WEBVTT - How Morphic Fields Work?

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<v Speaker 1>If you've ever been at home and wondered, Josh and Chuck,

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<v Speaker 1>is it really worth going to see them perform live?

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<v Speaker 1>The answer is a resounding yes yes. And if you

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<v Speaker 1>live in Vancouver, b C or anywhere near there, come

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<v Speaker 1>on out to the Chance Center on Sunday, March twenty

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<v Speaker 1>nine to see us and find out for yourself. And

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<v Speaker 1>then the next night, if you live around Portland, Oregon,

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<v Speaker 1>you can go to the Arlene Schnitzer Concert Hall and

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<v Speaker 1>we'll be there ready to go on Monday, March That's right.

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<v Speaker 1>You can get all ticket information at s y s

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<v Speaker 1>K live dot com. Welcome to Stuff you should know,

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<v Speaker 1>a production of I Heart Radios How Stuff Works. Hey,

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<v Speaker 1>and welcome to the podcast. I'm Josh Clark. There's Charles

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<v Speaker 1>w Chuck Bryan over there, and there's guest producer Dylan

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<v Speaker 1>sitting in this fine Wednesday morning of weirdness. Everything's out

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<v Speaker 1>of whack and strange. I know, right, Hopefully our voices

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<v Speaker 1>sound normal, Chuck. I was worried about that so out,

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<v Speaker 1>not that anyone cares, but our regular Tuesday sesh got

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<v Speaker 1>pushed because our computer took a dump technical difficulties, and

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<v Speaker 1>then we said, hey, let's just do it tomorrow morning.

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<v Speaker 1>I had a few more technical difficulties, but here we

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<v Speaker 1>are going strong. Buddy, I'm tired, are you No? I'm okay.

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<v Speaker 1>I've had enough coffee that I'm not tired. It's weird

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<v Speaker 1>for us to record in the morning and just everything's

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<v Speaker 1>out of whack. I would call it eerie, I think,

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<v Speaker 1>because you know, I do the movie Crush Mini Crushes

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<v Speaker 1>on Wednesday mornings usually, So usually I'm just making dumb

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<v Speaker 1>jokes and cussing a lot with nol. Right now, right,

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<v Speaker 1>I gotta switch my brain back into g rated mode.

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<v Speaker 1>Yep to talk about Rupert Childrake. That's what we're doing.

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<v Speaker 1>And you can curse if you want. We'll beep it

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<v Speaker 1>out Childrake, depending on Yeah. I think that's how the

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<v Speaker 1>scientific community refers to That's just one of those names.

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<v Speaker 1>It seems like it should be yelled at like that.

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<v Speaker 1>And I like to call him Rupert after Michael Caine

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<v Speaker 1>in Um Dirty Rotten Scoundrels. Remember he called Steve Martin's

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<v Speaker 1>name at one point was Rupert. There's a Cork on

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<v Speaker 1>the Fork. Yeah, man, that was a good movie. It

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<v Speaker 1>was so um we're talking about a different Ruprit or

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<v Speaker 1>rupert Rupert Shel Drake, who is widely considered in the

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<v Speaker 1>scientific community um, a heretic, fraud hoaxter, a pseudo scientist,

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<v Speaker 1>all sorts of things. And normally we don't entertain um

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<v Speaker 1>that kind of stuff, or specifically people who are considered

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<v Speaker 1>as such, because we tend to be like, yeah, pseudo

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<v Speaker 1>science is not so great. But there's something about Rupert

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<v Speaker 1>shell Drake is that maybe a little bit something like that.

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<v Speaker 1>But he he is different in some ways. He kind

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<v Speaker 1>of stands alone. He's got staying power, to say the least.

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<v Speaker 1>He was first branded as sign antific heretic in and

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<v Speaker 1>he's still around doing his thing, ticking off the scientific establishment. Um.

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<v Speaker 1>But see, he's also in certain circles labeled as an

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<v Speaker 1>open minded scientist and someone not afraid to kind of

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<v Speaker 1>question the unquestionable, and someone who flies in the face

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<v Speaker 1>of what some people call the scientific orthodoxy or dogma

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<v Speaker 1>where everything is so rigid that there is no room

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<v Speaker 1>for new ideas. Right that that basically the scientific orthodoxy

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<v Speaker 1>that you refer to. It kind of says we are

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<v Speaker 1>on basically the right track. We generally have the parameters

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<v Speaker 1>kind of figured out. We know the math we need

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<v Speaker 1>to be using. We know the places we need to

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<v Speaker 1>be looking. We have generally and everything from physics to

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<v Speaker 1>biology and understanding of the general structure. Now it's just

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<v Speaker 1>a matter of filling in the details. We looked under

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<v Speaker 1>the hood, uh huh, and we know what's going on generally.

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<v Speaker 1>We know that it's a combustion engine and not an

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<v Speaker 1>electric car. That the universe is that kind of thing

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<v Speaker 1>electric car, right, So when somebody comes along and says, no, no,

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<v Speaker 1>that's not even a car that you're looking at, that's

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<v Speaker 1>a boat. Um. The scientific establishment or really any establishment,

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<v Speaker 1>really tends to get shook by that kind of stuff.

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<v Speaker 1>They don't like that. And one of the reasons I

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<v Speaker 1>was trying to figure out why people get so invested

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<v Speaker 1>in this. I think there's a lot of people who

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<v Speaker 1>come and say, I am a person of science, I

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<v Speaker 1>believe in this, I subscribe to it, and they end

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<v Speaker 1>up going so far as to pin their identity to it.

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<v Speaker 1>And this happens with just about any any structure. And

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<v Speaker 1>when you pin your identity to something, when that when

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<v Speaker 1>that's something that structure is attacked, you take it as

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<v Speaker 1>a personal attack. And I think that that's one of

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<v Speaker 1>the reasons why a lot of people are so rapidly

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<v Speaker 1>against Rupert Sheldrake. So should we talk about this guy.

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<v Speaker 1>I think we should. I think Chuck, we should explain.

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<v Speaker 1>One of the reasons why he has such staying power

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<v Speaker 1>and what makes them different is that he is about

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<v Speaker 1>as trained as scientist as a scientist can be. Yeah,

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<v Speaker 1>And you know, as we move through this, you'll see

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<v Speaker 1>that what makes him stand out from kind of other

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<v Speaker 1>uh kus is that he's very very intelligent guy. He's

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<v Speaker 1>he's not a kook. No, So that's why it's kind

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<v Speaker 1>of like, that's why certain people listen to him. One

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<v Speaker 1>of the other things I really want to point out

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<v Speaker 1>at the start of this, and this is what really

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<v Speaker 1>differentiates him from a lot of people on the fringes today,

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<v Speaker 1>is he's not in a hole. He's very polite, he's

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<v Speaker 1>very calm, he's very measured. He doesn't engage in ad

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<v Speaker 1>hominum attacks against his critics. He engages with his critics.

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<v Speaker 1>He is he's actually a very congenial person. Yeah, he's

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<v Speaker 1>just on a different side of the coin from the

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<v Speaker 1>scientific establishment and almost every respect. Yeah. And when I've

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<v Speaker 1>read articles and interviews with other people from the established

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<v Speaker 1>mit that have hung out with him and done experiments.

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<v Speaker 1>They're all like, he's a really affable kind of fun guy,

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<v Speaker 1>even though when you look at him and when you

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<v Speaker 1>hear Rupert Sheldrake doesn't scream fun and affable. No, but

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<v Speaker 1>he is. Yeah, he's got a lampshade on his head

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<v Speaker 1>nine tenths at the time. Man, can you imagine the

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<v Speaker 1>party the lab parties beer boney. Alright. So he started

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<v Speaker 1>out his career um kind of right down the middle

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<v Speaker 1>of science science wise. Went to Cambridge as an undergrad.

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<v Speaker 1>He won a Botany prize. Uh there, the University Botany Prize.

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<v Speaker 1>He then went to Harvard study philosophy, he studied the

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<v Speaker 1>history of science, went back to Cambridge. Yeah, apparently he's

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<v Speaker 1>just like a savant when it comes to science history.

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<v Speaker 1>Went back to Cambridge, got his PhD in biochemistry, and

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<v Speaker 1>then a post stock with the Royal Society, uh in

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<v Speaker 1>plant development in the aging of cells. So I think

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<v Speaker 1>that's unassailable, unimpeached bowl. It really isn't. Had he just

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<v Speaker 1>kind of continued along this is largely in the seventies.

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<v Speaker 1>Had he just kind of continued along this path um,

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<v Speaker 1>he probably would have been a really widely respected although

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<v Speaker 1>pretty obscure plant scientist or biologist of some sort. But

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<v Speaker 1>one of the things that happened to him was he

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<v Speaker 1>went to India and studied and lived at an ash

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<v Speaker 1>room for about a year and a half and apparently

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<v Speaker 1>smoked a lot of hashish while he was there. The

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<v Speaker 1>hashish part, Oh, I'm just goofing, but but surely he did.

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<v Speaker 1>But the thing is is, around this time, UM he

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<v Speaker 1>elaborated on an idea that he'd had that he learned about,

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<v Speaker 1>probably in his history of science. UM the classes that

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<v Speaker 1>science can't explain how you can take some cells that

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<v Speaker 1>start out as like a seed or something like that,

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<v Speaker 1>and that little seed grows into an oak tree, and

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<v Speaker 1>that that oak tree looks startlingly similar to other oak

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<v Speaker 1>trees that you know, you can dig up from a

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<v Speaker 1>thousand years ago, or imagine that they'll basically look like

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<v Speaker 1>a thousand years from now, or that are spread out

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<v Speaker 1>on different continents. They can't science can't explain how um

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<v Speaker 1>morphology works. That that how something becomes the thing that

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<v Speaker 1>it is, and that that resembles something else. And you say, well,

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<v Speaker 1>it's genetics, like that's kind of the common thing. But

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<v Speaker 1>here we get to that point where science is like,

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<v Speaker 1>we're we've got the broad strokes, we just don't understand

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<v Speaker 1>the details. And and genetics can possibly be the thing

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<v Speaker 1>that explains this later on, but we really have no

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<v Speaker 1>idea how this stuff works because it's really really intricate

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<v Speaker 1>how something like that happens. Yeah, it's almost like shell

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<v Speaker 1>Drake was like, uh, Tom Hanks and Big in the

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<v Speaker 1>in the boardroom when they're talking about the toys, and

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<v Speaker 1>he's just like, I don't get it. Yeah, like because

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<v Speaker 1>they'll say, oh, well it's d n A and he's like, yeah,

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<v Speaker 1>but I don't get it. Like how does a toolip

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<v Speaker 1>become the tulip? Well it's d n A, yeah, but

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<v Speaker 1>that really doesn't explain at all. Well it's d n A.

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<v Speaker 1>We understand d NA. He's like, yeah, I don't get it. Yeah.

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<v Speaker 1>And to him specifically, DNA is a chemical that that

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<v Speaker 1>um dictates how other chemicals are produced. Right, he thinks

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<v Speaker 1>it's very overrated. He does um, which that in and

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<v Speaker 1>of itself is heretical. But it's pretty funny too. But

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<v Speaker 1>it is. But with with this, with morphology, with the

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<v Speaker 1>how something takes the shape that it has eventually in

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<v Speaker 1>it's a mature state. There's a lot going on there.

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<v Speaker 1>There's like little cells that have to set up and

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<v Speaker 1>arrange in a certain pattern that later on down the road,

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<v Speaker 1>after all these processes play out, will form another pattern.

