:15:47.320 --> 0:15:49.760
<v Speaker 1>your household? Right? And I was like, are the kids involved?

0:15:49.800 --> 0:15:52.520
<v Speaker 1>Hands come down? Right? Are your parents involved as anyone

0:15:52.560 --> 0:15:54.480
<v Speaker 1>else involved? Right? And that's just in the household. So

0:15:54.520 --> 0:15:56.360
<v Speaker 1>I was like, okay, great for the people who still

0:15:56.400 --> 0:15:58.400
<v Speaker 1>have your hands up, do you practice it in your neighborhood,

0:15:58.400 --> 0:16:01.120
<v Speaker 1>like just on your block, And by practicing democracy like

0:16:01.160 --> 0:16:04.120
<v Speaker 1>on your block, more hands come down. I almost never

0:16:04.200 --> 0:16:07.600
<v Speaker 1>made it to community, right, that people in in whatever

0:16:07.640 --> 0:16:10.240
<v Speaker 1>they think of as their community, they weren't practicing democracy.

0:16:10.560 --> 0:16:14.440
<v Speaker 1>Most people in our organizations aren't practicing democracy. And so

0:16:14.640 --> 0:16:17.880
<v Speaker 1>something about the fractal nature of that clicked for me,

0:16:18.000 --> 0:16:20.160
<v Speaker 1>right because I was learning this concept of fractals that

0:16:20.440 --> 0:16:23.960
<v Speaker 1>were each these small cells of something much larger than ourselves.

0:16:24.040 --> 0:16:25.840
<v Speaker 1>So I'm like, we're trying to change was at the

0:16:25.960 --> 0:16:28.640
<v Speaker 1>very top of the structure, the president. You know, we're

0:16:28.640 --> 0:16:30.600
<v Speaker 1>just if we change that. But I'm like, but no

0:16:30.640 --> 0:16:34.280
<v Speaker 1>one's actually practicing democracy. So even the people running for

0:16:34.400 --> 0:16:38.000
<v Speaker 1>office are often people who have never actually practiced democracy

0:16:38.160 --> 0:16:41.360
<v Speaker 1>in that way, right, and they're not practicing it intimately.

0:16:41.720 --> 0:16:44.400
<v Speaker 1>So I got kind of excited by that problem because

0:16:44.400 --> 0:16:48.400
<v Speaker 1>I was like, well, that's something solvable, Like there's practices,

0:16:48.560 --> 0:16:53.040
<v Speaker 1>all right. I'm like, I respect that there is a problem,

0:16:53.280 --> 0:16:56.320
<v Speaker 1>and any problem is solvable. Yeah, Like once I was like,

0:16:56.680 --> 0:16:59.240
<v Speaker 1>got it, Okay, so we need to figure out how

0:16:59.280 --> 0:17:02.320
<v Speaker 1>to practice to myocracy, small D democracy. And I was

0:17:02.320 --> 0:17:05.640
<v Speaker 1>definitely influenced by my mentor Grace Lee Bogs. I had

0:17:05.640 --> 0:17:08.000
<v Speaker 1>moved to Detroit. I was learning from her, and that's

0:17:08.040 --> 0:17:10.439
<v Speaker 1>one of things she was often talking about, is we

0:17:10.480 --> 0:17:12.639
<v Speaker 1>need to get people back in the practice. Like she

0:17:12.640 --> 0:17:15.119
<v Speaker 1>would say, democracy is a really beautiful thing if you

0:17:15.119 --> 0:17:18.040
<v Speaker 1>actually practice it, but very few of us do. We

0:17:18.160 --> 0:17:21.600
<v Speaker 1>opt out. We find ways to reinstate hierarchy, to move

0:17:21.640 --> 0:17:26.960
<v Speaker 1>around having to actually do democratic practice. So that piece

0:17:26.960 --> 0:17:30.240
<v Speaker 1>around like, well, who am I in relationship with enough

0:17:30.280 --> 0:17:32.960
<v Speaker 1>that I would want to practice democracy with them? Very few?

0:17:33.240 --> 0:17:35.400
<v Speaker 1>You know, I have a very high standard for who

0:17:35.400 --> 0:17:37.159
<v Speaker 1>I want to make decisions with, And that's actually not

0:17:37.200 --> 0:17:39.160
<v Speaker 1>how the world is structure. You don't just get to decide.

0:17:39.760 --> 0:17:42.760
<v Speaker 1>And if you were to boil down your definition of

0:17:42.840 --> 0:17:46.239
<v Speaker 1>democracy with the practice of it, is it as you

0:17:46.280 --> 0:17:50.280
<v Speaker 1>seem to imply just now, shared decision making, joint decision making?

0:17:50.280 --> 0:17:52.960
<v Speaker 1>You just said, who am I in community that I

0:17:52.960 --> 0:17:56.320
<v Speaker 1>don't want to practice democracy with? So how do you define?

0:17:56.359 --> 0:17:59.359
<v Speaker 1>There's this group called Movement Generation who I adore, and

0:17:59.400 --> 0:18:03.200
<v Speaker 1>they defy economy as the management of home, the management

0:18:03.200 --> 0:18:05.800
<v Speaker 1>of the resources of home, which I really love because

0:18:05.800 --> 0:18:08.440
<v Speaker 1>they're like, anytime we're talking about how we manage our

0:18:08.440 --> 0:18:12.560
<v Speaker 1>shared resources of the earth, of our community, of our family,

0:18:13.359 --> 0:18:16.840
<v Speaker 1>that's an economic conversation. And so to me, democracy is

0:18:16.880 --> 0:18:19.480
<v Speaker 1>in that vein right that I'm like, we're talking about

0:18:19.680 --> 0:18:23.360
<v Speaker 1>how do we make the decisions about our resources, including

0:18:23.400 --> 0:18:26.640
<v Speaker 1>the resource of time, the resource of money, the resource

0:18:26.680 --> 0:18:29.200
<v Speaker 1>of land, the resource of food, the resource of water,

0:18:29.359 --> 0:18:33.720
<v Speaker 1>the resource of air, the resource of education, And fundamentally,

0:18:33.760 --> 0:18:35.840
<v Speaker 1>I think that's what governance is about. You know, we're

0:18:35.880 --> 0:18:37.600
<v Speaker 1>living our lives, but at a certain point we have

0:18:37.640 --> 0:18:41.679
<v Speaker 1>to say, there's finite resources in a finite lifetime. How

0:18:41.720 --> 0:18:43.600
<v Speaker 1>are we going to make the decisions related to that?

0:18:43.920 --> 0:18:47.080
<v Speaker 1>And for me, I don't enjoy debating for the sake

0:18:47.080 --> 0:18:50.960
<v Speaker 1>of debate. I know some people do. I'm always like, Okay,

0:18:51.240 --> 0:18:53.680
<v Speaker 1>what's the most logical, practical way that we can share

0:18:53.720 --> 0:18:57.480
<v Speaker 1>these resources that everyone can actually share them? And this,

0:18:58.040 --> 0:19:01.399
<v Speaker 1>I'll say, braided into also the science fiction work and

0:19:01.480 --> 0:19:05.040
<v Speaker 1>reading that I was doing at that time, because Octavia

0:19:05.080 --> 0:19:06.479
<v Speaker 1>Butler said, you don't know who you're going to end

0:19:06.520 --> 0:19:09.680
<v Speaker 1>up in the apocalypse with, and so that always felt

0:19:09.720 --> 0:19:13.359
<v Speaker 1>like this like oh am I going to be a

0:19:13.359 --> 0:19:15.439
<v Speaker 1>good community with who am I going to have to

0:19:15.480 --> 0:19:17.639
<v Speaker 1>practice exactly? Right? So I was like, right now we

0:19:17.720 --> 0:19:19.919
<v Speaker 1>have the privilege many of us are getting to choose

0:19:20.640 --> 0:19:22.480
<v Speaker 1>who do I want to live with and who do

0:19:22.520 --> 0:19:24.040
<v Speaker 1>I want to make decisions with and how do I

0:19:24.119 --> 0:19:28.639
<v Speaker 1>want to do this? But actually, long term, we need

0:19:28.680 --> 0:19:31.440
<v Speaker 1>to learn how to just do this whoever we land with.

0:19:31.840 --> 0:19:34.840
<v Speaker 1>And that got me excited because I was like, Okay,

0:19:35.520 --> 0:19:37.760
<v Speaker 1>what is the future I actually want and how can

0:19:37.800 --> 0:19:41.080
<v Speaker 1>I start practicing a democratic way of being that moves

0:19:41.119 --> 0:19:45.080
<v Speaker 1>me towards that the fractal thing and the democracy thing

0:19:45.080 --> 0:19:48.720
<v Speaker 1>are so intertwined, And I think for me it's been

0:19:48.960 --> 0:19:52.600
<v Speaker 1>a relief, honestly to hear someone describe the value of

0:19:52.640 --> 0:19:57.440
<v Speaker 1>the small Yes, Like so much of our save democracy

0:19:57.560 --> 0:20:00.639
<v Speaker 1>conversation is a lot of words and debate and not

0:20:00.720 --> 0:20:04.280
<v Speaker 1>actually a lot of practice. It's inches column inches of

0:20:04.320 --> 0:20:07.479
<v Speaker 1>thoughts and our beds and whatnot, but it evokes large

0:20:07.520 --> 0:20:13.679
<v Speaker 1>scale structural reforms. And you're based question You're basic, not

0:20:13.760 --> 0:20:16.679
<v Speaker 1>in the insult, but in the true, like elemental level

0:20:16.800 --> 0:20:19.840
<v Speaker 1>question of how are we practicing democracy? And the communities

0:20:19.960 --> 0:20:22.240
<v Speaker 1>were part of what communities are? We are part of first,

0:20:22.920 --> 0:20:26.399
<v Speaker 1>how are we practicing? What are some of the small practices,

0:20:26.480 --> 0:20:30.960
<v Speaker 1>the small activities that you think reverberate upward into the

0:20:31.040 --> 0:20:34.200
<v Speaker 1>larger structure. Yeah, I mean one thing I always say

0:20:34.200 --> 0:20:37.919
<v Speaker 1>to people because sometimes the binary come the people are

0:20:38.000 --> 0:20:41.080
<v Speaker 1>large versus small, and like everything large is made up

0:20:41.080 --> 0:20:43.640
<v Speaker 1>of small parts. We live in an atomic world, so

0:20:43.720 --> 0:20:46.359
<v Speaker 1>every single thing that you can look at, from another

0:20:46.400 --> 0:20:50.080
<v Speaker 1>person to a superstructure, to our governance, to a nation,

0:20:50.520 --> 0:20:53.199
<v Speaker 1>everything is made up of smaller parts. So it's not

0:20:53.240 --> 0:20:55.880
<v Speaker 1>an either or, it's saying, if I want to impact

0:20:55.920 --> 0:20:57.960
<v Speaker 1>something large, I have to be able to tune into

0:20:58.080 --> 0:21:01.000
<v Speaker 1>the smallest practice of that large thing right and then

0:21:01.040 --> 0:21:03.959
<v Speaker 1>be able to judge it up right. And this has

0:21:04.000 --> 0:21:08.080
<v Speaker 1>really guided a lot of what emerging strategy has focused on. Right.

0:21:08.359 --> 0:21:12.399
<v Speaker 1>So conflict, being able to be in conflict with integrity.

0:21:12.880 --> 0:21:16.280
<v Speaker 1>I call it generative conflict, which I learned from generative somatics.

0:21:16.280 --> 0:21:18.680
<v Speaker 1>But this idea of like conflict, if we do it well,

0:21:18.760 --> 0:21:22.000
<v Speaker 1>actually generates more possibilities for us. It really makes it

0:21:22.000 --> 0:21:24.639
<v Speaker 1>clear that, oh, we can have differences of opinion and

0:21:24.680 --> 0:21:26.919
<v Speaker 1>we can work through them and find a way for

0:21:27.119 --> 0:21:31.879
<v Speaker 1>so generative conflict. Our nation is basically broken when it

0:21:31.920 --> 0:21:35.919
<v Speaker 1>comes to this idea of generative conflict. Right now, conflict is,

0:21:36.560 --> 0:21:39.720
<v Speaker 1>you know, dropping to the lowest common denominator, throwing insults

0:21:39.760 --> 0:21:42.400
<v Speaker 1>at each other and seeing the person who you're arguing with,

0:21:42.800 --> 0:21:46.320
<v Speaker 1>you're trying to dehumanize them. Actually, the democratic process of

0:21:46.320 --> 0:21:48.760
<v Speaker 1>that generative conflict would be, how do I humanize you

0:21:49.119 --> 0:21:51.399
<v Speaker 1>even if I totally disagree with you? How do I

0:21:51.440 --> 0:21:55.000
<v Speaker 1>find the places where there's some potential alignment? And you know,

0:21:55.000 --> 0:21:56.760
<v Speaker 1>the thing I always come back to is like, we

0:21:56.800 --> 0:21:59.439
<v Speaker 1>only have this one planet, so we have to figure

0:21:59.440 --> 0:22:02.199
<v Speaker 1>out how to get along enough to keep going on

0:22:02.240 --> 0:22:05.480
<v Speaker 1>this planet. Right right, it's the ultimate resource. We're figuring

0:22:05.520 --> 0:22:08.959
<v Speaker 1>out how to share exactly right. And as much as

0:22:09.000 --> 0:22:11.359
<v Speaker 1>I pray every day, I'm like, aliens, you know, just

0:22:11.440 --> 0:22:13.119
<v Speaker 1>help us. You don't even have to come rescue us,

0:22:13.160 --> 0:22:14.640
<v Speaker 1>just let us know, like if you know a little

0:22:14.640 --> 0:22:17.080
<v Speaker 1>bit more about how to do this. Um, but generative

0:22:17.080 --> 0:22:19.399
<v Speaker 1>conflict feels like a really big one. And then actually

0:22:19.440 --> 0:22:22.720
<v Speaker 1>being able to talk openly about power dynamics is another

0:22:22.720 --> 0:22:26.120
<v Speaker 1>one that feels really important in most of our organizations.

0:22:26.119 --> 0:22:28.080
<v Speaker 1>So a lot of my work during this time was

0:22:28.119 --> 0:22:31.760
<v Speaker 1>facilitating organizations and I would come in, and what always

0:22:31.800 --> 0:22:34.200
<v Speaker 1>surprised me was the people in power didn't seem to

0:22:34.240 --> 0:22:36.280
<v Speaker 1>know they were in power, or they didn't seem to

0:22:36.280 --> 0:22:39.520
<v Speaker 1>be um comfortable talking about how much power they had,

0:22:40.000 --> 0:22:42.680
<v Speaker 1>and often they would even take a victim role. It's

0:22:42.760 --> 0:22:45.720
<v Speaker 1>so hard being me trying to just do what I'm doing.

0:22:45.880 --> 0:22:48.480
<v Speaker 1>And I know as I've ascended into more powerful positions

0:22:48.480 --> 0:22:50.480
<v Speaker 1>how quickly this happen. Because you're like, no, it really

0:22:50.560 --> 0:22:53.720
<v Speaker 1>is hard. It's hard, and it's this dirty word. The

0:22:53.800 --> 0:22:58.040
<v Speaker 1>dirty word comes with baggage of undeserved nous. So you're like,

0:22:58.119 --> 0:23:00.359
<v Speaker 1>I don't want this thing that I don't deserve. I

0:23:00.359 --> 0:23:02.000
<v Speaker 1>don't want to feel like I have more than you,

0:23:02.480 --> 0:23:05.720
<v Speaker 1>but I do exactly, and we also don't want to

0:23:05.760 --> 0:23:07.080
<v Speaker 1>We both don't want to have it and we don't

0:23:07.119 --> 0:23:08.919
<v Speaker 1>want to give it up. Like once you have a

0:23:08.920 --> 0:23:11.919
<v Speaker 1>little bit of it, you're like, um, I'm not sharing

0:23:11.960 --> 0:23:14.720
<v Speaker 1>this with you now, like mine is kind of nice.

0:23:14.880 --> 0:23:16.760
<v Speaker 1>So that and then I think we need to get

0:23:16.760 --> 0:23:21.359
<v Speaker 1>really good at like redistributing resources, and that is actually

0:23:21.480 --> 0:23:24.960
<v Speaker 1>very difficult, especially if you're right now. We're socialized in

0:23:25.000 --> 0:23:30.840
<v Speaker 1>America into a capitalist worldview that says, accumulate as much

0:23:30.880 --> 0:23:34.160
<v Speaker 1>as you can, as individually as you can, and that's

0:23:34.160 --> 0:23:36.320
<v Speaker 1>how you know you lived a good life. Um And

0:23:36.359 --> 0:23:39.120
<v Speaker 1>even though we see that doesn't seem to pan out,

0:23:39.160 --> 0:23:40.760
<v Speaker 1>we see a lot of people who are very wealthy,

0:23:40.760 --> 0:23:44.040
<v Speaker 1>who are very depressed, very isolated, spinning out all the time.

0:23:44.160 --> 0:23:46.639
<v Speaker 1>Now we get to see it all on social media,

0:23:47.080 --> 0:23:49.200
<v Speaker 1>taking over social media, ruinning it. You know, all kinds

0:23:49.200 --> 0:23:51.280
<v Speaker 1>of fun things are happening for the wealthy. But what

0:23:51.320 --> 0:23:55.800
<v Speaker 1>we see is they struggle deeply with actually relinquishing, you know,

0:23:55.840 --> 0:23:58.760
<v Speaker 1>the amount they've gone over what they need. So those

0:23:58.760 --> 0:24:01.040
<v Speaker 1>are some of the things that I'm like, Oh, do

0:24:01.080 --> 0:24:03.119
<v Speaker 1>I know how to redistribute my resources? Do I know

0:24:03.160 --> 0:24:05.280
<v Speaker 1>how to share decision making power? Do I know how

0:24:05.280 --> 0:24:07.640
<v Speaker 1>to have integrity and a fight? Do I know how

0:24:07.680 --> 0:24:11.600
<v Speaker 1>to decentralize power and make decisions with others? I'm great

0:24:11.640 --> 0:24:13.159
<v Speaker 1>at it in some contexts. I'm not great at in

0:24:13.320 --> 0:24:15.120
<v Speaker 1>all contexts. And I think even being able to be

0:24:15.520 --> 0:24:20.360
<v Speaker 1>clear with ourselves about that is useful, you know. Merger strategy.

