WEBVTT - Season 09 Episode 28: Laughter Cracking Through the Walls

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<v Speaker 1>Hello, and welcome to Unexplained with me your host, Richard

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<v Speaker 1>McLain Smith. For each week we explore another true tale

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<v Speaker 1>of high strangeness. If you're new here and you're a

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<v Speaker 1>fan of expertly told atmospheric stories about the strange and unexplained,

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<v Speaker 1>then you've come to the right place, and please subscribe

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<v Speaker 1>to the show if you haven't already done so. I'm

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<v Speaker 1>very excited to be taking Unexplained to the Edinburgh Fringe

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<v Speaker 1>Festival this year. I'll be performing at the Space's Surgeons

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<v Speaker 1>Hall venue at ten oh five pm every night from

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<v Speaker 1>August seventh to the twenty ninth, except for the sixteenth

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<v Speaker 1>and twenty third. You can get tickets at THESPACEUK dot com.

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<v Speaker 1>Forward Slash shows Ford Slash twenty twenty six, Ford Slash

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<v Speaker 1>Unexplained hyphen Live. For those watching on YouTube, you can

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<v Speaker 1>find the link below. With all that out of the way,

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<v Speaker 1>this is Unexplained, Season nine, Episode twenty eight Laughter Cracking

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<v Speaker 1>through the Walls. It's late in the evening of November eighth,

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<v Speaker 1>eighteen ninety five, down at the Physics Institute of the

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<v Speaker 1>Julius Maximilians University of Wurtzburg. Fifty year old physicist Wilhelm

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<v Speaker 1>Runtgen is hard at work. For the past few weeks,

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<v Speaker 1>he's been tinkering with a cathode tube. The tube itself

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<v Speaker 1>is simple enough to describe, a sealed glass cylinder with

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<v Speaker 1>almost all the air sucked out of it and a

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<v Speaker 1>metal plate fixed at each end. Rentgun connects one plate

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<v Speaker 1>to the negative element of a rudimentary battery and the

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<v Speaker 1>other to the positive and completes the circuit through an

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<v Speaker 1>induction coil. Then, after turning off the lights, he throws

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<v Speaker 1>the switch inside the tube. With nothing left to get

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<v Speaker 1>in its way. An invisible stream leaps across the near

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<v Speaker 1>vacuum from the negative plate toward the positive one, what

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<v Speaker 1>physicists have taken to calling a cat cathode ray, but

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<v Speaker 1>what it actually consists of is still as yet unknown.

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<v Speaker 1>The glass starts to glow faintly, as if it had

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<v Speaker 1>suddenly decided to come alive. Then something even stranger begins

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<v Speaker 1>to happen. Bntgun catches it out at the corner of

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<v Speaker 1>his eye, some distance away, much further than a cathode

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<v Speaker 1>ray could possibly reach. A small screen coated in barium

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<v Speaker 1>platinum cyanide is glowing a luminescent green. Confused, Rentgun covers

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<v Speaker 1>the cathode tube with sheets of black cardboard, but the

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<v Speaker 1>screen still glows. He wraps another and then another around it,

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<v Speaker 1>but still nothing reduces that strange, eerie glow. He moves

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<v Speaker 1>the screen further away, but nothing changes. He puts a

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<v Speaker 1>thick book between the tube and the screen, a thousand

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<v Speaker 1>pages of paper, more than enough to stop any light

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<v Speaker 1>that he knows of, but still the screen keeps glow.

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<v Speaker 1>Then Brongan holds up his own hand in front of

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<v Speaker 1>the catho tube and stares in utter amazement at what

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<v Speaker 1>has just appeared on the screen, the inner architecture of himself,

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<v Speaker 1>the bones of his fingers moving when he moves them.

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<v Speaker 1>Wilhelm Rogan has just discovered the X ray. For the

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<v Speaker 1>next six weeks, Brogan tells no one about his discovery,

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<v Speaker 1>not his colleagues, not even his wife. When she finally

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<v Speaker 1>presses him to tell her what he's become so preoccupied with,

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<v Speaker 1>he gives her the only honest answer he has that

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<v Speaker 1>if he told people what he'd discovered, they would say

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<v Speaker 1>he'd gone completely mad. So he stays in the dark alone,

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<v Speaker 1>running the same tests again and again, checking and rechecking,

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<v Speaker 1>a result that he can barely bring himself to believe.

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<v Speaker 1>When at lasts he writes the phenomenon up, he doesn't

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<v Speaker 1>even dare give it a proper name, it is so

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<v Speaker 1>strange and incomprehensible. He names it simply X, the mathematic

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<v Speaker 1>symbol for a quantity that is yet to be solved.