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<v Speaker 1>So there's basically planning. There's um timing like all those

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<v Speaker 1>that process has to happen at just the right steps

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<v Speaker 1>and just the right stages for that end result to

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<v Speaker 1>be it's supposed to be. There's differentiation of cells where

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<v Speaker 1>one cell can produce a new cell and the new

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<v Speaker 1>cell has totally different genes turned offer on that will

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<v Speaker 1>allow it to specialize. And these are the things we

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<v Speaker 1>don't understand what's guiding it. And so Rupert Sheldrake kind

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<v Speaker 1>of tapped into a thought that started, I think back

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<v Speaker 1>in the nineteen twenties among biologists that there must be

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<v Speaker 1>some unseen guide or force that is that basically says

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<v Speaker 1>I've got this, I know what the end result is.

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<v Speaker 1>I can take the starting bit and guide it into

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<v Speaker 1>this end result, and we don't understand what that is. Yeah,

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<v Speaker 1>there were a couple of scientists in the twenties and

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<v Speaker 1>thirties studying what they called uh morpha genetic fields, which

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<v Speaker 1>is sort of like the idea that there's this invisible

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<v Speaker 1>mold that we don't fully understand that gives the shape

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<v Speaker 1>to these things. Uh. Guy named C. H. Waddington in

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<v Speaker 1>nineteen thirty six had a paper called morphogenesis and the

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<v Speaker 1>field concept, and then a Russian biologist named Alexander gurvitz

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<v Speaker 1>Um kind of had the same thoughts. But you know,

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<v Speaker 1>I think he came independently to these thoughts, yeah, which was, Hey,

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<v Speaker 1>there's something else going on here. We're calling it morpha

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<v Speaker 1>genetic fields. Uh. And this is this, like I said,

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<v Speaker 1>this idea that there these invisible molds that we don't

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<v Speaker 1>fully get that gives things their eventual shape and that's

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<v Speaker 1>why they all look alike. Right. So so on the

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<v Speaker 1>astroom in the late seventies early eighties, Childrake was kind

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<v Speaker 1>of vibeing on this idea of there must be some

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<v Speaker 1>some some field, these morphic fields or whatever that guide

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<v Speaker 1>the development of something living into its mature form because

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<v Speaker 1>we just don't understand it. So hey, maybe that's just

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<v Speaker 1>as good an explanation as our current understanding, which is

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<v Speaker 1>really nonexistent. So um. He took it further though, and

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<v Speaker 1>he wrote a book and he took it further, he

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<v Speaker 1>wrote a book called A New Science of Life. It

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<v Speaker 1>was his first book, um, as far as I know,

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<v Speaker 1>at the very least, it was his first book that

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<v Speaker 1>really kind of made a splash. And in it, um

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<v Speaker 1>he he kind of said, these these morpha genetic fields,

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<v Speaker 1>we're gonna call him morphic fields now. And not only

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<v Speaker 1>do they they guide the morpha genesis of a living thing,

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<v Speaker 1>they guide its behavior from from that moment on, from

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<v Speaker 1>the moment of conception onto I guess it's death. And

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<v Speaker 1>then when that thing dies, the life that it's led

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<v Speaker 1>will contribute to this morphic resonance that carries on to

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<v Speaker 1>the next generation and the generation beyond that. And so

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<v Speaker 1>you eventually have this long line of tulips that know

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<v Speaker 1>not only how to grow into the right shape, but

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<v Speaker 1>how to behave and do all the things that tulips

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<v Speaker 1>do because of all of the living tulips that came

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<v Speaker 1>before it through this process of morphic residence. Yeah, and

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<v Speaker 1>not just like, uh, that tulip growing nearby at the

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<v Speaker 1>same time, but he said, what if it just was

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<v Speaker 1>across all of space and time, and the tulip in

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<v Speaker 1>Africa in the nineteenth century is has informed the tulip

0:13:17.000 --> 0:13:20.640
<v Speaker 1>in Florida in the year how to grow right, and

0:13:20.679 --> 0:13:25.640
<v Speaker 1>everyone went oh good hashish over there in India in

0:13:25.679 --> 0:13:31.280
<v Speaker 1>the nineteen seventies, right, Sheldrake, Right, So um, yeah, Well

0:13:31.320 --> 0:13:33.080
<v Speaker 1>we'll get to how it was received in a minute,

0:13:33.080 --> 0:13:34.560
<v Speaker 1>but let's you want to take a break and then

0:13:34.559 --> 0:13:36.960
<v Speaker 1>come back and kind of explain how how how he

0:13:37.000 --> 0:13:39.080
<v Speaker 1>says it works a little more. Yeah, but I also

0:13:39.120 --> 0:13:42.040
<v Speaker 1>think I totally spoiled how it was received. But that's okay,

0:13:42.080 --> 0:14:08.640
<v Speaker 1>that's all right, man, all right, okay. So we're at

0:14:08.640 --> 0:14:12.760
<v Speaker 1>the point where um Rupert Sheldrake has published his book

0:14:12.800 --> 0:14:15.440
<v Speaker 1>A New Science of Life, and in it he's talking

0:14:15.440 --> 0:14:19.840
<v Speaker 1>about this morphic residence that basically says, um, anything that

0:14:19.960 --> 0:14:25.960
<v Speaker 1>self organizes, from a molecule to a giraffe, UM knows

0:14:26.000 --> 0:14:28.800
<v Speaker 1>how to take the shape or is guided by a

0:14:28.880 --> 0:14:32.320
<v Speaker 1>process that shapes it called morphic fields. But even more

0:14:32.360 --> 0:14:35.840
<v Speaker 1>than that, its behavior, it's future behavior is shaped by

0:14:35.920 --> 0:14:38.800
<v Speaker 1>these same morphic fields. All of the all of the

0:14:38.840 --> 0:14:42.200
<v Speaker 1>things that the giraffes that came before it learned and

0:14:42.360 --> 0:14:47.000
<v Speaker 1>new and saw and eight and figured out becomes this

0:14:47.080 --> 0:14:50.680
<v Speaker 1>kind of body of consciousness that's passed along to every

0:14:50.720 --> 0:14:53.240
<v Speaker 1>new giraffe that's born. Yeah, I think we should read

0:14:53.240 --> 0:14:57.120
<v Speaker 1>this quote. Okay, there's a great interview in Scientific American. Uh,

0:14:57.960 --> 0:14:59.920
<v Speaker 1>who was it? Was it? Who was it interviewing him? Like,

0:15:00.040 --> 0:15:03.640
<v Speaker 1>can't remember now? Was it Rose? Now? I'm not sure

0:15:03.800 --> 0:15:08.040
<v Speaker 1>it was. It was a contemporary who was more you know,

0:15:08.080 --> 0:15:12.080
<v Speaker 1>traditional mainstream science. But he again was like the Celdric guy,

0:15:12.120 --> 0:15:15.720
<v Speaker 1>he's got something, He's got equality alright. So here's how

0:15:15.800 --> 0:15:20.360
<v Speaker 1>Sheldrake himself answers the question of morphic residence. Morphic residence

0:15:20.400 --> 0:15:23.800
<v Speaker 1>is the influence of previous structures of activity on subsequent

0:15:23.840 --> 0:15:28.400
<v Speaker 1>similar structures of activity. Organized by morphic fields. It enables

0:15:28.440 --> 0:15:31.440
<v Speaker 1>memories to pass across both the space and time from

0:15:31.440 --> 0:15:34.840
<v Speaker 1>the past. The greater the similarity, the greater the influence

0:15:35.000 --> 0:15:37.840
<v Speaker 1>of morphic resonance. What this means is that all self

0:15:37.920 --> 0:15:41.880
<v Speaker 1>organizing systems like molecules, crystal cells, plants, animals, and animal

0:15:41.960 --> 0:15:46.080
<v Speaker 1>societies have a collective memory on which each individual draws

0:15:46.400 --> 0:15:48.880
<v Speaker 1>into which it contributes. And here's the key here, I

0:15:48.920 --> 0:15:52.600
<v Speaker 1>think he says, in its most general sense, this hypothesis

0:15:52.640 --> 0:15:55.480
<v Speaker 1>implies that the so called laws of nature are more

0:15:55.520 --> 0:16:00.720
<v Speaker 1>like habits. Yet scientific establishment really particularly doesn't like that

0:16:00.840 --> 0:16:04.760
<v Speaker 1>last bit right there. Yeah, shel Drake just uh called

0:16:04.760 --> 0:16:08.240
<v Speaker 1>out the laws so called laws of nature. Right, So

0:16:08.360 --> 0:16:10.360
<v Speaker 1>there's something in there that kind of stuck out to

0:16:10.400 --> 0:16:12.160
<v Speaker 1>me that I was curious about. I couldn't find an

0:16:12.200 --> 0:16:15.560
<v Speaker 1>answer to. Is that, Um, he says, the greater the similarity,

0:16:15.640 --> 0:16:18.440
<v Speaker 1>the greater the influence of morphic residents. But what is

0:16:18.480 --> 0:16:23.000
<v Speaker 1>the similarity, say, in like a giraffe embryo, that allows

0:16:23.080 --> 0:16:26.080
<v Speaker 1>the morphic residents of all the giraffes that came before

0:16:26.120 --> 0:16:27.920
<v Speaker 1>to be like this, this is the thing we need

0:16:27.960 --> 0:16:31.200
<v Speaker 1>to exert our influence on. Like what similarity attracts that

0:16:31.280 --> 0:16:34.160
<v Speaker 1>morphic residence. I took that to mean maybe not in

0:16:34.160 --> 0:16:36.280
<v Speaker 1>the case of giraffes, but in the case of like

0:16:36.920 --> 0:16:41.320
<v Speaker 1>different varieties of an orchid, like the more similar you know,

0:16:41.440 --> 0:16:44.800
<v Speaker 1>because that's why they are all different ones. Yeah, But

0:16:44.880 --> 0:16:49.640
<v Speaker 1>what is the initial similarity that that morphic field recognizes

0:16:49.760 --> 0:16:52.680
<v Speaker 1>in that specific kind of orchid that says, Oh, I'm

0:16:52.680 --> 0:16:55.400
<v Speaker 1>going to influence you. Or is it just we should

0:16:55.440 --> 0:16:57.880
<v Speaker 1>call him it just naturally happens. I don't know, But

0:16:57.960 --> 0:17:00.000
<v Speaker 1>these are the questions that you start to wonder about

0:17:00.000 --> 0:17:02.720
<v Speaker 1>out when you read sheldrake stuff. Which is I think

0:17:02.760 --> 0:17:07.680
<v Speaker 1>the reason why I like him. UM like he it

0:17:07.720 --> 0:17:10.320
<v Speaker 1>just makes you think you just start to think differently

0:17:10.359 --> 0:17:13.160
<v Speaker 1>than than just like it's it's d n A, Yeah,

0:17:13.160 --> 0:17:17.680
<v Speaker 1>where are you with this guy? Overall, I am sympathetic

0:17:17.800 --> 0:17:22.680
<v Speaker 1>to him because I admire that he has a tremendous

0:17:22.720 --> 0:17:26.840
<v Speaker 1>amount of courage uh and willingness to take tons of

0:17:26.880 --> 0:17:28.760
<v Speaker 1>flak and I'm sure in this day and age, lots

0:17:28.760 --> 0:17:34.080
<v Speaker 1>of hate and threats. Um. I think that I am

0:17:34.160 --> 0:17:37.320
<v Speaker 1>critical of the fact that he stopped publishing pure of

0:17:37.400 --> 0:17:39.520
<v Speaker 1>view papers all the way back in the mid eighties.

