1 00:00:00,320 --> 00:00:03,000 Speaker 1: Brought to you by the reinvented two thousand twelve Camray. 2 00:00:03,240 --> 00:00:10,000 Speaker 1: It's ready. Are you welcome to Stuff Mom Never Told You? 3 00:00:10,200 --> 00:00:17,520 Speaker 1: From House top Works dot Com. Hello, and welcome to 4 00:00:17,600 --> 00:00:21,120 Speaker 1: the podcast. I'm Kristen and I'm Molly Molly on Stuff 5 00:00:21,200 --> 00:00:23,880 Speaker 1: Mom Never Told You. We have talked a lot about 6 00:00:24,680 --> 00:00:30,840 Speaker 1: as e X sex sex, that's what I can sell. Yes, Um, 7 00:00:30,840 --> 00:00:36,560 Speaker 1: we've talked about different sexual orientations, different facets of the 8 00:00:36,680 --> 00:00:40,919 Speaker 1: mechanics of sex, and today we're gonna kind of talk 9 00:00:40,960 --> 00:00:45,120 Speaker 1: about the other side of the coin, lack of sex, well, 10 00:00:45,200 --> 00:00:48,159 Speaker 1: not just lack of sex, lack of a sexual attraction 11 00:00:48,200 --> 00:00:53,720 Speaker 1: to anyone. A sexuality, Yes, because a lot of times, 12 00:00:53,760 --> 00:00:55,480 Speaker 1: well at least for me, the first time I heard 13 00:00:55,520 --> 00:00:59,800 Speaker 1: about a sexuality was in reference to a sexual reproduction 14 00:01:00,120 --> 00:01:04,360 Speaker 1: in the animal kingdom, to good old biology, old biology. 15 00:01:04,720 --> 00:01:08,280 Speaker 1: But human a sexuality is a little bit different. It is. 16 00:01:08,319 --> 00:01:11,280 Speaker 1: And you know, we've talked about celibacy and people who 17 00:01:11,440 --> 00:01:13,720 Speaker 1: abstained from a sexual intercourse for one reason or the other. 18 00:01:14,040 --> 00:01:16,600 Speaker 1: This is different because it's not, you know, as as 19 00:01:16,640 --> 00:01:19,440 Speaker 1: a sexualist, but it's not a choice. It's not like 20 00:01:19,600 --> 00:01:21,480 Speaker 1: it's it's you know, how someone would say it's not 21 00:01:21,520 --> 00:01:23,800 Speaker 1: like I decided to be straight or gay. It's just 22 00:01:23,840 --> 00:01:26,399 Speaker 1: how I was, and that's you know, they're saying, that's 23 00:01:26,400 --> 00:01:29,240 Speaker 1: how I am. I have no desire to have sex 24 00:01:29,280 --> 00:01:33,360 Speaker 1: with men, women, anyone. So from around two thousand three 25 00:01:33,400 --> 00:01:37,080 Speaker 1: to two thousand six, there was a lot of media 26 00:01:37,080 --> 00:01:40,840 Speaker 1: attention given to a sexuality. There was this idea that 27 00:01:41,200 --> 00:01:43,039 Speaker 1: there was going to be some kind of a sexual 28 00:01:43,200 --> 00:01:47,000 Speaker 1: revolution where a lot of people who identified as a 29 00:01:47,080 --> 00:01:49,120 Speaker 1: sexual would come out of the closet, if you will, 30 00:01:49,760 --> 00:01:53,200 Speaker 1: and a lot of it was due to two main things. 31 00:01:53,240 --> 00:01:56,600 Speaker 1: There was a study that came out from a researcher 32 00:01:56,680 --> 00:02:02,080 Speaker 1: last named Bogart who he examined a large scale survey 33 00:02:02,200 --> 00:02:07,600 Speaker 1: of people in the UK and concluded that around one 34 00:02:07,640 --> 00:02:11,000 Speaker 1: percent of the population is a sexual. Right there was 35 00:02:11,320 --> 00:02:13,280 Speaker 1: you know, they've done the survey for some other reason, 36 00:02:13,440 --> 00:02:15,720 Speaker 1: and they asked all these questions like I am attracted 37 00:02:15,760 --> 00:02:18,040 Speaker 1: to women, I am attracted to men, I am attracted 38 00:02:18,080 --> 00:02:20,760 Speaker 1: to no one, And he was surprised that no one 39 00:02:20,760 --> 00:02:23,280 Speaker 1: had picked up on how many people said that they 40 00:02:23,280 --> 00:02:26,240 Speaker 1: had never felt an attraction to anyone. And so from 41 00:02:26,280 --> 00:02:29,560 Speaker 1: that he started extra playing this other other stuff and said, 42 00:02:29,600 --> 00:02:33,200 Speaker 1: you know what, we've got this underground community of people 43 00:02:33,200 --> 00:02:35,520 Speaker 1: who don't want to have sex, and he thought he 44 00:02:35,560 --> 00:02:37,799 Speaker 1: put he put the number one percent of the population. 