WEBVTT - Kimbal Musk

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<v Speaker 1>This week on the Craig Ferguson Fancy Rascal Tour November

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<v Speaker 1>eighth in The Factory in Saint Louis, Missouri, November ninth,

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<v Speaker 1>Victory Theater in Evansville, Indiana, November eleventh, Hollywood Casino at

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<v Speaker 1>Charlestown Races in Charlestown, West Virginia, and finally November twelfth, The.

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<v Speaker 2>National in Richmond, Virginia.

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<v Speaker 1>Get your tickets at the Craig Ferguson show dot com

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<v Speaker 1>slash tour or don't get your tickets. I don't care,

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<v Speaker 1>but I would like to see. My name is Craig Ferguson.

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<v Speaker 1>The name of this podcast is joy. I talk to

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<v Speaker 1>interest in people about what brings them happiness. Meet Kimball Musk.

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<v Speaker 1>He's a chef, he's an entrepreneur. He's a member of

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<v Speaker 1>the Musk family, and he really likes burning Man. And

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<v Speaker 1>I'll listen to this.

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<v Speaker 2>All right, Who want eggs? I won't, Okay, listen.

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<v Speaker 1>Here's the thing about you cook and eggs. I'm a

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<v Speaker 1>bit of an egg snob.

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<v Speaker 3>No egg snobs until you've met Well here's the.

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<v Speaker 2>Thing though, do you have your own chickens?

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<v Speaker 3>Well, we actually did what we realized was that, which

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<v Speaker 3>was really a raccoon feeding operation. Yeah, we'd go out

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<v Speaker 3>into the backyard and see our chickens and uh and

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<v Speaker 3>count them and be like, well, I guess we're three

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<v Speaker 3>down today.

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<v Speaker 2>But that's okay raccoons. We've fed at least three raccoons

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<v Speaker 2>raccoons last night.

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<v Speaker 1>So the thing is about I have chickens in Scotland,

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<v Speaker 1>and there's if you keep them in a little house

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<v Speaker 1>or next to your bad Chickens are.

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<v Speaker 2>The dirtiest animal in the world. Do you know that.

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<v Speaker 2>I am a big fan of their.

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<v Speaker 3>Chickens are actually pretty nasty and they also.

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<v Speaker 2>Did you have a Did you have a cock? Well?

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<v Speaker 2>I know did right? Okay, we have a cockrell? Do

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<v Speaker 2>you say? Can you say cock? I think you can

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<v Speaker 2>take cock.

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<v Speaker 1>I have to talk to you, but I mean I

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<v Speaker 1>have to be a little more thoughtful about But I

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<v Speaker 1>think what else you call it nowadays?

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<v Speaker 2>Right? Well, it's a it's a it's a cock.

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<v Speaker 1>In fact, the slang word for penis came from a cockrell.

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<v Speaker 1>I'm sure that's true. There we go anyway, that's not

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<v Speaker 1>so your joy is food, that's what joy's food?

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<v Speaker 3>Yeah, I mean not just food, but the fact that

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<v Speaker 3>we're going to cook, to get cook together, eat together.

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<v Speaker 3>It's like the most beautiful way to get to know people.

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<v Speaker 3>And I've just been cooking since I was probably eleven

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<v Speaker 3>years old. I had a mom who was wonderful, but

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<v Speaker 3>she doesn't cook very well. Right, my mother couldn't cook.

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<v Speaker 3>But she was also really cool about me going to

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<v Speaker 3>the grocery store and getting whatever I want and cooking.

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<v Speaker 1>You're doing that eleven years old, I'm going to go

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<v Speaker 1>at the grocery store and yeah, I would go.

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<v Speaker 2>She thought I was something's wrong here and go and

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<v Speaker 2>I like smell the vegetables. Yeah, you know. Do you

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<v Speaker 2>still do that? You have a team of people that

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<v Speaker 2>go out by Oh I know.

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<v Speaker 3>If I'm cooking, I like to go to either Whole

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<v Speaker 3>Foods or the pubmer's market because the quality of the

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<v Speaker 3>food is it's not its quality.

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<v Speaker 2>You can get different varieties. Did you train as a chef? Yeah,

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<v Speaker 2>so that's part of it, then, isn't it? You go

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<v Speaker 2>and I didn't plan on.

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<v Speaker 3>Doing a full professional cooking, but I ended up doing it.

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<v Speaker 2>I started with a three month program. It was this

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<v Speaker 2>basic technique at the French Culinary Institute WOW, which is

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<v Speaker 2>it's no longer around. It was the top school at

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<v Speaker 2>the time in Manhattan.

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<v Speaker 3>And in fact, I learned how to make scrambled eggs

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<v Speaker 3>from today.

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<v Speaker 2>Exist what you're gonna make. You're gonna make some scrambled eggs.

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<v Speaker 3>Scrambled eggs then from chef Alain Salter who's just passed away,

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<v Speaker 3>and you know, they've got a team of fifty chefs.

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<v Speaker 3>But scrambled eggs and the omelet, which is really the

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<v Speaker 3>same recipe, right, that's on by the head of the school. Really,

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<v Speaker 3>it's like that that's big of a bit. That's that

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<v Speaker 3>big of a deal.

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<v Speaker 1>Because my son could make scrin I can't really make

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<v Speaker 1>scrambled eggs, but my youngest son, who's twelve, can make

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<v Speaker 1>scrambled eggs. He's really good at him and they told

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<v Speaker 1>him at school. I didn't know there is such an

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<v Speaker 1>involved thing.

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<v Speaker 2>It's actually very simple, but simple as the hardest, right, Okay.

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<v Speaker 1>It's like cutting hair short. That's how you tell someone's

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<v Speaker 1>a good barber cutting hair long. They can hide cutting hair.

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<v Speaker 2>Short exactly, hide behind it exactly. Okay, So you're going

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<v Speaker 2>to make scrambled eggs. Now, let me ask you this.

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<v Speaker 1>If you're changed as a chef then, and I would

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<v Speaker 1>have asked Tony burdein the same thing.

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<v Speaker 3>Oh, by the way, he Tony Burdain was one of

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<v Speaker 3>the reasons I became a chef. Really, Kitchen Confidential came

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<v Speaker 3>out in the late nineties, and that's a great book.

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<v Speaker 2>And I mean it's a great book.

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<v Speaker 3>It really is one of the great Yeah, and it's

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<v Speaker 3>of course about cooking, but it's great in every way.

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<v Speaker 2>He was an extraordinary He was an extraordinary, extraordinary guy.

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<v Speaker 3>Troubled guy obviously feel sad.

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<v Speaker 2>I feel like chefs are the.

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<v Speaker 1>Chefs to me, like I don't get that vibe from you,

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<v Speaker 1>but maybe.

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<v Speaker 3>A little bit because I think that a lot of

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<v Speaker 3>people in general struggle. But if you go into the

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<v Speaker 3>chef's world, it's a submarine culture. You are you are

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<v Speaker 3>literally your mind is completely taken out for twelve hours.

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<v Speaker 3>You show up at let's say eleven am, usually working

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<v Speaker 3>the dinner shift, you'll be done at eleven pm.

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<v Speaker 2>And if you have a troubled mind.

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<v Speaker 3>Nothing better, yeah, because you are not thinking about anything.

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<v Speaker 1>So do you think that that's why the troubled minds

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<v Speaker 1>are called to it? Or troubled minds are caused by

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<v Speaker 1>it chick egg scenario. In fact, what comes first the

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<v Speaker 1>troubled mind or the or the desire to cook gives

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<v Speaker 1>you a troubled mind because you're Not's why I think

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<v Speaker 1>about twenty by day.

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<v Speaker 2>This is what I was going to say. You're not fat,

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<v Speaker 2>you're thin and thin a lot of sid north. Then

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<v Speaker 2>like if I was a shift, I'd be like five hundreds.

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<v Speaker 3>I thing if you are, if you're really cooking in

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<v Speaker 3>the kitchen, it's like running a marathon every day.

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<v Speaker 2>It's actually pretty hard to gain weights on your feet

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<v Speaker 2>all the times. On your feet. I mean I used

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<v Speaker 2>to I wear these little footbits and stuff.

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<v Speaker 3>Twelve miles a day really in a kitchen and a

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<v Speaker 3>kitchen and you're just moving two feet and it's twelve miles.

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<v Speaker 1>Man.

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<v Speaker 2>It's it's a it's a lot of work. And if

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<v Speaker 2>you're in the same with servers, because you have how

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<v Speaker 2>many restaurants do you have? Now you have three to three?

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<v Speaker 3>We have the Kitchen in Boulder, in Denver and Chicago,

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<v Speaker 3>and to open one in.

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<v Speaker 2>Austin that makes sense. Do you go in and do

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<v Speaker 2>a shift in the kitchens? I don't do it anymore.

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<v Speaker 1>You know.

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<v Speaker 3>The The thing about it is it's it requires fitness

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<v Speaker 3>to do that kind of to do that kind of

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<v Speaker 3>twelve hours of cooking. But then the other thing is

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<v Speaker 3>it's it's a choreographed dance.

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<v Speaker 2>It's a choreographed you're choreographed with you or other chefs.

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<v Speaker 3>Right, So you might do the the sute where you

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<v Speaker 3>might do the you know, the protein, you might chicken

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<v Speaker 3>into the fish, but you don't you don't do the

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<v Speaker 3>other parts of the dish, right, and you're you're serving

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<v Speaker 3>sometimes twenty or thirty people at the same time, and

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<v Speaker 3>so you're holding in your head when that chicken needs

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<v Speaker 3>to be done, and you know that this plate needs

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<v Speaker 3>to come from that.

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<v Speaker 2>Just wander in and start cooking.

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<v Speaker 3>There's such a thing as starging where you can come

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<v Speaker 3>in and they'll give you a we we'll do that

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<v Speaker 3>with other chefs from around the country. The kitchen is

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<v Speaker 3>well known for its food, and the kitchen also started

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<v Speaker 3>helped start the farm of the Table movement, and it's

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<v Speaker 3>got this beautiful history and our and our chefs are talented,

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<v Speaker 3>and so a lot of other restaurants will send their

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<v Speaker 3>chefs to us, right, and they it's called starging where

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<v Speaker 3>they actually come in and they try and help, but

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<v Speaker 3>mostly they're just.

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<v Speaker 2>Watching, right.

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<v Speaker 3>And then you know they usually start for a whole week,

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<v Speaker 3>and then you start on Monday, and by Friday or

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<v Speaker 3>Saturday you might be able to get in and join.

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<v Speaker 1>Because you have it. It's kind of a philosophy for you. No,

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<v Speaker 1>it's not just about cooking, right, because you I mean,

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<v Speaker 1>I remember when we talked before about this, you know,

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<v Speaker 1>years ago, when we did that thing for for Gant.

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<v Speaker 1>You know that that those couple of thinkers things. And

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<v Speaker 1>when we we talk about food, like you were talking

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<v Speaker 1>about the food deserts and and the areas where people

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<v Speaker 1>don't get decent food and the coup you know, it's

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<v Speaker 1>just it's it's it's not about economics.

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<v Speaker 2>It's a culture, cultural challenge.

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<v Speaker 3>So that's why we when we work at Big Green,

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<v Speaker 3>we work to educate everyone from we used to work

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<v Speaker 3>just in schools with kids and now we're the parents

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<v Speaker 3>and work in their homes and we work in community gardens.

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<v Speaker 3>But you just want to get the education level up

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<v Speaker 3>so that when they think about what they want to eat,

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<v Speaker 3>they include fresh vegetables. But the fresh vegebals are available,

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<v Speaker 3>nothing is easily available in those communities. It's not like

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<v Speaker 3>other than you know, seven eleven candy storage. It's terrible,

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<v Speaker 3>but the but if you do want to find fresh vestals,

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<v Speaker 3>you can't do it. It can always be made easier.

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<v Speaker 3>But if culture you're not interested in it, I know.

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<v Speaker 2>I think that's what you need. That's where the education

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<v Speaker 2>comes in because it's also delicious.

