WEBVTT - Politics is Broken. V Spehar Knows How To Fix It.

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<v Speaker 1>Ola, I'm called.

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<v Speaker 2>Ramos and I'm Pas.

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<v Speaker 1>And this is the moment juntos.

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<v Speaker 2>George cheesy George.

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<v Speaker 1>Well, I live. Yeah, But it's interesting.

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<v Speaker 3>I mean, it's it's not only something that I always

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<v Speaker 3>wanted to do, but it's something that we couldn't have

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<v Speaker 3>done just a few years ago.

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<v Speaker 2>I think when when you think of this now, you

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<v Speaker 2>and I were doing a video podcast in twenty twenty five.

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<v Speaker 2>I think this moment does two things for me. No,

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<v Speaker 2>it it's a reflection of the way in which the

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<v Speaker 2>media landscape is completely completely transforming. And this is something

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<v Speaker 2>that I would have never thought we would have been doing,

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<v Speaker 2>say ten five years ago.

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<v Speaker 3>We were thinking in different terms. We were thinking, oh,

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<v Speaker 3>let's do together a TV show, but not this.

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<v Speaker 2>Not this. And I want to tell you about two

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<v Speaker 2>stats that I keep thinking about. I read them the

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<v Speaker 2>other day. So here's the first one that really really

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<v Speaker 2>sticks with me. I am and I'm quoting. Okay, So

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<v Speaker 2>this is according to Oxford's Reuter's Institute for the Study

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<v Speaker 2>of Journalism, for the first time ever, social media is

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<v Speaker 2>overtaking television as American's top news source. I mean, what

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<v Speaker 2>does that say to you?

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<v Speaker 1>Well, I mean I still read the newspaper. You're rever.

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<v Speaker 2>You're probably one of the only people that still does that.

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<v Speaker 3>Yeah, even when I'm on the planes and then I

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<v Speaker 3>just bring my copy, people look at me and say

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<v Speaker 3>who's who's this person or nobody's doing that.

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<v Speaker 1>But the transition is right there. You're absolutely right.

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<v Speaker 2>I mean twenty years ago, I remember very vividly, of course,

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<v Speaker 2>like I grew up with so many Latinos across the

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<v Speaker 2>country tuning into your newscast every single evening, watching you

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<v Speaker 2>on television, and that was one of the main ways

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<v Speaker 2>that the Spanish speaking Latino community in this country would

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<v Speaker 2>be informed, not through social media, not through TikTok or x,

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<v Speaker 2>but through cable television.

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<v Speaker 3>So remember people telling me, oh, I watched the news,

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<v Speaker 3>and then people would come years later and say, a

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<v Speaker 3>decade later, say well, my mom watches the news, and

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<v Speaker 3>now it ended up being my grandma is watching.

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<v Speaker 1>So that's that's the difference.

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<v Speaker 3>Meanwhile, your generation, you were going somewhere else it is.

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<v Speaker 2>But I, you know, I keep thinking about this as

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<v Speaker 2>you and I are doing this new project, like, how

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<v Speaker 2>has that transition been for you know, going from you know,

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<v Speaker 2>being this big voice and legacy media to now jumping

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<v Speaker 2>into the video podcast.

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<v Speaker 3>It hasn't been easy, but either you do it or

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<v Speaker 3>you perish. That's and if you want to continue being

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<v Speaker 3>a journalist and being relevant, either you move with a

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<v Speaker 3>new technology, this new shift, or you disappear. This is

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<v Speaker 3>this is maybe my second wave. The first one when

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<v Speaker 3>I first survived in the United States nineteen eighty three,

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<v Speaker 3>there were only fifteen million latinos and I and I

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<v Speaker 3>feel that I was writing that wave, the LATINX wave

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<v Speaker 3>lao la latina. Right now weur sixty five million latinos.

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<v Speaker 3>So I started with that wave and we went all

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<v Speaker 3>the way to the top. But then something changed. And

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<v Speaker 3>this new wave has to do with technology in which

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<v Speaker 3>we're putting a side traditional media, legacy media and going

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<v Speaker 3>towards social media and being online and digital. And if

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<v Speaker 3>I don't ride that wave, I'm going to disappear. So

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<v Speaker 3>it hasn't been easy, but this is the only way

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<v Speaker 3>to do independent journalism nowadays.

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<v Speaker 2>And it's not easy, you know, especially when you think

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<v Speaker 2>about this idea, know that this digital wave that we're

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<v Speaker 2>writing on also coincides within a larger socio political environment

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<v Speaker 2>where you know, the top people in power question facts

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<v Speaker 2>undermine history, and so this of course changes the way

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<v Speaker 2>that we as journalists can can operate. And I think

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<v Speaker 2>for me, when I think of you, like you were

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<v Speaker 2>able to gain people's trust and credibility.

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<v Speaker 1>So they saw me every day, now they saw you

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<v Speaker 1>every day.

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<v Speaker 2>But I think in the cable news olds school television environment,

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<v Speaker 2>you were able to do something so important, right, which

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<v Speaker 2>is gain people's trust. I think for us in the

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<v Speaker 2>digital world, gaining credibility is such a hard thing today.

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<v Speaker 3>Yeah, yeah, I think I agree with you. But then

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<v Speaker 3>how do you gain credibility. It's just a repetition, day

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<v Speaker 3>after day, just coming to their house and then you

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<v Speaker 3>tell them something, and then the next day then say, okay,

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<v Speaker 3>he was right. He was right, and then happened year

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<v Speaker 3>after year after year. But I think credibility has to

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<v Speaker 3>do with, for me, with two things. One to report

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<v Speaker 3>reality as it is, not as you wish it would be,

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<v Speaker 3>so people would know that you're giving them the facts.

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<v Speaker 3>And then if you make a mistake, and I made

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<v Speaker 3>tons of mistakes, you simply correct them. But the second,

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<v Speaker 3>the second element, has to do with challenging those who

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<v Speaker 3>are in power, questioning those who are in power. Many

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<v Speaker 3>journalists don't do that anymore. And if you don't do that,

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<v Speaker 3>then people don't trust you. And that's why I think

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<v Speaker 3>there's a crisis of credibility many journalists nowadays.

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<v Speaker 2>And I think that's at the heart of today's episode now,

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<v Speaker 2>not only what it means to navigate journalism in this

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<v Speaker 2>digital era, but also what it means to question those

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<v Speaker 2>in power as journalists.

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<v Speaker 1>No.

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<v Speaker 2>One of the things that I think we will be

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<v Speaker 2>talking about is what doesn't mean to be a journalist? No,

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<v Speaker 2>how has journalism involved and what does that look like today?

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<v Speaker 3>And how technology is changing absolutely everything, including yeah, I'm

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<v Speaker 3>not reading the newspaper. Coming up after our break, our

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<v Speaker 3>guest is a viral TikTok creator named by Time magazine

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<v Speaker 3>as one of the top one hundred creators to look

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<v Speaker 3>out for in twenty twenty five and considered to be

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<v Speaker 3>one of the main news sources for millennials in gen

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<v Speaker 3>Z in the US.

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<v Speaker 2>So in their bio you'll actually find that they describe

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<v Speaker 2>themselves as both an independent journalist and an advocate, and

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<v Speaker 2>so can both of those terms go together. That's one

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<v Speaker 2>of the questions we'll have for our guests. We'll be

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<v Speaker 2>talking to TikTok creator and influencer VS Spear, host of

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<v Speaker 2>Under the Desk News Coming right up, gay V, Welcome

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<v Speaker 2>to the moment.

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<v Speaker 4>Thanks for having me excited to be here.

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<v Speaker 2>Thank you so much for joining us. So I'll tell

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<v Speaker 2>you one of the reasons why you're one of the

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<v Speaker 2>first guests that we wanted to talk to. So, the

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<v Speaker 2>last time I saw UV, you and I were in

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<v Speaker 2>a television studio, right, we were both doing an MSNBC hit,

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<v Speaker 2>and to give listeners a little bit of context, we

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<v Speaker 2>were sitting in a round table with other journalists lights cameras.

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<v Speaker 2>But in that moment, I remember thinking that perhaps you,

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<v Speaker 2>with your voice and your platform and as a single influencer,

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<v Speaker 2>maybe you have more power than an entire news station.

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<v Speaker 2>And I mean this sincerely, right, And so that made

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<v Speaker 2>me think about where your journey starts now Under the Desk. Obviously,

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<v Speaker 2>your program has been incredible. It's really, really, really grown.

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<v Speaker 2>I mean, in the last couple even months, it significantly.

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<v Speaker 2>You have almost four million TikTok four million, almost two

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<v Speaker 2>hundred and forty million likes on TikTok alone. I mean,

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<v Speaker 2>people even consider be an Internet celebrity. I'm jealous.

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<v Speaker 1>That's why we invited you.

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<v Speaker 2>But truly, like when when you think of this journey,

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<v Speaker 2>like how do you get started?

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<v Speaker 5>So at the time when the pandemic hit and I

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<v Speaker 5>started making tiktoks, I was working for the James Beard Foundation,

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<v Speaker 5>and I was doing a lot of our like director

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<v Speaker 5>of impact work. So I was making cooking videos, talking

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<v Speaker 5>about how to apply for the PPP loan, how to

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<v Speaker 5>get the shuttered venue license.

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<v Speaker 4>Like how to do whatever.

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<v Speaker 5>And then it was January sixth and I was working

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<v Speaker 5>with the Tennessee Veterans Association to talk about how we

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<v Speaker 5>were going to get food to vets who were unhoused,

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<v Speaker 5>and just above my computer, I remember perfectly, I saw

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<v Speaker 5>them in the capital on January sixth, and having been

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<v Speaker 5>a caterer in the Capitol, I was like, Oh, you're

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<v Speaker 5>not supposed to be in those hallways, like that's that's

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<v Speaker 5>not right. And that's when I started to realize something

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<v Speaker 5>was wrong that day. So I was dressed that day

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<v Speaker 5>for the VA's appointment, So I had like a suit

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<v Speaker 5>on from the top and I had on like Nike shorts.

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<v Speaker 4>On the bottom.