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<v Speaker 1>In truth, what he's discovered, though he doesn't yet have

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<v Speaker 1>the language for it, constitutes a whole being punched clean

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<v Speaker 1>through the Victorian idea of a solid, visible universe. Within months,

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<v Speaker 1>the rest of the world will be forced through that

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<v Speaker 1>same hole, forced to accept that the air carries invisible waves,

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<v Speaker 1>that matter gives off energy that nobody can see, and

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<v Speaker 1>that even the human body is not quite the solid,

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<v Speaker 1>determinate thing that most might have it be. It would

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<v Speaker 1>be almost two decades before anyone proved what the X

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<v Speaker 1>ray actually was, a radioactive wave of light too short

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<v Speaker 1>for any human eye to see. But Rundgan's discovery had

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<v Speaker 1>set in motion an earth shattering paradigm shift in our

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<v Speaker 1>understanding of the universe, which would ultimately lead to the

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<v Speaker 1>birth of quantum mechanics. Meanwhile, in London, at almost exactly

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<v Speaker 1>this same moment, a rather different set of investigators were

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<v Speaker 1>embarking on a set of experiments of their own, a

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<v Speaker 1>loose brotherhood and sisterhood of poets, actors, doctors and mystics

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<v Speaker 1>who never once doubted that the true architecture of the

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<v Speaker 1>universe lay hidden behind the visible one. Much like Urgan,

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<v Speaker 1>they too believed that all they needed was the right

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<v Speaker 1>instrument or the right ritual to bring it into view.

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<v Speaker 1>They had no catho tube and no barium platinum cyanide

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<v Speaker 1>coated screen. What they had instead was a mysterious magical cipher,

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<v Speaker 1>a stranger's letters, and an unshakable conviction that if he

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<v Speaker 1>could just speak the right words into the dark in

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<v Speaker 1>the right order, something would eventually answer. Of the hermetic

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<v Speaker 1>order of the Golden Dawn. You're listening to Unexplained, and

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<v Speaker 1>I'm Richard McLean Smith. One afternoon in the summer of

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<v Speaker 1>eighteen eighty six, down at the strange and imposing Freemason

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<v Speaker 1>Hall in central London, the British headquarters of the Freemason movement,

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<v Speaker 1>the Reverend Adolphus Woodford was busy collating the papers of

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<v Speaker 1>his close friend and fellow Mason, Kenneth Mackenzie Mackenzie had

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<v Speaker 1>just recently died, and Woodford was keen to get his

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<v Speaker 1>papers in order. Both men were also members of another

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<v Speaker 1>secret society, the Society Rosicruciana in Anglia, or the Rosicrucian

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<v Speaker 1>Society of England, which was founded by a man named

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<v Speaker 1>Robert Little in eighteen sixty seven. For many, despite its

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<v Speaker 1>mystical connotations and promises of divine enlightenment, the Freemason movement

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<v Speaker 1>was really little more than an elaborate old boys club

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<v Speaker 1>for networking and pulling favors. To that end, Little established

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<v Speaker 1>the Society Rosicruciana for Sria in the hope of drawing

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<v Speaker 1>together like minded fellow Masons to work on a genuine

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<v Speaker 1>pursuit for divine knowledge. The Rosicrucian name that Little borrowed

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<v Speaker 1>wasn't his own invention. It reached back over two and

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<v Speaker 1>a half centuries to a set of anonymous German pamphlets

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<v Speaker 1>that appeared in the early sixteen hundreds describing a secret

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<v Speaker 1>brotherhood founded by a mysterious figure called Christian Rosenkrauts. According

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<v Speaker 1>to the legend, Rosenkrauts had traveled through the Middle East

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<v Speaker 1>as a young man, gathering secret wisdom from Arab and

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<v Speaker 1>Sufi scholars, before returning to Europe to fuse it with

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<v Speaker 1>Gabala alchemy and Christian mysticism, and founding a hidden order

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<v Speaker 1>to guard and pass on what he'd learned. When his

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<v Speaker 1>tomb was supposedly des covered a full one hundred and

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<v Speaker 1>twenty years after his death, his body inside was said

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<v Speaker 1>to be perfectly preserved, untouched by decay, surrounded by symbols

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<v Speaker 1>and hidden knowledge meant only for the initiated, Like many

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<v Speaker 1>searches of divine knowledge before him, Robert Little was inspired

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<v Speaker 1>by the legend and hoped that his own Rosicrucian society,

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<v Speaker 1>the SRIA, could serve as a kind of British outpost

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<v Speaker 1>to continue the same search that the original Rose Accrutionans

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<v Speaker 1>had supposedly embarked on to unlock the secrets of the universe.

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<v Speaker 1>But it wasn't long before the SRIA had its critics too.

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<v Speaker 1>Sure they were learning more, but for some members it

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<v Speaker 1>was all too Academic. Members like Reverend Adolphus Woodford, wanted

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<v Speaker 1>to go further, so when he was gathering Kenneth Mackenzie's

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<v Speaker 1>papers from his office, he couldn't help but be intrigued

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<v Speaker 1>by the strange manuscript that he discovered tucked away at

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<v Speaker 1>the back of one of his cupboards. Leather bound and

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<v Speaker 1>written on cloth paper, with its jumble of occult symbols

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<v Speaker 1>and strange combination of letters and diagrams, it was quite

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<v Speaker 1>clearly some kind of magic text. But Woodford couldn't understand

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<v Speaker 1>a word of it, and so, as the story goes,

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<v Speaker 1>he passed it on to his friend and fellow Rosicrucian

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<v Speaker 1>Society member William Wynn Westcott, a forty year old coroner.

