WEBVTT - You Gotta Watch These Bitches

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<v Speaker 1>Welcome to j dot IL, a production of I Heart Radio.

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<v Speaker 1>What's up? Everybody is the Lady General Scott. It is

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<v Speaker 1>a pleasure to be here with you. I am with

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<v Speaker 1>my sister friends, Layah sat Claire. Hello everybody. That's my

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<v Speaker 1>favorite accent and the fantastic age a great and Danzla.

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<v Speaker 1>What we're gonna talk about today? Yeah, oh man, look

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<v Speaker 1>still got a pain on that thing. It's a pain

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<v Speaker 1>on that thing because can our front Bill Cosby added

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<v Speaker 1>a lot to our existence. He really did, came front

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<v Speaker 1>on it, came front on. It. Don't go right because

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<v Speaker 1>I made the I made the fat Albert joint. Yeah, yes,

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<v Speaker 1>and I felt considering everything that we're talking about. But

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<v Speaker 1>the bottom line is, I mean, she's right. These are

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<v Speaker 1>things that kind of cultural things that are kind of

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<v Speaker 1>stuck in our heads, you know, and and it is

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<v Speaker 1>what it is. You still shouldn't drug people and take

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<v Speaker 1>advantage of them. That's just a fact. So I'm just

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<v Speaker 1>gonna say that, but like, no, you should not. Those

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<v Speaker 1>are things you shouldn't do. But it's cool. I mean,

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<v Speaker 1>I'm just saying, I'm just saying there was there was

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<v Speaker 1>a lot of contributions there, but you absolutely should not

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<v Speaker 1>drug people and and touch their parts. No, no, no, no,

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<v Speaker 1>don't no no. I don't know if it's a song

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<v Speaker 1>for that, but I don't know that. I tell you

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<v Speaker 1>it's a lot of predators out here. How about that

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<v Speaker 1>Amen's aid to the mint. It's a whole bunch of them,

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<v Speaker 1>and you'd be surprised. Cool folks are. I just saw

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<v Speaker 1>a video an actress on YouTube not too long ago, um,

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<v Speaker 1>and she was like tongue kissing this little boy in

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<v Speaker 1>the mouth. Boy was like fifteen years old. This was

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<v Speaker 1>a long time ago. The video was very long a

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<v Speaker 1>time ago, but nonetheless, I just saw it for the

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<v Speaker 1>first time yesterday and I was like, damn, she was

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<v Speaker 1>just tongue kissing a little boy over and over again

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<v Speaker 1>in front of other grown people, and they laughed at awful,

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<v Speaker 1>it's all funny. It's so funny, but it's really not.

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<v Speaker 1>It's not funny at all. Look at that young Oh yeah,

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<v Speaker 1>that's that's the langua that goes around it. That hurts

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<v Speaker 1>my stomach. That makes me sick. Actually, I got two sons.

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<v Speaker 1>We got some you know sons around and you don't

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<v Speaker 1>even gotta have a son. It's sick. It makes my

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<v Speaker 1>stomach kurt because it's it's like the things that we

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<v Speaker 1>call normal, the things that we call okay, socially acceptable,

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<v Speaker 1>to be so comfortable with harm makes me sick. But

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<v Speaker 1>you know it's not. It's not I looked at his harm.

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<v Speaker 1>It's not looking as harm at all. I've I've asked.

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<v Speaker 1>You know, I have a lot of male friends, and

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<v Speaker 1>you know, I talked to them about how their sexual

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<v Speaker 1>life began, and most of them, and I'm going to

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<v Speaker 1>go on the high end of most. I'm going to

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<v Speaker 1>say about a good eighty five percent of the men

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<v Speaker 1>that I know all started their sexual experience with some

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<v Speaker 1>grown woman. It wasn't an adult woman, it was a

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<v Speaker 1>teenager just older, the babysitter. I've heard this story a

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<v Speaker 1>million times to Jim, It's a common story. We hear

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<v Speaker 1>it all the time. I just had this conversation to

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<v Speaker 1>day Jail because we full discretion. Jail had brought this

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<v Speaker 1>up in a meet a while ago, this this this topic,

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<v Speaker 1>and so I literally just asked one of my male

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<v Speaker 1>friends today, like, so, did you lose your virginity to

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<v Speaker 1>an older woman? And he was like, most definitely I did, right,

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<v Speaker 1>And I will admit to, like before I really started

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<v Speaker 1>to get home into men and their like their real humanity.

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<v Speaker 1>There was a part of me growing up where I

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<v Speaker 1>would be like, uh, why dudes always tell that same lie?

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<v Speaker 1>They always flexing, Like that's the way that I that's

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<v Speaker 1>the way I processed that information at first, was just

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<v Speaker 1>like you're always lying, Like why y'all? To she was okay,

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<v Speaker 1>I got you, you know, of course she did, you know,

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<v Speaker 1>And so it's like, you know, so there was a

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<v Speaker 1>lot of we just have a way of dehumanizing men,

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<v Speaker 1>that is that makes it possible for something like that

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<v Speaker 1>to happen unchecked like that exactly. I think a lot

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<v Speaker 1>about this, um because I have a son. I'm gonna

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<v Speaker 1>tell you what happened. I'm just gonna tell you. Okay,

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<v Speaker 1>my girlfriend has a son, her and her husband and

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<v Speaker 1>a beautiful young man. Hadn't seen him in a long time,

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<v Speaker 1>and you know, he grew a lot, and I was like,

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<v Speaker 1>that's wow, mummy's looking great. Go ahead, young man, I'll

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<v Speaker 1>see you in my mind. And I caught my mind.

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<v Speaker 1>No no no, no, no, no no no no. Hello.

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<v Speaker 1>If your girlfriend or your her husband his friend could

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<v Speaker 1>hear what you just thought, they'll probably punch you in

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<v Speaker 1>the face and you would deserve it. Get yourself together, like,

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<v Speaker 1>oh it's I'm not saying you can't see. You can see.

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<v Speaker 1>But there's a difference between doing something and not doing

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<v Speaker 1>something about what you're seeing. You know, this is still

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<v Speaker 1>a child, you can still see it in their eyes. Nonetheless,

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<v Speaker 1>I wanted to talk about this today because it just

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<v Speaker 1>seems like it's, um, there's something going on with the

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<v Speaker 1>men um that we know. Listen. I had to pull

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<v Speaker 1>up I had to pull up an expert. You know

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<v Speaker 1>what I'm saying at the grab have a friend who

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<v Speaker 1>can speak further about these things, UM than I possibly could.

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<v Speaker 1>I'm just paying attention to what I'm seeing. Um. I've

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<v Speaker 1>asked my friend, Dr Thurman Webb, who is the CEO

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<v Speaker 1>and founder of Centered Person Consulting and Associate Professor of

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<v Speaker 1>Psychology at Tendency State University. He's also the life coach

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<v Speaker 1>for for several young men that I know, including my

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<v Speaker 1>my own son at the time as well. He's a

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<v Speaker 1>part of my village and he's someone that I deeply

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<v Speaker 1>love and trust and definitely consider a friend. And I

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<v Speaker 1>called him. I called him, I said, what's out Webb? Hi,

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<v Speaker 1>Dr Webb. I'm fantastic. Look, I wanted to talk to

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<v Speaker 1>to a man about this because we you know, Agent

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<v Speaker 1>Grad danver And and myself, um, we have sons and

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<v Speaker 1>Dr Webs has two boys of his own as well,

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<v Speaker 1>and I just wanted to talk to you, like, what

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<v Speaker 1>are you what are your thoughts about so many young

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<v Speaker 1>young men being um, having their first sexual experience or

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<v Speaker 1>their fifth or whatever the case may be with a

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<v Speaker 1>grown ass woman. Yeah, what's going on? It's as popular

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<v Speaker 1>as you all are thinking in this moment? Absolutely, you

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<v Speaker 1>know what I mean. Like it's one thing that identified

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<v Speaker 1>the elephant in the room, is another thing where you

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<v Speaker 1>don't have a label for the elephant that's in the room.

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<v Speaker 1>And this is one of those things. Right, So that

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<v Speaker 1>ain't that ain't sexual, saw, that's not it's not moment,

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<v Speaker 1>it's not it's not all the things that it's all

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<v Speaker 1>of that, right, But it's there's a socialization that happens

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<v Speaker 1>with young men that like when we when we're putting

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<v Speaker 1>masculine energy on them, they're not allowed to be victims. Right,

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<v Speaker 1>So when we see that is that not patriarchy absolutely,

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<v Speaker 1>but like we would be remissed if we weren't saying

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<v Speaker 1>that that's not constantly influencing the way that we exist

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<v Speaker 1>in this world. Right, it ain't right, but it is.

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<v Speaker 1>And that thing like it, even when we're trying to

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<v Speaker 1>combat the system, we inadvertently support it. Right, So they're

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<v Speaker 1>not allowed to be victims. Um, the vulnerability is not

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<v Speaker 1>allowed to show up either, because when you go to

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<v Speaker 1>share the story, believe it or not, it does matter

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<v Speaker 1>how attractive she was, right, And so like the vast

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<v Speaker 1>majority of men that I've talked to who have had

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<v Speaker 1>sexual encounters, you'd be surprised how many of those women

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<v Speaker 1>were married with kids, and and these individuals who are

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<v Speaker 1>fourteen fifteen years old, right, So there's another deviation happening

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<v Speaker 1>there because like what and and these are people who

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<v Speaker 1>are having their first sexual experience. It does something to

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<v Speaker 1>your physiology and how you understand it because you don't

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<v Speaker 1>have enough experience to context to allige that sensation you're

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<v Speaker 1>feeling as pleasure. Right, So so that's that throws the

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<v Speaker 1>whole system off, like, because how can I please a woman?

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<v Speaker 1>And this is just a new feeling that I'm feeling altogether.

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<v Speaker 1>But the thing is, she's not in it for pleasure.

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<v Speaker 1>She's in it for the trick of it, right, She's

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<v Speaker 1>in it for the turnout of it. So it's it's

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<v Speaker 1>almost a power it's a power play because what could

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<v Speaker 1>she possibly be getting from someone who has no experience

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<v Speaker 1>this is their first time. However, she finds satisfaction to

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<v Speaker 1>repeat that act. This what you're how you're explaining this

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<v Speaker 1>sounds almost identical to the way we describe it when

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<v Speaker 1>it happens to young girls. I think it's so. I mean,

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<v Speaker 1>like the language you're using about it being our power

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<v Speaker 1>and not sex, about not being able to contextualize the

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<v Speaker 1>pleasure that you feel. These are all things that I

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<v Speaker 1>just it's I'm sorry, I mean interrupt you, but this

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<v Speaker 1>is sad to me that we don't then use the

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<v Speaker 1>same language when we talk about boys in this particular

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<v Speaker 1>kind of experience. It's it's it's molestation as sexual assault. Yeah,

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<v Speaker 1>but it stops in about the situation if the situation

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<v Speaker 1>stays the same. But are the way we talk about

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<v Speaker 1>it is what changes? It stops being about that and

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<v Speaker 1>it starts being about us, And then you inadvertly become complicit.