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<v Speaker 5>So I like dove under my desk just like out

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<v Speaker 5>of nowhere and started explaining the twenty fifth Amendment and

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<v Speaker 5>what it means, because Trump wasn't calling in the National Guard,

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<v Speaker 5>and I was like, Michael Pence, you could be president

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<v Speaker 5>for fourteen days. This could be your one chance to

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<v Speaker 5>be president, and this is what it means. And it

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<v Speaker 5>went super viral and then my friend Randy was like,

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<v Speaker 5>you better get back under that desk and tell them

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<v Speaker 5>what's happening now.

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<v Speaker 4>So we sort of had it go and it's like.

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<v Speaker 5>A bit just between me and my pals that night,

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<v Speaker 5>and then the next day came, and the next day came,

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<v Speaker 5>and then people started calling me under the desk news,

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<v Speaker 5>which was not my name was like v Spear on

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<v Speaker 5>the channel and they were like under the desk news,

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<v Speaker 5>what's happening now?

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<v Speaker 4>And I was like okay.

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<v Speaker 5>So then I just kept doing it, and then it

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<v Speaker 5>got to a point where I was explaining civics and

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<v Speaker 5>like what was going on with the government. That went

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<v Speaker 5>into Joe Biden's first hundred days, and then that was it.

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<v Speaker 5>It even with like here's what it's Monday night and

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<v Speaker 5>here's what happened. That's something that somebody said to me.

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<v Speaker 5>They would write it in the comments. A lot of

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<v Speaker 5>under the desks and came directly from the audience who

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<v Speaker 5>was building it with me. One time, I didn't wear

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<v Speaker 5>my glasses and people are like, where's your glasses? And

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<v Speaker 5>I was like, okay, I guess the glasses are a brand.

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<v Speaker 5>And then they started sending me art of the glasses

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<v Speaker 5>and like ceramics of the glasses, and I was like, okay,

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<v Speaker 5>I guess this is who I am forever. I tried

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<v Speaker 5>to change my hair one time. People did not like

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<v Speaker 5>that absolutely all right, who this is what it is.

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<v Speaker 3>Something really interesting is that I've been a journalist for

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<v Speaker 3>decades and I when I introduced myself b I always say, yeah,

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<v Speaker 3>I'm an immigrant and I'm an independent journalist. But I

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<v Speaker 3>can easily say I'm a journalist, even though sometimes now

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<v Speaker 3>I'm giving my point of view, my opinion.

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<v Speaker 1>That's something different.

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<v Speaker 3>But I wonder if you think that what you're doing

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<v Speaker 3>is journalism because I've been doing my homework and sometimes

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<v Speaker 3>you do identify as a journalist and sometimes as an advocate.

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<v Speaker 3>So is there something incomplete about saying that you are

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<v Speaker 3>a journalist.

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<v Speaker 5>I think this is the difference between traditional media and

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<v Speaker 5>new media.

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<v Speaker 4>Is traditional media.

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<v Speaker 5>Used to go in clock in do your job and

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<v Speaker 5>go home, and then everything you did when you weren't

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<v Speaker 5>on television or writing your column was considered your personal time.

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<v Speaker 5>For me, as a public figure, and in this world

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<v Speaker 5>of new media, I am content for people twenty four

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<v Speaker 5>hours a day. Whether I'm doing straight journalism like let's

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<v Speaker 5>say what we do on the subject with original investigative stuff,

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<v Speaker 5>or whether I'm doing the news at seven o'clock saying hey,

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<v Speaker 5>here's what happened today, or whether I'm showing up to

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<v Speaker 5>a no Kings protest, all of that is considered under

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<v Speaker 5>the desk news. There is no separation. There's no clocking

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<v Speaker 5>in or clocking out for a new media figure the

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<v Speaker 5>way that there was for media figures in the past,

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<v Speaker 5>and so I think that can be a little blurring

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<v Speaker 5>of the lines and confusing to people. And it's why

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<v Speaker 5>I've been so upfront about the fact that, like you

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<v Speaker 5>are getting my whole self every night. When I do

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<v Speaker 5>the news, you're just getting the news. But when I'm

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<v Speaker 5>doing something in the daytime, or I'm doing something in

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<v Speaker 5>my personal life, those are all just showing you the

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<v Speaker 5>completeness of me as a whole person.

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<v Speaker 3>Yeah, Because I think maybe the discussion that Devid has

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<v Speaker 3>to do all and be with the fact if we

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<v Speaker 3>have to be objective, and the difference between being objective

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<v Speaker 3>and being neutral, do you do you feel the need

0:11:17.960 --> 0:11:21.200
<v Speaker 3>to be neutral or quite the contrary, there are times

0:11:21.200 --> 0:11:23.520
<v Speaker 3>since which you absolutely have to take a stand.

0:11:24.200 --> 0:11:26.240
<v Speaker 5>So the thing about me is I've always presented myself

0:11:26.280 --> 0:11:28.600
<v Speaker 5>as American first, like that is who I am first,

0:11:28.640 --> 0:11:31.520
<v Speaker 5>and I'm very proud to be American in recognizing a

0:11:31.520 --> 0:11:33.400
<v Speaker 5>lot of the flaws that this country has, but also

0:11:33.480 --> 0:11:37.360
<v Speaker 5>recognizing that Americans, the people that I care so much about,

0:11:37.679 --> 0:11:40.200
<v Speaker 5>are in a different situation than we've been in the past.

0:11:40.280 --> 0:11:43.480
<v Speaker 5>So as far as objectivity or neutrality go, that is

0:11:43.520 --> 0:11:46.400
<v Speaker 5>not something that I prioritize because I think in this

0:11:46.480 --> 0:11:49.880
<v Speaker 5>particular political environment there are people who are trying to

0:11:49.880 --> 0:11:53.360
<v Speaker 5>make facts not facts. They are trying to negotiate with you,

0:11:53.440 --> 0:11:56.880
<v Speaker 5>should trans people exist, not what does the actual law say.

0:11:56.920 --> 0:12:00.559
<v Speaker 5>So I think in trying to maintain objectivity or neutrality,

0:12:00.559 --> 0:12:03.160
<v Speaker 5>it tends to favor the oppressor. And at a point

0:12:03.200 --> 0:12:05.400
<v Speaker 5>where the wealth gap is where it is, where the

0:12:05.480 --> 0:12:08.280
<v Speaker 5>opportunity gap is where it is, and where the people

0:12:08.400 --> 0:12:12.760
<v Speaker 5>in authoritative power right now are creating alternative facts and narratives.

0:12:13.000 --> 0:12:14.960
<v Speaker 5>It's very difficult to try and say well and on

0:12:15.000 --> 0:12:17.440
<v Speaker 5>the other side, because there's a lot of bad faith

0:12:17.520 --> 0:12:21.400
<v Speaker 5>people coming into these conversations in ways that don't allow

0:12:21.480 --> 0:12:23.439
<v Speaker 5>me to be objected or neutral.

0:12:23.600 --> 0:12:26.000
<v Speaker 3>We have all these these questions about naturality, so at

0:12:26.000 --> 0:12:27.439
<v Speaker 3>the end, just just to be.

0:12:29.000 --> 0:12:31.160
<v Speaker 1>To be correct. Are you a journalist?

0:12:31.600 --> 0:12:33.640
<v Speaker 5>I think I am now, And I honestly really struggled

0:12:33.640 --> 0:12:35.559
<v Speaker 5>with this for a long time. So originally I used

0:12:35.559 --> 0:12:37.800
<v Speaker 5>to call myself content creator right when I first started,

0:12:38.200 --> 0:12:41.320
<v Speaker 5>and then I called myself a news communicator. And then

0:12:41.400 --> 0:12:43.800
<v Speaker 5>when I started, my line for me was do I

0:12:43.920 --> 0:12:48.440
<v Speaker 5>create original from the ground up journalism, like capital j journalism.

0:12:48.720 --> 0:12:50.280
<v Speaker 5>And in the last year and a half we have

0:12:50.440 --> 0:12:52.640
<v Speaker 5>done that, and that's when I started to consider myself

0:12:52.640 --> 0:12:55.040
<v Speaker 5>a true journalist, sort of like I didn't consider my

0:12:55.120 --> 0:12:57.080
<v Speaker 5>chef myself chef until I ran expo.

0:12:57.400 --> 0:12:59.560
<v Speaker 4>It's like you're a cook until you're a chef.

0:12:59.400 --> 0:13:01.760
<v Speaker 5>You know, but then somebody says to you, you're not chef,

0:13:01.760 --> 0:13:03.760
<v Speaker 5>and you're like, I am JEF. And I think that

0:13:03.800 --> 0:13:06.160
<v Speaker 5>came when I started doing original journalism. But I think

0:13:06.240 --> 0:13:09.080
<v Speaker 5>that's my line for me. I don't know that that's

0:13:09.120 --> 0:13:12.080
<v Speaker 5>the line for everybody to consider themselves a journalist or not.

0:13:12.200 --> 0:13:14.760
<v Speaker 5>I also publish my funding and I also have a

0:13:14.840 --> 0:13:16.720
<v Speaker 5>code of ethics that's published, and I think those things

0:13:16.720 --> 0:13:19.360
<v Speaker 5>are all important to calling yourself a journalist if you

0:13:19.400 --> 0:13:23.160
<v Speaker 5>want to pull in that historic trust and seriousness that

0:13:23.160 --> 0:13:24.280
<v Speaker 5>that industry represents.

0:13:24.280 --> 0:13:25.880
<v Speaker 2>And that was actually just going to flip the question

0:13:26.040 --> 0:13:28.559
<v Speaker 2>back to my dad, right, because I think no, Because

0:13:28.559 --> 0:13:31.760
<v Speaker 2>I think, I mean, I think many people also have

0:13:31.880 --> 0:13:33.720
<v Speaker 2>the question for you. I would even say for me,

0:13:34.120 --> 0:13:37.200
<v Speaker 2>I think particularly when it comes to certain issues and

0:13:37.240 --> 0:13:39.240
<v Speaker 2>we'll get to this in just a second, that are personal.

