WEBVTT - What made the donkey and the elephant political?

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<v Speaker 1>Brought to you by the reinvented two thousand twelve camera.

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<v Speaker 1>It's ready. Are you welcome to Stuff you should Know

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<v Speaker 1>from House Stuff Works dot Com. Hey, and welcome to

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<v Speaker 1>the podcast. I'm Josh Clark with me as always as

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<v Speaker 1>Charles W. Chuck Bryant, and that makes this stuff you

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<v Speaker 1>should know, the continued political edition. Because we did presidential pardons,

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<v Speaker 1>we're all political now. Well, this is the time of

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<v Speaker 1>the year, you know. Yeah, it's beginning to look a

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<v Speaker 1>lot like political season. I'm going to day to cast

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<v Speaker 1>my ballot for Georgia to start letting everybody buy booze

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<v Speaker 1>on Sunday. I am too. I appreciate you doing that. No,

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<v Speaker 1>I'm voting against it. A lot of people on the

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<v Speaker 1>a j C they had, you know, the opinion, like

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<v Speaker 1>what do you think? And the people that were against it,

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<v Speaker 1>we're all just like, well, you got six days of eak,

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<v Speaker 1>Like why to change it? Why bother? You know, it's

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<v Speaker 1>just the one day. Is it really that big of

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<v Speaker 1>a pain? And it's like what has lost on these

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<v Speaker 1>people is that this is the United States of America.

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<v Speaker 1>It's about freedom. It's not about buying booze on Sunday.

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<v Speaker 1>It's about somebody else telling you not to when this

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<v Speaker 1>is two thousand eleven. Yes, um, nice chuck. Yeah. Well, um,

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<v Speaker 1>let's stop talking politics and instead let's talk animals. Let's

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<v Speaker 1>talk biology. You know much about donkeys? Uh? No, okay,

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<v Speaker 1>not really. Well, donkeys are a member of the horse family,

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<v Speaker 1>but there are different species from horse. Donkeys and mules

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<v Speaker 1>are not the same, correct there Uh, because there are

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<v Speaker 1>different species. It makes it really weird that they can

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<v Speaker 1>not only mate but procreate. But donkeys and horses do

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<v Speaker 1>get it on and with the producer mules. So, um,

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<v Speaker 1>a mule is actually the offspring of a male donkey

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<v Speaker 1>jack and a female horse a mayor. How I do

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<v Speaker 1>not know that in forty years a henney is a

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<v Speaker 1>is the offspring of a female donkey a jenny, and

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<v Speaker 1>a male horse stallion. So a mule or a henny

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<v Speaker 1>can be boy or girl. It depends on what their

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<v Speaker 1>parents were. So this is actually the second podcast where

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<v Speaker 1>we've started with equestrian definitions. Yes, interesting, and I also

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<v Speaker 1>want to give a little shout out to the donkey.

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<v Speaker 1>Apparently a donkey they're very well known for stubbornness, of course,

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<v Speaker 1>but um, apparently it is a misinterpretation as I understand it.

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<v Speaker 1>Of they're incredibly well defined sense of self preservation. They

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<v Speaker 1>are not very easily frightened or um forced into doing

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<v Speaker 1>something they think is not in their own best interest,

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<v Speaker 1>which comes off to us as stubborn jackass donkey mule

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<v Speaker 1>who won't go down the trail, and they're like the

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<v Speaker 1>gold No, no, I could fall off that interesting. Yeah,

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<v Speaker 1>so I think humans should start listening to their donkeys

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<v Speaker 1>and to make sure that people don't accuse us of

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<v Speaker 1>um doncubias. Yes, I want to talk also about elephants too,

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<v Speaker 1>because if you talk donkeys, you have to talk elephants

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<v Speaker 1>and eventually electric eels, which we'll get too later at

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<v Speaker 1>the tea party. No, no, no, I thought they might

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<v Speaker 1>have had their own. I don't know. I don't think so.

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<v Speaker 1>I don't think it's electric eels. Pretty awesome. They do

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<v Speaker 1>have that carved up snake. Yeah, they don't tread on

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<v Speaker 1>me snake that was carved up into the thirteen colonies,

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<v Speaker 1>But that's definitely not an electric eel. Elephants and are

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<v Speaker 1>are a horse of a completely different color. A few

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<v Speaker 1>couple of facts of them. They are, their societies are

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<v Speaker 1>structured by female. They the if you see a group

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<v Speaker 1>of elephants walking around, they're all female. They live in

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<v Speaker 1>the same family their whole lives. The elephant pack is

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<v Speaker 1>led by a female. It's matriarchal, and males spend their

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<v Speaker 1>whole lives like just basically doing their own thing, hanging

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<v Speaker 1>out and then coming around to mate every once in a

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<v Speaker 1>a while. And these lives can can live, can go

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<v Speaker 1>for up to eighty two years. And elephants are pretty

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<v Speaker 1>amazing animals. They are very well known to mourn, scientifically

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<v Speaker 1>proven to mourn they're dead. The first study that established

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<v Speaker 1>that was in two thousand five that found that elephants

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<v Speaker 1>will return to where their loved ones have fallen and

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<v Speaker 1>visit their bones and skulls and tusks and want to

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<v Speaker 1>stroke them and just kind of meditate over them for

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<v Speaker 1>a while. That's very sad, right. So you have donkeys,

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<v Speaker 1>you have elephants. You have American politics. That I think

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<v Speaker 1>is as interesting as the story of how they became

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<v Speaker 1>symbols of politics. I would say it's more interesting, alright.

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<v Speaker 1>It depends on your your leanings. This one was written

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<v Speaker 1>by Sam Abramson. You remember him. He was a good guy.

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<v Speaker 1>I have no idea. I doubt if he listens. Uh so,

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<v Speaker 1>Thomas Nast. If you're gonna start the discussion on how

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<v Speaker 1>the donkey and the elephant became symbols of our two

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<v Speaker 1>political parties, there's only one place to start and end,

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<v Speaker 1>and that is a German. Oddly enough, a German born

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<v Speaker 1>political satirist and illustrator, cartoonist, wood block cutter. Yeah, really

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<v Speaker 1>named Thomas Nast, who was born in Germany, came over

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<v Speaker 1>to New York City when he was six, and uh

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<v Speaker 1>was a natural. He was a shoeing right off the

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<v Speaker 1>bat with this artwork stuff. Yeah, he was pretty good,

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<v Speaker 1>you can tell. And you've if you haven't heard of him,

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<v Speaker 1>you've still seen his stuff somewhere out there. You've seen

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<v Speaker 1>a Thomas Nast illustration. Any time you think of nineteenth

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<v Speaker 1>century UM political cartoons, what you're envisioning as a Thomas

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<v Speaker 1>Nast illustration or Uncle Sam? It depends one. I always

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<v Speaker 1>think of his UM flag, Thomas flag. I can't remember

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<v Speaker 1>his name anyway, he was the one who painted that

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<v Speaker 1>I want you, Uncle Sam. Yeah, but Nasa is the

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<v Speaker 1>one who popularized the first images of Uncle Sam's that right. Well,

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<v Speaker 1>Uncle Sam was around him he was. He was the

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<v Speaker 1>one who first put him in like a star spangled

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<v Speaker 1>suit and made him tall and gaunt, model after Abraham Lincoln.