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<v Speaker 1>And that's what a lot of older black men end

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<v Speaker 1>up doing. The younger Black boys who are trying to

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<v Speaker 1>make sense of this new feeling and why it felt exploited.

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<v Speaker 1>How because keep in mind, I have to sacrifice a

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<v Speaker 1>piece of my innocence in order to get into that

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<v Speaker 1>intimate space, Like that's the trade off to get the insight.

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<v Speaker 1>I gotta give up some of my innocence. But how

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<v Speaker 1>can I talk to that and black men we ain't

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<v Speaker 1>been vulnerable about it? And then we want to pack

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<v Speaker 1>you on the back, like you hit that you got

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<v Speaker 1>into that. So now I can't even have a decent

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<v Speaker 1>conversation around the stuff that I'm feeling. And technically it

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<v Speaker 1>doesn't seem like as much you can do from a

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<v Speaker 1>black female perspective, because there's certain things you need to

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<v Speaker 1>be validated too. But if we talk, if we talk

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<v Speaker 1>about it and it's aggressive sense, and we say that

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<v Speaker 1>that's rape, go at the young man, what rape is

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<v Speaker 1>the vast majority gonna say, when when a when a

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<v Speaker 1>man penetrates a woman? All right, cool, Now that doesn't

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<v Speaker 1>apply to the woman raping him. So he don't even

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<v Speaker 1>have a working definition for rape, for what rape looks

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<v Speaker 1>like on him. But I think that's that's part of

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<v Speaker 1>a huge misunderstanding we have around what rape culture and

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<v Speaker 1>what rape is period because women, I mean, well, all

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<v Speaker 1>people who are assaulted end up in a situation where

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<v Speaker 1>they have a difficult time trying to express what has

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<v Speaker 1>happened to them because there's a lack of language and

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<v Speaker 1>understanding around what actually happened to them. And it doesn't

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<v Speaker 1>surprise me that boys find themselves lost in this moment

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<v Speaker 1>because I mean, you said something that that really touched me,

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<v Speaker 1>where you said when you put masculinity on the experience,

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<v Speaker 1>then it doesn't allow them to feel like a victim

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<v Speaker 1>because to be masculine is is does not align with

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<v Speaker 1>being victimized exactly. And so that that act becomes the

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<v Speaker 1>initiation for the next sexual acts that they follow, right

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<v Speaker 1>with a girl who is probably their age exactly. And

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<v Speaker 1>guess what happened though, because there's not a lot of

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<v Speaker 1>experience there, they mimic the power differentiation. WHOA. Then they

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<v Speaker 1>get into something with somebody who's kind of you know,

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<v Speaker 1>in the same bracket, and then they want to dominate

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<v Speaker 1>that space, and then it stops being about pleasure and

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<v Speaker 1>intimacy and all that. They keep in mind, you're still

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<v Speaker 1>young in your sexual experience that's new to you anyway,

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<v Speaker 1>Hell us a lot of adults that they figured that out.

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<v Speaker 1>But now the best thing that you have is to

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<v Speaker 1>mimic the dominance that you experienced. M We're gonna take

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<v Speaker 1>a quick break and then we'll be right back. You know.

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<v Speaker 1>I saw this interview with d Ray Davis, a comedian

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<v Speaker 1>and I'm only saying his name because he has been,

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<v Speaker 1>you know, pretty public about it. And he said that

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<v Speaker 1>some adult person um or someone that was older than

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<v Speaker 1>him forced him to go down her when he was

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<v Speaker 1>a kid, like somewhere between the ages of nine and

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<v Speaker 1>thirteen years old, and because of that, it triggers something

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<v Speaker 1>in him. And he said, you know, he doesn't matter

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<v Speaker 1>how much he loves a woman or or how much

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<v Speaker 1>he wants to be with her or to please her,

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<v Speaker 1>that is something that he cannot do. And I can't

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<v Speaker 1>imagine how many young men, or how many men in general,

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<v Speaker 1>who have had that kind of experience where they were

0:13:43.800 --> 0:13:48.760
<v Speaker 1>forced to do something that, um, they clearly are too

0:13:48.760 --> 0:13:52.160
<v Speaker 1>young to be doing, first of all, especially and especially

0:13:52.160 --> 0:13:54.480
<v Speaker 1>with the dog on adult you know what I'm saying,

0:13:54.559 --> 0:13:56.800
<v Speaker 1>Or somebody way older than them, their baby said, or

0:13:56.840 --> 0:14:02.120
<v Speaker 1>somebody that was put in charge of their hair. So

0:14:03.120 --> 0:14:08.120
<v Speaker 1>you it made me think like, damn, maybe maybe there's

0:14:08.120 --> 0:14:14.040
<v Speaker 1>a reason why there's an animosity towards women if this

0:14:14.120 --> 0:14:18.760
<v Speaker 1>is the first, you know, experience of so many males,

0:14:20.400 --> 0:14:25.560
<v Speaker 1>you know, maybe there's there's a reason why, Yeah, I'll

0:14:25.560 --> 0:14:29.200
<v Speaker 1>give you, um, I'll keep giving you babies and not

0:14:29.360 --> 0:14:31.080
<v Speaker 1>take care of them and not take care of you.

0:14:31.480 --> 0:14:35.080
<v Speaker 1>Maybe that's why I strain you along for for years

0:14:35.080 --> 0:14:37.040
<v Speaker 1>and years as much as I possibly can and not

0:14:37.160 --> 0:14:42.920
<v Speaker 1>commit to anything. Maybe there's a real reason why men

0:14:43.040 --> 0:14:46.640
<v Speaker 1>may not really like us that much if this is

0:14:46.680 --> 0:14:50.480
<v Speaker 1>their first experience. You know, you were like, like, man,

0:14:50.560 --> 0:14:53.680
<v Speaker 1>we we there's something that happens that we call psycho

0:14:53.960 --> 0:14:59.240
<v Speaker 1>sexually arrested. So like when you when when that happens you,

0:14:59.240 --> 0:15:03.240
<v Speaker 1>you get psycho sexually arrested, which means that your sexual

0:15:03.280 --> 0:15:07.760
<v Speaker 1>response is that of the wounded child. So you respond

0:15:07.800 --> 0:15:11.480
<v Speaker 1>to that sexual situation in the same way of when

0:15:11.480 --> 0:15:14.800
<v Speaker 1>the abuse actually happened to you. So it's almost like

0:15:14.920 --> 0:15:20.600
<v Speaker 1>an intimacy aversion, just like you have taste of versions,

0:15:21.600 --> 0:15:23.440
<v Speaker 1>and then that's the thing that you show up with

0:15:23.560 --> 0:15:25.920
<v Speaker 1>like to this day, you know, just a little disclosure

0:15:26.360 --> 0:15:30.400
<v Speaker 1>because of my colleges. I cannot smell hypnotic or alas

0:15:30.440 --> 0:15:34.360
<v Speaker 1>a like. It puts me in a bad way, you

0:15:34.400 --> 0:15:37.040
<v Speaker 1>know what I mean. But and and so when I

0:15:37.080 --> 0:15:40.480
<v Speaker 1>smell it, it automatically catapulsts me back to when I

0:15:40.560 --> 0:15:43.760
<v Speaker 1>had no control of it coming back up. The intimacy

0:15:43.760 --> 0:15:47.560
<v Speaker 1>of version happens the same way. And so you show

0:15:47.640 --> 0:15:51.400
<v Speaker 1>up as that child again, like that vulnerability of that child,

0:15:51.400 --> 0:15:53.680
<v Speaker 1>you know, that innocence that we referred to earlier, Like

0:15:53.760 --> 0:15:56.240
<v Speaker 1>that comes back up. And as a man, one of

0:15:56.240 --> 0:15:59.040
<v Speaker 1>the things that masculine energy says to us is that

0:15:59.320 --> 0:16:02.280
<v Speaker 1>I should and I have to be able to protect myself.

0:16:02.280 --> 0:16:05.760
<v Speaker 1>But as a child, you couldn't do that. So you

0:16:05.800 --> 0:16:08.280
<v Speaker 1>don't want to be in that position again. And then

0:16:08.320 --> 0:16:17.280
<v Speaker 1>and then, because the music and the TV shows hyper

0:16:17.360 --> 0:16:22.320
<v Speaker 1>sexualized men in such a way, you know, they're getting

0:16:22.400 --> 0:16:27.520
<v Speaker 1>all of all of pussy, just getting it all. It

0:16:27.560 --> 0:16:31.160
<v Speaker 1>makes me feel like it makes again makes me feel

0:16:31.200 --> 0:16:34.440
<v Speaker 1>like maybe they just don't like us, you know, maybe

0:16:34.440 --> 0:16:41.560
<v Speaker 1>they've had such had an experience that um prohibitive prohibits

0:16:41.560 --> 0:16:44.720
<v Speaker 1>them from giving the damn for instance, it's too general.

0:16:45.440 --> 0:16:47.760
<v Speaker 1>Because I'm trying to understand, I feel like there's a

0:16:47.800 --> 0:16:51.520
<v Speaker 1>little hat for going on. It's not that they don't

0:16:51.560 --> 0:16:55.720
<v Speaker 1>like women, they don't like the feeling, and so like,

0:16:55.920 --> 0:16:57.400
<v Speaker 1>I don't like the feeling, so I got to do

0:16:57.480 --> 0:17:00.200
<v Speaker 1>the things to avoid the feeling. The feeling is the

0:17:00.280 --> 0:17:03.600
<v Speaker 1>universal thing, like that may not have the same experience

0:17:03.600 --> 0:17:05.600
<v Speaker 1>that elicited the feeling, but I can meet you at

0:17:05.600 --> 0:17:08.080
<v Speaker 1>the feeling, right, We say that all the time, But

0:17:08.160 --> 0:17:10.879
<v Speaker 1>I don't like the feeling. And when we're talking about

0:17:10.920 --> 0:17:14.359
<v Speaker 1>something as specific as intimacy and sex and how I

0:17:14.440 --> 0:17:16.719
<v Speaker 1>came to like the only way like to get in

0:17:16.720 --> 0:17:20.040
<v Speaker 1>that space, which is celebrated by most men, elicits that feeling.