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<v Speaker 1>Well, that's why I think they'll when like, you go

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<v Speaker 1>through an airport and you see like people in the

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<v Speaker 1>thing it bugs me is when I see people in

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<v Speaker 1>cargo shorts. I don't know why it's always cargo shorts,

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<v Speaker 1>but they're always in cargo shorts walking through the airport,

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<v Speaker 1>eating as they're walking to a plane. And I'm thinking

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<v Speaker 1>there has to be a moment in life where you

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<v Speaker 1>don't act. You could either stop and eat or I

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<v Speaker 1>just don't believe everybody has the all the time.

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<v Speaker 2>I think people grade Yeah, I do that.

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<v Speaker 3>I Actually one of the things reasons I think I'm

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<v Speaker 3>skinny is I don't graze right breakfast, lunch and dinner,

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<v Speaker 3>decent proper breaks, launch dinner without trying too hard of

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<v Speaker 3>what I should or should eat, and I maintain.

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<v Speaker 2>My weight right. I think if you snack all day.

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<v Speaker 3>It's actually you have no idea how many carries you're

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<v Speaker 3>putting in you you could you could even feel bad

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<v Speaker 3>like you haven't been eating enough, right, and actually you've

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<v Speaker 3>taken it a ton of calories.

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<v Speaker 1>Well I got that when I went and rehabed, when

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<v Speaker 1>I was getting sober. The doctor that performed the things said, yeah,

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<v Speaker 1>I see a lot a lot of this and alcoholics

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<v Speaker 1>of your type, he said, is that you're overweight and

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<v Speaker 1>you've got you're a touch of malnutrition. You know that

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<v Speaker 1>you're you know, I was like, what, Yeah, well you

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<v Speaker 1>can't live on beer.

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<v Speaker 3>And how is that a surprise?

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<v Speaker 2>Yeah, it was a surprise there.

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<v Speaker 1>It's so kind of weird because see, I always thought

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<v Speaker 1>of when I grew up in Scotland, food was you know,

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<v Speaker 1>it was terrible. The only good food around. I've been

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<v Speaker 1>to Scotland. Now it's changing in the countryside, right, are

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<v Speaker 1>usually great.

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<v Speaker 2>I did not lack up point of one that was great.

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<v Speaker 1>The thing is what happened with Scotland, particularly, I think

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<v Speaker 1>in the Central Belt bomb North too, there's a lot

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<v Speaker 1>of emigration from other.

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<v Speaker 2>Cultures and other cultures.

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<v Speaker 1>Food really makes a difference, like they would bring it

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<v Speaker 1>like at first it was the Italians, then the Pakistani

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<v Speaker 1>and Indian communities, and the Eastern European communities, the Polish

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<v Speaker 1>people coming into Glasgow and stuff like that. It's amazing

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<v Speaker 1>the difference that if other communities bring in.

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<v Speaker 3>Yeah, I love I love that. In fact, London twenty

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<v Speaker 3>years ago it was just English and then and then

0:11:27.320 --> 0:11:29.760
<v Speaker 3>it really I don't know. I don't know how because

0:11:30.120 --> 0:11:33.520
<v Speaker 3>Lone has always been called Papulitan, but somehow the more

0:11:33.520 --> 0:11:36.760
<v Speaker 3>ethic communities sort of overflowed their feod culture into the

0:11:36.800 --> 0:11:38.880
<v Speaker 3>rest of London. That's one of the best food cities

0:11:38.880 --> 0:11:39.319
<v Speaker 3>in the world.

0:11:39.600 --> 0:11:41.480
<v Speaker 1>Well see, I think that's just the thing short period

0:11:41.520 --> 0:11:43.880
<v Speaker 1>of time, right, And I think that's the thing that

0:11:44.200 --> 0:11:48.280
<v Speaker 1>the Tony Bourdain had on very well when he was

0:11:48.320 --> 0:11:52.520
<v Speaker 1>doing that show about experiencing the food from other cultures

0:11:52.559 --> 0:11:55.199
<v Speaker 1>and getting to know other cultures and making them less

0:11:55.280 --> 0:12:00.120
<v Speaker 1>mysterious and less frightening. Really, it's hard to it's it's

0:12:00.120 --> 0:12:02.480
<v Speaker 1>hard to hate someone you know, or to be scared

0:12:02.480 --> 0:12:05.360
<v Speaker 1>of someone or make someone the boogie man. If you

0:12:05.440 --> 0:12:07.240
<v Speaker 1>kind of know what the and you've sat down, like

0:12:07.280 --> 0:12:10.200
<v Speaker 1>you said, like you sat down and you've literally broken

0:12:10.200 --> 0:12:10.840
<v Speaker 1>bread with them.

0:12:10.920 --> 0:12:14.080
<v Speaker 3>Yeah, you break bread with people that are that are

0:12:14.200 --> 0:12:17.559
<v Speaker 3>culturally or you know, I actually don't like this term

0:12:17.559 --> 0:12:19.720
<v Speaker 3>diverse because to me, a diverse person is someone you

0:12:19.760 --> 0:12:21.960
<v Speaker 3>sit down with and you you want to break bread

0:12:22.000 --> 0:12:23.040
<v Speaker 3>so you can get to know them.

0:12:23.280 --> 0:12:23.400
<v Speaker 2>Right.

0:12:23.960 --> 0:12:26.240
<v Speaker 3>I'm not a Trump supporter, and I will go sit

0:12:26.320 --> 0:12:28.400
<v Speaker 3>with Trump supporters. Yeah, that to me is like, okay,

0:12:28.440 --> 0:12:31.360
<v Speaker 3>now I've got some serious Yeah, there's meat on that

0:12:31.400 --> 0:12:32.640
<v Speaker 3>bone to to go figure.

0:12:32.400 --> 0:12:32.800
<v Speaker 2>Out, you know what.

0:12:33.320 --> 0:12:35.560
<v Speaker 1>I think that's quite an interesting take on it, because

0:12:35.640 --> 0:12:40.520
<v Speaker 1>the the whole idea right now, you know, and I

0:12:40.960 --> 0:12:42.560
<v Speaker 1>was talking about it, but this last name when I

0:12:42.600 --> 0:12:45.480
<v Speaker 1>was doing the show which you very graciously came to,

0:12:45.559 --> 0:12:48.679
<v Speaker 1>and there's not some off color remarks about your brother,

0:12:48.840 --> 0:12:53.240
<v Speaker 1>which was nothing fun. But the idea of being in

0:12:53.400 --> 0:12:57.040
<v Speaker 1>contact and interacting with people you don't agree with seems

0:12:57.080 --> 0:13:00.040
<v Speaker 1>to be wildly out of fashion. And I think I

0:13:00.080 --> 0:13:02.640
<v Speaker 1>think the idea that when you talk about food makes

0:13:02.640 --> 0:13:04.480
<v Speaker 1>sense to me because if you can sit down with

0:13:04.520 --> 0:13:07.719
<v Speaker 1>someone you politically have nothing in common with, but if

0:13:07.720 --> 0:13:10.280
<v Speaker 1>you both are tasting something delicious, that at least you've

0:13:10.320 --> 0:13:12.600
<v Speaker 1>got that in Coleman, and it's a starting off point,

0:13:12.600 --> 0:13:12.800
<v Speaker 1>you know.

0:13:12.800 --> 0:13:17.160
<v Speaker 2>What I mean? Yeah, I agree, I think that when you.

0:13:17.120 --> 0:13:20.160
<v Speaker 3>Sit down with someone and you you also have that

0:13:20.280 --> 0:13:23.199
<v Speaker 3>kind of let's say minimum one hour maybe even longer

0:13:23.600 --> 0:13:26.480
<v Speaker 3>with them it and then and there's certain things that

0:13:26.520 --> 0:13:28.200
<v Speaker 3>come in. You might even agree on the food that

0:13:28.240 --> 0:13:30.600
<v Speaker 3>you like, and you might want to suggest something to

0:13:30.640 --> 0:13:31.080
<v Speaker 3>someone else.

0:13:31.160 --> 0:13:34.400
<v Speaker 2>That's universal. Yeah, you're right, everybody does. Everybody does that.

0:13:34.920 --> 0:13:37.800
<v Speaker 3>And I always have this joke with if there's someone

0:13:37.840 --> 0:13:39.839
<v Speaker 3>really important I want to meet, I invite them to

0:13:39.920 --> 0:13:40.240
<v Speaker 3>lunch for.

0:13:40.280 --> 0:13:44.800
<v Speaker 1>Dinner and you actually you do that, you see, pass

0:13:44.840 --> 0:13:45.200
<v Speaker 1>you off.

0:13:46.320 --> 0:13:49.360
<v Speaker 2>You're making me exactly. He's actually that's why you're here.

0:13:50.920 --> 0:13:52.440
<v Speaker 3>But I would, you know, and I'll go back to

0:13:52.480 --> 0:13:54.320
<v Speaker 3>lunch or dinner with them, and you know, when it

0:13:54.320 --> 0:13:56.800
<v Speaker 3>comes to you know, you can be a little insecure

0:13:56.800 --> 0:13:59.960
<v Speaker 3>about inviting someone that is maybe a celebrity or policish

0:14:00.080 --> 0:14:04.520
<v Speaker 3>a certain level. And then I, actually, everyone's got to eat. Yeah,

0:14:04.920 --> 0:14:07.440
<v Speaker 3>so we're just gonna go eat. And so it takes

0:14:07.440 --> 0:14:09.680
<v Speaker 3>the pressure off the meaning was a very good meeting

0:14:09.640 --> 0:14:12.320
<v Speaker 3>in their office. That's like that's a lot of pressure.

0:14:12.600 --> 0:14:15.320
<v Speaker 1>Yeah, right, and then it's it's like you're focusing on

0:14:15.520 --> 0:14:18.440
<v Speaker 1>the thing, so take it. Let's go back to you

0:14:18.559 --> 0:14:20.160
<v Speaker 1>early on when you were a kid. So this is

0:14:20.200 --> 0:14:21.720
<v Speaker 1>in South Africa we're talking about.

0:14:21.720 --> 0:14:24.720
<v Speaker 3>When you there's something I did, like talking people reaching

0:14:24.720 --> 0:14:25.720
<v Speaker 3>out to have lunch and stuff.

0:14:25.840 --> 0:14:28.280
<v Speaker 2>Was was in my high school in Canada.

0:14:28.720 --> 0:14:32.800
<v Speaker 3>But the but I started cooking for my family from

0:14:32.800 --> 0:14:35.040
<v Speaker 3>about age eleven, and you were the cook.

0:14:35.280 --> 0:14:40.280
<v Speaker 2>Was the cook? Yeah, the only cook. Yeah, the you know,

0:14:40.400 --> 0:14:43.160
<v Speaker 2>my family's pretty busy family. Yeah, they.

0:14:44.520 --> 0:14:48.880
<v Speaker 3>They're they're they're all wonderful people, but just they just

0:14:48.920 --> 0:14:50.040
<v Speaker 3>don't prioritize cooking.

0:14:50.520 --> 0:14:53.760
<v Speaker 2>Right. I love food. I love the I love just

0:14:54.080 --> 0:14:56.360
<v Speaker 2>even these scrambled eggs, which.

0:14:56.280 --> 0:14:58.400
<v Speaker 1>Look amazing by the way you get you're getting a

0:14:58.400 --> 0:15:01.120
<v Speaker 1>photograph of these grabbled eggs, right, but.

0:15:01.000 --> 0:15:03.480
<v Speaker 2>They look a little different. And that's kind of the point.

0:15:03.440 --> 0:15:07.560
<v Speaker 3>You know, you want it's never perfect also thing, but

0:15:07.680 --> 0:15:10.200
<v Speaker 3>tremblings in particular are one of those things where you

0:15:10.240 --> 0:15:12.960
<v Speaker 3>can go, I wonder how this is compared to the

0:15:13.000 --> 0:15:15.960
<v Speaker 3>last one, and I wonder how tomorrows will be, and uh,

0:15:16.640 --> 0:15:19.600
<v Speaker 3>it's just kind of this never ending experiment.

0:15:20.480 --> 0:15:20.680
<v Speaker 2>Now.