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<v Speaker 1>But Uncle Sam was, if I may uh. He was

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<v Speaker 1>possibly named after a guy named Samuel Wilson, not Abrahamson

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<v Speaker 1>no Ok, who was a meat packer from Troy, New York,

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<v Speaker 1>UH in the early nineteenth century, and who was who

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<v Speaker 1>got a great reputations being very honest, and so he

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<v Speaker 1>got a government contract to send meat provisions to the

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<v Speaker 1>troops UH during the War of eighteen twelve, and these

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<v Speaker 1>crates would come arrive stamped us, and the troops came

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<v Speaker 1>to mention that this was a quol Sam or Uncle

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<v Speaker 1>Sam Wilson, which came to be a symbol for the

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<v Speaker 1>United States as a whole, and they were providing Uncle

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<v Speaker 1>Sam's brotting food for the soldiers. In their minds, yes,

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<v Speaker 1>it's nice. Nothing but horse me in. Santa Claus, the

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<v Speaker 1>modern Santa Claus as we know him, was sort of

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<v Speaker 1>captured by a Nast as well as that, right, Yeah,

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<v Speaker 1>you got a story there, I do think so people

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<v Speaker 1>say that Thomas Nast invented Santa Claus, and that is

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<v Speaker 1>it's pretty close. There was St. Nick was since your clause,

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<v Speaker 1>there was all these these conceptions of Santa Claus based

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<v Speaker 1>around St. Nick. Thomas Nast was the one who associated St. Nick,

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<v Speaker 1>who still today in Germany. He's honored. He has a

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<v Speaker 1>day on December six where people give one another gifts,

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<v Speaker 1>but it's not Christmas. Thomas Nast took the gift giving

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<v Speaker 1>idea associated with St. Nick, put it to Christmas for

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<v Speaker 1>Harper's and then added the elves as well. So the

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<v Speaker 1>whole idea of Santa Claus coming and bringing gifts was

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<v Speaker 1>Thomas Nast. Yeah, like eighteen sixty two, I believe, for

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<v Speaker 1>the cover of Harper's Weekly, Thank you Thomas Nast. And

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<v Speaker 1>then by eighteen eighty one he was fat and jolly

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<v Speaker 1>thinks that Thomas Nast as well? How is this Santa

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<v Speaker 1>gonna be lean and mean? Yeah, he was a little

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<v Speaker 1>skinny and it's off putting to see a skinny Santa

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<v Speaker 1>Clause earlier ones. All right, well you spilled the beans

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<v Speaker 1>on that spoiler. Harper's Weekly was where Nast worked for

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<v Speaker 1>twenty four years from eighteen sixty two to eighteen eighty six,

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<v Speaker 1>and um, that is where he made his name, like

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<v Speaker 1>big time. He was influential. He was countrywide famous. I

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<v Speaker 1>don't know about world famous. I don't know if a

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<v Speaker 1>whole lot of people were world famous at the time. Yeah,

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<v Speaker 1>he's definitely like a household name, I think. Yeah, he

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<v Speaker 1>was a rock star. This is when a political cartoon

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<v Speaker 1>really meant something and actually held sway in elections. Not

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<v Speaker 1>so today. Yeah, because you know, so many people were illiterate,

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<v Speaker 1>which is kind of unfortunate, because Thomas Nast drew in

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<v Speaker 1>a time where you could draw a bunch of stuff

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<v Speaker 1>and be like, oh, this doesn't make any sense, and

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<v Speaker 1>just put labels on him. Apparently you can label absolutely everything.

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<v Speaker 1>It's like, okay, this tree. Sometimes he would come to

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<v Speaker 1>your house and explain it to you if you still

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<v Speaker 1>didn't get well. And I mentioned wood cut these. Uh,

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<v Speaker 1>he did not draw these in pen and ink until later,

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<v Speaker 1>which would end up being his undoing. We'll get to that.

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<v Speaker 1>But he actually carved these things. That's how they printed these.

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<v Speaker 1>These are carvings. It's amazing, especially when you look at

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<v Speaker 1>the detail. It's a striking Josh, I agree. I didn't

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<v Speaker 1>realize there are wood carvings until about thirty minutes ago,

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<v Speaker 1>so you're still reeling. Yeah, I'm a little I'm still queasy.

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<v Speaker 1>I still have the taste of vomit in my mouth.

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<v Speaker 1>All right. So, politically speaking, Nast was a Republican, but

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<v Speaker 1>Republicans at the time aren't exactly what we might think

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<v Speaker 1>of today. It was a shift over the years. Yeah,

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<v Speaker 1>that many people know this. It's a big eye open anything.

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<v Speaker 1>It's like learning in eighth grade that, um, the United

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<v Speaker 1>States like pretty much brought genocide down on Indians in America,

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<v Speaker 1>you know, like learning like, wait, what are you talking about? Like, yeah,

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<v Speaker 1>there are cowboys and stuff, but what do you mean

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<v Speaker 1>the same thing with this, Like that Republican and Democrat

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<v Speaker 1>is fluid term, but really it's like conservative and liberal

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<v Speaker 1>or the two opposing forces at all times. Yeah, that's

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<v Speaker 1>a good way to put it. Actually, And at the time,

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<v Speaker 1>I guess Republicans were very much socially liberal and he

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<v Speaker 1>was on board with that and ended up having problems

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<v Speaker 1>with his own party because of that, which influenced his cartoons.

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<v Speaker 1>We calling cartoons, I think, yeah, political cartoons. It's a

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<v Speaker 1>it's an acceptable term. So donkey should we start there? Yeah,

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<v Speaker 1>the donkey first came about in eighteen seventy, was the

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<v Speaker 1>first time the donkey made its appearance, and that was

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<v Speaker 1>in uh and I have these printed out too. That

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<v Speaker 1>was this one right here. The copper Head Northern Democrats

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<v Speaker 1>were called copper Head Democrats opposed the Civil War, and

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<v Speaker 1>he thought they were racists. Well that's what Sam calls them.

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<v Speaker 1>Well that's what NAS thought of them, though, right right,

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<v Speaker 1>But I think that they I think that that's over

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<v Speaker 1>that's an overbroad description. I think that the copper Head

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<v Speaker 1>Democrats were made up of like there were the crux

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<v Speaker 1>of the peace movement, right they also basically they were

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<v Speaker 1>made up of people who said it's unconstitutional to force

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<v Speaker 1>a country together for one part of it wants to secede.

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<v Speaker 1>There were a lot of different voices, but yes, they

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<v Speaker 1>were very powerful, and Nast definitely opposed them for sure.

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<v Speaker 1>And the copper Head is a snake, in case you

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<v Speaker 1>didn't know that, So it's definitely a derogatory term, deadly snake.

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<v Speaker 1>It is a deadly snake that we have right here

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<v Speaker 1>in Georgia. Uh So, in eighteen seventy the he showed

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<v Speaker 1>that the donkey kicking a dead lion the donkey, and

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<v Speaker 1>like you said, he would just literally label them. He

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<v Speaker 1>would write words on the body of the animals saying

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<v Speaker 1>this is what this is. Uh, no subtext. The donkey

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<v Speaker 1>was the copper Head Press, which was he was taking

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<v Speaker 1>a jab at the press, not necessarily the party. And

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<v Speaker 1>then the lion was Edwin and Stanton Lincoln, Secretary of War.