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<v Speaker 1>Westcott was also desperate to get his teeth into something

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<v Speaker 1>a little more practical. Westcott had apparently never seen anything

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<v Speaker 1>like it before. The strange ruins on the pages before

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<v Speaker 1>him seemed closer to Egyptian hieroglyphs or some alien language

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<v Speaker 1>than anything he'd encountered in his casual study of ancient

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<v Speaker 1>oem Arabic or Chinese. Even Russian cyrillic and the Greek

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<v Speaker 1>alphabet seemed closer to Latin script than the unusual series

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<v Speaker 1>of circles and arrows, triangles and squares which confronted him now.

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<v Speaker 1>But the more he read, the more he began to

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<v Speaker 1>understand that what the manuscript most closely resembled was a

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<v Speaker 1>form of Hebrew, perhaps rendered with a trithemia cipher, in

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<v Speaker 1>which ordinary numerals were swapped out for letters. The last

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<v Speaker 1>page of the manuscript seemed to have a partial key

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<v Speaker 1>that was written in a mixture of French and Latin,

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<v Speaker 1>and Westcott's mind couldn't help but drift to the burnished

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<v Speaker 1>black granite of the Rosetta Stone in the British Museum.

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<v Speaker 1>William Westcott had stood before the Rosetta Stone on many

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<v Speaker 1>occasions as a young man, and absorbed the almost magical

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<v Speaker 1>quality of its power. It seemed to breathe through the

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<v Speaker 1>glass of its holding display case, and left everyone who

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<v Speaker 1>viewed it feeling as though they had been in the

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<v Speaker 1>presence of a portal to another world. He felt like

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<v Speaker 1>Jean Francois Champollion, the famous French philologist who first deciphered

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<v Speaker 1>the meaning of the ancient Egyptian symbols adorned on the

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<v Speaker 1>rock some sixty five years prior. In eighteen twenty two,

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<v Speaker 1>Westcott is said to have spent long evenings with his

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<v Speaker 1>newly acquired document, pouring into his books and trying to

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<v Speaker 1>uncover their extraordinary secrets. Having hit a dead end is

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<v Speaker 1>said to have turned to his closest confidants from the

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<v Speaker 1>Rosicrucian society, the older William Woodman, who was a doctor

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<v Speaker 1>like Westcott, and the younger, more eccentric Samuel Mathis. Like Westcott,

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<v Speaker 1>Mathers was also multilingual with a deep knowledge of mystical texts.

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<v Speaker 1>By September eighteen eighty seven, Westcott finally had a service

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<v Speaker 1>of translation of the document, which became known as the

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<v Speaker 1>Cipher Manuscripts. What it apparently revealed once decoded was something

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<v Speaker 1>closer to an instruction manual than a text, outlines for

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<v Speaker 1>a set of graded initiatory rituals combining rose Accrucianism, Kabbala,

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<v Speaker 1>and hermetic magic, and instructions for the correct ways to

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<v Speaker 1>engage in a whole host of mystic practices, including astrology,

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<v Speaker 1>tarot alchemy, and even necromancy communicating with the dead. It

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<v Speaker 1>was an entire architecture for a magical order that, as

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<v Speaker 1>far as William Woodman, Samuel Mathers, and William Westcott could establish,

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<v Speaker 1>did not yet exist anywhere in the world. But it

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<v Speaker 1>wasn't necessarily the Cipher that mattered most to what came next.

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<v Speaker 1>It was something that was said to have been scrawled

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<v Speaker 1>almost as an afterthought, on the manuscript's end paper, in

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<v Speaker 1>a hand noticeably different from the rest of the document

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<v Speaker 1>an address. The name attached to it was Fraeulein Anna Sprangle,

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<v Speaker 1>the address Nuremberg, Bavaria. Nobody in Westcott, Woodman's or Mathers's

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<v Speaker 1>circle had ever heard of her, and so, in the

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<v Speaker 1>hope of understanding more about where the manuscript had truly

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<v Speaker 1>come from, it is said that Westcott decided to write

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<v Speaker 1>her a letter. A reply is said to have come

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<v Speaker 1>late on a cold November evening in eighteen eighty seven,

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<v Speaker 1>and it would change the shape of not only his life,

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<v Speaker 1>but many occult luminaries for years to come. Members of

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<v Speaker 1>such organizations often take a new name for themselves, or

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<v Speaker 1>a motto, as it was called. Sprangle's reply to Westcott

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<v Speaker 1>is said to have begun with the words, Hair Westcott,

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<v Speaker 1>you may sign my motto on any paper if the

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<v Speaker 1>need arise, saypians domin arbiter astris, the wise man will

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<v Speaker 1>rule the stars. Fraulein Anna Sprangel, as it supposedly transpired

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<v Speaker 1>over the letters that followed, was no ordinary correspondent. She

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<v Speaker 1>claimed to be the illegitimate daughter of King Ludwig I

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<v Speaker 1>of Bavaria and the Irish dancer and adventurer Lola Montez,

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<v Speaker 1>whose affair had caused a great scandal at the time.

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<v Speaker 1>She claimed also to have broken away from the Rosea

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<v Speaker 1>Crucian Order some decades earlier, once its teaching struck her

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<v Speaker 1>as too closely tethered to Christian orthodoxy for her taste.