0:15:20.800 --> 0:15:24.160
<v Speaker 1>You said something to me about food years ago which

0:15:24.440 --> 0:15:25.400
<v Speaker 1>kind of stuck with me.

0:15:26.400 --> 0:15:28.600
<v Speaker 2>It was a phrase you used. You said, food is

0:15:28.640 --> 0:15:29.440
<v Speaker 2>the new Internet.

0:15:29.680 --> 0:15:32.200
<v Speaker 1>You remember saying, yeah, right, yeah, do you still feel

0:15:32.200 --> 0:15:34.960
<v Speaker 1>that way, that you still feel that there's a huge

0:15:35.080 --> 0:15:37.360
<v Speaker 1>gross potential in I.

0:15:37.280 --> 0:15:39.560
<v Speaker 3>Mean it actually has already happened, you know. That was

0:15:39.640 --> 0:15:42.840
<v Speaker 3>that was I started sharing that message maybe ten.

0:15:42.800 --> 0:15:44.240
<v Speaker 2>Years ago and now now.

0:15:44.480 --> 0:15:48.080
<v Speaker 3>Back then, getting locally grown food in your fridge it

0:15:48.200 --> 0:15:49.840
<v Speaker 3>was not a thing. I mean, you go to the

0:15:49.840 --> 0:15:51.360
<v Speaker 3>farmer's mark. We have to be in a pretty wealthy

0:15:51.360 --> 0:15:52.200
<v Speaker 3>community to do that.

0:15:52.280 --> 0:15:53.880
<v Speaker 2>Right now, you want to get.

0:15:53.720 --> 0:15:58.960
<v Speaker 3>Locally grown food using vertical farms. Every grocery store has it.

0:15:58.960 --> 0:15:59.440
<v Speaker 2>It's true.

0:15:59.480 --> 0:16:02.680
<v Speaker 1>Actually you I've noticed that even like the the the

0:16:02.720 --> 0:16:05.880
<v Speaker 1>Borgli like rise of whole foods across America, at least

0:16:05.920 --> 0:16:06.840
<v Speaker 1>you can get good food.

0:16:07.440 --> 0:16:09.520
<v Speaker 2>You know that. We but even now.

0:16:09.400 --> 0:16:12.480
<v Speaker 3>Like the Krogers and the King Supers and there Albertson's,

0:16:12.480 --> 0:16:14.640
<v Speaker 3>they're all they're all doing it.

0:16:18.560 --> 0:16:21.240
<v Speaker 1>I Craig Ferguson will be on the road once again

0:16:21.320 --> 0:16:24.880
<v Speaker 1>this fall, bringing the Fancy Rascal Tour two your region.

0:16:25.480 --> 0:16:28.000
<v Speaker 1>For tickets and full list of tour dates, go to

0:16:28.040 --> 0:16:31.520
<v Speaker 1>my website, The Craig Ferguson Show dot com slash tour.

0:16:31.960 --> 0:16:35.400
<v Speaker 2>Come and see me live or don't. I'm not your father?

0:16:39.880 --> 0:16:41.760
<v Speaker 2>Where you go? I'm just gonna make sure that's the table.

0:16:41.800 --> 0:16:46.800
<v Speaker 1>We all right, right, yeah, yeah, So when you're in

0:16:46.840 --> 0:16:49.200
<v Speaker 1>the restaurant, do you sit down with the chef before

0:16:49.240 --> 0:16:51.760
<v Speaker 1>you employ them? And it's that they have to like

0:16:51.840 --> 0:16:54.360
<v Speaker 1>embrace the philosophy of what you're talking about, that kind

0:16:54.360 --> 0:16:54.640
<v Speaker 1>of thing.

0:16:54.840 --> 0:16:56.840
<v Speaker 3>Well, we have a we have a team now maybe

0:16:56.840 --> 0:16:59.360
<v Speaker 3>two hundred people. So why did you sit there? And

0:16:59.400 --> 0:17:02.680
<v Speaker 3>I'll sit here, Chad Lileasley, this is lovely.

0:17:02.840 --> 0:17:05.239
<v Speaker 1>Let me set a word picture of where we are

0:17:05.280 --> 0:17:10.240
<v Speaker 1>because we're sitting in this beautiful house in Colorado, which

0:17:10.560 --> 0:17:12.920
<v Speaker 1>is like that you can see the rocky mountains and

0:17:13.040 --> 0:17:15.800
<v Speaker 1>the sky. Kimba's just going to get some from the kitchen,

0:17:15.800 --> 0:17:17.199
<v Speaker 1>so I'm just going to talk to you aboun for

0:17:17.200 --> 0:17:21.600
<v Speaker 1>a bit. And it's very a very nice swimming pool

0:17:21.680 --> 0:17:24.919
<v Speaker 1>and the gentle sound of a leaf blow in the distance,

0:17:24.960 --> 0:17:28.360
<v Speaker 1>which lets you know that you're in a rich guy neighborhood.

0:17:28.720 --> 0:17:31.200
<v Speaker 1>I have to tell you, when I lived in Los Angeles,

0:17:31.280 --> 0:17:33.919
<v Speaker 1>the leaf scott blowing more I think than Mick Jagger

0:17:33.960 --> 0:17:34.840
<v Speaker 1>did in the sixties.

0:17:35.080 --> 0:17:35.880
<v Speaker 2>They were.

0:17:39.520 --> 0:17:42.679
<v Speaker 1>I don't know if you'd heard that, but there's a

0:17:42.680 --> 0:17:44.119
<v Speaker 1>lot of leaf blowers around.

0:17:44.440 --> 0:17:45.960
<v Speaker 2>Is that little house down at the end or is

0:17:45.960 --> 0:17:49.800
<v Speaker 2>that your properly? Of course, that's lovely. Yeah, it's a

0:17:49.800 --> 0:17:54.240
<v Speaker 2>little old house from the sixties. That oh so nice. Here,

0:17:54.640 --> 0:17:57.200
<v Speaker 2>this is delicious, by the way. Wow, look at it.

0:17:57.280 --> 0:18:00.240
<v Speaker 1>Look at how beautiful that is. This is a different

0:18:00.359 --> 0:18:01.320
<v Speaker 1>form of eggs.

0:18:01.800 --> 0:18:04.520
<v Speaker 3>Yeah, so this is soft scrambled soft scrambled, and it's

0:18:04.560 --> 0:18:09.040
<v Speaker 3>a very similar recipe, classic French recipe. It's technique, not

0:18:09.160 --> 0:18:11.560
<v Speaker 3>really that much to it, just salt.

0:18:11.320 --> 0:18:13.679
<v Speaker 2>Pepper and a little bit better. So you just like

0:18:13.880 --> 0:18:15.359
<v Speaker 2>take them out of the pan earlier. Is that what

0:18:15.400 --> 0:18:15.560
<v Speaker 2>you do?

0:18:15.760 --> 0:18:18.919
<v Speaker 3>You turned out of high heat and then you you

0:18:19.040 --> 0:18:20.760
<v Speaker 3>really stir it until it kind of warms up, and

0:18:20.760 --> 0:18:23.560
<v Speaker 3>then you drop the heat down and you finish it

0:18:23.600 --> 0:18:26.000
<v Speaker 3>for like thirty seconds, and then you actually take it

0:18:26.040 --> 0:18:28.359
<v Speaker 3>out of the pan and you put it into a

0:18:28.359 --> 0:18:29.200
<v Speaker 3>bowl and.

0:18:29.160 --> 0:18:31.440
<v Speaker 2>It will continue to cook for another thirty seconds.

0:18:32.040 --> 0:18:33.639
<v Speaker 1>It's kind of scientific, isn't it is?

0:18:35.000 --> 0:18:36.680
<v Speaker 3>I was the science and art, Like, you're definitely dealing

0:18:36.680 --> 0:18:38.440
<v Speaker 3>with the science of it, but the art of it

0:18:38.480 --> 0:18:40.200
<v Speaker 3>means that every time you do it it's a little different.

0:18:41.560 --> 0:18:44.520
<v Speaker 1>I know, it's not pleasant to be listening to something

0:18:44.560 --> 0:18:46.360
<v Speaker 1>to eat, but this is really good.

0:18:47.040 --> 0:18:49.280
<v Speaker 2>Oh my god, So do you bake.

0:18:50.720 --> 0:18:53.360
<v Speaker 1>I'm not the best baker because I have a theory

0:18:53.400 --> 0:18:55.160
<v Speaker 1>that people either cook or baked.

0:18:55.160 --> 0:18:55.880
<v Speaker 2>You don't do both.

0:18:56.480 --> 0:19:00.240
<v Speaker 3>I will say that baking requires a personality to be

0:19:00.280 --> 0:19:01.200
<v Speaker 3>just to be successful.

0:19:01.600 --> 0:19:02.200
<v Speaker 2>That I don't have.

0:19:02.760 --> 0:19:05.640
<v Speaker 3>What is that you call a scientific But it's more

0:19:05.680 --> 0:19:12.840
<v Speaker 3>like chemistry, right, because you're dealing with subtle changes in in.

0:19:12.960 --> 0:19:14.400
<v Speaker 2>The way the gluten works in the.

0:19:14.320 --> 0:19:18.840
<v Speaker 3>Bread, or the how I yased my rise, and it's

0:19:19.840 --> 0:19:22.479
<v Speaker 3>it's chemistry, and that you're get it. You get it

0:19:22.520 --> 0:19:26.720
<v Speaker 3>exactly right, it's perfect, it's wonderful. You get it one

0:19:26.760 --> 0:19:29.000
<v Speaker 3>percent off, and you know who made this?

0:19:29.359 --> 0:19:32.200
<v Speaker 2>Really, this is a this is terrible. Sounds a bit

0:19:32.240 --> 0:19:38.000
<v Speaker 2>like aviation to me, a plane, a little bit of

0:19:38.560 --> 0:19:39.480
<v Speaker 2>Do you like a coffee?

0:19:39.600 --> 0:19:41.320
<v Speaker 1>I'd love a couple. Actually, I think it's a coffee

0:19:41.400 --> 0:19:44.560
<v Speaker 1>right there, the rabbit on it. Yeah, one of your

0:19:44.560 --> 0:19:48.639
<v Speaker 1>guys made that. Thank you. You're going to get your coffee.

0:19:49.520 --> 0:19:53.160
<v Speaker 2>So anyway, I'm sitting in the back yard, I'm eating these.

0:19:53.440 --> 0:19:56.879
<v Speaker 1>I'm not cording the best grabbled eggs I've ever tasted

0:19:56.880 --> 0:19:59.600
<v Speaker 1>in my life. I mean, really, I kind of feel

0:19:59.600 --> 0:20:01.800
<v Speaker 1>like I could get into this. I could like be

0:20:01.840 --> 0:20:05.080
<v Speaker 1>a rich guy and sit around eating scrambled eggs that

0:20:05.080 --> 0:20:08.360
<v Speaker 1>are kind of soft. So I feel like I'm kind

0:20:08.359 --> 0:20:11.560
<v Speaker 1>of made for this. You know, eating a meat pie

0:20:11.600 --> 0:20:16.440
<v Speaker 1>in Scotland doesn't hold the same allure right now. Oh

0:20:16.520 --> 0:20:19.360
<v Speaker 1>it has to be said for me. Kimmel's off doing

0:20:19.400 --> 0:20:20.600
<v Speaker 1>something in the kitchen.

0:20:20.280 --> 0:20:23.800
<v Speaker 2>But it has to be said for me, I enjoy.

0:20:24.119 --> 0:20:28.160
<v Speaker 1>A meat pie in Scotland. Sometimes I'm going to test

0:20:28.240 --> 0:20:31.119
<v Speaker 1>the coffee now that'll like. I know this probably sounds

0:20:31.160 --> 0:20:33.080
<v Speaker 1>really gross, but here we go.

0:20:34.760 --> 0:20:39.400
<v Speaker 2>Oh my god, that golf is really good. It's good. Hey,

0:20:39.480 --> 0:20:41.320
<v Speaker 2>your coffee is pretty good. What you got there? A

0:20:41.320 --> 0:20:45.280
<v Speaker 2>little tree condiments, little treat? Yeah, I won't know.