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<v Speaker 1>It was dead and dead in the photo and it

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<v Speaker 1>looks like there's a little eagle looking on even like

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<v Speaker 1>what are you doing? But the eagles not labels. And

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<v Speaker 1>I think that's the capital in the background. Yeah, I

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<v Speaker 1>think so. So yeah, he he would just write on it,

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<v Speaker 1>like on the side of the donkey it says copper

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<v Speaker 1>Head Press and it looks like have you heard of

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<v Speaker 1>I think his name is Vim vander Wall or something

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<v Speaker 1>like that. He he came up with the cloaca machine.

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<v Speaker 1>He's an artist from the Netherlands. Uh. He has has

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<v Speaker 1>like this whole exhibit where he like tattoos pigs really yeah,

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<v Speaker 1>and like like elaborate tattoos and it looks a lot

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<v Speaker 1>like this. I really like the woodcut or just that

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<v Speaker 1>style that like the donkey having writing on the side

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<v Speaker 1>of it. Okay, I got you, it's been graffito. So

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<v Speaker 1>that is um. That was the first appearance of the donkey. Uh.

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<v Speaker 1>The next one was in eighteen seven, be four, when

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<v Speaker 1>Republican Ulysses s Grant Ulysses was vying for a potential

0:13:07.800 --> 0:13:10.880
<v Speaker 1>third term, which freaked a lot of people out right. Well,

0:13:10.920 --> 0:13:13.000
<v Speaker 1>he freaked people out twice. Did he try to do

0:13:13.040 --> 0:13:15.120
<v Speaker 1>that twice? Well, they tried to get him to run

0:13:15.160 --> 0:13:17.680
<v Speaker 1>for a third consecutive term in eighteen seventy six, but

0:13:17.720 --> 0:13:20.240
<v Speaker 1>he pooh pooed it. But then he went and traveled

0:13:20.240 --> 0:13:22.240
<v Speaker 1>abroad and came back and said, I'm a better man.

0:13:22.280 --> 0:13:24.280
<v Speaker 1>I think I could be president for a third time,

0:13:24.440 --> 0:13:29.200
<v Speaker 1>third non consecutive term in eight Yeah, which is why

0:13:29.280 --> 0:13:32.319
<v Speaker 1>that that this third term panic. The eighteen seventy four

0:13:32.400 --> 0:13:35.400
<v Speaker 1>cartoon was when people were like, well, he can't. You

0:13:35.440 --> 0:13:39.400
<v Speaker 1>can't have a three term president, even though you could constitutionally,

0:13:39.640 --> 0:13:41.800
<v Speaker 1>that's right. So if you look at this one, this

0:13:41.840 --> 0:13:44.800
<v Speaker 1>one is like, this is crazy. This looks like a

0:13:44.840 --> 0:13:48.400
<v Speaker 1>Grateful Dead album cover or something. It's got a donkey

0:13:48.520 --> 0:13:53.920
<v Speaker 1>in sheep's clothing labeled Caesarism, obviously referencing Julius Caesar is

0:13:53.960 --> 0:13:57.559
<v Speaker 1>some mad, power hungry tyrant. And then there's all sorts

0:13:57.559 --> 0:13:59.520
<v Speaker 1>of other stuff going on, and we'll get to the

0:14:00.080 --> 0:14:02.760
<v Speaker 1>as the elephant plays a part in this one as well.

0:14:02.840 --> 0:14:05.839
<v Speaker 1>I like the giraffe a lot on that one. It

0:14:06.040 --> 0:14:07.600
<v Speaker 1>was kind of up where he looks like he's wearing

0:14:07.600 --> 0:14:09.680
<v Speaker 1>a vest. Yeah, he's wearing some sort of a suit.

0:14:10.240 --> 0:14:13.920
<v Speaker 1>Giraffe in a suit. And that was called third term Panic. Yeah.

0:14:14.280 --> 0:14:18.679
<v Speaker 1>But again, even though he was symbolizing the Democratic Press

0:14:18.720 --> 0:14:22.240
<v Speaker 1>mainly with the donkey, it's sort of stuck is the

0:14:22.280 --> 0:14:24.960
<v Speaker 1>Democratic Party even though that wasn't in his original intent?

0:14:25.080 --> 0:14:29.000
<v Speaker 1>Is that right? Um? I don't know. I don't know

0:14:29.040 --> 0:14:31.920
<v Speaker 1>if like he I don't think he originally intended it,

0:14:31.960 --> 0:14:34.040
<v Speaker 1>but I think over time he just came to see

0:14:34.080 --> 0:14:37.200
<v Speaker 1>it as I think it. Yeah, popularly was picked up

0:14:37.240 --> 0:14:39.040
<v Speaker 1>and kind of forced him to use it later on.

0:14:39.920 --> 0:14:43.160
<v Speaker 1>You know. But even though the Democrats still haven't, that's

0:14:43.200 --> 0:14:47.000
<v Speaker 1>not their uh their symbol officially, they've never adopted the

0:14:47.000 --> 0:14:51.320
<v Speaker 1>brain jackasses their official party symbol. I wonder why, although

0:14:51.360 --> 0:14:54.720
<v Speaker 1>the Republicans have they've adopted their symbol. That's true. But

0:14:54.840 --> 0:14:57.440
<v Speaker 1>there there's some stuff in that third Term Panic thing,

0:14:57.800 --> 0:15:00.600
<v Speaker 1>um that kind of pops up that was clear really

0:15:00.680 --> 0:15:04.720
<v Speaker 1>important to Nast, Like inflation. There's like a plank he

0:15:04.800 --> 0:15:08.480
<v Speaker 1>wrote inflation on. So apparently at the time there was

0:15:08.520 --> 0:15:12.120
<v Speaker 1>a big struggle going on about abandoning the gold standard,

0:15:12.720 --> 0:15:17.120
<v Speaker 1>or printing um as much silver as you wanted, or

0:15:17.160 --> 0:15:23.760
<v Speaker 1>issuing paper so you could basically cause inflation so people

0:15:23.760 --> 0:15:25.640
<v Speaker 1>could pay off their debts so they could buy stuff

0:15:25.680 --> 0:15:28.800
<v Speaker 1>more cheaply, that kind of thing. And apparently Nast opposed

0:15:28.880 --> 0:15:33.000
<v Speaker 1>that the inflation because that's like a plank that's broken

0:15:33.040 --> 0:15:37.240
<v Speaker 1>over this pit. That the elephant the Republican vote, I

0:15:37.240 --> 0:15:41.480
<v Speaker 1>think is what it is. Chaos, Right, there's chaos because

0:15:41.520 --> 0:15:43.880
<v Speaker 1>farmers can pay their bills kind of thing. So he

0:15:43.960 --> 0:15:46.200
<v Speaker 1>was like, he was definitely a social liberal, but I

0:15:46.280 --> 0:15:49.880
<v Speaker 1>get from this that he was also not a populist,

0:15:50.320 --> 0:15:52.720
<v Speaker 1>Like I think he liked people in theory but not