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<v Speaker 1>She wanted to venture somewhere other. She didn't just want

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<v Speaker 1>to worship gods, she wanted to meet them. To that end,

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<v Speaker 1>she supposedly claimed to have established an entire magic order

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<v Speaker 1>of her own, Order of the Golden Dawn to help

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<v Speaker 1>make this a reality. But Sprangle, as she apparently said,

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<v Speaker 1>didn't answer to herself alone. Above her stood a higher authority,

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<v Speaker 1>a body of enigmatic individuals called the Secret Chiefs, who

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<v Speaker 1>she was apparently in constant communication with. They were the

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<v Speaker 1>true source of all genuine occult wisdom. According to Westcott,

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<v Speaker 1>Sprangle then revealed to him that the Cipher manuscripts constituted

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<v Speaker 1>the movements founding Charter, and as a reward for their

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<v Speaker 1>brilliance in deciphering them, William Westcott, William Woodman, and Samuel

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<v Speaker 1>Mathers were invited to establish a British branch of the Order,

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<v Speaker 1>since there had apparently already been an aborted effort to

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<v Speaker 1>set up a lodge, as they are called, under the

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<v Speaker 1>tutelage of Kenneth Mackenzie, in whose papers the cipher had

0:15:56.520 --> 0:16:01.480
<v Speaker 1>apparently been found, and with Sprangle's Lodge being numbers one, Westcott,

0:16:01.480 --> 0:16:06.480
<v Speaker 1>Woodford and Maths called their lodge number three, it became

0:16:06.600 --> 0:16:11.440
<v Speaker 1>known as the isis Urania Temple, and so in eighteen

0:16:11.480 --> 0:16:14.720
<v Speaker 1>eighty eight, in a set of rented rooms at Tavy's

0:16:14.760 --> 0:16:19.360
<v Speaker 1>Inn in Hoburn, London, the isis Urania Temple opened its doors.

0:16:20.400 --> 0:16:23.560
<v Speaker 1>Such was the fascination with the occult in London social

0:16:23.600 --> 0:16:28.600
<v Speaker 1>circles at the time, Membership grew quickly. Unlike the Masonic

0:16:28.640 --> 0:16:32.040
<v Speaker 1>lodges which this new Order had sprung from, women were

0:16:32.080 --> 0:16:36.160
<v Speaker 1>admitted here as full equals, with permission to examine candidates.

0:16:37.120 --> 0:16:40.960
<v Speaker 1>One evening in eighteen ninety, during a gathering for potential

0:16:41.000 --> 0:16:45.000
<v Speaker 1>new initiates, Samuel Mathers was introduced to a young William

0:16:45.040 --> 0:16:48.080
<v Speaker 1>Butler Yeates, who was already making a name for himself

0:16:48.120 --> 0:16:52.080
<v Speaker 1>as a poet and playwright. Mathers handed Yates a small

0:16:52.160 --> 0:16:55.000
<v Speaker 1>card with a symbol painted on it, and told him

0:16:55.040 --> 0:16:58.200
<v Speaker 1>simply to close his eyes and try to envision the

0:16:58.240 --> 0:17:02.880
<v Speaker 1>symbol in his mind. Yates, a little amused, took the

0:17:02.960 --> 0:17:06.000
<v Speaker 1>card as asked, and then placed it on his forehead

0:17:06.240 --> 0:17:11.320
<v Speaker 1>and closed his eyes. Just then something in his face darkened,

0:17:11.760 --> 0:17:15.360
<v Speaker 1>and the smile dropped from his lips. With a start.

0:17:15.600 --> 0:17:21.359
<v Speaker 1>He opened his eyes again, apparently completely stunned. Yates claimed

0:17:21.400 --> 0:17:24.520
<v Speaker 1>to have suddenly found himself in a desert scattered with

0:17:24.640 --> 0:17:29.359
<v Speaker 1>ancient ruins. Then, from out of nowhere, a great black

0:17:29.400 --> 0:17:33.280
<v Speaker 1>shape had appeared, hauling itself upright out of the ruins

0:17:33.520 --> 0:17:39.359
<v Speaker 1>on two enormous hands. Mathers smiled riley. It was a

0:17:39.440 --> 0:17:42.520
<v Speaker 1>being of the Order of the Salamanders, he said, one

0:17:42.520 --> 0:17:45.800
<v Speaker 1>of the elemental spirits. The card was supposed to correspond

0:17:45.840 --> 0:17:49.439
<v Speaker 1>to a detail that Yates had no way of knowing.

0:17:56.760 --> 0:18:01.760
<v Speaker 1>William Butler Yates joined the Golden Dawn in March eighteen ninety,

0:18:01.800 --> 0:18:06.240
<v Speaker 1>taking the name Damon s Deus in versus the Devil

0:18:06.359 --> 0:18:10.919
<v Speaker 1>is God inverted. He quickly became an enthusiastic recruiter for

0:18:10.960 --> 0:18:16.000
<v Speaker 1>the order, bringing in famed actor Florence Farr, among many others.