0:17:40.040 --> 0:17:42.960
<v Speaker 1>That makes him currently less of a scientist and more

0:17:44.359 --> 0:17:47.760
<v Speaker 1>science communicator. But he's also kind of making up his

0:17:47.760 --> 0:17:49.800
<v Speaker 1>own science too, so I don't know if he qualifies

0:17:49.840 --> 0:17:52.359
<v Speaker 1>a science communicator, but I generally like him, and I

0:17:52.400 --> 0:17:57.280
<v Speaker 1>appreciate the role that he um he plays in this

0:17:57.280 --> 0:18:00.040
<v Speaker 1>this uh with science. What about you? I'm kind of

0:18:00.160 --> 0:18:06.280
<v Speaker 1>with you there. I admire his his chutzpah um because

0:18:07.200 --> 0:18:09.560
<v Speaker 1>I don't think that he is as charlatan out just

0:18:09.640 --> 0:18:12.080
<v Speaker 1>to make money selling books like some people think. I

0:18:12.119 --> 0:18:14.240
<v Speaker 1>don't either. I think he's a really smart guy who

0:18:14.280 --> 0:18:18.000
<v Speaker 1>gave has given his whole life to deep, deep thought

0:18:18.119 --> 0:18:20.760
<v Speaker 1>and research on this stuff, and I read some of

0:18:20.800 --> 0:18:22.720
<v Speaker 1>it and I think he may be onto something. I

0:18:22.760 --> 0:18:25.159
<v Speaker 1>read other stuff, and I think that sounds like magic,

0:18:25.880 --> 0:18:29.320
<v Speaker 1>right right. Uh. And we are men of science, you know,

0:18:29.600 --> 0:18:34.119
<v Speaker 1>we're we are podcasters, but we have always you know,

0:18:34.640 --> 0:18:39.080
<v Speaker 1>roundly sided with the scientific method as sort of the baseline.

0:18:39.080 --> 0:18:42.040
<v Speaker 1>And if you can't you can't satisfy the scientific method,

0:18:42.080 --> 0:18:45.439
<v Speaker 1>then uh, we typically kind of pooh pooh it. But

0:18:45.480 --> 0:18:48.560
<v Speaker 1>there's something again about the way he's gone about it

0:18:48.600 --> 0:18:51.520
<v Speaker 1>that just doesn't seem like he's just some whacko out

0:18:51.520 --> 0:18:53.720
<v Speaker 1>there making stuff up. Yeah, And I think he also

0:18:53.800 --> 0:18:56.199
<v Speaker 1>kind of tunes into something that I dislike, which is,

0:18:56.440 --> 0:18:59.520
<v Speaker 1>you know, he's really critical and really challenges, you know,

0:19:00.440 --> 0:19:04.480
<v Speaker 1>hardened dogma of a lot of the scientific community where

0:19:04.480 --> 0:19:06.800
<v Speaker 1>it's like, this is just how it is. Well why,

0:19:07.280 --> 0:19:09.080
<v Speaker 1>I don't know, but I was taught that, but that's

0:19:09.119 --> 0:19:11.360
<v Speaker 1>just how it is, and stop questioning it. And I'm

0:19:11.640 --> 0:19:15.320
<v Speaker 1>really dislike that, and I like him that he challenges

0:19:15.359 --> 0:19:18.600
<v Speaker 1>that as well. Yeah, there's a rigidity in science that

0:19:19.119 --> 0:19:23.320
<v Speaker 1>turns us both off. I think, um so turned off

0:19:23.440 --> 0:19:27.600
<v Speaker 1>right now. I was gonna make a joke, but I'm

0:19:27.600 --> 0:19:30.120
<v Speaker 1>not going there. Because I'm in the mini crush mode.

0:19:30.160 --> 0:19:32.600
<v Speaker 1>So right on, right on, keep it, keep it, keep

0:19:32.640 --> 0:19:35.600
<v Speaker 1>it in all right. So let's let's look at a

0:19:35.600 --> 0:19:40.160
<v Speaker 1>few examples of claims that he makes about uh things

0:19:40.160 --> 0:19:44.000
<v Speaker 1>that he thinks morphi residents might explain in nature UM,

0:19:44.040 --> 0:19:51.200
<v Speaker 1>specifically with animal behaviors. He says things like fish schooling UM, butterflies,

0:19:51.280 --> 0:19:55.800
<v Speaker 1>monarchs flying thousands of miles to to uh the same place,

0:19:56.400 --> 0:20:01.000
<v Speaker 1>homing pigeons, um, termites in Africa that are blind, that build,

0:20:01.440 --> 0:20:05.159
<v Speaker 1>you know, a tin foot tall nest with ventilation structures.

0:20:05.240 --> 0:20:07.880
<v Speaker 1>He said, all this stuff or more importantly, and we'll

0:20:07.880 --> 0:20:09.840
<v Speaker 1>look at this a little closer in a minute. A

0:20:09.960 --> 0:20:14.040
<v Speaker 1>dog and their owner, and a dog anticipating their owner's return,

0:20:14.200 --> 0:20:18.520
<v Speaker 1>even though it might vary on what time that happens.

0:20:18.560 --> 0:20:20.760
<v Speaker 1>Like the sense that the dog knows and is waiting

0:20:20.800 --> 0:20:25.600
<v Speaker 1>by the door. He thinks that's all explained by morphic resonance. Yeah,

0:20:25.600 --> 0:20:28.399
<v Speaker 1>and I mean like it, it's curious in that, you know,

0:20:28.480 --> 0:20:31.720
<v Speaker 1>how does a how does a bee know after it

0:20:31.800 --> 0:20:34.479
<v Speaker 1>makes that wax ring in a honeycomb? How does it

0:20:34.520 --> 0:20:39.280
<v Speaker 1>no to to melt it into um a polygon shape

0:20:39.359 --> 0:20:42.240
<v Speaker 1>rather than just a circle, or like those termites, Like

0:20:42.280 --> 0:20:45.800
<v Speaker 1>why does a termite nest look almost identical to other

0:20:45.920 --> 0:20:49.560
<v Speaker 1>termite nests? You know, yeah, exactly, Like there's there's a

0:20:49.640 --> 0:20:52.120
<v Speaker 1>lot of behaviors that we can't quite explain that if

0:20:52.160 --> 0:20:54.159
<v Speaker 1>you do kind of buy into this morphic grows in

0:20:54.240 --> 0:20:57.840
<v Speaker 1>this idea, you could say, well, that's actually really really

0:20:57.880 --> 0:21:01.040
<v Speaker 1>interesting now. And this is a real good criticism of

0:21:01.200 --> 0:21:04.680
<v Speaker 1>morphic residents is you could also just as equally say

0:21:04.840 --> 0:21:10.119
<v Speaker 1>magic or god or whatever. There's not that no one's

0:21:10.160 --> 0:21:14.040
<v Speaker 1>proven that morphic resonance exists. This is just shel Drake saying,

0:21:14.240 --> 0:21:16.920
<v Speaker 1>here's a good examples of what I'm talking about, this

0:21:17.040 --> 0:21:20.560
<v Speaker 1>morphic resonance stuff. Yeah, and this is kind of important too.

0:21:20.680 --> 0:21:24.040
<v Speaker 1>He talks about the fact that humans are not as

0:21:24.040 --> 0:21:26.640
<v Speaker 1>sensitive to this because and this is where he kind

0:21:26.640 --> 0:21:29.200
<v Speaker 1>of got me a little bit thinking. He says, we're

0:21:29.200 --> 0:21:32.800
<v Speaker 1>so distracted by technology and we don't need collective memory

0:21:32.840 --> 0:21:36.920
<v Speaker 1>of past humans to survive anymore. So that's why we're

0:21:36.960 --> 0:21:40.399
<v Speaker 1>not that's why we can't really sense these fields. And

0:21:40.440 --> 0:21:42.679
<v Speaker 1>I kind of disagree with that in some ways, Like

0:21:42.720 --> 0:21:45.679
<v Speaker 1>I think, if if it does exist, it's still is

0:21:46.040 --> 0:21:48.880
<v Speaker 1>it still survives in humans and things like think about

0:21:48.920 --> 0:21:53.520
<v Speaker 1>how how um easily the average human can pick a

0:21:53.560 --> 0:21:57.479
<v Speaker 1>snake out of the grass with with peripheral vision. Right,

0:21:57.760 --> 0:22:00.639
<v Speaker 1>I wasn't raised around snakes. My parents didn't drummed in

0:22:00.680 --> 0:22:03.520
<v Speaker 1>my into my head to be really wary of all snakes.

0:22:03.760 --> 0:22:06.359
<v Speaker 1>And yet I'm a pro at picking a snake out

0:22:06.400 --> 0:22:10.600
<v Speaker 1>in the grass with my peripheral Sure, And it's been

0:22:10.640 --> 0:22:13.200
<v Speaker 1>shown that that people can like pick a gun out

0:22:13.240 --> 0:22:15.440
<v Speaker 1>as quickly as they can't pick out snakes and spiders.

0:22:15.440 --> 0:22:17.680
<v Speaker 1>And we're really good at picking out snakes and spiders

0:22:17.680 --> 0:22:21.520
<v Speaker 1>in our environment. Um and uh that this would be

0:22:21.560 --> 0:22:23.600
<v Speaker 1>a pretty good example of that, if you ask me.

0:22:23.720 --> 0:22:25.920
<v Speaker 1>That is the most common descriptor I think when people

0:22:26.000 --> 0:22:29.600
<v Speaker 1>say what's Josh like, I'm was like, he drinks a

0:22:29.600 --> 0:22:34.080
<v Speaker 1>lot of beverages, coffee, water, you know, energy drinks. He Uh,

0:22:34.160 --> 0:22:36.439
<v Speaker 1>he's a hard worker. And man, you should see that

0:22:36.480 --> 0:22:40.320
<v Speaker 1>guy pick a snake out of his peripheral vision. It's uncanny.

0:22:40.520 --> 0:22:43.719
<v Speaker 1>It makes a gunshot ricochet sound like. I don't go

0:22:43.800 --> 0:22:47.560
<v Speaker 1>for a walk in the woods without him anymore. Sometimes

0:22:47.560 --> 0:22:49.280
<v Speaker 1>you're nice and carry me on your back when I

0:22:49.320 --> 0:22:54.159
<v Speaker 1>get tired. So, um, here's a couple of things with

0:22:54.240 --> 0:22:57.119
<v Speaker 1>human morphic residents. That this is where it gets a

0:22:57.119 --> 0:23:01.960
<v Speaker 1>little wacky to me. Um, he says. He claims that

0:23:02.040 --> 0:23:06.240
<v Speaker 1>a crossword puzzle is easier to complete later in the

0:23:06.359 --> 0:23:09.800
<v Speaker 1>day because of all the other people that had solved

0:23:09.840 --> 0:23:12.800
<v Speaker 1>it earlier in the day, and they are broadcasting this

0:23:12.960 --> 0:23:17.520
<v Speaker 1>morphick resonance out into the universe. I guess just their

0:23:17.560 --> 0:23:20.639
<v Speaker 1>general awareness of the answers. That gets a little wacky

0:23:20.680 --> 0:23:23.320
<v Speaker 1>to me. Yeah, a little. The other one is not

0:23:23.400 --> 0:23:26.760
<v Speaker 1>as wacky. Um. Is that feeling eyes in the back

0:23:26.760 --> 0:23:30.800
<v Speaker 1>of your head like you're being stared at? That's a thing? Uh,

0:23:30.800 --> 0:23:34.720
<v Speaker 1>he says, that's morphick fields. Yeah, that your morphic field

0:23:34.720 --> 0:23:39.439
<v Speaker 1>extends beyond your head and that it's sensitive and is

0:23:39.480 --> 0:23:42.119
<v Speaker 1>the first thing contacted by that person stare and it

0:23:42.200 --> 0:23:44.880
<v Speaker 1>lets you know basically that you're being stared at. Yeah,

0:23:44.880 --> 0:23:48.040
<v Speaker 1>this is very just he's going in the right direction.

