WEBVTT - Boltzmann Brains Revisited

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<v Speaker 1>Welcome to Stuff to Blow Your Mind from how Stuff

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<v Speaker 1>Works dot com. Hey you welcome to Stuff to Blow

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<v Speaker 1>your Mind. My name is Robert Lamb and I'm Joe McCormick.

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<v Speaker 1>And today we're going to be revisiting a topic that

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<v Speaker 1>came up in an episode last month. So last month,

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<v Speaker 1>on March, we released a podcast on a fascinating subject

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<v Speaker 1>that had been much requested by listeners in the past,

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<v Speaker 1>known as the Boltzman Brain argument, and we wanted to

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<v Speaker 1>revisit this topic for a couple of reasons. One is

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<v Speaker 1>that in the original version of the episode we published

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<v Speaker 1>on March fifteen, I said something that was completely wrong,

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<v Speaker 1>not about Boltzman brains themselves, but about gay ord Cantor

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<v Speaker 1>and the nature of infinity as a mathematical concept. And

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<v Speaker 1>when we became aware of this, we edited and republished

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<v Speaker 1>the episode so not to leave a mistake and assumption

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<v Speaker 1>floating out there on the Internet. But ever since then,

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<v Speaker 1>I wanted to come back to the topic because I

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<v Speaker 1>know some of you out there probably downloaded the early

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<v Speaker 1>version of the episode with an arrow left in. I

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<v Speaker 1>wanted to acknowledge my mistake, make a clear correction, and

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<v Speaker 1>then take that as an opportunity to talk a little

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<v Speaker 1>bit about the amazing nature of mathematical infinity on its own. Yeah,

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<v Speaker 1>I mean it's this is one of those topics that

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<v Speaker 1>combines both our attempt to understand consciousness and what it is,

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<v Speaker 1>and also the the this mind boggling concept well actually

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<v Speaker 1>a number of different concepts regarding the nature of infinity.

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<v Speaker 1>Uh So, you know, it stands to reason that that

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<v Speaker 1>that there would be a few holes left to fill,

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<v Speaker 1>that there would be room to revisit it in a

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<v Speaker 1>future episode, And here we are absolutely So we're going

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<v Speaker 1>to explore the thing that I mentioned that was wrong

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<v Speaker 1>in the first episode, and we're gonna explore a lot

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<v Speaker 1>of the actually mind blowing reality underlying that claim, and

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<v Speaker 1>that that's going to have to do with can Her

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<v Speaker 1>and the idea of accountable infinities and unaccountable infinities. But

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<v Speaker 1>we're also just going to have a chance to explore

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<v Speaker 1>the idea of Boltzman Brains a little more, including a

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<v Speaker 1>little bit of feedback from listeners on the idea and

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<v Speaker 1>so forth. So if you never listen to the original

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<v Speaker 1>Boltzman Brain episode from back in March, you might want

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<v Speaker 1>to go back and check that one out first. But

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<v Speaker 1>I'd say it's not strictly necessary if you want to

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<v Speaker 1>jump right in with us here if you did listen,

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<v Speaker 1>but you're you're a little bit fuzzy on the concept

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<v Speaker 1>because it's been a little while. Don't worry. We will

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<v Speaker 1>give you a brief refresher on the Boltzman brain argument. Yeah,

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<v Speaker 1>and if you're not even sure what the deal is

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<v Speaker 1>with infinity, I'll try and roll through some of the

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<v Speaker 1>basics there as well. But let's get back to these brains,

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<v Speaker 1>these marvelous floating space brains that could destroy us. All. Okay, So,

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<v Speaker 1>the standard Boltzman brain argument, as we explored the last time,

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<v Speaker 1>states that if you assume yourself to be a typical observer,

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<v Speaker 1>which you should, right, why wouldn't you assume yourself to

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<v Speaker 1>be typical? Yeah, well, there's a danger in assuming that

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<v Speaker 1>you were a privileged observer. Right. In fact, by definition,

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<v Speaker 1>if you assume yourself to be a typical the odds

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<v Speaker 1>are that you're wrong. Right, that's the definition of what

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<v Speaker 1>it means to be a typical. If you assume yourself

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<v Speaker 1>as you should, to be a typical observer, it is

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<v Speaker 1>more likely that you are something like a disembodied hallucinating

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<v Speaker 1>brain that randomly fluctuated into existence in empty space, floating there,

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<v Speaker 1>hallucinating your life, your memories, your current sense experience, and

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<v Speaker 1>all of that kind of stuff. It's more likely that

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<v Speaker 1>you're one of those than that you're a normal mammalian

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<v Speaker 1>organism that evolved on a rocky planet. This random isolated

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<v Speaker 1>floating brain in space is known as the Boltzman brain,

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<v Speaker 1>and normal conscious organisms that exist through biochemical evolution, like

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<v Speaker 1>we assume ourselves to be, are called in these arguments

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<v Speaker 1>usually ordinary observers. So you've got these these two different

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<v Speaker 1>types of beings. You could be right and techly, you

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<v Speaker 1>wouldn't know the difference whether you were one or the other. Yeah,

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<v Speaker 1>And if you really stop and think long and hard

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<v Speaker 1>about either possibility, they're they're they're both. They both feel

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<v Speaker 1>kind of far fetched, you know, like they're they're they're

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<v Speaker 1>kind of equally believable and equally fantastic, because it's just

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<v Speaker 1>the the O O argument here that I'm just this

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<v Speaker 1>mammal on this rock and I'm thinking about thinking is crazy.

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<v Speaker 1>That's the core of the show. I mean, we spend

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<v Speaker 1>most of our time on stuff to blow your mind,

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<v Speaker 1>exploring the weirdness of what it means to be a

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<v Speaker 1>mammal that lives on a rock floating in space, even

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<v Speaker 1>though that's what all our best science tells us we

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<v Speaker 1>actually are. Yeah, but according to the Boltzman brain argument,

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<v Speaker 1>you should believe that it's more likely that you're actually

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<v Speaker 1>a brain floating in space hallucinating everything about your life

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<v Speaker 1>then that you're one of these creatures living on a

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<v Speaker 1>rocky planet. And the way it works is pretty simple.

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<v Speaker 1>You look at different models of the universe and you

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<v Speaker 1>roughly calculate how many of each type of being you'd

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<v Speaker 1>expect to find given the model of the universe that

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<v Speaker 1>you're looking at. Now, if you're looking at our universe,

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<v Speaker 1>you might still think, well, how could this be a

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<v Speaker 1>place where there are more random space brains than animals

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<v Speaker 1>on rocky planets? After all, there are at the very

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<v Speaker 1>least billions of ordinary observers alive today here on Earth,

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<v Speaker 1>and there have been billions more in the past, and

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<v Speaker 1>there hopefully will be billions more in the future. And

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<v Speaker 1>that's just Earth. I mean, we could think about millions,

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<v Speaker 1>billions of other planets out there that are full of

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<v Speaker 1>ordinary observers. To all those aliens, and so we have

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<v Speaker 1>evidence of at the very very least billions of ordinary observers,

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<v Speaker 1>and we don't have evidence of a single random brain

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<v Speaker 1>floating in space assembled out of random particles ever existing

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<v Speaker 1>in the history of the universe. So how could these

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<v Speaker 1>random space brains out number normal evolved organisms That, on

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<v Speaker 1>the face of it doesn't seem to make any sense, right,

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<v Speaker 1>But this is where our old friend time comes in,

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<v Speaker 1>and time, as we know kind of us, is up

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<v Speaker 1>our ideas of probability with all kinds of things. Like

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<v Speaker 1>if somebody tells you, well, I was drawing poker hands

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<v Speaker 1>and I just drew five royal flushes in a row,

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<v Speaker 1>you wouldn't believe them because that's impossible, that that will

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<v Speaker 1>never happen in the history of Earth. But if you

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<v Speaker 1>also know that they had been attempting to draw hands

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<v Speaker 1>for I don't know, tend to the ten to the

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<v Speaker 1>ten to the ten to the ten years, then okay, sure, yeah,

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<v Speaker 1>it becomes a little more believable. Now. Right now, our

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<v Speaker 1>best looking scientific model of the universe, the one that

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<v Speaker 1>the most evidence today seems to be pointing toward, is

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<v Speaker 1>the lambda cold dark matter model. And this model includes

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<v Speaker 1>everything we know about the past and present, so it's

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<v Speaker 1>got the idea that our local universe is about thirteen

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<v Speaker 1>point eight billion years old, that it began in an

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<v Speaker 1>incredibly hot, dense state, and then for about the past

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<v Speaker 1>thirteen point eight billion years, it's been expanding and cooling.

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<v Speaker 1>And if we look at what this universe is doing

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<v Speaker 1>and what it's made of right now, we can actually

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<v Speaker 1>make pretty decent predictions about what it's going to do

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<v Speaker 1>in the future. And it appears that what the universe

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<v Speaker 1>will do in the future is that it will continue

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<v Speaker 1>to do what it's doing. It will expand and cool,

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<v Speaker 1>and entropy will steadily increase, meaning that order is going

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<v Speaker 1>to tend to disorder, and specialness and uniqueness will tend

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<v Speaker 1>to unspecialness and equilibrium. An energy that can be used

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<v Speaker 1>to do work will turn into useless ambient heat that

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<v Speaker 1>can't do anything, and stars are going to use up

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<v Speaker 1>their fuel and burn out and they'll collapse into black holes,

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<v Speaker 1>and black holes eventually themselves will dissipate due to hawking radiation,

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<v Speaker 1>and everything will just run down and cool and even out,

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<v Speaker 1>until the universe eventually becomes a vast, undifferentiated, cold grave

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<v Speaker 1>of thermal energy, no stars, no planets, no animals, and

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<v Speaker 1>no ordinary observers going on into the future for more

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<v Speaker 1>time than you can imagine, and it sounds like a

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<v Speaker 1>grim outcome for things. But again, we're talking about very

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<v Speaker 1>vast measurements of time. Yeah, I mean, you don't personally

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<v Speaker 1>really need to worry about this. This is so many

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<v Speaker 1>billions of years away that it's not going to be

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<v Speaker 1>a problem for you. Yeah, it's more of a blow

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<v Speaker 1>to one's sort of a loose worldview than it is

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<v Speaker 1>an actual existential threat to you specifically. Yes, but I

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<v Speaker 1>would guess more worldviews are actually compatible with this model

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<v Speaker 1>of things, then you would guess at first blush. Well,

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<v Speaker 1>I mean, I guess it certainly lines up with Ragnarok,

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<v Speaker 1>but sure. But also, I mean, people it can feel

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<v Speaker 1>kind of depressing when people say, like, oh, you mean,

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<v Speaker 1>like human civilization can't exist forever. At some point all

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<v Speaker 1>the usable energy would run out and we'd have to

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<v Speaker 1>go extinct somewhere out there in the dark. Well, yeah,

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<v Speaker 1>technically that does appear to be physically true, but on

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<v Speaker 1>the time scales we're talking about, human civilization wouldn't be

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<v Speaker 1>human civilization anymore. It would be some kind of thing

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<v Speaker 1>evolved so far beyond what human civilization is now that

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<v Speaker 1>you wouldn't recognize it at all. We would be will

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<v Speaker 1>be so pretentious by that point that we're able to

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<v Speaker 1>to glimpse these future post humans would say, oh, screw

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<v Speaker 1>those guys often too, the twilight uh entropy with them. Well,

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<v Speaker 1>I mean, if existence is endless variation on change, eventually

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<v Speaker 1>one of the changes worth exploring might be the change

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<v Speaker 1>of not existing. Yeah yeah, or or kind of to

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<v Speaker 1>to invoke Ian and banks of sublime ng and taking

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<v Speaker 1>this kind of alternate mode of existence that that that

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<v Speaker 1>comes after you've you've you've had your full shot at

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<v Speaker 1>the imperial conquest game. I like that sublime NG. That's nice.

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<v Speaker 1>It's like a chemical process almost. Yeah. That in in

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<v Speaker 1>his um uh constructed universe of the of the of

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<v Speaker 1>the culture. That's what you see these super advanced elder

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<v Speaker 1>civilizations doing. Uh. They they don't destroy themselves. They reach

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<v Speaker 1>a point where they just sublime and they they just

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<v Speaker 1>kind of leave everything that they've built behind. Well, as

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<v Speaker 1>more and more of our existence tends to be uh

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<v Speaker 1>trending toward being less physical and being more encoded as

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<v Speaker 1>digital information, one wonder is if the ultimate transcendence is

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<v Speaker 1>just to sort of like become a a radiation imprint

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<v Speaker 1>on the background of the universe. Yeah, I mean that's

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<v Speaker 1>kind of a beautiful afterlife in its own right. But anyway,

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<v Speaker 1>back to Boltzmon brains. Um, So what what? What? What

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<v Speaker 1>happens when the universe just goes on and on and

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<v Speaker 1>on like that for periods of time you can't even

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<v Speaker 1>begin to comprehend. Well, here's where the weird statistical argument

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<v Speaker 1>comes in, that you're more likely to be a space

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<v Speaker 1>brain than one of the kinds of creatures we're pretty

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<v Speaker 1>sure we actually are. During all that vast time in

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<v Speaker 1>the future, random fluctuations in this empty universe will occasionally

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<v Speaker 1>depart from this dead equilibrium before returning to it again. Now,

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<v Speaker 1>how will that happen? Well, Sean Carroll, the physicist who

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<v Speaker 1>has written a good bit about Boltzmon brains, who we

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<v Speaker 1>quoted in the last episode, will continue to quote today.