0:18:16.720 --> 0:18:20.960
<v Speaker 1>But then, in the autumn of eighteen ninety came a problem.

0:18:21.320 --> 0:18:25.920
<v Speaker 1>According to William Westcott, Anna Sprangle had stopped writing to him.

0:18:26.760 --> 0:18:30.680
<v Speaker 1>What came instead, some accounts say, was a strange, anonymously

0:18:30.720 --> 0:18:35.439
<v Speaker 1>written letter stating that she had died. Others say it

0:18:35.520 --> 0:18:39.480
<v Speaker 1>was something stranger still that the letter instead claimed that

0:18:39.560 --> 0:18:43.440
<v Speaker 1>Sprangle had acted against the wishes of the Secret Chiefs

0:18:43.480 --> 0:18:46.159
<v Speaker 1>in telling Westcott and the others that they could open

0:18:46.160 --> 0:18:50.080
<v Speaker 1>a lodge in England. From this point on, according to

0:18:50.119 --> 0:18:52.680
<v Speaker 1>the author of the letter, there would be no further

0:18:52.760 --> 0:18:58.119
<v Speaker 1>contact with Sprangle or anyone above her. Either way, the

0:18:58.200 --> 0:19:02.600
<v Speaker 1>result was the same. If Westcott, Woodman, and Mathers wanted

0:19:02.640 --> 0:19:05.440
<v Speaker 1>to keep going, they would have to somehow plead their

0:19:05.480 --> 0:19:10.200
<v Speaker 1>case directly to the Secret Chiefs, whoever and wherever they were.

0:19:11.359 --> 0:19:15.520
<v Speaker 1>By now, the eccentric Samuel Mathers, a far more charismatic

0:19:15.640 --> 0:19:19.560
<v Speaker 1>and outgoing figure compared to Woodman and Westcott, had become

0:19:19.600 --> 0:19:24.960
<v Speaker 1>the organizations to facto leader. This position was further solidified

0:19:25.400 --> 0:19:29.919
<v Speaker 1>when Woodman died suddenly in December eighteen ninety one. At

0:19:29.960 --> 0:19:33.040
<v Speaker 1>this point, Maths wasn't employed and had been relying on

0:19:33.080 --> 0:19:37.120
<v Speaker 1>the generosity of wealthy benefactor Annie Horneman to keep him

0:19:37.160 --> 0:19:41.040
<v Speaker 1>and his wife, Moyna afloat. Moyner and Horneman had become

0:19:41.119 --> 0:19:44.800
<v Speaker 1>friends while studying together at the prestigious Slade School of

0:19:44.920 --> 0:19:48.720
<v Speaker 1>Art in London. It was Moyner who encouraged Horneman to

0:19:48.800 --> 0:19:52.040
<v Speaker 1>join the Golden Dawn, which she did in eighteen ninety.

0:19:52.960 --> 0:19:57.520
<v Speaker 1>Not long after, Hornaman came into a significant inheritance, and

0:19:57.640 --> 0:20:01.199
<v Speaker 1>thanks to no little encouragement from Maths, she became the

0:20:01.320 --> 0:20:05.439
<v Speaker 1>Order's most important financial backer. But even her wealth had

0:20:05.480 --> 0:20:09.800
<v Speaker 1>its limitations, and so running low on money, Mathers and

0:20:09.840 --> 0:20:14.760
<v Speaker 1>Moyner decided to relocate to Paris, perhaps feeling his grip

0:20:14.800 --> 0:20:17.720
<v Speaker 1>on the Order beginning to weaken. From such a distance,

0:20:18.440 --> 0:20:21.000
<v Speaker 1>it seemed Maths would have to do something drastic to

0:20:21.040 --> 0:20:25.720
<v Speaker 1>reassert his authority. That something came with a startling announcement

0:20:25.920 --> 0:20:30.360
<v Speaker 1>sometime in early eighteen ninety two. According to the man himself,

0:20:30.760 --> 0:20:34.119
<v Speaker 1>Mathers had apparently done what no one had managed since

0:20:34.119 --> 0:20:39.200
<v Speaker 1>Sprangle's silence. He had made contact with the Secret Chiefs

0:20:39.920 --> 0:20:42.960
<v Speaker 1>late one evening in a darkened room of his apartment.

0:20:43.640 --> 0:20:46.800
<v Speaker 1>Mathers had apparently channeled some kind of connection to the

0:20:46.840 --> 0:20:51.560
<v Speaker 1>mysterious group, which it turned out weren't a shadowy group

0:20:51.600 --> 0:20:56.080
<v Speaker 1>of powerful men, as some had assumed, but supernatural beings

0:20:56.480 --> 0:21:10.920
<v Speaker 1>whose knowledge of esotericism stretched back thousands of years, having

0:21:10.960 --> 0:21:14.760
<v Speaker 1>apparently made contact with the so called Secret Chiefs, which

0:21:14.800 --> 0:21:19.119
<v Speaker 1>incidentally sound not too dissimilar to Terence McKenna's clockwork else

0:21:19.520 --> 0:21:22.760
<v Speaker 1>if you're familiar with them, Mathers gave one of them

0:21:22.760 --> 0:21:27.959
<v Speaker 1>a name, lux Tenebris light out of Darkness. He claimed

0:21:28.000 --> 0:21:31.720
<v Speaker 1>to communicate it with this member directly on an astral plane.

