WEBVTT - Jonathan Spollen

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<v Speaker 1>School of humans. The holy city of Rishikesh, India buzzes

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<v Speaker 1>with those seeking spiritual sustenance. Elabrad ashrums full of foreign

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<v Speaker 1>revelers echo with the holy prayers and songs of sat Soong,

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<v Speaker 1>led by a Guru or Sadu draped in saffron robes

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<v Speaker 1>and guiding their devotees with a contemplative voice of authority.

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<v Speaker 1>Incense infuses the air during Puja, a religious ceremony performed

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<v Speaker 1>on the gats of the River Ganges. A line of

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<v Speaker 1>men adorned an intricately designed robe with s gaze out

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<v Speaker 1>at the holy water, rhythmically chanting while they present their

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<v Speaker 1>offerings in a circular motion to the Hindu deities they worship.

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<v Speaker 1>And the sprawl of yoga studios that have burgeoned in

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<v Speaker 1>succession after Rishikesh was recognized as the birthplace of yoga,

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<v Speaker 1>thanks him part to the father of transcendental meditation, the Maharishi,

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<v Speaker 1>whose foresight and wisdom lured the Beatles to Rashakesh, where

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<v Speaker 1>holiness hangs heavy in the air and the simplicity the

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<v Speaker 1>Beatles were forced to adopt that the Maharishi's ashrum led

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<v Speaker 1>to a creative clarity that birthed the White album. It's

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<v Speaker 1>February third, twenty twelve. Twenty eight year old Jonathan Spalen

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<v Speaker 1>walks over the narrow, heavily trafficked bridge. He's got pale

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<v Speaker 1>skin from his Irish lineage, dark hair of that hangs

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<v Speaker 1>around his shoulders, and a beard evidence of the over

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<v Speaker 1>two months he's been traveling through India. But unlike the

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<v Speaker 1>other Western seekers he passes who are carrying yoga mats

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<v Speaker 1>or in a daze from deep meditation, Jonathan doesn't romanticize

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<v Speaker 1>the spiritual offerings of Rishikesh. On his last trip to India,

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<v Speaker 1>he interviewed Pralad Johnny, a wiry monk with wide blue

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<v Speaker 1>eyes and a vacant gaze. If prala Johnny looks a

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<v Speaker 1>little out of it, it's because he and his followers

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<v Speaker 1>claim that he lived without food or water for eighty years.

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<v Speaker 1>He was called a breathrean monk because he survived on air.

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<v Speaker 1>Jonathan met with Johnny to write an article about him

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<v Speaker 1>while the monk was still alive, and though some people

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<v Speaker 1>assumed that he was a follower, Jonathan was not influenced

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<v Speaker 1>by Johnny. As a journalist, it was just another job.

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<v Speaker 1>Jonathan has worked in journalism and Cairo, Abu Dhabi and

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<v Speaker 1>Hong Kong. In a two thousand and ten article he

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<v Speaker 1>wrote for The National about Nanog, a Kashmiri village, his

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<v Speaker 1>curious and empathic prose easily drop readers into the day

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<v Speaker 1>to day of the Kashmiris, not only giving us a

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<v Speaker 1>taste of their lives, but an awareness of the peaceful,

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<v Speaker 1>simplicity of their culture, which Jonathan states in his article,

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<v Speaker 1>I knew I was idealizing romanticizing life in Nananog, but

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<v Speaker 1>the real benefits of living there were too great and

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<v Speaker 1>too many to ignore. As Westerners consumed with our phones, tablets,

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<v Speaker 1>the overall noise of our culture and the expectations, it's

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<v Speaker 1>easy to idealize an escape, which is something many parts

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<v Speaker 1>of India can offer. On this trip, Jonathan's third to India,

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<v Speaker 1>he's at a crossroads in his life and as contemplating

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<v Speaker 1>whether to continue journalism or go into documentary film. This

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<v Speaker 1>question hangs in the air as he prepares for a

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<v Speaker 1>solo track he's going to make into the dense wooded

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<v Speaker 1>terrain of the Himalayas outside Rishikesh. His visa is about

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<v Speaker 1>to run out, so instead of going to Delhi as

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<v Speaker 1>originally planned, this will be his last hurrah in India.