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<v Speaker 1>He writes about this in his paper why Boltzmann Brains

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<v Speaker 1>are Bad. Just to give one example of what's going

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<v Speaker 1>on here, so he says, quote, there can be collisions

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<v Speaker 1>between rare high energy photons or gravitons, which could pair

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<v Speaker 1>produce electrons and positrons or protons and anti protons and

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<v Speaker 1>so forth, and the general tendency of such pairs would

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<v Speaker 1>be to re annihilate rather quickly. They would annihilate each other,

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<v Speaker 1>he writes. But occasionally the new particles will have enough

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<v Speaker 1>momentum to travel far apart from each other. Sometimes rarely,

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<v Speaker 1>as should henceforth be understood, many such collisions will happen nearby,

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<v Speaker 1>producing enough nearby matter to assemble itself into a macroscopic

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<v Speaker 1>object such as a brain. Now again that sounds that's

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<v Speaker 1>so improbable. So you're just saying random particles that are

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<v Speaker 1>getting pair produced out there in space by random events

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<v Speaker 1>are going to collect into enough atomic matter that they

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<v Speaker 1>would form an object like a brain, like a specified

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<v Speaker 1>object like that. Again, that is super improbable. If you're

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<v Speaker 1>thinking that would never happen, you're right, Except you're never

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<v Speaker 1>is not including enough time, and including enough time, it

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<v Speaker 1>actually would happen. As I think we mentioned in the

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<v Speaker 1>last episode, one is instantly reminded, of course, of the

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<v Speaker 1>monkeys pounding on the typewriters to produce the complete works

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<v Speaker 1>of William Shakespeare. Right, and in given normal time, that

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<v Speaker 1>will never happen. But given enough time, if you just

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<v Speaker 1>stretch the t variable out to arbitrary lengths that actually

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<v Speaker 1>will happen. It's almost guaranteed to happen. But in fact,

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<v Speaker 1>Carol writes that it it doesn't really matter exactly what

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<v Speaker 1>the process of producing brains is as long as you've

0:12:38.720 --> 0:12:42.000
<v Speaker 1>got two assumptions. And these two assumptions that give us

0:12:42.000 --> 0:12:45.560
<v Speaker 1>the Boltzman Brand universe are that the universe either last

0:12:45.640 --> 0:12:49.560
<v Speaker 1>forever or last for an extraordinary long time, much longer

0:12:49.559 --> 0:12:53.440
<v Speaker 1>than ten to the ten to the sixty six power years,

0:12:53.480 --> 0:12:56.800
<v Speaker 1>and that is a long long time. And then the

0:12:56.840 --> 0:13:01.080
<v Speaker 1>second criterion is that it undergoes random fluctionations that could

0:13:01.080 --> 0:13:06.000
<v Speaker 1>potentially create conscious observers. Now, as long as those conditions

0:13:06.000 --> 0:13:10.640
<v Speaker 1>are met, randomly assembled brains or conscious computers or whatever

0:13:10.720 --> 0:13:13.480
<v Speaker 1>other type of conscious agent you want to imagine, will

0:13:13.559 --> 0:13:18.000
<v Speaker 1>eventually become more numerous in the history of the universe

0:13:18.280 --> 0:13:22.120
<v Speaker 1>than normal conscious animals like us. And so Carol points

0:13:22.120 --> 0:13:24.720
<v Speaker 1>out in his paper that the lambda cold dark matter model,

0:13:24.800 --> 0:13:27.960
<v Speaker 1>the best current scientific model of the universe, looks like

0:13:28.000 --> 0:13:31.880
<v Speaker 1>it fulfills exactly those criteria. It's laws of physics are

0:13:31.920 --> 0:13:35.760
<v Speaker 1>going to allow random fluctuations that can randomly assemble particles

0:13:35.800 --> 0:13:40.520
<v Speaker 1>into macroscopic objects. Like dust, like rocks, stars, planets, but

0:13:40.600 --> 0:13:45.640
<v Speaker 1>also lobsters, blue rays of Jean Claude Van Damn, movies, uh,

0:13:46.120 --> 0:13:50.320
<v Speaker 1>Christoph Lambert, even human brains. And it appears that the

0:13:50.440 --> 0:13:53.880
<v Speaker 1>universe will go on existing for so long that there

0:13:53.880 --> 0:13:57.319
<v Speaker 1>will be an unbelievably huge number of opportunities for random

0:13:57.360 --> 0:14:01.080
<v Speaker 1>fluctuation objects like this to come and do existence. And

0:14:01.120 --> 0:14:03.480
<v Speaker 1>so this gives us the argument there's going to be

0:14:03.559 --> 0:14:06.640
<v Speaker 1>more time out there for random brains to as symbol

0:14:06.720 --> 0:14:09.640
<v Speaker 1>out of particles in the void than there is going

0:14:09.679 --> 0:14:14.480
<v Speaker 1>to be opportunities for ordinary observers to exist in the

0:14:14.559 --> 0:14:17.400
<v Speaker 1>time space of the universe where there's usable energy to

0:14:17.440 --> 0:14:21.520
<v Speaker 1>power things like stars and planets and evolution. Our evolution

0:14:21.640 --> 0:14:25.840
<v Speaker 1>window is actually extremely small compared to the whole life

0:14:25.880 --> 0:14:28.880
<v Speaker 1>of the universe, a lifespan that is so vast that

0:14:29.280 --> 0:14:32.400
<v Speaker 1>from our finite perspective it might as well be infinite.

0:14:32.480 --> 0:14:34.520
<v Speaker 1>And for all we know, we can't prove that it's

0:14:34.560 --> 0:14:37.160
<v Speaker 1>not infinite. But of course, the question of what it

0:14:37.160 --> 0:14:39.920
<v Speaker 1>would mean for time to be infinite is I guess

0:14:40.000 --> 0:14:43.920
<v Speaker 1>kind of Uh, that's a vexing question itself, right, what

0:14:43.920 --> 0:14:46.400
<v Speaker 1>would that mean in reality? All? Right, Well, let's take

0:14:46.440 --> 0:14:48.640
<v Speaker 1>a quick break, and when we come back we will

0:14:48.680 --> 0:14:55.520
<v Speaker 1>discuss the identity of infinity. Than alright, we're back, all right,

0:14:55.600 --> 0:14:57.920
<v Speaker 1>So today in the podcast, we're gonna be discussing the

0:14:57.960 --> 0:15:02.120
<v Speaker 1>concept of infinity and infinite sets, since this is where

0:15:02.160 --> 0:15:04.440
<v Speaker 1>I made an erroneous statement in the first time we

0:15:04.560 --> 0:15:07.400
<v Speaker 1>covered Boltzmann brains. The last time, we were in the

0:15:07.440 --> 0:15:10.520
<v Speaker 1>middle of trying to illustrate the idea that it can

0:15:10.560 --> 0:15:14.080
<v Speaker 1>be proved that some infinities are larger than others. Because

0:15:14.080 --> 0:15:16.080
<v Speaker 1>if you've got a universe going on and on in

0:15:16.080 --> 0:15:19.560
<v Speaker 1>an equilibrium, how can you compare how numerous two different

0:15:19.600 --> 0:15:22.920
<v Speaker 1>sets of objects within them, like Boltzmann brains and ordinary

0:15:22.960 --> 0:15:25.680
<v Speaker 1>observers are. If it just keeps going on, you'd want

0:15:25.720 --> 0:15:27.600
<v Speaker 1>to have some way of saying, well, even though it

0:15:27.680 --> 0:15:30.800
<v Speaker 1>keeps going on, one group within the universe is bigger

0:15:30.800 --> 0:15:33.440
<v Speaker 1>than the other group within the universe. And so the

0:15:33.520 --> 0:15:37.040
<v Speaker 1>idea here is that you look at relative frequencies. Right,

0:15:37.280 --> 0:15:40.080
<v Speaker 1>So here's what I said last time. I said, some

0:15:40.160 --> 0:15:42.760
<v Speaker 1>infinities are larger than others. And the example I gave

0:15:42.880 --> 0:15:46.600
<v Speaker 1>was comparing two sets of integers. Those sets were even

0:15:46.720 --> 0:15:51.240
<v Speaker 1>numbers everything divisible by two and numbers divisible by seven.

0:15:51.760 --> 0:15:55.240
<v Speaker 1>So even though you could keep naming items in each

0:15:55.280 --> 0:15:58.560
<v Speaker 1>of these sets forever, I claimed that there were more

0:15:58.760 --> 0:16:02.880
<v Speaker 1>even numbers the numbers divisible by seven. And that seems

0:16:02.920 --> 0:16:05.120
<v Speaker 1>quite intuitive, right, I mean, it made sense to me

0:16:05.200 --> 0:16:07.200
<v Speaker 1>when I said it, and I thought I had actually

0:16:07.240 --> 0:16:10.040
<v Speaker 1>read that in the past. But that turns out to

0:16:10.120 --> 0:16:14.280
<v Speaker 1>be not true. Now on a sort of face value level,

0:16:14.280 --> 0:16:16.560
<v Speaker 1>it's kind of hard to see how that's not true. Right,

0:16:16.880 --> 0:16:20.320
<v Speaker 1>Even numbers happen more often if you just keep counting

0:16:20.400 --> 0:16:23.680
<v Speaker 1>up the number line, you will hit even numbers more

0:16:23.760 --> 0:16:26.760
<v Speaker 1>often than you hit numbers divisible by seven. Yeah. I

0:16:26.800 --> 0:16:29.440
<v Speaker 1>think I kind of played off of this by saying

0:16:29.440 --> 0:16:33.200
<v Speaker 1>with that Connor McCloud from Highlander, if he lived forever,

0:16:33.960 --> 0:16:36.720
<v Speaker 1>he's going to cut off heads and he's going to

0:16:36.360 --> 0:16:40.200
<v Speaker 1>use the bathroom, and he is going to use the

0:16:40.240 --> 0:16:43.160
<v Speaker 1>bathroom more than he cuts off heads, right, right, And

0:16:43.240 --> 0:16:44.800
<v Speaker 1>so that was that I had said, Yeah, when I

0:16:44.880 --> 0:16:46.760
<v Speaker 1>when I when I take your example and I line

0:16:46.800 --> 0:16:50.400
<v Speaker 1>it up with my Highlander heavy example, it seems to

0:16:50.480 --> 0:16:54.080
<v Speaker 1>be true in both cases. We were right until you

0:16:54.120 --> 0:16:58.240
<v Speaker 1>invoke the concept of infinity, and if you actually say

0:16:58.360 --> 0:17:03.800
<v Speaker 1>this process extends infinitely, then everything gets ruined. Everything gets

0:17:03.880 --> 0:17:06.960
<v Speaker 1>jammed up because, believe it or not, if the process

0:17:07.119 --> 0:17:10.560
<v Speaker 1>mathematically were to go on for infinite time, and each

0:17:10.600 --> 0:17:15.000
<v Speaker 1>set of events happens infinitely, then it's provable by something

0:17:15.040 --> 0:17:18.320
<v Speaker 1>called set theory that you can show that those sets

0:17:18.320 --> 0:17:21.320
<v Speaker 1>are of equal size. And that might be hard to understand,

0:17:21.359 --> 0:17:23.480
<v Speaker 1>but we will explain that. It comes down to the

0:17:23.480 --> 0:17:26.919
<v Speaker 1>work of a German mathematician named gay Org Canter that

0:17:27.000 --> 0:17:29.399
<v Speaker 1>there are ways in which some infinite sets that seem

0:17:29.480 --> 0:17:32.159
<v Speaker 1>like they should be of different sizes are actually the

0:17:32.200 --> 0:17:35.640
<v Speaker 1>same size. And yet at the same time there actually

0:17:35.720 --> 0:17:40.400
<v Speaker 1>are different sizes of infinite sets those so some infinities

0:17:40.480 --> 0:17:43.639
<v Speaker 1>really are bigger than others, just not in the example

0:17:43.720 --> 0:17:46.880
<v Speaker 1>that I gave of of integers. And I guess it's

0:17:46.880 --> 0:17:49.800
<v Speaker 1>more arguable when you're talking about events like what Connor

0:17:49.880 --> 0:17:53.040
<v Speaker 1>McCloud does, because then you're talking about things happening in

0:17:53.080 --> 0:17:56.400
<v Speaker 1>the physical world, where the concept of infinity gets even

0:17:56.400 --> 0:17:58.960
<v Speaker 1>more complicated. What would it mean for events to be

0:17:59.080 --> 0:18:02.520
<v Speaker 1>recurring infinitely? Well, I think the problem is that by

0:18:02.640 --> 0:18:05.840
<v Speaker 1>by dragging infinity into it, we're basically dragging God into

0:18:05.920 --> 0:18:08.680
<v Speaker 1>the scenario, right, and you know how God reacts to

0:18:08.960 --> 0:18:13.639
<v Speaker 1>mortals trying to to boss uh it around. Well, you know,

0:18:14.160 --> 0:18:17.600
<v Speaker 1>infinity has historically been a concept of that's very, very

0:18:17.640 --> 0:18:21.639
<v Speaker 1>wrapped up in ideas about theology and religion and the

0:18:21.760 --> 0:18:25.760
<v Speaker 1>universe and the afterlife. Uh I just mentioned Georg Cantor.

0:18:25.800 --> 0:18:29.080
<v Speaker 1>I mean, Georg Cantor had a lot of strange religious

0:18:29.080 --> 0:18:31.719
<v Speaker 1>beliefs that kind of read to us as eccentric today,

0:18:32.119 --> 0:18:35.440
<v Speaker 1>deeply wrapped up in his mathematical discoveries about the nature

0:18:35.440 --> 0:18:37.560
<v Speaker 1>of infinity. Yeah. Yeah, the more you look at it,

0:18:37.560 --> 0:18:40.080
<v Speaker 1>the more intertwined they are. Well, I guess we should

0:18:40.080 --> 0:18:42.720
<v Speaker 1>come back to Cantor in a bit and talk specifically

0:18:42.760 --> 0:18:45.760
<v Speaker 1>about the types of infinity that he dealt with, but

0:18:46.080 --> 0:18:49.240
<v Speaker 1>more generally, maybe let's look at the concept of infinity

0:18:49.280 --> 0:18:53.040
<v Speaker 1>and in cultures throughout history. All right, Yeah, so this

0:18:53.119 --> 0:18:56.399
<v Speaker 1>is it's really fascinating when you think about it, because

0:18:57.000 --> 0:19:00.840
<v Speaker 1>we obviously as humans live limited lives, finite lives of

0:19:00.960 --> 0:19:05.919
<v Speaker 1>finite observation within a finite world. Yet we advanced to

0:19:06.000 --> 0:19:10.000
<v Speaker 1>think beyond these limitations and in doing so envision to

0:19:10.200 --> 0:19:14.239
<v Speaker 1>some degree infinity, or at least two toy with the

0:19:14.320 --> 0:19:18.360
<v Speaker 1>concept of something being infinite. In fact, through the use

0:19:18.359 --> 0:19:21.959
<v Speaker 1>of language. In particular, we used a to quote our

0:19:22.000 --> 0:19:25.920
<v Speaker 1>old friend Julian James, finite set of terms that by metaphor,

0:19:26.040 --> 0:19:29.440
<v Speaker 1>is able to stretch out over an infinite set of circumstances. Oh,

0:19:29.480 --> 0:19:32.040
<v Speaker 1>I mean that's essentially the library of Babel, right. I

0:19:32.040 --> 0:19:36.200
<v Speaker 1>mean that you have a finite set of encoding features.