0:17:20.480 --> 0:17:23.120
<v Speaker 1>So that at a version has me like, I can't

0:17:23.119 --> 0:17:25.199
<v Speaker 1>be vulnerable in that space. I have to dominate the

0:17:25.200 --> 0:17:28.880
<v Speaker 1>space because the vulnerability feels weak. And the reason why

0:17:29.400 --> 0:17:34.120
<v Speaker 1>we we vilify vulnerability is that oftentimes, and maybe the

0:17:34.160 --> 0:17:38.200
<v Speaker 1>thing that you're thinking about women, is that we vilify

0:17:38.359 --> 0:17:42.840
<v Speaker 1>vulnerability by then calling vulnerability a female or a or

0:17:42.920 --> 0:17:46.840
<v Speaker 1>a feminine trait, and that makes it therefore weaker than

0:17:46.880 --> 0:17:51.920
<v Speaker 1>being masculine. So it's like, if vulnerability represents womanhood or femininity,

0:17:52.000 --> 0:17:55.080
<v Speaker 1>and and then we say femininity is beneath or lower

0:17:55.240 --> 0:17:57.560
<v Speaker 1>or not as strong as masculinity, then of course who

0:17:57.600 --> 0:18:01.199
<v Speaker 1>wants to be associated with that. So there's the feeling,

0:18:01.320 --> 0:18:03.520
<v Speaker 1>and then there's also kind of like what we tell

0:18:04.280 --> 0:18:09.479
<v Speaker 1>young people or young men that that feeling projects. So

0:18:09.520 --> 0:18:11.399
<v Speaker 1>it's like, I don't want to feel this feeling, and

0:18:11.440 --> 0:18:13.959
<v Speaker 1>I definitely don't want to project feeling this feeling in

0:18:14.080 --> 0:18:16.760
<v Speaker 1>public because then I'm not a man, or then I'm

0:18:16.800 --> 0:18:21.400
<v Speaker 1>not you know, and I just reject everything that's not manly.

0:18:22.040 --> 0:18:24.439
<v Speaker 1>I watched this movie called Notes on the Scandal. I

0:18:24.440 --> 0:18:26.160
<v Speaker 1>don't know if you guys have ever seen this. It's

0:18:26.200 --> 0:18:31.120
<v Speaker 1>with Um Dane, Judy Dench and Um I can't think

0:18:31.119 --> 0:18:33.399
<v Speaker 1>of the other name. Lady's name who I adore. I

0:18:33.440 --> 0:18:36.679
<v Speaker 1>think she's fantastic actress. But what happened in the movie

0:18:36.720 --> 0:18:41.159
<v Speaker 1>is that a teacher, Because you know, they're getting arrested

0:18:41.440 --> 0:18:45.040
<v Speaker 1>every month for for having sex with some little boy

0:18:45.200 --> 0:18:50.160
<v Speaker 1>in their class. It's happening a lot. We can't ignore this.

0:18:51.280 --> 0:18:55.000
<v Speaker 1>Anybody who's got a brother or a son or nephew,

0:18:55.600 --> 0:18:58.520
<v Speaker 1>you gotta watch these bitches. I'm sorry I said what

0:18:58.640 --> 0:19:04.520
<v Speaker 1>I said, You gotta watch these bitches. You cannot leave

0:19:04.600 --> 0:19:07.560
<v Speaker 1>everybody alone with your child. We say this stuff about

0:19:07.560 --> 0:19:10.320
<v Speaker 1>our daughters, or we can't leave our daughters with everybody.

0:19:10.359 --> 0:19:13.920
<v Speaker 1>That's right, we also cannot leave our sons with everybody. Yes,

0:19:13.960 --> 0:19:16.000
<v Speaker 1>you gotta watch people, period. But also we have to

0:19:16.040 --> 0:19:19.840
<v Speaker 1>consider the fact that we assume also certain things about

0:19:20.119 --> 0:19:23.919
<v Speaker 1>femininity that it's also nurturing. So we leave children with

0:19:23.920 --> 0:19:26.640
<v Speaker 1>women because we believe them to be more nurturing than men.

0:19:28.240 --> 0:19:30.880
<v Speaker 1>So if we if if we actually left our children

0:19:30.920 --> 0:19:35.280
<v Speaker 1>with people who were actually nurturing, regardless of their sex

0:19:35.840 --> 0:19:38.919
<v Speaker 1>then or gender, then we would be in a different place.

0:19:39.000 --> 0:19:41.200
<v Speaker 1>We would be judging people who needed to be around

0:19:41.200 --> 0:19:43.840
<v Speaker 1>our children based on their actions and not based on

0:19:43.960 --> 0:19:46.480
<v Speaker 1>just what they show up as. And that's that backdoor

0:19:46.520 --> 0:19:51.240
<v Speaker 1>support of patriarchy. You see, you inadvertently supported the system

0:19:51.560 --> 0:19:55.320
<v Speaker 1>because I expect the female to be the nurturing individual

0:19:55.840 --> 0:20:02.760
<v Speaker 1>as if she can't hunt to oh s, sorry, And

0:20:02.800 --> 0:20:07.919
<v Speaker 1>that's that's exactly what's happening. You see it all the time,

0:20:08.840 --> 0:20:11.560
<v Speaker 1>and you wonder, you know, I know, I wonder. I'm like,

0:20:11.680 --> 0:20:15.320
<v Speaker 1>why is why is this? Why is this inability? It

0:20:15.400 --> 0:20:19.880
<v Speaker 1>can't just be because you didn't see healthy relationships. That's

0:20:19.880 --> 0:20:23.280
<v Speaker 1>not the only reason. You know, if if you're heterosexual

0:20:23.560 --> 0:20:26.280
<v Speaker 1>and you know you want a relationship with the think

0:20:26.359 --> 0:20:29.480
<v Speaker 1>you might want a relationship with the woman, Like what

0:20:29.480 --> 0:20:32.879
<v Speaker 1>what is What's what's the big halt? And if the

0:20:32.920 --> 0:20:35.800
<v Speaker 1>reality is most of the men that you know have

0:20:35.920 --> 0:20:41.360
<v Speaker 1>been sexually assaulted by some woman. Hi, So when you

0:20:41.400 --> 0:20:47.280
<v Speaker 1>take that shame and that humiliation from being sexually abused

0:20:47.640 --> 0:20:50.840
<v Speaker 1>and you asked him to revisit that moment to prove

0:20:50.920 --> 0:20:55.399
<v Speaker 1>his masculinity, of course he's gonna show up anger, not

0:20:55.520 --> 0:20:58.320
<v Speaker 1>at the woman, but at the moment. See, that's so

0:20:58.440 --> 0:21:01.800
<v Speaker 1>much complexity and simplis city. So when we look at

0:21:01.800 --> 0:21:05.760
<v Speaker 1>a simple act of intimacy, the complexity is at all

0:21:05.800 --> 0:21:09.080
<v Speaker 1>about the experiences that informed that moment. He's bringing all

0:21:09.080 --> 0:21:11.280
<v Speaker 1>of that rage and that anger to that Why because

0:21:11.520 --> 0:21:13.960
<v Speaker 1>he shows up as the protector he wished he had

0:21:13.960 --> 0:21:16.280
<v Speaker 1>when he was abused, So he knows he on the

0:21:16.280 --> 0:21:19.399
<v Speaker 1>scandal not to not to. I just wanted to just

0:21:19.400 --> 0:21:22.919
<v Speaker 1>bring it back here. The woman that was was having

0:21:23.119 --> 0:21:26.439
<v Speaker 1>sex with the with the young boy. Two things happened.

0:21:26.600 --> 0:21:30.199
<v Speaker 1>One of them made me very happy. The mother, you know,

0:21:30.400 --> 0:21:35.680
<v Speaker 1>finds out and whoops that ass And I I appreciated

0:21:35.760 --> 0:21:40.680
<v Speaker 1>that moment because I feel like that's fair. The other

0:21:40.800 --> 0:21:43.160
<v Speaker 1>thing is I believe she ended up having to go

0:21:43.359 --> 0:21:47.400
<v Speaker 1>and spend some time in jail. Now, Agent I had

0:21:47.400 --> 0:21:51.679
<v Speaker 1>this conversation and her being an abolitionist or in the

0:21:51.760 --> 0:21:57.159
<v Speaker 1>journey to be an abolition so there's no jail time.

0:21:57.480 --> 0:22:00.639
<v Speaker 1>I also feel like sexual predators may need to have

0:22:00.840 --> 0:22:04.439
<v Speaker 1>their weapons taken around. Oh Lord Jesus, I don't. I

0:22:04.440 --> 0:22:07.439
<v Speaker 1>don't like people that that that mess around with kids.

0:22:07.560 --> 0:22:10.440
<v Speaker 1>I just can't. I can't do that. I can't do that.

0:22:11.200 --> 0:22:15.880
<v Speaker 1>You also know that those kinds of perversions are not

0:22:15.960 --> 0:22:18.560
<v Speaker 1>necessary that you know, it's not about the sex, it's

0:22:18.600 --> 0:22:24.240
<v Speaker 1>about the you know, the power. Okay, three things. First

0:22:24.240 --> 0:22:30.040
<v Speaker 1>of all, Okay, so prison as a general rule does

0:22:30.160 --> 0:22:36.359
<v Speaker 1>not do anything to actually stop crime or or stop

0:22:36.440 --> 0:22:42.160
<v Speaker 1>people from wanting to do crime, or fixes them or anything.

0:22:42.200 --> 0:22:45.439
<v Speaker 1>Prison as we know it does not accomplish that. So

0:22:46.760 --> 0:22:49.439
<v Speaker 1>there's to say that someone should do jail time because

0:22:49.480 --> 0:22:52.200
<v Speaker 1>that then aligns with the emotion that you're feeling at

0:22:52.200 --> 0:22:55.040
<v Speaker 1>the time, because you you what you want is reciprocity

0:22:55.040 --> 0:22:57.679
<v Speaker 1>and justice, and you only choose the one thing that

0:22:57.760 --> 0:23:01.760
<v Speaker 1>you have at your disposal, is is an emotional response

0:23:01.800 --> 0:23:05.800
<v Speaker 1>that doesn't actually you know, fix your issue. So that's

0:23:05.840 --> 0:23:08.400
<v Speaker 1>the reason why I'm like, well, go to jail. That's

0:23:08.440 --> 0:23:12.280
<v Speaker 1>our goal to put into jail. Second, with castration or

0:23:12.320 --> 0:23:15.600
<v Speaker 1>something like that, we live, I mean, until we fix

0:23:15.640 --> 0:23:17.719
<v Speaker 1>the society we live in. You and I both know

0:23:17.840 --> 0:23:21.240
<v Speaker 1>that something like that will more likely happen to brown women,

0:23:21.960 --> 0:23:24.080
<v Speaker 1>and more likely happened to brown women who may or

0:23:24.119 --> 0:23:27.199
<v Speaker 1>may not be guilty. But because that's an option and

0:23:27.240 --> 0:23:31.080
<v Speaker 1>a tool for white supremacist, capitalistic society, they're gonna use

0:23:31.119 --> 0:23:33.760
<v Speaker 1>it on us with impunity. They're just gonna say, you

0:23:33.800 --> 0:23:35.680
<v Speaker 1>know what fun it she needs to have hercuch you

0:23:35.760 --> 0:23:37.760
<v Speaker 1>sold up, or her clitter is cut off or whatever

0:23:37.800 --> 0:23:39.760
<v Speaker 1>it is. That's what that looks like for a woman.