45 00:02:38,160 --> 00:02:42,280 Speaker 1: And right around that time, this corone quote a sexual 46 00:02:42,400 --> 00:02:46,760 Speaker 1: movement got a leader in the form of David J, 47 00:02:47,240 --> 00:02:51,520 Speaker 1: who was the head of a website called a Sexuality 48 00:02:51,760 --> 00:02:56,120 Speaker 1: Visibility and Education Network or a v N. And this 49 00:02:56,320 --> 00:02:59,760 Speaker 1: was he was pretty much a spokesperson for a sexuality 50 00:02:59,800 --> 00:03:02,080 Speaker 1: And all of these media trend stories, I mean I 51 00:03:02,160 --> 00:03:05,440 Speaker 1: really could not find one that didn't mention David J. 52 00:03:05,760 --> 00:03:08,880 Speaker 1: And he was all about coming out and talking about um, 53 00:03:08,919 --> 00:03:12,760 Speaker 1: a sexuality and being quote unquote a sexy and where 54 00:03:12,840 --> 00:03:14,800 Speaker 1: he there's a photo of him with a T shirt 55 00:03:14,880 --> 00:03:16,840 Speaker 1: on UM that says, this is what an a sexual 56 00:03:16,919 --> 00:03:18,640 Speaker 1: looks like, kind of a play on this is what 57 00:03:18,680 --> 00:03:23,120 Speaker 1: a feminist looks like. And in one main story that 58 00:03:23,120 --> 00:03:25,240 Speaker 1: we found from the New Scientists, they point out that 59 00:03:25,280 --> 00:03:29,800 Speaker 1: he has quote Greek god lips um. Obviously, you know 60 00:03:29,919 --> 00:03:34,760 Speaker 1: he could go out if you wanted to and perhaps, um, 61 00:03:35,000 --> 00:03:37,400 Speaker 1: I find a partner, find a partner exactly, But David 62 00:03:37,440 --> 00:03:40,160 Speaker 1: J says, no, I'm a sexual. I have no sexual 63 00:03:40,160 --> 00:03:44,839 Speaker 1: attraction towards anyone. So that that just kicked off all 64 00:03:44,840 --> 00:03:47,160 Speaker 1: of these shrewd stories about a sexuality and kind of 65 00:03:47,200 --> 00:03:50,840 Speaker 1: determining what it is, because aside from a lack of 66 00:03:50,920 --> 00:03:55,080 Speaker 1: sexual attraction for someone else, there isn't a really hard 67 00:03:55,120 --> 00:03:57,880 Speaker 1: and fast definition, right, So I mean, as we kind 68 00:03:57,880 --> 00:03:59,600 Speaker 1: of explore this more, I think there'll be a lot 69 00:03:59,640 --> 00:04:03,480 Speaker 1: of it. Does I think raise more questions than answers sometimes, 70 00:04:03,520 --> 00:04:06,119 Speaker 1: but uh, we're gonna try and dive in and see 71 00:04:06,160 --> 00:04:10,000 Speaker 1: what we can determine about a sexuality because, like Kristen said, 72 00:04:10,160 --> 00:04:12,200 Speaker 1: you know, the first I think the first question this 73 00:04:12,280 --> 00:04:15,480 Speaker 1: reporter for New Scientists had was are these just people 74 00:04:15,520 --> 00:04:17,560 Speaker 1: who have had bad luck and love? Are they going 75 00:04:17,640 --> 00:04:20,839 Speaker 1: to withdraw from the world and just say I'm a sexual, 76 00:04:20,920 --> 00:04:23,159 Speaker 1: just leave me alone. It's easier to be a sexual 77 00:04:23,200 --> 00:04:26,320 Speaker 1: than to be out there pursuing love. And that's not 78 00:04:26,320 --> 00:04:29,719 Speaker 1: what these people are. They a legitimate, legitimate lack of 79 00:04:29,800 --> 00:04:33,240 Speaker 1: desire to have sex with another person. And that's going 80 00:04:33,279 --> 00:04:36,719 Speaker 1: to raise up this chorus of people from the medical 81 00:04:36,760 --> 00:04:39,599 Speaker 1: community who's like, well, that's a that's a medical problem. 82 00:04:39,720 --> 00:04:42,080 Speaker 1: You know, if you don't have a sexual desire, it 83 00:04:42,120 --> 00:04:44,719 Speaker 1: starts to get lumped in with sexual desire disorders. And 84 00:04:44,760 --> 00:04:47,040 Speaker 1: these people are saying, no, it's not not a disorder, 85 00:04:47,080 --> 00:04:49,480 Speaker 1: it's it's just who I am. And I think to 86 00:04:49,560 --> 00:04:53,080 Speaker 1: keep things off, we should bring up the definition of 87 00:04:53,680 --> 00:04:59,000 Speaker 1: a sexuality from the a Sexual Visibility and Education Network 88 00:04:59,080 --> 00:05:00,960 Speaker 1: to give you an idea of what a sexuality is 89 00:05:01,120 --> 00:05:04,240 Speaker 1: from the community's perspective. And they say, this is a 90 00:05:04,320 --> 00:05:06,440 Speaker 1: quote from their website that um and a sexual is 91 00:05:06,520 --> 00:05:09,400 Speaker 1: someone who does not experience sexual attraction. Like we've said, 92 00:05:09,680 --> 00:05:13,200 Speaker 1: unlike celibacy, which people choose, a sexuality is an intrinsic 93 00:05:13,279 --> 00:05:15,640 Speaker 1: part of who we are. It doesn't make our lives 94 00:05:15,680 --> 00:05:18,120 Speaker 1: any worse ort any better. We just faced a different 95 00:05:18,120 --> 00:05:23,320 Speaker 1: set of challenges than most sexual people. And when it 96 00:05:23,440 --> 00:05:27,400 Speaker 1: comes to scientific research on a sexuality, it is a 97 00:05:27,560 --> 00:05:32,200 Speaker 1: very very small pool to pull from because aside from 98 00:05:32,200 --> 00:05:35,760 Speaker 1: that Bogart survey that we mentioned, uh, there is another 99 00:05:35,800 --> 00:05:38,320 Speaker 1: paper that came out. It was published in two thousand 100 00:05:38,360 --> 00:05:43,119 Speaker 1: six from Nicole Prowse entitled A Sexuality Classification and Characterization, 101 00:05:43,760 --> 00:05:47,680 Speaker 1: where she actually goes out whereas Bogart took a just 102 00:05:47,760 --> 00:05:51,560 Speaker 1: a survey of from the standard population and then kind 103 00:05:51,560 --> 00:05:54,440 Speaker 1: of extrapolate data from it, Prowesse actually went out in 104 00:05:54,520 --> 00:05:59,200 Speaker 1: search of people who identified as a sexual to UM 105 00:05:59,240 --> 00:06:02,000 Speaker 1: pinned down their miographic. But you know, both of those 106 00:06:02,040 --> 00:06:05,599 Speaker 1: studies are self reporting. It's about, you know, their own 107 00:06:05,640 --> 00:06:08,200 Speaker 1: perspective on being a sexual, and there's a lack of 108 00:06:08,480 --> 00:06:12,080 Speaker 1: scientific studies on you know, people who identify as a sexual. 109 00:06:12,120 --> 00:06:14,000 Speaker 1: You know, one thing that they think they might do 110 00:06:14,040 --> 00:06:17,360 Speaker 1: in the future is take hormone counts to see if 111 00:06:17,400 --> 00:06:20,520 Speaker 1: something is off. But these people who are a sexual 112 00:06:20,520 --> 00:06:23,040 Speaker 1: are saying, no, we don't need to do things like that. 113 00:06:23,200 --> 00:06:25,400 Speaker 1: Nothing is off. This is who we are. We want 114 00:06:25,400 --> 00:06:28,960 Speaker 1: to recognize as a sexual orientation that's as you know, 115 00:06:29,040 --> 00:06:34,040 Speaker 1: intrinsic in our culture as heterosexuality, homosexuality, bisexuality. So that's 116 00:06:34,080 --> 00:06:36,800 Speaker 1: sort of you know, these two starlingforces. We've got the 117 00:06:36,800 --> 00:06:39,480 Speaker 1: people who are trying to figure out, you know, quote 118 00:06:39,560 --> 00:06:43,040 Speaker 1: unquote what's wrong with these people, and the other side saying, 119 00:06:43,080 --> 00:06:44,920 Speaker 1: there's nothing wrong with us. This is just just who we are. 120 00:06:45,640 --> 00:06:49,840 Speaker 1: Um you know, we're here, live with it now. From 121 00:06:49,880 --> 00:06:53,800 Speaker 1: a clinical perspective, there is something in the Diagnostic and 122 00:06:53,839 --> 00:07:00,600 Speaker 1: Statistical Manual of Mental Disorders termed the hyperactive sexual desire disorder, 123 00:07:00,760 --> 00:07:04,720 Speaker 1: and it's basically when you have no sex drive and 124 00:07:04,839 --> 00:07:09,440 Speaker 1: some people might mistake that clinical disorder for a sexuality, 125 00:07:09,640 --> 00:07:11,520 Speaker 1: but A sexuals would say, no, we know, we don't 126 00:07:11,520 --> 00:07:14,880 Speaker 1: feel like there's anything actually wrong with us. It's not 127 00:07:15,520 --> 00:07:18,840 Speaker 1: causing us any kind of the stress. It's simply a 128 00:07:18,840 --> 00:07:22,400 Speaker 1: part of our life. And so the distinction between the 129 00:07:22,400 --> 00:07:23,960 Speaker 1: two if you're if you're out there trying to figure 130 00:07:23,960 --> 00:07:25,680 Speaker 1: out if you just are a sexual or have a 131 00:07:25,760 --> 00:07:28,640 Speaker 1: lack of sexual desire, it's it becomes how it affects 132 00:07:28,640 --> 00:07:31,240 Speaker 1: your life. If you're married and you know you and 133 00:07:31,280 --> 00:07:33,240 Speaker 1: your husband are always fighting because you don't want to 134 00:07:33,240 --> 00:07:35,880 Speaker 1: have sex, that might be a problem of sexual desire, 135 00:07:35,920 --> 00:07:38,160 Speaker 1: as if and if you never ever wanted to have sex, 136 00:07:38,240 --> 00:07:40,960 Speaker 1: that's more a sexuality. Am I getting that right? Christen? 137 00:07:41,360 --> 00:07:44,239 Speaker 1: I think you're getting it right. And uh. One big 138 00:07:44,280 --> 00:07:48,320 Speaker 1: finding from the Nicole Prows two thousand six study was 139 00:07:48,840 --> 00:07:51,119 Speaker 1: that a lot of the A sexuals that she talked 140 00:07:51,160 --> 00:07:53,960 Speaker 1: to had had some kind of sexual experience, whether it 141 00:07:54,040 --> 00:07:58,520 Speaker 1: was just kissing someone or actually having intercourse or masturbating, 142 00:07:58,920 --> 00:08:02,320 Speaker 1: and the experience was and you know, it didn't traumatize them. 143 00:08:02,360 --> 00:08:04,320 Speaker 1: That's the other question I think a lot of people ask, 144 00:08:04,440 --> 00:08:06,680 Speaker 1: is you know, is there some sort of childhood trauma 145 00:08:06,760 --> 00:08:08,800 Speaker 1: that made them, you know, just turn off of people 146 00:08:08,840 --> 00:08:11,400 Speaker 1: and turn off of sex. And you know they say that, 147 00:08:11,480 --> 00:08:14,640 Speaker 1: you know, they'll experience it, and it's just it's nothing. 