0:21:32.320 --> 0:21:35.760
<v Speaker 1>What exactly passed between them he would never fully explain,

0:21:36.440 --> 0:21:39.200
<v Speaker 1>but it was enough it seemed to convince the rest

0:21:39.240 --> 0:21:43.480
<v Speaker 1>of the Order that from now on, he, operating with

0:21:43.560 --> 0:21:47.399
<v Speaker 1>the full support of the Chiefs, was the Order's rightful leader.

0:21:48.280 --> 0:21:53.000
<v Speaker 1>Mathers then claimed that the Secret Chiefs had revealed instructions

0:21:53.040 --> 0:21:56.760
<v Speaker 1>for an entirely new tier within the Order, known as

0:21:56.800 --> 0:22:00.600
<v Speaker 1>the Second Order, built around a ceremony called the Deptus

0:22:00.680 --> 0:22:05.159
<v Speaker 1>Minor Ritual. Up to this point, for its first four years,

0:22:05.760 --> 0:22:09.679
<v Speaker 1>the Golden Dawn's teachings, despite its original intentions to be

0:22:09.720 --> 0:22:13.280
<v Speaker 1>a more practical approach to the occult, were almost entirely

0:22:13.320 --> 0:22:17.320
<v Speaker 1>theory based. Nobody had actually been taught to practice magic.

0:22:18.080 --> 0:22:23.200
<v Speaker 1>The Second Order changed all of that entirely. Now members

0:22:23.240 --> 0:22:27.040
<v Speaker 1>were for the first time instructed in the real mechanics

0:22:27.040 --> 0:22:30.520
<v Speaker 1>of the craft, how to scry with mirrors and crystals,

0:22:31.000 --> 0:22:34.359
<v Speaker 1>how to evoke spirits and demons, and how to send

0:22:34.400 --> 0:22:37.840
<v Speaker 1>your own consciousness traveling out of your body into some

0:22:37.960 --> 0:22:42.399
<v Speaker 1>other place entirely. A physical vault was constructed at the

0:22:42.520 --> 0:22:46.720
<v Speaker 1>Order's temple in Hoburn, where initiates could complete their ascension

0:22:46.800 --> 0:22:51.320
<v Speaker 1>into the Second Order, a small windowless chamber built to

0:22:51.400 --> 0:22:55.840
<v Speaker 1>exact specifications. It contained a raised bed known as the pastos,

0:22:56.320 --> 0:23:02.119
<v Speaker 1>an altar, four painted tablets representing fire, water, air, and earth,

0:23:02.560 --> 0:23:06.240
<v Speaker 1>and an oversized crucifix known as the Cross of Obligation.

0:23:07.200 --> 0:23:10.919
<v Speaker 1>Initiates in full ceremonial regalia would lie down on the

0:23:10.960 --> 0:23:15.359
<v Speaker 1>pastos in near total darkness, with the Rosicrucian Cross placed

0:23:15.400 --> 0:23:19.280
<v Speaker 1>over the chest, while others already initiated into the Second

0:23:19.359 --> 0:23:25.359
<v Speaker 1>Order stood around them, chanting in low, overlapping voices. Many,

0:23:25.400 --> 0:23:29.440
<v Speaker 1>including W. B. Yates, claimed to have strange visions while

0:23:29.440 --> 0:23:34.240
<v Speaker 1>participating in the ceremony, but perhaps this was all utter

0:23:34.320 --> 0:23:40.359
<v Speaker 1>buncom Perhaps as many suspect Maths' story about making contact

0:23:40.400 --> 0:23:43.760
<v Speaker 1>with the so called Secret Chiefs was just a cynical

0:23:43.800 --> 0:23:47.439
<v Speaker 1>and egotistical invention to exploit the good faith of the

0:23:47.560 --> 0:23:52.280
<v Speaker 1>Order's members and take charge of the organization. So, how

0:23:52.359 --> 0:23:57.320
<v Speaker 1>we might ask, did so many undeniably intelligent people fail

0:23:57.400 --> 0:24:00.320
<v Speaker 1>to see through this and continue to stay committed to

0:24:00.359 --> 0:24:05.640
<v Speaker 1>the Order? Well, the simple truth is, if the accounts

0:24:05.640 --> 0:24:09.520
<v Speaker 1>are to be believed, all those rituals and magic teachings

0:24:09.840 --> 0:24:13.520
<v Speaker 1>that Mathers had apparently learned over the years and later

0:24:13.920 --> 0:24:26.280
<v Speaker 1>under the guidance of the Secret Chiefs actually worked. It

0:24:26.280 --> 0:24:29.040
<v Speaker 1>has just gone past eight o'clock on the evening of

0:24:29.080 --> 0:24:33.480
<v Speaker 1>May thirteenth, eighteen ninety six, in a hot and stuffy

0:24:33.600 --> 0:24:37.600
<v Speaker 1>rented room in central London. A caudron sits at the

0:24:37.640 --> 0:24:41.840
<v Speaker 1>center of the floor what one witness later simply called