0:24:20.520 --> 0:24:22.399
<v Speaker 1>I had a friend reflect back to me recently that

0:24:23.040 --> 0:24:25.159
<v Speaker 1>so much of it is can you become self aware

0:24:25.680 --> 0:24:28.679
<v Speaker 1>of your like where you are in the organization of

0:24:28.720 --> 0:24:31.480
<v Speaker 1>all things, can you become self aware and from that

0:24:31.520 --> 0:24:34.120
<v Speaker 1>self awareness have agency over the choices and the decisions

0:24:34.160 --> 0:24:36.159
<v Speaker 1>you make and how you operate, the way you do

0:24:36.240 --> 0:24:40.360
<v Speaker 1>your relationships and the beauty and the challenge of that

0:24:41.000 --> 0:24:46.640
<v Speaker 1>is it requires internal assessment, internal work, and other than

0:24:46.680 --> 0:24:50.000
<v Speaker 1>our training and hyper individualism and growth at all costs,

0:24:50.720 --> 0:24:54.359
<v Speaker 1>we have an external training to go out there, be

0:24:54.480 --> 0:24:57.800
<v Speaker 1>active out there, like activism is an external thing. You

0:24:57.840 --> 0:25:01.200
<v Speaker 1>find an enemy, you find a villain, and you protest them,

0:25:01.240 --> 0:25:03.679
<v Speaker 1>and you go against them. Yeah, point at them and

0:25:03.760 --> 0:25:06.800
<v Speaker 1>the me and the us and the eye. It said, well,

0:25:07.080 --> 0:25:14.760
<v Speaker 1>I'm fine, I'm the activist, I'm overlord, I'm the virgo

0:25:15.560 --> 0:25:18.920
<v Speaker 1>pect I mean literally perfect, Yes, I mean well, this

0:25:19.000 --> 0:25:22.320
<v Speaker 1>is what my mentor again, Grace Lee Box said to me.

0:25:22.600 --> 0:25:25.240
<v Speaker 1>You know, we must transform ourselves to transform the world.

0:25:26.359 --> 0:25:30.159
<v Speaker 1>And can you briefly remind us of who Grace Lee

0:25:30.200 --> 0:25:33.520
<v Speaker 1>bog I would love to. Grace Lee Boggs was a

0:25:33.600 --> 0:25:37.960
<v Speaker 1>Chinese American activist who threw her lot in with the

0:25:38.000 --> 0:25:43.119
<v Speaker 1>Black liberation struggle in Detroit, and she was an incredible

0:25:43.200 --> 0:25:47.280
<v Speaker 1>thinker and writer. She was always finding a new learning

0:25:47.280 --> 0:25:49.760
<v Speaker 1>ground and when I met her, she was nine two

0:25:50.240 --> 0:25:53.119
<v Speaker 1>and she lived to be a hundred and so those

0:25:53.200 --> 0:25:57.080
<v Speaker 1>eight years of overlap, we're really meaningful years for me.

0:25:57.640 --> 0:26:01.040
<v Speaker 1>But yeah, she started a ton of organizations. She was

0:26:01.080 --> 0:26:03.919
<v Speaker 1>always starting new experiments and projects. And she and her

0:26:03.960 --> 0:26:07.719
<v Speaker 1>partner Jimmy Boggs in Detroit and they started Detroit Summer.

0:26:07.960 --> 0:26:10.600
<v Speaker 1>They started a bike cooperative. They helped with the Avalon

0:26:10.680 --> 0:26:13.080
<v Speaker 1>Bakery getting off the ground. But they were always figuring out.

0:26:13.160 --> 0:26:15.719
<v Speaker 1>Like the mayor at one point said, you guys are

0:26:15.720 --> 0:26:18.240
<v Speaker 1>a bunch of naysayers, and she was like, oh, yeah,

0:26:18.440 --> 0:26:20.600
<v Speaker 1>we can create stuff too. We're not just saying no

0:26:20.680 --> 0:26:23.800
<v Speaker 1>to you. We can also create, and so really abundant

0:26:23.840 --> 0:26:28.359
<v Speaker 1>creative force and thinker, um, you were bringing up grace

0:26:28.359 --> 0:26:32.680
<v Speaker 1>in the context of this internal work and the world

0:26:32.680 --> 0:26:35.000
<v Speaker 1>we have to be internally well. I think when I

0:26:35.040 --> 0:26:38.400
<v Speaker 1>first heard her say that, I was like, we've got

0:26:38.440 --> 0:26:41.359
<v Speaker 1>such big problems out here, Like I don't need to

0:26:41.400 --> 0:26:44.720
<v Speaker 1>go meditate and be quiet with myself. That's not what's necessary.

0:26:44.760 --> 0:26:47.919
<v Speaker 1>Like we've got to save the whole world. And what

0:26:48.080 --> 0:26:52.680
<v Speaker 1>has happened as I have matured and been humbled by

0:26:52.720 --> 0:26:56.199
<v Speaker 1>life has been this recognition that the front line of

0:26:56.200 --> 0:26:58.960
<v Speaker 1>all these systems is actually inside of me. And again,

0:26:59.040 --> 0:27:01.639
<v Speaker 1>just like there's not a mall versus large, there's not

0:27:01.680 --> 0:27:04.840
<v Speaker 1>an in versus out that's an illusion. Right. It's like

0:27:05.200 --> 0:27:07.480
<v Speaker 1>all these systems I'm trying to fight against live within

0:27:07.560 --> 0:27:10.679
<v Speaker 1>me as well. And so even as I'm doing the

0:27:10.720 --> 0:27:13.560
<v Speaker 1>external work, I also have to be noticing where it's

0:27:13.560 --> 0:27:16.680
<v Speaker 1>showing up within me. Right, And I'm like, oh, I'm

0:27:16.800 --> 0:27:20.320
<v Speaker 1>yelling at Jeff Bezos for his billionaire behaviors, but using

0:27:20.359 --> 0:27:23.800
<v Speaker 1>Amazon to buy my holiday packages. Like I really look

0:27:23.880 --> 0:27:25.760
<v Speaker 1>back at my life and I'm like, oh, transphobia had

0:27:25.800 --> 0:27:28.159
<v Speaker 1>taken root in my life. I've had to work to

0:27:28.440 --> 0:27:30.639
<v Speaker 1>clear that in my heart and to be aware of it.

0:27:30.680 --> 0:27:33.160
<v Speaker 1>Fat phobia landed in my life. I had to work

0:27:33.200 --> 0:27:35.239
<v Speaker 1>to love myself. I had to feel how do I

0:27:35.240 --> 0:27:39.600
<v Speaker 1>heal that? Capitalism, patriarchy, all these things are within us.

0:27:39.640 --> 0:27:42.600
<v Speaker 1>And that's why we're not able to succeed when we

0:27:42.680 --> 0:27:45.080
<v Speaker 1>just go with this external fight, because they call out

0:27:45.080 --> 0:27:48.359
<v Speaker 1>our hypocrisy, and our community calls out our hypocrisy. I

0:27:48.359 --> 0:27:52.040
<v Speaker 1>think right now we're in this very tender moment inside

0:27:52.040 --> 0:27:55.879
<v Speaker 1>of movement space because everyone's pointing in every direction like wait,

0:27:56.600 --> 0:27:58.560
<v Speaker 1>you're the you know, It's like yeah, we're all out.

0:27:59.520 --> 0:28:01.239
<v Speaker 1>If we like this idea that some of us are

0:28:01.280 --> 0:28:03.439
<v Speaker 1>good and bad, we could get so much more done. Right,

0:28:03.440 --> 0:28:09.480
<v Speaker 1>It's like we're all infected by these viral systems, and

0:28:09.840 --> 0:28:14.639
<v Speaker 1>we can actually infuse our networks, are my cilial networks

0:28:14.680 --> 0:28:18.240
<v Speaker 1>with other energy that actually helps us heal. So if

0:28:18.280 --> 0:28:21.119
<v Speaker 1>the inside is the outside and the small is the large,

0:28:21.200 --> 0:28:24.719
<v Speaker 1>these ideas come from your obsession with fractals, and I

0:28:24.720 --> 0:28:27.639
<v Speaker 1>just want to spend a beat on My memory of

0:28:27.680 --> 0:28:31.800
<v Speaker 1>fractals goes back to probably high school, maybe middle school, something,

0:28:32.280 --> 0:28:37.879
<v Speaker 1>some pubescent times where my hormones and physiology or confusing

0:28:37.880 --> 0:28:41.320
<v Speaker 1>my ability to locate it in time specifically. But I

0:28:41.360 --> 0:28:44.560
<v Speaker 1>remember pretty pictures, you know, and I remember the idea

0:28:44.800 --> 0:28:50.240
<v Speaker 1>of this like small pattern replicated to this large and

0:28:50.280 --> 0:28:54.720
<v Speaker 1>beautiful scale which had the exact same pattern in the meta.

0:28:55.000 --> 0:28:58.120
<v Speaker 1>How are you defining fractals and tell me a little

0:28:58.160 --> 0:29:00.960
<v Speaker 1>bit more about the importance of the from the science

0:29:01.000 --> 0:29:04.440
<v Speaker 1>to the application of movement. Yeah, I mean, I feel

0:29:04.440 --> 0:29:07.000
<v Speaker 1>like I'm still constantly always trying to understand it scientifically,

0:29:07.320 --> 0:29:09.120
<v Speaker 1>and sometimes I'm like to have it. It's this it,

0:29:09.280 --> 0:29:12.280
<v Speaker 1>you know. But there's the way I understand fractals is

0:29:12.320 --> 0:29:15.440
<v Speaker 1>this the way that we can understand patterns that replicate

0:29:15.480 --> 0:29:18.760
<v Speaker 1>themselves in the same way no matter what scale you

0:29:18.840 --> 0:29:21.160
<v Speaker 1>find them at, So from the very small to the

0:29:21.240 --> 0:29:25.480
<v Speaker 1>very large. And we live in a fractal universe, so

0:29:25.600 --> 0:29:29.360
<v Speaker 1>there's patterns that we can find all over all around

0:29:29.440 --> 0:29:32.320
<v Speaker 1>us that replicate from the smallest to the largest. And

0:29:32.960 --> 0:29:35.960
<v Speaker 1>it's like simple stuff like looking at broccoli or ferns,

0:29:36.120 --> 0:29:39.880
<v Speaker 1>or looking at the way the roots of a tree look,

0:29:40.080 --> 0:29:42.480
<v Speaker 1>and looking at the way our lungs look, looking at

0:29:42.480 --> 0:29:45.600
<v Speaker 1>the way delta's um look from the sky, looking at

0:29:45.600 --> 0:29:48.360
<v Speaker 1>the way blood moves through our systems, Like we are

0:29:48.960 --> 0:29:52.440
<v Speaker 1>fractal representation of the way the Earth looks and works

0:29:52.640 --> 0:29:56.760
<v Speaker 1>and the universe. It's really exciting, right, I always say,

0:29:56.800 --> 0:29:58.920
<v Speaker 1>I'm like the we have these the same shape on

0:29:58.960 --> 0:30:02.600
<v Speaker 1>our fingerprints as a galaxy. It's really cool, right, Like

0:30:02.640 --> 0:30:05.080
<v Speaker 1>you could just geek out and be like, who you know,

0:30:04.760 --> 0:30:11.200
<v Speaker 1>I can't stop exactly right, But the revolutionary potential inside

0:30:11.200 --> 0:30:15.040
<v Speaker 1>of that is what makes me even more excited, almost titilated, right,

0:30:15.360 --> 0:30:19.560
<v Speaker 1>is that, oh, if these patterns replicate, then when we

0:30:19.640 --> 0:30:22.240
<v Speaker 1>notice a pattern, we could start to shift it at

0:30:22.240 --> 0:30:24.880
<v Speaker 1>a small scale and possibly change the what is able

0:30:24.920 --> 0:30:28.720
<v Speaker 1>to even replicate up into the largest scale. That excites me.

0:30:29.400 --> 0:30:34.960
<v Speaker 1>Do you have a brief story that exemplifies where a

0:30:35.120 --> 0:30:39.440
<v Speaker 1>small pattern shift rippled out and led to a bigger

0:30:39.560 --> 0:30:43.920
<v Speaker 1>pattern shift a demonstration of the power of fractal theory

0:30:43.960 --> 0:30:47.640
<v Speaker 1>and movement. Yes, I do. So. There's a young black

0:30:47.680 --> 0:30:50.640
<v Speaker 1>woman that I hired to work for me back at

0:30:50.640 --> 0:30:55.000
<v Speaker 1>the Leaga Piste off voters and stuff was a mess.

0:30:55.720 --> 0:30:58.320
<v Speaker 1>The organization was trying to figure out how to organization.

0:30:58.680 --> 0:31:00.680
<v Speaker 1>She did not get handled well. But I knew she

0:31:00.720 --> 0:31:02.720
<v Speaker 1>was a genius. I knew she was brilliant. I knew

0:31:02.760 --> 0:31:05.640
<v Speaker 1>she deserved every chance that she could get. So when

0:31:05.680 --> 0:31:07.920
<v Speaker 1>I went to ruck At Society, I hired her again.

0:31:08.040 --> 0:31:10.320
<v Speaker 1>I was like, I know that they didn't treat you well,

0:31:10.360 --> 0:31:13.000
<v Speaker 1>but I'm bringing you to work with me. And she

0:31:13.160 --> 0:31:17.600
<v Speaker 1>learned she was a black strategist, and she learned everything

0:31:17.640 --> 0:31:19.800
<v Speaker 1>about direct action, and she was like, black people need

0:31:19.840 --> 0:31:21.800
<v Speaker 1>to have this skill set, and I was like, yeah,

0:31:22.280 --> 0:31:25.120
<v Speaker 1>run with that, like build it out. She ended up

0:31:25.120 --> 0:31:26.840
<v Speaker 1>becoming one of the co founders or something called the

0:31:26.880 --> 0:31:31.520
<v Speaker 1>Blackout Collective, which trained all these people in black direct action,

0:31:31.600 --> 0:31:34.240
<v Speaker 1>including tons of people who were part of the Black

0:31:34.280 --> 0:31:37.360
<v Speaker 1>Lives Matter movement. So when it was time for Black

0:31:37.400 --> 0:31:40.280
<v Speaker 1>Lives Matter to escalate and do all this action, they

0:31:40.320 --> 0:31:42.600
<v Speaker 1>had some of the best training that you could have

0:31:43.320 --> 0:31:45.760
<v Speaker 1>that came through the channel of this black woman who

0:31:45.760 --> 0:31:47.440
<v Speaker 1>stays behind the scenes, like she's like, I don't want

0:31:47.480 --> 0:31:48.920
<v Speaker 1>all the attention, I don't need all the light on me.

0:31:49.720 --> 0:31:54.120
<v Speaker 1>But because of her, they were some of the most coordinated, brilliant, effective,

0:31:54.560 --> 0:31:56.920
<v Speaker 1>and media delicious right the mean it was like, oh,

0:31:56.960 --> 0:32:00.720
<v Speaker 1>my goodness, this action. I'm like, yes, and I look

0:32:00.760 --> 0:32:03.160
<v Speaker 1>at to me like those stories where I'm like believing

0:32:03.160 --> 0:32:06.400
<v Speaker 1>in one person and seeing how one person has a

0:32:06.440 --> 0:32:09.000
<v Speaker 1>particular bridge available in them that maybe no one else

0:32:09.040 --> 0:32:12.680
<v Speaker 1>can see, and letting them build that bridge leads to

0:32:12.840 --> 0:32:16.680
<v Speaker 1>a whole movement being supported and effective and changing the

0:32:16.720 --> 0:32:21.680
<v Speaker 1>conversation of our time. Every time I see anything about

0:32:21.680 --> 0:32:24.680
<v Speaker 1>Black Lives matters impact and you know, people on the

0:32:24.720 --> 0:32:27.080
<v Speaker 1>cover the magazines and everything, I think about her. You know,

0:32:27.120 --> 0:32:30.520
<v Speaker 1>I think about that trajectory. Thank you for that clarity.

0:32:30.760 --> 0:32:34.840
<v Speaker 1>And I think there's such an interpretive tension where someone

0:32:34.840 --> 0:32:36.200
<v Speaker 1>could say, like, oh, she's saying I don't have to

0:32:36.240 --> 0:32:38.640
<v Speaker 1>worry about the big stuff. I could just be me,

0:32:38.760 --> 0:32:41.640
<v Speaker 1>myself and I in my little abode, in my nuclear

0:32:41.680 --> 0:32:46.000
<v Speaker 1>family situation and kind of disconnect, and I think, what

0:32:46.000 --> 0:32:50.360
<v Speaker 1>what I'm hearing is, it's all connected. Everything is everything, Hello,

0:32:50.480 --> 0:32:53.560
<v Speaker 1>Lauren Hill. And so if we start to adjust at

0:32:53.600 --> 0:32:57.160
<v Speaker 1>the small it can ripple out. It's the opposite of

0:32:57.160 --> 0:33:00.280
<v Speaker 1>trickle down. Yeah, and it actually it's like more than

0:33:00.320 --> 0:33:03.280
<v Speaker 1>it can, like it does all the time. So part

0:33:03.280 --> 0:33:05.800
<v Speaker 1>of it, part of fractal awareness, is just starting to

0:33:05.840 --> 0:33:10.680
<v Speaker 1>take responsibility for what am I currently putting into the pattern.