0:15:52.800 --> 0:15:56.680
<v Speaker 1>in practice. Right, And then you know this is important

0:15:56.720 --> 0:15:59.480
<v Speaker 1>because he was a guy who only drew what he

0:15:59.560 --> 0:16:02.320
<v Speaker 1>believed in, which would also further prove to be his

0:16:02.440 --> 0:16:04.400
<v Speaker 1>undoing later on. Yeah, but you gotta take your hat

0:16:04.440 --> 0:16:06.880
<v Speaker 1>off to somebody like that. You know, Well, he'd made

0:16:06.880 --> 0:16:08.560
<v Speaker 1>his name. I guess he was like, do you know

0:16:08.600 --> 0:16:12.160
<v Speaker 1>who I am? I'm the nasty man. I'm not gonna

0:16:12.240 --> 0:16:15.840
<v Speaker 1>draw anything I don't believe in. Uh so, what where

0:16:15.840 --> 0:16:19.400
<v Speaker 1>are we here? There was another example, um, a presidential

0:16:19.440 --> 0:16:23.920
<v Speaker 1>candidate grabbing a donkey labeled Democratic Party by the tail. Yeah,

0:16:24.040 --> 0:16:27.040
<v Speaker 1>so that was Thomas F. Bayard. Yeah, and he was

0:16:27.080 --> 0:16:28.960
<v Speaker 1>grabbing it by the tail. He was actually one of

0:16:29.000 --> 0:16:32.560
<v Speaker 1>those guys who fought to repeal, um the issuance of

0:16:32.600 --> 0:16:36.080
<v Speaker 1>paper money legal tender that doesn't really mean anything, rather

0:16:36.120 --> 0:16:39.240
<v Speaker 1>than use gold. And so I guess Nasty approved of him,

0:16:39.280 --> 0:16:41.720
<v Speaker 1>even though he's a Democrat. And that's this one right here,

0:16:41.800 --> 0:16:44.160
<v Speaker 1>right yeah, And that's uh, he's he's trying to keep

0:16:44.160 --> 0:16:47.160
<v Speaker 1>the donkey from finding falling into a pit another pit

0:16:47.640 --> 0:16:52.200
<v Speaker 1>labeled financial chaos. It's very popular motif at the time,

0:16:52.200 --> 0:16:54.360
<v Speaker 1>I guess. And then in the background of this one

0:16:54.400 --> 0:16:58.160
<v Speaker 1>you do see the dead Republican Party elephant with is

0:16:58.200 --> 0:17:02.440
<v Speaker 1>that Lincoln hovering above him? Probably I think Nas kind

0:17:02.440 --> 0:17:05.320
<v Speaker 1>of had a thing for for Lincoln had a thing

0:17:05.359 --> 0:17:10.399
<v Speaker 1>for him. It's strictly in an idol way with an Oh,

0:17:10.760 --> 0:17:13.879
<v Speaker 1>so that is the donkey That fairly summarized how it

0:17:13.920 --> 0:17:16.760
<v Speaker 1>got started. Yeah, like you said, I mean he started

0:17:16.760 --> 0:17:18.679
<v Speaker 1>just kind of using it and associating it with the

0:17:18.720 --> 0:17:23.520
<v Speaker 1>Copperhead Democrats, Democratic Press, and then ultimately people just said, well,

0:17:23.560 --> 0:17:25.480
<v Speaker 1>I can't read, but I see that you're making fun

0:17:25.480 --> 0:17:28.000
<v Speaker 1>of the Democrats, and that's the donkeys. So the Democrats

0:17:28.000 --> 0:17:30.959
<v Speaker 1>are donkeys, and I said, okay, we'll go with that.

0:17:32.680 --> 0:17:34.920
<v Speaker 1>Oh and also, by the way, the Wizard of Oz

0:17:34.960 --> 0:17:39.600
<v Speaker 1>apparently is a popular allegory for UM politics at the time,

0:17:39.720 --> 0:17:45.400
<v Speaker 1>including that whole gold standard abandonment. Was it meant to be? It? Yeah?

0:17:45.600 --> 0:17:49.560
<v Speaker 1>Frank Baum, who who wrote it was a political writer

0:17:50.040 --> 0:17:51.800
<v Speaker 1>UM for many many years before he wrote it. And

0:17:51.840 --> 0:17:54.280
<v Speaker 1>the gold the yellow brick road is the gold standard.

0:17:54.480 --> 0:17:58.359
<v Speaker 1>And then Dorothy's shoes originally were silver, not ruby, and

0:17:58.400 --> 0:18:01.480
<v Speaker 1>so silver and gold was a call out to this

0:18:01.640 --> 0:18:06.399
<v Speaker 1>UM free silver idea of printing sixteen silver coins to

0:18:06.440 --> 0:18:10.199
<v Speaker 1>every gold coin printed to make money cheaper and abundant. Right,

0:18:10.520 --> 0:18:14.000
<v Speaker 1>So interesting, a lot of a lot of subtle stuff

0:18:14.040 --> 0:18:17.280
<v Speaker 1>going on in the late nineteenth century. You know, Well,

0:18:17.400 --> 0:18:20.520
<v Speaker 1>they're way more obvious now, I guess because they can be. Yeah,

0:18:20.520 --> 0:18:23.760
<v Speaker 1>at least we don't label our political cartoons as much.

0:18:24.440 --> 0:18:27.040
<v Speaker 1>It's still a tradition that's upheld. It is. You just

0:18:27.040 --> 0:18:28.840
<v Speaker 1>don't see words all over the place. I don't read

0:18:28.840 --> 0:18:31.639
<v Speaker 1>a lot of political cartoons anymore. To you I just

0:18:31.640 --> 0:18:34.000
<v Speaker 1>don't run into him very often, but I almost always

0:18:34.040 --> 0:18:36.680
<v Speaker 1>enjoy him when I do upentially that Mike Luckovich guy,

0:18:36.720 --> 0:18:39.040
<v Speaker 1>he is good. He is a local boy too, Yeah,

0:18:39.119 --> 0:18:41.240
<v Speaker 1>luck of it just good. You know, I'm a big

0:18:41.280 --> 0:18:45.280
<v Speaker 1>family Circus fan. Yeah, that's rarely political. You know when

0:18:45.320 --> 0:18:48.359
<v Speaker 1>Jeffy like tracks a month through the through the House

0:18:48.440 --> 0:18:52.600
<v Speaker 1>and it's like, Jeffy, have you seen the altered version

0:18:52.680 --> 0:18:56.080
<v Speaker 1>of those? There's altered versions of everything. These are pretty funny.

0:18:56.200 --> 0:18:59.919
<v Speaker 1>They're really really dirty, but they're funny. Dirty is not there?