0:23:48.080 --> 0:23:49.879
<v Speaker 1>Then I hear that, and I'm think, oh boy, that

0:23:50.000 --> 0:23:52.560
<v Speaker 1>is sounds a little wacky. I wrote another really good

0:23:52.560 --> 0:23:56.600
<v Speaker 1>explanation for that. Um that it's a self fulfilling thing

0:23:56.640 --> 0:23:59.600
<v Speaker 1>where you, um say, you're in the library to what

0:24:00.040 --> 0:24:01.840
<v Speaker 1>over and you get the sense that you're being stared

0:24:01.880 --> 0:24:04.040
<v Speaker 1>at by somebody at a table behind you, and when

0:24:04.080 --> 0:24:06.880
<v Speaker 1>you start to turn around, the movement of your head

0:24:06.960 --> 0:24:09.800
<v Speaker 1>look at a person's attention. Interesting And when you look,

0:24:09.840 --> 0:24:12.960
<v Speaker 1>when you finally complete that turn, that person is looking

0:24:13.000 --> 0:24:16.600
<v Speaker 1>at you. That makes sense, especially if you're like, oh,

0:24:16.640 --> 0:24:20.719
<v Speaker 1>for God's sake, can you turn around right? Yeah, then

0:24:20.760 --> 0:24:22.480
<v Speaker 1>they're definitely going to look the next time you turn

0:24:22.520 --> 0:24:24.400
<v Speaker 1>to because they're keeping an eye on you, that's right,

0:24:24.480 --> 0:24:30.240
<v Speaker 1>or they're just looking for snakes. So, Charles, Um, as

0:24:30.320 --> 0:24:33.120
<v Speaker 1>you kind of said earlier, this has not all been

0:24:33.680 --> 0:24:38.000
<v Speaker 1>very well received by the scientific community. They tend to

0:24:38.040 --> 0:24:40.040
<v Speaker 1>think of it as hocum um. The fact that he

0:24:40.080 --> 0:24:43.040
<v Speaker 1>doesn't publish peer of view papers anymore, and and said

0:24:43.240 --> 0:24:46.560
<v Speaker 1>writes books directly to the to the public um. The

0:24:46.600 --> 0:24:50.040
<v Speaker 1>fact that, uh, they claim that his stuff isn't false viable,

0:24:50.080 --> 0:24:53.479
<v Speaker 1>but if you read his explanations and descriptions, he's like, no, actually,

0:24:53.600 --> 0:24:56.000
<v Speaker 1>this all is false viable, And I try to run

0:24:56.040 --> 0:25:00.600
<v Speaker 1>experiments all the time. Sometimes it comes back with positive results. Um.

0:25:00.640 --> 0:25:03.680
<v Speaker 1>But they generally don't like the stuff that he's saying.

0:25:03.680 --> 0:25:08.720
<v Speaker 1>And in particular, there was one guy who, looking back,

0:25:09.080 --> 0:25:13.080
<v Speaker 1>made Rupert Sheldrake's career, and his name was Sir John

0:25:13.160 --> 0:25:18.119
<v Speaker 1>Maddox and at the time that um, uh what it

0:25:18.160 --> 0:25:22.240
<v Speaker 1>was that the Science the New Science of Life. When

0:25:22.280 --> 0:25:25.600
<v Speaker 1>that book came out, Uh, Sir John Maddox happened to

0:25:25.600 --> 0:25:29.280
<v Speaker 1>be the editor of the journal Nature. Nature and Science

0:25:29.280 --> 0:25:33.399
<v Speaker 1>are the two most prestigious scientific, peer reviewed publications in

0:25:33.400 --> 0:25:38.080
<v Speaker 1>the entire world. And this guy, right was the editor

0:25:38.160 --> 0:25:40.600
<v Speaker 1>of that and he got his hands on the Science

0:25:40.640 --> 0:25:44.600
<v Speaker 1>of a New Science of Life and wrote not just

0:25:44.680 --> 0:25:49.400
<v Speaker 1>a book review, an editorial about this book from the

0:25:49.560 --> 0:25:55.120
<v Speaker 1>editors of Nature, claiming that it was an infuriating tract

0:25:55.680 --> 0:25:58.720
<v Speaker 1>and that it was the best candidate for burning there

0:25:58.760 --> 0:26:03.040
<v Speaker 1>has been for many years. Yeah. Also this in an interview,

0:26:03.119 --> 0:26:07.000
<v Speaker 1>he said, Chouldrake is putting forward magic instead of science

0:26:07.720 --> 0:26:10.159
<v Speaker 1>and that can be condemned. And exactly the language that

0:26:10.240 --> 0:26:13.119
<v Speaker 1>the Pope used to condemned Galileo for the same reason.

0:26:13.160 --> 0:26:16.600
<v Speaker 1>It is heresy. Right, So if you were curious about

0:26:16.640 --> 0:26:20.480
<v Speaker 1>how Sir John Maddox felt about the dogma of science,

0:26:20.800 --> 0:26:22.800
<v Speaker 1>the fact that he used the word heresy kind of

0:26:22.840 --> 0:26:25.480
<v Speaker 1>says it all right. And this is thirteen years after

0:26:25.560 --> 0:26:28.119
<v Speaker 1>that first and he poked the Pope. Yeah, he was

0:26:28.160 --> 0:26:30.560
<v Speaker 1>doubling down on this, and he didn't mention that it

0:26:30.600 --> 0:26:33.480
<v Speaker 1>turned out Galileo was right, even though he positioned himself

0:26:33.480 --> 0:26:37.040
<v Speaker 1>and science in the pope position in this one. The

0:26:37.119 --> 0:26:41.280
<v Speaker 1>fact is he used the word burning. He he and

0:26:41.359 --> 0:26:44.359
<v Speaker 1>his defenders later on we'll say like, no, he if

0:26:44.400 --> 0:26:47.080
<v Speaker 1>you read the whole thing at the end, he says, no,

0:26:47.240 --> 0:26:50.080
<v Speaker 1>we shouldn't be burning books. But he does say that

0:26:50.160 --> 0:26:52.959
<v Speaker 1>there's hadn't been a better candidate for but if we

0:26:52.960 --> 0:26:56.040
<v Speaker 1>were to be the first one on the pile, right,

0:26:56.400 --> 0:26:59.520
<v Speaker 1>and so that you know, from that point on, Rupert

0:26:59.520 --> 0:27:01.919
<v Speaker 1>Sheldrake's publishers are like, we'll be using that on the

0:27:02.000 --> 0:27:04.600
<v Speaker 1>dust jacket of every addation of this from now on.

0:27:04.920 --> 0:27:07.520
<v Speaker 1>And it made his career. He went from somebody who

0:27:07.640 --> 0:27:13.280
<v Speaker 1>might have never been anybody to the premier heretic of

0:27:13.359 --> 0:27:18.080
<v Speaker 1>science thanks to that dusty old crotch. Sir John Maddox, Yeah,

0:27:18.080 --> 0:27:21.360
<v Speaker 1>here's dusty old crotch. Yeah. I'm not a big fan

0:27:21.440 --> 0:27:24.919
<v Speaker 1>of him, man, or anybody who's suggests we should burn books.

0:27:25.720 --> 0:27:28.960
<v Speaker 1>So here's another quote from another professor of biology at

0:27:29.200 --> 0:27:33.600
<v Speaker 1>University College London, Lewis Walpert more Fick. Residents is rubbish.

0:27:33.800 --> 0:27:37.040
<v Speaker 1>It is unmitigated junk and a great insult to the

0:27:37.080 --> 0:27:40.119
<v Speaker 1>people who do real work in the field. Yeah. And

0:27:40.119 --> 0:27:42.320
<v Speaker 1>I'm sure we could spend the next twenty minutes finding

0:27:42.400 --> 0:27:46.399
<v Speaker 1>quotes like that, um about that book. Yeah, and and

0:27:46.560 --> 0:27:50.920
<v Speaker 1>shel Drake's response has always been, um, I mean he'll

0:27:50.960 --> 0:27:53.840
<v Speaker 1>go back at people, for sure, but not in a

0:27:53.920 --> 0:27:57.439
<v Speaker 1>sort of a poopy pants way. Uh. He's basically is

0:27:57.480 --> 0:28:01.000
<v Speaker 1>like and and you know, in any idea that doesn't

0:28:01.040 --> 0:28:04.880
<v Speaker 1>conform to this religion of science is denounced. And he said,

0:28:04.920 --> 0:28:07.760
<v Speaker 1>it's close minded. It's a close minded system. It goes

0:28:07.800 --> 0:28:10.800
<v Speaker 1>against the nature of what science is, which should be

0:28:10.840 --> 0:28:15.080
<v Speaker 1>discovery and investigating hypotheses. Uh. And the fact that they're

0:28:15.160 --> 0:28:19.640
<v Speaker 1>valid until they're proven or disproven by experimenting. Uh So

0:28:20.000 --> 0:28:23.920
<v Speaker 1>get off my back with your dusty crotch. And in fact, um,

0:28:24.080 --> 0:28:29.520
<v Speaker 1>some some scientists in the field, are in a number

0:28:29.560 --> 0:28:33.920
<v Speaker 1>of fields, have kind of come to shell Drake's defense,

0:28:34.880 --> 0:28:37.480
<v Speaker 1>not so much that they've criticized John Maddox. I get

0:28:37.520 --> 0:28:40.240
<v Speaker 1>the impression that you don't you don't criticize sir John

0:28:40.440 --> 0:28:44.560
<v Speaker 1>unless the editor of Josh Clark. Right. Yeah, Well, I'm

0:28:44.560 --> 0:28:46.920
<v Speaker 1>not a scientist. I've got no skin in this game.

0:28:47.360 --> 0:28:51.040
<v Speaker 1>But um, they came to shel Drake's defense and that, Um,

0:28:51.200 --> 0:28:54.240
<v Speaker 1>they said, Okay, if you're saying these are falsifiable, let's

0:28:54.320 --> 0:28:57.360
<v Speaker 1>let's do some experimentation. Let's take let's take this to

0:28:57.440 --> 0:28:59.480
<v Speaker 1>the to the point you're you're putting in at and

0:28:59.520 --> 0:29:02.400
<v Speaker 1>let's let's apply the scientific method to this. Yeah, here,

0:29:02.440 --> 0:29:06.480
<v Speaker 1>smoke this hash right. No, Sheldrick said that to them, like, okay,

0:29:06.520 --> 0:29:08.520
<v Speaker 1>for the for the data to make sense, you got

0:29:08.520 --> 0:29:12.480
<v Speaker 1>to smoke this first, that's right, And they went, oh, okay, right, yeah,

0:29:12.600 --> 0:29:15.480
<v Speaker 1>I got it. But that's why everybody likes to hang

0:29:15.480 --> 0:29:19.440
<v Speaker 1>out with him, Um, because he's got the good stuff, right,

0:29:19.800 --> 0:29:24.000
<v Speaker 1>all right, So should we talk about, um a little

0:29:24.000 --> 0:29:27.480
<v Speaker 1>bit about what he claims and what he's tried to prove. Yeah,

0:29:27.520 --> 0:29:30.520
<v Speaker 1>because so again like he's he's run these experiments. But

0:29:30.560 --> 0:29:31.960
<v Speaker 1>there have been I just want to say, there have

0:29:32.040 --> 0:29:33.680
<v Speaker 1>been a few people who have come up and been like,

0:29:33.720 --> 0:29:35.760
<v Speaker 1>you know, that was bs what sir John said. We

0:29:35.760 --> 0:29:39.280
<v Speaker 1>shouldn't be burning books. I'm going to extend an olive