148 00:08:14,680 --> 00:08:18,240 Speaker 1: It's not positive, it's not negative. It's just an interesting 149 00:08:18,280 --> 00:08:21,520 Speaker 1: to them. And uh and so that's where things start 150 00:08:21,560 --> 00:08:23,080 Speaker 1: to get I don't know, I think just hard for 151 00:08:23,080 --> 00:08:25,320 Speaker 1: people to figure out. Because another thing that we did 152 00:08:25,360 --> 00:08:28,280 Speaker 1: find out that that comes up in all these trend 153 00:08:28,320 --> 00:08:31,360 Speaker 1: pieces that as Kristen mentioned, you know, we're just concentrated 154 00:08:31,400 --> 00:08:34,679 Speaker 1: in a period of three years, is that they do 155 00:08:34,840 --> 00:08:39,720 Speaker 1: sometimes feel the elements of physical desire. The men get erections, 156 00:08:40,080 --> 00:08:43,079 Speaker 1: they may masturbate, but they say it's just not linked 157 00:08:43,120 --> 00:08:47,080 Speaker 1: to sexual attraction to another person, right. And we even 158 00:08:47,160 --> 00:08:50,480 Speaker 1: found a story about a couple um published in The 159 00:08:50,480 --> 00:08:53,719 Speaker 1: Guardian who got married. It was an a sexual guy 160 00:08:53,720 --> 00:08:56,600 Speaker 1: as a sexual girl. They had an amazing deep friendship 161 00:08:57,000 --> 00:08:59,319 Speaker 1: and I think they kiss every now and then and 162 00:08:59,400 --> 00:09:01,760 Speaker 1: kind of cuddle a little bit, but other than that, 163 00:09:01,840 --> 00:09:05,640 Speaker 1: they there's no no hanky panky whatsoever. That they've been 164 00:09:05,679 --> 00:09:07,800 Speaker 1: married for a little while now and they're both still virgins, 165 00:09:08,240 --> 00:09:09,760 Speaker 1: and that's why I think it can get a little tricky. 166 00:09:09,920 --> 00:09:13,640 Speaker 1: Is that people in this community have said within a 167 00:09:13,720 --> 00:09:16,840 Speaker 1: sexuality there can be romantic drives that are totally separate 168 00:09:16,880 --> 00:09:20,040 Speaker 1: from sexual drives. And I think that in our culture 169 00:09:20,920 --> 00:09:22,800 Speaker 1: we do tend to link the two. When we feel 170 00:09:22,920 --> 00:09:25,760 Speaker 1: romantic towards a person, we want to have sex with them. 171 00:09:25,880 --> 00:09:28,720 Speaker 1: But these people are saying, I don't want to have 172 00:09:28,760 --> 00:09:31,760 Speaker 1: sex ever, But if I am attracted to people, I'm 173 00:09:31,800 --> 00:09:33,600 Speaker 1: more or less attracted to men, are more or less 174 00:09:33,640 --> 00:09:36,680 Speaker 1: attracted to women, And they say these are their romantic drives, 175 00:09:36,760 --> 00:09:39,000 Speaker 1: not their sexual drives. And they want to form these 176 00:09:39,080 --> 00:09:44,000 Speaker 1: long monogamous bonds with one person, but just that bond 177 00:09:44,040 --> 00:09:48,920 Speaker 1: will never include sex. And because of the online network 178 00:09:48,960 --> 00:09:52,040 Speaker 1: the David Jay's put together, as Kristin mentioned, these people 179 00:09:52,040 --> 00:09:54,880 Speaker 1: can find each other a little bit more and uh, 180 00:09:54,960 --> 00:09:58,280 Speaker 1: and you know that's luckily a kind of relationship. You 181 00:09:58,320 --> 00:10:01,160 Speaker 1: don't have to have that conversation like, by the way, 182 00:10:01,320 --> 00:10:04,439 Speaker 1: we're not having sex whatever. But there are some people 183 00:10:04,480 --> 00:10:06,679 Speaker 1: who you know are out there in the world and 184 00:10:06,760 --> 00:10:09,880 Speaker 1: you know that date rolls around where you've got to 185 00:10:09,920 --> 00:10:12,439 Speaker 1: have that talk. And uh, that's when they got to 186 00:10:12,440 --> 00:10:14,680 Speaker 1: bring up to a sexuality. So, speaking of the a 187 00:10:14,880 --> 00:10:19,640 Speaker 1: sexual community, there was a notable difference between the findings 188 00:10:19,720 --> 00:10:23,480 Speaker 1: from the initial bog Art study that fail or at 189 00:10:23,520 --> 00:10:27,520 Speaker 1: least concluded that one person of the population is a sexual, 190 00:10:27,640 --> 00:10:34,200 Speaker 1: and then the Prows survey that really analyzed who these 191 00:10:34,240 --> 00:10:37,280 Speaker 1: a sexuals are in terms of male, female age, all 192 00:10:37,320 --> 00:10:43,120 Speaker 1: of that. And in the bog Art survey, uh, he 193 00:10:43,320 --> 00:10:47,160 Speaker 1: the demographic that he paints for a sexuals is not 194 00:10:47,280 --> 00:10:51,640 Speaker 1: the most flattering. Basically, he said, the variables predicting a 195 00:10:51,760 --> 00:10:57,880 Speaker 1: sexual classification include mostly female, and they're older, generally single, 196 00:10:58,840 --> 00:11:02,640 Speaker 1: tend to be quite really legious. They are short and 197 00:11:02,880 --> 00:11:07,720 Speaker 1: poorly educated and poor in general, kind of sickly and 198 00:11:08,000 --> 00:11:11,920 Speaker 1: had a late first period. And see, I read that 199 00:11:11,960 --> 00:11:14,559 Speaker 1: description after reading all of these trend pieces that we 200 00:11:14,679 --> 00:11:17,880 Speaker 1: pulled up, and all the trend pieces always talk about 201 00:11:17,920 --> 00:11:21,160 Speaker 1: the attractive male, the attractive male face of the a 202 00:11:21,280 --> 00:11:23,920 Speaker 1: sexual community. So I think that, I mean, I think 203 00:11:23,920 --> 00:11:26,000 Speaker 1: that if you read the bog Art description of the 204 00:11:26,040 --> 00:11:28,640 Speaker 1: typical a sexual, I don't know if you'd want to 205 00:11:28,679 --> 00:11:31,040 Speaker 1: come out as an a sexual. I don't want to 206 00:11:31,080 --> 00:11:36,640 Speaker 1: identify as a sickly female. I'm just saying. But in 207 00:11:36,679 --> 00:11:40,160 Speaker 1: the Proud survey, she found when actually going into these 208 00:11:40,160 --> 00:11:42,640 Speaker 1: communities and again, like you said, Molly, this is these 209 00:11:42,640 --> 00:11:45,840 Speaker 1: are people self identifying as a sexual. But still she 210 00:11:45,880 --> 00:11:49,360 Speaker 1: didn't find any sort of significant gender difference. She it 211 00:11:49,400 --> 00:11:53,080 Speaker 1: was pretty even split between males and females who identified 212 00:11:53,120 --> 00:11:59,080 Speaker 1: as a sexual, and her findings contrasted the negative stereotype 213 00:11:59,080 --> 00:12:02,240 Speaker 1: that I think the Bogue survey might have might have 214 00:12:02,280 --> 00:12:07,559 Speaker 1: sparked in the beginning of this trend phase around a sexuality, 215 00:12:07,920 --> 00:12:11,319 Speaker 1: because something that gets repeated in these in these pieces 216 00:12:11,440 --> 00:12:16,080 Speaker 1: is the comparison between the a sexual revolution and the 217 00:12:16,160 --> 00:12:19,679 Speaker 1: gay movement, and think of how people were, I mean, 218 00:12:19,679 --> 00:12:23,080 Speaker 1: people are afraid sometimes to be that stereotypical gay guy, 219 00:12:23,440 --> 00:12:26,199 Speaker 1: that stereotypical lesbian, and they say that they're sort of 220 00:12:26,240 --> 00:12:29,400 Speaker 1: that same fear within this a sexual community, and that 221 00:12:29,480 --> 00:12:33,040 Speaker 1: you know, you know, a sickly female is not not 222 00:12:33,200 --> 00:12:35,280 Speaker 1: the post or child of a movement, I don't think. 223 00:12:35,360 --> 00:12:38,680 Speaker 1: So it's about how maybe that might have been a 224 00:12:38,720 --> 00:12:41,160 Speaker 1: step backward, and now these people are coming out and saying, no, 225 00:12:41,320 --> 00:12:45,400 Speaker 1: it's not that we're sickly undesirable, it's just something that 226 00:12:45,440 --> 00:12:47,720 Speaker 1: we have never had an interest in, right, And they 227 00:12:47,800 --> 00:12:52,440 Speaker 1: report plenty of advantages of being a sexual, such as 228 00:12:52,440 --> 00:12:56,720 Speaker 1: there are four main benefits that pross outlines, including avoiding 229 00:12:56,760 --> 00:13:01,760 Speaker 1: common problems of intimate relationships. Yeah, I mean having a 230 00:13:01,800 --> 00:13:06,400 Speaker 1: significant other takes a lot of time and effort, decreased 231 00:13:06,520 --> 00:13:09,760 Speaker 1: risk of physical health or unwanted pregnancy. Yeah, if you're 232 00:13:09,800 --> 00:13:14,240 Speaker 1: not having sex, you're not gonna probably catch STDs. Um, 233 00:13:14,360 --> 00:13:17,760 Speaker 1: you have less social pressure to find suitable partners. And 234 00:13:18,360 --> 00:13:23,560 Speaker 1: bonus free time. Hello, I mean nothing. Nothing spells time 235 00:13:23,559 --> 00:13:27,480 Speaker 1: suck like a new relationship. But these people aren't opposed 236 00:13:27,480 --> 00:13:31,160 Speaker 1: to relationships, Kristen, right, They still have They foster friendships, 237 00:13:31,200 --> 00:13:36,120 Speaker 1: and they even foster what they call hetero romantic relationships 238 00:13:36,679 --> 00:13:39,760 