0:19:36.240 --> 0:19:39.399
<v Speaker 1>But those bits of code can make every statement in

0:19:39.400 --> 0:19:42.040
<v Speaker 1>the world. Yeah, and we alone, of all the animals,

0:19:42.080 --> 0:19:45.440
<v Speaker 1>are able to stand in wonder and horror of infinity.

0:19:45.600 --> 0:19:48.120
<v Speaker 1>You look over your cat, your dog, you check out

0:19:48.160 --> 0:19:51.560
<v Speaker 1>the smartest dolphin in the sea. They don't. They don't

0:19:51.560 --> 0:19:55.359
<v Speaker 1>have any concept of infinity, and maybe they're happier for it. Well,

0:19:55.400 --> 0:19:57.280
<v Speaker 1>I mean you might wonder if they have some kind

0:19:57.320 --> 0:20:01.680
<v Speaker 1>of intuitive concept, not of in infinity, but of the

0:20:01.760 --> 0:20:06.320
<v Speaker 1>idea of recurrence. There are different ways of picturing something

0:20:06.400 --> 0:20:08.280
<v Speaker 1>is infinite. One of the things that I often think

0:20:08.280 --> 0:20:10.919
<v Speaker 1>about is that if you go back into ancient times,

0:20:10.920 --> 0:20:14.520
<v Speaker 1>you'll see these different ways of imagining, say time, even

0:20:14.560 --> 0:20:16.919
<v Speaker 1>if you had the idea that there's not necessarily a

0:20:16.960 --> 0:20:20.000
<v Speaker 1>beginning and end of time. Of course, many religions have that.

0:20:20.320 --> 0:20:24.920
<v Speaker 1>They are totally different ways of emphasizing how that lack

0:20:24.960 --> 0:20:29.119
<v Speaker 1>of beginning and end works. Is there a boundless infinity

0:20:29.160 --> 0:20:32.399
<v Speaker 1>where time stretches all the way back forever and goes

0:20:32.520 --> 0:20:35.640
<v Speaker 1>all the way into the future forever, or is there

0:20:35.640 --> 0:20:40.000
<v Speaker 1>a bounded infinity where time endlessly repeats like along a

0:20:40.040 --> 0:20:42.920
<v Speaker 1>loop that never stops going. You know, one of our

0:20:43.240 --> 0:20:45.960
<v Speaker 1>probably the you know, the earliest ideas that gets tied

0:20:46.080 --> 0:20:48.240
<v Speaker 1>up and eventually becomes adfinity is that, of course, of

0:20:48.320 --> 0:20:52.000
<v Speaker 1>the ocean. And we still invoke this, uh, the old saying.

0:20:52.000 --> 0:20:54.880
<v Speaker 1>You know, somebody breaks up with their high school breaks

0:20:54.920 --> 0:20:57.600
<v Speaker 1>up with his girlfriend. He's he's he or she they're

0:20:57.600 --> 0:21:00.240
<v Speaker 1>they're distraught about it. What's the nuggeta whizd them that

0:21:00.320 --> 0:21:03.080
<v Speaker 1>is leveled at them? They're always more fish in the sea.

0:21:03.200 --> 0:21:05.320
<v Speaker 1>But there's a finite number of fish in the sea, right,

0:21:05.359 --> 0:21:08.119
<v Speaker 1>But there are so many fish that it's almost a

0:21:08.200 --> 0:21:11.000
<v Speaker 1>kind of infinity, like there's a there's a boundlessness to

0:21:11.119 --> 0:21:14.399
<v Speaker 1>it um And likewise, just the idea of the ocean

0:21:14.440 --> 0:21:18.359
<v Speaker 1>itself is certainly a finite realm, but it is so vast,

0:21:18.800 --> 0:21:21.480
<v Speaker 1>it is so hard, especially for for ancient people to

0:21:21.560 --> 0:21:25.639
<v Speaker 1>comprehend that it was considered almost a kind of boundless realm.

0:21:25.680 --> 0:21:27.880
<v Speaker 1>It was and it was tied up in these notions

0:21:27.880 --> 0:21:31.600
<v Speaker 1>of primordial chaos. Well, it's one of those pseudo effective

0:21:31.640 --> 0:21:34.160
<v Speaker 1>concepts that's useful to us in mathematics in the same

0:21:34.200 --> 0:21:37.800
<v Speaker 1>way that our lives are full of useful pseudo random numbers.

0:21:37.840 --> 0:21:41.880
<v Speaker 1>Like people cannot actually generate truly random sequences of numbers.

0:21:41.880 --> 0:21:44.919
<v Speaker 1>We talked about this in the Eaching episode, But you

0:21:44.960 --> 0:21:47.800
<v Speaker 1>can generate what feel like pseudo random numbers. You know,

0:21:47.880 --> 0:21:50.520
<v Speaker 1>it's like at least seems kind of random, even if

0:21:50.520 --> 0:21:53.240
<v Speaker 1>it's not truly mathematically random. And we use that kind

0:21:53.240 --> 0:21:56.439
<v Speaker 1>of inference to you know, guess things and come up

0:21:56.480 --> 0:21:58.879
<v Speaker 1>with a random solutions to things all the time in

0:21:58.920 --> 0:22:01.720
<v Speaker 1>our life, in the same way we use pseudo infinities

0:22:01.760 --> 0:22:04.920
<v Speaker 1>as a metaphor for understanding all kinds of things. Uh.

0:22:04.960 --> 0:22:07.200
<v Speaker 1>You know, the stars in the sky or the fish

0:22:07.240 --> 0:22:10.639
<v Speaker 1>in the sea were constantly picturing infinities that are not

0:22:10.720 --> 0:22:13.720
<v Speaker 1>truly infinite, their finite numbers of things, but they're so

0:22:13.840 --> 0:22:17.320
<v Speaker 1>big they stand in for infinity, which we can't conceive.

0:22:17.720 --> 0:22:21.000
<v Speaker 1>But we've tried to conceive infinity. Uh, and we've been

0:22:21.000 --> 0:22:24.360
<v Speaker 1>doing so for hundreds and hundreds of years from millennia. Uh.

0:22:24.359 --> 0:22:27.159
<v Speaker 1>So I wanted to run through some sort of I

0:22:27.160 --> 0:22:30.960
<v Speaker 1>guess you could say great moments in UH infinite naval

0:22:31.000 --> 0:22:34.320
<v Speaker 1>gazing right here, just some of the UH, just a

0:22:34.359 --> 0:22:39.200
<v Speaker 1>few of the important individuals and movements. One of the

0:22:39.200 --> 0:22:42.639
<v Speaker 1>the earliest that's worth talking about, UH, it has to

0:22:42.640 --> 0:22:46.760
<v Speaker 1>do with the religion of Jainism. Okay, So after the

0:22:46.760 --> 0:22:49.800
<v Speaker 1>decline of the Vedic religion on in in on the

0:22:49.840 --> 0:22:53.360
<v Speaker 1>Indian subcontinent around a four hundred b c. To other

0:22:53.440 --> 0:22:57.080
<v Speaker 1>religions rose to prominence in India. You had you have Buddhism,

0:22:57.160 --> 0:22:59.640
<v Speaker 1>which we've talked about on the show before, as well

0:22:59.680 --> 0:23:02.840
<v Speaker 1>as Jainism. And it's a jain is um is really

0:23:02.880 --> 0:23:08.520
<v Speaker 1>its own distinct religion. It does involve some uh properties

0:23:08.560 --> 0:23:12.000
<v Speaker 1>and concepts that pop up in Hinduism or Buddhism, but uh,

0:23:12.359 --> 0:23:14.720
<v Speaker 1>you shouldn't think of it as just a meteor offshoot

0:23:14.720 --> 0:23:18.480
<v Speaker 1>of Hinduism or Buddhism. Its name derives from the Sanskrit

0:23:18.640 --> 0:23:21.600
<v Speaker 1>verb to conquer. That's interesting because I tend to think

0:23:21.640 --> 0:23:25.880
<v Speaker 1>of Jainism as embodying non violence to an incredible extent. Well, yes,

0:23:25.960 --> 0:23:28.080
<v Speaker 1>but the thing you're conquering. Think of it in terms

0:23:28.080 --> 0:23:33.080
<v Speaker 1>of conquering one's passion. It's the internal struggle. So James

0:23:33.400 --> 0:23:37.000
<v Speaker 1>don't hold up a traditional founder. Uh. They have a

0:23:37.080 --> 0:23:40.000
<v Speaker 1>number of key teachers that are called turth and Carras

0:23:40.119 --> 0:23:43.600
<v Speaker 1>or ford Makers. Uh. So, for instance, UH, there was

0:23:43.640 --> 0:23:46.560
<v Speaker 1>an important one named part of an author who may

0:23:46.560 --> 0:23:49.760
<v Speaker 1>have lived in the seventh century BC, and he would

0:23:49.760 --> 0:23:53.439
<v Speaker 1>have been the twenty three of these ford makers. But

0:23:53.440 --> 0:23:57.320
<v Speaker 1>then the twenty four and last, Uh, turthen Cara was

0:23:57.359 --> 0:24:00.520
<v Speaker 1>a man by the name of a vard Anna and

0:24:00.600 --> 0:24:04.159
<v Speaker 1>known by the title Maja Vira or great Hero, and

0:24:04.160 --> 0:24:06.680
<v Speaker 1>he would have been a contemporary of the historic Buddha.

0:24:07.600 --> 0:24:11.199
<v Speaker 1>It was during his lifetime and the years immediately to

0:24:11.240 --> 0:24:15.640
<v Speaker 1>follow some of the greatest contributions to Jane mathematics were made. Uh.

0:24:15.640 --> 0:24:19.679
<v Speaker 1>And Jane philosophy is big into pondering the enumeration of

0:24:19.840 --> 0:24:26.680
<v Speaker 1>large numbers. They classified numbers into three categories, innumerable, innumerable,

0:24:26.880 --> 0:24:32.720
<v Speaker 1>and infinite. In fact, Jainis m recognizes five different forms

0:24:32.760 --> 0:24:36.960
<v Speaker 1>of infinity. There's infinite in one and in two directions,

0:24:37.480 --> 0:24:41.359
<v Speaker 1>there's there's infinite in area, there's infinite everywhere, and there's

0:24:41.440 --> 0:24:46.600
<v Speaker 1>infinite perpetually. Infinity is also tied up in their metaphysics

0:24:46.800 --> 0:24:50.240
<v Speaker 1>of the metaphysics metaphysics of the Jains soul. There are

0:24:50.280 --> 0:24:53.800
<v Speaker 1>an infinite number of souls in the universe and liberated

0:24:53.880 --> 0:24:57.760
<v Speaker 1>souls or siddhas, which are free from the cycle of

0:24:57.800 --> 0:25:02.760
<v Speaker 1>samsara uh. They have in finite knowledge, infinite vision, infinite power,

0:25:02.800 --> 0:25:06.160
<v Speaker 1>and infinite bliss. Now I wonder what it would mean

0:25:06.320 --> 0:25:09.320
<v Speaker 1>to have infinite knowledge. This is something that's always been

0:25:09.400 --> 0:25:12.000
<v Speaker 1>kind of interesting to me about the idea of omniscience.

0:25:12.320 --> 0:25:15.520
<v Speaker 1>It seems to me that the idea of omniscience inherently

0:25:15.640 --> 0:25:20.399
<v Speaker 1>invokes or involves things that appear to be contradictions in

0:25:20.400 --> 0:25:24.600
<v Speaker 1>the same way that omnipotence does. Right, So people classically say, oh,

0:25:24.640 --> 0:25:28.000
<v Speaker 1>if you've got an omnipotent soul or an omnipotent being,

0:25:28.119 --> 0:25:30.920
<v Speaker 1>could it create a rock that it itself could not lift?

0:25:31.000 --> 0:25:32.800
<v Speaker 1>You know that that's the classic one. The same thing

0:25:32.840 --> 0:25:37.359
<v Speaker 1>would come through with omniscience, meaning could an omniscient being

0:25:37.400 --> 0:25:40.399
<v Speaker 1>with all knowledge know what it is like to not

0:25:40.600 --> 0:25:44.879
<v Speaker 1>know things well? Or would you know things if to

0:25:44.960 --> 0:25:48.200
<v Speaker 1>be complete knowledge? Is that maybe just a complete absence

0:25:48.200 --> 0:25:50.240
<v Speaker 1>of knowledge in a way, like you if you try

0:25:50.280 --> 0:25:53.000
<v Speaker 1>and imagine a person that is defined, but you know

0:25:53.040 --> 0:25:56.400
<v Speaker 1>what we have finite knowledge, finite vision, finite power, it's

0:25:56.400 --> 0:25:59.439
<v Speaker 1>certainly finite bliss. If you ramp all those things up

0:25:59.440 --> 0:26:02.520
<v Speaker 1>to the infinite, then do we just bleed into the

0:26:02.560 --> 0:26:05.760
<v Speaker 1>fabric of reality? We vanished completely? We I mean maybe

0:26:05.800 --> 0:26:09.240
<v Speaker 1>that that is that's the ultimate liberation right there. Well,

0:26:09.280 --> 0:26:12.280
<v Speaker 1>all of these concepts that are being taken to the

0:26:12.280 --> 0:26:16.480
<v Speaker 1>transcendent level of infinity here, like vision, power, bliss, knowledge,

0:26:16.720 --> 0:26:19.199
<v Speaker 1>they're all in a way kind of defined by the

0:26:19.240 --> 0:26:25.800
<v Speaker 1>bounds of limitation. What what would it mean to see everything? Then?