0:23:40.320 --> 0:23:43.199
<v Speaker 1>And they've and they're already doing this to us and

0:23:43.280 --> 0:23:44.919
<v Speaker 1>have a history of doing this to us. And it

0:23:45.000 --> 0:23:47.080
<v Speaker 1>is a tool that is is a tool of torture

0:23:47.160 --> 0:23:51.639
<v Speaker 1>that though in the emotion of wanting justice, and let

0:23:51.680 --> 0:23:54.080
<v Speaker 1>me just say this, you can I think this is yeah,

0:23:54.080 --> 0:23:55.760
<v Speaker 1>but I think I think this is RD lorrid. So

0:23:55.840 --> 0:23:59.000
<v Speaker 1>forgive me. But she said, you can't dismantle the Master's

0:23:59.000 --> 0:24:03.600
<v Speaker 1>house with the Master's tools. You need different tools. You

0:24:03.760 --> 0:24:06.919
<v Speaker 1>need different tools. You can't you can't utilize these tools.

0:24:07.359 --> 0:24:09.439
<v Speaker 1>And that doesn't mean that I don't think, Well, what

0:24:09.520 --> 0:24:13.000
<v Speaker 1>about in this situation when this this teacher is pregnant

0:24:13.000 --> 0:24:15.960
<v Speaker 1>by one of her students, Because we say that a question,

0:24:16.160 --> 0:24:19.119
<v Speaker 1>where are you aligning yourself dr webbing these solutions? How

0:24:19.280 --> 0:24:21.919
<v Speaker 1>you feel about this? For me, that's a it's a

0:24:21.960 --> 0:24:24.159
<v Speaker 1>slippery slope. Like even if we were to cash straight

0:24:24.240 --> 0:24:25.920
<v Speaker 1>or we were just just sew up that, you know

0:24:25.920 --> 0:24:28.000
<v Speaker 1>what I'm saying that the private parts, like it doesn't

0:24:28.040 --> 0:24:31.720
<v Speaker 1>stop the mentality that initiated the behavior, Like we gotta

0:24:31.760 --> 0:24:33.960
<v Speaker 1>address that, you know what I mean? Because what we

0:24:34.000 --> 0:24:38.720
<v Speaker 1>what you gotta realize such sexual abuses, overt covert violation

0:24:38.760 --> 0:24:42.800
<v Speaker 1>of value, like so like people are gonna do what

0:24:42.840 --> 0:24:44.320
<v Speaker 1>they want to do even if they got a lot

0:24:44.359 --> 0:24:48.120
<v Speaker 1>to do it, right, That's why they jails are fool Anyway,

0:24:48.520 --> 0:24:52.800
<v Speaker 1>The aversion will manifest itself a different way, all right,

0:24:52.960 --> 0:24:55.800
<v Speaker 1>So if you if you want to speak spiritually or travelally,

0:24:55.880 --> 0:24:59.840
<v Speaker 1>like generational curses really ain't as mythical as as some

0:25:00.000 --> 0:25:02.199
<v Speaker 1>of these religions make them out to be. It's this

0:25:02.240 --> 0:25:06.760
<v Speaker 1>ship right here, when you passed on the aversion without

0:25:06.840 --> 0:25:11.199
<v Speaker 1>it being confronted and checked. So now I learned my

0:25:11.400 --> 0:25:14.600
<v Speaker 1>intimacy and I call it intimacy. I'm calling it something

0:25:14.640 --> 0:25:16.720
<v Speaker 1>that's not. And then I'm showing up with you talking

0:25:16.760 --> 0:25:18.840
<v Speaker 1>but let's be intimate. And then I'm trying to choke

0:25:18.920 --> 0:25:20.480
<v Speaker 1>it or I'm trying to you know what. I'm like,

0:25:20.520 --> 0:25:24.399
<v Speaker 1>I'm not giving you your full range of comfort, but

0:25:24.480 --> 0:25:27.240
<v Speaker 1>I'm calling that intimacy and that's not what it is.

0:25:27.440 --> 0:25:29.919
<v Speaker 1>But I passed that alone. And now I'm patting my

0:25:29.960 --> 0:25:32.560
<v Speaker 1>son on the back like, oh, you slept with a

0:25:32.640 --> 0:25:35.200
<v Speaker 1>twenty six year old you fourteen. Don't tell your mama.

0:25:35.280 --> 0:25:38.399
<v Speaker 1>You see that, that's that generation. I passed that on again.

0:25:42.920 --> 0:25:55.760
<v Speaker 1>We'll be right back, so can I can I just

0:25:55.800 --> 0:25:58.080
<v Speaker 1>say this, And this is what we talk about all

0:25:58.119 --> 0:26:01.199
<v Speaker 1>the time, is that you call ulture is one of

0:26:01.240 --> 0:26:05.080
<v Speaker 1>the biggest hardest systems to break down because culture and

0:26:05.200 --> 0:26:09.040
<v Speaker 1>language is so important. When you're passing along different things

0:26:09.080 --> 0:26:11.480
<v Speaker 1>within your culture that's say this is intimacy or this

0:26:11.560 --> 0:26:13.639
<v Speaker 1>is okay, or this is how you say this to

0:26:13.800 --> 0:26:16.840
<v Speaker 1>use the word the language or the word intimacy and

0:26:16.880 --> 0:26:20.280
<v Speaker 1>then and then attach it to behavior that's toxic and

0:26:20.400 --> 0:26:24.280
<v Speaker 1>rat and ratchet and raggedy. Then this all just continues

0:26:24.400 --> 0:26:27.800
<v Speaker 1>this again and again and again, and so I guess

0:26:27.840 --> 0:26:30.359
<v Speaker 1>what I'm trying to say is I'm riding with Dr

0:26:30.400 --> 0:26:32.240
<v Speaker 1>Web on this because at the end of the day,

0:26:32.880 --> 0:26:36.600
<v Speaker 1>you have to address what's behind the harm. And I

0:26:36.600 --> 0:26:40.080
<v Speaker 1>would say this much sometimes when I have the right

0:26:40.160 --> 0:26:43.040
<v Speaker 1>word for something in my own kind of journey and healing,

0:26:43.960 --> 0:26:45.960
<v Speaker 1>I can ask myself questions like, well, why do I

0:26:46.040 --> 0:26:49.720
<v Speaker 1>want that? Or or why would I why would I

0:26:49.760 --> 0:26:52.159
<v Speaker 1>allow myself to be in a situation that makes me

0:26:52.160 --> 0:26:54.399
<v Speaker 1>feel that way? Or how do I not feel that way?

0:26:54.640 --> 0:26:56.320
<v Speaker 1>Or what is it that I'm trying to get from that.

0:26:56.680 --> 0:26:59.240
<v Speaker 1>So if the idea is that a person who is

0:26:59.280 --> 0:27:02.520
<v Speaker 1>causing this har arm may not even themselves know that

0:27:02.600 --> 0:27:05.200
<v Speaker 1>this is a power move or that this is about power,

0:27:05.800 --> 0:27:09.119
<v Speaker 1>they having discussions with people about what power is and

0:27:09.160 --> 0:27:12.639
<v Speaker 1>how it's expressed might actually help them understand that they

0:27:12.680 --> 0:27:15.080
<v Speaker 1>can actually achieve that power in a different way. Now,

0:27:15.080 --> 0:27:19.120
<v Speaker 1>I'm not saying that predators can be you know, fixed,

0:27:19.359 --> 0:27:23.280
<v Speaker 1>I'm just saying that sometimes that the language empower not

0:27:23.440 --> 0:27:25.760
<v Speaker 1>just for people who are victims, but also people who

0:27:25.800 --> 0:27:29.000
<v Speaker 1>actually cause harm, can empower them in a different kind

0:27:29.000 --> 0:27:31.240
<v Speaker 1>of way to not cause that harm. And let me

0:27:31.320 --> 0:27:34.919
<v Speaker 1>say this, like you can't control the chaos, You control

0:27:35.040 --> 0:27:38.359
<v Speaker 1>you and the chaos, right, And there is a way

0:27:38.400 --> 0:27:41.320
<v Speaker 1>to to live in a world where you absolutely trust,

0:27:41.359 --> 0:27:43.240
<v Speaker 1>and that is to trust things to be what they're

0:27:43.280 --> 0:27:47.439
<v Speaker 1>gonna be. One thing that we have to do is

0:27:47.440 --> 0:27:50.600
<v Speaker 1>to recognize that the lion is in the wild and

0:27:50.720 --> 0:27:53.840
<v Speaker 1>what he does, just like we recognize the rabbit is

0:27:53.840 --> 0:27:57.199
<v Speaker 1>out there and the gazelle is out there. All of

0:27:57.240 --> 0:28:00.879
<v Speaker 1>them have their role, they do what they do. I

0:28:00.920 --> 0:28:03.119
<v Speaker 1>can't stop a racist from being a racist, but you

0:28:03.119 --> 0:28:05.919
<v Speaker 1>know what I can do put him on notice that

0:28:06.000 --> 0:28:09.400
<v Speaker 1>he can't be a racist right here. You can say

0:28:09.440 --> 0:28:11.159
<v Speaker 1>that word, you just can't say it when I'm around.

0:28:11.200 --> 0:28:14.679
<v Speaker 1>Why because there's consequences and repercussions for that, and we

0:28:14.720 --> 0:28:18.439
<v Speaker 1>need to do our predators the same way. You're not

0:28:18.480 --> 0:28:22.159
<v Speaker 1>gonna stop all of them. However, part of my job

0:28:22.280 --> 0:28:25.119
<v Speaker 1>to show up is like like I'm here to protect

0:28:25.480 --> 0:28:28.280
<v Speaker 1>the tribe, the family, on here to support the queen.