0:20:45.480 --> 0:20:52.159
<v Speaker 1>I well, cream fresh, cream fresh. Everybody is French for

0:20:52.400 --> 0:20:56.639
<v Speaker 1>fresh green, I think, or I don't know.

0:20:56.640 --> 0:20:57.080
<v Speaker 2>It's French.

0:20:57.119 --> 0:21:01.479
<v Speaker 1>But it's from Vermont, which is French for green Mountain,

0:21:02.280 --> 0:21:07.359
<v Speaker 1>which my wife is from Vermont, and my company is

0:21:07.400 --> 0:21:10.480
<v Speaker 1>called Green Mountain West because we were in California when

0:21:10.520 --> 0:21:16.480
<v Speaker 1>we started it. It's not quite the same as the

0:21:16.640 --> 0:21:20.479
<v Speaker 1>musk companies. Well, you know, we make the occasional thing anyway.

0:21:20.880 --> 0:21:24.520
<v Speaker 3>So this recipe is what I cook every morning. But

0:21:24.800 --> 0:21:26.320
<v Speaker 3>you have this every day every morning?

0:21:26.359 --> 0:21:30.760
<v Speaker 2>Yeah, Oh my god. But once a year. I cook

0:21:30.800 --> 0:21:31.640
<v Speaker 2>it at Bernie Man.

0:21:32.880 --> 0:21:35.280
<v Speaker 1>I wanted to talk to you because that is a

0:21:35.320 --> 0:21:37.440
<v Speaker 1>source of joy for you, and it's completely If you

0:21:37.480 --> 0:21:40.159
<v Speaker 1>don't mind me say so. I know that you'll explain

0:21:40.160 --> 0:21:41.720
<v Speaker 1>it to me and I'll get it. But right now

0:21:41.960 --> 0:21:44.159
<v Speaker 1>it seems completely out of character for you.

0:21:44.920 --> 0:21:46.879
<v Speaker 3>Well, I'm curious what makes you think, well, what is

0:21:46.920 --> 0:21:47.920
<v Speaker 3>the character of Bernie Man.

0:21:48.000 --> 0:21:50.239
<v Speaker 1>Well, I don't know anything about Bernie Matt. So you're

0:21:50.280 --> 0:21:51.920
<v Speaker 1>going to explain it to me. But when I think

0:21:51.920 --> 0:21:55.120
<v Speaker 1>about you, I think of someone who is organized and

0:21:56.480 --> 0:22:01.600
<v Speaker 1>forward thinking, methodical, business like and adult. These are not

0:22:01.800 --> 0:22:05.120
<v Speaker 1>things that I think of about burning man.

0:22:05.200 --> 0:22:07.480
<v Speaker 2>Do you know what I mean? Okay, so talk about

0:22:09.560 --> 0:22:12.760
<v Speaker 2>trash on my eggs? Hold on, hold on? What is

0:22:12.800 --> 0:22:15.639
<v Speaker 2>that little care? Oh man, I don't do caveare but

0:22:15.880 --> 0:22:17.959
<v Speaker 2>we don't do well. I've never liked it, but I'm

0:22:18.000 --> 0:22:20.120
<v Speaker 2>going to try it. Well, this is the time. I'll

0:22:20.119 --> 0:22:21.959
<v Speaker 2>give you a little bit on the side, right, so

0:22:22.000 --> 0:22:24.600
<v Speaker 2>you can choose if you like her not caviar right,

0:22:25.320 --> 0:22:26.439
<v Speaker 2>cavire o eggs.

0:22:26.480 --> 0:22:28.280
<v Speaker 1>I'm going to I hope that I don't like that

0:22:28.400 --> 0:22:30.040
<v Speaker 1>so much because I don't have the kind of money

0:22:30.560 --> 0:22:31.919
<v Speaker 1>that means I can have this.

0:22:32.800 --> 0:22:35.520
<v Speaker 2>It is like, so this is like eating raw good.

0:22:35.320 --> 0:22:37.000
<v Speaker 3>To be to be clear, these are these are not

0:22:37.119 --> 0:22:38.400
<v Speaker 3>the very expensive kind.

0:22:39.000 --> 0:22:41.159
<v Speaker 2>But you know you're make me with scrambled eggs. You

0:22:42.080 --> 0:22:44.680
<v Speaker 2>want to go nuts with the with it? Mm hmm

0:22:46.240 --> 0:22:48.960
<v Speaker 2>you know what, Oh my god, it's pretty good.

0:22:49.000 --> 0:22:54.920
<v Speaker 1>I guess, Oh my god, you so when you make

0:22:54.960 --> 0:22:57.480
<v Speaker 1>scrambled eggs of burning Man. First of all, I have

0:22:57.600 --> 0:22:59.520
<v Speaker 1>to know what's your attachment at Burning Man?

0:22:59.560 --> 0:23:02.080
<v Speaker 2>When did you going? Why do you go? Yeah, as

0:23:02.080 --> 0:23:05.600
<v Speaker 2>I first went in nineteen ninety eight. Okay, that's real

0:23:05.600 --> 0:23:08.280
<v Speaker 2>burning Man. That's yeah, it's like real the old days.

0:23:08.359 --> 0:23:13.679
<v Speaker 3>And you know, I didn't know what to expect. Frankly,

0:23:13.720 --> 0:23:15.159
<v Speaker 3>I think no one knows what to expect.

0:23:15.160 --> 0:23:17.920
<v Speaker 2>Ever, I've never been. It's so hard to describe.

0:23:18.880 --> 0:23:22.800
<v Speaker 3>So I went there and I camped next to this

0:23:22.880 --> 0:23:25.160
<v Speaker 3>guy kind of took care of us because we we

0:23:25.160 --> 0:23:27.520
<v Speaker 3>weren't really prepared properly, as my sister and my cousin

0:23:27.560 --> 0:23:31.119
<v Speaker 3>and I, and we showed up with a cooler and

0:23:31.160 --> 0:23:33.200
<v Speaker 3>maybe a tense and stuff, and you just you need

0:23:33.240 --> 0:23:35.240
<v Speaker 3>more infrastructure than that to have a good time at

0:23:35.240 --> 0:23:40.840
<v Speaker 3>burning Man. So this sky was really large, roly poly

0:23:41.320 --> 0:23:43.160
<v Speaker 3>kind of michelin Man kind of guy.

0:23:43.520 --> 0:23:45.159
<v Speaker 1>Was he wearing a shirt and no pants, because that's

0:23:45.160 --> 0:23:47.480
<v Speaker 1>what I think of no shirt, no pants, no shirt,

0:23:47.480 --> 0:23:50.680
<v Speaker 1>no totally naked, really yeah, seriously.

0:23:51.160 --> 0:23:54.040
<v Speaker 3>And he he had this roly poly skin like white,

0:23:54.080 --> 0:23:56.520
<v Speaker 3>like very very bright white, and he covered himself in

0:23:56.640 --> 0:23:59.560
<v Speaker 3>zinc sun block, but still took care of us.

0:23:59.560 --> 0:24:02.320
<v Speaker 2>So we were We're happy to do it anyway we want.

0:24:02.480 --> 0:24:04.160
<v Speaker 3>But he's still to this day has the best art

0:24:04.200 --> 0:24:08.200
<v Speaker 3>piece I've ever seen at Bernie Man in twenty five years.

0:24:08.840 --> 0:24:11.560
<v Speaker 3>He had a water tank that held get up, put

0:24:11.600 --> 0:24:13.480
<v Speaker 3>his water tank on in the back, and out of

0:24:13.480 --> 0:24:16.440
<v Speaker 3>the water tank would come a post and a circle

0:24:16.520 --> 0:24:20.639
<v Speaker 3>like a metal tube, and he would walk around Bernie

0:24:20.680 --> 0:24:24.320
<v Speaker 3>Man and give people showers. But the catchwords you have

0:24:24.400 --> 0:24:27.440
<v Speaker 3>to be in the shower with him. The curtain would

0:24:27.440 --> 0:24:29.679
<v Speaker 3>be on that rud and he would close the curtain

0:24:29.720 --> 0:24:32.439
<v Speaker 3>and you'd be inside the shower with this guy. You

0:24:32.440 --> 0:24:35.320
<v Speaker 3>could not avoid rubbing against him if you wanted the shower.

0:24:36.000 --> 0:24:41.320
<v Speaker 2>And he was completely com I think illegal. No people

0:24:41.400 --> 0:24:43.440
<v Speaker 2>volunteer to come in. I don't really want that shower.

0:24:43.800 --> 0:24:46.240
<v Speaker 3>And it took me a few days to even imagine

0:24:46.240 --> 0:24:48.320
<v Speaker 3>that I would ever want to get into that shower, right,

0:24:48.320 --> 0:24:49.760
<v Speaker 3>And I did. At the end, I was like, you

0:24:49.760 --> 0:24:52.920
<v Speaker 3>know that's actually you just stood there and he held

0:24:52.920 --> 0:24:54.919
<v Speaker 3>the soap for me, and I was like, this is

0:24:55.320 --> 0:24:58.640
<v Speaker 3>it's it's not just about the art. It's the experience

0:24:58.880 --> 0:25:02.439
<v Speaker 3>of going out out of your comfort zone that I

0:25:02.600 --> 0:25:04.000
<v Speaker 3>just really fell in love with that.

0:25:04.040 --> 0:25:06.000
<v Speaker 2>Bernie Mand, do you fall in love with him? Is

0:25:06.040 --> 0:25:10.639
<v Speaker 2>that what you're telling me? Did he get excited you

0:25:10.720 --> 0:25:11.120
<v Speaker 2>were there?

0:25:11.280 --> 0:25:11.399
<v Speaker 1>No?

0:25:11.640 --> 0:25:16.080
<v Speaker 3>Okay, okay, nope, just there to be in a shower

0:25:16.119 --> 0:25:16.480
<v Speaker 3>with you?

0:25:16.600 --> 0:25:18.640
<v Speaker 2>Right? What is burning mine? Because you got to talk

0:25:18.680 --> 0:25:19.080
<v Speaker 2>me through it?

0:25:19.119 --> 0:25:21.239
<v Speaker 1>I imagine it's just like being a bunch of people who

0:25:21.240 --> 0:25:23.600
<v Speaker 1>are zapped off their TETs on some kind of you know,

0:25:24.119 --> 0:25:27.040
<v Speaker 1>drug and going crazy in the desert.

0:25:27.080 --> 0:25:30.040
<v Speaker 3>It's not that it's not that easy to describe. It's like,

0:25:31.080 --> 0:25:32.760
<v Speaker 3>the best way I've described, Bernie Man, is.

0:25:34.240 --> 0:25:35.800
<v Speaker 2>Do you like the beach? If you go to the beach.

0:25:35.960 --> 0:25:38.080
<v Speaker 2>Of course, but you go.

0:25:38.040 --> 0:25:40.840
<v Speaker 3>To the beach, it's hot, sunny, you know, the lot

0:25:40.840 --> 0:25:44.199
<v Speaker 3>of sand. Some people don't like the beach, right, some

0:25:44.240 --> 0:25:46.440
<v Speaker 3>people don't like the beach. But if someone had never

0:25:46.480 --> 0:25:50.080
<v Speaker 3>seen the beach, would you say to them, I don't understand.

0:25:51.080 --> 0:25:51.960
<v Speaker 2>Okay.

0:25:52.000 --> 0:25:56.560
<v Speaker 1>So it's as diverse and experience as the beach divers.

0:25:56.240 --> 0:25:56.680
<v Speaker 2>Is the beach.

0:25:56.760 --> 0:25:59.480
<v Speaker 3>Some people don't like it, some people love it.

0:25:59.560 --> 0:26:00.680
<v Speaker 2>What do you love about it?

0:26:01.520 --> 0:26:03.560
<v Speaker 3>I like the first of all, you get a break

0:26:03.560 --> 0:26:05.360
<v Speaker 3>from all technology.

0:26:05.480 --> 0:26:06.040
<v Speaker 2>So you're there.