0:26:26.200 --> 0:26:28.679
<v Speaker 1>Are you even really seeing? I mean seeing is an

0:26:28.720 --> 0:26:32.280
<v Speaker 1>act of like focusing and an act of perceiving, And

0:26:32.320 --> 0:26:35.119
<v Speaker 1>so if it's everything, I don't know what what it

0:26:35.119 --> 0:26:37.679
<v Speaker 1>would necessarily mean. What is bliss of? Is it if

0:26:37.680 --> 0:26:43.080
<v Speaker 1>it is experienced outside of the contrast with with suffering, right,

0:26:43.200 --> 0:26:47.560
<v Speaker 1>or even something that's slightly less than bliss. Now I

0:26:47.560 --> 0:26:49.440
<v Speaker 1>want to be clear, I'm not trying to like rag

0:26:49.520 --> 0:26:53.000
<v Speaker 1>On Jane metaphysics or whatever. I mean. These are kind

0:26:53.000 --> 0:26:55.000
<v Speaker 1>of beliefs that appear in all kinds of religions, but

0:26:55.359 --> 0:26:59.439
<v Speaker 1>I think they highlight some of the inherent qualities of

0:26:59.480 --> 0:27:02.800
<v Speaker 1>contem lating the infinite that makes it seem wholly and

0:27:02.880 --> 0:27:05.720
<v Speaker 1>kind of mind boggling to begin with. It's exactly these

0:27:05.760 --> 0:27:10.040
<v Speaker 1>types of contradictions that make it so attractive as an idea. Yeah, certainly.

0:27:10.040 --> 0:27:12.680
<v Speaker 1>And of course the Greek scrappled with infinity as well.

0:27:13.080 --> 0:27:15.880
<v Speaker 1>In fact, if we look back to the to the

0:27:15.880 --> 0:27:20.200
<v Speaker 1>the ideas of an Aximander of Militiasts who lived six

0:27:20.240 --> 0:27:24.320
<v Speaker 1>ten through five b c. Uh, he's considered the the

0:27:24.359 --> 0:27:27.480
<v Speaker 1>earliest Greek philosopher to commit his ideas to writing. The

0:27:27.560 --> 0:27:30.359
<v Speaker 1>only fragments of his work remain, and he introduced the

0:27:30.359 --> 0:27:36.479
<v Speaker 1>principle of the apron or boundless, and this is uh

0:27:37.080 --> 0:27:39.840
<v Speaker 1>what he would discussed as the original state of the universe.

0:27:40.280 --> 0:27:43.200
<v Speaker 1>And he's certainly describing infinity that you can also see

0:27:43.400 --> 0:27:47.159
<v Speaker 1>clear the clear influence of the Greek cosmological concept of

0:27:47.200 --> 0:27:50.120
<v Speaker 1>primordial chaos here as well. Oh yeah, and this would

0:27:50.119 --> 0:27:53.000
<v Speaker 1>be this would be an important concept that that subsequent

0:27:53.840 --> 0:27:57.920
<v Speaker 1>Greek philosophers would toy with as well. One of the

0:27:58.400 --> 0:28:01.960
<v Speaker 1>big names is of or says Zeno of Elia, who

0:28:01.960 --> 0:28:04.919
<v Speaker 1>lived four ninety through b c. And he played with

0:28:04.960 --> 0:28:08.280
<v Speaker 1>this concept of the apron uh, and he found that

0:28:08.400 --> 0:28:13.520
<v Speaker 1>infinities breed paradoxes such as the fabulous paradox of Achilles

0:28:13.880 --> 0:28:17.520
<v Speaker 1>and the tortoise. Uh and uh, this this is a

0:28:17.640 --> 0:28:20.680
<v Speaker 1>this is a fun little thought experiment that I think

0:28:20.720 --> 0:28:24.120
<v Speaker 1>will that lines up rather nicely with the Boltzmann brains

0:28:24.760 --> 0:28:27.800
<v Speaker 1>thought experiment, because the idea here is that you have

0:28:27.840 --> 0:28:30.840
<v Speaker 1>a tortoise and then you have the the the god

0:28:30.920 --> 0:28:35.600
<v Speaker 1>blessed um hero Achilles. And the tortoise says, hey, I

0:28:35.600 --> 0:28:38.240
<v Speaker 1>would like to challenge you to a foot race, and

0:28:38.320 --> 0:28:41.240
<v Speaker 1>Achilles is like, what are you doing. I'm gonna I'm

0:28:41.240 --> 0:28:44.160
<v Speaker 1>gonna of course, I'm gonna beat you. I am Achilles. Uh,

0:28:44.240 --> 0:28:47.680
<v Speaker 1>you know, nothing stands in my way, and I'm certainly

0:28:47.680 --> 0:28:51.760
<v Speaker 1>going to outrun a tortoise. And the tortoise says, well, uh,

0:28:52.240 --> 0:28:54.720
<v Speaker 1>I would need a head start, of course, because I

0:28:54.720 --> 0:28:56.600
<v Speaker 1>am a tortoise and you are Achilles. But I'll still

0:28:56.640 --> 0:28:58.640
<v Speaker 1>beat you if you just give me a reasonable head start,

0:28:59.080 --> 0:29:01.560
<v Speaker 1>and they agree on a head start something to the

0:29:01.560 --> 0:29:04.880
<v Speaker 1>effect of like ten feet or so. There's nothing crazy,

0:29:04.880 --> 0:29:06.480
<v Speaker 1>and Achilles is like, well, I'm still gonna be you,

0:29:06.600 --> 0:29:09.720
<v Speaker 1>don't I don't understand, and the tortoise explains, well, think

0:29:09.720 --> 0:29:12.760
<v Speaker 1>of it this way, You're gonna have to catch up

0:29:12.800 --> 0:29:16.440
<v Speaker 1>with me. Before you pass me, and Achilles says, sure, yeah,

0:29:16.480 --> 0:29:18.040
<v Speaker 1>I'm gonna have to I'm gonna have to run to

0:29:18.120 --> 0:29:21.920
<v Speaker 1>where you start. And then the tortoise says, but by

0:29:21.960 --> 0:29:24.720
<v Speaker 1>the time you reach my starting point, I'll be ahead

0:29:24.720 --> 0:29:26.960
<v Speaker 1>of you, and uh, and then you're gonna have to

0:29:27.000 --> 0:29:30.200
<v Speaker 1>catch up with where I've gotten to. And and he keeps,

0:29:30.240 --> 0:29:33.680
<v Speaker 1>you know, carrying this out one step further, one step further,

0:29:33.960 --> 0:29:36.800
<v Speaker 1>until he convince his Achilles that he can never catch

0:29:36.880 --> 0:29:39.520
<v Speaker 1>up with the tortoise, and a Kelly's just concedes the

0:29:39.520 --> 0:29:42.560
<v Speaker 1>whole race, and the tortoise wins. I remember reading about

0:29:42.560 --> 0:29:46.520
<v Speaker 1>this paradox when I was younger, and I love stuff

0:29:46.560 --> 0:29:49.040
<v Speaker 1>like this. It always like, I mean, it seemed right.

0:29:49.600 --> 0:29:52.120
<v Speaker 1>It's one of those things that seems very true in

0:29:52.120 --> 0:29:54.120
<v Speaker 1>the same way that it certainly seems like there must

0:29:54.160 --> 0:29:57.520
<v Speaker 1>be more even numbers than there are than there are

0:29:57.800 --> 0:30:00.920
<v Speaker 1>numbers divisible by seven, right, Yeah, yeah, I mean, like

0:30:01.080 --> 0:30:03.840
<v Speaker 1>another version of this would be imagine how long it

0:30:03.880 --> 0:30:07.600
<v Speaker 1>would take you to walk across a basketball court. Yeah, well,

0:30:07.600 --> 0:30:10.280
<v Speaker 1>first you have to walk halfway across it. Before you

0:30:10.280 --> 0:30:12.720
<v Speaker 1>reach that you gotta walk halfway across that distance, and

0:30:12.760 --> 0:30:15.600
<v Speaker 1>then halfway across that distance. So you can take something

0:30:15.680 --> 0:30:20.840
<v Speaker 1>finite and if you divide it up into infinite portions,

0:30:21.440 --> 0:30:25.440
<v Speaker 1>then something that is very possible seems impossible. Uh. One

0:30:25.480 --> 0:30:27.440
<v Speaker 1>of the take homes is that, according to the argument

0:30:27.520 --> 0:30:31.600
<v Speaker 1>made by the tortoise, movement is impossible. Yeah, exactly. Now

0:30:31.600 --> 0:30:34.080
<v Speaker 1>to move the analogy over to the Boltzmon brain argument,

0:30:34.120 --> 0:30:37.280
<v Speaker 1>I would say, actually, if you wanna say, like the

0:30:37.320 --> 0:30:42.480
<v Speaker 1>tortoise represents Boltzman brains and Achilles represents ordinary observers, all

0:30:42.520 --> 0:30:45.000
<v Speaker 1>you don't really have to do is say, okay, tortoise

0:30:45.000 --> 0:30:47.720
<v Speaker 1>does not get ahead, start, they start at the same time.

0:30:48.200 --> 0:30:52.400
<v Speaker 1>Achilles runs, say a thousand times faster than the tortoise,

0:30:52.760 --> 0:30:55.000
<v Speaker 1>and they both start the race and they just go.

0:30:55.480 --> 0:30:59.840
<v Speaker 1>Except the difference is the tortoise is immortal, all right,

0:31:00.040 --> 0:31:02.240
<v Speaker 1>So Achilles is gonna win the early part of the

0:31:02.320 --> 0:31:05.640
<v Speaker 1>race by a long shot. Like tortoise isn't gonna come

0:31:05.680 --> 0:31:09.560
<v Speaker 1>close until Achilles gets really exhausted and dies. I know,

0:31:09.840 --> 0:31:12.320
<v Speaker 1>if if only, if only he was full God, he

0:31:12.400 --> 0:31:15.000
<v Speaker 1>might have a shot. But then you've got eternity for

0:31:15.040 --> 0:31:19.520
<v Speaker 1>the tortoise to just keep walking out ahead. Yeah, slow

0:31:19.520 --> 0:31:23.400
<v Speaker 1>and steady right right, wins the race. Uh. The Great thinkers,

0:31:23.400 --> 0:31:28.400
<v Speaker 1>of course, tackled infinity as well. Aristotle three twenty two

0:31:28.560 --> 0:31:32.880
<v Speaker 1>BC he considered the the apperon as well. Um. Yeah,

0:31:32.880 --> 0:31:36.960
<v Speaker 1>here he is in physics talking about the boundless quote.

0:31:36.960 --> 0:31:40.120
<v Speaker 1>Everything has an origin or is an origin. The boundless

0:31:40.240 --> 0:31:43.400
<v Speaker 1>has no origin, for then it would have a limit. Moreover,

0:31:43.480 --> 0:31:46.760
<v Speaker 1>it is both unborn and immortal, being a kind of origin.

0:31:47.160 --> 0:31:50.680
<v Speaker 1>For that which has become has also necessarily an end,

0:31:51.000 --> 0:31:54.400
<v Speaker 1>and there is a termination to every process of destruction.

0:31:54.640 --> 0:31:59.080
<v Speaker 1>Another thinker of note, h Thomas Aquinas, came along twelve

0:31:59.120 --> 0:32:02.760
<v Speaker 1>seventy four. He focused on the quality of existence rather

0:32:02.800 --> 0:32:06.440
<v Speaker 1>than the quantity. Of course he didn't uh. So he considered,

0:32:06.440 --> 0:32:10.200
<v Speaker 1>you know, God is infinite in quality more so than

0:32:10.200 --> 0:32:12.840
<v Speaker 1>in quantity. So he saw infinity as a mode of

0:32:12.880 --> 0:32:18.040
<v Speaker 1>existence and identified a separation between mathematical infinity and religious infinity.

0:32:18.520 --> 0:32:21.840
<v Speaker 1>So we see a curious principle emerge. Even an infinite

0:32:21.840 --> 0:32:25.720
<v Speaker 1>God cannot create an infinite object. He talks about this

0:32:25.760 --> 0:32:30.160
<v Speaker 1>at length in his work Assuma Theologica, uh, sort of

0:32:30.200 --> 0:32:32.200
<v Speaker 1>taking both sides, like saying, all right, well if it

0:32:32.320 --> 0:32:35.160
<v Speaker 1>if God is infinite, then X. If God is fine eye,

0:32:35.200 --> 0:32:38.600
<v Speaker 1>then why But I think he says that nothing except

0:32:38.760 --> 0:32:41.320
<v Speaker 1>God can be infinite, right right, Well, that kind of

0:32:41.320 --> 0:32:43.000
<v Speaker 1>point of view is going to hold some sway for

0:32:43.040 --> 0:32:48.800
<v Speaker 1>a while. Um. Another individual worth noting Nicholas of Cusa

0:32:49.160 --> 0:32:52.239
<v Speaker 1>fourteen o one through fourteen sixty four. He argued that

0:32:52.320 --> 0:32:56.360
<v Speaker 1>everything is within the infinite. The world itself must be

0:32:56.480 --> 0:32:59.960
<v Speaker 1>within God. So he used mathematical examples to describe the

0:33:00.040 --> 0:33:04.560
<v Speaker 1>relationship ship between God and the world. There's no circumference

0:33:04.600 --> 0:33:07.520
<v Speaker 1>to God, and the center is everywhere. This is the

0:33:07.560 --> 0:33:12.880
<v Speaker 1>concept of a maximum God, unlimited, transcendent, and also unreachable

0:33:12.880 --> 0:33:16.680
<v Speaker 1>and unfathomable to a species that is defined by its

0:33:16.720 --> 0:33:19.960
<v Speaker 1>finite limitations. So this say, is starting to sound kind

0:33:20.000 --> 0:33:23.000
<v Speaker 1>of like the like God is the universe type belief.

0:33:24.360 --> 0:33:29.200
<v Speaker 1>Then you have Spinosa comes around two through seven and

0:33:29.240 --> 0:33:31.520
<v Speaker 1>he says, if God is infinite, then God is the

0:33:31.520 --> 0:33:35.280
<v Speaker 1>one substance. The substance must have infinite attributes, and we

0:33:35.360 --> 0:33:39.520
<v Speaker 1>must be modes of this one entity. So God is

0:33:39.560 --> 0:33:42.840
<v Speaker 1>not the not a personal God. God and Nature are

0:33:42.920 --> 0:33:45.720
<v Speaker 1>one and the highest ethic, according to Spinoza, is to

0:33:45.800 --> 0:33:47.760
<v Speaker 1>live in accordance with the laws of nature, to be

0:33:47.840 --> 0:33:50.680
<v Speaker 1>part of the infinite. So the ideas that were beings

0:33:50.720 --> 0:33:53.440
<v Speaker 1>of mind and body, both of which are composed of

0:33:53.520 --> 0:33:58.320
<v Speaker 1>this universal substance. That's an interesting idea that if if

0:33:58.440 --> 0:34:01.800
<v Speaker 1>one thinks of God as infinite, then how could there

0:34:01.920 --> 0:34:06.520
<v Speaker 1>be things that weren't God? Right? Because wouldn't God necessarily

0:34:06.640 --> 0:34:09.879
<v Speaker 1>encompass those things? If God had no limit and went

0:34:09.960 --> 0:34:13.279
<v Speaker 1>on forever, what what could be outside of him that

0:34:13.320 --> 0:34:17.359
<v Speaker 1>would seem to suggest that there was a limit to him? Yeah? Yeah,

0:34:17.400 --> 0:34:21.319
<v Speaker 1>what could what could be outside of the absolute, the

0:34:21.440 --> 0:34:25.319
<v Speaker 1>maximum God? Yet again, I feel like infinity is one

0:34:25.320 --> 0:34:27.960
<v Speaker 1>of those things where you start playing with language in

0:34:27.960 --> 0:34:29.880
<v Speaker 1>a way, it's kind of a game that you you

0:34:29.920 --> 0:34:32.839
<v Speaker 1>start using certain words thinking you know what they mean.