0:28:28.400 --> 0:28:30.840
<v Speaker 1>She's here to support the king, and we do that

0:28:30.920 --> 0:28:34.040
<v Speaker 1>by keeping a watch. Nature is always giving us the

0:28:34.119 --> 0:28:37.000
<v Speaker 1>cues on how to do this. Why because there's the

0:28:37.240 --> 0:28:40.560
<v Speaker 1>certain things that exist out there, and that's just how

0:28:40.640 --> 0:28:44.480
<v Speaker 1>it is right. So you gotta stand watch on your cubs,

0:28:44.520 --> 0:28:48.560
<v Speaker 1>just like you stand watch on your daughters, your your

0:28:48.600 --> 0:28:51.160
<v Speaker 1>male sons need that too. Why because the minute that

0:28:51.200 --> 0:28:53.920
<v Speaker 1>you robbed them of the innocence of childhood and they

0:28:53.960 --> 0:28:56.560
<v Speaker 1>have to show up as men when they're not, they

0:28:56.600 --> 0:28:59.560
<v Speaker 1>generally get older and they start acting like children because

0:28:59.560 --> 0:29:02.640
<v Speaker 1>they missed that part. So that don't they don't know

0:29:02.680 --> 0:29:05.400
<v Speaker 1>what commitment is, they don't know what trust is, they

0:29:05.400 --> 0:29:07.560
<v Speaker 1>don't know how to love. They want to play games.

0:29:07.560 --> 0:29:08.840
<v Speaker 1>So why cause I get to do that when I

0:29:08.920 --> 0:29:12.280
<v Speaker 1>was little. That means you also have to let little

0:29:12.280 --> 0:29:15.560
<v Speaker 1>boys play. You gotta let little boys be little boys.

0:29:15.800 --> 0:29:19.080
<v Speaker 1>You gotta let little boys laugh. You gotta let them.

0:29:19.120 --> 0:29:20.920
<v Speaker 1>I mean, I can't tell you how many times and

0:29:21.000 --> 0:29:23.760
<v Speaker 1>we grew up. Oh you acting like a girl? You

0:29:24.120 --> 0:29:26.400
<v Speaker 1>you acting them? Why are you laughing? Why are you

0:29:26.480 --> 0:29:29.680
<v Speaker 1>smiling all the time? You corny? You so and so?

0:29:29.280 --> 0:29:33.520
<v Speaker 1>And we treat little boys like they gotta the rigidness

0:29:33.520 --> 0:29:36.600
<v Speaker 1>of trying to hold up masculinity. I feel bad for

0:29:36.680 --> 0:29:41.680
<v Speaker 1>boys because that's that's exhausting. That's why I'm kind of curious.

0:29:41.760 --> 0:29:43.880
<v Speaker 1>I want to ask doctor this question, Like, because you

0:29:43.920 --> 0:29:45.960
<v Speaker 1>are the age that you are, but you deal with,

0:29:46.200 --> 0:29:48.600
<v Speaker 1>you know, boys of a certain age as well. Do

0:29:48.680 --> 0:29:51.560
<v Speaker 1>you find that the language, now that there is language

0:29:51.560 --> 0:29:54.440
<v Speaker 1>for certain things, that the conversation is slowing easier than

0:29:54.440 --> 0:29:58.080
<v Speaker 1>it would with our our folks, with our generation, because basically,

0:29:58.720 --> 0:30:01.800
<v Speaker 1>I mean, yeah, I mean that's that's a host of

0:30:01.880 --> 0:30:04.040
<v Speaker 1>things that that I think in a lot of regards

0:30:04.040 --> 0:30:07.640
<v Speaker 1>are over sexualized in our kids. But I'll tell you this,

0:30:07.640 --> 0:30:09.400
<v Speaker 1>this is what people don't like. We don't want to

0:30:09.440 --> 0:30:13.080
<v Speaker 1>lean into this. I see more sexually aggressive females than

0:30:13.080 --> 0:30:17.480
<v Speaker 1>our do males. Well, they always tell us we got yeah,

0:30:17.280 --> 0:30:19.960
<v Speaker 1>I got that right. But when the when, the when

0:30:19.960 --> 0:30:23.320
<v Speaker 1>the sexual aggression is, we'll spit on it and put

0:30:23.360 --> 0:30:25.280
<v Speaker 1>it in here this way, and he's looking like, what

0:30:25.320 --> 0:30:28.080
<v Speaker 1>are you talking about? You know what I mean? And

0:30:28.680 --> 0:30:32.840
<v Speaker 1>the dominance becomes like that same dominant shows up in

0:30:32.920 --> 0:30:35.400
<v Speaker 1>that first experience. And keep in mind, y'allow, right, it's

0:30:35.440 --> 0:30:38.040
<v Speaker 1>generally an older female. They may be teenagers, but she's

0:30:38.080 --> 0:30:40.400
<v Speaker 1>generally a little older than the male from my experience.

0:30:41.000 --> 0:30:44.120
<v Speaker 1>But I'm just saying, like even that that deviation of

0:30:44.200 --> 0:30:48.200
<v Speaker 1>domination is showing up in the sexual females just as

0:30:48.280 --> 0:30:52.240
<v Speaker 1>much as the male, Like, there's abuse happening on both sides, right,

0:30:52.600 --> 0:30:55.440
<v Speaker 1>so we gotta we really gotta step it up. But again,

0:30:55.520 --> 0:30:58.160
<v Speaker 1>we don't talk about the abuse and what it looks

0:30:58.200 --> 0:31:00.840
<v Speaker 1>like on our young boys. And if we're not talking

0:31:00.880 --> 0:31:02.840
<v Speaker 1>about it, then they're left to try to make sense

0:31:02.840 --> 0:31:06.880
<v Speaker 1>out of it from an immature perspective. But again, if

0:31:06.880 --> 0:31:09.760
<v Speaker 1>the if the image of the woman is constantly looked

0:31:09.800 --> 0:31:13.240
<v Speaker 1>at as being docile, then we can't really look at

0:31:13.320 --> 0:31:16.320
<v Speaker 1>how sexually dominant or aggressive women can be in our

0:31:17.720 --> 0:31:20.120
<v Speaker 1>or even think about trying to better understand where it

0:31:20.120 --> 0:31:24.160
<v Speaker 1>comes from. And that that starts to internal contradiction because

0:31:24.320 --> 0:31:26.760
<v Speaker 1>we don't talk about that. But that's everything he felt.

0:31:27.840 --> 0:31:31.000
<v Speaker 1>So how am I supposed to reconcile that? Right? Like right, right? Right? Not?

0:31:31.200 --> 0:31:34.080
<v Speaker 1>That not a wisdom in my body. It's not matching

0:31:34.080 --> 0:31:36.640
<v Speaker 1>the wisdom you're trying to put in my head. And

0:31:36.680 --> 0:31:39.160
<v Speaker 1>those are two different wisdom, Like we gotta blend that.

0:31:39.280 --> 0:31:42.440
<v Speaker 1>But let me just say this, Women not being docile

0:31:42.800 --> 0:31:46.040
<v Speaker 1>has to be a truth that we accept across the board.

0:31:46.080 --> 0:31:48.320
<v Speaker 1>It can't just be when we're talking about that they're

0:31:48.400 --> 0:31:51.560
<v Speaker 1>victimizing young boys. We have to look at them as

0:31:51.600 --> 0:31:56.560
<v Speaker 1>not docile period. Absolutely, because again I said again they

0:31:56.720 --> 0:31:59.720
<v Speaker 1>women can hunt as well, and then a lot of

0:31:59.760 --> 0:32:01.680
<v Speaker 1>as they hunt a hell of a lot, which is

0:32:01.720 --> 0:32:03.560
<v Speaker 1>why they don't get caught up. And we don't even

0:32:03.600 --> 0:32:06.280
<v Speaker 1>know these numbers. These numbers are scaring the hell out

0:32:06.320 --> 0:32:08.600
<v Speaker 1>of me thinking about it, because I know already that

0:32:08.680 --> 0:32:12.600
<v Speaker 1>boys don't even report sexual assault and god forbid, and

0:32:12.600 --> 0:32:15.120
<v Speaker 1>and really their way of reporting It really is these

0:32:15.160 --> 0:32:19.479
<v Speaker 1>conversations that we've been having with our men friends, is

0:32:19.800 --> 0:32:24.200
<v Speaker 1>we're learning this data through them being, you know, just talking,

0:32:24.320 --> 0:32:27.800
<v Speaker 1>just having casual conversation, and now we all have this

0:32:27.920 --> 0:32:33.520
<v Speaker 1>social data around it, and it's scary. It's scary. So

0:32:33.640 --> 0:32:35.520
<v Speaker 1>can we talk about that? Just the fault that it

0:32:35.560 --> 0:32:38.560
<v Speaker 1>seems like the epidemic is the is this this way

0:32:38.640 --> 0:32:43.520
<v Speaker 1>in which children themselves are just victimized. The children are

0:32:43.560 --> 0:32:46.400
<v Speaker 1>some of the most unsafe people in the world. So

0:32:46.400 --> 0:32:49.840
<v Speaker 1>so can I grab can we grab some friends and go?

0:32:49.960 --> 0:32:54.560
<v Speaker 1>If they asked, like, what like something, I mean, I

0:32:54.600 --> 0:33:00.160
<v Speaker 1>mean I mean something I need I need something. You

0:33:00.560 --> 0:33:06.760
<v Speaker 1>We saw Antoine Fisher, right, and remember remember how emotionally

0:33:06.840 --> 0:33:10.360
<v Speaker 1>disturbed he was, how he couldn't wanted to connect but

0:33:10.400 --> 0:33:13.680
<v Speaker 1>didn't know how to that he had to go to therapy.

0:33:14.840 --> 0:33:19.440
<v Speaker 1>We and that she folded her abuse into nurturing. She

0:33:19.560 --> 0:33:24.360
<v Speaker 1>hid it in in the bullshit. I never forget at

0:33:24.400 --> 0:33:26.800
<v Speaker 1>the end of that movie where he came to the

0:33:26.840 --> 0:33:30.280
<v Speaker 1>door and she was like nigga, like she was happy

0:33:30.280 --> 0:33:35.120
<v Speaker 1>to see them you home like that. I wanted to

0:33:35.160 --> 0:33:37.840
<v Speaker 1>set her ablaze. I'm with you, Jill, I understand what

0:33:37.920 --> 0:33:43.600
<v Speaker 1>that infuriated me. That that infuriated me, because that's the

0:33:43.640 --> 0:33:46.760
<v Speaker 1>way I was just loving you. I was just taking

0:33:46.760 --> 0:33:50.680
<v Speaker 1>care of you, making you happy. That's a movie, right,

0:33:50.800 --> 0:33:54.760
<v Speaker 1>But we know what this happened to feel more slimy

0:33:54.960 --> 0:33:57.560
<v Speaker 1>what I'm saying, But filmore slim has a story similar

0:33:57.600 --> 0:34:01.840
<v Speaker 1>to that. Jay Brown had a story similar to that. Right,

0:34:01.880 --> 0:34:05.840
<v Speaker 1>They was in these places getting that mind like blown,

0:34:06.840 --> 0:34:10.440
<v Speaker 1>and then that was the foundation for how they interacted

0:34:10.440 --> 0:34:13.759
<v Speaker 1>in every other relationship past that. And those are the

0:34:13.800 --> 0:34:16.000
<v Speaker 1>ones that we know about because they're you know, iconic

0:34:16.040 --> 0:34:18.480
<v Speaker 1>figures in their own right. But these things that happened

0:34:18.480 --> 0:34:22.040
<v Speaker 1>to tell our little boys and they don't have that voice.