0:26:06.280 --> 0:26:09.760
<v Speaker 3>There's no internet, there's no phone, there's no sense of time.

0:26:09.840 --> 0:26:11.320
<v Speaker 3>You wake up when you're when you wake up, you

0:26:11.359 --> 0:26:13.080
<v Speaker 3>got to bed, when you want to go to bed, eat,

0:26:13.080 --> 0:26:16.359
<v Speaker 3>when you're hungry, you're There's a lot of dancing, the

0:26:16.400 --> 0:26:18.240
<v Speaker 3>beautiful ritual at the end of the week where you

0:26:18.240 --> 0:26:21.480
<v Speaker 3>burn the man, which to me is very meaningful because

0:26:21.480 --> 0:26:24.000
<v Speaker 3>you kind of put the pass behind you, right, and

0:26:24.080 --> 0:26:28.240
<v Speaker 3>it's a very powerful ceremony. Eighty thousand people come around

0:26:28.240 --> 0:26:31.160
<v Speaker 3>it and you do it in community.

0:26:31.240 --> 0:26:34.280
<v Speaker 2>It's it's a really amazing experience. That's interesting to me.

0:26:34.800 --> 0:26:37.359
<v Speaker 1>It feels like it has a, as you describe it,

0:26:37.520 --> 0:26:41.479
<v Speaker 1>a sort of religious ceremonial feel to it, does it.

0:26:41.520 --> 0:26:43.360
<v Speaker 2>People have tried to call it that, but it's not that.

0:26:43.480 --> 0:26:47.480
<v Speaker 3>It's more it's more like it's more like an ego death,

0:26:47.680 --> 0:26:51.440
<v Speaker 3>which is not really spiritual. It's more like a people

0:26:51.440 --> 0:26:53.119
<v Speaker 3>talk about these things. You know, I actually broke my

0:26:53.200 --> 0:26:55.720
<v Speaker 3>neck when I was in twenty ten, I was.

0:26:55.680 --> 0:26:56.640
<v Speaker 2>Paralyzed for three days.

0:26:56.640 --> 0:27:01.119
<v Speaker 3>It was, Oh my god, it's a complete burning no, no, no, no,

0:27:01.200 --> 0:27:05.200
<v Speaker 3>this is on a ski hill, right, and you realize

0:27:05.240 --> 0:27:08.160
<v Speaker 3>for several days that everything you've done up until now

0:27:09.240 --> 0:27:10.080
<v Speaker 3>can't continue.

0:27:10.840 --> 0:27:13.040
<v Speaker 2>It's just it's just gone. You can't walk.

0:27:14.040 --> 0:27:18.560
<v Speaker 3>It's it's just such a powerful and difficult experience. And

0:27:18.600 --> 0:27:20.440
<v Speaker 3>it turns out they healed me and I was able

0:27:20.480 --> 0:27:23.280
<v Speaker 3>to function again, but it took two years to get

0:27:23.400 --> 0:27:25.880
<v Speaker 3>back to where I am. And thinking as for Western medicine,

0:27:26.400 --> 0:27:29.080
<v Speaker 3>no idea, Yeah, no, it really incredible. But that experience.

0:27:29.359 --> 0:27:30.960
<v Speaker 3>You kind of get a mini version of that every

0:27:31.040 --> 0:27:33.199
<v Speaker 3>year at Burning Mad, where whatever you did in the

0:27:33.200 --> 0:27:36.480
<v Speaker 3>past is left behind and you're burning up literalty.

0:27:36.520 --> 0:27:39.280
<v Speaker 2>It's like it's the ritual. And so I wouldn't call

0:27:39.320 --> 0:27:39.800
<v Speaker 2>it religious.

0:27:39.840 --> 0:27:43.920
<v Speaker 3>It's more like there's a spiritual element to it. It's

0:27:44.040 --> 0:27:48.399
<v Speaker 3>more it's more more of a mind conscious experience.

0:27:48.720 --> 0:27:52.000
<v Speaker 1>Do you think you're you think you, I mean clearly

0:27:52.040 --> 0:27:56.080
<v Speaker 1>you are someone who's drawn to the spiritual nature of things,

0:27:56.240 --> 0:27:58.120
<v Speaker 1>even even with food.

0:27:58.640 --> 0:28:01.360
<v Speaker 2>Are you a religious person? Do you have a dogma

0:28:01.400 --> 0:28:03.120
<v Speaker 2>that you find attractive.

0:28:02.640 --> 0:28:07.280
<v Speaker 3>Or I've had enough experiences in my life to really

0:28:07.400 --> 0:28:09.480
<v Speaker 3>feel the presence of God, and I love that.

0:28:10.480 --> 0:28:12.360
<v Speaker 2>I don't. I don't relate to any of the religions.

0:28:12.480 --> 0:28:15.000
<v Speaker 2>Fairly recently have to said I'm interested in being a Quaker.

0:28:15.840 --> 0:28:18.639
<v Speaker 2>What is that again? Well, it's kind of like burning

0:28:18.680 --> 0:28:21.880
<v Speaker 2>Man for Protestants. I think it is, like, I wonder

0:28:21.920 --> 0:28:22.800
<v Speaker 2>how the Protestants do it?

0:28:22.880 --> 0:28:29.000
<v Speaker 1>Probably not, Well, the Quakers have no clergy, so I'm

0:28:29.040 --> 0:28:33.080
<v Speaker 1>kind of fascinated by that. And Quaker friends, the meetings

0:28:33.160 --> 0:28:34.600
<v Speaker 1>that they have, I don't know enough about it, so

0:28:34.600 --> 0:28:38.320
<v Speaker 1>I'm kind of outside mind. But they sit down like

0:28:38.440 --> 0:28:41.400
<v Speaker 1>for an hour, and if someone wants to talk, they talk,

0:28:41.520 --> 0:28:43.080
<v Speaker 1>and if no one wants to talk, they just sit

0:28:43.360 --> 0:28:43.920
<v Speaker 1>for an hour.

0:28:44.600 --> 0:28:47.920
<v Speaker 2>And that I feel would be very powerful. The older I.

0:28:47.840 --> 0:28:53.200
<v Speaker 1>Get, the more fascinated I am with religion and spirituality.

0:28:53.240 --> 0:28:55.160
<v Speaker 1>Do you know it's a C. S. Lewis, who is

0:28:55.160 --> 0:28:59.680
<v Speaker 1>a great Christian apologist, said that, you know, when you're young,

0:29:00.120 --> 0:29:02.280
<v Speaker 1>it's easy to be an atheist and dismiss it all

0:29:02.320 --> 0:29:06.280
<v Speaker 1>because death is a horseman three hills away, right, But

0:29:06.400 --> 0:29:08.280
<v Speaker 1>when you hear the sound of the hoof beats, you

0:29:08.920 --> 0:29:12.840
<v Speaker 1>kind of it starts to get your attention. And I

0:29:12.960 --> 0:29:17.320
<v Speaker 1>don't think I could say that I was drawn into

0:29:18.120 --> 0:29:21.800
<v Speaker 1>church like religion. But there's a bunch of people have

0:29:21.920 --> 0:29:24.640
<v Speaker 1>become fascinated with. Have you heard of or do you

0:29:24.680 --> 0:29:29.800
<v Speaker 1>have any knowledge of the Desert Fathers origin of Alexandria,

0:29:29.960 --> 0:29:33.920
<v Speaker 1>Evagrace of Pontus, Saint Anthony was a group of pre

0:29:34.800 --> 0:29:37.880
<v Speaker 1>church Christians that lived in the desert in Egypt in

0:29:37.920 --> 0:29:38.600
<v Speaker 1>the second.

0:29:38.320 --> 0:29:39.280
<v Speaker 2>And third centuries.

0:29:39.400 --> 0:29:43.000
<v Speaker 1>They're fascinating not just fathers, there were women are doing

0:29:43.040 --> 0:29:46.080
<v Speaker 1>it as well, which Christianity at that time was considered

0:29:46.240 --> 0:29:49.360
<v Speaker 1>really outrageous because the Romans thought they were atheists because

0:29:49.400 --> 0:29:54.040
<v Speaker 1>they only had one God, and they believed that women

0:29:54.240 --> 0:30:00.240
<v Speaker 1>had souls, which was like this wildly feminist idea that

0:30:00.320 --> 0:30:04.360
<v Speaker 1>women were people, which Christianity had, you know, I don't

0:30:04.360 --> 0:30:07.680
<v Speaker 1>know the exact things, but it was much more egalitarian.

0:30:07.800 --> 0:30:09.720
<v Speaker 2>And then when the Roman Empire took it over, and.

0:30:09.920 --> 0:30:11.840
<v Speaker 1>It's kind of like, you know what I think is

0:30:12.120 --> 0:30:16.240
<v Speaker 1>probably the way Burning Man is now, and once it's

0:30:16.280 --> 0:30:20.440
<v Speaker 1>taken over by Starbucks, Yeah, right, exactly, Amazon, and you

0:30:20.480 --> 0:30:22.880
<v Speaker 1>know what I mean, it's like then I think that's

0:30:22.920 --> 0:30:23.640
<v Speaker 1>what happens.

0:30:23.840 --> 0:30:26.000
<v Speaker 3>One of the things that that Burning Man has a

0:30:26.000 --> 0:30:30.520
<v Speaker 3>women's principal ethos is decommodification, meaning that no Starbucks allowed,

0:30:30.600 --> 0:30:33.200
<v Speaker 3>no sponsorships allowed, no people.

0:30:33.200 --> 0:30:33.920
<v Speaker 2>Actually a sorry.

0:30:33.920 --> 0:30:37.440
<v Speaker 3>Companies will support incredible art pieces out there, but it

0:30:37.480 --> 0:30:40.680
<v Speaker 3>has to be anonymous, right And it is such an

0:30:40.760 --> 0:30:43.960
<v Speaker 3>unusual way to do things in today's world that maybe

0:30:43.960 --> 0:30:44.880
<v Speaker 3>there's some truth to that.

0:30:52.520 --> 0:30:55.360
<v Speaker 1>You see that thing about ego death and ego detz

0:30:55.400 --> 0:30:57.600
<v Speaker 1>is a fascinating concept for me, the idea of given

0:30:58.120 --> 0:31:01.040
<v Speaker 1>the myth of ownership, Like you know, you've got a

0:31:01.040 --> 0:31:02.440
<v Speaker 1>bit of money, I've got a bit of money. We

0:31:02.520 --> 0:31:06.240
<v Speaker 1>both know that the dirty secret about money. And anyone

0:31:06.240 --> 0:31:08.520
<v Speaker 1>who doesn't have money doesn't know this dirty secret. And

0:31:08.520 --> 0:31:10.360
<v Speaker 1>I grew up with no money. I know that either

0:31:10.400 --> 0:31:12.760
<v Speaker 1>were time in life you didn't have any money. And

0:31:12.800 --> 0:31:15.719
<v Speaker 1>the dirty secret about money is it doesn't do as

0:31:15.800 --> 0:31:17.400
<v Speaker 1>much as you think it's gone.

0:31:18.120 --> 0:31:20.480
<v Speaker 2>It's like que demoralizing. How the power you get out.

0:31:20.360 --> 0:31:23.240
<v Speaker 1>Of it, It's like it does some things.

0:31:23.720 --> 0:31:26.640
<v Speaker 2>And I remember talking to you know, Jim Carrey. Yeah,

0:31:26.680 --> 0:31:29.080
<v Speaker 2>I don't know him, but I know he's wonderful. I

0:31:29.600 --> 0:31:30.480
<v Speaker 2>did a movie with Jim.

0:31:30.560 --> 0:31:34.240
<v Speaker 1>Jim's he's kind of like a man in search or something,

0:31:34.280 --> 0:31:37.640
<v Speaker 1>And he said he wishes everybody in the world could

0:31:37.720 --> 0:31:40.800
<v Speaker 1>get everything they ever wanted, because then they would realize

0:31:40.800 --> 0:31:44.440
<v Speaker 1>how much it doesn't work, because he got everything he wanted,

0:31:44.480 --> 0:31:48.040
<v Speaker 1>you know. And I think that the idea of fascinated

0:31:48.080 --> 0:31:49.880
<v Speaker 1>by your description of burning my because the idea of

0:31:49.920 --> 0:31:51.960
<v Speaker 1>ego death or the myth of ownership, and.