0:29:39.360 --> 0:29:42.840
<v Speaker 1>branch on behalf of the scientific community, and and we're

0:29:42.840 --> 0:29:45.920
<v Speaker 1>going to test some of these experiments. Yeah. So he

0:29:46.040 --> 0:29:48.600
<v Speaker 1>drilled down on a few in a few different areas Um,

0:29:48.640 --> 0:29:50.640
<v Speaker 1>that we're going to talk about. One is the one

0:29:50.680 --> 0:29:54.480
<v Speaker 1>I talked about about humans being stared at. The other

0:29:54.560 --> 0:29:58.720
<v Speaker 1>is the dogs anticipating their owners in return, right, basically

0:29:59.000 --> 0:30:03.400
<v Speaker 1>human dog eelepathy right Uh. And then yeah, boy, as

0:30:03.440 --> 0:30:05.560
<v Speaker 1>soon as that work telepathy is thrown out there, that's

0:30:05.760 --> 0:30:09.040
<v Speaker 1>a science killer. Yeah. And that's a I mean, that's

0:30:09.040 --> 0:30:12.960
<v Speaker 1>a big easy criticism of Sheldrig's ideas is that they

0:30:13.000 --> 0:30:16.520
<v Speaker 1>they include telepathy. That the idea that we're tuned into

0:30:16.520 --> 0:30:20.960
<v Speaker 1>this general body of conscious knowledge, that that was accumulated

0:30:20.960 --> 0:30:23.600
<v Speaker 1>by all the living things that came before us, and

0:30:23.600 --> 0:30:26.200
<v Speaker 1>that this exists outside of our minds and we can

0:30:26.240 --> 0:30:29.720
<v Speaker 1>connect to it with our minds. That's telepathy. And yeah,

0:30:29.760 --> 0:30:32.160
<v Speaker 1>there's no way to put it otherwise. Well in PSI

0:30:32.320 --> 0:30:34.720
<v Speaker 1>in general, which we should probably do a podcast on

0:30:34.720 --> 0:30:37.920
<v Speaker 1>at some point. Sure, I mean we've been chipping away

0:30:37.920 --> 0:30:40.400
<v Speaker 1>at a little by little bit. Uh. And then the

0:30:40.440 --> 0:30:42.640
<v Speaker 1>third one that that he kind of drilled down on

0:30:42.680 --> 0:30:47.040
<v Speaker 1>was the idea that different that successive generations of lab

0:30:47.120 --> 0:30:50.960
<v Speaker 1>rats can solve their little puzzles and problems faster and

0:30:51.000 --> 0:30:54.760
<v Speaker 1>easier than generations before that is because of morphic residence. Yeah,

0:30:54.800 --> 0:30:58.200
<v Speaker 1>and there's been data he's either carried out experiments himself

0:30:58.200 --> 0:31:00.920
<v Speaker 1>where he's he's you know, pointed out to publish data

0:31:00.960 --> 0:31:03.720
<v Speaker 1>before that has shown that. I think back in the thirties,

0:31:03.760 --> 0:31:08.200
<v Speaker 1>there was a a I guess a biologist or a

0:31:08.240 --> 0:31:12.160
<v Speaker 1>psychologist who was training matt or rats how to um

0:31:12.280 --> 0:31:16.680
<v Speaker 1>run a maze. And he found, to his amazement that

0:31:17.280 --> 0:31:21.480
<v Speaker 1>rats of successive generations over like thirty six generations did

0:31:21.560 --> 0:31:25.120
<v Speaker 1>better initially on these mazes than their predecessors, which would

0:31:25.280 --> 0:31:28.680
<v Speaker 1>suggest well a lot of things, but apparently controlled for

0:31:28.760 --> 0:31:32.880
<v Speaker 1>genetics and environment, and said, it's possible that this is

0:31:33.080 --> 0:31:35.560
<v Speaker 1>this is somehow being passed down from one generation to

0:31:35.600 --> 0:31:39.320
<v Speaker 1>the next outside of jeans. So let's talk about the

0:31:39.320 --> 0:31:41.720
<v Speaker 1>dog thing, because we have dogs, and we love to

0:31:41.720 --> 0:31:45.520
<v Speaker 1>think that our dogs are little people, and that they

0:31:45.560 --> 0:31:48.160
<v Speaker 1>sit by the door waiting on us and look out

0:31:48.160 --> 0:31:52.520
<v Speaker 1>the window and are just sad until we get home. Uh.

0:31:52.560 --> 0:31:55.840
<v Speaker 1>And so he did this experiment, and then later on

0:31:55.880 --> 0:32:00.000
<v Speaker 1>did some more experiments with a partner um which will

0:32:00.040 --> 0:32:02.280
<v Speaker 1>talk about here in a second. But he found a lady,

0:32:02.320 --> 0:32:05.200
<v Speaker 1>a British woman who her name was Pam, and she

0:32:05.320 --> 0:32:08.840
<v Speaker 1>had a dog named j t j y t E.

0:32:10.120 --> 0:32:13.520
<v Speaker 1>And she said, hey, use me because I got this

0:32:13.640 --> 0:32:19.400
<v Speaker 1>dog who waits by the window, uh, before I come home,

0:32:19.600 --> 0:32:22.160
<v Speaker 1>no matter when I come home, So it doesn't matter

0:32:22.160 --> 0:32:23.800
<v Speaker 1>if you come home with five or ten o'clock at

0:32:23.880 --> 0:32:26.520
<v Speaker 1>night or three in the afternoon. This dog is by

0:32:26.560 --> 0:32:30.120
<v Speaker 1>the window. So I think there's some telepathy going on.

0:32:30.720 --> 0:32:33.800
<v Speaker 1>And Sheldrake said, well, step right up and let's see

0:32:33.840 --> 0:32:35.960
<v Speaker 1>what's going on here. Yeah, And it wasn't just that

0:32:36.040 --> 0:32:38.640
<v Speaker 1>her dog sits by the window the whole time she's gone.

0:32:38.640 --> 0:32:42.920
<v Speaker 1>It's that people had noticed that would suddenly sit up,

0:32:43.160 --> 0:32:45.480
<v Speaker 1>go to the window, and then within a few ten

0:32:45.520 --> 0:32:47.920
<v Speaker 1>minutes or something like that, Pam would come home right

0:32:47.960 --> 0:32:51.520
<v Speaker 1>and started singing True Colors by Cindy Lauper right, and

0:32:51.600 --> 0:32:53.320
<v Speaker 1>she would come home at different times of the day

0:32:53.360 --> 0:32:55.720
<v Speaker 1>like this is a pretty It was a remarkable thing.

0:32:55.880 --> 0:33:00.560
<v Speaker 1>So um, apparently, over a hundred different tests, Sheldre found

0:33:00.880 --> 0:33:04.720
<v Speaker 1>that eight four out of a hundred times this dog

0:33:05.040 --> 0:33:08.960
<v Speaker 1>accurately predicted when Pam was coming home. And shel Drake's

0:33:08.960 --> 0:33:13.000
<v Speaker 1>whole hypoth in eleven seconds. We well, people should understand

0:33:13.040 --> 0:33:16.320
<v Speaker 1>not that this dog, here's the car pull in within

0:33:16.440 --> 0:33:19.920
<v Speaker 1>eleven seconds of her leaving to go home, right, leaving

0:33:19.920 --> 0:33:23.480
<v Speaker 1>her office I think miles away. And again this is

0:33:23.480 --> 0:33:27.440
<v Speaker 1>at different times of day. Um. They apparently experimented so

0:33:27.480 --> 0:33:29.560
<v Speaker 1>that she would come home in different kinds of cars,

0:33:29.600 --> 0:33:33.040
<v Speaker 1>including taxis, so that the dog couldn't somehow like hear

0:33:33.120 --> 0:33:36.640
<v Speaker 1>this this particular come of the of Pam's motor or

0:33:36.640 --> 0:33:39.040
<v Speaker 1>something like that. Um. But he controlled for a lot

0:33:39.040 --> 0:33:40.640
<v Speaker 1>of stuff. And this is something you got to understand

0:33:40.640 --> 0:33:45.680
<v Speaker 1>about Rupert Sheldrake. He carries out scientific experiments, like under

0:33:45.720 --> 0:33:49.880
<v Speaker 1>the scientific method. What people disagree with his interpretation of

0:33:49.920 --> 0:33:52.960
<v Speaker 1>the data typically, but he controlled for all this different

0:33:53.000 --> 0:33:55.400
<v Speaker 1>stuff and he found the eighty four times out of

0:33:55.400 --> 0:34:00.440
<v Speaker 1>a hundred, UM j t accurately predicted roughly when UM

0:34:00.440 --> 0:34:02.120
<v Speaker 1>Pam was going to come home by getting up and

0:34:02.120 --> 0:34:04.240
<v Speaker 1>going to the window to wait for her. Right. Yeah,

0:34:04.360 --> 0:34:07.440
<v Speaker 1>I think that first one, though, was not quite so scientific.

0:34:07.560 --> 0:34:10.879
<v Speaker 1>Wasn't that the deal? This is why they redid it. No, No,

0:34:10.960 --> 0:34:13.480
<v Speaker 1>they didn't redo it because it wasn't scientific. They redid

0:34:13.480 --> 0:34:16.319
<v Speaker 1>it because one of his greatest critics, Richard Wiseman, who

0:34:16.400 --> 0:34:20.040
<v Speaker 1>was a UM uh I think it's psychologist but also

0:34:20.160 --> 0:34:24.920
<v Speaker 1>like a professional skeptic, UM said this is b s.

0:34:25.200 --> 0:34:28.360
<v Speaker 1>But let's let's let me carry out let me replicate

0:34:28.440 --> 0:34:31.920
<v Speaker 1>your experiment and see if I get the same results. Okay,

0:34:31.920 --> 0:34:34.960
<v Speaker 1>because the he had an Austrian documentary crew and they

0:34:34.960 --> 0:34:38.200
<v Speaker 1>said that the test wasn't scientific. Oh I'm sorry, right,

0:34:38.320 --> 0:34:42.239
<v Speaker 1>they like they're they're filming. What they did was not scientific.

0:34:42.280 --> 0:34:47.520
<v Speaker 1>But he had already previously carried out in private that. Yeah.

0:34:47.560 --> 0:34:49.680
<v Speaker 1>But I mean, you know, the scientists do that all

0:34:49.680 --> 0:34:52.840
<v Speaker 1>the time. I don't think that he's I don't think

0:34:52.920 --> 0:34:58.600
<v Speaker 1>he has been accused of fudging his methodology. I think

0:34:58.680 --> 0:35:03.520
<v Speaker 1>he's just roundly accused of cherry cherry picking data, or

0:35:03.640 --> 0:35:07.720
<v Speaker 1>misinterpreting the data, or interpreting the data to suit as needs,

0:35:07.719 --> 0:35:10.080
<v Speaker 1>that kind of stuff. But I don't get the impression

0:35:10.080 --> 0:35:11.880
<v Speaker 1>that a lot of people are like this data on

0:35:12.000 --> 0:35:15.680
<v Speaker 1>its at its cores hocum. All right, Well, Wiseman, like

0:35:15.760 --> 0:35:21.000
<v Speaker 1>you said, noted skeptic, professional poopo or of things, experimental psychologist.

0:35:21.560 --> 0:35:23.360
<v Speaker 1>He comes in and says, all right, let's do this together.