0:13:39.320 --> 0:13:41.880
<v Speaker 2>Know that you can't really detach yourself from in your

0:13:41.920 --> 0:13:45.240
<v Speaker 2>case in immigrants now you like you said, you're an

0:13:45.240 --> 0:13:49.680
<v Speaker 2>immigrant first, vas an American first. We two are queer people,

0:13:49.960 --> 0:13:53.040
<v Speaker 2>and this leads me v to I think something that

0:13:54.640 --> 0:13:57.880
<v Speaker 2>is personal for both of us as journalists, as people

0:13:57.880 --> 0:14:02.199
<v Speaker 2>in LGBTQ community, which is Gaymary. Now, obviously you posted

0:14:02.200 --> 0:14:04.520
<v Speaker 2>a video that was very important on your socios about

0:14:04.559 --> 0:14:07.760
<v Speaker 2>gay marriage, and just for context for our listeners, if

0:14:07.800 --> 0:14:11.240
<v Speaker 2>you don't know, by now, the Supreme Court is expected

0:14:11.280 --> 0:14:14.040
<v Speaker 2>to consider whether or not no. They will consider a

0:14:14.080 --> 0:14:17.439
<v Speaker 2>case this fall where they are being asked to explicitly

0:14:17.559 --> 0:14:20.720
<v Speaker 2>overturn gay marriage. And so I want to hear this

0:14:20.880 --> 0:14:23.200
<v Speaker 2>video that you posted really quickly, and then i'll take

0:14:23.240 --> 0:14:24.760
<v Speaker 2>your You're taken just a second.

0:14:24.840 --> 0:14:25.320
<v Speaker 4>Let's hear it.

0:14:25.600 --> 0:14:29.400
<v Speaker 5>Yes, the Supreme Court has been officially asked to reconsider

0:14:29.440 --> 0:14:33.800
<v Speaker 5>the legality of Obergefel v. Hodges, the landmark Supreme Court

0:14:33.880 --> 0:14:37.040
<v Speaker 5>decision that made gay marriage federally legal. You knew this

0:14:37.120 --> 0:14:39.160
<v Speaker 5>was going to happen, and that's why a couple months

0:14:39.160 --> 0:14:43.120
<v Speaker 5>ago I partnered with a lawyer named Angela Giampolo, and

0:14:43.200 --> 0:14:46.040
<v Speaker 5>she goes by at your gay lawyer on TikTok and Instagram,

0:14:46.400 --> 0:14:49.080
<v Speaker 5>and she put together a plan. It's basically the nine

0:14:49.120 --> 0:14:53.040
<v Speaker 5>documents that gay couples need to file to help recreate

0:14:53.160 --> 0:14:57.360
<v Speaker 5>all of the rights inherent to marriage in a partnership document.

0:14:57.960 --> 0:15:00.800
<v Speaker 2>So v this is where I thing no, we as

0:15:00.880 --> 0:15:06.200
<v Speaker 2>journalists inevitably have to blur the lines sometimes, is I'm curious,

0:15:06.240 --> 0:15:09.640
<v Speaker 2>First of all, how did your followers take this information?

0:15:09.880 --> 0:15:10.960
<v Speaker 2>What's their reaction to this?

0:15:11.640 --> 0:15:14.880
<v Speaker 5>So the tricky part about the attack on gay marriage

0:15:14.960 --> 0:15:17.240
<v Speaker 5>is that they've been trying to do this since it

0:15:17.240 --> 0:15:19.160
<v Speaker 5>got passed. I mean, this has been going on since

0:15:19.160 --> 0:15:22.040
<v Speaker 5>twenty fifteen, and as a gay person and as an

0:15:22.120 --> 0:15:25.000
<v Speaker 5>advocate for gay rights, I have been involved in this

0:15:25.040 --> 0:15:27.840
<v Speaker 5>so deeply from the behind the scenes level of what

0:15:27.840 --> 0:15:29.680
<v Speaker 5>are we going to do if they overturn Obergafell for

0:15:29.720 --> 0:15:32.680
<v Speaker 5>literally ten years. So when something comes up that the

0:15:32.720 --> 0:15:35.080
<v Speaker 5>news is reporting, like, oh, the Supreme Court may hear

0:15:35.160 --> 0:15:39.160
<v Speaker 5>Kim Davis's case that seeks to overturn Obergafell, I know

0:15:39.280 --> 0:15:40.880
<v Speaker 5>in my heart and soul that's probably not going to

0:15:40.920 --> 0:15:42.840
<v Speaker 5>be the one that does it. But I also know

0:15:42.920 --> 0:15:45.360
<v Speaker 5>that there have been movements behind the scenes to try

0:15:45.400 --> 0:15:49.080
<v Speaker 5>and requalify what even qualifies as marriage and sort of

0:15:49.080 --> 0:15:51.640
<v Speaker 5>discount gay marriages in that way. And that's the language

0:15:51.640 --> 0:15:53.520
<v Speaker 5>that we hear from the right of marriages only between

0:15:53.520 --> 0:15:55.720
<v Speaker 5>one man and one woman meeting. Marriages between two men

0:15:55.800 --> 0:15:58.040
<v Speaker 5>or two women would no longer meet the burden of

0:15:58.120 --> 0:16:01.120
<v Speaker 5>proof required to be CLASSI marriage and then to have

0:16:01.200 --> 0:16:05.080
<v Speaker 5>those rights. So when this started coming around again, I

0:16:05.080 --> 0:16:07.960
<v Speaker 5>thought to myself, we have to have something for people

0:16:08.000 --> 0:16:10.040
<v Speaker 5>to do. We can't just bring our hands and be

0:16:10.120 --> 0:16:11.440
<v Speaker 5>afraid that it's going to happen.

0:16:11.960 --> 0:16:14.680
<v Speaker 4>What can we do to one.

0:16:14.640 --> 0:16:16.840
<v Speaker 5>Ensure that gay marriage doesn't get overturned, but if it

0:16:16.880 --> 0:16:20.760
<v Speaker 5>does protect people's inherent rights during the gap, because we

0:16:20.800 --> 0:16:23.040
<v Speaker 5>know that we'll win the right back a different way maybe,

0:16:23.200 --> 0:16:24.640
<v Speaker 5>But what do we do during the gap? And that's

0:16:24.640 --> 0:16:26.480
<v Speaker 5>when I worked with this lawyer to come up with

0:16:26.520 --> 0:16:28.480
<v Speaker 5>this thing called the Nine Documents, which has been very

0:16:28.480 --> 0:16:30.000
<v Speaker 5>helpful to people, because at the end of the day,

0:16:30.040 --> 0:16:33.040
<v Speaker 5>what is marriage. It's a spiritual connection. Sure, you could

0:16:33.040 --> 0:16:35.840
<v Speaker 5>always still have that it's representing love. You will always

0:16:35.920 --> 0:16:39.680
<v Speaker 5>have that. It is a civil contract between partners that

0:16:39.800 --> 0:16:41.880
<v Speaker 5>is filed with the state. And so I was like, okay,

0:16:41.920 --> 0:16:44.440
<v Speaker 5>that's the part that we could not have. Again, what

0:16:44.560 --> 0:16:46.320
<v Speaker 5>are those rights? And it really comes down to a

0:16:46.360 --> 0:16:50.360
<v Speaker 5>state planning child's care and property ownership and stuff. And

0:16:50.360 --> 0:16:52.880
<v Speaker 5>so I was like, all right, can we recreate those documents?

0:16:52.920 --> 0:16:55.360
<v Speaker 2>And she did, Have you taken those steps? Have you

0:16:55.400 --> 0:16:56.000
<v Speaker 2>and your partner?

0:16:56.960 --> 0:16:58.840
<v Speaker 5>We were actually the test case for it, so we

0:16:58.840 --> 0:17:00.600
<v Speaker 5>were one of the first people to go through it

0:17:00.640 --> 0:17:03.360
<v Speaker 5>and make sure that there was enough of it to

0:17:03.400 --> 0:17:04.960
<v Speaker 5>be able to publish this. So I've been working with

0:17:05.000 --> 0:17:06.800
<v Speaker 5>Angela for probably a year and a half now on

0:17:06.840 --> 0:17:09.000
<v Speaker 5>this and that's why we publish it back in June

0:17:09.119 --> 0:17:11.920
<v Speaker 5>before the Supreme Court. Thing with Kim Davis even came up.

0:17:12.600 --> 0:17:14.720
<v Speaker 5>I've gone through the process. We've gone back and forth

0:17:14.760 --> 0:17:17.119
<v Speaker 5>with this lawyer saying there's not enough here, there's not

0:17:17.280 --> 0:17:17.760
<v Speaker 5>enough there.

0:17:19.040 --> 0:17:19.520
<v Speaker 4>You can do.

0:17:19.560 --> 0:17:21.520
<v Speaker 5>The nine documents is what we put out at sort

0:17:21.520 --> 0:17:24.240
<v Speaker 5>of phase one, which is just between two people. Once

0:17:24.280 --> 0:17:26.360
<v Speaker 5>you start to involve children, well then you get into

0:17:26.359 --> 0:17:28.840
<v Speaker 5>sort of like adoption rights and different things. But there

0:17:28.880 --> 0:17:31.399
<v Speaker 5>are two non married adults that can adopt a child,

0:17:31.440 --> 0:17:37.280
<v Speaker 5>so that's not necessarily a marriage right. And it really

0:17:37.320 --> 0:17:41.880
<v Speaker 5>made me feel better. But we have done the documents.

0:17:44.920 --> 0:17:49.160
<v Speaker 2>You're so outspoken, obviously, you're unapologetically yourself, and you are

0:17:49.280 --> 0:17:52.639
<v Speaker 2>literally all over TikTok. I'm thinking of libs of taktok. Now,

0:17:52.680 --> 0:17:57.400
<v Speaker 2>this anti LGBTQ, a extreme right account, and I'm wondering,

0:17:57.640 --> 0:18:02.080
<v Speaker 2>have you ever been threatened by them or anyone? Oh?

0:18:02.119 --> 0:18:04.719
<v Speaker 5>Sure, I've been on it a couple of times. And

0:18:04.760 --> 0:18:08.560
<v Speaker 5>the thing that is interesting is she doesn't get juice

0:18:08.720 --> 0:18:10.879
<v Speaker 5>from me being on her account the way that certain

0:18:10.920 --> 0:18:13.119
<v Speaker 5>other people that she has tried to take out have.

0:18:13.720 --> 0:18:16.760
<v Speaker 5>And I think partly it's because even though I align

0:18:16.800 --> 0:18:19.080
<v Speaker 5>with leftist politics, Let's say there are a lot of

0:18:19.119 --> 0:18:22.359
<v Speaker 5>libertarians that sort of go into the other side of

0:18:22.359 --> 0:18:25.040
<v Speaker 5>the horseshoe her world, who when she will post about me,

0:18:25.119 --> 0:18:26.720
<v Speaker 5>they'll be like, eh.