Speaker 1: in which it's like the married couple where they have 239 00:13:39,880 --> 00:13:43,200 Speaker 1: a deep bond but it just isn't physical. And you know, 240 00:13:43,240 --> 00:13:45,360 Speaker 1: the joke that the couple in the Guardian made is 241 00:13:45,400 --> 00:13:47,839 Speaker 1: that after you know, five or ten years, they're going 242 00:13:47,880 --> 00:13:50,480 Speaker 1: to look like every other married couple, with that stereotype 243 00:13:50,480 --> 00:13:53,320 Speaker 1: being that married people stop having sex. And so that's 244 00:13:53,360 --> 00:13:55,280 Speaker 1: I think where they can start to paint a picture 245 00:13:55,360 --> 00:13:58,080 Speaker 1: of you know, there's this sexuality spectrum. There are people 246 00:13:58,120 --> 00:14:00,280 Speaker 1: who want to have it a lot, and they're people 247 00:14:00,320 --> 00:14:01,520 Speaker 1: who just want to have it a little and the 248 00:14:01,520 --> 00:14:03,839 Speaker 1: spectrum goes leave them further to those who don't want 249 00:14:03,840 --> 00:14:07,080 Speaker 1: to have sex at all. But that, you know, is 250 00:14:07,080 --> 00:14:09,839 Speaker 1: a struggle for some researchers and even just other people 251 00:14:09,840 --> 00:14:13,200 Speaker 1: in our society to accept because in that proud study um, 252 00:14:13,240 --> 00:14:16,480 Speaker 1: when they were given the reasons why a sexuality had 253 00:14:16,520 --> 00:14:20,080 Speaker 1: its benefits, they asked people who were sexual to say 254 00:14:20,120 --> 00:14:22,960 Speaker 1: what they thought the biggest detriment of it was, and 255 00:14:22,960 --> 00:14:25,240 Speaker 1: those people said that these people are missing out on 256 00:14:25,280 --> 00:14:30,360 Speaker 1: a really nice, beautiful, you know, experience, And that was 257 00:14:30,400 --> 00:14:33,360 Speaker 1: the biggest thing that people who had sex couldn't figure 258 00:14:33,400 --> 00:14:35,120 Speaker 1: out about the people who didn't have sex, is why 259 00:14:35,160 --> 00:14:38,880 Speaker 1: they'd want to cut themselves off from, you know, something 260 00:14:38,880 --> 00:14:42,120 Speaker 1: that's pleasurable and can result in children and you know, 261 00:14:42,160 --> 00:14:45,280 Speaker 1: can bring you closer to a mate. And uh, that's 262 00:14:45,280 --> 00:14:47,080 Speaker 1: not a concern at all for the a sexuals who 263 00:14:47,080 --> 00:14:50,200 Speaker 1: feel like they're not missing out on anything, right, They're 264 00:14:50,200 --> 00:14:54,760 Speaker 1: more concerned that the greatest downfall they reported was trying 265 00:14:54,800 --> 00:14:57,160 Speaker 1: to figure out why they are the way they are 266 00:14:57,200 --> 00:14:59,680 Speaker 1: because there hasn't been much research on it. And I 267 00:14:59,680 --> 00:15:02,520 Speaker 1: think there are some inherent problems with such a fluid 268 00:15:02,560 --> 00:15:06,240 Speaker 1: definition of sexuality, and I think that's one reason why 269 00:15:06,440 --> 00:15:10,040 Speaker 1: there's been kind of a conflict between the queer community 270 00:15:10,200 --> 00:15:13,680 Speaker 1: and the a sexual community because you know, they they're 271 00:15:13,720 --> 00:15:17,680 Speaker 1: such a broad a broad definition that it might kind 272 00:15:17,680 --> 00:15:19,480 Speaker 1: of money the waters if you're not you know, they're 273 00:15:19,480 --> 00:15:24,960 Speaker 1: not gay, lesbian, bisexual, transgender. They are sort of maybe 274 00:15:25,000 --> 00:15:28,960 Speaker 1: a little bit of all of it minus intercourse. But 275 00:15:29,040 --> 00:15:33,760 Speaker 1: after reading all of these media trend pieces about this 276 00:15:34,400 --> 00:15:38,840 Speaker 1: supposed a sexual revolution and so much publicity towards David 277 00:15:38,920 --> 00:15:41,160 Speaker 1: j who's the head of the a Sexual Visibility and 278 00:15:41,240 --> 00:15:45,240 Speaker 1: Education Network, it was like, we wanted, you know, all 279 00:15:45,240 --> 00:15:47,160 Speaker 1: of these a sexuals to quote unquote come out of 280 00:15:47,160 --> 00:15:50,600 Speaker 1: the closet. But a few years down the road, it 281 00:15:50,680 --> 00:15:53,640 Speaker 1: seems like maybe I'm just not hip to it, but 282 00:15:53,720 --> 00:15:55,800 Speaker 1: it seems like it never happened well, and I think 283 00:15:55,800 --> 00:15:57,720 Speaker 1: that you even have to ask yourself what you know 284 00:15:57,760 --> 00:16:01,280 Speaker 1: that a sexual revolution would look like. A y reporter 285 00:16:01,480 --> 00:16:04,040 Speaker 1: decided to use that term quite so often to get 286 