0:34:33.480 --> 0:34:37.360
<v Speaker 1>But when you use words like infinity or everything or

0:34:37.440 --> 0:34:40.399
<v Speaker 1>forever thinking you know what they mean, they end up

0:34:40.520 --> 0:34:44.160
<v Speaker 1>kicking up conclusions that you couldn't expect because you you

0:34:44.280 --> 0:34:47.799
<v Speaker 1>contemplate them more and more deeply all the time. Uh,

0:34:47.840 --> 0:34:51.600
<v Speaker 1>and they tend to transcend the ways you originally invoked them.

0:34:51.640 --> 0:34:53.319
<v Speaker 1>Does that make any sense? Yeah? Well, I mean I

0:34:53.320 --> 0:34:55.080
<v Speaker 1>think that the big one is. Of course, it's one

0:34:55.080 --> 0:35:00.480
<v Speaker 1>thing to talk about infinity in terms of just pure philosophy,

0:35:00.960 --> 0:35:03.560
<v Speaker 1>but then when you start lining it up with mathematics, right,

0:35:03.640 --> 0:35:06.480
<v Speaker 1>and when you start bringing the raw numbers in and

0:35:06.480 --> 0:35:09.400
<v Speaker 1>crunching those numbers. Uh, that's where you get into some

0:35:09.480 --> 0:35:12.680
<v Speaker 1>of these these real conundrums. That's where you you you

0:35:12.880 --> 0:35:16.920
<v Speaker 1>hear these arguments of someone saying, well, you're talking about infinity,

0:35:16.960 --> 0:35:20.239
<v Speaker 1>but you're not talking about mathematical and infinity. Because here's

0:35:20.280 --> 0:35:22.480
<v Speaker 1>what happens when you throw the numbers in, right, And

0:35:22.520 --> 0:35:25.680
<v Speaker 1>this brings us back to Gayard Cantor. So Gayard Canter

0:35:26.000 --> 0:35:28.000
<v Speaker 1>was a I think I mentioned this earlier, but he

0:35:28.040 --> 0:35:30.719
<v Speaker 1>was a German mathematician. He was born in Russia in

0:35:30.760 --> 0:35:34.239
<v Speaker 1>eighteen forty five and he lived until nineteen eighteen, and

0:35:34.280 --> 0:35:38.840
<v Speaker 1>he is the main person responsible for modern set theory

0:35:38.960 --> 0:35:42.320
<v Speaker 1>and the theory of what are now called transfinite numbers,

0:35:42.680 --> 0:35:46.400
<v Speaker 1>which was revolutionary and very controversial in its time, but

0:35:46.560 --> 0:35:49.280
<v Speaker 1>in many ways is widely accepted now and has proven

0:35:49.320 --> 0:35:53.879
<v Speaker 1>extremely useful. So in writing about infinity, Cantor made use

0:35:54.000 --> 0:35:58.040
<v Speaker 1>of the idea of sets. Sets are both simple in

0:35:58.080 --> 0:36:02.120
<v Speaker 1>the core principle and extra ordinarily complicated and powerful as

0:36:02.120 --> 0:36:05.480
<v Speaker 1>a tool for mathematical reasoning. And so set theory is

0:36:05.520 --> 0:36:10.200
<v Speaker 1>basically just it's a framework for grouping items into sets.

0:36:10.239 --> 0:36:12.920
<v Speaker 1>So you've got some items, you could group them together,

0:36:13.080 --> 0:36:14.840
<v Speaker 1>and then you've got a set of items, and you

0:36:14.840 --> 0:36:17.680
<v Speaker 1>can treat that set as a thing. And one of

0:36:17.719 --> 0:36:20.319
<v Speaker 1>the things set theory does is that it gives you

0:36:20.400 --> 0:36:24.200
<v Speaker 1>a way of comparing the size of sets of things

0:36:24.600 --> 0:36:27.759
<v Speaker 1>by matching the items in those sets in a one

0:36:27.840 --> 0:36:31.320
<v Speaker 1>to one pairing off process. And the size of a set,

0:36:31.680 --> 0:36:35.719
<v Speaker 1>meaning how many items it contains, is known as its cardinality. No,

0:36:35.880 --> 0:36:39.200
<v Speaker 1>so I know that's a lot of terminology. We want

0:36:39.239 --> 0:36:42.000
<v Speaker 1>to try to avoid getting too abstract here. But basically,

0:36:42.080 --> 0:36:45.440
<v Speaker 1>if you think, okay, I've got a set with uh

0:36:45.680 --> 0:36:48.640
<v Speaker 1>five objects in it, my five fingers on my right hand,

0:36:48.960 --> 0:36:52.560
<v Speaker 1>and then I've got another set that has all my

0:36:52.640 --> 0:36:56.920
<v Speaker 1>fingers on my left hand, are those sets equal in size? Well?

0:36:57.000 --> 0:36:59.319
<v Speaker 1>I can check. I mean, obviously I can tell because

0:36:59.360 --> 0:37:01.840
<v Speaker 1>I can count to five. But even if I couldn't

0:37:01.880 --> 0:37:05.120
<v Speaker 1>count to five, I can check by pairing off the

0:37:05.160 --> 0:37:08.640
<v Speaker 1>items in each set and seeing if they pair up

0:37:08.680 --> 0:37:11.480
<v Speaker 1>in the same extent, or do I have leftover items

0:37:11.520 --> 0:37:13.279
<v Speaker 1>in one set that can't go with the other. Now

0:37:13.360 --> 0:37:15.520
<v Speaker 1>I have five fingers on each hand, so yes, I

0:37:15.560 --> 0:37:18.959
<v Speaker 1>can pair up the sets. They match up all right,

0:37:19.480 --> 0:37:22.000
<v Speaker 1>So you would say that the cardinality or the size

0:37:22.000 --> 0:37:24.080
<v Speaker 1>of both of these two sets of fingers on each

0:37:24.120 --> 0:37:26.720
<v Speaker 1>hand is five, and the sets are equal in size.

0:37:27.080 --> 0:37:29.480
<v Speaker 1>But now let's go to the example that I that

0:37:29.600 --> 0:37:33.319
<v Speaker 1>I got wrong in the last boltzmon Brain podcast. So

0:37:33.480 --> 0:37:35.280
<v Speaker 1>that would be looking at the sets of all even

0:37:35.400 --> 0:37:39.360
<v Speaker 1>numbers in one set and all numbers divisible by seven

0:37:39.400 --> 0:37:42.720
<v Speaker 1>and the other set. Even though if we just count

0:37:42.800 --> 0:37:46.040
<v Speaker 1>up the natural number line, we hit way more even

0:37:46.160 --> 0:37:49.840
<v Speaker 1>numbers the number is divisible by seven. Cantor could show

0:37:50.400 --> 0:37:53.239
<v Speaker 1>that the cardinality of these two sets is exactly the

0:37:53.280 --> 0:37:57.440
<v Speaker 1>same because each item in each set can be paired

0:37:57.560 --> 0:38:00.799
<v Speaker 1>one to one with an item from another set. So

0:38:00.880 --> 0:38:04.400
<v Speaker 1>imagine you've got set A that's even numbers, and then

0:38:04.400 --> 0:38:07.560
<v Speaker 1>you've got set B that's numbers divisible by seven. Well,

0:38:07.640 --> 0:38:10.279
<v Speaker 1>let's pay off the first items in each set. You've

0:38:10.280 --> 0:38:13.759
<v Speaker 1>got Set A is to set B is seven, and

0:38:13.800 --> 0:38:16.319
<v Speaker 1>then the second item in each set that's Set A

0:38:16.320 --> 0:38:20.560
<v Speaker 1>is four, set B is fourteen. Here's the question, what

0:38:20.680 --> 0:38:25.000
<v Speaker 1>would stop you from counting forever this way? Would you

0:38:25.040 --> 0:38:27.600
<v Speaker 1>ever hit a number in set A that did not

0:38:27.840 --> 0:38:31.400
<v Speaker 1>have a corresponding number in set B. Clearly you wouldn't

0:38:31.520 --> 0:38:34.120
<v Speaker 1>you can match them off until the end of time.

0:38:34.640 --> 0:38:36.680
<v Speaker 1>Uh though, actually, if the end of time comes and

0:38:36.719 --> 0:38:39.560
<v Speaker 1>stops you from counting more, then suddenly the even numbers

0:38:39.560 --> 0:38:43.640
<v Speaker 1>set is much bigger. But because you know there's more frequency,

0:38:43.680 --> 0:38:46.720
<v Speaker 1>you hit even numbers more often. But if you grant

0:38:46.719 --> 0:38:48.920
<v Speaker 1>that they're infinite and you don't have to stop and

0:38:48.920 --> 0:38:52.080
<v Speaker 1>tallly them up, but you treat them as ongoing sets,

0:38:52.320 --> 0:38:56.720
<v Speaker 1>then they are in fact demonstrably the same size. Okay,

0:38:56.719 --> 0:38:59.919
<v Speaker 1>I'm with you. I'm surprised you are, because that's it's

0:39:00.040 --> 0:39:02.319
<v Speaker 1>messing with my brain. I mean, that seems wrong, right.

0:39:02.320 --> 0:39:04.560
<v Speaker 1>There can't be the set of even numbers and the

0:39:04.600 --> 0:39:07.440
<v Speaker 1>set of numbers visible by seven cannot be the same size.

0:39:07.760 --> 0:39:11.000
<v Speaker 1>There's clearly more of one than the other. But cantor

0:39:11.120 --> 0:39:13.759
<v Speaker 1>can prove that they're the same size. It's because we've

0:39:13.760 --> 0:39:16.920
<v Speaker 1>invoked we've invoked infinity, and that changes things. It messes

0:39:16.960 --> 0:39:19.760
<v Speaker 1>everything up. Suddenly all your intuitions go out the window

0:39:19.800 --> 0:39:23.320
<v Speaker 1>and nothing makes sense anymore. Our listener Jim in New Jersey,

0:39:23.320 --> 0:39:27.239
<v Speaker 1>who is a great, great email writer. He's always been

0:39:27.239 --> 0:39:30.239
<v Speaker 1>hearing from from Jim for years. Uh, and Jim especially

0:39:30.280 --> 0:39:34.560
<v Speaker 1>on like mathematical logical computer science type type topics. Jim

0:39:34.600 --> 0:39:37.520
<v Speaker 1>has really great emails. He sent us an excellent email,

0:39:38.160 --> 0:39:42.080
<v Speaker 1>uh gently correcting are my mistake in the first episode,

0:39:42.440 --> 0:39:45.120
<v Speaker 1>and he had a really good analogy. He said, quote,

0:39:45.360 --> 0:39:48.360
<v Speaker 1>think of this as a marathon race without a finish line.

0:39:48.960 --> 0:39:51.480
<v Speaker 1>The hair will always be ahead of the tortoise, but

0:39:51.520 --> 0:39:54.799
<v Speaker 1>they will always pass the same mile markers, just at

0:39:54.840 --> 0:39:58.560
<v Speaker 1>different times. They both cover the same distance. It's just

0:39:58.600 --> 0:40:02.520
<v Speaker 1>that one racer reaches each milestone quicker. They all reach

0:40:02.640 --> 0:40:05.960
<v Speaker 1>the same milestones since there are an infinite number of

0:40:06.000 --> 0:40:09.040
<v Speaker 1>them an infinite time. I think that's a nice way

0:40:09.080 --> 0:40:11.600
<v Speaker 1>of picturing it. Slus. We got to work the tortoise

0:40:11.600 --> 0:40:13.480
<v Speaker 1>in for like a third time here. I like it.

0:40:13.560 --> 0:40:15.880
<v Speaker 1>How many tortoises have we done so far? Three? I

0:40:15.880 --> 0:40:19.120
<v Speaker 1>guess because we talked about the tortoise and Achilles, and

0:40:19.120 --> 0:40:22.279
<v Speaker 1>then you talked about the tortoise as boltzman brain, and

0:40:22.360 --> 0:40:26.200
<v Speaker 1>now we have proper tortoise and hair example. So now

0:40:26.200 --> 0:40:29.799
<v Speaker 1>it's tortoise as numbers divisible by seven, whereas the hair

0:40:29.960 --> 0:40:33.120
<v Speaker 1>is even numbers. Yeah. So even though the hair goes faster,

0:40:33.280 --> 0:40:36.920
<v Speaker 1>they eventually go the same distance if they go forever.

0:40:37.239 --> 0:40:39.800
<v Speaker 1>But this is so weird. Right, because with this type

0:40:39.800 --> 0:40:43.000
<v Speaker 1>of reasoning, I don't know, you might begin to sense

0:40:43.040 --> 0:40:47.879
<v Speaker 1>some deeply troubling implications. One thing is, any infinite set

0:40:47.880 --> 0:40:51.200
<v Speaker 1>of things that can be counted in order is equal

0:40:51.239 --> 0:40:54.399
<v Speaker 1>in size to any other. Because if you can count

0:40:54.440 --> 0:40:56.759
<v Speaker 1>them in order and it's clear what the order is,

0:40:56.880 --> 0:40:59.040
<v Speaker 1>you can pare them off like this. And if you

0:40:59.080 --> 0:41:01.279
<v Speaker 1>can pare them off like this, you can pare them

0:41:01.280 --> 0:41:04.480
<v Speaker 1>off forever equally. I mean, I just keep coming back

0:41:04.560 --> 0:41:09.280
<v Speaker 1>to the idea. If you're willing to accept the albeit

0:41:09.360 --> 0:41:12.920
<v Speaker 1>loose idea of something going on forever that is just

0:41:12.960 --> 0:41:17.319
<v Speaker 1>going to go on into infinity, then you can you

0:41:17.360 --> 0:41:19.600
<v Speaker 1>can buy the fact that these two sets are equal.