0:18:26.359 --> 0:18:28.000
<v Speaker 4>I kind of like the I learn a lot.

0:18:28.080 --> 0:18:28.679
<v Speaker 2>Oh.

0:18:28.760 --> 0:18:31.520
<v Speaker 5>I mean, so, I think every time I've been over there,

0:18:32.040 --> 0:18:35.600
<v Speaker 5>it's been you know, the typical slurs, but people sort

0:18:35.600 --> 0:18:38.280
<v Speaker 5>of pass it along because I also don't engage back,

0:18:38.280 --> 0:18:40.520
<v Speaker 5>and I think that's what they want, is that fight

0:18:40.560 --> 0:18:41.200
<v Speaker 5>back and forth.

0:18:42.080 --> 0:18:43.160
<v Speaker 4>So I've been over there a couple of times.

0:18:43.240 --> 0:18:46.119
<v Speaker 5>She threatened to sue me for defamation one time because

0:18:46.119 --> 0:18:49.560
<v Speaker 5>I said that right wing you know, lunatics like her

0:18:49.640 --> 0:18:52.600
<v Speaker 5>were responsible for some of the depression that trans and

0:18:52.920 --> 0:18:56.359
<v Speaker 5>LGBTQ youth feel because they're attacking their teachers and it

0:18:56.480 --> 0:18:58.520
<v Speaker 5>just makes the world feel unsafe and whatnot.

0:18:58.600 --> 0:19:00.960
<v Speaker 4>And she's like, I care so much about children.

0:19:01.000 --> 0:19:02.800
<v Speaker 5>I was like, Okay, I would love to go to

0:19:02.880 --> 0:19:04.600
<v Speaker 5>Discovery with you if you really want to take this

0:19:04.960 --> 0:19:07.959
<v Speaker 5>about all the different ways that you've tried to, you know,

0:19:08.119 --> 0:19:10.840
<v Speaker 5>be a stochastic terrorist against the mental health of queer

0:19:10.840 --> 0:19:14.160
<v Speaker 5>people in children. And it went nowhere. But that's that's

0:19:14.160 --> 0:19:17.760
<v Speaker 5>sort of my thing with her. I don't engage, and

0:19:17.800 --> 0:19:19.640
<v Speaker 5>so I think they don't get the juice that they want.

0:19:19.920 --> 0:19:23.480
<v Speaker 3>But I wonder if you're afraid for your life, and also.

0:19:23.359 --> 0:19:26.560
<v Speaker 4>I have been, you are sure, Oh, of course.

0:19:26.600 --> 0:19:28.679
<v Speaker 5>I think everybody in this country is afraid for their life,

0:19:28.840 --> 0:19:32.240
<v Speaker 5>one because of gun violence, two because of the dehumanization

0:19:32.480 --> 0:19:34.560
<v Speaker 5>that the president has put forth when it comes to

0:19:34.640 --> 0:19:37.400
<v Speaker 5>queer and trans people. He's called us on the left

0:19:37.440 --> 0:19:41.240
<v Speaker 5>even demoncrats and evil and the enemy within. So I

0:19:41.240 --> 0:19:43.840
<v Speaker 5>think it goes beyond even like just being a journalist

0:19:43.840 --> 0:19:46.560
<v Speaker 5>and being afraid, and goes right into the fact that

0:19:46.640 --> 0:19:49.280
<v Speaker 5>we are being dehumanized at such a level that people

0:19:49.320 --> 0:19:52.359
<v Speaker 5>are becoming more comfortable with not seeing us as human.

0:19:52.760 --> 0:19:56.080
<v Speaker 3>But as as I do understand, if you're afraid, there

0:19:56.119 --> 0:19:58.560
<v Speaker 3>are different routes that you can actually take. You can

0:19:59.240 --> 0:20:02.840
<v Speaker 3>just say I'm sorry, I'm not going to engage. This

0:20:02.880 --> 0:20:06.200
<v Speaker 3>is way too risky. The other is just to confront it.

0:20:06.600 --> 0:20:09.359
<v Speaker 3>I'm guessing you decided just to go ahead and confront

0:20:09.400 --> 0:20:10.720
<v Speaker 3>everyone who's threatening you.

0:20:11.359 --> 0:20:12.480
<v Speaker 4>So yes and no.

0:20:12.680 --> 0:20:15.800
<v Speaker 5>I think sometimes I've written back to people who have

0:20:15.880 --> 0:20:17.679
<v Speaker 5>threatened me, like in my DMS, and I've been like,

0:20:17.680 --> 0:20:19.600
<v Speaker 5>I'm really sorry you feel that way, Like what made

0:20:19.600 --> 0:20:21.520
<v Speaker 5>you feel that way? And they're like, Oh, I didn't

0:20:21.520 --> 0:20:22.800
<v Speaker 5>even know you were going to see this. I was

0:20:22.840 --> 0:20:24.880
<v Speaker 5>just kind of like blowing off steam, and I was like, oh,

0:20:24.920 --> 0:20:27.720
<v Speaker 5>this is like when I yell at the TV Josh Allen, I.

0:20:27.680 --> 0:20:30.040
<v Speaker 4>Wish you were dead. You're killing me with these plays.

0:20:30.240 --> 0:20:30.720
<v Speaker 4>He doesn't.

0:20:30.760 --> 0:20:32.480
<v Speaker 5>I don't actually mean that I'd be or if I'd

0:20:32.560 --> 0:20:34.879
<v Speaker 5>embarrassed if he ever heard me say that. And so

0:20:34.960 --> 0:20:37.479
<v Speaker 5>I think sometimes it's that. Other times, when it's been

0:20:37.520 --> 0:20:40.440
<v Speaker 5>more dangerous, we have had to contact like local police department,

0:20:40.640 --> 0:20:43.160
<v Speaker 5>or I use this program called delete me that monitors

0:20:43.200 --> 0:20:45.639
<v Speaker 5>my online activity. I'm also a spokesperson for them. I'm

0:20:45.680 --> 0:20:47.200
<v Speaker 5>not doing an ad for them right now. I was

0:20:47.240 --> 0:20:49.480
<v Speaker 5>a customer before I got asked to be a spokesperson,

0:20:49.800 --> 0:20:52.320
<v Speaker 5>but there are things that I try to do to

0:20:52.440 --> 0:20:55.520
<v Speaker 5>keep me and my family's information safe. I also think

0:20:55.520 --> 0:20:57.159
<v Speaker 5>it's safe that I don't live in a major city.

0:20:57.280 --> 0:20:59.879
<v Speaker 5>I intentionally live in Rochester, New York, and my friends

0:20:59.840 --> 0:21:02.480
<v Speaker 5>and neighbors are extremely protective of me in general, and

0:21:02.520 --> 0:21:04.720
<v Speaker 5>I think it makes it less likely that someone is

0:21:04.760 --> 0:21:06.199
<v Speaker 5>going to go so far out of their way to

0:21:06.200 --> 0:21:07.639
<v Speaker 5>bother me, the way that they could just catch me

0:21:07.680 --> 0:21:09.280
<v Speaker 5>on the streets of New York or DC. I always

0:21:09.280 --> 0:21:11.760
<v Speaker 5>feel a little less safe as a public figure in

0:21:11.800 --> 0:21:13.280
<v Speaker 5>a public city, if that makes sense.

0:21:14.920 --> 0:21:17.840
<v Speaker 3>I just want to ask you if you think that

0:21:17.920 --> 0:21:20.359
<v Speaker 3>the country is changing way too fast. I mean, you

0:21:20.440 --> 0:21:23.040
<v Speaker 3>were talking about the nine steps that you're taking about

0:21:23.080 --> 0:21:27.640
<v Speaker 3>being afraid. Is this has to do with politics itself

0:21:28.280 --> 0:21:30.440
<v Speaker 3>or have you noticed a change in the last few years.

0:21:30.560 --> 0:21:32.520
<v Speaker 1>Is it something happening right now?

0:21:33.080 --> 0:21:35.639
<v Speaker 5>I think that the Trump administration and the MAGA movement

0:21:35.680 --> 0:21:38.920
<v Speaker 5>has certainly escalated and made a permission structure for being

0:21:39.000 --> 0:21:42.000
<v Speaker 5>just as cruel as you possibly can, both online and

0:21:42.040 --> 0:21:44.359
<v Speaker 5>in person. But overall, I think it more has to

0:21:44.400 --> 0:21:47.680
<v Speaker 5>do with society in the American experience we're in right now.

0:21:48.640 --> 0:21:52.480
<v Speaker 5>The wealth gap, the lack of affordable housing, the ways

0:21:52.520 --> 0:21:54.320
<v Speaker 5>that people feel threatened that their jobs are going to

0:21:54.320 --> 0:21:56.560
<v Speaker 5>be taken by AI or they can't get the promotions

0:21:56.600 --> 0:21:59.200
<v Speaker 5>that they used to, or going to college isn't enough

0:21:59.200 --> 0:22:01.240
<v Speaker 5>to have a good life. I think all of those things,

0:22:01.400 --> 0:22:05.240
<v Speaker 5>which are you know, systematic of the politics and the

0:22:05.320 --> 0:22:08.680
<v Speaker 5>laws that people have written. Gay people and trans people

0:22:08.720 --> 0:22:11.600
<v Speaker 5>are being scapegoaded as the reason why your life sucks.

0:22:12.000 --> 0:22:14.840
<v Speaker 5>But I think your life sucks because my life sucks

0:22:14.880 --> 0:22:17.959
<v Speaker 5>because of the billionaire class. And so I think in

0:22:18.000 --> 0:22:22.240
<v Speaker 5>many ways, trying to find camaraderie in class consciousness between

0:22:22.280 --> 0:22:24.520
<v Speaker 5>people is what's going to help break down these political

0:22:24.560 --> 0:22:26.840
<v Speaker 5>silos that folks are putting themselves in, and I do

0:22:26.880 --> 0:22:29.040
<v Speaker 5>think that we're getting closer to that than further away.