0:33:11.560 --> 0:33:14.560
<v Speaker 1>If I'm not paying attention, if I'm mindless, like if

0:33:14.600 --> 0:33:16.959
<v Speaker 1>I'm just operating by what I was trained to do,

0:33:17.040 --> 0:33:19.880
<v Speaker 1>or if I'm just reactive, most of the people who

0:33:19.880 --> 0:33:24.920
<v Speaker 1>are operating that way are putting unhealthy conflict, unhealthy patterns,

0:33:24.960 --> 0:33:27.840
<v Speaker 1>passive aggression. Like I tell people, look in your family,

0:33:28.120 --> 0:33:32.000
<v Speaker 1>what are the patterns of emotional behavior and conflict resolution

0:33:32.000 --> 0:33:35.160
<v Speaker 1>you see in your family? That's usually the same pattern

0:33:35.200 --> 0:33:38.240
<v Speaker 1>that you're then helping replicate in the world. Right, all

0:33:38.240 --> 0:33:41.320
<v Speaker 1>these people coming from places where fighting is either done

0:33:41.360 --> 0:33:46.200
<v Speaker 1>through extreme violence and yelling and anger and awareness or

0:33:46.280 --> 0:33:49.360
<v Speaker 1>extreme repression. That was my way, right, push it down,

0:33:49.440 --> 0:33:52.640
<v Speaker 1>put a smile on it, keep it moving. And if

0:33:52.640 --> 0:33:55.040
<v Speaker 1>those forces are trying to come into relationship, it's going

0:33:55.080 --> 0:33:57.920
<v Speaker 1>to be a total mess. And so what needs to

0:33:58.000 --> 0:33:59.880
<v Speaker 1>change on both sides? You know, in my family we

0:34:00.040 --> 0:34:03.000
<v Speaker 1>been in this practice now, Like I'm upset with you,

0:34:04.160 --> 0:34:06.320
<v Speaker 1>Like it's a shock to my system every time I

0:34:06.360 --> 0:34:09.080
<v Speaker 1>have to be like I'm upset, and I'm trying to

0:34:09.120 --> 0:34:12.200
<v Speaker 1>close the gap between when I feel upset and when

0:34:12.239 --> 0:34:16.399
<v Speaker 1>I can express that I'm upset, right, And then I'm

0:34:16.400 --> 0:34:18.640
<v Speaker 1>also trying to work from that Buddhist principle of is

0:34:18.640 --> 0:34:21.239
<v Speaker 1>it kind? Is it true? Is it necessary? When I

0:34:21.280 --> 0:34:24.799
<v Speaker 1>communicate that? So it's like I'm upset, and I'm not

0:34:25.560 --> 0:34:28.160
<v Speaker 1>trying to smash you or harm you, or or denigrate

0:34:28.160 --> 0:34:30.640
<v Speaker 1>you or shrink you. I'm trying to tell you so

0:34:30.680 --> 0:34:33.360
<v Speaker 1>that we can adjust, so that we can find that

0:34:33.360 --> 0:34:36.080
<v Speaker 1>that right relationship again. And I always bring up my

0:34:36.080 --> 0:34:39.520
<v Speaker 1>friend Princess himp Hill, who teaches us that boundaries are

0:34:39.560 --> 0:34:43.759
<v Speaker 1>the distance at which I can love you and me simultaneously. Right,

0:34:44.760 --> 0:34:47.479
<v Speaker 1>You're gonna make me cry up in here. I cry

0:34:47.520 --> 0:34:49.520
<v Speaker 1>all the time about this stuff. Like when I'm like,

0:34:49.560 --> 0:34:51.759
<v Speaker 1>oh my god, Like you know, I'm in my mid

0:34:51.800 --> 0:34:54.200
<v Speaker 1>forties and I'm like, what would it look like what

0:34:54.440 --> 0:34:57.240
<v Speaker 1>my whole life look like if I started out learning

0:34:57.640 --> 0:35:00.239
<v Speaker 1>how to fight fair and how to have good boundary race,

0:35:00.600 --> 0:35:02.480
<v Speaker 1>and that it was okay to express us something hurt

0:35:02.520 --> 0:35:05.440
<v Speaker 1>my feelings? And then how would that lead into the

0:35:05.520 --> 0:35:07.480
<v Speaker 1>kind of governance that I have done in my life?

0:35:07.480 --> 0:35:09.920
<v Speaker 1>What kind of leader would I be if I wasn't

0:35:09.960 --> 0:35:11.920
<v Speaker 1>all the time trying to run away from conflict and

0:35:11.920 --> 0:35:15.239
<v Speaker 1>I could really say how I felt? And then what

0:35:15.320 --> 0:35:20.000
<v Speaker 1>would my city look like if we weren't punitive with

0:35:20.120 --> 0:35:22.600
<v Speaker 1>people but instead we're like, oh, there's some harm here.

0:35:23.160 --> 0:35:25.120
<v Speaker 1>How do we bring it to the surface and adjust

0:35:25.239 --> 0:35:27.840
<v Speaker 1>and hold it as a community? I mean, it's all connected.

0:35:28.840 --> 0:35:34.040
<v Speaker 1>It's all connected. The that conflict avoidance and desire not

0:35:34.160 --> 0:35:37.880
<v Speaker 1>to fend offend or push away by stating needs, by

0:35:37.920 --> 0:35:41.839
<v Speaker 1>stating hurt resonated deeply with me. And so that's where

0:35:41.840 --> 0:35:48.759
<v Speaker 1>the emotions coming from shown up for you. Oh, I

0:35:48.800 --> 0:35:52.040
<v Speaker 1>think you know. I have a very sacred story around

0:35:52.040 --> 0:35:55.719
<v Speaker 1>my own mother and all the things she did for

0:35:55.960 --> 0:35:58.160
<v Speaker 1>me for me to survive and just be here and

0:35:58.200 --> 0:36:00.480
<v Speaker 1>be able to talk to you. It's a little too

0:36:00.520 --> 0:36:04.560
<v Speaker 1>simplistic and binary in the like good person, She was

0:36:04.600 --> 0:36:07.520
<v Speaker 1>a good and so I didn't allow her a lot

0:36:07.520 --> 0:36:12.360
<v Speaker 1>of shades of other ways of being or any real fallibility.

0:36:12.560 --> 0:36:15.920
<v Speaker 1>And so I grew up very sensitive to her needs

0:36:16.800 --> 0:36:20.000
<v Speaker 1>and stall my role as like assisting in that and

0:36:20.040 --> 0:36:25.680
<v Speaker 1>so not really articulating my own like I'm a good

0:36:26.719 --> 0:36:30.320
<v Speaker 1>and so I didn't have conflict, you know, I accommodated,

0:36:30.360 --> 0:36:33.400
<v Speaker 1>I supported, I stood by, or I smothered, you know,

0:36:33.440 --> 0:36:36.200
<v Speaker 1>my own sense of conflict. At at some level, I

0:36:36.239 --> 0:36:39.600
<v Speaker 1>was worried that this one person who was taking care

0:36:39.640 --> 0:36:45.680
<v Speaker 1>of me would it, So that fear prevented in my

0:36:45.760 --> 0:36:49.440
<v Speaker 1>own full expression and prevented my own full reception. I

0:36:49.480 --> 0:36:53.640
<v Speaker 1>think of her expression, which was more than just good person,

0:36:53.719 --> 0:36:56.840
<v Speaker 1>because there's no such thing. She was just person capable

0:36:56.840 --> 0:37:00.720
<v Speaker 1>of all kinds of things. Yeah. So I've been feeling

0:37:00.760 --> 0:37:04.359
<v Speaker 1>through and growing through and emerging from kind of that

0:37:04.719 --> 0:37:07.239
<v Speaker 1>story and and trying to shift my pattern so it

0:37:07.320 --> 0:37:14.920
<v Speaker 1>fractals out and and become something else. Yeah. After the

0:37:15.000 --> 0:37:19.359
<v Speaker 1>break Adrian Marie Brown on using fiction to see democracy

0:37:19.440 --> 0:37:27.759
<v Speaker 1>not just as crisis but as possibility. As I was

0:37:27.840 --> 0:37:31.360
<v Speaker 1>looking through the principles of emergence that you all have

0:37:31.440 --> 0:37:35.280
<v Speaker 1>listed on the Emergence Strategy Institute site several of them

0:37:35.320 --> 0:37:40.320
<v Speaker 1>resonated with there's this you know, changes constant, be like water,

0:37:41.160 --> 0:37:44.520
<v Speaker 1>and trust the people. If you trust the people, they

0:37:44.600 --> 0:37:48.160
<v Speaker 1>become trustworthy. And I'm gonna I'm gonna take you on

0:37:48.239 --> 0:37:51.200
<v Speaker 1>a brief journey through my mother or Anita Lorraine Thurston,

0:37:52.000 --> 0:37:54.200
<v Speaker 1>because I saw where you got that from loot Zoo,

0:37:54.600 --> 0:37:58.640
<v Speaker 1>the each Ing, the Chinese Book of Changes. I grew

0:37:58.760 --> 0:38:04.920
<v Speaker 1>up with that text. My mother was a practicing Taoist, Divenor,

0:38:05.120 --> 0:38:11.440
<v Speaker 1>she consulted the Eaching. I literally have like six translations

0:38:11.480 --> 0:38:13.840
<v Speaker 1>on my desk right now, and so when I was

0:38:13.920 --> 0:38:18.000
<v Speaker 1>looking up, you know the origin and that hexagram's kind

0:38:18.000 --> 0:38:21.799
<v Speaker 1>of the chapters the verses that this practice points to

0:38:21.880 --> 0:38:24.920
<v Speaker 1>in terms of this line, if you don't trust the people,

0:38:25.440 --> 0:38:28.640
<v Speaker 1>they become untrustworthy, which you all flipped. If you do

0:38:28.719 --> 0:38:32.120
<v Speaker 1>trust the people, they've be contrustworthy. That's made of two tails.

0:38:32.200 --> 0:38:35.720
<v Speaker 1>That's made of the top one is essentially a water

0:38:35.920 --> 0:38:39.120
<v Speaker 1>or a lake. The bottom is thunder rumble, and they

0:38:39.160 --> 0:38:42.480
<v Speaker 1>can symbolize like joy on the top and movement on

0:38:42.520 --> 0:38:47.200
<v Speaker 1>the battle, and the harmonious intersection of joy with movement.

0:38:48.280 --> 0:38:50.840
<v Speaker 1>That just represents a lot of my mother, as I

0:38:51.000 --> 0:38:53.360
<v Speaker 1>more fully see her. It certainly represents a lot of you,

0:38:54.160 --> 0:38:56.760
<v Speaker 1>and so you're like, you're all up in my fractal

0:38:56.880 --> 0:39:03.080
<v Speaker 1>right now, I'm glad in terms of seeing seeing that connectivity.

0:39:03.600 --> 0:39:06.040
<v Speaker 1>So I just share that first as a as a

0:39:06.080 --> 0:39:08.640
<v Speaker 1>point of connection, as a point of gratitude. I just

0:39:08.719 --> 0:39:11.720
<v Speaker 1>love the ways our moms were like and our parents.

0:39:11.760 --> 0:39:13.600
<v Speaker 1>You know, I'm like I always it took me so

0:39:13.600 --> 0:39:16.160
<v Speaker 1>long to be like, oh, you have culture like you

0:39:16.160 --> 0:39:19.160
<v Speaker 1>you have culture, like you have things that you bring

0:39:19.200 --> 0:39:21.760
<v Speaker 1>into the house, you know, Like my mom had Khalil

0:39:21.800 --> 0:39:24.759
<v Speaker 1>Gibron's the Prophet around and we read it every year,

0:39:24.760 --> 0:39:26.600
<v Speaker 1>and it's just certain things. And I'm like, oh, that's

0:39:26.640 --> 0:39:30.399
<v Speaker 1>infused into my system in ways that I will never

0:39:30.400 --> 0:39:32.680
<v Speaker 1>be able to, like even pull apart. And so I

0:39:32.719 --> 0:39:34.600
<v Speaker 1>love that the eaching is in there and the Tao

0:39:34.800 --> 0:39:37.480
<v Speaker 1>is in there for you. Um I want to add

0:39:37.520 --> 0:39:40.839
<v Speaker 1>an addendum is the people will become trustworthy or the

0:39:40.880 --> 0:39:43.800
<v Speaker 1>boundaries will become clear. I feel like I didn't understand

0:39:43.840 --> 0:39:47.600
<v Speaker 1>that until I was experimenting more with emergent strategy, that

0:39:47.920 --> 0:39:53.360
<v Speaker 1>not everyone will become trustworthy in my lifetime. Right, I

0:39:53.400 --> 0:39:57.200
<v Speaker 1>have practiced hard at extending my trust to people in

0:39:57.280 --> 0:39:59.600
<v Speaker 1>spite of my intuition or in spite of their being

0:40:00.440 --> 0:40:02.800
<v Speaker 1>and being like, oh, you know what, I have to

0:40:02.840 --> 0:40:05.560
<v Speaker 1>also trust myself. I have to trust myself to know

0:40:05.560 --> 0:40:07.120
<v Speaker 1>when a boundary is needed. So I just wanted to

0:40:07.480 --> 0:40:09.480
<v Speaker 1>I always try to make that sure that's added on there.

0:40:09.840 --> 0:40:12.959
<v Speaker 1>Thank you. The other principle that I want to ask

0:40:13.000 --> 0:40:17.320
<v Speaker 1>you about is there's always enough time for the right work. Yes,

0:40:18.160 --> 0:40:23.239
<v Speaker 1>in this time when we think about shifting patterns and

0:40:23.360 --> 0:40:27.120
<v Speaker 1>practicing democracy and creating a healthier culture of it, what

0:40:27.200 --> 0:40:30.960
<v Speaker 1>do you see as the right work right now? You know,

0:40:31.239 --> 0:40:33.400
<v Speaker 1>listening back to the book or like listening back to

0:40:33.440 --> 0:40:35.280
<v Speaker 1>things from the book, I can feel how my virgo

0:40:35.400 --> 0:40:37.239
<v Speaker 1>was such at the front, Like the word right is

0:40:37.280 --> 0:40:40.239
<v Speaker 1>everywhere in it. And what I mean by right there

0:40:40.360 --> 0:40:46.000
<v Speaker 1>is meaningful work, transformative work, the work that is radical

0:40:46.080 --> 0:40:48.560
<v Speaker 1>in the sense of what Angel Davis talks about, like

0:40:48.640 --> 0:40:52.040
<v Speaker 1>going to the route and actually trying to pull something

0:40:52.120 --> 0:40:55.040
<v Speaker 1>up from the root. And so when I was facilitating

0:40:55.280 --> 0:40:58.120
<v Speaker 1>as my main way of spending my time, I was

0:40:58.160 --> 0:41:00.600
<v Speaker 1>always looking for that. I'm like, Okay, we're having a

0:41:00.640 --> 0:41:04.520
<v Speaker 1>conversation up here and it's petty and it feels chaotic,

0:41:05.120 --> 0:41:08.440
<v Speaker 1>but could we go deeper? Could we go underneath that?

0:41:08.520 --> 0:41:12.680
<v Speaker 1>Like what's actually at stake? And you know there's something

0:41:12.719 --> 0:41:14.359
<v Speaker 1>really tender and what you just said about your mother

0:41:14.360 --> 0:41:16.719
<v Speaker 1>where you're like, if I had a conflict with her,

0:41:17.280 --> 0:41:19.600
<v Speaker 1>what I stopped being cared for? Like it goes so

0:41:19.680 --> 0:41:22.520
<v Speaker 1>deep actually, and for most of us, that's what's happening

0:41:22.560 --> 0:41:25.920
<v Speaker 1>is if this thing breaks, is my survival on the line?

0:41:26.560 --> 0:41:29.880
<v Speaker 1>Is my fundamental belonging on the line? Like, and we

0:41:29.920 --> 0:41:31.839
<v Speaker 1>don't want that to be what we're talking about when

0:41:31.840 --> 0:41:35.960
<v Speaker 1>we're having an organizational struggle, when we're having a familiar struggle,

0:41:36.000 --> 0:41:38.560
<v Speaker 1>we're having a community struggle, but usually that's what we're saying,

0:41:38.560 --> 0:41:41.480
<v Speaker 1>am I going to be left out? And am I

0:41:41.600 --> 0:41:43.360
<v Speaker 1>not going to live? Or is no one going to

0:41:43.480 --> 0:41:46.400
<v Speaker 1>love me? Am I unlovable? Like it's really deep territory.

0:41:46.680 --> 0:41:49.759
<v Speaker 1>So as a facilitator, I was always like, can we

0:41:49.760 --> 0:41:52.720
<v Speaker 1>get to the twenty leagues as quickly in the meeting

0:41:52.760 --> 0:41:56.560
<v Speaker 1>as possible because that's where the shift will happen that

0:41:56.600 --> 0:42:00.480
<v Speaker 1>will allow this thing to move. Um. I I was like,

0:42:00.480 --> 0:42:02.160
<v Speaker 1>I don't want to be the kind of facilitator who's

0:42:02.200 --> 0:42:05.640
<v Speaker 1>like making a very beautiful deck chair arrangement on a Titanic, right,

0:42:05.680 --> 0:42:08.520
<v Speaker 1>I really want to be like, if the ship is sinking,

0:42:09.360 --> 0:42:11.080
<v Speaker 1>what do we have to do? And I think we're

0:42:11.080 --> 0:42:16.600
<v Speaker 1>in that moment of human history, human existence, and particularly nation.