00:16:04,040 --> 00:16:07,440 Speaker 1: a stuck in my head. But um, you know, it's 287 00:16:08,280 --> 00:16:10,400 Speaker 1: it's a difficult thing, I think, to come out as 288 00:16:10,400 --> 00:16:12,720 Speaker 1: in a sexual If all these people are saying, hey, 289 00:16:12,760 --> 00:16:16,000 Speaker 1: it doesn't exist, and be if it does exist, then 290 00:16:16,040 --> 00:16:18,200 Speaker 1: there's just something wrong. With you. So I don't know that, 291 00:16:18,480 --> 00:16:20,920 Speaker 1: you know, a few trend pieces in the early two 292 00:16:20,920 --> 00:16:24,360 Speaker 1: thousands were enough to spark that. Um, I don't think 293 00:16:24,400 --> 00:16:27,920 Speaker 1: that David Jay's website has reported any big boom of 294 00:16:28,040 --> 00:16:31,160 Speaker 1: visitors and people trying to find people who are like them. 295 00:16:31,200 --> 00:16:33,200 Speaker 1: So I don't know if it's something that people think 296 00:16:33,200 --> 00:16:36,400 Speaker 1: will pass that maybe they're a late bloomer and it's 297 00:16:36,440 --> 00:16:38,680 Speaker 1: something you come to terms with over time, or if 298 00:16:38,680 --> 00:16:41,320 Speaker 1: it's just the culture we live in doesn't provide that 299 00:16:41,400 --> 00:16:45,440 Speaker 1: sort of acceptance of such a different lifestyle. I mean, 300 00:16:45,440 --> 00:16:47,880 Speaker 1: even researchers are saying, we need to do more work 301 00:16:47,920 --> 00:16:49,880 Speaker 1: on this before we know if this is a thing. 302 00:16:50,320 --> 00:16:52,960 Speaker 1: You really just might have an endocrine problem, you might 303 00:16:53,000 --> 00:16:54,920 Speaker 1: have some trauma you don't know about. You can be 304 00:16:55,000 --> 00:16:58,200 Speaker 1: taught to be sexual. These people are saying, I don't 305 00:16:58,200 --> 00:17:00,280 Speaker 1: want to be taught to be sexual, and you've got say, 306 00:17:00,280 --> 00:17:03,200 Speaker 1: at what point do you know is it anyone else's 307 00:17:03,280 --> 00:17:05,679 Speaker 1: job to say, well, I'm going to teach you? Right? 308 00:17:05,720 --> 00:17:07,760 Speaker 1: And it also brings up something that's come up a 309 00:17:07,800 --> 00:17:10,680 Speaker 1: lot um in the podcast when we're talking about things 310 00:17:10,760 --> 00:17:14,959 Speaker 1: like you know, female sex drive and libido and all 311 00:17:15,000 --> 00:17:17,600 Speaker 1: of that is the question of who says what a 312 00:17:17,640 --> 00:17:21,359 Speaker 1: normal sex drive is? You know, are we unfairly you 313 00:17:21,400 --> 00:17:26,359 Speaker 1: know kind of um uh? Are we unfairly criticizing these 314 00:17:26,400 --> 00:17:29,239 Speaker 1: people and and assigning a disorder to them when they 315 00:17:29,240 --> 00:17:32,720 Speaker 1: feel like there is no disorder there find David J 316 00:17:33,119 --> 00:17:37,080 Speaker 1: has absolutely no problem with being completely a sexual um 317 00:17:37,160 --> 00:17:39,800 Speaker 1: and like it says on his website, it doesn't make 318 00:17:39,880 --> 00:17:43,359 Speaker 1: his life any better or any worse. So we'd like 319 00:17:43,400 --> 00:17:45,240 Speaker 1: to hear from you at this point because you know, 320 00:17:45,280 --> 00:17:47,800 Speaker 1: the research is still you know, still waiting to hear 321 00:17:47,800 --> 00:17:51,359 Speaker 1: back from the researchers on on what's going on. And 322 00:17:52,240 --> 00:17:55,560 Speaker 1: it seems like the revolution hasn't happened. I don't know, 323 00:17:55,760 --> 00:18:01,000 Speaker 1: so let's hear from you guys out there. Um, what 324 00:18:01,000 --> 00:18:03,080 Speaker 1: what do you think? Do you think that a sexuality 325 00:18:03,119 --> 00:18:08,360 Speaker 1: should be considered a sexual is a discreet sexual orientation? 326 00:18:08,840 --> 00:18:12,200 Speaker 1: Do you think that it's bogus? Let us know, mom 327 00:18:12,280 --> 00:18:14,800 Speaker 1: stuff at how stuff works dot com and let's read 328 00:18:14,840 --> 00:18:21,200 Speaker 1: a couple of emails. I have one here from Kendra 329 00:18:21,320 --> 00:18:24,399 Speaker 1: and this is about the doll podcast we did Kristen, 330 00:18:24,480 --> 00:18:26,639 Speaker 1: and she writes, I remember the cabbage patch craze in 331 00:18:26,640 --> 00:18:28,720 Speaker 1: the early eighties as I was a poor kid and 332 00:18:28,760 --> 00:18:30,520 Speaker 1: grew up with many other poor kids used to make 333 00:18:30,600 --> 00:18:33,280 Speaker 1: up stories about how they were demonic creatures and cute wrapping. 