0:22:29.119 --> 0:22:31.600
<v Speaker 5>I think the last ten years of trump Ism is

0:22:31.640 --> 0:22:33.520
<v Speaker 5>sort of in its death rattle right now. It's in

0:22:33.600 --> 0:22:37.440
<v Speaker 5>like its peak kind of place. There isn't an air

0:22:37.440 --> 0:22:39.400
<v Speaker 5>apparent to this. I think it comes down from here,

0:22:39.480 --> 0:22:41.879
<v Speaker 5>certainly as Trump continues to weaken. I think the movement

0:22:41.880 --> 0:22:43.960
<v Speaker 5>weekends because there's not an air apparent to a cult.

0:22:44.440 --> 0:22:46.719
<v Speaker 5>It's a cult of personality, and there's no one else

0:22:46.760 --> 0:22:50.680
<v Speaker 5>whose personality has created this type of like showman entertainer,

0:22:51.880 --> 0:22:52.680
<v Speaker 5>cult leader thing.

0:22:53.359 --> 0:22:57.440
<v Speaker 3>So we've been discussing about the possibility that democracy might

0:22:57.800 --> 0:23:01.960
<v Speaker 3>just disappear in this country. He's been threatened that Trump

0:23:01.960 --> 0:23:04.399
<v Speaker 3>is accumulating a lot of power, and then suddenly you

0:23:04.960 --> 0:23:08.560
<v Speaker 3>just said Trump continues to weaken. That seems to be

0:23:08.680 --> 0:23:11.120
<v Speaker 3>exactly the other way. Could you explain that a little

0:23:11.160 --> 0:23:11.879
<v Speaker 3>bit more.

0:23:11.920 --> 0:23:13.920
<v Speaker 5>So, I think over the last ten years, we've seen

0:23:14.040 --> 0:23:17.040
<v Speaker 5>a rise, certainly in these attacks on our core freedoms

0:23:17.040 --> 0:23:19.840
<v Speaker 5>and what America is, who is an American? What should

0:23:19.880 --> 0:23:22.000
<v Speaker 5>we expect? But we're at a point now where he

0:23:22.119 --> 0:23:24.199
<v Speaker 5>is back in power for the second time, and people's

0:23:24.200 --> 0:23:26.879
<v Speaker 5>lives didn't get better. Grocery prices didn't go down, they

0:23:26.880 --> 0:23:28.840
<v Speaker 5>didn't get a better job, they didn't get a better life.

0:23:28.920 --> 0:23:32.359
<v Speaker 5>And now they're starting to see things like, you know,

0:23:32.560 --> 0:23:36.199
<v Speaker 5>the support staff in hospitals and agriculture workers and hotel workers.

0:23:36.240 --> 0:23:39.640
<v Speaker 5>Why isn't my room ready at noon anymore? Well, because

0:23:39.640 --> 0:23:41.639
<v Speaker 5>there's no one to clean rooms. Why is it my

0:23:41.720 --> 0:23:45.560
<v Speaker 5>food more expensive because you deported the fruit pickers. Why

0:23:45.640 --> 0:23:47.840
<v Speaker 5>isn't construction available? Well, because you got rid of the

0:23:47.880 --> 0:23:51.080
<v Speaker 5>skilled tradesmen. You deported them to Venezuela or prisons in

0:23:51.160 --> 0:23:54.320
<v Speaker 5>El Salvador. And so I think people are now starting

0:23:54.320 --> 0:23:57.720
<v Speaker 5>to sea leg They are the establishment, you are the mainstream,

0:23:57.760 --> 0:23:59.679
<v Speaker 5>You are the norm, You are the total power, this

0:23:59.760 --> 0:24:01.960
<v Speaker 5>right wing counterculture thing that was building up.

0:24:02.359 --> 0:24:03.760
<v Speaker 4>And I think Trump is older now.

0:24:03.920 --> 0:24:07.280
<v Speaker 5>I think he's not able to swing the power dynamics

0:24:07.280 --> 0:24:10.040
<v Speaker 5>internationally the way that he once was either. And I

0:24:10.080 --> 0:24:15.399
<v Speaker 5>think that his you know, maybe dementia, maybe congestive heart failure,

0:24:15.440 --> 0:24:18.600
<v Speaker 5>whatever's going on with him is certainly physically weakening him,

0:24:18.760 --> 0:24:22.520
<v Speaker 5>if not socially weakening him. There was a time when

0:24:22.840 --> 0:24:25.640
<v Speaker 5>he was hugging the rainbow flag and saying he loves

0:24:25.680 --> 0:24:27.720
<v Speaker 5>gay people and saying once he was president, he be

0:24:27.720 --> 0:24:30.080
<v Speaker 5>a president for all, and he's not anymore. So you've

0:24:30.119 --> 0:24:33.040
<v Speaker 5>got a split country now and he's made half the

0:24:33.080 --> 0:24:33.960
<v Speaker 5>country their enemy.

0:24:34.080 --> 0:24:36.159
<v Speaker 4>That's going to weaken you anyway. So that's where I

0:24:36.160 --> 0:24:36.800
<v Speaker 4>say he's weakening.

0:24:36.920 --> 0:24:40.280
<v Speaker 2>I wonder V like, do Democrats have anything to learn

0:24:40.680 --> 0:24:44.080
<v Speaker 2>from your online strategy? Like what is there to learn

0:24:44.119 --> 0:24:44.439
<v Speaker 2>from you?

0:24:44.840 --> 0:24:46.919
<v Speaker 5>They should learn from me to join the Working Families

0:24:46.960 --> 0:24:50.640
<v Speaker 5>Party because the Democratic establishment brand is completely gone right now.

0:24:50.640 --> 0:24:52.399
<v Speaker 5>I mean if you're looking at it in terms of

0:24:52.480 --> 0:24:54.879
<v Speaker 5>brands or sports teams or franchises, right which is what

0:24:54.880 --> 0:24:57.240
<v Speaker 5>they've treated themselves like. They are no longer platforms of

0:24:57.359 --> 0:24:59.840
<v Speaker 5>values and political like, what will the laws we make?

0:25:00.240 --> 0:25:03.000
<v Speaker 5>Like they are brands and the Democratic brand right now

0:25:03.080 --> 0:25:06.199
<v Speaker 5>is in complete shambles. And I think some of that

0:25:06.320 --> 0:25:10.400
<v Speaker 5>has to do with the gerontocracy people not passing the baton,

0:25:10.840 --> 0:25:13.439
<v Speaker 5>It has to do with not recognizing progressive values, It

0:25:13.480 --> 0:25:15.600
<v Speaker 5>has to do with continuing to try to court the center,

0:25:15.640 --> 0:25:18.520
<v Speaker 5>which has only moved them more right. It continues to

0:25:18.560 --> 0:25:21.359
<v Speaker 5>be an issue of like gentlemanly politics and trying to

0:25:21.359 --> 0:25:23.719
<v Speaker 5>take the high road and be the bigger person. We

0:25:23.760 --> 0:25:26.600
<v Speaker 5>are in the streets trying to fight this now. And

0:25:26.680 --> 0:25:29.080
<v Speaker 5>so what I think is interesting is not necessarily trying

0:25:29.119 --> 0:25:32.480
<v Speaker 5>to improve the capital d democratic establishment, but looking to

0:25:32.720 --> 0:25:34.800
<v Speaker 5>a group like the Working Families Party, which I am

0:25:34.840 --> 0:25:37.360
<v Speaker 5>a registered member of, which operates in twenty eight states.

0:25:37.640 --> 0:25:41.439
<v Speaker 5>It prioritizes progressive candidates in the primaries. Now, once the

0:25:41.440 --> 0:25:43.760
<v Speaker 5>big election comes around, they're going to endorse who's on

0:25:43.800 --> 0:25:46.240
<v Speaker 5>the blue line, because they're certainly not going to endorse

0:25:46.400 --> 0:25:49.280
<v Speaker 5>a third party which continues to split the left vote.

0:25:49.280 --> 0:25:51.439
<v Speaker 2>So what are they scared of? What are democrats scared of?

0:25:51.440 --> 0:25:52.080
<v Speaker 2>In your opinion?

0:25:52.840 --> 0:25:56.200
<v Speaker 5>So sometimes I think they're afraid of facing their own

0:25:56.200 --> 0:25:59.120
<v Speaker 5>mortality and that it's over, that it's not the nineties,

0:25:59.280 --> 0:26:02.119
<v Speaker 5>and that of this the legacy that they built for

0:26:02.160 --> 0:26:04.760
<v Speaker 5>themselves they've lost by holding on to it for too long.

0:26:05.200 --> 0:26:07.600
<v Speaker 5>It's sort of like again, sports players, if you'll get

0:26:07.600 --> 0:26:10.640
<v Speaker 5>Aaron Rodgers, right, incredible quarterback and he just maybe stayed

0:26:10.680 --> 0:26:12.199
<v Speaker 5>a little too long and he got hired and now

0:26:12.240 --> 0:26:13.919
<v Speaker 5>your legacy has tainted a little bit.

0:26:14.000 --> 0:26:17.359
<v Speaker 4>Okay. I think it's a little bit of that going on.

0:26:17.600 --> 0:26:19.639
<v Speaker 5>I think some of it is the Democrats are have

0:26:19.760 --> 0:26:22.720
<v Speaker 5>built themselves on this we are better than everyone, We

0:26:22.760 --> 0:26:25.639
<v Speaker 5>are so righteous and moral, and they're afraid when somebody

0:26:25.680 --> 0:26:27.720
<v Speaker 5>new comes in, maybe they'll be caught out for some

0:26:27.840 --> 0:26:29.920
<v Speaker 5>of that. We've called out their stock trading, We've called

0:26:29.960 --> 0:26:32.520
<v Speaker 5>out the fact that they haven't held the Epstein files accountable.