0:42:16.800 --> 0:42:19.400
<v Speaker 1>You know, I call myself a post nationalist, which doesn't

0:42:19.400 --> 0:42:22.279
<v Speaker 1>mean that we won't be citizens of something. I think

0:42:22.320 --> 0:42:23.719
<v Speaker 1>that we have to learn how to be citizens to

0:42:23.760 --> 0:42:26.680
<v Speaker 1>each other, citizens of something that we can actually belong to,

0:42:26.760 --> 0:42:28.799
<v Speaker 1>and the cares for us and loves us. I'm not

0:42:28.880 --> 0:42:32.799
<v Speaker 1>sure that the US experiment will be that right, and

0:42:32.840 --> 0:42:34.400
<v Speaker 1>I feel like we have to be able to say that, Like,

0:42:34.440 --> 0:42:37.200
<v Speaker 1>if this ship is sinking, but we're all still alive,

0:42:37.920 --> 0:42:40.879
<v Speaker 1>and there's still an earth here, there's still a way

0:42:40.880 --> 0:42:45.000
<v Speaker 1>to live. How quickly will we tune into that? How

0:42:45.080 --> 0:42:48.799
<v Speaker 1>quickly can we have the right conversation? And that's what

0:42:48.880 --> 0:42:51.279
<v Speaker 1>I'm now trying to affect on the largest scale, Like

0:42:51.560 --> 0:42:53.440
<v Speaker 1>most of my writing, most of my books are like,

0:42:54.360 --> 0:42:57.759
<v Speaker 1>the climate condition is no longer pending. It's just a

0:42:57.800 --> 0:43:00.120
<v Speaker 1>matter of your level of privilege in terms of how

0:43:00.200 --> 0:43:04.000
<v Speaker 1>much you're experiencing it. And the climate situation is not

0:43:04.080 --> 0:43:07.239
<v Speaker 1>the only thing, but it is a big, potentially unifying

0:43:07.880 --> 0:43:11.000
<v Speaker 1>human condition, and we're being distracted from it. You know,

0:43:11.040 --> 0:43:13.960
<v Speaker 1>Tony Morrison talked about racism is a distraction, but there's

0:43:14.000 --> 0:43:16.080
<v Speaker 1>so many others as well. There's so many things that

0:43:16.120 --> 0:43:20.480
<v Speaker 1>we are being distracted from our best selves to stay

0:43:20.480 --> 0:43:22.319
<v Speaker 1>battling for our right to exist, and it's like, no,

0:43:22.400 --> 0:43:24.520
<v Speaker 1>we have the right to exist. The Earth gives us

0:43:24.560 --> 0:43:28.000
<v Speaker 1>everything we need. Can we accept the gift? Can we

0:43:28.000 --> 0:43:30.719
<v Speaker 1>get back into that right relationship? Can we spend our

0:43:30.719 --> 0:43:33.680
<v Speaker 1>time on the right works. That's what that arc is

0:43:34.680 --> 0:43:39.320
<v Speaker 1>mm hmm. Thank you for putting voice to the possibility

0:43:39.480 --> 0:43:42.360
<v Speaker 1>that the story that we've created of something like the

0:43:42.440 --> 0:43:46.239
<v Speaker 1>United States or nation in particular, isn't the end of

0:43:46.280 --> 0:43:49.080
<v Speaker 1>the communities we can define for our own survival and

0:43:49.120 --> 0:43:53.600
<v Speaker 1>our own thriving and to get deeper than that. Empires fall, empires, fault,

0:43:53.719 --> 0:43:57.799
<v Speaker 1>humans continue, people continue. Yeah, so far and we can

0:43:57.840 --> 0:44:05.320
<v Speaker 1>see us continue. Am really into hum is my preferred

0:44:05.440 --> 0:44:08.239
<v Speaker 1>my strong preference for a planet like my strong preference too.

0:44:08.280 --> 0:44:11.359
<v Speaker 1>I'm like until we find like other Earth situations, um,

0:44:11.400 --> 0:44:14.400
<v Speaker 1>you know, but I do think like throughout human history,

0:44:14.960 --> 0:44:17.160
<v Speaker 1>it gives me some kind of peace to be like, oh,

0:44:17.239 --> 0:44:21.280
<v Speaker 1>the Roman Empire, the British Empire, these empires, like things

0:44:21.400 --> 0:44:25.600
<v Speaker 1>change but then humans are so wonderful. I mean, you know,

0:44:25.640 --> 0:44:28.080
<v Speaker 1>we do awful things to each other. But I really

0:44:28.120 --> 0:44:30.560
<v Speaker 1>have also been really trying to say, how do I

0:44:30.600 --> 0:44:33.359
<v Speaker 1>bring my attention to what's best in us? And how

0:44:33.360 --> 0:44:34.800
<v Speaker 1>do we grow that? You know, I always say what

0:44:34.840 --> 0:44:37.080
<v Speaker 1>we pay attention to grows, And so I'm like, that

0:44:37.160 --> 0:44:38.640
<v Speaker 1>moment you're talking about with your mother, I'm like, that

0:44:38.719 --> 0:44:41.440
<v Speaker 1>might be the best part of you, right, is that tender,

0:44:42.040 --> 0:44:44.319
<v Speaker 1>vulnerable part of you that loves your mom, And like,

0:44:44.600 --> 0:44:47.120
<v Speaker 1>from that place is learning how to love in your life.

0:44:47.200 --> 0:44:49.200
<v Speaker 1>You know, I feel that way with my parents and

0:44:49.239 --> 0:44:51.799
<v Speaker 1>my grand I'm just having a major breakthrough with my

0:44:51.840 --> 0:44:56.399
<v Speaker 1>grandmother after a long estrangement, and I'm like, I mean

0:44:56.440 --> 0:44:59.040
<v Speaker 1>it's just really yeah, it's really fresh. But it's like,

0:44:59.560 --> 0:45:03.680
<v Speaker 1>can I give possibility for this woman who's ninety to

0:45:04.000 --> 0:45:08.000
<v Speaker 1>love me still, you know, or love me again or

0:45:08.040 --> 0:45:10.080
<v Speaker 1>fall back or come learn how to love me in

0:45:10.120 --> 0:45:13.640
<v Speaker 1>spite of all her beliefs And it's so tender. It's

0:45:13.680 --> 0:45:16.760
<v Speaker 1>like everything about love and humans is in those moments.

0:45:18.040 --> 0:45:21.040
<v Speaker 1>Thank you for sharing that and where you're at right now.

0:45:21.840 --> 0:45:27.239
<v Speaker 1>And this word possibility kind of coincides with the sci

0:45:27.280 --> 0:45:30.880
<v Speaker 1>fi world that you're also so deeply embedded with and

0:45:31.040 --> 0:45:35.960
<v Speaker 1>inspired by and contributing to. Now, I mean China Meavil's

0:45:36.000 --> 0:45:39.080
<v Speaker 1>work and inspiration shows up. I remember from the Scar

0:45:39.239 --> 0:45:42.920
<v Speaker 1>the Possible Sword, So I want everyone. I'm like, I

0:45:42.920 --> 0:45:45.000
<v Speaker 1>can't believe we're not all talking about the Possibiley Sword

0:45:45.040 --> 0:45:48.839
<v Speaker 1>all the time, the cost thing that ever happened than

0:45:48.920 --> 0:45:53.600
<v Speaker 1>anyone ever wrote. I really yeah, please make all your

0:45:53.600 --> 0:45:59.239
<v Speaker 1>people read it. Okay, hold up, wait a minute, we

0:45:59.360 --> 0:46:02.600
<v Speaker 1>interrupt this black nerd moment to offer an explainer tune

0:46:02.640 --> 0:46:06.839
<v Speaker 1>day about the Possible Sword. Back in the early two thousand's,

0:46:06.880 --> 0:46:10.920
<v Speaker 1>a friend introduced me to China Mieville, this British science

0:46:10.960 --> 0:46:15.319
<v Speaker 1>fiction and fantasy author who writes incredible supernatural and speculative

0:46:15.320 --> 0:46:18.239
<v Speaker 1>world I read three of his works, all set in

0:46:18.280 --> 0:46:20.920
<v Speaker 1>the same world of boss Log, and in one of

0:46:20.920 --> 0:46:24.400
<v Speaker 1>those books, the Scar, this thing called the Possible Sword

0:46:24.480 --> 0:46:28.120
<v Speaker 1>was introduced. According to the boss Log Wicki, you gotta

0:46:28.200 --> 0:46:30.160
<v Speaker 1>love the Internet, a fake place with a real Wicki

0:46:30.280 --> 0:46:35.600
<v Speaker 1>entry quote. The Blade minds possibilities from the swordsman's motions.

0:46:35.880 --> 0:46:39.319
<v Speaker 1>By injecting controlled uncertainty into his or her movements, the

0:46:39.320 --> 0:46:42.760
<v Speaker 1>swordsman is able to land an arbitrary number of solid

0:46:42.920 --> 0:46:46.680
<v Speaker 1>possible hits in addition to the factual hits. The effect

0:46:46.719 --> 0:46:49.960
<v Speaker 1>is that the swordsman's arm appears to blur and the

0:46:50.000 --> 0:46:53.680
<v Speaker 1>swords targets suffers several dozen cuts with each swing of

0:46:53.719 --> 0:46:57.880
<v Speaker 1>the sword. So basically, the possible sword is this object

0:46:57.920 --> 0:47:01.120
<v Speaker 1>that represents both what we do with it and everything

0:47:01.160 --> 0:47:04.359
<v Speaker 1>we could do with it. And China Mievil didn't stop there.

0:47:05.000 --> 0:47:09.680
<v Speaker 1>The possible sword is powered by a possibility engine. This

0:47:09.800 --> 0:47:15.560
<v Speaker 1>is some magical quantum technology. Obviously not real or is it?

0:47:15.640 --> 0:47:18.239
<v Speaker 1>To me? It just means that we all have more

0:47:18.320 --> 0:47:22.120
<v Speaker 1>possibilities within us than we often acknowledge, and sometimes we

0:47:22.200 --> 0:47:25.600
<v Speaker 1>need fiction to remind us of our ability to change facts.

0:47:26.239 --> 0:47:29.600
<v Speaker 1>And knowing that Adrian Marie Brown has read and incorporated

0:47:29.680 --> 0:47:33.279
<v Speaker 1>ideas from authors like China Mievil, it's simply dope to

0:47:33.320 --> 0:47:40.240
<v Speaker 1>me and hopefully to YouTube. Now back to my giddy

0:47:40.239 --> 0:47:43.600
<v Speaker 1>nerd out moment over sci fi writers, Please make all

0:47:43.640 --> 0:47:47.920
<v Speaker 1>your people read it because it is the coolest thing

0:47:47.920 --> 0:47:51.239
<v Speaker 1>I've read, because it gives shows up. But but but no

0:47:51.239 --> 0:47:54.000
<v Speaker 1>one shows up more than the name. You've already sided,

0:47:54.000 --> 0:47:56.440
<v Speaker 1>the woman you've already started, Octavia Butler. You've got a

0:47:56.440 --> 0:48:00.279
<v Speaker 1>whole podcast dedicated to sharing her work. Thank You were that.

0:48:00.480 --> 0:48:03.000
<v Speaker 1>I dove into the parable of the solar and parable

0:48:03.040 --> 0:48:06.440
<v Speaker 1>of the talent during COVID lockdown, as I was traveling

0:48:06.480 --> 0:48:10.520
<v Speaker 1>the country heavily alone making the America Outdoors PBS series,

0:48:10.760 --> 0:48:13.080
<v Speaker 1>writing my relationship with nature, with this system in my

0:48:13.080 --> 0:48:16.480
<v Speaker 1>head during the apocalypse, choosing community. But what stood out

0:48:16.480 --> 0:48:24.360
<v Speaker 1>to me is the possibility of growth and community and democracy,

0:48:24.960 --> 0:48:28.120
<v Speaker 1>even and especially in an apocalyptic setting. You know this

0:48:28.280 --> 0:48:31.719
<v Speaker 1>this acorn community that that is featured, and the way

0:48:31.719 --> 0:48:34.520
<v Speaker 1>people show up for each other. What do you think

0:48:34.800 --> 0:48:39.399
<v Speaker 1>Octavia Butler can teach us about citizening as a verb

0:48:39.520 --> 0:48:45.840
<v Speaker 1>about practicing democracy. Mm hmm. Yeah. One of the reasons

0:48:45.960 --> 0:48:47.719
<v Speaker 1>I go back to her over and over again is

0:48:47.760 --> 0:48:50.960
<v Speaker 1>because she was writing from a place of despair, like

0:48:51.040 --> 0:48:55.960
<v Speaker 1>she was paying attention enough to be like, yeah, yeah,

0:48:56.320 --> 0:48:59.440
<v Speaker 1>this is very upsetting and a lot of we call

0:48:59.480 --> 0:49:02.000
<v Speaker 1>her profect, many people say she's prophetic, but really she

0:49:02.120 --> 0:49:04.480
<v Speaker 1>was like, I'm just paying attention and this is the

0:49:04.520 --> 0:49:07.360
<v Speaker 1>inevitable place that things lead to if we don't change

0:49:07.480 --> 0:49:11.759
<v Speaker 1>our behavior. And I love that because that seems to

0:49:11.800 --> 0:49:14.360
<v Speaker 1>me like a fundamental citizen skill is to be like,

0:49:14.400 --> 0:49:18.279
<v Speaker 1>can you actually take in what's really happening and and

0:49:18.360 --> 0:49:20.560
<v Speaker 1>just follow that thread and just be like, oh, is

0:49:20.560 --> 0:49:22.359
<v Speaker 1>that the Am I down with that? Am I down

0:49:22.360 --> 0:49:25.000
<v Speaker 1>to participate in that? I think if more of us

0:49:25.000 --> 0:49:27.520
<v Speaker 1>thought that way, they'd be interventions we would make in

0:49:27.600 --> 0:49:29.840
<v Speaker 1>the immediate because we're like, oh, I don't want us

0:49:29.880 --> 0:49:33.640
<v Speaker 1>to get there. But she also said so many things

0:49:33.640 --> 0:49:36.440
<v Speaker 1>around who we asked to lead us or who we

0:49:36.480 --> 0:49:40.200
<v Speaker 1>allow to lead us, and what are the qualities of

0:49:40.360 --> 0:49:43.399
<v Speaker 1>what we think of as leadership. So I think right

0:49:43.440 --> 0:49:46.200
<v Speaker 1>now we've gotten very comfortable with having people in leadership

0:49:46.360 --> 0:49:49.880
<v Speaker 1>who lie to us, and we give a lot of

0:49:49.920 --> 0:49:52.560
<v Speaker 1>money to people to campaign in ways that we know

0:49:52.640 --> 0:49:56.200
<v Speaker 1>are dishonest and saying things that were like the they

0:49:56.200 --> 0:49:57.960
<v Speaker 1>may or may not ever do that, and then when

0:49:58.000 --> 0:49:59.759
<v Speaker 1>they get in office they don't do it, and we're like,

0:50:00.600 --> 0:50:02.960
<v Speaker 1>you know, it's like the normal thing now is to

0:50:03.000 --> 0:50:06.239
<v Speaker 1>be like, who's the best, most charming, maybe somewhat attractive,

0:50:06.640 --> 0:50:11.120
<v Speaker 1>married liar that we can Yeah, I want my liar,

0:50:11.200 --> 0:50:14.160
<v Speaker 1>not your liar, right exactly, you get me. So I

0:50:14.160 --> 0:50:16.480
<v Speaker 1>think one of the things Octavia is often pointing to

0:50:16.640 --> 0:50:18.239
<v Speaker 1>is what does it mean to be a leader? Who

0:50:18.280 --> 0:50:20.319
<v Speaker 1>tells the truth. What does it mean to be a

0:50:20.360 --> 0:50:23.480
<v Speaker 1>leader who especially when the truth is hard and it's like,

0:50:23.520 --> 0:50:26.160
<v Speaker 1>this isn't the truth you wanted to hear. I'm really

0:50:26.160 --> 0:50:27.960
<v Speaker 1>interested right now, and like, who are people who are

0:50:28.000 --> 0:50:30.440
<v Speaker 1>willing to lead and say things are probably going to

0:50:30.520 --> 0:50:33.080
<v Speaker 1>get worse? Like we're heading into a period of human

0:50:33.120 --> 0:50:36.120
<v Speaker 1>history where what we're experiencing now, a lot of the

0:50:36.160 --> 0:50:39.000
<v Speaker 1>shock of it is because those who could have prepared

0:50:39.080 --> 0:50:44.160
<v Speaker 1>us for it have not nowhere more clear than climate exactly.

0:50:44.320 --> 0:50:46.440
<v Speaker 1>I'm like, you don't want to there's no positive pitch

0:50:46.520 --> 0:50:49.440
<v Speaker 1>to the amount of pandemic we're heading into. There's no

0:50:49.520 --> 0:50:52.480
<v Speaker 1>positive pitch to the amount of climate crisis we're heading into.

0:50:52.920 --> 0:50:56.160
<v Speaker 1>But there's possibility in it if we actually say we're

0:50:56.160 --> 0:50:59.319
<v Speaker 1>heading into it. The storm is directly ahead for some

0:50:59.320 --> 0:51:01.319
<v Speaker 1>of us were already in it, and we can make

0:51:01.360 --> 0:51:05.720
<v Speaker 1>adaptations right now that increase maximum survival and that actually

0:51:05.800 --> 0:51:08.600
<v Speaker 1>make it so that survival could be generative and pleasurable

0:51:09.040 --> 0:51:11.799
<v Speaker 1>and fun. But it requires letting go of some of

0:51:11.800 --> 0:51:15.120
<v Speaker 1>the ways we were imagining this time. So Octavia was like,

0:51:15.360 --> 0:51:17.160
<v Speaker 1>what if we let go of even the idea of

0:51:17.280 --> 0:51:20.120
<v Speaker 1>having to stay here at Earth? Like, what if the

0:51:20.200 --> 0:51:23.200
<v Speaker 1>possibility for human life is to take root amongst the stars?

0:51:23.880 --> 0:51:27.120
<v Speaker 1>And that felt like a viable possibility for her. Something

0:51:27.160 --> 0:51:29.759
<v Speaker 1>I know from studying some of the papers in the

0:51:29.840 --> 0:51:32.400
<v Speaker 1>drafts that she's done of the Parable of the Trickster,

0:51:32.400 --> 0:51:34.200
<v Speaker 1>which would have been the third book in that trilogy,

0:51:34.760 --> 0:51:37.040
<v Speaker 1>was that all the other planets that she could imagine

0:51:37.080 --> 0:51:39.879
<v Speaker 1>depressed her, Like she couldn't actually finish the next book

0:51:39.920 --> 0:51:43.239
<v Speaker 1>because she was like, I think trying to write other

0:51:43.280 --> 0:51:46.440
<v Speaker 1>planets made her love Earth so much. Then from reading that,

0:51:46.560 --> 0:51:49.960
<v Speaker 1>my conclusion is taking root amongst the stars would also

0:51:50.000 --> 0:51:53.320
<v Speaker 1>mean taking root here, like this is our place amongst

0:51:53.360 --> 0:51:56.959
<v Speaker 1>the stars, and if we don't take root here, then

0:51:57.000 --> 0:51:59.080
<v Speaker 1>the Earth will have to cast us off. You know,

0:51:59.480 --> 0:52:02.000
<v Speaker 1>everything else goes extinct and the Earth continues. Has been

0:52:02.080 --> 0:52:05.759
<v Speaker 1>the pattern, And I'm interested in leaders who are like, hey,

0:52:05.840 --> 0:52:09.360
<v Speaker 1>let's not go extinct, right, Let's make the adaptations we

0:52:09.400 --> 0:52:11.359
<v Speaker 1>need to make to not go extinct. What does that

0:52:11.400 --> 0:52:16.560
<v Speaker 1>look like? And I also think that she she believed

0:52:16.560 --> 0:52:19.440
<v Speaker 1>in the small community. So you mentioned the Acorn community

0:52:19.480 --> 0:52:23.200
<v Speaker 1>where they were practicing, but Acorn, you know, spoiler, I

0:52:23.239 --> 0:52:25.359
<v Speaker 1>feel okay spoiling it because it's been out for so long.