0:35:24.040 --> 0:35:28.000
<v Speaker 1>He said, all right, this dog did not uh. In

0:35:28.040 --> 0:35:31.680
<v Speaker 1>four different occasions or four different experiments, this dog failed,

0:35:32.640 --> 0:35:35.360
<v Speaker 1>right uh. And this dog is going to the window

0:35:35.480 --> 0:35:40.239
<v Speaker 1>a lot. He's a window hanger outer yeah, this dog

0:35:40.360 --> 0:35:43.239
<v Speaker 1>loves that window. And so they said, all right, let's

0:35:43.320 --> 0:35:45.919
<v Speaker 1>rule out some of these false positives and let's say,

0:35:46.640 --> 0:35:50.399
<v Speaker 1>let's let's define what the real signal would be. That's

0:35:50.440 --> 0:35:52.480
<v Speaker 1>if this dog stays at the window for two minutes,

0:35:52.520 --> 0:35:55.040
<v Speaker 1>not just pops up to see if it's raining or

0:35:55.080 --> 0:35:58.400
<v Speaker 1>to sing a stands of true colors, but really sits

0:35:58.440 --> 0:36:02.960
<v Speaker 1>there for two minutes um, and then let's see what happens.

0:36:03.440 --> 0:36:07.600
<v Speaker 1>They did that, and Wiseman said, uh, all right, and

0:36:07.760 --> 0:36:09.680
<v Speaker 1>we all got to also say it's got to be

0:36:09.719 --> 0:36:13.239
<v Speaker 1>within ten minutes of her leaving for from home, not

0:36:13.320 --> 0:36:17.359
<v Speaker 1>eleven minutes, right, shaved off one minute. And in all

0:36:17.480 --> 0:36:21.400
<v Speaker 1>four of these experiments, this dog gives a signal before

0:36:21.440 --> 0:36:24.399
<v Speaker 1>that ten minute period, before she even started for home.

0:36:24.640 --> 0:36:28.360
<v Speaker 1>So Wiseman said failed. So if you read shell Drake's

0:36:28.920 --> 0:36:32.759
<v Speaker 1>rebuttal to Wiseman's findings, and Wiseman ran around not just

0:36:32.800 --> 0:36:35.720
<v Speaker 1>saying failed, he like gave I think four different talks

0:36:35.760 --> 0:36:38.720
<v Speaker 1>about this experiment, how like it was it didn't amount

0:36:38.719 --> 0:36:42.920
<v Speaker 1>to anything um And so shell Drake responded to it

0:36:42.960 --> 0:36:47.040
<v Speaker 1>and he was like, well, this two minute duration was

0:36:47.200 --> 0:36:49.839
<v Speaker 1>an arbitrary signal that you came up with that wasn't

0:36:49.840 --> 0:36:53.200
<v Speaker 1>part of my original methodology. And then also and I

0:36:53.239 --> 0:36:57.720
<v Speaker 1>think all four of those experiments, right, maybe all four. Um,

0:36:57.800 --> 0:37:01.520
<v Speaker 1>So the dog went to the window or lee and um.

0:37:01.600 --> 0:37:04.479
<v Speaker 1>And then afterward if he went to the window again,

0:37:04.480 --> 0:37:07.640
<v Speaker 1>which apparently he did to wait for Pam, that was

0:37:07.760 --> 0:37:10.280
<v Speaker 1>thrown out because he'd already gone to the window before.

0:37:10.280 --> 0:37:12.239
<v Speaker 1>He's like, well, I never said the dog only went

0:37:12.280 --> 0:37:15.600
<v Speaker 1>to the window when Pam was coming home. I just

0:37:15.640 --> 0:37:18.720
<v Speaker 1>said he would go to the window to wait for Pam. Um,

0:37:18.760 --> 0:37:21.800
<v Speaker 1>you know, within some certain time frame of her leaving.

0:37:21.960 --> 0:37:23.920
<v Speaker 1>And apparently the dog continued to do this, but it

0:37:23.960 --> 0:37:27.200
<v Speaker 1>wasn't included in these tests because he had already gone

0:37:27.239 --> 0:37:30.319
<v Speaker 1>to the window. So it's really detailed and you can

0:37:30.440 --> 0:37:33.080
<v Speaker 1>read it yourself if you want to. But um, he

0:37:33.160 --> 0:37:36.680
<v Speaker 1>has a good explanation for why Wiseman's interpretation of the

0:37:36.760 --> 0:37:39.960
<v Speaker 1>data was you know, or his methodology was flawed. But

0:37:40.160 --> 0:37:43.479
<v Speaker 1>it's all very civil like you were saying before. He's

0:37:43.520 --> 0:37:46.400
<v Speaker 1>not like Wiseman's a moron who couldn't do science if

0:37:46.440 --> 0:37:49.600
<v Speaker 1>it's sat on him and and caused him to stop

0:37:49.680 --> 0:37:52.759
<v Speaker 1>respirating or anything like that. Yeah, And I think it's uh,

0:37:52.840 --> 0:37:54.719
<v Speaker 1>the other thing, he because you know, the thing that

0:37:54.760 --> 0:37:57.240
<v Speaker 1>Wiseman poop pood was the fact that the dog started

0:37:57.280 --> 0:38:01.879
<v Speaker 1>this behavior before she started from home. And Sheldrike was like, hey,

0:38:02.000 --> 0:38:05.520
<v Speaker 1>I think that further proves it, actually, because I think

0:38:05.920 --> 0:38:09.160
<v Speaker 1>that Pam is sending signals before she starts for home

0:38:09.200 --> 0:38:13.359
<v Speaker 1>that she didn't even realize, Like maybe she she gets

0:38:13.360 --> 0:38:15.279
<v Speaker 1>her coat and goes to the restroom for a few

0:38:15.320 --> 0:38:18.200
<v Speaker 1>minutes or something. Even well she was with the beginning

0:38:18.200 --> 0:38:20.680
<v Speaker 1>of the going home process, yeah, or she was with

0:38:20.719 --> 0:38:23.600
<v Speaker 1>Wiseman's assistant, and Wiseman's assistant was the one who knew

0:38:23.600 --> 0:38:26.359
<v Speaker 1>what time they were going home, so she he said,

0:38:26.400 --> 0:38:28.360
<v Speaker 1>maybe Pam was picking up on the guy looking at

0:38:28.400 --> 0:38:30.279
<v Speaker 1>his watch or something like that and knew when she

0:38:30.360 --> 0:38:32.520
<v Speaker 1>was going to go home. Anyway, Um, there's a lot

0:38:32.560 --> 0:38:34.920
<v Speaker 1>of he has a lot of explanations for It's very

0:38:34.960 --> 0:38:37.239
<v Speaker 1>interesting to kind of read the back and forth. But

0:38:37.360 --> 0:38:40.520
<v Speaker 1>um so that so, but Wiseman won that one because

0:38:40.880 --> 0:38:43.520
<v Speaker 1>everyone wanted Wiseman to win that one, and and I

0:38:43.560 --> 0:38:45.600
<v Speaker 1>think that's kind of par for the course. For Sheldrake,

0:38:45.680 --> 0:38:48.640
<v Speaker 1>He's like, well, no, here's all these other explanations for

0:38:48.680 --> 0:38:52.040
<v Speaker 1>this interpretation, and people just kind of ignored unless you

0:38:52.120 --> 0:38:55.359
<v Speaker 1>want to believe what Sheldrake has to say. Um, if

0:38:55.400 --> 0:38:57.279
<v Speaker 1>you don't want to believe what Sheldrick has to say,

0:38:57.480 --> 0:39:01.480
<v Speaker 1>people like Wiseman and other skeptics provide, you know, well

0:39:01.520 --> 0:39:04.600
<v Speaker 1>here we carried at this experiment and now this is disproven. Right.

0:39:05.160 --> 0:39:08.359
<v Speaker 1>Another guy who did that is a really um big

0:39:08.360 --> 0:39:10.840
<v Speaker 1>critic of shell Drake. His name is Steven Rose. I

0:39:10.880 --> 0:39:13.680
<v Speaker 1>think he's a no, I'm sorry, he's yeah. He's a

0:39:13.680 --> 0:39:17.480
<v Speaker 1>biologist and a neuroscientist, Steven Rose, And um, he carried

0:39:17.520 --> 0:39:20.480
<v Speaker 1>out another experiment about how chicks might be able to

0:39:20.600 --> 0:39:23.080
<v Speaker 1>learn kind of like that lab rate experiment, how they

0:39:23.440 --> 0:39:27.000
<v Speaker 1>successive generations learned, um, how to do amaze. Well, they

0:39:27.000 --> 0:39:29.680
<v Speaker 1>did this with chicks, and they did this experiment together,

0:39:30.080 --> 0:39:32.600
<v Speaker 1>and they had different interpretations of the data and it

0:39:32.640 --> 0:39:35.280
<v Speaker 1>went back and forth and in different journals or whatever.

0:39:35.520 --> 0:39:38.320
<v Speaker 1>But the fact is there are scientists out there, skeptics

0:39:38.320 --> 0:39:42.120
<v Speaker 1>who are critics of shell Drake and his ideas and methods.

0:39:42.160 --> 0:39:45.680
<v Speaker 1>But um still scientists that are willing to engage his ideas.

0:39:45.960 --> 0:39:47.799
<v Speaker 1>And I think that that's healthy, even if they are

0:39:47.840 --> 0:39:50.239
<v Speaker 1>coming at it from you know, the standpoint like this

0:39:50.280 --> 0:39:52.719
<v Speaker 1>is bunk this is howcome they're still willing to go

0:39:52.800 --> 0:39:57.239
<v Speaker 1>through with these experiments. And I respect that you want

0:39:57.239 --> 0:40:00.560
<v Speaker 1>to take another break. Yes, all right, Chuck, We're going

0:40:00.640 --> 0:40:23.640
<v Speaker 1>to take another break everybody, in case you didn't hear,

0:40:27.480 --> 0:40:31.080
<v Speaker 1>all right. So Rose, uh, Stephen Rose. And this, this

0:40:31.160 --> 0:40:34.399
<v Speaker 1>quote kind of really puts the nail on the head

0:40:35.200 --> 0:40:39.440
<v Speaker 1>of the critics of shell Drake. Uh. And this actually

0:40:39.560 --> 0:40:42.920
<v Speaker 1>is one that spoke to me because it's not it's

0:40:42.960 --> 0:40:45.719
<v Speaker 1>not an attack on on shel Drake. It's more of

0:40:45.760 --> 0:40:49.600
<v Speaker 1>a sympathetic view, which is this shell Drake is so

0:40:49.760 --> 0:40:54.080
<v Speaker 1>committed to his hypotheses that it is very hard to

0:40:54.200 --> 0:40:59.000
<v Speaker 1>envisage the circumstances in which he would accept its disconfirmation.

0:40:59.719 --> 0:41:02.480
<v Speaker 1>So it's a very sweet way of saying, like, this

0:41:02.520 --> 0:41:06.600
<v Speaker 1>guy really really believes this stuff so much that like,

0:41:06.719 --> 0:41:09.960
<v Speaker 1>I don't think he is able to look at the

0:41:10.040 --> 0:41:15.319
<v Speaker 1>data in a in a sort of level headed, unbiased way. Right. So,

0:41:15.520 --> 0:41:17.800
<v Speaker 1>and that says at all. I mean, that's tough to

0:41:17.800 --> 0:41:24.000
<v Speaker 1>to It's a very cutting criticism because how do you

0:41:25.360 --> 0:41:27.680
<v Speaker 1>how do you show that's not true other than to

0:41:27.760 --> 0:41:32.240
<v Speaker 1>say these are wrong. You know, you have to admit

0:41:32.280 --> 0:41:37.160
<v Speaker 1>that your hypothesis is wrong. Um, to to get away,

0:41:37.239 --> 0:41:38.880
<v Speaker 1>to get around that, and then once you've done that,

0:41:38.960 --> 0:41:42.920
<v Speaker 1>you've just lost anyway. So it's a it's a tough,

0:41:43.120 --> 0:41:46.320
<v Speaker 1>very it's a very shrewd criticism. Yeah. So Sheil Drake

0:41:46.480 --> 0:41:49.080
<v Speaker 1>over the years has um, he's written a lot of books.