0:31:51.920 --> 0:31:54.480
<v Speaker 3>That's stually a good point in bringing in. There's no ownership.

0:31:55.040 --> 0:31:57.120
<v Speaker 3>So if you even if you created an art piece

0:31:58.120 --> 0:32:02.360
<v Speaker 3>that no one knows that yours, there's no recognition. You

0:32:02.400 --> 0:32:04.320
<v Speaker 3>can certainly stand next to it and tell people that's

0:32:04.320 --> 0:32:06.160
<v Speaker 3>my art piece, but people don't do that. It's very

0:32:06.200 --> 0:32:09.320
<v Speaker 3>hard and sunny out there. Even obviously all the camps

0:32:09.320 --> 0:32:11.480
<v Speaker 3>are they're set up and taken down and there's leave

0:32:11.520 --> 0:32:11.960
<v Speaker 3>no trace.

0:32:12.880 --> 0:32:15.280
<v Speaker 2>So there is no ownership.

0:32:15.360 --> 0:32:17.880
<v Speaker 1>What is the organizational structure of it? Then how does

0:32:17.920 --> 0:32:18.720
<v Speaker 1>it come together?

0:32:20.120 --> 0:32:22.720
<v Speaker 2>Yeah, it's a fascinating organization. I'm actually on the board.

0:32:22.920 --> 0:32:27.840
<v Speaker 3>It's an incredible with people in California that run our

0:32:27.880 --> 0:32:31.320
<v Speaker 3>incredible group of people that's I think created the most interesting,

0:32:31.960 --> 0:32:34.240
<v Speaker 3>definitely the most interesting, but also probably the most awesome

0:32:34.240 --> 0:32:36.400
<v Speaker 3>event in the world. But there are only a group

0:32:36.400 --> 0:32:38.240
<v Speaker 3>of say one hundred people. The thing that makes berning

0:32:38.280 --> 0:32:41.840
<v Speaker 3>men very special. Is in addition to that, those hundred

0:32:41.840 --> 0:32:45.400
<v Speaker 3>people organize ten thousand volunteers, right, and those ten thousand

0:32:45.480 --> 0:32:49.360
<v Speaker 3>volunteers make up ten thousand of eighty thousand attendees, So

0:32:49.360 --> 0:32:52.640
<v Speaker 3>they're both volunteers as well as attendees. And so you

0:32:52.720 --> 0:32:57.360
<v Speaker 3>get this community built city, literally the third biggest city

0:32:57.600 --> 0:33:01.200
<v Speaker 3>in Nevada for one week of the year, and they

0:33:01.200 --> 0:33:03.040
<v Speaker 3>build it and then they take it down.

0:33:04.120 --> 0:33:04.800
<v Speaker 2>It's fascinating.

0:33:04.800 --> 0:33:08.080
<v Speaker 1>It's fascinating because it feels like it would be difficult

0:33:08.120 --> 0:33:11.280
<v Speaker 1>to have or it would be a ripe environment for

0:33:11.360 --> 0:33:12.600
<v Speaker 1>people to behave badly.

0:33:12.840 --> 0:33:13.600
<v Speaker 2>It doesn't feel well.

0:33:13.680 --> 0:33:17.680
<v Speaker 3>Actually, the opposite happens because you're it's essentially a survival

0:33:17.720 --> 0:33:22.360
<v Speaker 3>camp in the desert. You're dependent on everyone around you.

0:33:22.360 --> 0:33:25.440
<v Speaker 3>You just can't survive by yourself, right, and that creates

0:33:25.480 --> 0:33:29.080
<v Speaker 3>a very different psychological relationship with the people around you,

0:33:29.080 --> 0:33:32.520
<v Speaker 3>where you're very nice to them. And I've had people

0:33:32.840 --> 0:33:35.000
<v Speaker 3>join me over the years. Yeah, I should bring you

0:33:35.000 --> 0:33:36.000
<v Speaker 3>sometimes you have a bleass.

0:33:36.040 --> 0:33:36.680
<v Speaker 2>I am fascinated.

0:33:36.720 --> 0:33:38.240
<v Speaker 3>But it's one of my favorite thing is to bring

0:33:38.280 --> 0:33:40.320
<v Speaker 3>a vision to burning memory. They've never been and they

0:33:40.320 --> 0:33:44.280
<v Speaker 3>don't understand it, but the people will actually ask me, like,

0:33:44.360 --> 0:33:47.680
<v Speaker 3>how is it that everyone is so friendly? It's so

0:33:47.880 --> 0:33:51.880
<v Speaker 3>unusual how friendly they are. And it's not just because

0:33:51.960 --> 0:33:53.960
<v Speaker 3>they're being friendly to you because you're new or you

0:33:54.000 --> 0:33:56.000
<v Speaker 3>don't really know what you're doing. They'll be friendly to

0:33:56.040 --> 0:33:58.760
<v Speaker 3>you because they will need your help in some form.

0:33:59.040 --> 0:33:59.280
<v Speaker 2>Right.

0:33:59.760 --> 0:34:02.520
<v Speaker 1>It's funny because I feel like, as you describe it,

0:34:02.640 --> 0:34:05.959
<v Speaker 1>I think to myself, I have a level of cynicism

0:34:06.000 --> 0:34:08.440
<v Speaker 1>that would look I get uncomfortable in the Midwest when

0:34:08.440 --> 0:34:10.960
<v Speaker 1>people are friendly, you know. I mean, it's like, I

0:34:11.320 --> 0:34:14.480
<v Speaker 1>wonder if do you have to drop that cynicism in

0:34:14.600 --> 0:34:15.720
<v Speaker 1>order to feel comfortable.

0:34:16.200 --> 0:34:19.000
<v Speaker 3>It doesn't serve you to be cynical because you're in

0:34:19.040 --> 0:34:22.520
<v Speaker 3>survival camp. So cynicism is a luxury when you're like,

0:34:22.600 --> 0:34:25.120
<v Speaker 3>I'm above everyone. I can, I can be cynical, right

0:34:25.160 --> 0:34:28.080
<v Speaker 3>when you're in survival mode, that's got to go.

0:34:28.560 --> 0:34:32.719
<v Speaker 1>That's very interesting, So you bring yourself down to it

0:34:32.760 --> 0:34:35.440
<v Speaker 1>has to be a community that's against against the konum

0:34:35.400 --> 0:34:36.800
<v Speaker 1>An enemy, if you like.

0:34:36.960 --> 0:34:40.080
<v Speaker 2>Is the environment the what you're working again, the dust,

0:34:40.160 --> 0:34:43.160
<v Speaker 2>the heat? Is it very druggy? Is it very kind of?

0:34:43.560 --> 0:34:46.000
<v Speaker 2>I think it's really whatever people want to do, because

0:34:46.040 --> 0:34:49.040
<v Speaker 2>I don't do anything, whatever you want to do.

0:34:49.080 --> 0:34:52.480
<v Speaker 3>I think the use of psychedelics is very strong, I

0:34:52.560 --> 0:34:54.919
<v Speaker 3>would imagine, but alcohol.

0:34:54.600 --> 0:34:57.920
<v Speaker 2>Is non existent, right because it's because.

0:34:57.719 --> 0:35:01.440
<v Speaker 3>It's a desert your grade you die with it. So

0:35:01.440 --> 0:35:04.640
<v Speaker 3>so I think that it's very sort of mind expanding

0:35:05.000 --> 0:35:07.960
<v Speaker 3>kind of drugs or medicines if you take them, but

0:35:08.000 --> 0:35:11.319
<v Speaker 3>you also don't need it because it's so overwhelming how

0:35:11.440 --> 0:35:14.359
<v Speaker 3>much is going on. And the other thing that is

0:35:14.440 --> 0:35:17.520
<v Speaker 3>incredible is there's usually about five hundred art pieces that

0:35:18.320 --> 0:35:20.200
<v Speaker 3>could range from the size of this coffee cup to

0:35:20.200 --> 0:35:23.360
<v Speaker 3>the size of that tree literally even bigger because it

0:35:23.360 --> 0:35:26.880
<v Speaker 3>says so incredible. And these are people who've gifted the

0:35:27.000 --> 0:35:28.600
<v Speaker 3>art to the plier for that week, and I also

0:35:28.640 --> 0:35:30.520
<v Speaker 3>have to take it down and remove it afterwards. One

0:35:30.560 --> 0:35:33.239
<v Speaker 3>time a seven forty seven was deconstructed and rebuilt on

0:35:33.280 --> 0:35:33.640
<v Speaker 3>the plier.

0:35:33.760 --> 0:35:34.360
<v Speaker 2>It's awesome.

0:35:34.400 --> 0:35:36.839
<v Speaker 3>I mean, it's just so so the scale of things

0:35:36.920 --> 0:35:41.080
<v Speaker 3>is just always always beyond, but the feeling of everyone

0:35:41.160 --> 0:35:43.480
<v Speaker 3>gifting makes it turns it around on you. In your

0:35:43.480 --> 0:35:45.719
<v Speaker 3>own mind, You're like, well, I wonder what I could

0:35:45.880 --> 0:35:48.319
<v Speaker 3>what gift Clibring, right, And so the first time you

0:35:48.320 --> 0:35:50.200
<v Speaker 3>come to Bernie Man, you're usually not bringing a gift.

0:35:50.239 --> 0:35:52.080
<v Speaker 3>But by the time you've left Bernie Man, you like,

0:35:52.120 --> 0:35:54.160
<v Speaker 3>next time I come, I'm going to bring something. I'm

0:35:54.160 --> 0:35:57.440
<v Speaker 3>gonna bring my gift whatever that is even be spoken

0:35:57.480 --> 0:36:00.040
<v Speaker 3>with poetry. You don't have to bring something physical, but

0:36:00.040 --> 0:36:02.640
<v Speaker 3>you're going to bring something. It's hard to hard to

0:36:02.640 --> 0:36:05.440
<v Speaker 3>come back to Bernie Man and not be a participant

0:36:05.600 --> 0:36:06.280
<v Speaker 3>with a gift.

0:36:06.560 --> 0:36:10.640
<v Speaker 1>What about the advent of social media is it does

0:36:10.680 --> 0:36:11.520
<v Speaker 1>that affect it?

0:36:11.520 --> 0:36:14.719
<v Speaker 2>It doesn't affect it as much because you don't have internet.

0:36:14.480 --> 0:36:17.960
<v Speaker 1>Connection, right, so people will still be recording things, which

0:36:19.080 --> 0:36:19.319
<v Speaker 1>they do.

0:36:19.440 --> 0:36:22.240
<v Speaker 3>But it's I think there's something about social media that

0:36:22.239 --> 0:36:25.520
<v Speaker 3>that it's all about current events, or at least this

0:36:25.560 --> 0:36:28.279
<v Speaker 3>is what I'm doing today, not a particularly interesting event.

0:36:28.320 --> 0:36:30.719
<v Speaker 3>But if you if you go to Bernie Man and

0:36:30.760 --> 0:36:32.680
<v Speaker 3>you come back in a week later, you've got some

0:36:32.760 --> 0:36:36.239
<v Speaker 3>videos you want to post, Sure post them, but you're

0:36:36.239 --> 0:36:36.920
<v Speaker 3>not in the moment.

0:36:37.000 --> 0:36:38.360
<v Speaker 2>You know, there's no adrenaline around it.

0:36:38.360 --> 0:36:41.440
<v Speaker 3>There's no like endorphins from getting likes or whatever, because

0:36:41.480 --> 0:36:44.160
<v Speaker 3>it's it just takes a long time. Sort of recover

0:36:44.200 --> 0:36:47.239
<v Speaker 3>from Bernie Man is quite an intense experience. It just

0:36:47.280 --> 0:36:48.920
<v Speaker 3>doesn't match social media.