0:34:22.360 --> 0:34:27.080
<v Speaker 1>So Steve Harvey had um I was talking about the

0:34:27.200 --> 0:34:31.399
<v Speaker 1>girl who who jumped on him and tongue kissed him

0:34:31.440 --> 0:34:33.719
<v Speaker 1>when he was a kid or whatever. You know, he's

0:34:33.719 --> 0:34:36.480
<v Speaker 1>like probably like nine or ten years old, and he

0:34:36.560 --> 0:34:40.120
<v Speaker 1>talked about it so much so that they brought the

0:34:40.280 --> 0:34:44.960
<v Speaker 1>lady on the show. They brought her on the show

0:34:45.840 --> 0:34:48.719
<v Speaker 1>and she stood up and you know, on camera, was like,

0:34:48.840 --> 0:34:57.120
<v Speaker 1>remember me, I'm stuck the audacity right. How so to

0:34:57.120 --> 0:34:59.880
<v Speaker 1>look at that machine? How how am I supposed to

0:35:00.000 --> 0:35:03.800
<v Speaker 1>experience that abuse when a machine that big is celebrating

0:35:04.640 --> 0:35:10.040
<v Speaker 1>my quote unquote initiation in the man? Well, yeah, that's

0:35:10.040 --> 0:35:12.680
<v Speaker 1>a lot we're asking of a young man to speak against.

0:35:12.840 --> 0:35:16.360
<v Speaker 1>So like we have to become accomplices to his poet.

0:35:16.480 --> 0:35:20.279
<v Speaker 1>Can I say this, though, the system that needs to

0:35:20.320 --> 0:35:26.600
<v Speaker 1>be dismantled is the same one that men benefit from. Two.

0:35:27.400 --> 0:35:30.680
<v Speaker 1>So when we talk about that system in terms of

0:35:30.680 --> 0:35:34.600
<v Speaker 1>the way that they benefit from it and presented as

0:35:34.600 --> 0:35:38.880
<v Speaker 1>the same one that is on their neck and causing

0:35:38.920 --> 0:35:43.760
<v Speaker 1>their vulnerability and their victimhood to be erased, then how

0:35:43.800 --> 0:35:47.839
<v Speaker 1>do we make that connection so that there is an

0:35:47.880 --> 0:35:52.960
<v Speaker 1>investment from from older men and at least kind of

0:35:53.000 --> 0:35:57.040
<v Speaker 1>dismantling the systemic part of it. The culture part of

0:35:57.080 --> 0:36:00.000
<v Speaker 1>it is one thing. But then there's this, like you said,

0:36:00.120 --> 0:36:05.160
<v Speaker 1>this machine, but that same machine that dehumanized and humiliated

0:36:05.560 --> 0:36:09.520
<v Speaker 1>Steve Harvey is the same machine that is consistently telling

0:36:09.600 --> 0:36:12.319
<v Speaker 1>men that this is what it is to be a man,

0:36:12.400 --> 0:36:14.600
<v Speaker 1>and that women are beneath this and this, that it's

0:36:14.640 --> 0:36:17.840
<v Speaker 1>the same, it's the same one. It is the same machine.

0:36:18.960 --> 0:36:21.200
<v Speaker 1>But I would push back on, like, but what's the benefit?

0:36:22.280 --> 0:36:24.080
<v Speaker 1>You know, just because it's the norm, don't mean that

0:36:24.080 --> 0:36:27.640
<v Speaker 1>that that that's the benefit for a human being, not

0:36:27.800 --> 0:36:31.000
<v Speaker 1>for a whole man. It ain't, you know what I mean, Like,

0:36:31.400 --> 0:36:33.520
<v Speaker 1>you're but you're right. The machine exists, and it does

0:36:33.600 --> 0:36:37.920
<v Speaker 1>spit out the equation that way. Absolutely. But what we're saying,

0:36:38.239 --> 0:36:42.360
<v Speaker 1>like if children were so resilient, then so many adults

0:36:42.400 --> 0:36:46.120
<v Speaker 1>would need therapy. Oh yeah, I hate when people say

0:36:46.200 --> 0:36:49.560
<v Speaker 1>children are resilient. So that annoys the crap out of me.

0:36:50.320 --> 0:36:53.160
<v Speaker 1>What is the benefit? I don't like people saying women

0:36:53.200 --> 0:36:55.319
<v Speaker 1>are resilient. I don't like that. I don't I don't

0:36:55.320 --> 0:36:57.680
<v Speaker 1>like none of that. Ship When you say women are resilient,

0:36:57.680 --> 0:37:00.279
<v Speaker 1>you're just celebrating how well they suffer. I be like,

0:37:00.520 --> 0:37:04.400
<v Speaker 1>this's just that's ragged. But you know, the the humanity

0:37:04.440 --> 0:37:07.839
<v Speaker 1>of it all is what I'm interested in, is how

0:37:07.920 --> 0:37:13.800
<v Speaker 1>we can really start looking at each other like human beings.

0:37:14.320 --> 0:37:17.640
<v Speaker 1>And when people violate your humanity, that that's that's the enemy.

0:37:17.719 --> 0:37:20.640
<v Speaker 1>The enemy is the violation of your humanity. And then

0:37:20.719 --> 0:37:28.320
<v Speaker 1>what steps do we take from there? More real talk

0:37:28.520 --> 0:37:40.480
<v Speaker 1>after the break. So what what I got out of

0:37:40.480 --> 0:37:43.560
<v Speaker 1>this number one is that we absolutely have to watch

0:37:43.640 --> 0:37:46.760
<v Speaker 1>over our cups like it's it's just not a game.

0:37:47.360 --> 0:37:51.200
<v Speaker 1>It's just not because we don't know. We don't know

0:37:51.239 --> 0:37:53.600
<v Speaker 1>what's wrong with people or what happened in their in

0:37:53.600 --> 0:37:55.920
<v Speaker 1>their life. We don't know, So we have to be

0:37:55.960 --> 0:37:59.480
<v Speaker 1>really mindful of the people that we allow around their children.

0:38:00.200 --> 0:38:10.479
<v Speaker 1>And then and then what what does punishment is? That?

0:38:10.960 --> 0:38:14.200
<v Speaker 1>Is that what we're looking at? The punishment? I want

0:38:14.200 --> 0:38:15.880
<v Speaker 1>to know how we show up for boys? How do

0:38:15.920 --> 0:38:18.879
<v Speaker 1>we show up for these young boys who have already victimized?

0:38:19.360 --> 0:38:20.960
<v Speaker 1>How do we who do we? Who? Do they need

0:38:21.040 --> 0:38:26.600
<v Speaker 1>for us as adult women to be for them? First all?

0:38:26.640 --> 0:38:28.120
<v Speaker 1>You know what I'm saying, we gotta, we gotta in

0:38:28.160 --> 0:38:31.759
<v Speaker 1>our own way go against the celebration of this initiation,

0:38:32.080 --> 0:38:37.799
<v Speaker 1>right and as as mothers um creating that space to

0:38:37.840 --> 0:38:40.840
<v Speaker 1>really have that conversation. You know, I'm fortunate enough to

0:38:40.880 --> 0:38:45.000
<v Speaker 1>be surrounded by strong women who are strong because they

0:38:45.120 --> 0:38:48.920
<v Speaker 1>exercise their ability to create a palette where people can

0:38:49.000 --> 0:38:53.600
<v Speaker 1>just have a conversation right about what that looks like

0:38:53.760 --> 0:38:56.240
<v Speaker 1>and and what are the tricks that will be played

0:38:56.280 --> 0:39:00.279
<v Speaker 1>how people enter into this space. Um, you know, I've

0:39:00.280 --> 0:39:03.239
<v Speaker 1>been fortunate too through my practice to talk to pedophile,

0:39:03.400 --> 0:39:06.000
<v Speaker 1>so I get an inside track on like what it

0:39:06.000 --> 0:39:11.120
<v Speaker 1>looks like for them to whoa young women and young men,

0:39:11.239 --> 0:39:13.319
<v Speaker 1>and like I bring that stuff home when I talked

0:39:13.360 --> 0:39:16.840
<v Speaker 1>to my boys, like, yo, is this happening? Have you

0:39:16.880 --> 0:39:19.319
<v Speaker 1>seen this? When you see this? This is what it's like? Like,

0:39:20.280 --> 0:39:24.040
<v Speaker 1>Uh yeah, like what the narrative is? People are like

0:39:24.040 --> 0:39:25.680
<v Speaker 1>why I wouldn't want to talk to a pedophile. When

0:39:25.719 --> 0:39:27.960
<v Speaker 1>I talked to the pedophile and we had a conversation,

0:39:28.080 --> 0:39:31.280
<v Speaker 1>like he taught me how he builds rapport so fast

0:39:32.480 --> 0:39:36.080
<v Speaker 1>what a child like? I don't think like that, So

0:39:36.400 --> 0:39:39.479
<v Speaker 1>he gave me inside like how he creates and makes

0:39:39.520 --> 0:39:42.680
<v Speaker 1>things comfortable. He speaks to child's dialect, one that they

0:39:42.719 --> 0:39:45.719
<v Speaker 1>can completely understand, right because as adults sometimes we talk

0:39:45.800 --> 0:39:49.319
<v Speaker 1>over their head. Not to pedophile. He speaks to the

0:39:49.400 --> 0:39:53.120
<v Speaker 1>things that that they find pleasurable at that developmental age,

0:39:53.160 --> 0:39:54.919
<v Speaker 1>and those are the things that he used to lure

0:39:55.000 --> 0:39:58.719
<v Speaker 1>me in. He uses their fear against authority to pull

0:39:58.800 --> 0:40:01.240
<v Speaker 1>them in also, right as they want, they want to please,

0:40:01.320 --> 0:40:03.719
<v Speaker 1>they want to be obedi hire, and he uses that,

0:40:03.760 --> 0:40:08.480
<v Speaker 1>he leverages their their authority figures in that in that right, right,

0:40:08.760 --> 0:40:11.600
<v Speaker 1>especially with children who have been taught to be seen

0:40:11.680 --> 0:40:15.319
<v Speaker 1>and not heard to be following directions. Ultimately, when you

0:40:15.360 --> 0:40:18.200
<v Speaker 1>tell a child to do what I say and don't

0:40:18.200 --> 0:40:21.160
<v Speaker 1>ask questions, you are creating a follower. He knows that.