0:19:00.160 --> 0:19:05.439
<v Speaker 1>Or they just like um filthy? Yeah they felt okay, alright,

0:19:05.440 --> 0:19:09.439
<v Speaker 1>So moving on to the elephant. Uh, this was Nast's party,

0:19:09.760 --> 0:19:12.800
<v Speaker 1>the Republicans at the time, so obviously his cartoons about

0:19:12.800 --> 0:19:16.200
<v Speaker 1>the elephant are going to be more positive, I guess,

0:19:16.560 --> 0:19:20.399
<v Speaker 1>or sad. Yeah, true, like the dying elephant. Yeah. I

0:19:20.440 --> 0:19:24.639
<v Speaker 1>think he probably intuitively knew the elephants mourn they're dead,

0:19:24.920 --> 0:19:27.120
<v Speaker 1>which makes you sad when you think about elephants, which

0:19:27.119 --> 0:19:28.560
<v Speaker 1>is why you choose the elephant. I wonder if he

0:19:28.640 --> 0:19:31.560
<v Speaker 1>knew that. I don't think you did. That's appropriate though,

0:19:32.560 --> 0:19:36.480
<v Speaker 1>before he actually ever, it keeps saying penned in here,

0:19:36.520 --> 0:19:40.919
<v Speaker 1>but carved his first elephant. Um. It was used twice before,

0:19:41.040 --> 0:19:45.040
<v Speaker 1>once in eighteen sixty four, uh, in a Lincoln campaign

0:19:45.520 --> 0:19:48.520
<v Speaker 1>literature piece, and then in eighteen seventy two by Harper's

0:19:48.960 --> 0:19:51.479
<v Speaker 1>but it wasn't until eighteen seventy four that he used it,

0:19:51.680 --> 0:19:53.679
<v Speaker 1>So I can imagine the Lincoln use of it was

0:19:53.840 --> 0:19:59.040
<v Speaker 1>very intended to be derogatory. Yeah, probably all jackasses. So

0:19:59.119 --> 0:20:01.320
<v Speaker 1>that's uh or turn panic. The one we already talked

0:20:01.359 --> 0:20:08.520
<v Speaker 1>about was the first Um Republican elephant that he had carved. Okay,

0:20:08.560 --> 0:20:12.360
<v Speaker 1>but the first appearance of the Republican elephant and the

0:20:12.400 --> 0:20:18.159
<v Speaker 1>Democratic um donkey together as the as those two is

0:20:18.200 --> 0:20:20.520
<v Speaker 1>the representative the whole party was the Stranger Things Have

0:20:20.560 --> 0:20:23.000
<v Speaker 1>Happened cartoon where he's got the donkey by the tail.

0:20:24.280 --> 0:20:25.600
<v Speaker 1>As far as I know, it's the first. That's what

0:20:25.640 --> 0:20:29.720
<v Speaker 1>that one was called, Stranger Things have Happened. Uh. In

0:20:29.800 --> 0:20:32.440
<v Speaker 1>eighteen seventy six, there was one called the Political Situation.

0:20:32.560 --> 0:20:36.879
<v Speaker 1>Pretty straight up, Uncle Sam is confused. He is labeled

0:20:36.920 --> 0:20:38.600
<v Speaker 1>the vote of the people, and there's a two headed

0:20:38.640 --> 0:20:42.159
<v Speaker 1>elephant choosing to decide which road Democratic road of the

0:20:42.160 --> 0:20:46.240
<v Speaker 1>Republican road to go down. That's fairly self explanatory. I

0:20:46.240 --> 0:20:48.880
<v Speaker 1>think it is, but it's also kind of confusing because

0:20:49.400 --> 0:20:52.919
<v Speaker 1>Uncle Sam's confused. So as he's saying the Republicans can

0:20:52.960 --> 0:20:54.520
<v Speaker 1>go one of two ways at the time, Well, no,

0:20:54.680 --> 0:20:58.119
<v Speaker 1>because there it's two headed, so I would imagine it

0:20:58.160 --> 0:21:01.159
<v Speaker 1>was it's more representative of the two already system. I

0:21:01.200 --> 0:21:07.720
<v Speaker 1>think Nasty was pretty drunk that day, So, uh, what

0:21:07.800 --> 0:21:13.240
<v Speaker 1>else do we have here? Um? There was the oh

0:21:13.359 --> 0:21:15.480
<v Speaker 1>my favorite, I haven't seen it yet. Did you print

0:21:15.480 --> 0:21:17.679
<v Speaker 1>it out? The one with the tombstone? No, I couldn't

0:21:17.680 --> 0:21:20.200
<v Speaker 1>find that one. I thought this was very um sweet,

0:21:21.040 --> 0:21:25.879
<v Speaker 1>but nasty. Apparently, when Rutherford B. Hayes uh ran for

0:21:25.960 --> 0:21:31.240
<v Speaker 1>president he won the eight seventy six election, that um

0:21:31.280 --> 0:21:35.080
<v Speaker 1>that Grant didn't go for the third term four right,

0:21:35.840 --> 0:21:39.280
<v Speaker 1>and Hayes apparently said that he would only run once.

0:21:39.840 --> 0:21:42.000
<v Speaker 1>And I guess he wasn't a very well like guy

0:21:42.080 --> 0:21:45.400
<v Speaker 1>because he was one of those presidents who won through

0:21:45.440 --> 0:21:49.560
<v Speaker 1>the electoral vote but lost the popular vote, and apparently

0:21:49.640 --> 0:21:52.960
<v Speaker 1>lost the popular vote pretty bad, and so his whole

0:21:52.960 --> 0:21:55.680
<v Speaker 1>presidency was in no way, shape or form a mandate.

0:21:55.680 --> 0:21:59.879
<v Speaker 1>It was it was very representative of the fact that

0:22:00.040 --> 0:22:03.639
<v Speaker 1>this country, our country was still very much torn apart

0:22:04.040 --> 0:22:07.960
<v Speaker 1>from the Civil War, and so nas created this cartoon

0:22:08.000 --> 0:22:11.600
<v Speaker 1>where this um elephant that Sam describes as bruised and

0:22:11.680 --> 0:22:16.280
<v Speaker 1>battered is crouching down at a tombstone of the Democratic Party,

0:22:16.320 --> 0:22:20.119
<v Speaker 1>which I thought was pretty cool because it's like he

0:22:20.280 --> 0:22:23.040
<v Speaker 1>had the sense that there was still, no matter how

0:22:23.640 --> 0:22:28.800
<v Speaker 1>um acrimonious things got, that these two parties were still

0:22:29.040 --> 0:22:32.120
<v Speaker 1>American parties, that there's still a whole wild world out

0:22:32.160 --> 0:22:34.200
<v Speaker 1>there for us to hate, and why are we hating

0:22:34.200 --> 0:22:37.520
<v Speaker 1>each other? You know, Yeah, that's sort of a nice sentiment. Yeah,

0:22:37.640 --> 0:22:40.720
<v Speaker 1>but I don't want to characterize nastas uh an isolationists

0:22:40.760 --> 0:22:42.879
<v Speaker 1>or even a nativist, like he had one of his

0:22:42.960 --> 0:22:47.680
<v Speaker 1>Uncle Sam paintings or I'm sorry carvings. Was um Uncle

0:22:47.760 --> 0:22:53.919
<v Speaker 1>Sam and Columbia right Liberty uh hosting a Thanksgiving dinner

0:22:53.960 --> 0:22:56.679
<v Speaker 1>with all the peoples of the world, which included some

0:22:56.800 --> 0:23:03.119
<v Speaker 1>Chinese people, some um black people, some Native American Indians, uh,

0:23:03.160 --> 0:23:05.760
<v Speaker 1>and uh a host of others, but not the Irish.