0:36:49.040 --> 0:36:52.680
<v Speaker 1>But what about a situation where if you're there and

0:36:53.400 --> 0:36:56.440
<v Speaker 1>you're you're well known, people know who you are. Well known,

0:36:56.520 --> 0:36:59.520
<v Speaker 1>people know who if I'm there, like walking around naked

0:36:59.560 --> 0:37:03.160
<v Speaker 1>with a show or carton, I can get people like

0:37:03.320 --> 0:37:04.839
<v Speaker 1>I feel like that would.

0:37:04.760 --> 0:37:08.480
<v Speaker 2>That make it out? Totally do it?

0:37:08.520 --> 0:37:12.040
<v Speaker 3>But I don't think I've ever seen someone pull out

0:37:12.080 --> 0:37:15.320
<v Speaker 3>their phone at burning Man, Right, it's a pretty big statement.

0:37:15.880 --> 0:37:18.160
<v Speaker 3>Like I was at the Taylor Swift concert and everyone's

0:37:18.160 --> 0:37:19.080
<v Speaker 3>watching through their phone.

0:37:19.239 --> 0:37:21.239
<v Speaker 2>Yeah I know, and you're like, Okay, I get it.

0:37:21.320 --> 0:37:23.200
<v Speaker 3>They want to record it for some posterity, for some

0:37:23.239 --> 0:37:27.319
<v Speaker 3>reason at Bernie Men. Yeah, that's just the weirdest thing

0:37:27.360 --> 0:37:28.120
<v Speaker 3>you can imagine.

0:37:28.320 --> 0:37:32.879
<v Speaker 1>Then let's talk about the phones a little bit and recording. Yeah, yeah, yeah,

0:37:32.920 --> 0:37:35.560
<v Speaker 1>I would actually have been lovely. I'm just back here

0:37:35.600 --> 0:37:38.719
<v Speaker 1>again with my eggs. I'm going to actually, finally, I'm

0:37:38.719 --> 0:37:41.719
<v Speaker 1>just going to steal a few more eggs because I

0:37:41.760 --> 0:37:44.279
<v Speaker 1>swear to God, rich guy eggs or best eggs I've

0:37:44.280 --> 0:37:47.080
<v Speaker 1>ever tasted in my life. It's a whole different Like

0:37:47.160 --> 0:37:50.440
<v Speaker 1>eggs like this and Danny's just don't exist, you know

0:37:50.440 --> 0:37:54.680
<v Speaker 1>what I'm saying. Oh my god, it's like barning manners

0:37:54.719 --> 0:37:55.400
<v Speaker 1>in my mouth.

0:37:56.360 --> 0:37:57.280
<v Speaker 2>It's delicious.

0:37:57.280 --> 0:38:00.879
<v Speaker 1>I'm not kidding, hey man, thanks, Is this special water

0:38:01.040 --> 0:38:02.360
<v Speaker 1>or just water from the process?

0:38:02.640 --> 0:38:06.279
<v Speaker 3>It is from the tapid little filtering in it. Nothing

0:38:06.360 --> 0:38:09.920
<v Speaker 3>super special about little bit of right exactly.

0:38:10.680 --> 0:38:13.160
<v Speaker 1>So when you were at the Taylor Swift concert people

0:38:13.160 --> 0:38:19.040
<v Speaker 1>were recording through the port I in a slightly different

0:38:19.080 --> 0:38:21.600
<v Speaker 1>experience but still an amazing thing to go and see.

0:38:22.160 --> 0:38:26.680
<v Speaker 1>Was that the the exhibition of Vangos Cypresses the met

0:38:26.960 --> 0:38:31.120
<v Speaker 1>last week, and in the exhibition of Vangos Cypresses is

0:38:31.560 --> 0:38:34.720
<v Speaker 1>the starry Starry Night, the starry Night. They not started

0:38:34.719 --> 0:38:37.840
<v Speaker 1>starry Night, that's the song, but starry Night, the vango,

0:38:38.239 --> 0:38:39.720
<v Speaker 1>very very very famous ango.

0:38:39.760 --> 0:38:42.640
<v Speaker 2>Painting out there and looking at the paint, it's a

0:38:42.920 --> 0:38:43.840
<v Speaker 2>remarkable piece of art.

0:38:43.840 --> 0:38:46.279
<v Speaker 1>It's unbelievable piece of art, but as I'm sure a

0:38:46.280 --> 0:38:49.960
<v Speaker 1>Taylor Swift concert is. But you have to time how

0:38:50.000 --> 0:38:52.080
<v Speaker 1>you see it, to not see it through the screens

0:38:52.080 --> 0:38:54.480
<v Speaker 1>of other people's phones as they hold you know, they

0:38:55.120 --> 0:39:00.680
<v Speaker 1>allow in there. And I feel like what we are

0:39:00.719 --> 0:39:04.840
<v Speaker 1>in danger of losing. And it's interesting that you describe

0:39:04.840 --> 0:39:06.800
<v Speaker 1>Burning Man the way you do, because I feel like

0:39:06.840 --> 0:39:08.719
<v Speaker 1>it plays in a little bit. I think we're in

0:39:08.760 --> 0:39:14.800
<v Speaker 1>danger of losing analogue biological memories. Yeah, that we record

0:39:14.920 --> 0:39:17.239
<v Speaker 1>things like we don't have the capacity to do.

0:39:17.200 --> 0:39:19.200
<v Speaker 2>It for ourselves. That seems weird to me.

0:39:19.640 --> 0:39:22.560
<v Speaker 1>I'm perfectly capable of looking at a thing, and I

0:39:23.239 --> 0:39:27.080
<v Speaker 1>wonder if something is lost by recording it.

0:39:26.960 --> 0:39:30.160
<v Speaker 2>As as opposed to remembering it. I already do believe that.

0:39:30.280 --> 0:39:33.640
<v Speaker 3>I obviously I don't share most people don't share that

0:39:33.680 --> 0:39:37.840
<v Speaker 3>that view. But I love enjoying the Tailor Shrift concerts

0:39:37.880 --> 0:39:40.680
<v Speaker 3>and being in the moment with her music right, and

0:39:41.320 --> 0:39:45.920
<v Speaker 3>adding my phone reduces that, I agree the perfect experimation.

0:39:45.960 --> 0:39:47.719
<v Speaker 3>In fact, when I was through show last night, I

0:39:47.760 --> 0:39:49.720
<v Speaker 3>was relieved to see that no phones were allowed.

0:39:49.800 --> 0:39:52.279
<v Speaker 1>Yeah, and in my game, you got to buy on

0:39:52.320 --> 0:39:52.680
<v Speaker 1>the phones.

0:39:52.840 --> 0:39:54.359
<v Speaker 3>But you might have a reason because you don't want

0:39:54.360 --> 0:39:56.680
<v Speaker 3>that content, that jokes to be shared elsewhere. I think

0:39:56.719 --> 0:39:59.120
<v Speaker 3>that is that's they weren't doing that. They were just

0:39:59.200 --> 0:40:01.959
<v Speaker 3>watching your show with the phone so they could record

0:40:02.000 --> 0:40:04.560
<v Speaker 3>it for their own personal prosperity. Right, it would they

0:40:04.560 --> 0:40:06.759
<v Speaker 3>would dampen the laughter by half at least.

0:40:06.520 --> 0:40:08.920
<v Speaker 1>Totally, because like if I do a stand up show,

0:40:09.160 --> 0:40:11.640
<v Speaker 1>usually this happens in the bigger venues like Boulder Theater

0:40:11.719 --> 0:40:13.400
<v Speaker 1>isn't one of those. But if I'm doing it like

0:40:13.440 --> 0:40:16.800
<v Speaker 1>a casino or a bigger venue, which is like, you know,

0:40:18.120 --> 0:40:21.040
<v Speaker 1>thousand people, they put big screens up at the site

0:40:21.080 --> 0:40:24.560
<v Speaker 1>so that everybody gets a good view. But the nature

0:40:24.600 --> 0:40:27.839
<v Speaker 1>of how these screens work, I speak into a microphone

0:40:27.920 --> 0:40:30.640
<v Speaker 1>and a fraction of a second layer, the joke is

0:40:30.680 --> 0:40:32.000
<v Speaker 1>delivered on it, and so it's.

0:40:31.880 --> 0:40:32.720
<v Speaker 2>Kind of missus the beast.

0:40:32.760 --> 0:40:35.840
<v Speaker 1>So all the timing is definitely you have to time

0:40:36.520 --> 0:40:38.440
<v Speaker 1>like when you're playing big venues with screens, you have

0:40:38.520 --> 0:40:41.600
<v Speaker 1>to time it differently. Yeah, because nobody looks at you.

0:40:41.600 --> 0:40:43.719
<v Speaker 1>You're just a tiny little figure, right exactly. They all

0:40:43.719 --> 0:40:45.359
<v Speaker 1>look at the giant close up of your face.

0:40:45.600 --> 0:40:48.760
<v Speaker 3>You're almost watching yourself right and timing yourself for that screen.

0:40:49.000 --> 0:40:51.160
<v Speaker 2>But here's an interesting thing. So there's a i' matt

0:40:51.160 --> 0:40:51.920
<v Speaker 2>the mat the other day.

0:40:51.920 --> 0:40:54.080
<v Speaker 1>It's just it feels to me like this plays into

0:40:54.120 --> 0:40:56.319
<v Speaker 1>your burning man thing, just as we talk about it,

0:40:56.440 --> 0:40:58.719
<v Speaker 1>or maybe there's something magical in the eggs. When I

0:40:58.760 --> 0:41:00.680
<v Speaker 1>was in the mat, there was a there's a painting

0:41:00.760 --> 0:41:03.760
<v Speaker 1>by Pisaro called I think it's.

0:41:03.560 --> 0:41:05.960
<v Speaker 2>Called mon Matras Street on a Wintersday.

0:41:06.040 --> 0:41:09.320
<v Speaker 1>It's not particularly famous painting, but it's a very famous artists,

0:41:09.360 --> 0:41:11.640
<v Speaker 1>these French Oppression as there were post impressions.

0:41:11.680 --> 0:41:12.240
<v Speaker 2>I can't remember.

0:41:12.280 --> 0:41:15.040
<v Speaker 1>But it's a painting of a street in Paris on

0:41:15.040 --> 0:41:17.879
<v Speaker 1>a Wednesday, and it's just everybody in it. And if

0:41:17.920 --> 0:41:21.439
<v Speaker 1>you look to that reproduction of that painting, it would

0:41:21.480 --> 0:41:24.560
<v Speaker 1>do you go, that's pretty. But when you stand next

0:41:24.560 --> 0:41:28.560
<v Speaker 1>to the painting, it has an energy and a power.

0:41:28.400 --> 0:41:29.520
<v Speaker 2>Feel, a history feel.

0:41:29.880 --> 0:41:33.080
<v Speaker 1>You can smell the cold air in the street. It's

0:41:33.120 --> 0:41:37.720
<v Speaker 1>this weirdest thing. And I wonder, I find myself drifting.

0:41:37.719 --> 0:41:40.560
<v Speaker 1>Maybe it's my age, but I find myself drifting to

0:41:40.719 --> 0:41:43.799
<v Speaker 1>analog experiences as much as possible because I find.

0:41:43.760 --> 0:41:44.719
<v Speaker 2>I don't know if it's an age thing.

0:41:44.760 --> 0:41:46.399
<v Speaker 3>I think it's a there's a certain there's a very

0:41:46.440 --> 0:41:49.120
<v Speaker 3>strong culture, let's say the world. But it's definitely in

0:41:49.160 --> 0:41:51.640
<v Speaker 3>America where people use their phones a lot. But at

0:41:51.640 --> 0:41:54.080
<v Speaker 3>Burning Man, which was a which was an old ages

0:41:54.200 --> 0:41:56.440
<v Speaker 3>kind of thing, right, no one uses their phones at all,

0:41:56.520 --> 0:41:58.640
<v Speaker 3>no matter what your age is. And what I actually

0:41:58.680 --> 0:42:02.920
<v Speaker 3>find amazing is people walk around with notebooks and they write.

0:42:03.320 --> 0:42:04.680
<v Speaker 2>I mean, I have a notebook.