0:26:33.080 --> 0:26:35.000
<v Speaker 5>The reason why we're seeing the Epstein files get held

0:26:35.040 --> 0:26:39.800
<v Speaker 5>accountable now is because the folks on the oversight committee

0:26:39.840 --> 0:26:42.600
<v Speaker 5>are millennials. None of us are our donors or our

0:26:42.600 --> 0:26:45.840
<v Speaker 5>friends were connected any way to Epstein. So now is

0:26:45.840 --> 0:26:47.520
<v Speaker 5>the only time where they're starting to push a little

0:26:47.520 --> 0:26:48.880
<v Speaker 5>harder to get it out there. And I'm not saying

0:26:48.880 --> 0:26:51.320
<v Speaker 5>the Democrats were connected to him, but we won't know

0:26:51.520 --> 0:26:54.960
<v Speaker 5>right because they were so unwilling to expose that. So

0:26:55.359 --> 0:26:57.119
<v Speaker 5>I think some of it's holding on too long. And

0:26:57.160 --> 0:26:59.840
<v Speaker 5>I think their idea of joining social media as having

0:27:00.160 --> 0:27:03.320
<v Speaker 5>Chuck Schumer right around in Jack Schwassberg's band, which I

0:27:03.359 --> 0:27:05.960
<v Speaker 5>love Jack. Jack's funny to me, but Jackson Kennedy, Okay,

0:27:06.000 --> 0:27:07.800
<v Speaker 5>and we don't think political dynasties if you're going.

0:27:07.760 --> 0:27:08.800
<v Speaker 4>To be a true progressive.

0:27:09.160 --> 0:27:12.320
<v Speaker 3>You know, I've been having this conversation with Paola for

0:27:12.359 --> 0:27:15.040
<v Speaker 3>a long time that in just a few years from now,

0:27:15.160 --> 0:27:16.919
<v Speaker 3>someone is going to ask you what did you do

0:27:17.000 --> 0:27:20.320
<v Speaker 3>during the Trump era? And then there's a moral responsibility

0:27:20.320 --> 0:27:23.919
<v Speaker 3>to answer that question. And it clearly feels that you

0:27:24.000 --> 0:27:26.960
<v Speaker 3>have no trust on politicians. So it is people like

0:27:27.080 --> 0:27:29.520
<v Speaker 3>you who are taking the lead on this. In other words,

0:27:29.880 --> 0:27:33.679
<v Speaker 3>politicians they don't have an answer, Democrats don't have an answer.

0:27:33.880 --> 0:27:36.160
<v Speaker 1>We have to look for something completely different.

0:27:36.000 --> 0:27:38.040
<v Speaker 5>Not completely different. I think we've got to get back

0:27:38.080 --> 0:27:40.240
<v Speaker 5>to our roots, back to the basics here. I think

0:27:40.280 --> 0:27:43.800
<v Speaker 5>politics has become an elite class. It's become a celebrity class.

0:27:43.840 --> 0:27:45.840
<v Speaker 5>I would blame the Tea Party in twenty twelve for

0:27:45.880 --> 0:27:49.199
<v Speaker 5>making it a celebrity thing. But I think it just

0:27:49.320 --> 0:27:51.800
<v Speaker 5>gets back to we just want to see our friends

0:27:51.800 --> 0:27:55.080
<v Speaker 5>and neighbors in these positions of power, from school board

0:27:55.080 --> 0:27:58.119
<v Speaker 5>to president. We do want to feel like it's actual

0:27:58.119 --> 0:28:00.400
<v Speaker 5>people who have a stake in this country, not folks

0:28:00.440 --> 0:28:02.239
<v Speaker 5>who are willing to enter the machine and be that

0:28:02.320 --> 0:28:05.000
<v Speaker 5>cog that keeps the machine going. And I think of

0:28:05.200 --> 0:28:07.280
<v Speaker 5>to come out of New York politics for a minute,

0:28:07.359 --> 0:28:08.360
<v Speaker 5>dre for Iowa.

0:28:08.800 --> 0:28:11.320
<v Speaker 4>This woman was a mom, She was a mom activist.

0:28:11.400 --> 0:28:13.080
<v Speaker 5>She ran for a seat in Iowa that had been

0:28:13.119 --> 0:28:15.199
<v Speaker 5>held by a Republican for thirteen years. They told her

0:28:15.200 --> 0:28:17.240
<v Speaker 5>there was no chance she could win, and she just

0:28:17.320 --> 0:28:19.320
<v Speaker 5>blew them out of the water with her win for

0:28:19.359 --> 0:28:23.000
<v Speaker 5>the special election seat. I think folks, even in my

0:28:23.040 --> 0:28:26.160
<v Speaker 5>own neighborhood, we had conversations during the election about what

0:28:26.800 --> 0:28:29.440
<v Speaker 5>was the neighborhood going to put up signs? Are you

0:28:29.480 --> 0:28:31.480
<v Speaker 5>gonna put Kamala, You're gonna put Trump on your lawn?

0:28:31.520 --> 0:28:32.119
<v Speaker 4>What are you going to do?

0:28:32.160 --> 0:28:33.920
<v Speaker 5>And a lot of people decided they just weren't going

0:28:33.960 --> 0:28:36.960
<v Speaker 5>to because regardless of who people were going to vote for,

0:28:37.440 --> 0:28:41.239
<v Speaker 5>we had lost our neighborhood personality and we did this,

0:28:41.280 --> 0:28:44.360
<v Speaker 5>it was going to become even more divisive. So there

0:28:44.360 --> 0:28:45.960
<v Speaker 5>was a couple people who put up Trump signs. We

0:28:46.000 --> 0:28:47.680
<v Speaker 5>have this one trans kid who lives on our street,

0:28:47.960 --> 0:28:49.480
<v Speaker 5>and my thing to them was like, can you at

0:28:49.560 --> 0:28:51.160
<v Speaker 5>least not face the sign at their house so when

0:28:51.160 --> 0:28:52.600
<v Speaker 5>they come out their house they don't have to see it.

0:28:52.600 --> 0:28:55.000
<v Speaker 5>Can you put it sideways and like instead of facing

0:28:55.000 --> 0:28:57.680
<v Speaker 5>the house and they're like, oh yeah, you know, okay,

0:28:57.960 --> 0:28:59.840
<v Speaker 5>I love that kid. That kid's a great kid. I'm like,

0:29:00.120 --> 0:29:02.280
<v Speaker 5>all the kids are great kids, you just don't know them.

0:29:02.680 --> 0:29:05.560
<v Speaker 5>So my neighborhood I look at because it's a very

0:29:05.600 --> 0:29:10.000
<v Speaker 5>divided Republican and Democrat suburban New York, and I think

0:29:10.160 --> 0:29:12.960
<v Speaker 5>what folks want to feel is community, and what they're

0:29:13.000 --> 0:29:16.040
<v Speaker 5>getting is tribalism, whether that's tribalism for Trump or for

0:29:16.120 --> 0:29:18.280
<v Speaker 5>Kamala at that time, and now we're kind of looking

0:29:18.280 --> 0:29:21.440
<v Speaker 5>at each other like, hey, maybe federal politics has screwing

0:29:21.560 --> 0:29:23.360
<v Speaker 5>us all, and we really got to look at who's

0:29:23.400 --> 0:29:25.560
<v Speaker 5>running for superintendent. We really got to look at who's

0:29:25.560 --> 0:29:28.880
<v Speaker 5>our mayor right now.

0:29:31.040 --> 0:29:32.840
<v Speaker 3>I don't know if it has happened to you, but

0:29:33.080 --> 0:29:36.200
<v Speaker 3>if you go into YouTube or TikTok or many others,

0:29:36.840 --> 0:29:42.720
<v Speaker 3>you can actually see AI generated TikTok accounts hijacking my name,

0:29:44.600 --> 0:29:47.560
<v Speaker 3>my voice, my image, and you know.

0:29:48.000 --> 0:29:49.080
<v Speaker 2>They're pretty good.

0:29:49.400 --> 0:29:51.080
<v Speaker 4>Yeah, I mean I've had it done to me. It's

0:29:51.080 --> 0:29:51.680
<v Speaker 4>extremely good.

0:29:53.000 --> 0:29:56.520
<v Speaker 3>Just a few months ago, sometimes what I was saying

0:29:56.520 --> 0:29:59.320
<v Speaker 3>didn't match with my lips, so you might say, okay,

0:29:59.360 --> 0:29:59.960
<v Speaker 3>that's fake.

0:30:00.320 --> 0:30:02.680
<v Speaker 1>But lately it's been incredible and it's not.

0:30:02.960 --> 0:30:05.040
<v Speaker 3>I'm not talking about just one, I mean dozens of

0:30:05.040 --> 0:30:09.880
<v Speaker 3>them in which I'm just presenting these incredible medicines for

0:30:10.640 --> 0:30:14.000
<v Speaker 3>diabetes and then asking for people's bank accounts. I mean,

0:30:14.200 --> 0:30:15.680
<v Speaker 3>it's really it's really crazy.

0:30:15.800 --> 0:30:17.800
<v Speaker 2>Can I can I tell you that. I've had some

0:30:17.880 --> 0:30:20.040
<v Speaker 2>of my friends that are like, wait, is your dad

0:30:20.040 --> 0:30:23.480
<v Speaker 2>really selling this like medicine on TikTok? And I had

0:30:23.520 --> 0:30:26.200
<v Speaker 2>to think twice. I was like, I don't think it,

0:30:26.320 --> 0:30:27.520
<v Speaker 2>but yeah, but I know.

0:30:29.680 --> 0:30:31.280
<v Speaker 1>Miracle medicine for diabetes.

0:30:31.320 --> 0:30:33.880
<v Speaker 3>You and then they were saying that I left to

0:30:33.920 --> 0:30:37.320
<v Speaker 3>be because I had diabetes. Fortunately I have no diabetes anyway,

0:30:37.640 --> 0:30:41.760
<v Speaker 3>So what has happened to you? And is there any

0:30:42.880 --> 0:30:45.400
<v Speaker 3>I mean, I'm really worried because in just a few months,

0:30:45.440 --> 0:30:47.640
<v Speaker 3>I'm completely sure, in just a few months, it's going

0:30:47.680 --> 0:30:50.520
<v Speaker 3>to be so perfect that it's going to be impossible

0:30:50.560 --> 0:30:53.800
<v Speaker 3>for me to say to you, no, it's not me,

0:30:54.040 --> 0:30:55.760
<v Speaker 3>because people are going to say, no, I saw it,

0:30:55.840 --> 0:30:58.200
<v Speaker 3>I saw the video with you saying that it.

0:30:58.120 --> 0:30:59.000
<v Speaker 4>Goes both ways.