0:52:25.640 --> 0:52:29.040
<v Speaker 1>But spoiler, that community gets destroyed by the Christian right

0:52:29.200 --> 0:52:33.000
<v Speaker 1>in her book, and her people don't give up. Right,

0:52:33.160 --> 0:52:35.359
<v Speaker 1>their children are kidnap from them, they still don't give up.

0:52:36.080 --> 0:52:38.960
<v Speaker 1>They change their strategy to a Zapatista model where they're

0:52:39.000 --> 0:52:41.520
<v Speaker 1>going door to door and saying, let's build a shared vision.

0:52:41.920 --> 0:52:44.520
<v Speaker 1>Here's what earth seat is, here's what the practices are,

0:52:44.960 --> 0:52:47.560
<v Speaker 1>and all we need is a small and mighty crew

0:52:47.760 --> 0:52:50.640
<v Speaker 1>that believes in this and we can actually hold on

0:52:50.680 --> 0:52:54.799
<v Speaker 1>to some possibility for humanity. Right. And that has been

0:52:54.800 --> 0:52:58.359
<v Speaker 1>really meaningful to me as an organizer because I'm like, oh,

0:52:58.520 --> 0:53:01.920
<v Speaker 1>some of my comrades go the biggest bucket and I

0:53:01.960 --> 0:53:04.040
<v Speaker 1>love that, and it's I get really moved by the

0:53:04.080 --> 0:53:07.240
<v Speaker 1>work that they do. But what I have been drawn

0:53:07.280 --> 0:53:10.080
<v Speaker 1>to is how do I approach every single person I

0:53:10.120 --> 0:53:13.319
<v Speaker 1>interact with as a potential freedom fighter, as a potential comrade,

0:53:13.560 --> 0:53:16.880
<v Speaker 1>and whatever location they're in is their front line, including

0:53:16.880 --> 0:53:19.720
<v Speaker 1>the front line within themselves and wherever they are, And

0:53:20.880 --> 0:53:23.759
<v Speaker 1>I find really interesting people ready to roll and play

0:53:23.800 --> 0:53:27.960
<v Speaker 1>and experiment with me in that way unexpected, right. And

0:53:28.000 --> 0:53:32.360
<v Speaker 1>I'm always like, yeah, I think we really underestimate folks

0:53:32.360 --> 0:53:34.759
<v Speaker 1>who are at the barbershop. We underestimate the person on

0:53:34.800 --> 0:53:37.040
<v Speaker 1>the bus, We underestimate the stranger we meet on the plane,

0:53:37.520 --> 0:53:40.719
<v Speaker 1>We underestimate our coworkers. You know, I'm like, you're not

0:53:40.800 --> 0:53:43.800
<v Speaker 1>just the job title you have, Like how are you

0:53:43.840 --> 0:53:46.600
<v Speaker 1>going to survive? Let's talk about it, right, And I'm

0:53:46.600 --> 0:53:50.799
<v Speaker 1>trying to encourage more people to have those conversations. You know,

0:53:51.360 --> 0:53:53.880
<v Speaker 1>There's been these moments for me. I was in Italy

0:53:54.239 --> 0:53:57.120
<v Speaker 1>when COVID nineteen, like when it hit, was like, oh,

0:53:57.160 --> 0:53:59.600
<v Speaker 1>this is a crisis and like everything's about to shut down.

0:54:00.040 --> 0:54:02.080
<v Speaker 1>There's these moments in history where you're like, oh where

0:54:02.080 --> 0:54:05.400
<v Speaker 1>am I Am I with people that I can trust

0:54:05.520 --> 0:54:08.800
<v Speaker 1>right now? Will these people keep me safe? I was

0:54:08.840 --> 0:54:10.480
<v Speaker 1>in Italy. I was like I don't speak the language.

0:54:10.480 --> 0:54:12.160
<v Speaker 1>I mean this little world town. I have to go

0:54:12.239 --> 0:54:15.879
<v Speaker 1>back home. I was like, I need to find people

0:54:15.920 --> 0:54:20.319
<v Speaker 1>that are my people enough to starve in your own earth. Yeah.

0:54:20.400 --> 0:54:23.200
<v Speaker 1>I had to go find my earth right, which was

0:54:23.239 --> 0:54:25.319
<v Speaker 1>with some whales in Hawaii. But it was like this

0:54:25.400 --> 0:54:27.279
<v Speaker 1>is what it Also, the whales have a lot to

0:54:27.280 --> 0:54:31.040
<v Speaker 1>tell us. There's also seems like that's the consistent message.

0:54:31.120 --> 0:54:33.759
<v Speaker 1>Everyone has a lot to tell us. If we're able

0:54:33.800 --> 0:54:37.160
<v Speaker 1>to listen, and there's this fractal link I'm feeling between

0:54:37.160 --> 0:54:39.880
<v Speaker 1>you and someone like and say who fought you know

0:54:39.920 --> 0:54:43.080
<v Speaker 1>who reminds us the way you talked about the barbershop

0:54:43.120 --> 0:54:45.839
<v Speaker 1>person or your coworker. We underestimate them, We don't ask

0:54:45.960 --> 0:54:48.399
<v Speaker 1>much of them, we don't see much potential in them.

0:54:48.520 --> 0:54:53.319
<v Speaker 1>But if we shifted that and saw the opposite, we'd

0:54:53.360 --> 0:54:58.600
<v Speaker 1>have so much more access to power collectively. And so

0:54:58.800 --> 0:55:02.720
<v Speaker 1>the whale, the harbor, the co worker, the non voter,

0:55:03.480 --> 0:55:06.919
<v Speaker 1>these are all possible allies and community members to help

0:55:07.040 --> 0:55:11.000
<v Speaker 1>us practice democracy with exactly And you know, in our nation,

0:55:11.840 --> 0:55:14.160
<v Speaker 1>I would also have to say the non citizen, right,

0:55:14.560 --> 0:55:18.000
<v Speaker 1>the person who can't vote, the person who you know.

0:55:18.160 --> 0:55:20.200
<v Speaker 1>I think of that Worrisonshire poem all the time, and

0:55:20.239 --> 0:55:21.960
<v Speaker 1>it's like the person who had to leave where they

0:55:22.000 --> 0:55:24.600
<v Speaker 1>were to come here, because this felt like the safest

0:55:24.600 --> 0:55:30.080
<v Speaker 1>possible option real quick for anyone wondering. That Worrisonshire poem

0:55:30.120 --> 0:55:34.120
<v Speaker 1>referenced is called home now. Worrisonshire is a Somali British

0:55:34.120 --> 0:55:36.719
<v Speaker 1>writer and poet, and she wrote that poem inspired by

0:55:36.719 --> 0:55:39.799
<v Speaker 1>a visit she made to the abandoned Somali embassy in Rome,

0:55:40.320 --> 0:55:43.480
<v Speaker 1>which some young refugees had turned into their home. We've

0:55:43.480 --> 0:55:45.279
<v Speaker 1>got it linked in the show notes if you want

0:55:45.280 --> 0:55:47.719
<v Speaker 1>to check it out. Hint, you want to check it

0:55:47.760 --> 0:55:55.720
<v Speaker 1>out now? Back to Adrian felt like the safest possible option.

0:55:55.960 --> 0:55:59.080
<v Speaker 1>Powerful poem. Yeah, I get reminded often. I'm like, you

0:55:59.120 --> 0:56:03.120
<v Speaker 1>don't understand the privilege of this place. And I think

0:56:03.120 --> 0:56:05.480
<v Speaker 1>about that. I'm like, how would I operate if I did?

0:56:06.040 --> 0:56:08.600
<v Speaker 1>How what would change if I wasn't complaining all the

0:56:08.640 --> 0:56:10.600
<v Speaker 1>time but figuring out what do I have the freedom

0:56:10.640 --> 0:56:13.120
<v Speaker 1>to practice? I've been saying this lately that I feel

0:56:13.160 --> 0:56:15.360
<v Speaker 1>like one of the freest people to ever live, and

0:56:16.960 --> 0:56:19.120
<v Speaker 1>it kind of that's daunting to me, because I'm like,

0:56:19.200 --> 0:56:21.080
<v Speaker 1>do I deserve this freedom? Am I doing the right

0:56:21.120 --> 0:56:22.960
<v Speaker 1>thing with it? But I think the right thing is

0:56:23.000 --> 0:56:25.799
<v Speaker 1>to be in it, right, to actually be in it

0:56:25.920 --> 0:56:29.600
<v Speaker 1>and feel what becomes possible inside of that um And

0:56:29.640 --> 0:56:33.359
<v Speaker 1>I want to invite everyone who's listening. I'm like, it's

0:56:33.400 --> 0:56:35.760
<v Speaker 1>not just me, it's also you, Like we are amongst

0:56:35.800 --> 0:56:39.400
<v Speaker 1>the freest people to ever live, and I don't think

0:56:39.440 --> 0:56:45.600
<v Speaker 1>we're taking it seriously enough. Yeah, Imagination Battle, you have

0:56:45.760 --> 0:56:49.080
<v Speaker 1>used this phrase and said that we are inside of.

0:56:49.200 --> 0:56:52.600
<v Speaker 1>Essentially we're engaged in an imagination battle. Can you explain

0:56:52.640 --> 0:56:54.840
<v Speaker 1>what you mean by that. I learned this from my

0:56:54.880 --> 0:56:58.640
<v Speaker 1>friend Terry Marshall, who does a project called Intelligent Mischief

0:56:58.719 --> 0:57:03.120
<v Speaker 1>in Boston, and it was this idea that everything that

0:57:03.160 --> 0:57:05.520
<v Speaker 1>we live inside of right now was imagined by someone,

0:57:05.600 --> 0:57:08.080
<v Speaker 1>because especially the stuff we were like, I'm not inferior

0:57:08.080 --> 0:57:10.160
<v Speaker 1>to a man, like I can tell I can feel

0:57:10.160 --> 0:57:13.839
<v Speaker 1>it in my body, but a man. Yeah, I've met men,

0:57:14.719 --> 0:57:16.880
<v Speaker 1>and you know, I'm not saying I'm superior to all

0:57:16.880 --> 0:57:20.680
<v Speaker 1>of them, but I do recognize that or white supremacy. Right,

0:57:20.680 --> 0:57:23.600
<v Speaker 1>It's like the idea that whiteness is superior to everything

0:57:23.640 --> 0:57:25.840
<v Speaker 1>else as someone imagined that. That's not how the world

0:57:25.920 --> 0:57:28.640
<v Speaker 1>is actually set up as a fictional concept, but when

0:57:28.640 --> 0:57:32.480
<v Speaker 1>that person imagined it, they were so compelling, right, and

0:57:32.560 --> 0:57:35.240
<v Speaker 1>whiteness was their fear was so compelling to them. The

0:57:35.320 --> 0:57:39.440
<v Speaker 1>story addressed some of their fear of coming across people

0:57:39.440 --> 0:57:40.960
<v Speaker 1>that look different from them and not knowing how to

0:57:41.000 --> 0:57:44.560
<v Speaker 1>process that. That story is still compelling. You know. When

0:57:44.560 --> 0:57:47.200
<v Speaker 1>I wrote Emergent Strategy, one of the vignettes that I

0:57:47.200 --> 0:57:50.200
<v Speaker 1>included in there was the fact that if you look

0:57:50.240 --> 0:57:52.800
<v Speaker 1>at what happened with with a Mike Brown, is that

0:57:52.840 --> 0:57:56.040
<v Speaker 1>he was killed because of the white imagination that sees

0:57:56.400 --> 0:57:58.560
<v Speaker 1>him as a threat, that sees him as a danger

0:57:59.120 --> 0:58:03.560
<v Speaker 1>as an unarmed black young person, right, And that now

0:58:04.400 --> 0:58:07.200
<v Speaker 1>it's not unusual that those who have the authority to

0:58:07.240 --> 0:58:11.000
<v Speaker 1>be armed and policing our communities can go into a

0:58:11.040 --> 0:58:13.400
<v Speaker 1>court system or can take this to their boss and say,

0:58:13.640 --> 0:58:17.200
<v Speaker 1>I imagine they were dangerous, and that's considered a qualifiable

0:58:17.440 --> 0:58:21.120
<v Speaker 1>defense to why they murdered someone. Right. So the power

0:58:21.120 --> 0:58:24.160
<v Speaker 1>of the imagination in that context has to be taken seriously,

0:58:24.160 --> 0:58:26.040
<v Speaker 1>and it means that then we have to take our

0:58:26.080 --> 0:58:29.000
<v Speaker 1>imagination seriously for moving our way out of this. And

0:58:29.360 --> 0:58:32.560
<v Speaker 1>my friend Jeanine d Novaje is working on a book

0:58:32.640 --> 0:58:34.680
<v Speaker 1>right now called Brave Community that's going to come out.

0:58:34.720 --> 0:58:37.760
<v Speaker 1>She talks about the post racist imagination. I think about

0:58:37.760 --> 0:58:40.520
<v Speaker 1>this all the time, like, how do we harness our

0:58:40.560 --> 0:58:44.160
<v Speaker 1>imagination to actually advance the world we want and to

0:58:44.440 --> 0:58:47.480
<v Speaker 1>invite people into a compelling space to practice that world

0:58:47.880 --> 0:58:52.600
<v Speaker 1>rather than staying stuck in someone else's imagination. Jeanine is

0:58:52.680 --> 0:58:56.160
<v Speaker 1>a regular member of the how the citizen community is

0:58:56.200 --> 0:59:01.640
<v Speaker 1>here literally right now you're probably feel love it. I

0:59:01.760 --> 0:59:03.960
<v Speaker 1>love you. We'll probably see if we can bring her

0:59:04.040 --> 0:59:08.400
<v Speaker 1>up in a moment. Yes, excited about about Janine's book,

0:59:08.520 --> 0:59:11.560
<v Speaker 1>But that imagination work is the thing right that. It's like,

0:59:13.040 --> 0:59:15.360
<v Speaker 1>right now, are we able to imagine? You know? I

0:59:15.440 --> 0:59:18.000
<v Speaker 1>also think about this with what stories get told. They're

0:59:18.040 --> 0:59:20.880
<v Speaker 1>all the post apocalyptic movies and everything, kind of like,

0:59:21.040 --> 0:59:24.320
<v Speaker 1>who's putting out those stories that can imagine us surviving?

0:59:24.680 --> 0:59:27.800
<v Speaker 1>I really loved the story of Station eleven, so hoping

0:59:27.800 --> 0:59:29.360
<v Speaker 1>you were going to say that, I had my fingers

0:59:29.360 --> 0:59:31.600
<v Speaker 1>and toes crossed, but I didn't want to be loved it.

0:59:31.640 --> 0:59:33.960
<v Speaker 1>I thought it was such a beautiful imagination of what

0:59:34.000 --> 0:59:37.920
<v Speaker 1>it could look like. Yeah, I totally agree. I'm on board.

0:59:38.680 --> 0:59:42.880
<v Speaker 1>Imagination is powerful and we need to imagine better, essentially

0:59:42.920 --> 0:59:47.080
<v Speaker 1>for ourselves with each other. What are some ways that

0:59:47.120 --> 0:59:52.000
<v Speaker 1>we can practice that. I feel like we've stifled our imagination.

0:59:52.160 --> 0:59:54.840
<v Speaker 1>We are very good at adopting other people's stories and

0:59:54.840 --> 0:59:59.240
<v Speaker 1>other people's fictions and finding freedom within that. But that

0:59:59.240 --> 1:00:02.680
<v Speaker 1>feels really sma all when you expand the canvas and say,

1:00:02.680 --> 1:00:05.760
<v Speaker 1>but what about a whole another premise? So what are

1:00:05.800 --> 1:00:10.000
<v Speaker 1>ways we could practice flexing our imagination, stretching our imagination

1:00:10.320 --> 1:00:13.160
<v Speaker 1>in the domain of what do you even means to

1:00:13.200 --> 1:00:16.720
<v Speaker 1>practice democracy? Yeah, I mean I have this practice I

1:00:16.760 --> 1:00:20.800
<v Speaker 1>call collaborative ideation, and it's really having people sit in

1:00:20.800 --> 1:00:24.560
<v Speaker 1>a community, sit in a circle and say, what in

1:00:24.600 --> 1:00:28.680
<v Speaker 1>our community needs are the medicine of our imagination? The

1:00:28.800 --> 1:00:31.400
<v Speaker 1>medicine of our imagination? Where do we feel so stuck

1:00:31.440 --> 1:00:34.360
<v Speaker 1>that we can't figure out the policy way forward? We

1:00:34.360 --> 1:00:36.520
<v Speaker 1>can't figure out this five year plan, like we can't

1:00:36.520 --> 1:00:39.600
<v Speaker 1>figure it out? And have people I D eight together

1:00:40.480 --> 1:00:46.480
<v Speaker 1>place yourself in the future. You know, however far you

1:00:46.480 --> 1:00:48.680
<v Speaker 1>can most of us about ten years is how far

1:00:48.720 --> 1:00:51.160
<v Speaker 1>we can actually go out. Anything beyond that is like,

1:00:51.240 --> 1:00:54.880
<v Speaker 1>let's stretch and actually say if we had landed this,

1:00:55.680 --> 1:00:57.840
<v Speaker 1>if we had applied the medicine and this thing was

1:00:57.880 --> 1:01:00.800
<v Speaker 1>actually healed and it was functional, what would that look like?

1:01:00.960 --> 1:01:03.640
<v Speaker 1>And the ideation is like what would housing look like,

1:01:03.640 --> 1:01:06.439
<v Speaker 1>old transportation look like, how would we talk to our kids?

1:01:06.480 --> 1:01:09.640
<v Speaker 1>What would be the normal values and principles? And so

1:01:09.680 --> 1:01:12.080
<v Speaker 1>we kind of build a world together and then ask

1:01:12.120 --> 1:01:14.760
<v Speaker 1>everyone to write short stories in that world, and a

1:01:14.840 --> 1:01:16.120
<v Speaker 1>lot of people are like, I'm not a writer. I

1:01:16.120 --> 1:01:17.920
<v Speaker 1>don't write fiction. I'm like, you lie to yourself all

1:01:17.920 --> 1:01:19.280
<v Speaker 1>the time. You write fiction all the time, You come

1:01:19.360 --> 1:01:21.000
<v Speaker 1>up with stories about when someone else is thinking about.