0:23:06.000 --> 0:23:08.960
<v Speaker 1>I don't think the Irish were president. But it was

0:23:09.040 --> 0:23:12.719
<v Speaker 1>like it's world or suffrage for all, you know, equality

0:23:12.760 --> 0:23:15.160
<v Speaker 1>for everyone in the world. Come on, comal, you're all invited.

0:23:15.520 --> 0:23:19.000
<v Speaker 1>It was pretty cool. He's definitely not a bigot, as

0:23:19.080 --> 0:23:22.520
<v Speaker 1>far as I could tell you, it does seemed like it. Uh.

0:23:22.560 --> 0:23:25.160
<v Speaker 1>So you know what standpoints out is it? And it's true.

0:23:25.200 --> 0:23:28.639
<v Speaker 1>It's kind of striking that a hundred and fifty years

0:23:28.720 --> 0:23:31.600
<v Speaker 1>after this or so, that these are still the symbols.

0:23:31.600 --> 0:23:35.679
<v Speaker 1>I mean, the Republicans officially adopted the elephant. But he

0:23:35.800 --> 0:23:37.720
<v Speaker 1>points out that a lot of that was due to

0:23:37.800 --> 0:23:40.440
<v Speaker 1>just how influential and popular Nast was at the time.

0:23:40.840 --> 0:23:44.400
<v Speaker 1>It just became part of the national fabric because of him.

0:23:44.440 --> 0:23:47.440
<v Speaker 1>There was some good quotes about him after well, while

0:23:47.440 --> 0:23:51.679
<v Speaker 1>he's working. Even apparently, Um Abraham Lincoln called Nasta's quote

0:23:51.680 --> 0:23:55.440
<v Speaker 1>best recruiting sergeant during the eighteen sixty four re election.

0:23:55.880 --> 0:24:00.399
<v Speaker 1>And this is while he was traveling around the country heckling, Uh,

0:24:00.400 --> 0:24:06.000
<v Speaker 1>what's his name? Oh, Stephen, it's not Stephen Decatur. What

0:24:06.119 --> 0:24:08.639
<v Speaker 1>was that guy's name? I don't know. We'll go with

0:24:08.720 --> 0:24:12.600
<v Speaker 1>Ambrose Beers, even though it's not right. I can't believe

0:24:12.640 --> 0:24:14.960
<v Speaker 1>we don't remember that guy's name. I know, my head

0:24:15.040 --> 0:24:19.080
<v Speaker 1>is just bulging. Uh. Mark Twain said that Nast won

0:24:19.200 --> 0:24:24.040
<v Speaker 1>a prodigious victory for grant I mean, for civilization in progress.

0:24:24.560 --> 0:24:27.000
<v Speaker 1>It's Mark Twain for you. What a guy. He can

0:24:27.040 --> 0:24:29.879
<v Speaker 1>turn it price. So he Um, you said that he

0:24:30.000 --> 0:24:34.320
<v Speaker 1>kind of gave up his UH career in a lot

0:24:34.359 --> 0:24:40.440
<v Speaker 1>of ways by being stubborn as a donkey. Yeah. Um.

0:24:40.560 --> 0:24:43.879
<v Speaker 1>Especially he was apparently in very good with Fletcher Harper,

0:24:43.920 --> 0:24:48.520
<v Speaker 1>who founded Harper's Weekly. Um, do you read Harper's. No,

0:24:48.640 --> 0:24:53.720
<v Speaker 1>it's monthly, it's Lewis Lapham just left and I got

0:24:53.760 --> 0:24:56.760
<v Speaker 1>into it right before he left, and I got sucked

0:24:56.760 --> 0:24:58.399
<v Speaker 1>into Harper's and then he left, and now I'm like,

0:24:58.920 --> 0:25:02.119
<v Speaker 1>it's just not is good? Why Why did this happen

0:25:02.119 --> 0:25:05.760
<v Speaker 1>to me? Why does everything bad happen to me? But

0:25:05.800 --> 0:25:08.840
<v Speaker 1>it's still it's very good. And it's been around since

0:25:09.560 --> 0:25:14.399
<v Speaker 1>the mid nineteenth century, which is pretty impressive for a magazine,

0:25:14.600 --> 0:25:20.560
<v Speaker 1>and endured endors. But Junior came aboard and UM didn't

0:25:20.560 --> 0:25:23.159
<v Speaker 1>really side with um. Thomas nast right, Yeah, I mean

0:25:23.240 --> 0:25:25.720
<v Speaker 1>Na's had a lot of freedom under under Fletcher Harper,

0:25:25.800 --> 0:25:29.840
<v Speaker 1>but Joe Jr. Kind of tightened down the ranks, and

0:25:29.880 --> 0:25:32.640
<v Speaker 1>it's like, hey, man, don't be so square. People want

0:25:32.640 --> 0:25:34.800
<v Speaker 1>to be entertained. So there was a bit of a

0:25:34.800 --> 0:25:39.320
<v Speaker 1>shift and UH in in the the way American public

0:25:39.359 --> 0:25:41.800
<v Speaker 1>wanted to you know, what they wanted to read in magazines,

0:25:42.640 --> 0:25:46.879
<v Speaker 1>and then uh, people wanted to not be bothered anymore. Yeah,

0:25:47.080 --> 0:25:49.320
<v Speaker 1>they were stick of it. So the other death Noel though,

0:25:49.440 --> 0:25:53.479
<v Speaker 1>was was they went to photochemical reproduction and they didn't

0:25:53.560 --> 0:25:57.120
<v Speaker 1>do the woodblock cuttings anymore. And apparently woodblock, even though

0:25:57.480 --> 0:26:00.199
<v Speaker 1>I mean it looks to me like incredibly detailed, it

0:26:00.240 --> 0:26:02.240
<v Speaker 1>gives you a lot of leeway to make mistakes that

0:26:02.280 --> 0:26:05.160
<v Speaker 1>you don't get with pen and ink and paper. So

0:26:05.280 --> 0:26:08.000
<v Speaker 1>his shortcomings all of a sudden stood out. They're like,

0:26:08.160 --> 0:26:11.600
<v Speaker 1>this guy kind of sucks. It's just it's just not

0:26:11.640 --> 0:26:16.040
<v Speaker 1>true Santa Claus. Yeah, so he he ended up like, um,

0:26:16.200 --> 0:26:20.199
<v Speaker 1>penniless as you as you love the term, Um, I

0:26:20.280 --> 0:26:22.800
<v Speaker 1>do you don't you love the term penniless. I was

0:26:22.840 --> 0:26:27.119
<v Speaker 1>listening to an old podcast and you're like, I hate

0:26:27.119 --> 0:26:30.840
<v Speaker 1>that term. It's so no. One doesn't happen. He does

0:26:30.880 --> 0:26:33.560
<v Speaker 1>the Niagara Falls one. She's I need to lighten up

0:26:33.560 --> 0:26:37.000
<v Speaker 1>back then. Huh. But anyway, he was very much broke

0:26:37.359 --> 0:26:39.399
<v Speaker 1>um and he tried to He tried to open his

0:26:39.440 --> 0:26:44.679
<v Speaker 1>own uh paper, Nast Weekly, which lasted six months, and