0:40:22.719 --> 0:40:24.600
<v Speaker 1>So the other thing is like, we gotta sit down

0:40:24.640 --> 0:40:27.960
<v Speaker 1>with our children and have critical conversations and allow them

0:40:28.000 --> 0:40:31.640
<v Speaker 1>to develop their voice. Right. I tell my sons all

0:40:31.640 --> 0:40:34.200
<v Speaker 1>the time, like, just because this person may hold the

0:40:34.280 --> 0:40:37.520
<v Speaker 1>title of principle or vice principle does not mean that

0:40:37.600 --> 0:40:41.480
<v Speaker 1>you stop being my son. So you tell them I

0:40:41.480 --> 0:40:46.080
<v Speaker 1>ain't saying nothing till my father gets here, Right, I'll

0:40:46.120 --> 0:40:49.560
<v Speaker 1>figure out the rest. Like, but you gotta he's gotta

0:40:49.600 --> 0:40:52.440
<v Speaker 1>have the courage, both of them. And we talk about

0:40:52.640 --> 0:40:54.440
<v Speaker 1>you know, Jil, We talk about this with the suns,

0:40:54.480 --> 0:40:56.799
<v Speaker 1>like you gotta have the courage to stand in the

0:40:56.880 --> 0:41:00.239
<v Speaker 1>moment until I get there, and when I get yeah,

0:41:01.000 --> 0:41:04.319
<v Speaker 1>I'm coming. I can handle everything that's coming with me.

0:41:04.480 --> 0:41:06.600
<v Speaker 1>But I just need you, like I gotta grow you

0:41:06.719 --> 0:41:10.040
<v Speaker 1>so that you can hold the line until I get there.

0:41:11.239 --> 0:41:13.640
<v Speaker 1>And you know, as mothers, we gotta teach our children,

0:41:13.760 --> 0:41:17.799
<v Speaker 1>our sons to like hold the line. I'm coming to

0:41:17.920 --> 0:41:20.000
<v Speaker 1>just hold the line. Man. If we can empower them

0:41:20.000 --> 0:41:22.080
<v Speaker 1>to do that, I swear like that's that's going to

0:41:22.280 --> 0:41:26.040
<v Speaker 1>change the trajectory, like with me and women look like

0:41:26.480 --> 0:41:28.440
<v Speaker 1>in the tribe and the family, and that's what's going

0:41:28.520 --> 0:41:31.319
<v Speaker 1>to change the narrative. Well, I think I think sometimes

0:41:31.680 --> 0:41:36.920
<v Speaker 1>there's there's just a learning curve our parents didn't know.

0:41:38.160 --> 0:41:39.879
<v Speaker 1>I mean, I feel like my mother knew to an

0:41:39.880 --> 0:41:44.000
<v Speaker 1>extent because I did get that. You know, why you

0:41:44.040 --> 0:41:46.319
<v Speaker 1>let them girls talk to you? Why you let them

0:41:46.360 --> 0:41:49.520
<v Speaker 1>girls speak or have an opinion? People said this to

0:41:49.600 --> 0:41:52.319
<v Speaker 1>my mother. I know this for a fact, you know,

0:41:52.520 --> 0:41:55.040
<v Speaker 1>And I know that it's something that we as a

0:41:55.040 --> 0:41:58.879
<v Speaker 1>as a generation struggle with because we want to give

0:41:58.920 --> 0:42:01.120
<v Speaker 1>our child a voice. For a lot of us revert

0:42:01.200 --> 0:42:04.160
<v Speaker 1>back to those old ways when it don't feel comfortable

0:42:04.200 --> 0:42:07.600
<v Speaker 1>for us. When that child speaks up and they're speaking

0:42:07.680 --> 0:42:10.879
<v Speaker 1>up to you. It's one thing to hold the line

0:42:10.880 --> 0:42:15.120
<v Speaker 1>on somebody else, but when they have that opinion towards you.

0:42:15.600 --> 0:42:18.640
<v Speaker 1>There's there's some pushback there, but I do think that,

0:42:18.920 --> 0:42:21.000
<v Speaker 1>you know, as a group of parents, we're probably doing

0:42:21.440 --> 0:42:24.960
<v Speaker 1>more of this than our parents did. As far as

0:42:25.040 --> 0:42:28.000
<v Speaker 1>the young people that I know, they are definitely doing

0:42:28.520 --> 0:42:31.920
<v Speaker 1>more of this. But I would say of the parents

0:42:31.960 --> 0:42:34.960
<v Speaker 1>I know who have experienced children with their children who

0:42:35.000 --> 0:42:37.560
<v Speaker 1>have been violated in some way, I would say, have

0:42:37.680 --> 0:42:42.439
<v Speaker 1>the conversation earlier, because what has happened and what I've

0:42:42.480 --> 0:42:46.040
<v Speaker 1>observed is that we're having that conversation with our young

0:42:46.120 --> 0:42:50.520
<v Speaker 1>people when they're a little older, and we can really

0:42:50.560 --> 0:42:54.480
<v Speaker 1>have it when they're much much younger. I think we

0:42:54.560 --> 0:42:59.560
<v Speaker 1>underestimate how strong curiosity is, and so one of the things,

0:42:59.560 --> 0:43:01.399
<v Speaker 1>and one of the is we combat that as much.

0:43:01.440 --> 0:43:03.960
<v Speaker 1>Like you just said, you know, we have the conversation,

0:43:04.040 --> 0:43:07.680
<v Speaker 1>have the intimate conversation, you know what I mean? Like

0:43:07.920 --> 0:43:09.640
<v Speaker 1>I remember when my boys came to me one time

0:43:09.680 --> 0:43:11.760
<v Speaker 1>and there's you know that their friends who at school

0:43:11.800 --> 0:43:14.120
<v Speaker 1>talking about, you know, where he's gonna put his dick?

0:43:14.680 --> 0:43:16.200
<v Speaker 1>And I said, all right, man, sitting ou let's talk

0:43:16.239 --> 0:43:18.920
<v Speaker 1>about why, because that's that's one way we describe it

0:43:19.000 --> 0:43:21.480
<v Speaker 1>under one dialect. And then we went through all the

0:43:21.520 --> 0:43:23.759
<v Speaker 1>other names that you may hear it called. But I

0:43:23.800 --> 0:43:26.759
<v Speaker 1>just need you to understand what's being said when it's

0:43:26.800 --> 0:43:30.319
<v Speaker 1>being said, Like I want you to speak multiple dialects,

0:43:30.760 --> 0:43:33.279
<v Speaker 1>because Daddy speaks multiple dialects. The way I talk on

0:43:33.320 --> 0:43:35.360
<v Speaker 1>this show ain't the way I talked when I'm sitting

0:43:35.360 --> 0:43:37.920
<v Speaker 1>in my living room when I'm you know, like, I

0:43:37.960 --> 0:43:40.640
<v Speaker 1>got multiple ways that I'm gonna translate or get this

0:43:40.800 --> 0:43:43.839
<v Speaker 1>message off. And there's two different things that happened. There's

0:43:43.880 --> 0:43:47.080
<v Speaker 1>a translation that happens, and then the next like that

0:43:47.200 --> 0:43:50.879
<v Speaker 1>has to be an interpretation of the translation. You can't

0:43:50.920 --> 0:43:53.919
<v Speaker 1>just stop at the translation. Interpret that for me. Why

0:43:53.960 --> 0:43:56.759
<v Speaker 1>Because I want to make sense of this information so

0:43:56.800 --> 0:44:00.640
<v Speaker 1>I can claim it to be knowledge. That means that

0:44:00.680 --> 0:44:03.879
<v Speaker 1>you can't go from fear. We've been talking to these kids.

0:44:03.880 --> 0:44:05.960
<v Speaker 1>Immediately we get scared of the ship they're about to

0:44:05.960 --> 0:44:09.840
<v Speaker 1>say or and then we respond with that fear response.

0:44:10.080 --> 0:44:11.560
<v Speaker 1>You know what I mean. I talked to a parent

0:44:11.680 --> 0:44:14.560
<v Speaker 1>like that one time. Um My daughter would and her

0:44:14.640 --> 0:44:18.160
<v Speaker 1>daughter were like texting back and forth during class and

0:44:18.360 --> 0:44:20.439
<v Speaker 1>one and it was like a picture of a joke

0:44:20.719 --> 0:44:23.880
<v Speaker 1>or something somebody had but been over something stupid something

0:44:23.880 --> 0:44:25.880
<v Speaker 1>that she just was like freaked out by. But the

0:44:25.960 --> 0:44:28.480
<v Speaker 1>mom was very very churchgoing and things like that, nothing

0:44:28.520 --> 0:44:31.520
<v Speaker 1>wrong withould be in church going. But the point is

0:44:31.600 --> 0:44:35.120
<v Speaker 1>that she was so fearful of what this could possibly

0:44:35.200 --> 0:44:37.880
<v Speaker 1>mean that she didn't even have no conversation with the

0:44:37.960 --> 0:44:40.480
<v Speaker 1>children or thought that there was any context to it,

0:44:40.800 --> 0:44:42.719
<v Speaker 1>which it was tons of it. But because me and

0:44:42.760 --> 0:44:45.640
<v Speaker 1>my kid talked, now I found myself having to call

0:44:45.719 --> 0:44:48.200
<v Speaker 1>his other parent who explain to her and talk to

0:44:48.239 --> 0:44:50.399
<v Speaker 1>her about what I had a conversation with my child about.

0:44:50.400 --> 0:44:52.440
<v Speaker 1>She hadn't even talked to her a kid. So I

0:44:52.480 --> 0:44:55.920
<v Speaker 1>think it's a fear thing. I know we are scared

0:44:55.960 --> 0:44:58.440
<v Speaker 1>as parents. I know some things can be like triggery

0:44:58.480 --> 0:45:01.200
<v Speaker 1>for us because it's like okay, and you think, oh no, this,

0:45:01.360 --> 0:45:03.480
<v Speaker 1>that and the other and this me and my kids

0:45:03.560 --> 0:45:06.960
<v Speaker 1>this or this means their friends are this or bola blah.