1:01:21.400 --> 1:01:25.320
<v Speaker 1>Everyone is writing fiction all the time, right, But it's

1:01:25.440 --> 1:01:27.880
<v Speaker 1>taking that harnessing and just making you could tell about

1:01:27.920 --> 1:01:29.880
<v Speaker 1>the story. Sometimes that's the way. Just tell me, like

1:01:30.360 --> 1:01:32.800
<v Speaker 1>in a movie of this, what would happen, and then

1:01:32.880 --> 1:01:35.160
<v Speaker 1>have people share that with each other, and you're it's

1:01:35.160 --> 1:01:38.720
<v Speaker 1>amazing how much is living inside us already. But it

1:01:38.760 --> 1:01:42.520
<v Speaker 1>requires setting down the scroll, putting down the social media,

1:01:42.840 --> 1:01:47.040
<v Speaker 1>putting down all that external incoming doom news, and actually

1:01:47.080 --> 1:01:49.000
<v Speaker 1>sitting down with people that you love and care about

1:01:49.000 --> 1:01:51.720
<v Speaker 1>and just being like, can we just imagine what it

1:01:51.760 --> 1:01:53.840
<v Speaker 1>could look like if this was no longer a problem?

1:01:54.200 --> 1:01:55.880
<v Speaker 1>Which is also what Octavia did was she was like,

1:01:55.920 --> 1:01:58.960
<v Speaker 1>let's have new problems. I resolved this one, but now

1:01:59.000 --> 1:02:01.360
<v Speaker 1>there's new ones that are emerged. Because we're humans, there's

1:02:01.360 --> 1:02:04.520
<v Speaker 1>going to be more. But I love that practice, and

1:02:04.560 --> 1:02:07.120
<v Speaker 1>in a small scale, the fractal practice. It's in a

1:02:07.160 --> 1:02:10.360
<v Speaker 1>conversation when you hear someone stuck asked them, could you

1:02:10.400 --> 1:02:12.440
<v Speaker 1>imagine what it would be like if this was resolved?

1:02:13.040 --> 1:02:15.600
<v Speaker 1>Like what would it feel like in your system? Let it.

1:02:15.680 --> 1:02:18.440
<v Speaker 1>Let yourself feel at first, and then tell me what's different.

1:02:19.240 --> 1:02:21.600
<v Speaker 1>That's a powerful practice. I'm gonna I'm gonna practice at dinner.

1:02:21.640 --> 1:02:24.240
<v Speaker 1>I'm gonna practice at drinks with friends. Yeah, especially people

1:02:24.240 --> 1:02:27.280
<v Speaker 1>who have kids know this. I'm like, we are the

1:02:27.360 --> 1:02:31.120
<v Speaker 1>creators of anything that comes beyond us. It's all in

1:02:31.160 --> 1:02:34.360
<v Speaker 1>our bodies. Were born with everything about the future all

1:02:34.440 --> 1:02:36.640
<v Speaker 1>in our bodies, So we have to believe that's also

1:02:36.640 --> 1:02:40.200
<v Speaker 1>true for our ideas. Yeah, it's all the same stuff.

1:02:40.400 --> 1:02:43.640
<v Speaker 1>It's all energy. That's a whole another chapter. Look, you've

1:02:43.640 --> 1:02:48.040
<v Speaker 1>been flexing your imagination. You've been not just facilitating people

1:02:48.040 --> 1:02:50.840
<v Speaker 1>bringing out their short stories and fictional stories, but writing

1:02:50.880 --> 1:02:53.400
<v Speaker 1>your own your latest book and from the Emergence series

1:02:53.720 --> 1:02:58.080
<v Speaker 1>Fables and Spells Collected and new short fiction and poetry.

1:02:58.120 --> 1:03:01.000
<v Speaker 1>What are you hoping to emphasize is with this collection

1:03:01.120 --> 1:03:05.680
<v Speaker 1>of loved as well as new works. Ah well, I

1:03:05.680 --> 1:03:08.360
<v Speaker 1>mean first, it was the most fun book that I've

1:03:08.480 --> 1:03:11.920
<v Speaker 1>pulled together. Um, I really let myself like, I just

1:03:11.920 --> 1:03:15.600
<v Speaker 1>gave myself permission to lean into my witchy, magical spell

1:03:15.680 --> 1:03:19.240
<v Speaker 1>casting self. And you know I talked about when I've

1:03:19.360 --> 1:03:21.640
<v Speaker 1>learned what I could do in a room, and now

1:03:21.680 --> 1:03:23.560
<v Speaker 1>I look back and I'm like, oh, I can cast spells,

1:03:23.600 --> 1:03:26.120
<v Speaker 1>Like I have an energy that moves through me and

1:03:26.160 --> 1:03:28.200
<v Speaker 1>I know that I have to be responsible with it.

1:03:28.440 --> 1:03:29.960
<v Speaker 1>And it's the same thing that happens when I write

1:03:30.000 --> 1:03:31.600
<v Speaker 1>a story. So I'm just like, this is a spell.

1:03:31.680 --> 1:03:34.800
<v Speaker 1>We're casting spells all the time, so fables of spells.

1:03:34.840 --> 1:03:38.320
<v Speaker 1>I let myself write about extraterrestrials. I let myself write

1:03:38.360 --> 1:03:42.120
<v Speaker 1>about water women and witch magic, and I wrote Spells

1:03:42.160 --> 1:03:44.440
<v Speaker 1>to the Moon and yeah, I just was like, what

1:03:44.480 --> 1:03:46.440
<v Speaker 1>are all the things that I'm doing to try to

1:03:46.880 --> 1:03:49.600
<v Speaker 1>transform how I think about the world. And most of

1:03:49.640 --> 1:03:52.840
<v Speaker 1>the stories are about people coming into their power, because

1:03:52.880 --> 1:03:55.520
<v Speaker 1>that's what I'm very interested right now, is like how

1:03:55.560 --> 1:03:58.360
<v Speaker 1>do we come into ourselves? Because I think when we

1:03:58.400 --> 1:04:01.000
<v Speaker 1>come into ourselves, we necessarily come into our power. And

1:04:01.000 --> 1:04:03.160
<v Speaker 1>I was like, oh, I know who I am and

1:04:03.200 --> 1:04:05.120
<v Speaker 1>now no one can take that from me. Like that's

1:04:05.120 --> 1:04:07.800
<v Speaker 1>the beauty of I think aging. But I also think

1:04:07.800 --> 1:04:09.560
<v Speaker 1>it's the beauty that babies have. Like when you meet

1:04:09.560 --> 1:04:11.120
<v Speaker 1>a kid, they're not like, oh, what are you going

1:04:11.200 --> 1:04:13.280
<v Speaker 1>to think about me? They're like, you think I'm awesome?

1:04:13.440 --> 1:04:15.400
<v Speaker 1>And I just pooped all over the place. And like,

1:04:15.720 --> 1:04:20.400
<v Speaker 1>I'm the cutest person to the fullest, so true to themselves.

1:04:20.400 --> 1:04:22.160
<v Speaker 1>I'm like, how do we return to that that. I'm like,

1:04:23.000 --> 1:04:25.760
<v Speaker 1>even coming to this podcast with you, I'm like, let

1:04:25.840 --> 1:04:28.600
<v Speaker 1>me not assume that bartun days trying to catch me

1:04:28.640 --> 1:04:30.240
<v Speaker 1>in something or you know. I was like, let me

1:04:30.280 --> 1:04:32.640
<v Speaker 1>assume that I can just be myself and you're going

1:04:32.720 --> 1:04:35.520
<v Speaker 1>to meet me by being yourself and magic will happen,

1:04:35.600 --> 1:04:38.360
<v Speaker 1>because that's what happens when humans are actually being themselves,

1:04:38.560 --> 1:04:41.200
<v Speaker 1>you know. So the book is basically one story after

1:04:41.320 --> 1:04:44.600
<v Speaker 1>another of that, you know, moments of people claiming a

1:04:44.600 --> 1:04:48.080
<v Speaker 1>little bit more of themselves and their power. And I

1:04:48.160 --> 1:04:51.400
<v Speaker 1>created an entire extraterrestial species, says Virgos. So I hope

1:04:51.400 --> 1:04:54.640
<v Speaker 1>that you that I'm starting with that story. I'm jumping

1:04:54.760 --> 1:04:59.760
<v Speaker 1>right to that one non linear story consumption. Yeah, I

1:05:00.000 --> 1:05:02.000
<v Speaker 1>really like non linear books too. I'm like, please put

1:05:02.000 --> 1:05:04.320
<v Speaker 1>this in your bathroom and just open up to whatever

1:05:04.360 --> 1:05:11.240
<v Speaker 1>pages right for you at that moment. Jump around. So, um,

1:05:11.360 --> 1:05:14.240
<v Speaker 1>we ask all of our guests, if you were to

1:05:14.360 --> 1:05:18.400
<v Speaker 1>define citizen not as a legalistic noun but as a verb,

1:05:19.200 --> 1:05:22.840
<v Speaker 1>what does it mean to citizen? How would you interpret

1:05:22.880 --> 1:05:26.240
<v Speaker 1>that to me? To citizen means to take responsibility for

1:05:26.280 --> 1:05:28.400
<v Speaker 1>the fact that I'm part of something larger than myself

1:05:29.160 --> 1:05:33.160
<v Speaker 1>and to be a contribution of life moving towards life

1:05:33.680 --> 1:05:38.000
<v Speaker 1>in whatever structures I'm a part of. Mm hmm, thank you,

1:05:38.560 --> 1:05:42.160
<v Speaker 1>thank you. We have reached that moment in our show

1:05:42.200 --> 1:05:47.080
<v Speaker 1>where we bring the people into the fray. So first up,

1:05:47.280 --> 1:05:54.600
<v Speaker 1>Alison Mosqueta. Hi, Alison, I'm Alison Mosqueta. I'm here in Denver,

1:05:54.720 --> 1:06:00.120
<v Speaker 1>Colorado and cerious about how do we citizen in fun ways?

1:06:00.560 --> 1:06:05.840
<v Speaker 1>So how to citizen has really stretched my thinking about

1:06:05.840 --> 1:06:09.080
<v Speaker 1>our collective responsibility as a member of society and ways

1:06:09.120 --> 1:06:15.000
<v Speaker 1>that I was never taught, especially around policy, government, democracy.

1:06:15.280 --> 1:06:18.400
<v Speaker 1>Um never learned any of those things growing up in school, right,

1:06:18.560 --> 1:06:21.400
<v Speaker 1>never learned exactly what it means to be involved and

1:06:21.480 --> 1:06:25.760
<v Speaker 1>engaged and be a democracy. So how do we do

1:06:25.800 --> 1:06:29.080
<v Speaker 1>that in fun ways that are exciting and energizing, especially

1:06:29.080 --> 1:06:32.280
<v Speaker 1>maybe in private sectors like nonprofits in my own community.

1:06:32.760 --> 1:06:35.680
<v Speaker 1>It's really exciting to think about if we do this

1:06:35.800 --> 1:06:38.919
<v Speaker 1>now and we start instilling this in younger and younger generations,

1:06:39.640 --> 1:06:42.680
<v Speaker 1>what is the next thing going to look like? Right? Yeah,

1:06:42.880 --> 1:06:45.560
<v Speaker 1>So you know the thing that comes to me is

1:06:45.600 --> 1:06:47.800
<v Speaker 1>like you have to stay in touch with the part

1:06:47.800 --> 1:06:49.840
<v Speaker 1>of you that knows how to have fun, which I

1:06:49.840 --> 1:06:53.200
<v Speaker 1>think is one of the things that often we accidentally

1:06:53.200 --> 1:06:55.640
<v Speaker 1>set down when we become an organizer because I must

1:06:55.680 --> 1:06:58.919
<v Speaker 1>save the world and I must be so serious. So

1:06:59.200 --> 1:07:01.440
<v Speaker 1>part of it is just apping back authentically into the

1:07:01.480 --> 1:07:03.040
<v Speaker 1>part of you that knows how to have fun. But

1:07:03.160 --> 1:07:05.000
<v Speaker 1>I have to tell you, when you first said the question,

1:07:05.040 --> 1:07:08.200
<v Speaker 1>I heard fund raise and I was like, um, that's

1:07:08.200 --> 1:07:11.520
<v Speaker 1>a whole another podcast, but fun ways, I'm like, yeah,

1:07:11.680 --> 1:07:14.280
<v Speaker 1>I think most of it is what actually brings you joy.

1:07:14.640 --> 1:07:17.480
<v Speaker 1>So recently I've been building out this project that's a

1:07:17.560 --> 1:07:20.720
<v Speaker 1>musical ritual and it's because I like singing in groups

1:07:20.720 --> 1:07:24.160
<v Speaker 1>with people. And I remember I've been like, oh, yeah,

1:07:24.240 --> 1:07:25.680
<v Speaker 1>I used to love being in a choir when I

1:07:25.720 --> 1:07:28.400
<v Speaker 1>was a kid, like coming together and singing, like just

1:07:28.440 --> 1:07:30.400
<v Speaker 1>everyone's sitting down the house and have a good time.

1:07:30.920 --> 1:07:34.440
<v Speaker 1>Not because you're trying to sound the most beautiful are perfect,

1:07:34.800 --> 1:07:37.840
<v Speaker 1>but the singing with is the thing, right, And we

1:07:37.840 --> 1:07:39.840
<v Speaker 1>always talk about preaching to the choir, but I'm like

1:07:39.920 --> 1:07:42.640
<v Speaker 1>the choir these reminders on how to be a choir,

1:07:42.960 --> 1:07:45.560
<v Speaker 1>like how do we harmonize, how do we find the

1:07:45.640 --> 1:07:47.320
<v Speaker 1>right volume so that we can all be heard and

1:07:47.640 --> 1:07:50.520
<v Speaker 1>make something larger than ourselves. So for me, that's a

1:07:50.560 --> 1:07:53.080
<v Speaker 1>super fun way to have people come together and do

1:07:53.440 --> 1:07:57.080
<v Speaker 1>what could be important serious work also, but it's doing

1:07:57.120 --> 1:07:59.760
<v Speaker 1>it in a way that's really enjoyable. I also find

1:08:00.120 --> 1:08:04.200
<v Speaker 1>adding celebration, like doses of celebration into any community is

1:08:04.240 --> 1:08:07.840
<v Speaker 1>really helpful. So it's your birthday, Like, let's take a

1:08:07.960 --> 1:08:11.400
<v Speaker 1>moment and actually celebrate that you just got a divorce. Yay,

1:08:11.440 --> 1:08:14.280
<v Speaker 1>I'm sure it was the right decision. You know, something

1:08:14.320 --> 1:08:16.960
<v Speaker 1>happened with your kid, You've got a new degree. Like

1:08:17.040 --> 1:08:19.840
<v Speaker 1>taking the time to celebrate each other in community because

1:08:20.479 --> 1:08:23.040
<v Speaker 1>and then also celebrate the small winds. You know. Back

1:08:23.080 --> 1:08:24.800
<v Speaker 1>when I was a facilitator, I always lift this up

1:08:24.840 --> 1:08:26.559
<v Speaker 1>because I'm like, this is so funny to me. But

1:08:26.600 --> 1:08:28.120
<v Speaker 1>I had a group that was like they could not

1:08:28.200 --> 1:08:31.280
<v Speaker 1>make a decision, Like they just could not make a

1:08:31.280 --> 1:08:33.280
<v Speaker 1>decision together. It was like, we're how we're gonna save

1:08:33.320 --> 1:08:35.240
<v Speaker 1>the world. We can't even And we figured out how

1:08:35.240 --> 1:08:38.640
<v Speaker 1>to order lunch together, and I was like, you know

1:08:38.640 --> 1:08:40.240
<v Speaker 1>what we wanna do is gonna pause and we're gonna

1:08:40.240 --> 1:08:42.880
<v Speaker 1>put on Mary J. Blige we're gonna just sing. You know.

1:08:43.000 --> 1:08:47.680
<v Speaker 1>Adding music into anything I think improves the fun capacity

1:08:47.680 --> 1:08:49.920
<v Speaker 1>of it. And then I think having fun that's not

1:08:50.040 --> 1:08:53.840
<v Speaker 1>tied to transaction, so really being like, oh, we have

1:08:53.920 --> 1:08:56.280
<v Speaker 1>bowling nights that are not about trying to raise money.

1:08:56.320 --> 1:08:59.400
<v Speaker 1>We have movie nights. You know. There's a group here

1:08:59.400 --> 1:09:02.200
<v Speaker 1>in um North Carolina in Durham where I live called

1:09:02.240 --> 1:09:04.679
<v Speaker 1>Spirit House, and like every time a big black movie

1:09:04.720 --> 1:09:06.040
<v Speaker 1>comes out there, just like we rented out of the

1:09:06.000 --> 1:09:09.519
<v Speaker 1>theater and we just go and we're like Wakonda forever,

1:09:09.680 --> 1:09:12.439
<v Speaker 1>Like it's all of us. We have shared values. Everyone's

1:09:12.479 --> 1:09:14.040
<v Speaker 1>wearing a mask. We don't have to worry about all

1:09:14.080 --> 1:09:16.400
<v Speaker 1>this stuff, and we can just enjoy each other and

1:09:16.400 --> 1:09:19.960
<v Speaker 1>there's no organized component to it. It's really being together.

1:09:20.560 --> 1:09:23.760
<v Speaker 1>So to me, that part of being with your community

1:09:24.040 --> 1:09:28.400
<v Speaker 1>is super important because that's what actually forms the connective

1:09:28.400 --> 1:09:30.760
<v Speaker 1>tissue that makes you even want to act as a community.

1:09:30.960 --> 1:09:34.200
<v Speaker 1>Team building. Yeah, in a fun way. Thank you all right,

1:09:34.280 --> 1:09:38.240
<v Speaker 1>Next up, we have we've heard this name once already.