0:24:41.960 --> 0:24:45.760
<v Speaker 1>the hell broth, its contents given over to a low simmer,

0:24:46.440 --> 0:24:50.560
<v Speaker 1>the air above it growing thicker by the minute. Around

0:24:50.600 --> 0:24:55.800
<v Speaker 1>it stands four robed figures deep in concentration. That the

0:24:55.840 --> 0:24:59.199
<v Speaker 1>center of them is a woman dressed in white, a

0:24:59.320 --> 0:25:03.399
<v Speaker 1>yellow sash at her waist, an indigo nemes cloth, the

0:25:03.440 --> 0:25:08.640
<v Speaker 1>striped headdress of a pharaoh covering her hair. Outside these

0:25:08.680 --> 0:25:12.680
<v Speaker 1>four walls Florence far is one of the most celebrated

0:25:12.720 --> 0:25:16.480
<v Speaker 1>actors on the London stage, a woman whose voice, according

0:25:16.520 --> 0:25:19.800
<v Speaker 1>to those fortunate enough to see her perform, could make

0:25:19.840 --> 0:25:24.200
<v Speaker 1>an entire house fall silent in awe. But in here

0:25:24.840 --> 0:25:29.679
<v Speaker 1>she is something else. Around her neck hangs the seal

0:25:29.720 --> 0:25:33.119
<v Speaker 1>of the Spirit. They have come here to raise Tafts

0:25:33.200 --> 0:25:38.919
<v Speaker 1>arthurth Spirit of Mercury, a figure that some might call malevolent.

0:25:40.320 --> 0:25:44.800
<v Speaker 1>Beside her stands the pale and willowy Alan Bennett, Bellow,

0:25:44.880 --> 0:25:47.840
<v Speaker 1>Golden Dawn member and one of the most learned and

0:25:47.880 --> 0:25:52.480
<v Speaker 1>respected occultists in London, Famed for his especially deep knowledge

0:25:52.520 --> 0:25:56.000
<v Speaker 1>of the Egyptian Book of the Dead, Those who knew

0:25:56.080 --> 0:26:00.800
<v Speaker 1>him call him simply the White Knight. Has written the

0:26:00.880 --> 0:26:06.080
<v Speaker 1>ritual himself, a precise sequence of invocations designed to draw

0:26:06.200 --> 0:26:10.080
<v Speaker 1>something up out of whatever plane it inhabits and hold

0:26:10.119 --> 0:26:13.760
<v Speaker 1>it briefly inside the boundary of this room. They are

0:26:13.840 --> 0:26:17.800
<v Speaker 1>joined by Charles Rosser and Frederick Lee Gardner, and together

0:26:17.920 --> 0:26:21.159
<v Speaker 1>the four of them have spent weeks preparing for this moment.

0:26:22.600 --> 0:26:26.000
<v Speaker 1>Bennett begins as the order always began, by making the

0:26:26.040 --> 0:26:30.720
<v Speaker 1>mark of the carbalistic cross, imagining a blinding column of light.

0:26:31.119 --> 0:26:34.239
<v Speaker 1>He touches the crown of his head, then traces it

0:26:34.359 --> 0:26:37.720
<v Speaker 1>down to his chest, before drawing a second column of

0:26:37.800 --> 0:26:41.399
<v Speaker 1>light from one shoulder to the other. Next come the

0:26:41.440 --> 0:26:46.199
<v Speaker 1>words intoned repeatedly and so deeply that they vibrate in

0:26:46.280 --> 0:26:50.879
<v Speaker 1>a rhythmic hum through each of the participant's chests until

0:26:50.920 --> 0:26:55.240
<v Speaker 1>the air itself seems to hang heavy with them. Then

0:26:55.320 --> 0:26:59.320
<v Speaker 1>Far traces the signal of Taftarthurus into the steam above

0:26:59.320 --> 0:27:02.560
<v Speaker 1>the cauldron, as the four of them repeat the spirit's

0:27:02.640 --> 0:27:07.840
<v Speaker 1>name over and over again into the dark. At sixteen

0:27:07.920 --> 0:27:13.160
<v Speaker 1>minutes past nine. It works, as the participants will all

0:27:13.240 --> 0:27:18.240
<v Speaker 1>later attest. First an arm appeared, then a leg, then

0:27:18.640 --> 0:27:22.679
<v Speaker 1>appearing to gather itself out of nothing into something, a

0:27:22.800 --> 0:27:27.600
<v Speaker 1>gray human shape appears, standing where a moment before there

0:27:27.640 --> 0:27:31.760
<v Speaker 1>had only been steam and candlelight, and with it an

0:27:31.920 --> 0:27:36.080
<v Speaker 1>unmistakable sense of power fills the room, pressing on all

0:27:36.160 --> 0:27:40.320
<v Speaker 1>four of them at once. The participants stare wide eyed

0:27:40.359 --> 0:27:43.480
<v Speaker 1>at it as it holds for a few brief seconds

0:27:43.840 --> 0:27:54.760
<v Speaker 1>and then suddenly disappears. We don't know what any of

0:27:54.800 --> 0:27:58.760
<v Speaker 1>them actually saw that night. What we do know, according

0:27:58.800 --> 0:28:02.200
<v Speaker 1>to Alan Bennett's own way Words, is that within days

0:28:02.560 --> 0:28:07.199
<v Speaker 1>three of them became severely unwell, with grim and horrible diseases.