0:45:07.000 --> 0:45:08.879
<v Speaker 1>But we can't let the fear stop us from having

0:45:08.880 --> 0:45:12.000
<v Speaker 1>these conversations and just listening and being open, because the

0:45:12.080 --> 0:45:14.359
<v Speaker 1>kid knows when you're talking to them and you're just

0:45:14.440 --> 0:45:17.280
<v Speaker 1>listening for the bad stuff or whatever you think means something,

0:45:17.280 --> 0:45:19.799
<v Speaker 1>and then you you chime in with your crap. They

0:45:19.840 --> 0:45:22.040
<v Speaker 1>actually want to believe that you're having a real conversation

0:45:22.080 --> 0:45:24.319
<v Speaker 1>with them. I mean, they can feel it when you're not,

0:45:24.920 --> 0:45:27.319
<v Speaker 1>and they will hold back. I really think I think

0:45:27.400 --> 0:45:32.279
<v Speaker 1>kids will absolutely hold back there watching all your energy. Yeah,

0:45:32.320 --> 0:45:34.960
<v Speaker 1>You've been surprised how many parents show up protecting their

0:45:35.080 --> 0:45:38.520
<v Speaker 1>kids from the thing that they needed to be protected from.

0:45:38.520 --> 0:45:40.799
<v Speaker 1>And so like, uh, you know. The analogy that I

0:45:40.960 --> 0:45:44.920
<v Speaker 1>use is like, if I grow themselves, they think themselves

0:45:44.960 --> 0:45:49.480
<v Speaker 1>need to be protected from. So like that's how we we.

0:45:50.360 --> 0:45:52.600
<v Speaker 1>If I grew up and I was hungry, one of

0:45:52.600 --> 0:45:55.320
<v Speaker 1>the things that I make a promise to my family

0:45:55.400 --> 0:45:57.640
<v Speaker 1>is that you all never go hungry. So every time

0:45:57.680 --> 0:45:59.720
<v Speaker 1>they walk in the house, there's food on the table,

0:46:00.520 --> 0:46:02.799
<v Speaker 1>from meat to whatever you may call it. And my

0:46:02.880 --> 0:46:04.560
<v Speaker 1>sons could be looking at me and they're like, yeah,

0:46:04.600 --> 0:46:06.360
<v Speaker 1>that's cool. I'm like, you're hungry. They're like now. And

0:46:06.400 --> 0:46:08.600
<v Speaker 1>then I going upstairs and they're sitting there, but they said,

0:46:08.600 --> 0:46:11.480
<v Speaker 1>but that I'm thirsty. My experience was one that did that.

0:46:11.920 --> 0:46:16.280
<v Speaker 1>You didn't. I'm dehydrated. You've been giving me food when

0:46:16.320 --> 0:46:19.120
<v Speaker 1>my experience lash water. You know what I'm saying. So

0:46:19.160 --> 0:46:21.560
<v Speaker 1>now I gotta open up my awareness and realized, like

0:46:21.960 --> 0:46:24.839
<v Speaker 1>the time to save me in that situation has come

0:46:24.880 --> 0:46:27.840
<v Speaker 1>and gone, which means I gotta I gotta make sense

0:46:27.880 --> 0:46:30.080
<v Speaker 1>of that. I gotta get the lesson from that, open

0:46:30.160 --> 0:46:34.000
<v Speaker 1>up my awareness to take any information and then truly

0:46:34.360 --> 0:46:38.000
<v Speaker 1>provide what they need. So a lot of times when

0:46:38.080 --> 0:46:40.880
<v Speaker 1>kids are asking you why, why why, it's not defiance.

0:46:41.040 --> 0:46:44.520
<v Speaker 1>It's because when their brain develops, they're trying to connect

0:46:44.600 --> 0:46:49.319
<v Speaker 1>the dots to understand what problem solving and conflict and

0:46:49.360 --> 0:46:53.560
<v Speaker 1>critical thinking actually look like. And so we as people

0:46:53.600 --> 0:46:56.040
<v Speaker 1>of color, especially in our community, we gotta get out

0:46:56.040 --> 0:47:01.000
<v Speaker 1>of this or uh massive obedient or authoritarian space and

0:47:01.080 --> 0:47:03.920
<v Speaker 1>we gotta sit down and help them develop their critical

0:47:04.000 --> 0:47:08.120
<v Speaker 1>thinking muscle. What's the next iteration of that? I gotta

0:47:08.160 --> 0:47:10.920
<v Speaker 1>be able to critically think in the critical moment. So

0:47:10.960 --> 0:47:13.040
<v Speaker 1>it ain't even not enough for me to critically think.

0:47:13.120 --> 0:47:16.200
<v Speaker 1>I gotta be able to do it in the critical moment. Why,

0:47:16.239 --> 0:47:21.399
<v Speaker 1>because that is the thing that changes our trajectory. I'm

0:47:21.480 --> 0:47:24.799
<v Speaker 1>gonna run. I'm literally trying not to get up out

0:47:24.840 --> 0:47:35.960
<v Speaker 1>of this chair and run and run from the top. Listen, sir, yeah, sir,

0:47:36.719 --> 0:47:51.840
<v Speaker 1>thank you. Thurman Ala Wishes Dante Jock Kuan Daniel Web

0:47:57.520 --> 0:48:02.319
<v Speaker 1>you age a confirmed, it's official. That's all. Okay. Listen.

0:48:02.320 --> 0:48:04.960
<v Speaker 1>If I give you a middle name, it's it's And

0:48:05.000 --> 0:48:07.680
<v Speaker 1>if you get sat sir, wait, do I have a

0:48:07.719 --> 0:48:14.920
<v Speaker 1>little name? Girl? You've had many many, you have had many.

0:48:14.960 --> 0:48:17.960
<v Speaker 1>I've given you many throughout the course of this this podcast,

0:48:18.640 --> 0:48:26.400
<v Speaker 1>Jill Rhodesia Scott look look here, family, j dot l

0:48:26.560 --> 0:48:31.640
<v Speaker 1>is it's a podcast that we have conversations to spark conversations.

0:48:31.800 --> 0:48:34.200
<v Speaker 1>It's been a while since I said that, but that's

0:48:34.200 --> 0:48:39.799
<v Speaker 1>what this is. And we're we're here too to learn

0:48:40.480 --> 0:48:43.080
<v Speaker 1>what you say live? Are you called it? Learning? Live learning,

0:48:43.120 --> 0:48:48.239
<v Speaker 1>live learning, lives happening right now. We're discussing things and

0:48:48.239 --> 0:48:53.440
<v Speaker 1>and and finding out, um, how much, how deeply and

0:48:53.480 --> 0:48:57.200
<v Speaker 1>sincerely we have to pay attention and listen to our children,

0:48:57.320 --> 0:48:59.879
<v Speaker 1>how much we have to share with them because these

0:49:00.000 --> 0:49:03.120
<v Speaker 1>predators are out there. They really are, they really are.

0:49:03.680 --> 0:49:06.600
<v Speaker 1>And sometimes they're in your church, sometimes they're in their school,

0:49:07.000 --> 0:49:12.919
<v Speaker 1>sometimes they're amongst friends and these things. I still feel

0:49:12.960 --> 0:49:16.359
<v Speaker 1>like the tribunals will come and whoop they ask. That's

0:49:16.400 --> 0:49:19.080
<v Speaker 1>my feelings. I think in the in the middle of

0:49:19.160 --> 0:49:22.560
<v Speaker 1>the time, you've gone too far, You've done too much

0:49:22.800 --> 0:49:26.480
<v Speaker 1>shot before we get to the whooping ask portion, please

0:49:26.520 --> 0:49:30.680
<v Speaker 1>talk to your children, Please talk to your sons. It's

0:49:30.680 --> 0:49:35.560
<v Speaker 1>not just male predators, it's also female too. Okay. They

0:49:35.600 --> 0:49:39.520
<v Speaker 1>are valuable and important and you know that. So keep

0:49:39.560 --> 0:49:43.399
<v Speaker 1>your eyes open, keep your ears open, and uh keep

0:49:43.440 --> 0:49:47.279
<v Speaker 1>your heart open. Okay, listen to them babies. Thank you

0:49:47.360 --> 0:49:49.760
<v Speaker 1>so much, Dr Webb, and thank you so much everybody

0:49:49.840 --> 0:49:53.520
<v Speaker 1>out there for listening again to Jay dot Ill the podcast.

0:49:54.040 --> 0:50:05.359
<v Speaker 1>Be good, y'all. How do you eat an elephant? One

0:50:05.360 --> 0:50:10.279
<v Speaker 1>by it time? Hey, listeners, it's Amber, the producer of

0:50:10.360 --> 0:50:16.239
<v Speaker 1>j dot Ill. Today's conversation was intense and important. If

0:50:16.320 --> 0:50:19.200
<v Speaker 1>you are anyone you know is dealing with sexual abuse,

0:50:19.719 --> 0:50:23.040
<v Speaker 1>you can reach out to RAIN dot org. Rain r

0:50:23.239 --> 0:50:28.640
<v Speaker 1>AI n N is the nation's largest anti sexual violence organization.

0:50:29.440 --> 0:50:31.920
<v Speaker 1>I'll leave a link in the show notes. Also, if

0:50:31.920 --> 0:50:34.360
<v Speaker 1>you want to connect with Dr web check out his

0:50:34.400 --> 0:50:37.800
<v Speaker 1>websites at rebrand the black Man dot com and centered

0:50:37.840 --> 0:50:40.920
<v Speaker 1>Person dot com. Or you can find him on Instagram

0:50:41.080 --> 0:50:44.799
<v Speaker 1>at rebrand the black Man Alive. Links to his websites

0:50:45.000 --> 0:51:00.120
<v Speaker 1>and the show notes. Hi, if you have commen so

0:51:00.160 --> 0:51:04.800
<v Speaker 1>on something we said in this episode called eight six six, Hey, Jill,

0:51:05.360 --> 0:51:08.040
<v Speaker 1>if you want to add to this conversation, that's eight

0:51:08.120 --> 0:51:12.160
<v Speaker 1>six six nine five four five five. Don't forget to

0:51:12.200 --> 0:51:14.880
<v Speaker 1>tell us your name and the episode you're referring to.

0:51:15.160 --> 0:51:18.440
<v Speaker 1>You might just hear your message on a future episode.

0:51:19.280 --> 0:51:22.919
<v Speaker 1>Thank you for listening to Jill Scott Presents Jay dot Ill.

0:51:23.320 --> 0:51:29.239
<v Speaker 1>The podcast Jay dot Ill is a production of I

0:51:29.520 --> 0:51:33.640
<v Speaker 1>heart Radio. For more podcast from I heart Radio, visit

0:51:33.680 --> 0:51:37.960
<v Speaker 1>the I heart Radio app, Apple podcast, or wherever you

0:51:38.040 --> 0:51:39.640
<v Speaker 1>listen to your favorite shows.