1:09:38.400 --> 1:09:44.599
<v Speaker 1>Please welcome to the stage. I had to do my

1:09:44.600 --> 1:09:47.000
<v Speaker 1>my live event MC voice for this one. I love

1:09:47.040 --> 1:09:49.559
<v Speaker 1>the way you did that. That was so exciting. My

1:09:49.680 --> 1:09:56.559
<v Speaker 1>name in silly. What's up everybody? Hi? And Marie Brown? Hi.

1:09:56.840 --> 1:10:02.280
<v Speaker 1>My question is everyone from the Boys to Marry m

1:10:02.360 --> 1:10:07.200
<v Speaker 1>Kaba that has attended to black liberation and had like

1:10:07.280 --> 1:10:10.160
<v Speaker 1>a home and the politics of it found the need

1:10:10.240 --> 1:10:13.960
<v Speaker 1>to go to the culture and the arts of it. Everyone.

1:10:14.280 --> 1:10:16.240
<v Speaker 1>So I want you to talk to us about what

1:10:16.360 --> 1:10:19.519
<v Speaker 1>that's looking like for you. Because I heard that you're

1:10:19.560 --> 1:10:24.919
<v Speaker 1>making music. Now I heard Oh, I love this question.

1:10:25.600 --> 1:10:28.080
<v Speaker 1>One thing is I think that there's a huge overlap

1:10:28.160 --> 1:10:31.400
<v Speaker 1>between the poetic force within us and the part of

1:10:31.479 --> 1:10:33.600
<v Speaker 1>us that wants to save the world. A lot of

1:10:33.640 --> 1:10:35.920
<v Speaker 1>people who I meet who are like, I love the earth,

1:10:36.000 --> 1:10:38.599
<v Speaker 1>I love the world, I love humans. It's because we're

1:10:38.600 --> 1:10:41.479
<v Speaker 1>paying attention to what's beautiful, and we're paying attention to

1:10:41.520 --> 1:10:45.000
<v Speaker 1>what hurts. We're empathetic, we're letting it in. I meet

1:10:45.120 --> 1:10:47.840
<v Speaker 1>so many people who are organizers, are activists, and then

1:10:47.880 --> 1:10:50.000
<v Speaker 1>like one step under that, they're like, I'm a poet,

1:10:50.040 --> 1:10:51.840
<v Speaker 1>I'm a singer, I'm a writer, I'm a rapper, I'm

1:10:51.840 --> 1:10:56.880
<v Speaker 1>writing plays, and I imagine a future often where one

1:10:56.880 --> 1:10:58.519
<v Speaker 1>of the ways we know that we've healed from a

1:10:58.560 --> 1:11:01.519
<v Speaker 1>lot of these oppressive tendencies that we're actually spending most

1:11:01.560 --> 1:11:04.400
<v Speaker 1>of our time making and sharing art. But I also

1:11:04.560 --> 1:11:07.000
<v Speaker 1>love what happens when people are able to just drop

1:11:07.040 --> 1:11:09.920
<v Speaker 1>into the cultural space. And I've been allowing that for myself.

1:11:10.000 --> 1:11:13.680
<v Speaker 1>So I have an album coming out that's related to

1:11:13.720 --> 1:11:16.320
<v Speaker 1>the Fables and spells work. It's all like spell songs

1:11:16.400 --> 1:11:18.960
<v Speaker 1>and songs that feel like magic to me. And then

1:11:19.000 --> 1:11:21.679
<v Speaker 1>I just did this huge music ritual that I'm work

1:11:21.720 --> 1:11:24.920
<v Speaker 1>shopping and taking around the country to be like, can

1:11:25.000 --> 1:11:28.479
<v Speaker 1>we create a portal into the future through songs that

1:11:28.520 --> 1:11:31.200
<v Speaker 1>we sing in choir in chorus together, and can we

1:11:31.200 --> 1:11:35.160
<v Speaker 1>create a space and opening for ourselves through music? And

1:11:35.760 --> 1:11:40.560
<v Speaker 1>I think the reason that there's this direct pathway from

1:11:40.600 --> 1:11:43.000
<v Speaker 1>trying to change the world too into that culture space

1:11:43.080 --> 1:11:46.080
<v Speaker 1>is that eventually you recognize that what we're trying to

1:11:46.120 --> 1:11:49.519
<v Speaker 1>shift is culture. Is we're trying to change the culture

1:11:49.600 --> 1:11:52.280
<v Speaker 1>through which people see themselves as a part of this

1:11:52.400 --> 1:11:54.559
<v Speaker 1>whole you know, Audrey Lord said that we don't live

1:11:54.560 --> 1:11:58.439
<v Speaker 1>compartmentalized lives, right, We don't live in these little silos

1:11:58.479 --> 1:12:01.240
<v Speaker 1>apart from ourselves. We are whole us. We are whole people.

1:12:01.840 --> 1:12:03.680
<v Speaker 1>And I think what we want to invite into the

1:12:03.720 --> 1:12:06.240
<v Speaker 1>public sphere more and more often is spaces where people

1:12:06.280 --> 1:12:09.280
<v Speaker 1>can come together and be whole. And when I'm singing

1:12:09.280 --> 1:12:13.760
<v Speaker 1>a song, my political self is there, and my insecure

1:12:13.840 --> 1:12:16.880
<v Speaker 1>self is there, and my little girl who knows I'm

1:12:16.920 --> 1:12:20.000
<v Speaker 1>the ship is there, and my grown up who has

1:12:20.240 --> 1:12:24.519
<v Speaker 1>pain and heartbreak is all there. And I'm only interested

1:12:24.520 --> 1:12:26.160
<v Speaker 1>in being with people when all of us can all

1:12:26.200 --> 1:12:29.080
<v Speaker 1>be there, right, And the cultural space for me is

1:12:29.080 --> 1:12:32.880
<v Speaker 1>where that opens up. And it has been amazing to

1:12:32.960 --> 1:12:36.280
<v Speaker 1>look around and see so many of my comrades also

1:12:36.360 --> 1:12:39.200
<v Speaker 1>doing this. So I look over and I'm like Charlenne Carruthers,

1:12:39.240 --> 1:12:40.800
<v Speaker 1>who is part of the YP one hundred for a

1:12:40.880 --> 1:12:44.280
<v Speaker 1>long time, has made a film, and Patris Colors is

1:12:44.320 --> 1:12:47.960
<v Speaker 1>doing all these arts installations, and I know so many

1:12:47.960 --> 1:12:50.880
<v Speaker 1>people who are writing books, writing fiction who are like

1:12:51.080 --> 1:12:53.240
<v Speaker 1>Toronto Burke is like, I've got fiction out ahead of me,

1:12:53.600 --> 1:12:56.680
<v Speaker 1>like right, because we're imagining the new world. These are

1:12:56.720 --> 1:12:58.839
<v Speaker 1>all people who have spent a ton of time imagining

1:12:58.880 --> 1:13:00.960
<v Speaker 1>the world and now we're trying to find ways to

1:13:01.000 --> 1:13:05.120
<v Speaker 1>share it with everyone. And yeah, I will say it's thrilling,

1:13:05.320 --> 1:13:08.920
<v Speaker 1>Like I'm still vibrating off of the musical portal that

1:13:08.960 --> 1:13:12.880
<v Speaker 1>got opened on Saturday in New York and for me,

1:13:13.000 --> 1:13:15.040
<v Speaker 1>as someone who people are like they look at and

1:13:15.080 --> 1:13:18.400
<v Speaker 1>be like, oh, you know things, you're so wise. It

1:13:18.520 --> 1:13:20.400
<v Speaker 1>was so incredible to get to come into something and

1:13:20.439 --> 1:13:23.719
<v Speaker 1>be like, I'm also a part of the choir, so

1:13:23.960 --> 1:13:27.240
<v Speaker 1>I can sing with my own solitary voice. But what

1:13:27.479 --> 1:13:30.280
<v Speaker 1>makes me feel the most alive is when I'm singing

1:13:30.720 --> 1:13:34.080
<v Speaker 1>with four people in a circle and we're catching each

1:13:34.120 --> 1:13:36.559
<v Speaker 1>other and we're vibing off of each other, and like

1:13:36.880 --> 1:13:39.559
<v Speaker 1>we remember that we're bigger than just our solitary selves.

1:13:39.600 --> 1:13:42.920
<v Speaker 1>It's very healing. It is. You've reminded me of a

1:13:42.960 --> 1:13:47.160
<v Speaker 1>middle school experience singing in a school production with a

1:13:47.200 --> 1:13:49.639
<v Speaker 1>bunch of other black kids that was mostly white school

1:13:49.640 --> 1:13:51.840
<v Speaker 1>and white kids were singing with us too. Was doing

1:13:51.880 --> 1:13:54.280
<v Speaker 1>some kind of gospel song. I'm not even Christian like that,

1:13:54.360 --> 1:13:57.719
<v Speaker 1>but the song was so moving and were like thugs

1:13:57.760 --> 1:14:00.960
<v Speaker 1>were happy, you know what I mean, Like, that's that's

1:14:01.240 --> 1:14:05.200
<v Speaker 1>listen okay, because there's something universal that taps you into yourself.

1:14:05.240 --> 1:14:08.200
<v Speaker 1>And I will say the music, the musical ritual is

1:14:08.240 --> 1:14:12.400
<v Speaker 1>basically taking the technology of gospel music and interacting it

1:14:12.439 --> 1:14:15.519
<v Speaker 1>with the ideas of emergence, strategy and pleasure activism and

1:14:15.680 --> 1:14:19.920
<v Speaker 1>transformative justice. So it's absolutely unlocking that place. Like people

1:14:19.920 --> 1:14:22.320
<v Speaker 1>come in there like oh hold up, I don't know

1:14:22.360 --> 1:14:24.120
<v Speaker 1>if we could do this, and it was like, yeah,

1:14:24.240 --> 1:14:27.120
<v Speaker 1>we can feel really really really excellent together, and like

1:14:27.240 --> 1:14:30.400
<v Speaker 1>that's medicine we need. It's getting to that under level

1:14:30.600 --> 1:14:34.120
<v Speaker 1>that you talked about earlier. It bypasses. Yeah, I had

1:14:34.120 --> 1:14:37.160
<v Speaker 1>people crying. I can't imagine you may compeople. I love

1:14:37.240 --> 1:14:40.479
<v Speaker 1>is having people like being able to grieve together, because

1:14:40.520 --> 1:14:43.160
<v Speaker 1>I do think in this period of history, we have

1:14:43.280 --> 1:14:45.960
<v Speaker 1>so much to grieve and so few places to actually

1:14:46.000 --> 1:14:49.720
<v Speaker 1>let that grief come through, and we need these collective

1:14:49.760 --> 1:14:52.400
<v Speaker 1>spaces where we can actually let the grief come through

1:14:52.800 --> 1:14:54.760
<v Speaker 1>because it also helps us figure out what we can do.

1:14:55.160 --> 1:14:57.000
<v Speaker 1>Like the world we're going to build is one that

1:14:57.080 --> 1:14:58.559
<v Speaker 1>is built from our grief as much as it is

1:14:58.560 --> 1:15:02.640
<v Speaker 1>built from our visions. It's like what am I done losing?

1:15:02.800 --> 1:15:04.960
<v Speaker 1>And what am I accepting? And what am I dreaming?

1:15:05.080 --> 1:15:10.320
<v Speaker 1>So all right, we have Carol Wombledorff. You will correct me, Carol,

1:15:10.400 --> 1:15:12.720
<v Speaker 1>you will say your name and where you're at and

1:15:12.760 --> 1:15:17.080
<v Speaker 1>get to your question. Hi, Carol Wommeldorf. Is that German?

1:15:17.640 --> 1:15:19.960
<v Speaker 1>Oh yeah, yeah, I was raised. I was. I grew

1:15:20.000 --> 1:15:22.639
<v Speaker 1>up in Germany, Like half of my childhood was in Germany.

1:15:22.640 --> 1:15:24.400
<v Speaker 1>You know, there's an S between the L and the

1:15:24.520 --> 1:15:28.439
<v Speaker 1>D if you're in Germany. So, um, how do you

1:15:28.520 --> 1:15:32.920
<v Speaker 1>respond to folks who say voting is irrelevant and rigged?

1:15:33.120 --> 1:15:35.519
<v Speaker 1>And I mean, it's such a mundane but it's a

1:15:35.600 --> 1:15:38.120
<v Speaker 1>real day to day kind of question when you want

1:15:38.160 --> 1:15:41.439
<v Speaker 1>to help people understand that it is rigged and it's

1:15:41.479 --> 1:15:45.360
<v Speaker 1>still matters. That's right, that's beautiful, Carol. Where are you

1:15:45.400 --> 1:15:50.680
<v Speaker 1>geographically before when makes Cincinnati, Ohio? We're really batters? Yeah, okay,

1:15:50.800 --> 1:15:54.040
<v Speaker 1>well I hear that all the time. I think it's

1:15:54.040 --> 1:15:55.720
<v Speaker 1>a little bit of a both end. Like I never

1:15:55.760 --> 1:15:57.639
<v Speaker 1>tried to take that away from people. I'm like, you're

1:15:57.760 --> 1:16:02.679
<v Speaker 1>very smart, you're not wrong. Is rigged and it is unfair,

1:16:03.080 --> 1:16:05.880
<v Speaker 1>and it still matters. I think of it as the

1:16:05.920 --> 1:16:09.840
<v Speaker 1>harm reduction strategy for this period of history, as we're

1:16:09.960 --> 1:16:13.040
<v Speaker 1>in the shift, so harm reduction for those who may

1:16:13.120 --> 1:16:14.679
<v Speaker 1>or may not be aware of it. As the idea

1:16:14.840 --> 1:16:17.240
<v Speaker 1>with drug users that you're like, you might not be

1:16:17.280 --> 1:16:18.760
<v Speaker 1>able to make it all the way to abstinence, you

1:16:18.760 --> 1:16:21.320
<v Speaker 1>may not be able to live a sober life. But

1:16:21.520 --> 1:16:24.120
<v Speaker 1>you can reduce the harms that come from your drug use,

1:16:24.280 --> 1:16:26.360
<v Speaker 1>and you can reduce the harms in ways that make

1:16:26.400 --> 1:16:28.200
<v Speaker 1>sure you still have a home and you still have

1:16:28.200 --> 1:16:30.959
<v Speaker 1>access to your kids, that you still have the maximum

1:16:30.960 --> 1:16:34.160
<v Speaker 1>health in your body, and you can learn to trust

1:16:34.160 --> 1:16:37.320
<v Speaker 1>yourself without judgment and be in that So I approach

1:16:37.439 --> 1:16:40.120
<v Speaker 1>voting that way where I'm like, if we're going to

1:16:40.160 --> 1:16:43.720
<v Speaker 1>get to a different way of doing nation state, if

1:16:43.720 --> 1:16:45.519
<v Speaker 1>we're going to get to a practice where we do

1:16:45.640 --> 1:16:49.719
<v Speaker 1>have multiple viable parties, for instance, that give us actual

1:16:49.760 --> 1:16:53.240
<v Speaker 1>options to express ourselves politically, we won't get there by

1:16:53.240 --> 1:16:57.519
<v Speaker 1>fully giving up on participating in the current system. And

1:16:57.880 --> 1:17:00.680
<v Speaker 1>I actually encourage people when they say, I'm like, you

1:17:00.720 --> 1:17:03.280
<v Speaker 1>probably actually need to be voting more rather than not

1:17:03.400 --> 1:17:06.519
<v Speaker 1>voting at all, because a lot of times people say

1:17:06.520 --> 1:17:09.200
<v Speaker 1>that around the national elections and they're upset because we

1:17:09.280 --> 1:17:11.759
<v Speaker 1>only have a two party system and it's a party

1:17:11.760 --> 1:17:14.920
<v Speaker 1>that is like central and right, like we don't really

1:17:14.960 --> 1:17:19.960
<v Speaker 1>have a strong left at the national level, and I

1:17:20.000 --> 1:17:22.479
<v Speaker 1>mean from a movement perspective, right, I'm like, my dad

1:17:22.479 --> 1:17:26.000
<v Speaker 1>would argue differently, but I feel like when I hear that,

1:17:26.040 --> 1:17:28.719
<v Speaker 1>I'm like, yes, And the reason that exists is because

1:17:28.760 --> 1:17:32.559
<v Speaker 1>we're not necessarily engaging in the electoral process at our

1:17:32.640 --> 1:17:36.080
<v Speaker 1>local level. That feeds up into what's possible at the

1:17:36.160 --> 1:17:38.960
<v Speaker 1>national level or was possible at the state level. Right,

1:17:38.960 --> 1:17:42.559
<v Speaker 1>it's all fractals. Elections are a very fractal process. Like

1:17:42.640 --> 1:17:46.960
<v Speaker 1>what happens at any federal or national level is only

1:17:46.960 --> 1:17:49.120
<v Speaker 1>possible because it was happening at all the local levels.

1:17:49.439 --> 1:17:51.400
<v Speaker 1>And part of why I moved to Durham was because

1:17:51.439 --> 1:17:54.160
<v Speaker 1>I was like, very excited about what's happening at the

1:17:54.240 --> 1:17:57.479
<v Speaker 1>local political level here. I had a friend who was

1:17:57.520 --> 1:18:00.719
<v Speaker 1>a black trans person who was elected to school board.

1:18:00.760 --> 1:18:02.679
<v Speaker 1>I have someone else who I met who was elected

1:18:02.720 --> 1:18:04.960
<v Speaker 1>as the d A. I met all these folks who

1:18:05.000 --> 1:18:08.360
<v Speaker 1>I'm like, getting themselves into the city council, getting this

1:18:08.720 --> 1:18:11.280
<v Speaker 1>like being like, actually, we're going to grow our political

1:18:11.320 --> 1:18:15.360
<v Speaker 1>power up right. And it's only by that growing up

1:18:15.360 --> 1:18:18.879
<v Speaker 1>that you see things like oh, Georgia having a blue election,

1:18:19.160 --> 1:18:21.040
<v Speaker 1>things where you're like, that's not ever going to happen.