0:28:07.240 --> 0:28:11.520
<v Speaker 1>As he put it, it was called the taft Arthurrath Evocation.

0:28:13.280 --> 0:28:17.320
<v Speaker 1>Later that year, William Westcott, still a chief adept in

0:28:17.359 --> 0:28:21.920
<v Speaker 1>the organization, ceased all public engagement with the Hermetic Order

0:28:21.960 --> 0:28:25.399
<v Speaker 1>of the Golden Dawn. Some said it was because of

0:28:25.440 --> 0:28:28.760
<v Speaker 1>his role as the Crown Coroner that his association with

0:28:28.880 --> 0:28:32.120
<v Speaker 1>magic was starting to be questioned. As a trusted man

0:28:32.160 --> 0:28:37.440
<v Speaker 1>of science and reason, whatever it was, Samuel Mathers wasted

0:28:37.520 --> 0:28:42.240
<v Speaker 1>no time in replacing him with Florence Farr, though many

0:28:42.320 --> 0:28:46.800
<v Speaker 1>members in time, like benefactor Annie Horneman, came to distrust

0:28:46.840 --> 0:28:51.160
<v Speaker 1>Samuel Mathes's validity. By eighteen ninety eight, the Order that he,

0:28:51.440 --> 0:28:54.520
<v Speaker 1>William Westcott and William Woodman had built out of a

0:28:54.640 --> 0:28:59.000
<v Speaker 1>strange manuscript and an enigmatic woman who many claim might

0:28:59.080 --> 0:29:01.800
<v Speaker 1>never even have existed did in the first place, had

0:29:01.800 --> 0:29:05.560
<v Speaker 1>grown into something with well over one hundred members drawn

0:29:05.600 --> 0:29:12.320
<v Speaker 1>from every level of late Victorian society, including poets, actors, doctors,

0:29:12.360 --> 0:29:17.240
<v Speaker 1>and clergymen. None of the Order's underlying uncertainty seemed to

0:29:17.240 --> 0:29:21.479
<v Speaker 1>slow anyone down. If anything, the not knowing was the

0:29:21.480 --> 0:29:25.920
<v Speaker 1>engine that kept the whole thing Turning. On November eighteenth,

0:29:26.080 --> 0:29:30.160
<v Speaker 1>eighteen ninety eight, at the isis Urania Temple, a twenty

0:29:30.200 --> 0:29:34.200
<v Speaker 1>three year old young initiate knelt before Samuel Mathers to

0:29:34.280 --> 0:29:38.400
<v Speaker 1>be inducted into the Order. He had a hefty private income,

0:29:39.080 --> 0:29:43.080
<v Speaker 1>an appetite for ceremony, and a hunger for exactly the

0:29:43.160 --> 0:29:46.680
<v Speaker 1>kind of secrets that the Golden Dawn professed to have.

0:29:47.680 --> 0:29:52.080
<v Speaker 1>He took the name Freighter Perdurabo, Brother I shall endure,

0:29:52.640 --> 0:29:55.880
<v Speaker 1>and over the next six years his presence inside the

0:29:55.920 --> 0:29:59.360
<v Speaker 1>Golden Dawn would do more to tear the Order apart

0:29:59.760 --> 0:30:03.960
<v Speaker 1>than any secret chief reel or invented had ever managed

0:30:04.000 --> 0:30:08.160
<v Speaker 1>on their own, and perhaps took his teachings further than

0:30:08.200 --> 0:30:14.160
<v Speaker 1>anyone else did too. Its name was Alistair Crowley, but

0:30:14.240 --> 0:30:22.040
<v Speaker 1>that's another story. This episode is written by me, with

0:30:22.120 --> 0:30:26.360
<v Speaker 1>additional material provided by James Connor Patterson. Please remember to

0:30:26.480 --> 0:30:29.320
<v Speaker 1>like and subscribe if you've enjoyed the show Unexplained as

0:30:29.360 --> 0:30:33.800
<v Speaker 1>an AV Club Productions podcast created by me Richard McLain Smith.

0:30:34.160 --> 0:30:36.880
<v Speaker 1>All other elements of the podcast, including the music, are

0:30:36.920 --> 0:30:40.760
<v Speaker 1>also produced by me. Unexplained. The book and audiobook is

0:30:40.800 --> 0:30:44.160
<v Speaker 1>now available to buy worldwide. You can purchase from Amazon,

0:30:44.200 --> 0:30:47.960
<v Speaker 1>Barnes and Noble, Waterstones and other bookstores. Be sure to

0:30:48.000 --> 0:30:51.800
<v Speaker 1>follow us on Instagram, TikTok, and Facebook at Unexplained Podcast

0:30:52.240 --> 0:30:57.000
<v Speaker 1>and on X and Blue Sky at Unexplained Pod. Until

0:30:57.000 --> 0:31:04.280
<v Speaker 1>next time, stay strange and dissonant.