0:42:04.680 --> 0:42:08.239
<v Speaker 3>I write, but that's very very unusual, and maybe once

0:42:08.320 --> 0:42:10.880
<v Speaker 3>or twice a week in that week someone will come

0:42:10.920 --> 0:42:13.040
<v Speaker 3>up to you and say, would you write something in

0:42:13.040 --> 0:42:13.640
<v Speaker 3>my notebook?

0:42:14.120 --> 0:42:16.479
<v Speaker 2>And I find that experience quite and then.

0:42:16.360 --> 0:42:18.200
<v Speaker 3>You're like, WHOA, I've got to be vulnerable, And it's

0:42:18.239 --> 0:42:21.959
<v Speaker 3>more of a it's a culture of being vulnerable, drawing

0:42:21.960 --> 0:42:26.120
<v Speaker 3>out vulnerability. It's the exact opposite of recording something on

0:42:26.200 --> 0:42:29.400
<v Speaker 3>a phone. There are people out there of any age

0:42:29.800 --> 0:42:33.640
<v Speaker 3>that are appreciating the analog experience. I think especially because

0:42:33.640 --> 0:42:36.319
<v Speaker 3>of COVID. I mean what happened in COVID lot most

0:42:36.320 --> 0:42:39.759
<v Speaker 3>of our analog experiences and one of the things that

0:42:39.800 --> 0:42:43.120
<v Speaker 3>we did as a gathering because I love connecting with people,

0:42:43.760 --> 0:42:45.839
<v Speaker 3>COVID couldn't have been worse for me. We would get

0:42:45.880 --> 0:42:49.440
<v Speaker 3>together sometimes every Sunday, maybe every second Sunday, and we

0:42:49.480 --> 0:42:54.400
<v Speaker 3>would just come outside in the mountains of Colorado, pretty safe.

0:42:54.440 --> 0:42:56.239
<v Speaker 3>No one ever go to COVID through this, and we

0:42:56.280 --> 0:42:58.719
<v Speaker 3>would just get together for you interested the Quaker thing.

0:42:59.200 --> 0:43:01.840
<v Speaker 3>We got together for about an hour and people could

0:43:01.920 --> 0:43:04.440
<v Speaker 3>just sing a song, they could play a song for

0:43:04.480 --> 0:43:08.120
<v Speaker 3>people to dance too, and it was really analog. It

0:43:08.280 --> 0:43:13.440
<v Speaker 3>was this appreciation during COVID that we love the analog experience.

0:43:13.480 --> 0:43:16.319
<v Speaker 3>We live and thrive by it. Why go to the

0:43:16.320 --> 0:43:18.560
<v Speaker 3>tailor shrift concert at all if you purely want the

0:43:18.600 --> 0:43:21.960
<v Speaker 3>digital experience right, and you see people there in community

0:43:22.040 --> 0:43:26.680
<v Speaker 3>there there's definitely a very strong style guide for a

0:43:26.760 --> 0:43:30.319
<v Speaker 3>better word. Everyone's wearing pink Tutuo's and and silver silver

0:43:30.440 --> 0:43:33.759
<v Speaker 3>cowboy has. But that is the community. That is the

0:43:33.800 --> 0:43:37.520
<v Speaker 3>analog experience, and I think young people love it. I

0:43:37.600 --> 0:43:40.319
<v Speaker 3>think the addition of the phone, I don't get it,

0:43:40.440 --> 0:43:43.920
<v Speaker 3>but hopefully they still love that analog experience.

0:43:44.000 --> 0:43:47.520
<v Speaker 1>I wonder if human memory is changing though, because you know,

0:43:47.600 --> 0:43:51.120
<v Speaker 1>the technology is added to the evolutionary experience of human beings.

0:43:51.200 --> 0:43:54.479
<v Speaker 1>So the you know, the print presses invented, you can't

0:43:54.520 --> 0:43:58.000
<v Speaker 1>uninvent it. You know, the fullness here is not going.

0:43:58.719 --> 0:44:04.799
<v Speaker 1>As I age, I find my memory colors my experiences.

0:44:05.239 --> 0:44:09.640
<v Speaker 1>It will take an experience which is unpleasant and negate

0:44:09.719 --> 0:44:11.680
<v Speaker 1>the unpleasant effects of it.

0:44:11.680 --> 0:44:15.399
<v Speaker 2>It will take a you know, like something from you. Well,

0:44:15.520 --> 0:44:20.200
<v Speaker 2>it is a thing to learn and learn to take

0:44:20.200 --> 0:44:21.200
<v Speaker 2>it and stride right.

0:44:21.280 --> 0:44:25.520
<v Speaker 1>I mean, do we lose the ability to because if

0:44:25.600 --> 0:44:28.800
<v Speaker 1>you look at you know, what's lazily called cancel culture,

0:44:28.840 --> 0:44:31.959
<v Speaker 1>but if you look at the reaction of people, which

0:44:32.000 --> 0:44:37.120
<v Speaker 1>is visceral and permanent, that seems quite machine like to me, Like,

0:44:37.200 --> 0:44:40.160
<v Speaker 1>for example, everyone in their life has probably had I

0:44:40.200 --> 0:44:44.120
<v Speaker 1>certainly have had unhappy love affairs. At the time, the

0:44:44.200 --> 0:44:47.680
<v Speaker 1>pain was intense, but I can look back at that

0:44:47.760 --> 0:44:50.080
<v Speaker 1>the way I look back at physical scars in my body.

0:44:50.800 --> 0:44:53.680
<v Speaker 1>And though the pain was intense at the time, I

0:44:53.800 --> 0:44:58.520
<v Speaker 1>have a kind of sweetness and fondness to what happened.

0:44:58.760 --> 0:45:00.640
<v Speaker 3>I mean, I had to go through cassel culture once.

0:45:00.800 --> 0:45:04.040
<v Speaker 3>It was just right when COVID happened. So middle of March,

0:45:04.719 --> 0:45:06.960
<v Speaker 3>you know, I must last name and stuff. We had

0:45:06.960 --> 0:45:10.560
<v Speaker 3>to close our restaurants because of COVID government shutdown. But

0:45:10.800 --> 0:45:14.959
<v Speaker 3>we closed our restaurants three days before the government ordered

0:45:15.040 --> 0:45:16.960
<v Speaker 3>us to shut down, which just swortal happening. It was

0:45:17.000 --> 0:45:19.279
<v Speaker 3>a Monday, that's just closed for the week, right closed.

0:45:19.320 --> 0:45:21.960
<v Speaker 3>We don't sure when to reopen. And I have a

0:45:22.000 --> 0:45:23.760
<v Speaker 3>lot of empathy for our team, and we did everything

0:45:23.800 --> 0:45:24.240
<v Speaker 3>we could.

0:45:24.040 --> 0:45:25.040
<v Speaker 2>To help them out.

0:45:25.120 --> 0:45:30.080
<v Speaker 3>But for those three days, the twittersphere or everyone was

0:45:30.080 --> 0:45:34.600
<v Speaker 3>trying to cancel me for closing my restaurants. And then

0:45:35.200 --> 0:45:38.040
<v Speaker 3>there was a national security order maybe a national emergency

0:45:38.080 --> 0:45:40.880
<v Speaker 3>on the Friday, So it was four days of feeling

0:45:40.880 --> 0:45:42.120
<v Speaker 3>it and then by Friday.

0:45:41.840 --> 0:45:44.279
<v Speaker 2>Everyone's like, oh, we get it. We were just a

0:45:44.280 --> 0:45:46.800
<v Speaker 2>couple of days ahead. It's like, yeah, that's not okay.

0:45:47.840 --> 0:45:49.960
<v Speaker 3>I'm a very empathetic human and I heard a lot

0:45:50.000 --> 0:45:53.520
<v Speaker 3>about my people and to get canceled. People were just

0:45:53.920 --> 0:45:57.600
<v Speaker 3>so eager to jump on something to cancel and that's

0:45:57.640 --> 0:45:58.200
<v Speaker 3>not healthy.

0:45:58.560 --> 0:45:59.920
<v Speaker 2>No. I think that that's right.

0:46:00.000 --> 0:46:03.279
<v Speaker 1>And that's what fascinates me about your description of burning Man,

0:46:03.400 --> 0:46:06.520
<v Speaker 1>because we come to a point I feel like you're

0:46:07.120 --> 0:46:09.400
<v Speaker 1>and I know you enough to know your love of food,

0:46:09.440 --> 0:46:13.280
<v Speaker 1>you love of these community events. You strive for empathy,

0:46:13.800 --> 0:46:19.960
<v Speaker 1>right that I feel like we are in danger of

0:46:20.320 --> 0:46:24.040
<v Speaker 1>losing something, something very precious, and we don't have to

0:46:24.120 --> 0:46:26.600
<v Speaker 1>lose it. But I think the discussion has to be

0:46:26.680 --> 0:46:30.480
<v Speaker 1>about and it's weird because it ties in to all

0:46:30.600 --> 0:46:34.239
<v Speaker 1>this Judeo Christian stuff, But you have to find a

0:46:34.280 --> 0:46:35.600
<v Speaker 1>form of forgiveness.

0:46:35.880 --> 0:46:36.240
<v Speaker 2>Yeah.

0:46:36.440 --> 0:46:40.640
<v Speaker 3>Forgiveness, by the way, I think, is it's for the forgiver. Yeah,

0:46:40.760 --> 0:46:42.440
<v Speaker 3>you benefit yourself always.

0:46:43.080 --> 0:46:43.279
<v Speaker 2>Yeah.

0:46:43.360 --> 0:46:44.960
<v Speaker 3>The person you're trying to forget it probably didn't even

0:46:45.000 --> 0:46:46.200
<v Speaker 3>understand what you're forgiving them.

0:46:46.360 --> 0:46:46.720
<v Speaker 2>Right.

0:46:47.320 --> 0:46:50.759
<v Speaker 3>What you're doing is you're saying to yourself, I'm going

0:46:50.800 --> 0:46:54.160
<v Speaker 3>to let this go. Yeah, and yeah, okay, you're forgiving

0:46:54.160 --> 0:46:56.120
<v Speaker 3>the person. You might have an attachment to that person

0:46:56.160 --> 0:46:59.640
<v Speaker 3>and maybe it helps you process that psycho psychologically, But

0:47:00.080 --> 0:47:01.600
<v Speaker 3>the person you were helping is yourself.

0:47:02.040 --> 0:47:05.400
<v Speaker 1>Yeah, it's that whole idea of resentment being drinking poison

0:47:05.480 --> 0:47:11.000
<v Speaker 1>and hoping somebody else will die, exactly exactly the Kimble

0:47:11.320 --> 0:47:14.719
<v Speaker 1>This was delicious, not just the food but the experience.

0:47:14.760 --> 0:47:16.440
<v Speaker 1>And it's always a joy for me.

0:47:16.520 --> 0:47:19.759
<v Speaker 2>It's always love your comedy as well.

0:47:19.840 --> 0:47:21.960
<v Speaker 1>Well, thank thank you, and I'm sorry I made a

0:47:22.040 --> 0:47:23.480
<v Speaker 1>joke about Elon last night.

0:47:23.600 --> 0:47:25.960
<v Speaker 3>There was good Mark and Zach in a cage match, right,

0:47:26.280 --> 0:47:28.040
<v Speaker 3>we need we needed an audience.

0:47:27.719 --> 0:47:31.160
<v Speaker 2>That found that funny. I think they did.

0:47:32.920 --> 0:47:35.080
<v Speaker 1>Just so everybody knows the joke I made about Elon

0:47:35.239 --> 0:47:36.319
<v Speaker 1>was and it wasn't really a joke.

0:47:36.360 --> 0:47:37.720
<v Speaker 2>I just said that not many.

0:47:37.520 --> 0:47:40.200
<v Speaker 1>People know that Elon was the sun Baby and Telly Tuppies.

0:47:40.640 --> 0:47:42.640
<v Speaker 2>It was just a remark and the truth is he

0:47:42.920 --> 0:47:46.520
<v Speaker 2>was your move Internet Kimble is a joy. Thank you

0:47:46.560 --> 0:47:46.879
<v Speaker 2>so much.