0:41:20.280 --> 0:41:22.120
<v Speaker 1>I guess so, I mean it's cutting me, man, It's

0:41:22.960 --> 0:41:25.240
<v Speaker 1>well be because it comes back again to the idea

0:41:25.280 --> 0:41:28.600
<v Speaker 1>that we are finite beings in a finite world. That

0:41:28.760 --> 0:41:30.920
<v Speaker 1>is all we've ever evolved to be, and yet we

0:41:31.000 --> 0:41:34.320
<v Speaker 1>imagine things that are beyond that, and so of course

0:41:34.360 --> 0:41:38.319
<v Speaker 1>it breaks our our our our normal ability to to

0:41:38.440 --> 0:41:42.960
<v Speaker 1>comprehend things. Yeah, let's keep imagining. So the implications of

0:41:43.000 --> 0:41:47.240
<v Speaker 1>set theory and Cantor's work are obviously extremely profound. For example,

0:41:47.520 --> 0:41:50.799
<v Speaker 1>here's one thing that feels pretty obvious which set is

0:41:50.880 --> 0:41:53.799
<v Speaker 1>bigger All the natural numbers, and that means all the

0:41:53.840 --> 0:41:56.800
<v Speaker 1>positive integers starting with zero, so all the counting numbers,

0:41:56.840 --> 0:42:01.839
<v Speaker 1>you know, zero, what's bigger that set? Or all the

0:42:02.080 --> 0:42:05.520
<v Speaker 1>rational numbers, which is another way of saying anything that

0:42:05.600 --> 0:42:09.040
<v Speaker 1>can be expressed as a fraction with a quotation of

0:42:09.280 --> 0:42:12.759
<v Speaker 1>U with positive eneger, So like one half or two

0:42:12.760 --> 0:42:15.959
<v Speaker 1>over one or one third. Which of those sets would

0:42:16.000 --> 0:42:18.320
<v Speaker 1>you think would be bigger? Well, I mean obviously it

0:42:18.360 --> 0:42:21.080
<v Speaker 1>would seem to invoke the Akelles and Tortoise situation, right,

0:42:21.120 --> 0:42:24.000
<v Speaker 1>you would think, well, if you just start dividing everything

0:42:24.360 --> 0:42:27.520
<v Speaker 1>we've been talking about up, you can just you can

0:42:27.920 --> 0:42:31.600
<v Speaker 1>you can just have infinite divisions that just just you know,

0:42:31.680 --> 0:42:35.000
<v Speaker 1>blows that number out of proportion. Yeah, you think, obviously

0:42:35.120 --> 0:42:37.720
<v Speaker 1>the set of rational numbers is bigger, right, that includes

0:42:37.760 --> 0:42:41.680
<v Speaker 1>all the fractions, because the set of fractions includes every

0:42:41.760 --> 0:42:45.520
<v Speaker 1>natural number. Every everything in the first set is also

0:42:45.719 --> 0:42:48.600
<v Speaker 1>in the second set. One over one, two over one,

0:42:48.680 --> 0:42:51.319
<v Speaker 1>three over one, So all the natural numbers are in

0:42:51.440 --> 0:42:54.720
<v Speaker 1>the set of rational numbers, but it also includes every

0:42:54.800 --> 0:42:58.560
<v Speaker 1>fraction in between every natural number. So you've got one half,

0:42:59.000 --> 0:43:01.799
<v Speaker 1>one third, three, seventh, and nine tenths. Those are all

0:43:02.040 --> 0:43:05.759
<v Speaker 1>rational numbers. So there must be more rational numbers or

0:43:05.760 --> 0:43:10.840
<v Speaker 1>fractions than there are natural numbers. Right. Wrong, Yet again,

0:43:11.840 --> 0:43:15.160
<v Speaker 1>Cantor used set theory to prove that these sets are

0:43:15.200 --> 0:43:18.319
<v Speaker 1>of equal size. Now you might wonder again, how could

0:43:18.360 --> 0:43:21.319
<v Speaker 1>you prove that? Like, remember from a minute ago that

0:43:21.440 --> 0:43:24.280
<v Speaker 1>the key to being able to show that the items

0:43:24.280 --> 0:43:28.000
<v Speaker 1>in accountable infinite set are equal is that you can

0:43:28.080 --> 0:43:30.799
<v Speaker 1>arrange them in accountable order. You've got to be able

0:43:30.840 --> 0:43:32.799
<v Speaker 1>to order it so that you can pare them off

0:43:32.880 --> 0:43:36.479
<v Speaker 1>in an orderly way, making sure you're not missing anything. Right,

0:43:36.760 --> 0:43:39.320
<v Speaker 1>So how could you count fractions? Right? You can't start

0:43:39.360 --> 0:43:42.520
<v Speaker 1>with the lowest fraction and count up from there. That

0:43:42.560 --> 0:43:44.919
<v Speaker 1>doesn't make any sense. You know. You can't say I'll

0:43:44.920 --> 0:43:47.080
<v Speaker 1>start with one tenth and then go to two tenths

0:43:47.520 --> 0:43:50.200
<v Speaker 1>because you have lower numbers than that. So what can

0:43:50.239 --> 0:43:52.960
<v Speaker 1>you do? Well, here was a real stroke of genius.

0:43:53.480 --> 0:43:59.760
<v Speaker 1>Cantor rearranged every possible fraction into an ordered table. Robert

0:43:59.800 --> 0:44:02.160
<v Speaker 1>f a picture of this table in in our notes

0:44:02.200 --> 0:44:06.000
<v Speaker 1>for us here, So what are we looking at? Well?

0:44:06.000 --> 0:44:08.440
<v Speaker 1>I'll have to include a link to this image on

0:44:08.520 --> 0:44:11.239
<v Speaker 1>the landing page for this episode stuffable you mind dot com,

0:44:11.440 --> 0:44:13.920
<v Speaker 1>But for me, the first thing I think of is

0:44:13.960 --> 0:44:15.719
<v Speaker 1>that if you ever did those charts in like P

0:44:15.960 --> 0:44:19.680
<v Speaker 1>class that show the volleyball rotation plan when you're playing

0:44:20.080 --> 0:44:23.279
<v Speaker 1>like team volleyball, that's kind of It's like, imagine, uh,

0:44:23.840 --> 0:44:25.920
<v Speaker 1>a bunch of fractions got together to play some sort

0:44:25.960 --> 0:44:28.400
<v Speaker 1>of strange team sport and they needed a guide to

0:44:28.440 --> 0:44:31.120
<v Speaker 1>show how they're moving around. Well, it is like that

0:44:31.200 --> 0:44:34.840
<v Speaker 1>in terms of how you navigate, but it's incredibly orderly.

0:44:35.200 --> 0:44:37.960
<v Speaker 1>So here's how the table works. Is very simple. You've

0:44:38.000 --> 0:44:40.360
<v Speaker 1>got a top line in a sideline. The top line

0:44:40.600 --> 0:44:44.560
<v Speaker 1>is numbers at the bottom of the fraction, right, so,

0:44:44.680 --> 0:44:49.239
<v Speaker 1>and that goes up with every digit one to and

0:44:49.280 --> 0:44:52.239
<v Speaker 1>there's a column that goes down with fractions that have

0:44:52.400 --> 0:44:54.880
<v Speaker 1>that number on the bottom. And then you've got a

0:44:54.920 --> 0:44:58.560
<v Speaker 1>sideline that goes down with rows that are all the

0:44:58.600 --> 0:45:01.920
<v Speaker 1>integers going on for a and those integers have rose

0:45:02.040 --> 0:45:05.520
<v Speaker 1>beside them, where the top number in the fraction is

0:45:05.600 --> 0:45:10.760
<v Speaker 1>that number. So you can actually move through this list

0:45:10.880 --> 0:45:14.560
<v Speaker 1>in a diagonal back and forth pattern that allows you

0:45:14.600 --> 0:45:18.759
<v Speaker 1>to make sure you're counting every possible fraction there could be.

0:45:19.320 --> 0:45:21.879
<v Speaker 1>So it starts with one over one, then two over one,

0:45:21.960 --> 0:45:24.560
<v Speaker 1>then one over two, then one over three, then two

0:45:24.600 --> 0:45:28.680
<v Speaker 1>two three, one four one three two, and so forth.

0:45:28.960 --> 0:45:32.240
<v Speaker 1>And you actually, through this method, could make a table

0:45:32.239 --> 0:45:35.160
<v Speaker 1>where it was possible to count every fraction that you

0:45:35.320 --> 0:45:38.000
<v Speaker 1>never actually get to the end, but you can organize

0:45:38.040 --> 0:45:39.920
<v Speaker 1>them in a way that you know you're not leaving

0:45:39.960 --> 0:45:44.280
<v Speaker 1>anything out. So it's basically volleyball, because in team volleyball

0:45:44.520 --> 0:45:47.880
<v Speaker 1>everyone moves so that everyone has to serve during the

0:45:47.880 --> 0:45:50.640
<v Speaker 1>course of the game. Um, you know, unless the gamings

0:45:50.640 --> 0:45:54.360
<v Speaker 1>are like that, let's ignore that. Uh, everything must serve,

0:45:54.480 --> 0:45:57.480
<v Speaker 1>everything must be counted. And that is exactly what kills

0:45:57.560 --> 0:46:00.279
<v Speaker 1>its supremacy in terms of competing with the eyes of

0:46:00.320 --> 0:46:03.960
<v Speaker 1>the set of natural numbers, because remember from before, if

0:46:04.000 --> 0:46:06.440
<v Speaker 1>you can count them all in an order, then you

0:46:06.480 --> 0:46:09.680
<v Speaker 1>can pare them off with natural numbers like one five. So,

0:46:09.760 --> 0:46:12.799
<v Speaker 1>believe it or not, it can be mathematically shown that

0:46:12.880 --> 0:46:15.960
<v Speaker 1>the size of the set of natural numbers and the

0:46:16.000 --> 0:46:18.720
<v Speaker 1>size of the set of rational numbers is the same,

0:46:19.120 --> 0:46:22.480
<v Speaker 1>even though that makes absolutely no sense to us. Cantor

0:46:22.560 --> 0:46:25.040
<v Speaker 1>was actually writing about this to a mathematician friend of

0:46:25.080 --> 0:46:28.280
<v Speaker 1>his named Richard did kind uh, And he said about

0:46:28.360 --> 0:46:30.719
<v Speaker 1>some of his own discoveries that you know this this

0:46:30.800 --> 0:46:33.680
<v Speaker 1>type of stuff. He was coming across j evoir me

0:46:33.920 --> 0:46:37.000
<v Speaker 1>jana quapa, which means I see it, but I do

0:46:37.080 --> 0:46:40.200
<v Speaker 1>not believe. Al Right, hold that thought, Joe. We're gonna

0:46:40.239 --> 0:46:42.960
<v Speaker 1>take a quick break and when we come back back

0:46:43.000 --> 0:46:49.600
<v Speaker 1>to infinity. And we're back to infinity. Now you can

0:46:49.680 --> 0:46:52.520
<v Speaker 1>use the same logic to violate your intuitions lots of

0:46:52.520 --> 0:46:54.799
<v Speaker 1>other ways. There are plenty ways to stab your brain

0:46:54.880 --> 0:46:57.840
<v Speaker 1>with this. So here's an obvious one, which is bigger

0:46:58.040 --> 0:47:01.239
<v Speaker 1>infinity or infinity plus one. Well, on the surface, it

0:47:01.280 --> 0:47:03.640
<v Speaker 1>would sound like infinity plus one because it's all that

0:47:03.800 --> 0:47:06.719
<v Speaker 1>plus one extra dude, exactly. I mean you remember this

0:47:06.800 --> 0:47:10.240
<v Speaker 1>from playing games as a kid, right, yeah, Well, well

0:47:10.239 --> 0:47:12.759
<v Speaker 1>I am you know, I am infinity strong. Well, I'm

0:47:12.760 --> 0:47:15.319
<v Speaker 1>infinity plus one. Well, I mean it's it gets into

0:47:15.400 --> 0:47:18.319
<v Speaker 1>not to summon the specter of the infinity hotel. But

0:47:18.360 --> 0:47:20.480
<v Speaker 1>that's kind of the concept there. You have a hotel

0:47:20.520 --> 0:47:23.440
<v Speaker 1>with infinite rooms and then infinite guests are staying in it.

0:47:23.719 --> 0:47:25.719
<v Speaker 1>What do you do when one extra guest shows up?

0:47:25.800 --> 0:47:27.920
<v Speaker 1>Is there room in the hotel? Of course there is.

0:47:27.960 --> 0:47:30.680
<v Speaker 1>You just have everybody move one room over and it

0:47:30.719 --> 0:47:33.560
<v Speaker 1>opens up one room for the new guests. And apparently

0:47:33.640 --> 0:47:36.400
<v Speaker 1>that's how infinite sets work, because as crazy as it is,

0:47:37.239 --> 0:47:40.680
<v Speaker 1>an infinite set plus one is still the same size

0:47:40.880 --> 0:47:43.759
<v Speaker 1>as a regular infinite set. So you've got set A

0:47:44.000 --> 0:47:47.239
<v Speaker 1>that's an infinite number of objects. Set B contains an

0:47:47.239 --> 0:47:50.200
<v Speaker 1>infinite number of objects plus one extra object at the beginning.

0:47:50.520 --> 0:47:53.839
<v Speaker 1>Can you still pair them off forever? Yep? Will you

0:47:53.880 --> 0:47:57.200
<v Speaker 1>ever run out of items to pair off from each group? Nope?

0:47:57.560 --> 0:48:00.920
<v Speaker 1>They are somehow still equal. And this is because, I mean,

0:48:01.160 --> 0:48:03.000
<v Speaker 1>one of the things that's hard for us to remember

0:48:03.040 --> 0:48:06.439
<v Speaker 1>is we often try to treat infinity as a number,

0:48:06.800 --> 0:48:10.440
<v Speaker 1>and infinity is not a number. And infinity is a concept.

0:48:10.600 --> 0:48:14.280
<v Speaker 1>You know, it's a mathematical tool, but it's not a number.