0:30:59.040 --> 0:31:01.880
<v Speaker 5>The danger of this is that there are things and

0:31:02.000 --> 0:31:03.680
<v Speaker 5>what happened to you happen to me exactly. I was

0:31:03.720 --> 0:31:06.080
<v Speaker 5>selling like face masks or something I was like, no,

0:31:06.320 --> 0:31:08.880
<v Speaker 5>I'm certainly on diet pills things I would never never do,

0:31:09.960 --> 0:31:11.760
<v Speaker 5>and folks are like, that's not the But if you

0:31:11.800 --> 0:31:14.120
<v Speaker 5>don't know THEE and they're copying my cadence and my

0:31:14.200 --> 0:31:16.000
<v Speaker 5>voice and the way that I do things, like other

0:31:16.040 --> 0:31:19.760
<v Speaker 5>people could potentially be influenced and targeted by that. I

0:31:19.760 --> 0:31:21.760
<v Speaker 5>think the problem with AI it goes two ways. One

0:31:21.960 --> 0:31:24.800
<v Speaker 5>these obvious fake, horrible things, and two the ability to

0:31:24.800 --> 0:31:26.680
<v Speaker 5>say that wasn't me, it's a deep fake when it

0:31:26.760 --> 0:31:27.600
<v Speaker 5>actually was you.

0:31:27.960 --> 0:31:28.560
<v Speaker 4>It's you know.

0:31:28.600 --> 0:31:31.000
<v Speaker 5>And I think we've seen that with like elon different

0:31:31.000 --> 0:31:33.240
<v Speaker 5>times saying oh, no, I never said that, that's a fake.

0:31:33.080 --> 0:31:36.200
<v Speaker 4>And it's like, no, it's not you. You did that thing.

0:31:36.880 --> 0:31:39.320
<v Speaker 5>So the way that I see us solving this is

0:31:39.320 --> 0:31:42.360
<v Speaker 5>there are some states and other countries that are considering

0:31:42.400 --> 0:31:46.240
<v Speaker 5>the idea that you at birth right will be copyrighted.

0:31:46.280 --> 0:31:49.480
<v Speaker 5>Your name, your face, your voice will all be IP

0:31:50.040 --> 0:31:53.040
<v Speaker 5>and be protected so that if you were to file hey,

0:31:53.320 --> 0:31:56.600
<v Speaker 5>this this IP is being stolen of mine and you're

0:31:56.600 --> 0:31:58.840
<v Speaker 5>just a regular person even or whatever it is, it

0:31:58.840 --> 0:32:01.400
<v Speaker 5>could be taken down. The problem I have is TikTok

0:32:01.440 --> 0:32:03.360
<v Speaker 5>promises me that they could do that now right and

0:32:03.400 --> 0:32:06.760
<v Speaker 5>if I say, impersonating me and whatever, even with my

0:32:06.800 --> 0:32:09.600
<v Speaker 5>blue check mark, even with all my relationships inside TikTok,

0:32:09.920 --> 0:32:13.440
<v Speaker 5>I still get denied, no violation found. And I'm like, okay, well,

0:32:13.440 --> 0:32:15.120
<v Speaker 5>you have to trust me when I tell you that

0:32:15.120 --> 0:32:15.840
<v Speaker 5>somebody's doing.

0:32:15.720 --> 0:32:16.280
<v Speaker 4>A fake of me.

0:32:16.720 --> 0:32:20.160
<v Speaker 5>But the moderation tools are not there yet. They're not

0:32:20.200 --> 0:32:22.240
<v Speaker 5>getting there as quickly as these fakes are. I think

0:32:22.240 --> 0:32:24.360
<v Speaker 5>that is a huge issue, so good luck.

0:32:25.160 --> 0:32:25.440
<v Speaker 1>Yeah.

0:32:25.920 --> 0:32:27.680
<v Speaker 5>I think it's something we need to be focused on

0:32:27.720 --> 0:32:29.120
<v Speaker 5>more than a lot of the other stuff that we

0:32:29.160 --> 0:32:31.680
<v Speaker 5>focus on. I mean, we talk about like data privacy

0:32:31.720 --> 0:32:33.440
<v Speaker 5>and like should kids not be able to have social

0:32:33.480 --> 0:32:36.080
<v Speaker 5>media till sixteen? To me, that's a parental decision. I

0:32:36.120 --> 0:32:38.720
<v Speaker 5>believe you're born with all of your civil rights and

0:32:38.800 --> 0:32:41.160
<v Speaker 5>your parents can kind of like control you a little bit.

0:32:41.160 --> 0:32:43.360
<v Speaker 5>But to say that you don't get freedom of speech

0:32:43.440 --> 0:32:45.680
<v Speaker 5>until you're sixteen is a little dangerous to me. I'd

0:32:45.760 --> 0:32:48.640
<v Speaker 5>rather that we were focusing on allowing people to protect

0:32:48.680 --> 0:32:51.680
<v Speaker 5>their ip as, their face, likeness, voice, all of that.

0:32:52.000 --> 0:32:56.120
<v Speaker 2>Before we wrap up, one of the things I keep

0:32:56.160 --> 0:32:59.400
<v Speaker 2>thinking about is is the way that the language that

0:32:59.440 --> 0:33:02.880
<v Speaker 2>you use when you are informing no, particularly when we're

0:33:02.920 --> 0:33:07.840
<v Speaker 2>talking about LGBTQ folks, trans folks that have been so dehumanized.

0:33:08.200 --> 0:33:10.960
<v Speaker 2>And yet I think every time you inform your public,

0:33:11.200 --> 0:33:13.200
<v Speaker 2>you're very careful with your language. No, because I think

0:33:13.240 --> 0:33:16.000
<v Speaker 2>journalists have this incredible power which is to really condition

0:33:16.160 --> 0:33:18.640
<v Speaker 2>an audience to care or to not care, not to

0:33:18.720 --> 0:33:21.640
<v Speaker 2>humanize or dehumanize. So see immigrants as criminals are not

0:33:22.200 --> 0:33:26.280
<v Speaker 2>and so in this moment in time, talk to me

0:33:26.320 --> 0:33:28.520
<v Speaker 2>about the importance of language right now and what we

0:33:28.600 --> 0:33:29.200
<v Speaker 2>can learn from that.

0:33:29.760 --> 0:33:31.960
<v Speaker 5>Sometimes it's just for sticking up for the whole community

0:33:31.960 --> 0:33:34.080
<v Speaker 5>and not allowing yourself to be the token good one.

0:33:34.240 --> 0:33:36.560
<v Speaker 5>Right Like even my parents live in Florida, Okay, and

0:33:36.640 --> 0:33:38.320
<v Speaker 5>I visit them and I love them, And my dad

0:33:38.320 --> 0:33:40.160
<v Speaker 5>goes golfing with a couple guys that I don't like

0:33:40.200 --> 0:33:43.520
<v Speaker 5>their politics, but they love me. They watch under the desk.

0:33:43.920 --> 0:33:46.200
<v Speaker 5>They tell my dad they're so proud of me when

0:33:46.200 --> 0:33:48.160
<v Speaker 5>they saw me at the White House with Biden and

0:33:48.160 --> 0:33:50.960
<v Speaker 5>all these things. What an incredible thing, Paul, That's amazing.

0:33:51.440 --> 0:33:54.479
<v Speaker 5>So I use that palatable likability that I have as

0:33:54.480 --> 0:33:56.959
<v Speaker 5>a queer person, and I try to remind people you

0:33:57.040 --> 0:33:59.960
<v Speaker 5>just don't know all the other queer people are just

0:34:00.160 --> 0:34:02.520
<v Speaker 5>like me. You just don't know them yet. You love me.

0:34:02.880 --> 0:34:05.080
<v Speaker 5>You don't actually hate the gays. You love me, and

0:34:05.080 --> 0:34:07.160
<v Speaker 5>there's so many more of me you just don't know them.

0:34:07.440 --> 0:34:11.120
<v Speaker 5>I'm actually normal, I'm the regular gaze, and we're all

0:34:11.200 --> 0:34:12.759
<v Speaker 5>regular gay everybody.

0:34:12.760 --> 0:34:13.720
<v Speaker 4>This is very normal.

0:34:13.800 --> 0:34:16.560
<v Speaker 5>I try to make people use the way they feel

0:34:16.600 --> 0:34:19.719
<v Speaker 5>about me and apply it more broadly to folks they

0:34:19.760 --> 0:34:24.120
<v Speaker 5>don't even know, and to try and create this this brand.

0:34:24.160 --> 0:34:25.640
<v Speaker 4>I guess we would call it that.

0:34:25.760 --> 0:34:28.840
<v Speaker 5>We default think of gay and trans people as people

0:34:28.880 --> 0:34:31.279
<v Speaker 5>we like, people, we trust, people we think are fun

0:34:31.320 --> 0:34:34.120
<v Speaker 5>and entertaining, as opposed to people who are others that

0:34:34.160 --> 0:34:36.560
<v Speaker 5>we are afraid of. And so that is what I

0:34:36.600 --> 0:34:38.719
<v Speaker 5>try to do all the time, is not be like,

0:34:39.080 --> 0:34:41.040
<v Speaker 5>oh yeah, I'm different from them. I'm like no, no, no,

0:34:41.120 --> 0:34:43.640
<v Speaker 5>I'm like, I'm middle of the pack gaze. You like me,

0:34:43.719 --> 0:34:45.520
<v Speaker 5>You're gonna like all of us. We're great. You know,

0:34:45.560 --> 0:34:48.319
<v Speaker 5>I'm straight, middle of the pack. And I think that

0:34:48.320 --> 0:34:52.320
<v Speaker 5>that can help an awful lot. And in addition, I

0:34:52.600 --> 0:34:55.279
<v Speaker 5>also try I don't try to push it in certain ways,

0:34:55.280 --> 0:34:58.239
<v Speaker 5>which has been seen as controversial. You know, if I'm

0:34:58.360 --> 0:35:00.719
<v Speaker 5>if I'm talking to a broad audience. Like I was

0:35:00.719 --> 0:35:02.799
<v Speaker 5>talking about IVF the other day, I'm going to say

0:35:02.800 --> 0:35:05.120
<v Speaker 5>when a woman is going through IVF. I don't say

0:35:05.160 --> 0:35:07.120
<v Speaker 5>when a person trying to achieve pregnancy is going through

0:35:07.200 --> 0:35:08.800
<v Speaker 5>IVF because people stop listening.