0:41:50.280 --> 0:41:55.239
<v Speaker 1>He has been accused of. Um, he's been accused by

0:41:55.239 --> 0:41:57.719
<v Speaker 1>some of like, hey, this guy is just out there

0:41:57.719 --> 0:42:00.440
<v Speaker 1>writing books to make money, uh, and has sort of

0:42:00.480 --> 0:42:05.040
<v Speaker 1>made himself the superstar of the altar side of science.

0:42:05.480 --> 0:42:08.319
<v Speaker 1>That seems to be the biggest explanation for what he's

0:42:08.480 --> 0:42:11.040
<v Speaker 1>why he's doing what he's doing that he found it easier,

0:42:11.640 --> 0:42:15.040
<v Speaker 1>an easier and quicker path to fame and recognition and

0:42:15.080 --> 0:42:18.640
<v Speaker 1>probably money writing these books about his own made up

0:42:18.680 --> 0:42:23.120
<v Speaker 1>ideas rather than writing you know, academic papers like everybody else. Right,

0:42:23.320 --> 0:42:26.160
<v Speaker 1>And on Sheldrake's side, he's like, listen this uh what

0:42:26.239 --> 0:42:31.200
<v Speaker 1>he calls the default worldview of science and these dogmas. Um,

0:42:31.239 --> 0:42:35.480
<v Speaker 1>he said they should be sort of pushback against. And um,

0:42:35.640 --> 0:42:38.760
<v Speaker 1>what about questioned, Yeah, questioned, what about the Big Bang?

0:42:39.320 --> 0:42:41.319
<v Speaker 1>He's like, everyone you know thinks they have it all

0:42:41.360 --> 0:42:44.959
<v Speaker 1>figured out and all laws in the universal constant, well

0:42:45.000 --> 0:42:47.160
<v Speaker 1>except for the Big Bang and then you know, we

0:42:47.280 --> 0:42:51.400
<v Speaker 1>can't fully explain that and that There's another great quote

0:42:51.440 --> 0:42:56.560
<v Speaker 1>from a philosopher named Terence McKenna is, give us one

0:42:56.600 --> 0:42:59.520
<v Speaker 1>free miracle and we'll explain the rest, and you know

0:42:59.560 --> 0:43:01.000
<v Speaker 1>when it comes, and things like the Big Bang. That

0:43:01.080 --> 0:43:04.000
<v Speaker 1>kind of holds true. Yes, specifically with the Big Bang,

0:43:04.040 --> 0:43:05.640
<v Speaker 1>I think is what he's talking about. That if you

0:43:05.640 --> 0:43:12.080
<v Speaker 1>can just allow for their nothing, nothing that came before,

0:43:12.200 --> 0:43:14.120
<v Speaker 1>and all of a sudden, all the matter and energy

0:43:14.160 --> 0:43:18.440
<v Speaker 1>in the universe, um, suddenly existed, then we can pretty

0:43:18.520 --> 0:43:21.080
<v Speaker 1>much explain all other physics from that point on, or

0:43:21.120 --> 0:43:24.200
<v Speaker 1>we can use that and um. And that's the big question,

0:43:24.320 --> 0:43:27.800
<v Speaker 1>is what happened right before the Big Bang? Yeah, yeah, exactly.

0:43:27.880 --> 0:43:30.400
<v Speaker 1>But we also have other questions about the universe, like

0:43:30.560 --> 0:43:32.759
<v Speaker 1>is it inflating, you know, is there gonna be a

0:43:32.760 --> 0:43:34.439
<v Speaker 1>big bang? Or is there going to be a big

0:43:34.480 --> 0:43:37.799
<v Speaker 1>crunch or um. We have a lot of questions and

0:43:37.840 --> 0:43:41.600
<v Speaker 1>a lot of misunderstanding about it too. But we physics

0:43:41.640 --> 0:43:44.799
<v Speaker 1>needs the Big Bang to have happened the way that

0:43:44.880 --> 0:43:47.440
<v Speaker 1>we think it might have happened. But even still, the

0:43:47.480 --> 0:43:50.560
<v Speaker 1>way we think it might have happened doesn't follow the

0:43:50.600 --> 0:43:53.840
<v Speaker 1>physical laws as we understand them, and so shell Drake

0:43:53.880 --> 0:43:56.200
<v Speaker 1>and others point to that one and they're like, come on, guys,

0:43:56.320 --> 0:44:00.880
<v Speaker 1>like this is just one of several examples of science

0:44:01.000 --> 0:44:03.960
<v Speaker 1>just saying this is the way it is, even though

0:44:04.040 --> 0:44:06.880
<v Speaker 1>we don't fully understand it or the data we're getting

0:44:06.880 --> 0:44:11.160
<v Speaker 1>suggests otherwise. And oh man, how can I say this

0:44:11.200 --> 0:44:15.799
<v Speaker 1>in a way that's not like controversial? There isn't one.

0:44:15.880 --> 0:44:20.680
<v Speaker 1>It's not the same as when let's say a a

0:44:20.719 --> 0:44:27.000
<v Speaker 1>creationist saying, well, you can't really explain the Big Bang, so, um,

0:44:27.239 --> 0:44:31.440
<v Speaker 1>it's all magic, and that's okay, right right, you know

0:44:31.560 --> 0:44:34.120
<v Speaker 1>it's not It's not along those same lines. There's something

0:44:34.160 --> 0:44:37.080
<v Speaker 1>different about what Sheldrake is saying. I think what he's

0:44:37.080 --> 0:44:40.239
<v Speaker 1>saying is, yeah, in some cases he's like, we don't

0:44:40.280 --> 0:44:43.279
<v Speaker 1>understand this. So here's my interpretation. I think. In his

0:44:43.440 --> 0:44:46.359
<v Speaker 1>more recent UM book, The Science Delusion, which came out

0:44:46.400 --> 0:44:48.960
<v Speaker 1>in two thousand twelve in the US is called Science

0:44:48.960 --> 0:44:53.960
<v Speaker 1>Set Free. Um, he's saying, here are some some essential

0:44:54.440 --> 0:44:58.719
<v Speaker 1>dogmatic beliefs of science that are worth challenging, and that

0:44:58.800 --> 0:45:01.960
<v Speaker 1>if we don't chan challenge them, we we might end

0:45:02.040 --> 0:45:05.600
<v Speaker 1>up going down this wrong path of scientific inquiry. UM.

0:45:05.640 --> 0:45:07.520
<v Speaker 1>And we need to be a little more free to

0:45:08.000 --> 0:45:12.759
<v Speaker 1>differing ideas because we don't understand these things like everybody

0:45:12.800 --> 0:45:15.799
<v Speaker 1>generally believes we do. Yeah, I think he kind of

0:45:16.120 --> 0:45:18.720
<v Speaker 1>in the book title itself, he said in America's Science

0:45:18.719 --> 0:45:22.000
<v Speaker 1>Set Free, that kind of encapsulates. I think he sees

0:45:22.080 --> 0:45:27.160
<v Speaker 1>himself as as some kind of emancipator of science rather

0:45:27.239 --> 0:45:32.919
<v Speaker 1>than um a kuk who believes in telepathy, right, even

0:45:32.920 --> 0:45:35.440
<v Speaker 1>though he kind of I mean that stuff. And Dave

0:45:35.520 --> 0:45:38.560
<v Speaker 1>Russ helped us with this, uh, with this research. Yeah,

0:45:38.560 --> 0:45:40.399
<v Speaker 1>I did a great job he did. And you know,

0:45:40.840 --> 0:45:44.319
<v Speaker 1>he points out, and he's right, morphic resonance sounds very

0:45:44.360 --> 0:45:48.120
<v Speaker 1>strange and weird, you know, and it also sounds like

0:45:48.160 --> 0:45:51.080
<v Speaker 1>something that would sell a book, right right. But to

0:45:51.239 --> 0:45:54.080
<v Speaker 1>throw him in there, I think it's a Rose said

0:45:55.160 --> 0:45:59.160
<v Speaker 1>he's basically no, no better than someone who endorses crop

0:45:59.239 --> 0:46:03.439
<v Speaker 1>circles and create ationism and pseudoscience. Yeah, And I don't

0:46:03.440 --> 0:46:07.200
<v Speaker 1>think that's necessarily fair. No, And even so, if you

0:46:07.320 --> 0:46:11.920
<v Speaker 1>take away things like morphic resonance and things like um,

0:46:12.120 --> 0:46:15.920
<v Speaker 1>uh well morphic residence basically, um, if you if you

0:46:15.920 --> 0:46:18.920
<v Speaker 1>take that stuff away and just look at him as like, uh,

0:46:18.960 --> 0:46:23.440
<v Speaker 1>a challenger to scientific Dogma. You can appreciate him on

0:46:23.440 --> 0:46:26.560
<v Speaker 1>the on that level as well, like he he you

0:46:26.600 --> 0:46:29.759
<v Speaker 1>can peel back different layers of this guy and appreciate

0:46:29.800 --> 0:46:32.759
<v Speaker 1>different parts and also disagree with different parts. But so

0:46:32.880 --> 0:46:35.880
<v Speaker 1>in his most recent when the Science Solution, he basically says,

0:46:36.160 --> 0:46:39.200
<v Speaker 1>here are some things that science believes that we shouldn't

0:46:39.200 --> 0:46:43.160
<v Speaker 1>necessarily believe, like that matters unconscious. And there are people

0:46:43.160 --> 0:46:45.839
<v Speaker 1>out there, including physicists, who are like, you know, if

0:46:46.000 --> 0:46:50.759
<v Speaker 1>consciousness were just a a property of all matter, and

0:46:50.800 --> 0:46:53.960
<v Speaker 1>that the more matter you put together, the more sophisticated

0:46:54.040 --> 0:46:57.880
<v Speaker 1>consciousness you got, that would explain a lot of stuff,

0:46:57.920 --> 0:47:01.480
<v Speaker 1>including human consciousness. That's just an emergent property of all

0:47:01.520 --> 0:47:05.880
<v Speaker 1>these particles that came together to form human beings. Um.

0:47:05.960 --> 0:47:12.200
<v Speaker 1>But currently scientific establishment says no matters unconscious. That's just

0:47:12.280 --> 0:47:15.640
<v Speaker 1>our understanding of it. That's the way it is, although

0:47:15.680 --> 0:47:18.320
<v Speaker 1>that is being challenged by more people into super Sheldrake.

0:47:18.480 --> 0:47:20.360
<v Speaker 1>And then there was another one. He gave it ted Talk,

0:47:20.600 --> 0:47:24.399
<v Speaker 1>a Ted x white Chapel Talk was later banned, right,

0:47:25.280 --> 0:47:28.480
<v Speaker 1>but they took it from their YouTube channel and then

0:47:28.520 --> 0:47:31.200
<v Speaker 1>inserted it into a blog post. You can still see it,

0:47:31.360 --> 0:47:33.279
<v Speaker 1>but they put it in a blog post because their

0:47:33.280 --> 0:47:36.799
<v Speaker 1>science advisors have been like, uh, this is pretty heretical,

0:47:36.920 --> 0:47:38.680
<v Speaker 1>and I don't think you should just be presenting it

0:47:38.760 --> 0:47:41.400
<v Speaker 1>like it's just you need to couch it in some language.