0:26:44.760 --> 0:26:48.000
<v Speaker 1>luckily he had a friend in Teddy Roosevelt, right, yeah,

0:26:48.040 --> 0:26:51.600
<v Speaker 1>and he he appointed him to Council General to Ecuador

0:26:52.280 --> 0:26:54.120
<v Speaker 1>and NASA. I guess it's like, all right, I guess

0:26:54.160 --> 0:26:56.200
<v Speaker 1>I'll go to Ecuador. It's because there's money there, because

0:26:56.200 --> 0:26:59.800
<v Speaker 1>I'm Penniless's better than doing nothing. And it actually was

0:27:00.000 --> 0:27:02.240
<v Speaker 1>not better than doing nothing, because he got yellow fever

0:27:02.280 --> 0:27:07.160
<v Speaker 1>there and died six months later. Yeah. Uh so that's

0:27:07.160 --> 0:27:09.760
<v Speaker 1>a pretty weird end of that guy, if you ask me,

0:27:10.640 --> 0:27:13.760
<v Speaker 1>But it was. He was sixty two and at the

0:27:13.760 --> 0:27:17.600
<v Speaker 1>turn of the last last century, the last last turn

0:27:17.600 --> 0:27:20.520
<v Speaker 1>of the century. He uh, sixty two is not bad.

0:27:20.600 --> 0:27:22.719
<v Speaker 1>It's a pretty good run for back then, especially being

0:27:22.720 --> 0:27:25.680
<v Speaker 1>a household name wentce your celebrities over. You might as well,

0:27:25.720 --> 0:27:30.879
<v Speaker 1>I mean, you're dead anyway, and that just hasn't You

0:27:30.920 --> 0:27:33.359
<v Speaker 1>haven't actually died yet, but you might as well be,

0:27:33.480 --> 0:27:39.439
<v Speaker 1>you know. So there you go, the donkey and the

0:27:39.440 --> 0:27:42.719
<v Speaker 1>the elephant. If if you feel like we've explained this,

0:27:43.119 --> 0:27:45.600
<v Speaker 1>if you now understand it and gotten to the bottom

0:27:45.640 --> 0:27:48.840
<v Speaker 1>of it, you were not paying attention because it's still

0:27:48.880 --> 0:27:52.240
<v Speaker 1>as convoluted as ever. It's not all that's all from that. Well,

0:27:52.280 --> 0:27:54.480
<v Speaker 1>don't you wish though that there was like some sort

0:27:54.520 --> 0:27:58.359
<v Speaker 1>of like, oh, here's the reason why he chose the donkey. Oh,

0:27:58.480 --> 0:28:01.679
<v Speaker 1>of course he would choose an elephant. It's totally intuitive. No,

0:28:01.880 --> 0:28:05.000
<v Speaker 1>it's the ramblings of a madman. You used to carve

0:28:05.040 --> 0:28:08.679
<v Speaker 1>stuff into woodblocks and Fletcher Harper published it for the

0:28:08.760 --> 0:28:12.240
<v Speaker 1>consumption of everybody else. But now you know, knowing is

0:28:12.240 --> 0:28:14.919
<v Speaker 1>half the battle the track. So if you want to

0:28:14.960 --> 0:28:17.480
<v Speaker 1>learn more about Thomas Nast, if you want to read

0:28:17.840 --> 0:28:24.000
<v Speaker 1>one of the extraordinarily rare Samuel Abramson articles on the site,

0:28:24.520 --> 0:28:28.800
<v Speaker 1>you can type in the words why are a donkey

0:28:28.840 --> 0:28:31.960
<v Speaker 1>and an elephant the symbols of the Democratic and Republican

0:28:32.080 --> 0:28:35.200
<v Speaker 1>parties question mark. You could probably also just type in

0:28:35.280 --> 0:28:38.280
<v Speaker 1>donkey and elephant and it will bring it up. So

0:28:38.560 --> 0:28:40.320
<v Speaker 1>h I think I said that you should type it

0:28:40.320 --> 0:28:43.080
<v Speaker 1>into the search bar, and if I didn't, you should

0:28:43.080 --> 0:28:45.440
<v Speaker 1>type it into the search bar at how stuffworks dot com.

0:28:45.440 --> 0:28:47.600
<v Speaker 1>Since I said that, it's time now for listener mail.

0:28:50.280 --> 0:28:58.280
<v Speaker 1>Josh Bison feedback from Canada Burlington, Ontario, specifically, guys, your

0:28:58.320 --> 0:29:01.560
<v Speaker 1>recent Bison podcast put me uh in mind one of

0:29:01.600 --> 0:29:05.040
<v Speaker 1>the coolest experiences of my life when I lived out

0:29:05.080 --> 0:29:08.560
<v Speaker 1>in Alberta, I'd often go hiking and Elk Island National Park.

0:29:08.960 --> 0:29:10.840
<v Speaker 1>I was halfway around one of the parks longer trails

0:29:10.880 --> 0:29:12.800
<v Speaker 1>one day when I looked down, I saw a fresh

0:29:12.840 --> 0:29:18.640
<v Speaker 1>buffalo chip. What's that is? Scat? As I pondered what

0:29:18.800 --> 0:29:21.160
<v Speaker 1>this meant, I heard a snort and about ten to

0:29:21.240 --> 0:29:24.160
<v Speaker 1>fifteen meters in front of me, which is a length

0:29:24.640 --> 0:29:32.400
<v Speaker 1>that I don't understand. It's roximately okay, it was ards okay,

0:29:32.600 --> 0:29:35.720
<v Speaker 1>I get yards. Uh ten to fifteens in front of

0:29:35.760 --> 0:29:38.600
<v Speaker 1>me was a bison. I froze. I was alone, hadn't

0:29:38.600 --> 0:29:41.520
<v Speaker 1>seen another soul on the trail. I knew roughly eight

0:29:41.960 --> 0:29:46.959
<v Speaker 1>kilometers whatever that is from the road, I'm sorry, from

0:29:47.000 --> 0:29:50.080
<v Speaker 1>the trailhead in either direction, and I knew uh. This

0:29:50.120 --> 0:29:52.240
<v Speaker 1>animal decided to charge, I was as good as dead,

0:29:52.600 --> 0:29:54.400
<v Speaker 1>and we stared each other down for a few minutes.

0:29:54.640 --> 0:29:56.760
<v Speaker 1>I don't know what was going through its mind, but

0:29:56.840 --> 0:29:59.520
<v Speaker 1>I was weighing my options. If I turned around and

0:29:59.520 --> 0:30:01.280
<v Speaker 1>it decided at a charge, I might not hear it

0:30:01.320 --> 0:30:04.520
<v Speaker 1>coming and wouldn't be able to take evasive action. If

0:30:04.520 --> 0:30:07.000
<v Speaker 1>I went forward, I might provoke it and be in

0:30:07.040 --> 0:30:10.160
<v Speaker 1>deep troubled. I knew I couldn't stay there all day,

0:30:10.440 --> 0:30:12.480
<v Speaker 1>so I decided to take a single step towards it.

0:30:12.520 --> 0:30:16.400
<v Speaker 1>To Gage's response, good move, I think. I moved towards it.