0:35:08.880 --> 0:35:11.360
<v Speaker 4>They're not there yet. I could get them there, but

0:35:11.400 --> 0:35:12.480
<v Speaker 4>we're not quite there yet.

0:35:12.520 --> 0:35:15.320
<v Speaker 5>Now, when I'm at a conference for the trans in

0:35:15.400 --> 0:35:18.239
<v Speaker 5>queer community talking about, you know, like rainbow families, how

0:35:18.239 --> 0:35:19.759
<v Speaker 5>do we build families that, I'm going to use that

0:35:19.840 --> 0:35:22.759
<v Speaker 5>language because they understand it. But if you alarm someone,

0:35:22.760 --> 0:35:24.520
<v Speaker 5>you know, as a journalist, if you alarm somebody, or

0:35:24.520 --> 0:35:26.960
<v Speaker 5>you make somebody feel not smart, they feel tricked and

0:35:26.960 --> 0:35:29.080
<v Speaker 5>they can't listen to anything else you say. So I've

0:35:29.120 --> 0:35:32.080
<v Speaker 5>taken some heat for not using the most appropriate, up

0:35:32.080 --> 0:35:35.360
<v Speaker 5>to date language, but I try to strike that middle

0:35:35.360 --> 0:35:37.359
<v Speaker 5>ground in terms of, like, what's the most important thing

0:35:37.400 --> 0:35:40.359
<v Speaker 5>people here right now? And that might be a very

0:35:40.400 --> 0:35:43.080
<v Speaker 5>visibly gay and queer person using the language that they

0:35:43.160 --> 0:35:45.440
<v Speaker 5>understand at least right now, so we can sneak in

0:35:45.440 --> 0:35:46.000
<v Speaker 5>a couple months.

0:35:46.080 --> 0:35:50.880
<v Speaker 2>So interesting, and like how you slowly push public opinion, Yeah.

0:35:50.480 --> 0:35:54.680
<v Speaker 5>I instead of pushing, I'm just gently carrying you a lot.

0:35:55.200 --> 0:35:57.319
<v Speaker 4>Like a little angel, I'm just going to bring you

0:35:57.360 --> 0:35:59.640
<v Speaker 4>over here. So that and that's education.

0:36:00.080 --> 0:36:03.000
<v Speaker 5>That's what the education world is, you know, allowing people

0:36:03.040 --> 0:36:06.480
<v Speaker 5>to make mistakes and carrying them through and challenging their

0:36:06.520 --> 0:36:11.400
<v Speaker 5>ideas without confronting their ideas, and getting them to feel

0:36:11.560 --> 0:36:12.120
<v Speaker 5>to get there.

0:36:12.160 --> 0:36:12.839
<v Speaker 4>They'll get there.

0:36:13.440 --> 0:36:17.719
<v Speaker 3>And you've said in the past that your brand safe. No, yeah,

0:36:17.960 --> 0:36:20.040
<v Speaker 3>that company feels pretty safe with you.

0:36:20.520 --> 0:36:20.800
<v Speaker 4>Yes.

0:36:20.960 --> 0:36:24.319
<v Speaker 5>So when I and this comes back to the chef life, right,

0:36:24.400 --> 0:36:25.840
<v Speaker 5>like when you make a dish or you make a restaurant,

0:36:25.840 --> 0:36:27.160
<v Speaker 5>you make it anything. You think about what you want

0:36:27.200 --> 0:36:29.120
<v Speaker 5>the experience of the guest tody and not necessarily just

0:36:29.160 --> 0:36:31.040
<v Speaker 5>what you want the food to taste, like the whole

0:36:31.040 --> 0:36:32.880
<v Speaker 5>thing from when you walk in the door, is it warm?

0:36:32.920 --> 0:36:35.040
<v Speaker 5>What's the sound play? Like, what's the bathroom dishe You

0:36:35.040 --> 0:36:37.520
<v Speaker 5>think of everything. So in journalism, I think of everything.

0:36:37.560 --> 0:36:40.520
<v Speaker 5>How do I want people? What's the full experience they're

0:36:40.520 --> 0:36:42.120
<v Speaker 5>going to have for that one minute that they sit

0:36:42.160 --> 0:36:44.680
<v Speaker 5>with me. It's under a desk. We've created a small

0:36:44.719 --> 0:36:47.120
<v Speaker 5>space for us to be in. The vocal tone is

0:36:47.160 --> 0:36:50.120
<v Speaker 5>slow and consistent, and at the end of the day,

0:36:50.200 --> 0:36:53.400
<v Speaker 5>my promise, my mission to the audience with this was

0:36:53.440 --> 0:36:55.359
<v Speaker 5>to create a space to talk about the day's news

0:36:55.360 --> 0:36:57.840
<v Speaker 5>and events that centers your emotional safety and security and

0:36:57.920 --> 0:37:00.560
<v Speaker 5>makes you feel smart. And so every single day when

0:37:00.560 --> 0:37:03.600
<v Speaker 5>I'm doing that, that is like what's driving me. And

0:37:03.840 --> 0:37:05.960
<v Speaker 5>that means we don't talk about certain things, and it

0:37:05.960 --> 0:37:07.880
<v Speaker 5>means we talk about other things. But the stuff I

0:37:07.920 --> 0:37:09.279
<v Speaker 5>don't talk about, I always try to give you a

0:37:09.280 --> 0:37:12.120
<v Speaker 5>different expert. I don't want to be your everything. I

0:37:12.160 --> 0:37:14.440
<v Speaker 5>want to be one of many things that make up

0:37:14.440 --> 0:37:16.600
<v Speaker 5>your media diet. And I think that's different too. I

0:37:16.600 --> 0:37:19.400
<v Speaker 5>think a lot of the big organizations, they're like, well,

0:37:19.440 --> 0:37:20.960
<v Speaker 5>if you subscribe to the New York Times, you don't

0:37:21.000 --> 0:37:23.480
<v Speaker 5>need anything else. We'll just watch them as ABC all day. Right,

0:37:23.560 --> 0:37:26.440
<v Speaker 5>we got you, we got everything, And I'm not everything.

0:37:26.600 --> 0:37:28.520
<v Speaker 5>And I think that that's important too, to raise up

0:37:28.560 --> 0:37:30.239
<v Speaker 5>the voices of other people in the community who are

0:37:30.239 --> 0:37:31.840
<v Speaker 5>better at talking about different options.

0:37:32.400 --> 0:37:34.640
<v Speaker 3>Before we're finished, I just wanted to tell you and

0:37:35.239 --> 0:37:37.799
<v Speaker 3>when I was growing up, my mom told me that

0:37:37.840 --> 0:37:40.440
<v Speaker 3>if I were to read the editorials in the newspapers,

0:37:40.640 --> 0:37:43.319
<v Speaker 3>that I would know everything in the world. And I

0:37:43.440 --> 0:37:45.840
<v Speaker 3>wonder that's a very similar experience with what happened with

0:37:46.280 --> 0:37:49.480
<v Speaker 3>your mom. You were informing her oh yeah about news events,

0:37:49.480 --> 0:37:53.120
<v Speaker 3>and then eventually we ended up being a journalist.

0:37:53.680 --> 0:37:56.120
<v Speaker 4>My mom is the original citizen journalist to me.

0:37:56.160 --> 0:37:57.040
<v Speaker 1>She used to sit home.

0:37:57.360 --> 0:37:58.839
<v Speaker 5>I was very lucky my mom got to stay at

0:37:58.840 --> 0:38:00.400
<v Speaker 5>home with us when we were kids grow up, and

0:38:00.440 --> 0:38:03.319
<v Speaker 5>she would sit around with her girlfriends, drink coffee and

0:38:03.320 --> 0:38:05.719
<v Speaker 5>listen to the police scanner. And the second I would

0:38:05.719 --> 0:38:07.520
<v Speaker 5>get home from school or my dad get home from work,

0:38:07.680 --> 0:38:12.160
<v Speaker 5>she'd be like, Okay, what happens. And that really informs

0:38:12.200 --> 0:38:15.360
<v Speaker 5>the enthusiasm I have for storytelling the news and events

0:38:15.360 --> 0:38:16.080
<v Speaker 5>of our community.

0:38:16.920 --> 0:38:17.000
<v Speaker 2>Me.

0:38:17.080 --> 0:38:18.080
<v Speaker 1>Thank you so much.

0:38:19.080 --> 0:38:20.920
<v Speaker 4>Thanks you really really appreciate it.

0:38:21.080 --> 0:38:21.880
<v Speaker 1>Great conversation.

0:38:22.200 --> 0:38:22.920
<v Speaker 2>Thank you so much.

0:38:22.960 --> 0:38:23.359
<v Speaker 1>Thank you.

0:38:23.800 --> 0:38:26.560
<v Speaker 2>The Moment is a production of Radio Bulantes Studios in

0:38:26.640 --> 0:38:29.680
<v Speaker 2>partnership with iHeart Michael Tura podcast Network.

0:38:29.920 --> 0:38:34.040
<v Speaker 3>Our staff includes Danielle A Larcon, Lauda Rocasa Ponte, Miguel

0:38:34.080 --> 0:38:37.600
<v Speaker 3>Santiago Colon and Lisa Serda, with the help from Paula

0:38:37.640 --> 0:38:43.040
<v Speaker 3>Alian Diego Corso, Natalie Ramirez and Elsa Leonaujoa. Our theme

0:38:43.080 --> 0:38:47.560
<v Speaker 3>song is by Elias Gonzalez. The CEO Radio Bulante Studios

0:38:47.760 --> 0:38:49.080
<v Speaker 3>is Carolina Guerrero.

0:38:49.640 --> 0:38:54.720
<v Speaker 2>Executive producers I Heart Arlene Santana and Leo Omes. Pablo

0:38:54.760 --> 0:38:56.760
<v Speaker 2>Gauda also serves as a producer.

0:38:56.920 --> 0:39:01.480
<v Speaker 3>If you like the Moment Proustam podcast Tennespanol, look for

0:39:01.719 --> 0:39:05.600
<v Speaker 3>Radio Bulante Historias de Toda America Latina wherever you listen

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<v Speaker 3>to podcasts.

0:39:06.560 --> 0:39:08.720
<v Speaker 2>I'm horc ramos in Ambaula ramas.

0:39:08.960 --> 0:39:09.880
<v Speaker 1>Thanks for listening.