0:47:41.520 --> 0:47:43.040
<v Speaker 1>So they did and they put in a blog post,

0:47:43.080 --> 0:47:44.480
<v Speaker 1>but you can still see it. It's not like they

0:47:44.520 --> 0:47:47.640
<v Speaker 1>just took it down altogether. But um, it's a really

0:47:47.680 --> 0:47:50.480
<v Speaker 1>interesting talk. It's only like twenty minutes long, but in

0:47:50.560 --> 0:47:53.279
<v Speaker 1>it he makes a really good case about how the

0:47:53.360 --> 0:47:57.200
<v Speaker 1>laws of nature, like the gravitational constant or the speed

0:47:57.239 --> 0:48:02.120
<v Speaker 1>of light aren't actually constant, and physics needs those things

0:48:02.120 --> 0:48:05.239
<v Speaker 1>to be constant for it to do its inquiries, for

0:48:05.320 --> 0:48:08.880
<v Speaker 1>it to do its formula and equations, for the current

0:48:08.960 --> 0:48:12.160
<v Speaker 1>theories to work. And he's saying, no, there's been periods

0:48:12.160 --> 0:48:14.880
<v Speaker 1>in history where we've measured these things and gotten different,

0:48:15.360 --> 0:48:18.919
<v Speaker 1>different measurements, and that during that same period, all these

0:48:18.960 --> 0:48:22.000
<v Speaker 1>different um scientists around the world, we're getting roughly the

0:48:22.080 --> 0:48:25.200
<v Speaker 1>same different measurements from what we thought it was before.

0:48:25.520 --> 0:48:28.120
<v Speaker 1>How do you explain that? And I think that point

0:48:28.200 --> 0:48:30.960
<v Speaker 1>is really important because if something like the speed of

0:48:31.040 --> 0:48:34.359
<v Speaker 1>light does change, and understanding that it does and how

0:48:34.400 --> 0:48:37.640
<v Speaker 1>it does could give us an even greater understanding of physics.

0:48:37.719 --> 0:48:41.040
<v Speaker 1>And that right there, I think is the greatest role

0:48:41.080 --> 0:48:44.840
<v Speaker 1>that Rupert Sheldrake plays is to say, no, stop looking

0:48:44.880 --> 0:48:48.160
<v Speaker 1>at it through this lens. This lens is possibly incorrect

0:48:48.239 --> 0:48:51.200
<v Speaker 1>at the very least, don't burn all your old stuff,

0:48:51.239 --> 0:48:53.760
<v Speaker 1>don't throw it away, but just step to the side

0:48:53.840 --> 0:48:56.760
<v Speaker 1>and approach it from a different way, just to see

0:48:56.800 --> 0:48:59.279
<v Speaker 1>if that's the truth, and if it is the truth,

0:48:59.280 --> 0:49:01.279
<v Speaker 1>and will have a great or understanding of how things

0:49:01.320 --> 0:49:06.080
<v Speaker 1>actually work. Yeah, because the unexplainable are only unexplainable until

0:49:06.120 --> 0:49:09.800
<v Speaker 1>they can be explained, You're right, you know, and various

0:49:09.880 --> 0:49:13.400
<v Speaker 1>points throughout history there there were a lot of claims

0:49:13.440 --> 0:49:17.040
<v Speaker 1>that things were unexplainable until they figured it out. And

0:49:17.120 --> 0:49:19.719
<v Speaker 1>again we're not touting pseudoscience here because we have a

0:49:19.719 --> 0:49:23.520
<v Speaker 1>pretty good track record of uh roundly sighting on the

0:49:23.560 --> 0:49:27.400
<v Speaker 1>side of science. Yes, but and expertise to like, we

0:49:27.480 --> 0:49:31.000
<v Speaker 1>both have a tremendous amount of respect for expertise. And

0:49:31.080 --> 0:49:32.880
<v Speaker 1>you know, people who go study things for years and

0:49:32.920 --> 0:49:35.640
<v Speaker 1>years and years and apply themselves to that understanding that

0:49:35.719 --> 0:49:38.040
<v Speaker 1>one thing, that's an expert and they should generally be

0:49:38.120 --> 0:49:41.120
<v Speaker 1>listened to. That's right, And shel Drake has proven himself

0:49:41.200 --> 0:49:44.160
<v Speaker 1>out enough to be listened to. I think he's not. Uh,

0:49:44.880 --> 0:49:50.680
<v Speaker 1>aliens Man, whoever that guy was? So yeah, I mean,

0:49:50.719 --> 0:49:52.960
<v Speaker 1>make up your own mind. Go read about him, Go

0:49:53.080 --> 0:49:55.440
<v Speaker 1>read both sides about him if you if you're interested

0:49:55.480 --> 0:49:57.680
<v Speaker 1>in this, don't just listen to us like he's definitely

0:49:57.719 --> 0:49:59.680
<v Speaker 1>one of those people. You should make your own mind up.

0:49:59.680 --> 0:50:03.160
<v Speaker 1>And if you disagree, great, If you agree, fantastic. We're

0:50:03.200 --> 0:50:06.279
<v Speaker 1>just kinda we just kind of admire thinkers like that.

0:50:06.719 --> 0:50:09.560
<v Speaker 1>That's right. Are you got anything else? I got nothing else,

0:50:10.040 --> 0:50:14.400
<v Speaker 1>Rupert Sheldrake. That was it. If you want to know

0:50:14.440 --> 0:50:17.680
<v Speaker 1>more about him, go read I go, go read his books.

0:50:17.719 --> 0:50:20.000
<v Speaker 1>Go do what you want. Um. And in the meantime,

0:50:20.040 --> 0:50:21.640
<v Speaker 1>since I say go do what you want, it's time

0:50:21.640 --> 0:50:26.160
<v Speaker 1>for listener mail. Yeah. This one is a little long,

0:50:26.239 --> 0:50:28.840
<v Speaker 1>but this was a firsthand account from the Iowa Caucus,

0:50:29.719 --> 0:50:33.360
<v Speaker 1>so I thought it bared reading. Uh. This is from Lauren,

0:50:33.560 --> 0:50:36.719
<v Speaker 1>a student at the University of Iowa, participated in her

0:50:36.760 --> 0:50:40.560
<v Speaker 1>first Iowa Caucus. She said I went last Well, she

0:50:40.600 --> 0:50:42.920
<v Speaker 1>did say that I went because it's such a big

0:50:42.920 --> 0:50:44.839
<v Speaker 1>deal here and since I'm graduating, I thought it might

0:50:44.880 --> 0:50:48.200
<v Speaker 1>be my only chance. However, this week's events. It's looking

0:50:48.200 --> 0:50:50.799
<v Speaker 1>like it maybe the last time anyone is going to participate.

0:50:51.440 --> 0:50:54.040
<v Speaker 1>There were several logistical issues in my opinion, that led

0:50:54.080 --> 0:50:58.239
<v Speaker 1>to issues where I was participating. My caucus location was

0:50:58.280 --> 0:51:02.520
<v Speaker 1>downtown Iowa City at the Ingle Alert Englert Theater. My

0:51:02.600 --> 0:51:05.799
<v Speaker 1>roommate and I arrived about forty five minutes before to

0:51:05.840 --> 0:51:08.200
<v Speaker 1>make sure we could be in the door before seven,

0:51:08.280 --> 0:51:10.800
<v Speaker 1>since we had been told if you weren't in the door,

0:51:11.160 --> 0:51:14.640
<v Speaker 1>then t s for you. Two lines for the caucus

0:51:14.640 --> 0:51:16.719
<v Speaker 1>wrapped around the block, one for people who registered in

0:51:16.760 --> 0:51:19.279
<v Speaker 1>the correct precinct and one for people who needed to

0:51:19.360 --> 0:51:22.279
<v Speaker 1>change their registration to the correct precinct. There were over

0:51:22.320 --> 0:51:25.520
<v Speaker 1>seven people in our caucus location alone, far more than

0:51:25.560 --> 0:51:30.160
<v Speaker 1>a the Democratic Party of Iowa had expected. Since my

0:51:30.200 --> 0:51:33.520
<v Speaker 1>caucus location was at theater, was almost impossible to distinguish

0:51:33.520 --> 0:51:36.320
<v Speaker 1>where different candidates were in the room. The Bernie and

0:51:36.360 --> 0:51:38.560
<v Speaker 1>Warren groups were so large they had locations on the

0:51:38.600 --> 0:51:42.160
<v Speaker 1>floor and had to have satellite spots in the balcony

0:51:42.600 --> 0:51:44.879
<v Speaker 1>when it came time to do the head count. The

0:51:44.960 --> 0:51:48.319
<v Speaker 1>overcrowded space led to issues tallying people. All of the

0:51:48.360 --> 0:51:52.000
<v Speaker 1>campaign volunteers had reported numbers caucus delegate informed us that

0:51:52.040 --> 0:51:54.840
<v Speaker 1>the total number of people under each candidate was about

0:51:54.840 --> 0:51:58.279
<v Speaker 1>fifty under the amount of total people checked in, so

0:51:58.400 --> 0:52:01.720
<v Speaker 1>they assumed that fifty all had chosen to leave before

0:52:01.760 --> 0:52:04.600
<v Speaker 1>the votes were all tallied, but the campaign volunteers demanded

0:52:04.600 --> 0:52:07.360
<v Speaker 1>a recount. All in all, it took about two and

0:52:07.360 --> 0:52:09.000
<v Speaker 1>a half hours to get through the first round of

0:52:09.040 --> 0:52:11.960
<v Speaker 1>caucusing to find out which candidates would be bible. My

0:52:12.040 --> 0:52:15.040
<v Speaker 1>prediction is that because Islands are so passionate about their

0:52:15.080 --> 0:52:18.560
<v Speaker 1>caucus system, they'll probably happen again next election cycle, but

0:52:18.719 --> 0:52:22.640
<v Speaker 1>since their faux importance is brought to public consciousness this year,

0:52:22.960 --> 0:52:26.319
<v Speaker 1>they'll eventually die away to a primary system soon. That

0:52:26.440 --> 0:52:30.120
<v Speaker 1>is from Lauren Cheshire. Lauren, that was a great account.

0:52:30.120 --> 0:52:35.560
<v Speaker 1>You're basically like the Hunter Thompson correspondent of stuff you

0:52:35.560 --> 0:52:37.839
<v Speaker 1>should know, and we appreciate that big time. That's right

0:52:38.560 --> 0:52:42.720
<v Speaker 1>the Iowa after that, and the name of the subject

0:52:42.800 --> 0:52:45.280
<v Speaker 1>line of the email was the Iowa caucus is depraved

0:52:45.320 --> 0:52:50.160
<v Speaker 1>and decadent. Very nice. Um, So if you want to

0:52:50.160 --> 0:52:51.840
<v Speaker 1>get in touch with us to let us know something

0:52:51.840 --> 0:52:53.879
<v Speaker 1>that's going on in your neck of the woods while

0:52:53.920 --> 0:52:55.480
<v Speaker 1>we want to hear about it, you can go on

0:52:55.520 --> 0:52:57.400
<v Speaker 1>to stuff you Should Know dot com. I don't know

0:52:57.440 --> 0:53:00.239
<v Speaker 1>why you would want to these days. Instead to send

0:53:00.320 --> 0:53:02.640
<v Speaker 1>us an email, wrap it up, spank it on the bottom,

0:53:02.640 --> 0:53:05.279
<v Speaker 1>and send it off to stuff podcast at i heeart

0:53:05.360 --> 0:53:10.960
<v Speaker 1>radio dot com. Stuff you Should Know is a production

0:53:11.000 --> 0:53:13.719
<v Speaker 1>of iHeart Radio's How Stuff Works. For more podcasts for

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<v Speaker 1>my heart Radio, visit the iHeart Radio app, Apple Podcasts,

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<v Speaker 1>or wherever you listen to your favorite shows. H