0:30:16.400 --> 0:30:18.440
<v Speaker 1>It gave a snort and turned its head away from

0:30:18.440 --> 0:30:21.320
<v Speaker 1>me and ran into the woods to my right. Very cool,

0:30:21.400 --> 0:30:24.920
<v Speaker 1>I thought, No sooner had I thought that. Then from

0:30:24.920 --> 0:30:27.920
<v Speaker 1>my left came a thundering herd of bison stampeding across

0:30:27.920 --> 0:30:30.080
<v Speaker 1>the trail. There must have been twenty to thirty of

0:30:30.120 --> 0:30:32.800
<v Speaker 1>them running in front of me, following their lookout. That

0:30:32.880 --> 0:30:37.720
<v Speaker 1>was a scout, I guess, into the forest. I stood there, utterly,

0:30:37.760 --> 0:30:39.720
<v Speaker 1>all struck for several minutes before I decided to move

0:30:39.720 --> 0:30:41.960
<v Speaker 1>forward to where they had just been. For the next

0:30:42.000 --> 0:30:46.600
<v Speaker 1>fifteen minutes, everywhere, I bet. For the next fifteen minutes

0:30:46.680 --> 0:30:48.360
<v Speaker 1>or so, I kept looking over my shoulder just in

0:30:48.400 --> 0:30:51.040
<v Speaker 1>case they were hiding behind a tree, ready to pounce

0:30:51.080 --> 0:30:58.080
<v Speaker 1>on me like a giant cartoon kangaroo. Interesting imagination. So

0:30:58.360 --> 0:31:00.680
<v Speaker 1>they didn't pounce. He made it back say, and he

0:31:00.760 --> 0:31:05.040
<v Speaker 1>just says, if anyone finds himself in this situation, probably

0:31:05.080 --> 0:31:07.560
<v Speaker 1>won't happen. Don't do what I did. I got lucky.

0:31:07.840 --> 0:31:10.400
<v Speaker 1>These are wild animals, not petting zoo bison. I could

0:31:10.440 --> 0:31:13.479
<v Speaker 1>have easily been trampled and left to die. So that

0:31:13.600 --> 0:31:20.840
<v Speaker 1>is Gordon C from Burlington, Ontario, Canada. Weird weird ending there.

0:31:21.560 --> 0:31:25.720
<v Speaker 1>He doesn't give any any suggestions of what to do. No,

0:31:25.880 --> 0:31:29.120
<v Speaker 1>but he did say that it was the most amazing

0:31:29.160 --> 0:31:31.480
<v Speaker 1>experience of his life, seeming the thundering herd of bison

0:31:31.560 --> 0:31:32.960
<v Speaker 1>right in front of him. I will bet I thought

0:31:32.960 --> 0:31:34.960
<v Speaker 1>it was pretty cool. Yeah. Um, I want to add

0:31:35.000 --> 0:31:37.840
<v Speaker 1>something from the Bison podcast. We got a tweet from

0:31:38.000 --> 0:31:41.880
<v Speaker 1>some guy recently was saying, hey, I was really disappointed

0:31:41.920 --> 0:31:45.240
<v Speaker 1>you guys used the word Indian instead of Native American.

0:31:45.880 --> 0:31:48.880
<v Speaker 1>And I was like, oh, yeah, that's a smart guy. Well,

0:31:48.920 --> 0:31:51.040
<v Speaker 1>how about I provide you with the link to an

0:31:51.120 --> 0:31:54.080
<v Speaker 1>article that has a poll that shows that in clear

0:31:54.240 --> 0:31:59.760
<v Speaker 1>for of all Indian Native American Indians, UM prefer the

0:31:59.840 --> 0:32:07.160
<v Speaker 1>term Indian over Native American, prefer Native American, and then

0:32:07.280 --> 0:32:10.120
<v Speaker 1>like six percent or whatever the rest is prefer something else.

0:32:10.160 --> 0:32:13.040
<v Speaker 1>Don't call me, I'll call you all right. So the

0:32:13.040 --> 0:32:16.480
<v Speaker 1>the not a majority, but very close to it for

0:32:16.600 --> 0:32:20.400
<v Speaker 1>Indian over Native Americans. So chew on that pal. We

0:32:20.400 --> 0:32:23.280
<v Speaker 1>were doing something right for once, and he goes, no,

0:32:23.640 --> 0:32:27.920
<v Speaker 1>I'm talking about people from India are offended by that

0:32:28.040 --> 0:32:30.720
<v Speaker 1>like me, And I was like, oh, you're to handle

0:32:30.760 --> 0:32:35.000
<v Speaker 1>is Sanjay something? And I haven't responded yet, but I

0:32:35.040 --> 0:32:38.760
<v Speaker 1>hadn't considered that. Yeah, I knew we were doing right

0:32:38.880 --> 0:32:43.120
<v Speaker 1>by Indians of North America, but I hadn't considered how

0:32:43.200 --> 0:32:47.040
<v Speaker 1>Indians of India also known as Asian Indians felt about it.

0:32:47.080 --> 0:32:49.400
<v Speaker 1>And I'm curious to know. So I would like to

0:32:49.400 --> 0:32:54.080
<v Speaker 1>hear from everybody, uh, if from Asian Indians and North

0:32:54.080 --> 0:32:58.040
<v Speaker 1>American Indians. And I'm sure I'm just like offending everybody

0:32:58.040 --> 0:32:59.800
<v Speaker 1>in any way, shape or form right now, but like

0:33:00.120 --> 0:33:04.560
<v Speaker 1>figure out how to establish this. I want to know,

0:33:04.560 --> 0:33:06.920
<v Speaker 1>how do you consider that either? And even if you're

0:33:06.920 --> 0:33:12.800
<v Speaker 1>not Asian Indian or American Indian, yes, uh, we want

0:33:12.800 --> 0:33:14.360
<v Speaker 1>to hear from you. If you have a good suggestion

0:33:14.400 --> 0:33:17.760
<v Speaker 1>to about how to end this conundrum. Uh, you can

0:33:17.760 --> 0:33:21.040
<v Speaker 1>tweet to us like Sanjay did at s Y s

0:33:21.120 --> 0:33:26.760
<v Speaker 1>K podcast. Um, you can uh go to Facebook also

0:33:26.840 --> 0:33:30.480
<v Speaker 1>known as the the fifty thousand at Facebook dot com,

0:33:30.520 --> 0:33:33.280
<v Speaker 1>slash stuff you Should Know, and you can send us

0:33:33.320 --> 0:33:36.880
<v Speaker 1>a plain old fashioned email at Stuff podcast at how

0:33:36.960 --> 0:33:44.120
<v Speaker 1>Stuff Works dot com. Be sure to check out our

0:33:44.160 --> 0:33:47.520
<v Speaker 1>new video podcast Stuff from the future. Join how Stuff

0:33:47.520 --> 0:33:50.480
<v Speaker 1>Work staff as we explore the most promising and perplexing

0:33:50.560 --> 0:33:56.200
<v Speaker 1>possibilities of tomorrow, brought to you by the reinvented two

0:33:56.240 --> 0:33:58.760
<v Speaker 1>thousand twelve Camray. It's ready, are you