1:18:21.080 --> 1:18:23.680
<v Speaker 1>It happens because someone like Stacy Abrams is like, I'm

1:18:23.680 --> 1:18:28.080
<v Speaker 1>going to take the local electoral process seriously as seriously

1:18:28.080 --> 1:18:30.639
<v Speaker 1>as anything is happening on the national, federal level. So

1:18:31.240 --> 1:18:34.120
<v Speaker 1>that's often the response I give, and I say, if

1:18:34.120 --> 1:18:35.720
<v Speaker 1>you can't figure it out for yourself, do it for

1:18:35.760 --> 1:18:37.960
<v Speaker 1>someone else, And like, I love to keep some of

1:18:37.960 --> 1:18:39.479
<v Speaker 1>those in my back pocket. I'm like, there are a

1:18:39.520 --> 1:18:41.599
<v Speaker 1>lot of people who don't have the right to vote

1:18:41.760 --> 1:18:45.240
<v Speaker 1>who are going to be negatively impacted by what feel

1:18:45.240 --> 1:18:47.839
<v Speaker 1>like small scale differences, like there's no difference between the parties,

1:18:48.080 --> 1:18:50.840
<v Speaker 1>And I'm like, that's because you're not a citizen. If

1:18:50.840 --> 1:18:52.960
<v Speaker 1>there's no difference between the parties, that's because you're not

1:18:53.080 --> 1:18:55.800
<v Speaker 1>reliant on medication for your well being. If you don't

1:18:55.800 --> 1:18:57.840
<v Speaker 1>see a difference between the parties, Like, there are places

1:18:57.840 --> 1:18:59.920
<v Speaker 1>where there are distinct differences. This is one of my

1:19:00.000 --> 1:19:02.800
<v Speaker 1>everything I've been saying lately. There's also a lot of

1:19:02.840 --> 1:19:06.719
<v Speaker 1>fake orgasmic policies. So there's a lot of policies they're

1:19:06.760 --> 1:19:09.960
<v Speaker 1>not actually the thing we want, they won't actually satisfy us,

1:19:10.360 --> 1:19:13.800
<v Speaker 1>but we're being given the fake orgasm version of it

1:19:14.040 --> 1:19:15.960
<v Speaker 1>right where it's like this kind of sounds like it's

1:19:15.960 --> 1:19:19.560
<v Speaker 1>moving us towards climate something good. Right, we have to

1:19:19.560 --> 1:19:21.519
<v Speaker 1>actually be engaged to be able to make the distinction

1:19:21.520 --> 1:19:24.000
<v Speaker 1>and be like, no, I'm not satisfied by that, and

1:19:24.000 --> 1:19:27.280
<v Speaker 1>we're going to build policy that actually is effective and

1:19:27.400 --> 1:19:30.160
<v Speaker 1>satisfying for our future. And we're going to build that

1:19:30.280 --> 1:19:32.360
<v Speaker 1>up right. That's the other thing people often don't realize

1:19:32.360 --> 1:19:35.719
<v Speaker 1>is that policy builds up right. Being able to enact

1:19:35.800 --> 1:19:38.160
<v Speaker 1>a good policy at the federal level is because good

1:19:38.160 --> 1:19:41.559
<v Speaker 1>policy has been built at the local level. Adrian Marie

1:19:41.600 --> 1:19:47.080
<v Speaker 1>Brown advocate for real orgasmic policies, real orgasmic policy, true

1:19:47.160 --> 1:19:52.760
<v Speaker 1>satisfaction in our small D democratic lives. That's the only

1:19:52.760 --> 1:19:58.400
<v Speaker 1>small D that needs to be there. That I was

1:19:58.400 --> 1:19:59.960
<v Speaker 1>going to ask if you have anything else to add,

1:20:00.040 --> 1:20:03.720
<v Speaker 1>I think you just did. Is there anything else you

1:20:03.760 --> 1:20:05.960
<v Speaker 1>want to say? I mean, I have this book out,

1:20:05.960 --> 1:20:08.679
<v Speaker 1>Fables and Spells. Please get it from a K Press directly.

1:20:09.200 --> 1:20:11.720
<v Speaker 1>I put a single out called Ancestors Use Me so

1:20:11.760 --> 1:20:14.520
<v Speaker 1>you can hear me sing to you about the ancestors.

1:20:15.080 --> 1:20:18.280
<v Speaker 1>And if you're interested in bringing the musical ritual to you,

1:20:18.280 --> 1:20:20.920
<v Speaker 1>you can reach out through the website and we'll find

1:20:20.920 --> 1:20:22.479
<v Speaker 1>a way to come to you because it's it's an

1:20:22.479 --> 1:20:26.640
<v Speaker 1>in person healing experience and bar tun Day. Thank you

1:20:26.680 --> 1:20:28.720
<v Speaker 1>for finding me, Thank you for hunting me down and

1:20:28.880 --> 1:20:32.080
<v Speaker 1>opening this portal. I'm excited for our Virgo friendship to

1:20:32.120 --> 1:20:36.200
<v Speaker 1>begin and and continue. So I echo all of that,

1:20:36.400 --> 1:20:39.719
<v Speaker 1>I fractal that back to you. Thank you for giving

1:20:39.800 --> 1:20:45.639
<v Speaker 1>us ways to grow up yeah, and to be, you know, inside,

1:20:45.640 --> 1:20:47.760
<v Speaker 1>the way we want to be outside, recognizing they're all

1:20:47.800 --> 1:20:51.920
<v Speaker 1>the same thing. So appreciate what you've done and how

1:20:51.960 --> 1:20:54.320
<v Speaker 1>transparent you've been in your own growth. Thank you, Thank you,

1:20:54.360 --> 1:21:04.720
<v Speaker 1>thank you, bye y'all. By Marie Brown by There is

1:21:04.800 --> 1:21:07.800
<v Speaker 1>so much that we think we have to do to

1:21:07.960 --> 1:21:11.920
<v Speaker 1>preserve and extend our democracy. We have to register people

1:21:11.920 --> 1:21:15.840
<v Speaker 1>to vote and in gerrymandering, and get money out of politics,

1:21:15.920 --> 1:21:19.479
<v Speaker 1>and expand the Supreme Court and end white supremacy and

1:21:19.680 --> 1:21:23.960
<v Speaker 1>in the patriarchy. And it is just a giant task list.

1:21:24.840 --> 1:21:28.799
<v Speaker 1>What Adrian Marie Brown reminds us of through Emergent Strategy

1:21:28.800 --> 1:21:32.439
<v Speaker 1>in particular, is that what we need to do is

1:21:32.479 --> 1:21:37.960
<v Speaker 1>be together. We need to practice being together, humanizing each other,

1:21:38.200 --> 1:21:43.479
<v Speaker 1>being in right relationship, working towards having generative conflict with

1:21:43.520 --> 1:21:48.120
<v Speaker 1>each other, and through that let the resurgence, the expansion,

1:21:48.160 --> 1:21:53.240
<v Speaker 1>the preservation of democracy emerge in order for us to

1:21:53.320 --> 1:21:56.519
<v Speaker 1>have any chance at achieving that task list. And it's

1:21:56.520 --> 1:22:00.960
<v Speaker 1>a worthy list. We've got to go deeper. We've got

1:22:01.000 --> 1:22:04.720
<v Speaker 1>to till and regenerate that soil, that culture with a

1:22:04.760 --> 1:22:12.560
<v Speaker 1>focus on our relationships. And there's something else. The Octavia

1:22:12.640 --> 1:22:16.240
<v Speaker 1>Butler line that Adrian shared woke something up in me.

1:22:17.479 --> 1:22:23.880
<v Speaker 1>There's nothing new under the sun, but there are new sons.

1:22:24.160 --> 1:22:27.760
<v Speaker 1>Mm hmm. I admit that there are times when I

1:22:27.800 --> 1:22:31.880
<v Speaker 1>have felt stuck, uninspired, and depressed about where we go

1:22:32.000 --> 1:22:35.920
<v Speaker 1>from here, and that feeling needs to be shaken and

1:22:36.040 --> 1:22:40.519
<v Speaker 1>jolted and released so that I can see new possibility again.

1:22:40.920 --> 1:22:44.120
<v Speaker 1>And I think that's true for many. We are stuck

1:22:44.280 --> 1:22:48.719
<v Speaker 1>so often when we think how do we save democracy

1:22:49.000 --> 1:22:52.200
<v Speaker 1>because a lot of the time we limit our efforts

1:22:52.240 --> 1:22:56.200
<v Speaker 1>to restoring the past, and the past is not necessarily

1:22:56.240 --> 1:23:00.960
<v Speaker 1>the model. America is a long standing democracy in very

1:23:00.960 --> 1:23:04.600
<v Speaker 1>thick quotation marks from most of its history, most of

1:23:04.600 --> 1:23:08.240
<v Speaker 1>its people were legally not allowed to participate in most

1:23:08.320 --> 1:23:12.559
<v Speaker 1>of the mechanics of democracy. So where we really If

1:23:12.600 --> 1:23:16.240
<v Speaker 1>we limit our imaginations to our existing past, then we're

1:23:16.240 --> 1:23:20.880
<v Speaker 1>limiting our future to what has already passed, And so

1:23:21.479 --> 1:23:25.040
<v Speaker 1>invoking the words and vision of people like Octavia Butler

1:23:25.560 --> 1:23:27.880
<v Speaker 1>can help push us beyond the bounds of what we

1:23:27.960 --> 1:23:31.519
<v Speaker 1>already know. Over the rest of this season, we will

1:23:31.560 --> 1:23:35.200
<v Speaker 1>push those bounds with you in this podcast. All the

1:23:35.240 --> 1:23:39.320
<v Speaker 1>episodes that follow growth from seeds planted in this conversation

1:23:41.880 --> 1:23:45.360
<v Speaker 1>will explore the strengths and limitations of voting within Saufa

1:23:45.520 --> 1:23:49.720
<v Speaker 1>of the New Georgia Project will push democracy beyond elections

1:23:49.760 --> 1:23:53.240
<v Speaker 1>in an episode focused on citizen assemblies. Will imagine bigger

1:23:53.280 --> 1:23:56.719
<v Speaker 1>and better versions of our economy with Kate Rayworth, will

1:23:56.720 --> 1:24:00.599
<v Speaker 1>explore how we build tech with Ruhab Benjamin, will rethink

1:24:00.640 --> 1:24:03.719
<v Speaker 1>how we participate in and shape our communities with Christian

1:24:03.800 --> 1:24:08.799
<v Speaker 1>Vonnazette and Alek Jang, and so much more. We can

1:24:08.840 --> 1:24:12.719
<v Speaker 1>create a healthier culture of democracy. And all these people

1:24:12.720 --> 1:24:15.320
<v Speaker 1>were bringing you this season, they're helping us build it.

1:24:18.320 --> 1:24:23.640
<v Speaker 1>And now it's time for some action. Let's practice imagining.

1:24:23.960 --> 1:24:27.000
<v Speaker 1>Imagination is a muscle that we need to exercise in

1:24:27.080 --> 1:24:30.439
<v Speaker 1>order to envision the reality we want to create. Adrian

1:24:30.520 --> 1:24:33.400
<v Speaker 1>reminded us of that. Today we've broken these out into

1:24:33.439 --> 1:24:38.240
<v Speaker 1>three areas, personal reflection, getting more informed, and publicly participating.

1:24:38.840 --> 1:24:43.720
<v Speaker 1>Now for internal personal reflection, ask yourself, what communities are

1:24:43.760 --> 1:24:46.320
<v Speaker 1>you a part of right now? From the smallest to

1:24:46.400 --> 1:24:49.799
<v Speaker 1>the largest the most local to the most global. Build

1:24:49.840 --> 1:24:52.840
<v Speaker 1>that list in your mind. In which of these communities

1:24:53.240 --> 1:24:57.479
<v Speaker 1>did you play some role in decision making and resource allocation? Now?

1:24:57.520 --> 1:25:00.000
<v Speaker 1>Can you think of ways to bring others into those

1:25:00.080 --> 1:25:03.679
<v Speaker 1>decisions more? In other words, can you think of ways,

1:25:04.000 --> 1:25:08.000
<v Speaker 1>even and especially small, ways to bring more democracy to

1:25:08.080 --> 1:25:11.679
<v Speaker 1>your existing communities? In terms of actions you can take

1:25:11.720 --> 1:25:14.080
<v Speaker 1>to be more informed, we want to prepare you to

1:25:14.200 --> 1:25:17.799
<v Speaker 1>flect that imagination of yours. Adrian was mentored by Chinese

1:25:17.800 --> 1:25:22.599
<v Speaker 1>American philosopher, writer, and activists Grace Lee Boggs. Learn more

1:25:22.600 --> 1:25:27.240
<v Speaker 1>about Bogs in the documentary American Revolutionary The Evolution of

1:25:27.280 --> 1:25:31.479
<v Speaker 1>Grace Lee Box. It's available on Amazon, Prime, YouTube, and

1:25:31.560 --> 1:25:35.000
<v Speaker 1>other sites for just a few dollars. Explore the power

1:25:35.040 --> 1:25:38.559
<v Speaker 1>of fiction to affect the factual by reading Adrian's book

1:25:38.640 --> 1:25:43.120
<v Speaker 1>Octavia's Brood, science fiction stories from social justice movements, and

1:25:43.200 --> 1:25:46.400
<v Speaker 1>her newest book, Fables and Spells. And you should check

1:25:46.439 --> 1:25:49.679
<v Speaker 1>out the parable series by Octavia Butler to see why

1:25:49.720 --> 1:25:53.120
<v Speaker 1>Adrian and so many others are so obsessed with this writer.

1:25:53.640 --> 1:25:56.680
<v Speaker 1>Don't have money, that's okay, grab a copy from your

1:25:56.680 --> 1:26:02.120
<v Speaker 1>local library. Finally, in the realm of participation, we want

1:26:02.160 --> 1:26:06.720
<v Speaker 1>you to practice collaborative ideation. Return to those communities you

1:26:06.760 --> 1:26:12.120
<v Speaker 1>identified in the personal reflection. It could be your household, classroom, office, department,

1:26:12.360 --> 1:26:16.479
<v Speaker 1>or group. Chat. Within one of these groups, have members

1:26:16.520 --> 1:26:20.320
<v Speaker 1>identify some challenge you feel as hurting or impeding the group.

1:26:21.120 --> 1:26:24.120
<v Speaker 1>Then ask folks to imagine what things would be like

1:26:24.320 --> 1:26:28.360
<v Speaker 1>years out if this challenge were fully resolved. How would

1:26:28.400 --> 1:26:31.599
<v Speaker 1>they feel, what would they be able to accomplish? Write

1:26:31.600 --> 1:26:34.960
<v Speaker 1>this down in short form, perhaps a corny movie trailer

1:26:35.080 --> 1:26:37.680
<v Speaker 1>to make it fun. In a world where none of

1:26:37.760 --> 1:26:42.719
<v Speaker 1>us carry student debt, or in a world where everyone

1:26:42.800 --> 1:26:45.240
<v Speaker 1>in this house is able to access the bathroom for

1:26:45.320 --> 1:26:48.320
<v Speaker 1>as long as they need without preventing others from doing

1:26:48.320 --> 1:26:51.479
<v Speaker 1>the same, You get the idea. It doesn't have to

1:26:51.479 --> 1:26:54.759
<v Speaker 1>be super serious. The point is to try with others

1:26:55.200 --> 1:26:58.160
<v Speaker 1>to imagine a better future. If you don't have someone

1:26:58.200 --> 1:27:01.080
<v Speaker 1>to play with, try this by your self, but look

1:27:01.120 --> 1:27:04.160
<v Speaker 1>for ways to share your ideation with others, maybe in

1:27:04.200 --> 1:27:07.120
<v Speaker 1>an email to a friend or a post on social media.

1:27:08.320 --> 1:27:11.439
<v Speaker 1>If you take any of these actions, please brag about

1:27:11.479 --> 1:27:15.280
<v Speaker 1>it online and use the hashtag how to citizen. Also

1:27:15.360 --> 1:27:19.200
<v Speaker 1>tag our Instagram how the citizen. I am always online

1:27:19.200 --> 1:27:21.800
<v Speaker 1>and I really do see your messages, so send them.

1:27:21.840 --> 1:27:24.960
<v Speaker 1>You can also visit our website, how a Citizen dot com,

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<v Speaker 1>which has all of our shows, full transcripts, actions and more. Finally,

1:27:30.600 --> 1:27:34.080
<v Speaker 1>see this episode show notes for resources, actions and more

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<v Speaker 1>ways to connect How the Citizen with Barritton Day as

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<v Speaker 1>a production of I Heart Radio Podcasts and Row Home Productions.

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<v Speaker 1>Our executive producers are Me Barrittuon Day Thurston and Elizabeth Stewart.

1:27:47.040 --> 1:27:50.800
<v Speaker 1>Our leave producer is Ali Graham, Our associate producer is

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<v Speaker 1>Donia abdel Hamid. Alex Lewis is our managing producer, and

1:27:55.080 --> 1:27:58.920
<v Speaker 1>John Myers is our executive editor. Our mixed engineer is

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<v Speaker 1>Justin Burger. Original music by Andrew Eapen with additional music

1:28:03.240 --> 1:28:06.439
<v Speaker 1>by Blue Dot Sessions. Special thanks to Joel Smith from

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<v Speaker 1>my Heart Radio and Lay Labina. Next on How to Citizen,

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<v Speaker 1>Adrian went deep on the power of fiction and stories.

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<v Speaker 1>And for years we've all been living in a story

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<v Speaker 1>that isolates us from each other and sees our only

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<v Speaker 1>power as that of a consumer. But in our next episode,

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<v Speaker 1>we'll talk with someone inviting us to live inside a

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<v Speaker 1>citizens story, one that reorients us towards connection and collaboration.

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<v Speaker 1>In ways I am sure would make Adrian proud. The

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<v Speaker 1>important thing to recognize when you start to see these

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<v Speaker 1>as stories, when you start to see it in this way,

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<v Speaker 1>is that you're not just talking about like the problem

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<v Speaker 1>is consumption, the problem is advertising like. It's much more

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<v Speaker 1>about the storytelling of our society. It's the fact that

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<v Speaker 1>what I would describe what we live in today as

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<v Speaker 1>a consumer democracy where our only agency is to choose

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<v Speaker 1>between a fix set of options that are offered to us,

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<v Speaker 1>where we're actually encouraged to make that choice on the

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<v Speaker 1>basis of our own individual self interest. John Alexander tells

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<v Speaker 1>us how learning to see the story of consumption we've

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<v Speaker 1>been written into can change our world, and how stepping

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<v Speaker 1>outside that story could help save our democracy. Row Home

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<v Speaker 1>Productions