0:48:14.560 --> 0:48:17.360
<v Speaker 1>Like if you add plus one to any number, it

0:48:17.520 --> 0:48:20.360
<v Speaker 1>is more than that number. But plus one to infinity

0:48:20.640 --> 0:48:23.920
<v Speaker 1>is not more than infinity because infinity wasn't a single

0:48:24.120 --> 0:48:27.120
<v Speaker 1>finite number to begin with, right, and and and explaining

0:48:27.160 --> 0:48:29.440
<v Speaker 1>this to my son, I don't tell him infinity is

0:48:29.440 --> 0:48:32.160
<v Speaker 1>the largest number. I tell him numbers go on forever.

0:48:32.560 --> 0:48:36.440
<v Speaker 1>That is infinity. That's good parenting. Well, I want him

0:48:36.440 --> 0:48:38.759
<v Speaker 1>to have a proper you know, understanding of the boundless.

0:48:39.080 --> 0:48:43.200
<v Speaker 1>But he's not, is he He's not? Kinna? Uh well,

0:48:43.440 --> 0:48:45.560
<v Speaker 1>a proper understanding of the boundless. That's the kind of

0:48:45.600 --> 0:48:47.919
<v Speaker 1>thing you spend your whole life trying to to wrap

0:48:47.960 --> 0:48:50.320
<v Speaker 1>your head around. Yeah, well you ought to be careful.

0:48:50.360 --> 0:48:51.680
<v Speaker 1>You might have a child that grows up to be

0:48:51.760 --> 0:48:56.319
<v Speaker 1>a philosopher, mathematician. We'll see, we'll say, playing with fire there.

0:48:57.360 --> 0:48:59.279
<v Speaker 1>All right, So where are we with with cantor though?

0:48:59.280 --> 0:49:01.279
<v Speaker 1>What what is cant are saying at this point? Well,

0:49:01.320 --> 0:49:03.759
<v Speaker 1>I mean, so we're at a weird place already, just

0:49:03.800 --> 0:49:06.200
<v Speaker 1>with what we've talked about before, because especially when you

0:49:06.239 --> 0:49:08.799
<v Speaker 1>take this and try to extrapolate it back to the

0:49:08.840 --> 0:49:14.920
<v Speaker 1>more weird less mathematical, spiritual, theological, philosophical types of ideas

0:49:14.920 --> 0:49:17.120
<v Speaker 1>of infinity, Like what does it mean to all these

0:49:17.120 --> 0:49:20.520
<v Speaker 1>people who want to invoke infinity in their religion for

0:49:20.600 --> 0:49:23.719
<v Speaker 1>us to discover that for some types of infinite quantities

0:49:23.760 --> 0:49:26.840
<v Speaker 1>in set theory, a part of the whole is actually

0:49:26.960 --> 0:49:31.000
<v Speaker 1>exactly the same size as the whole itself. Yeah, it

0:49:31.000 --> 0:49:32.879
<v Speaker 1>doesn't leave much room for God. I mean, I guess

0:49:32.920 --> 0:49:35.640
<v Speaker 1>it leads infinite room for God. That's the That's the

0:49:35.719 --> 0:49:39.279
<v Speaker 1>confounding thing about all there you go. Uh So the

0:49:39.320 --> 0:49:42.560
<v Speaker 1>other thing, though, is that Canter also showed it's absolutely

0:49:42.560 --> 0:49:46.960
<v Speaker 1>true that some infinite sets are bigger than other infinite sets.

0:49:47.000 --> 0:49:50.000
<v Speaker 1>Now we've just been messing everything up by violating our

0:49:50.000 --> 0:49:52.720
<v Speaker 1>intuitions to show that sets that seem like they should

0:49:52.719 --> 0:49:55.440
<v Speaker 1>be of different sizes if they're infinite, are actually the

0:49:55.480 --> 0:49:58.640
<v Speaker 1>same size. How could it be possible that some infinite

0:49:58.640 --> 0:50:01.960
<v Speaker 1>sets are bigger than other Cantor guides us again. Let's

0:50:02.000 --> 0:50:05.920
<v Speaker 1>think about real numbers versus rationals. So last time we

0:50:05.960 --> 0:50:09.239
<v Speaker 1>looked at rationals. That's fractions, right, anything that can be

0:50:09.280 --> 0:50:13.520
<v Speaker 1>expressed as a normal fraction. Uh, then you've got real numbers.

0:50:13.560 --> 0:50:18.320
<v Speaker 1>So real numbers include all of those numbers, but also

0:50:18.440 --> 0:50:23.080
<v Speaker 1>include irrational and transcendental numbers, which are numbers that cannot

0:50:23.120 --> 0:50:26.600
<v Speaker 1>be expressed as fractions, things like pie in the square

0:50:26.680 --> 0:50:29.200
<v Speaker 1>root of two. You know you've seen people trying to

0:50:29.320 --> 0:50:32.600
<v Speaker 1>calculate these out, like you can write out many many

0:50:32.680 --> 0:50:36.080
<v Speaker 1>digits of pie three point one, four or so on forever,

0:50:36.520 --> 0:50:39.160
<v Speaker 1>but you'll never get to the last decimal place of

0:50:39.200 --> 0:50:42.240
<v Speaker 1>pie because it does not have a last decimal place.

0:50:42.560 --> 0:50:44.799
<v Speaker 1>And if it did have a last decimal place, you

0:50:44.920 --> 0:50:48.040
<v Speaker 1>would actually somehow be able to express it as a fraction.

0:50:48.520 --> 0:50:51.200
<v Speaker 1>But despite the fact that it never terminates, pie is

0:50:51.239 --> 0:50:54.160
<v Speaker 1>a real number, you can only write it with decimals.

0:50:54.280 --> 0:50:57.239
<v Speaker 1>And there are presumably lots of numbers like this, But

0:50:57.520 --> 0:51:00.040
<v Speaker 1>how many are there you might be guessing, give and

0:51:00.160 --> 0:51:02.719
<v Speaker 1>what We've just been learning that there would be accountable

0:51:02.760 --> 0:51:05.600
<v Speaker 1>infinity of these types of numbers. So maybe there's the

0:51:05.719 --> 0:51:09.920
<v Speaker 1>same number of numbers that are rational versus numbers that

0:51:09.960 --> 0:51:13.920
<v Speaker 1>are real, but no. Cantor showed that real numbers, including

0:51:13.960 --> 0:51:17.439
<v Speaker 1>irrationals like maybe the square woradi of two, cannot be

0:51:17.600 --> 0:51:22.560
<v Speaker 1>arranged into accountable list including all of the infinite possibilities.

0:51:23.160 --> 0:51:26.160
<v Speaker 1>If you tried to make such a list. Cantor showed

0:51:26.200 --> 0:51:29.160
<v Speaker 1>that you can always point out real numbers that don't

0:51:29.200 --> 0:51:32.359
<v Speaker 1>appear on the list. So how would you show that? Well,

0:51:32.400 --> 0:51:34.920
<v Speaker 1>for a simplified version, and this is a kind of

0:51:35.000 --> 0:51:37.359
<v Speaker 1>dumb down version, Cantor was trying to do this with

0:51:37.400 --> 0:51:41.080
<v Speaker 1>like binary numbers, but uh, for for a simplified version,

0:51:41.239 --> 0:51:44.320
<v Speaker 1>imagine trying to make a list of all real numbers

0:51:44.640 --> 0:51:47.919
<v Speaker 1>lining up their decimal values. So you've got like one

0:51:47.960 --> 0:51:50.120
<v Speaker 1>point three, four, five, six, seven, eight, nine, ten, and

0:51:50.160 --> 0:51:53.359
<v Speaker 1>then one point seven to five. What you know like

0:51:53.440 --> 0:51:56.680
<v Speaker 1>that where you line up their digits in columns, and

0:51:56.760 --> 0:51:59.399
<v Speaker 1>Cantor said, whatever is in that list, I can find

0:51:59.440 --> 0:52:02.120
<v Speaker 1>a number that it's not already in it. And you

0:52:02.160 --> 0:52:03.919
<v Speaker 1>can try to make a list like that that goes

0:52:03.960 --> 0:52:06.439
<v Speaker 1>on forever. But no matter how you do it, I'll

0:52:06.520 --> 0:52:10.120
<v Speaker 1>find numbers that are real numbers that aren't on the list.

0:52:10.800 --> 0:52:13.280
<v Speaker 1>And the way he did this is is this genius

0:52:13.320 --> 0:52:16.200
<v Speaker 1>thing where he went down the list diagonally. Now we

0:52:16.239 --> 0:52:19.560
<v Speaker 1>already had a kind of diagonal squirmy line thing through

0:52:19.600 --> 0:52:22.520
<v Speaker 1>the rational numbers, but this is a straight diagonal line

0:52:22.800 --> 0:52:25.360
<v Speaker 1>through all these numbers that are listed. So what you

0:52:25.480 --> 0:52:27.640
<v Speaker 1>do is you take the first decimal digit of the

0:52:27.719 --> 0:52:30.319
<v Speaker 1>first number, and then the second decimal digit of the

0:52:30.320 --> 0:52:32.920
<v Speaker 1>second number, and then the third decimal digit of the

0:52:32.960 --> 0:52:35.839
<v Speaker 1>third number, and then take each of those digits and

0:52:35.960 --> 0:52:38.960
<v Speaker 1>change them into something else, and then put them in

0:52:39.040 --> 0:52:43.080
<v Speaker 1>sequence to create another decimal number. Now, by definition, this

0:52:43.200 --> 0:52:46.680
<v Speaker 1>number is not on your list. It can't be, because

0:52:46.760 --> 0:52:51.000
<v Speaker 1>you guaranteed at least one decimal place is off from

0:52:51.040 --> 0:52:53.759
<v Speaker 1>every possible number on the list. So no matter what,

0:52:54.120 --> 0:52:57.560
<v Speaker 1>an attempt to count real numbers fails, you can't possibly

0:52:57.680 --> 0:53:00.560
<v Speaker 1>create an ordered way of listing them all. All this

0:53:00.640 --> 0:53:05.560
<v Speaker 1>means they're not countable infinities. There's an uncountable infinity of them.

0:53:05.600 --> 0:53:08.359
<v Speaker 1>And thus you can prove that some infinities actually are

0:53:08.400 --> 0:53:11.840
<v Speaker 1>bigger than up than others. There are more real numbers

0:53:11.920 --> 0:53:15.520
<v Speaker 1>than there are rational numbers or natural numbers. Now, let's

0:53:15.520 --> 0:53:18.240
<v Speaker 1>try to bring this back to a concrete example, because

0:53:18.480 --> 0:53:20.240
<v Speaker 1>I know we've we've been in the math for a while.

0:53:20.360 --> 0:53:22.759
<v Speaker 1>I apologize for that, but I did want to try

0:53:22.760 --> 0:53:24.880
<v Speaker 1>to set that straight here. So do you want to

0:53:24.880 --> 0:53:28.240
<v Speaker 1>talk about Connor McCloud. Sure, yeah, How does Connor McLoud

0:53:28.239 --> 0:53:32.120
<v Speaker 1>fit into office? Then let me get because at this

0:53:32.160 --> 0:53:36.319
<v Speaker 1>point I'm no longer sure anymore. Certainly, I would think

0:53:36.640 --> 0:53:40.799
<v Speaker 1>during the course of a normal immortals life, ah, he

0:53:40.960 --> 0:53:44.759
<v Speaker 1>is pooping more than he is beheading. But how do

0:53:44.800 --> 0:53:48.080
<v Speaker 1>we compare those two infinities now if he's living forever, well,

0:53:48.120 --> 0:53:51.120
<v Speaker 1>that is a really difficult question. I am also in

0:53:51.200 --> 0:53:53.840
<v Speaker 1>a in a strange place with you here now, because

0:53:54.480 --> 0:53:58.120
<v Speaker 1>it's clear that the hair in this race, the one

0:53:58.160 --> 0:54:01.560
<v Speaker 1>that accumulates faster, is that the highlander goes to the

0:54:01.560 --> 0:54:05.440
<v Speaker 1>bathroom more often than he beheads. People. And if you

0:54:05.520 --> 0:54:09.040
<v Speaker 1>just keep watching this process forever, any time you stop

0:54:09.120 --> 0:54:12.120
<v Speaker 1>to check how many times each of these things has happened,

0:54:12.400 --> 0:54:15.239
<v Speaker 1>the bathroom visits will be larger, and it will just

0:54:15.320 --> 0:54:20.040
<v Speaker 1>keep getting relatively larger. It'll go on like that unless

0:54:20.080 --> 0:54:23.480
<v Speaker 1>you say it goes on forever. Now, it's hard to

0:54:23.480 --> 0:54:25.960
<v Speaker 1>say exactly what it would mean to say a sequence

0:54:26.000 --> 0:54:29.680
<v Speaker 1>like that goes on forever, because you're talking about organisms

0:54:29.680 --> 0:54:32.399
<v Speaker 1>that live in a universe that you know, even if

0:54:32.400 --> 0:54:34.560
<v Speaker 1>you call him immortal, you'd think at some point he'd

0:54:34.640 --> 0:54:37.560
<v Speaker 1>run out of usable energy in the universe. It's Highlander.

0:54:38.640 --> 0:54:40.640
<v Speaker 1>With all things Highlander, it's best just not to ask

0:54:40.680 --> 0:54:44.440
<v Speaker 1>too many questions about it. But we're in this weird conundrum,

0:54:44.560 --> 0:54:47.800
<v Speaker 1>right because we've discovered that if it were actually possible

0:54:47.840 --> 0:54:50.920
<v Speaker 1>for this to go on forever, whatever that means for

0:54:51.000 --> 0:54:54.200
<v Speaker 1>events in real time, if it were to go on forever,

0:54:54.560 --> 0:54:58.680
<v Speaker 1>then he would do those these different activities equally. But

0:54:59.600 --> 0:55:01.640
<v Speaker 1>I don't know that it makes any sense to say

0:55:01.719 --> 0:55:06.359
<v Speaker 1>events in the physical space go on forever in the

0:55:06.400 --> 0:55:09.279
<v Speaker 1>same way that say a list of integers in an

0:55:09.320 --> 0:55:12.800
<v Speaker 1>infinite set can go on forever. Yeah, I mean it,

0:55:12.680 --> 0:55:15.560
<v Speaker 1>it comes back once again. To the idea that our lives,

0:55:15.560 --> 0:55:19.880
<v Speaker 1>our experience, our world is finite numbers. This thing that

0:55:20.000 --> 0:55:24.200
<v Speaker 1>we have either created to match up with the with

0:55:24.400 --> 0:55:27.480
<v Speaker 1>the the universe, or that we have discovered in the

0:55:27.520 --> 0:55:30.840
<v Speaker 1>fabric of the universe. These go on forever, These have

0:55:30.920 --> 0:55:34.120
<v Speaker 1>true infinity. Yeah, I think that's a really great point.