334 00:18:33,720 --> 00:18:35,760 Speaker 1: I think we watched too many horror movies as kids, 335 00:18:35,760 --> 00:18:37,840 Speaker 1: and combine that with the expensive toy that we knew 336 00:18:37,840 --> 00:18:39,840 Speaker 1: we wouldn't be getting, and we were able to scare 337 00:18:39,840 --> 00:18:42,240 Speaker 1: ourselves and others, which I think was a way to 338 00:18:42,359 --> 00:18:45,919 Speaker 1: cope with knocking the cool hot toy. However, unbeknownst to me, 339 00:18:46,040 --> 00:18:47,520 Speaker 1: my mom, who worked at Kymar at the time, was 340 00:18:47,560 --> 00:18:49,400 Speaker 1: able to stash away a couple of Cabbage Patch kids 341 00:18:49,440 --> 00:18:51,920 Speaker 1: from my sister and I, needless to say, Christmas morning, 342 00:18:51,920 --> 00:18:54,199 Speaker 1: my fourth grade self was terrified that Santa left one 343 00:18:54,200 --> 00:18:56,760 Speaker 1: of these dolls under my tree. The poor doll was buried, 344 00:18:56,800 --> 00:18:58,359 Speaker 1: never to be seen again in the back, Pa says, 345 00:18:58,400 --> 00:19:00,240 Speaker 1: is in my closet until my senior year of high 346 00:19:00,240 --> 00:19:03,040 Speaker 1: school when I moved out. I think my mom dusted 347 00:19:03,040 --> 00:19:04,639 Speaker 1: her off and kept her for a long while, but 348 00:19:04,680 --> 00:19:07,000 Speaker 1: that little doll creeped me out, and honestly, I have 349 00:19:07,040 --> 00:19:10,800 Speaker 1: a fear of dolls to this day. Well, I've got 350 00:19:10,840 --> 00:19:13,399 Speaker 1: one here from Ray and this is in response to 351 00:19:13,520 --> 00:19:16,880 Speaker 1: our podcast on chivalry. She writes I'm a single, independent 352 00:19:16,920 --> 00:19:19,639 Speaker 1: woman and I own a house, travel around the world. 353 00:19:19,640 --> 00:19:21,879 Speaker 1: Whenever I get the time off work, I vote, and 354 00:19:21,880 --> 00:19:23,879 Speaker 1: I feel I'm paid for my work and I'm appreciated, 355 00:19:24,240 --> 00:19:26,600 Speaker 1: feeling a good example of a woman who embraces much 356 00:19:26,640 --> 00:19:30,119 Speaker 1: of what the feminists fought for. Chivalrous acts such as 357 00:19:30,119 --> 00:19:32,440 Speaker 1: holding the door open, offering a coat when we were chilled, 358 00:19:32,480 --> 00:19:35,440 Speaker 1: offering a seat on a bus, etcetera, should be seen 359 00:19:35,480 --> 00:19:38,879 Speaker 1: as kind, considerate, and courteous gestures. If I were on 360 00:19:38,920 --> 00:19:41,080 Speaker 1: a date with a man who behaves as such, I 361 00:19:41,080 --> 00:19:44,360 Speaker 1: would definitely have a more favorable opinion of him, especially 362 00:19:44,440 --> 00:19:47,160 Speaker 1: if I feel these acts are genuine. This would bode 363 00:19:47,280 --> 00:19:49,639 Speaker 1: very well for the next date. Good manners are one 364 00:19:49,680 --> 00:19:52,240 Speaker 1: of the best ways to make a good impression. I've 365 00:19:52,280 --> 00:19:55,639 Speaker 1: seen firsthand cases where good manners and small acts of 366 00:19:55,680 --> 00:19:58,439 Speaker 1: courtesy or sadly missing on a date or even in 367 00:19:58,520 --> 00:20:01,000 Speaker 1: daily life. Who wants to live in this kind of 368 00:20:01,080 --> 00:20:03,760 Speaker 1: environment or be around people like this? I would hate 369 00:20:03,760 --> 00:20:05,800 Speaker 1: to live in a world or these male acts of 370 00:20:05,880 --> 00:20:08,800 Speaker 1: kindness we're seen as insulting in where these men were 371 00:20:08,880 --> 00:20:12,760 Speaker 1: chided for performing in such as So thank you, Ray, 372 00:20:12,800 --> 00:20:14,880 Speaker 1: and as always, you can email me and Molly at 373 00:20:14,920 --> 00:20:18,240 Speaker 1: mom stuff at how stuff works dot com, or you 374 00:20:18,280 --> 00:20:20,679 Speaker 1: can hit us up on our Facebook page. We'd love 375 00:20:20,680 --> 00:20:22,760 Speaker 1: to see you over there, where you can follow us 376 00:20:22,760 --> 00:20:24,840 Speaker 1: on Twitter, and of course you can check out our 377 00:20:24,880 --> 00:20:27,439 Speaker 1: blog during the week. It's stuff I've Never told you 378 00:20:27,520 --> 00:20:33,320 Speaker 1: and you can find it at how stuff works dot com. 379 00:20:33,320 --> 00:20:35,720 Speaker 1: For more on this and thousands of other topics, is 380 00:20:35,760 --> 00:20:40,000 Speaker 1: it how stuff works dot com. Want more how stuff works, 381 00:20:40,280 --> 00:20:42,480 Speaker 1: check out our blogs on the house stuff works dot 382 00:20:42,480 --> 00:20:49,520 Speaker 1: com home page. Brought to you by the reinvented two 383 00:20:49,560 --> 00:20:52,080 Speaker 1: thousand twelve Camray. It's ready, are you