0:55:34.320 --> 0:55:38.080
<v Speaker 1>But then again, what if the laws of physics don't

0:55:38.120 --> 0:55:42.239
<v Speaker 1>tell you that you can ever stop counting? You know

0:55:42.320 --> 0:55:44.279
<v Speaker 1>what if you look at the laws of physics and

0:55:44.280 --> 0:55:46.400
<v Speaker 1>you look at the universe and you say, I don't

0:55:46.440 --> 0:55:51.279
<v Speaker 1>find anything that says time stops. So what do you do?

0:55:51.360 --> 0:55:55.719
<v Speaker 1>Then you keep counting? I guess you keep pooping, you

0:55:55.800 --> 0:55:59.520
<v Speaker 1>keep beheading, and you just and things balance out. Right,

0:56:00.080 --> 0:56:02.799
<v Speaker 1>Then that seems like you've got to wonder, like, does

0:56:02.920 --> 0:56:07.719
<v Speaker 1>that actually undercut the Boltzman brain argument then, because if

0:56:07.800 --> 0:56:11.640
<v Speaker 1>you actually have a universe going on forever, obviously you

0:56:11.760 --> 0:56:15.040
<v Speaker 1>have early universes where there is low entropy, and you've

0:56:15.040 --> 0:56:17.399
<v Speaker 1>got all these stars and planets and we're we're all

0:56:17.480 --> 0:56:19.920
<v Speaker 1>we're making aliens, you know, making all kinds of crazy

0:56:20.000 --> 0:56:24.359
<v Speaker 1>organisms evolving through biological evolution, biochemistry, and you've got all

0:56:24.400 --> 0:56:27.359
<v Speaker 1>these ordinary observers, and then you've got this long dead

0:56:27.440 --> 0:56:30.600
<v Speaker 1>period where those things die out and you're generating boltzman

0:56:30.719 --> 0:56:33.840
<v Speaker 1>brains out in space. But if it really all goes

0:56:33.920 --> 0:56:36.760
<v Speaker 1>on forever, then it kind of doesn't matter how many

0:56:36.880 --> 0:56:40.480
<v Speaker 1>of those things happen at either point, right, because it

0:56:40.480 --> 0:56:44.440
<v Speaker 1>would just keep recurring. You'd eventually get an entropy fluctuation

0:56:44.520 --> 0:56:46.920
<v Speaker 1>that would take you back to something like a big bang,

0:56:47.360 --> 0:56:50.279
<v Speaker 1>and you just like started all over again, and then

0:56:50.320 --> 0:56:53.120
<v Speaker 1>this would go on forever and you cannot compare them.

0:56:53.560 --> 0:56:56.719
<v Speaker 1>That's true. So I actually wrote to Sean Carroll, did

0:56:56.760 --> 0:56:59.680
<v Speaker 1>you ask him about Highlander infinity to poop? And it

0:57:00.000 --> 0:57:02.319
<v Speaker 1>didn't mention a highlander. I don't know if he would

0:57:02.320 --> 0:57:04.880
<v Speaker 1>have replied to me if I mentioned highlander, but he

0:57:04.880 --> 0:57:08.400
<v Speaker 1>he was incredibly generous with his time to to respond

0:57:08.440 --> 0:57:11.640
<v Speaker 1>to me. We really appreciate that. But yeah, he he

0:57:11.719 --> 0:57:16.920
<v Speaker 1>basically acknowledged this. So Dr Carroll responded to exactly this

0:57:17.000 --> 0:57:19.480
<v Speaker 1>kind of question and said that it's true that two

0:57:19.520 --> 0:57:23.160
<v Speaker 1>accountable infinities are equal to each other. He said, however,

0:57:23.400 --> 0:57:25.960
<v Speaker 1>it's also true that one is five times bigger than

0:57:26.000 --> 0:57:28.520
<v Speaker 1>the other, or tend to a hundred times bigger than

0:57:28.560 --> 0:57:31.080
<v Speaker 1>the other. That's how infinity works. And I think he's

0:57:31.080 --> 0:57:33.760
<v Speaker 1>recognizing the problem there that like, you'll have these things

0:57:33.760 --> 0:57:37.520
<v Speaker 1>where frequencies are obviously very different, but if you truly

0:57:37.600 --> 0:57:41.560
<v Speaker 1>extend them to infinite sets of things, then they're accountably

0:57:41.600 --> 0:57:45.160
<v Speaker 1>the same. So he says, quote, so comparing infinities is

0:57:45.200 --> 0:57:47.440
<v Speaker 1>clearly not what you want to do. If what you

0:57:47.480 --> 0:57:50.680
<v Speaker 1>care about is the relative frequencies of two kinds of events,

0:57:51.040 --> 0:57:54.000
<v Speaker 1>you have two options. One throw up your hands and

0:57:54.040 --> 0:57:57.880
<v Speaker 1>say there is no way to compare or to regularize,

0:57:58.320 --> 0:58:01.400
<v Speaker 1>i e. Consider only a five night region of space time,

0:58:01.480 --> 0:58:04.640
<v Speaker 1>so that all numbers are finite. Calculate the ratio of

0:58:04.680 --> 0:58:08.160
<v Speaker 1>Boltzman brains to ordinary observers, and then take the limit

0:58:08.280 --> 0:58:11.480
<v Speaker 1>as that region gets infinitely big. If you do the ladder,

0:58:11.640 --> 0:58:15.720
<v Speaker 1>you will generally find Boltzman brains vastly outnumber ordinary observers.

0:58:15.760 --> 0:58:18.560
<v Speaker 1>And and this is what they do in their papers. Now,

0:58:18.600 --> 0:58:21.440
<v Speaker 1>to be clear, Carol is not saying he thinks we

0:58:21.480 --> 0:58:26.240
<v Speaker 1>are Boltzman brains. He has physical arguments and to some degree,

0:58:26.280 --> 0:58:29.800
<v Speaker 1>you might say, philosophical arguments for why we are not

0:58:29.880 --> 0:58:32.760
<v Speaker 1>Boltzman brains, and we discuss those in the previous episode,

0:58:32.800 --> 0:58:34.800
<v Speaker 1>and one of them was that he says, you know,

0:58:35.080 --> 0:58:38.960
<v Speaker 1>assuming you are a Boltzman brain is cognitively unstable. It

0:58:39.040 --> 0:58:42.160
<v Speaker 1>doesn't make any sense because what's your reason for thinking

0:58:42.200 --> 0:58:45.720
<v Speaker 1>you're a Boltzman brain. It's like all this science and

0:58:45.840 --> 0:58:48.480
<v Speaker 1>math and stuff that we only know because we think

0:58:48.480 --> 0:58:51.600
<v Speaker 1>we have an accurate picture of the universe. If you

0:58:51.720 --> 0:58:54.000
<v Speaker 1>were a Boltzman brain, you'd have no reason to think

0:58:54.040 --> 0:58:56.640
<v Speaker 1>you had an accurate picture of the universe, and thus

0:58:56.720 --> 0:58:59.680
<v Speaker 1>the method that you use for arriving at the conclusion

0:58:59.680 --> 0:59:03.520
<v Speaker 1>that you're Boltzman brain would be totally worthless. So you're saying,

0:59:03.520 --> 0:59:09.560
<v Speaker 1>there's a chance, do you everything about how subversive the

0:59:09.720 --> 0:59:14.720
<v Speaker 1>slogan to infinity and beyond is? Yes? Unfortunately, um, it

0:59:14.880 --> 0:59:17.840
<v Speaker 1>kept popping up during preparation for this. I'm like reading

0:59:17.840 --> 0:59:21.600
<v Speaker 1>about these like that the Jane concepts of infinity, and

0:59:21.640 --> 0:59:24.520
<v Speaker 1>it's just that that that stupid catchphrase from toy story

0:59:24.640 --> 0:59:26.680
<v Speaker 1>sounding off in the back of my head, and and

0:59:26.720 --> 0:59:30.160
<v Speaker 1>it gives me nothing. It provides no insight into what

0:59:30.320 --> 0:59:32.400
<v Speaker 1>I'm and what into what I'm trying to wrap my

0:59:32.440 --> 0:59:34.640
<v Speaker 1>head around. But it keeps going off like a like

0:59:34.680 --> 0:59:39.680
<v Speaker 1>a malfunctioning and sprinkler or something that Yeah, I I

0:59:39.960 --> 0:59:42.320
<v Speaker 1>can understand that. So I'm not one of these people

0:59:42.360 --> 0:59:44.960
<v Speaker 1>who had like a deep emotional experience as an adult

0:59:45.000 --> 0:59:47.120
<v Speaker 1>watching a Toy Story movie, because I don't think I

0:59:47.120 --> 0:59:49.320
<v Speaker 1>ever saw anything after the first movie when I was

0:59:49.320 --> 0:59:51.880
<v Speaker 1>a kid. But good, well, yeah I've heard that. But

0:59:51.920 --> 0:59:54.960
<v Speaker 1>I remember that first movie and I didn't think about

0:59:55.000 --> 0:59:57.760
<v Speaker 1>it back then. But now I'm thinking, wait, to infinity

0:59:57.800 --> 1:00:02.960
<v Speaker 1>and beyond that's infinity plus one. Yeah, maybe he's he was.

1:00:03.120 --> 1:00:06.000
<v Speaker 1>He was really contemplating infinity on a level that we

1:00:06.120 --> 1:00:12.040
<v Speaker 1>just weren't prepared for. To infinity and incoherence to infinity

1:00:12.040 --> 1:00:14.960
<v Speaker 1>and stay there. Well, anyway, I guess that's gonna have

1:00:15.040 --> 1:00:16.960
<v Speaker 1>to wrap us up for today. I think we are

1:00:17.040 --> 1:00:19.280
<v Speaker 1>we are out of time. Unfortunately, I wanted to get

1:00:19.280 --> 1:00:22.120
<v Speaker 1>to some of the emails we've gotten about boltzmon Brains,

1:00:22.120 --> 1:00:24.360
<v Speaker 1>but we do not have time to address the finite

1:00:24.400 --> 1:00:27.960
<v Speaker 1>time in this podcast. We sadly do not have infinite time.

1:00:28.240 --> 1:00:32.240
<v Speaker 1>And I'm sure also you have finite patients for for

1:00:32.240 --> 1:00:35.400
<v Speaker 1>for infinity. You know, there's a fine line between things

1:00:35.520 --> 1:00:38.520
<v Speaker 1>that are the most fascinating on Earth and things that

1:00:38.760 --> 1:00:42.360
<v Speaker 1>really start to grade on your brain. It's it's like

1:00:42.400 --> 1:00:44.120
<v Speaker 1>pulling on the tail of a of an of an

1:00:44.120 --> 1:00:46.800
<v Speaker 1>infinite serpent, right You're never going to reach that point

1:00:46.840 --> 1:00:49.800
<v Speaker 1>where you reach the you you find the creature's head

1:00:49.800 --> 1:00:52.280
<v Speaker 1>and have a complete understanding of its anatomy. You're just

1:00:52.280 --> 1:00:54.919
<v Speaker 1>gonna keep tugging and you will get pooped on. Yeah,

1:00:54.920 --> 1:00:56.960
<v Speaker 1>you probably get pooped on because you really chose the

1:00:57.000 --> 1:01:01.240
<v Speaker 1>wrong end to to tug. But I still think we

1:01:01.240 --> 1:01:02.880
<v Speaker 1>we managed to have a good time here. We got

1:01:02.920 --> 1:01:05.960
<v Speaker 1>to discuss uh infinity and a little more depth. We

1:01:06.080 --> 1:01:09.600
<v Speaker 1>got to uh iron out some of the lingering questions

1:01:09.600 --> 1:01:12.360
<v Speaker 1>remaining Boltzman brains, not all of them, because the mere

1:01:12.480 --> 1:01:14.920
<v Speaker 1>concept of the Boltzman brain is kind of meant to

1:01:15.480 --> 1:01:19.680
<v Speaker 1>uh to stir prolonged contemplation. Yeah, uh, And we I

1:01:19.800 --> 1:01:21.760
<v Speaker 1>do not want you to walk away with the impression

1:01:21.760 --> 1:01:24.320
<v Speaker 1>today that we're advocating the belief that you are a

1:01:24.320 --> 1:01:27.120
<v Speaker 1>Boltzman brain. If you haven't heard that first episode, you

1:01:27.120 --> 1:01:29.080
<v Speaker 1>should go back and listen to that where we actually

1:01:29.080 --> 1:01:32.120
<v Speaker 1>talk about reasons you're not a Boltzman brain. Come on, yeah,

1:01:32.440 --> 1:01:35.200
<v Speaker 1>don't uh don't lose any sleep over it. All right, Well,

1:01:35.680 --> 1:01:37.760
<v Speaker 1>on that note, it's time for us to close out here.

1:01:38.520 --> 1:01:41.240
<v Speaker 1>As always, I would like to direct you to stuff

1:01:41.240 --> 1:01:43.040
<v Speaker 1>to blow your mind dot com. That's the mother ship

1:01:43.080 --> 1:01:45.959
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1:01:45.960 --> 1:01:48.200
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1:01:48.240 --> 1:01:50.480
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1:01:50.520 --> 1:01:52.560
<v Speaker 1>great way to do it is to rate and review

1:01:52.960 --> 1:01:55.960
<v Speaker 1>wherever you get this podcast. Thanks so much, as always

1:01:56.040 --> 1:01:59.560
<v Speaker 1>to our excellent audio producers, Alex Williams and Tarry Harrison.

1:01:59.720 --> 1:02:01.560
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1:02:01.720 --> 1:02:04.880
<v Speaker 1>feedback on this episode or any other, just to say hi,

1:02:05.080 --> 1:02:06.720
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1:02:06.720 --> 1:02:08.840
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1:02:08.920 --> 1:02:11.200
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1:02:11.240 --> 1:02:24.240
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1:02:24.240 --> 1:02:26.680
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1:02:26.720 --> 1:02:50.800
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