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<v Speaker 1>He calls his mom, Linda's balin back in Dublin to

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<v Speaker 1>tell her about his track. They're close and have been

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<v Speaker 1>keeping up on his travels through India a text and

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<v Speaker 1>sporadic calls here and there. When Linda hears of his

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<v Speaker 1>planned a trek through the Himalayas solo, she asks that

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<v Speaker 1>he consider going with a guide. Jonathan shrugs off from

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<v Speaker 1>eternal instinct with a simple answer, I want to do

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<v Speaker 1>it on my own, kind of a spiritual thing. If

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<v Speaker 1>you google India syndrome, Jonathan's Wikipedia page is listed under

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<v Speaker 1>the definition, and part of that is because of this

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<v Speaker 1>throwaway comment he made to his mom before a solo

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<v Speaker 1>trek he would never return from. As we've discussed, India

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<v Speaker 1>syndrome is defined as a psychosis that hits Westerners in

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<v Speaker 1>India seeking some sort of spiritual enlightenment, and through expert interviews,

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<v Speaker 1>we've deciphered that India syndrome is a theory, not a

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<v Speaker 1>medical diagnosis. But it's also a speculation that's plagued Jonathan's

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<v Speaker 1>disappearance since he was reported missing on February twenty seventh,

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<v Speaker 1>twenty twelve, I wanted to interview Jonathan's mom, Linda on

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<v Speaker 1>her thoughts about her son's widely publicized comment about his

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<v Speaker 1>solo track being a spiritual thing. Was it blown out

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<v Speaker 1>of context or was her son actually seeking something and

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<v Speaker 1>the solitude of the Himalayas. Linda and I connected and

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<v Speaker 1>spoke several times the past few months, and I've heard

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<v Speaker 1>her thoughts on many things, but I never got an

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<v Speaker 1>official interview, and therefore will not be sharing our communication

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<v Speaker 1>and this episode. And this is why, Hey, hello, you

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<v Speaker 1>sleep deprived as hell. Yeah, it's weird. I don't know.

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<v Speaker 1>I mean, I mean, I know where this anxiety is

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<v Speaker 1>coming from. But this is Gabby as Stray, supervising producer.

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<v Speaker 1>I'm in my voice over booth. She's in her room.

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<v Speaker 1>We live literally two blocks away from each other, and

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<v Speaker 1>this is what we do during the pandemic. We meet

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<v Speaker 1>on zoom in separate homes in the same neighborhood and

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<v Speaker 1>interview people. But today we're having a different conversation. Hi,

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<v Speaker 1>here's Akita, our third in the Estray producing trio. I

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<v Speaker 1>don't know if I've told you this, but I did.

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<v Speaker 1>I loved you a voice moment, but Linda dropped out again.

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<v Speaker 1>Jonathan Spalin's story jump started this podcast, a podcast focused

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<v Speaker 1>on India, a country halfway around the world, which made

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<v Speaker 1>this past year during COVID pretty tricky, especially while navigating

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<v Speaker 1>our original plan to investigate Jonathan's disappearance on that solo

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<v Speaker 1>track through the Himalayas. Yeah, I heard that, and you

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<v Speaker 1>were thinking of your integrity, doubting it. After the investigation

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<v Speaker 1>blew up because of pandemic related reasons, Linda backed out,

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<v Speaker 1>which was tough because she and I had formed a

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<v Speaker 1>relationship and I had come to value her opinion along

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<v Speaker 1>with genuinely wanting to help her answer questions surrounding her

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<v Speaker 1>son's disappearance. Ultimately, I knew how important Linda's voice would

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<v Speaker 1>be in telling Jonathan's stories, so I re engaged her

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<v Speaker 1>in the process and had at least two episodes devoted

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<v Speaker 1>to Jonathan because his story is one that really impacted me.

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<v Speaker 1>But she backed out again literally two days ago, which

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<v Speaker 1>just put us in a scramble. We've been working so

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<v Speaker 1>hard to make her feel comfortable with this process, even

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<v Speaker 1>sharing the outline with her, and I just feel like

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<v Speaker 1>she's disappointed in the process. But also, and I think

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<v Speaker 1>Gabby you might have said this. I think she's also grieving.

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<v Speaker 1>This is the month where Jonathan went missing. And but

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<v Speaker 1>I just feel like we've built this relationship and now

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<v Speaker 1>it's just blown up, and like I've disappointed her, and

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<v Speaker 1>then it makes me feel like I'm a bad person,

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<v Speaker 1>Like am I exploiting her son? You know? Like I

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<v Speaker 1>don't know. I just feel really I feel really torn

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<v Speaker 1>about it. Obviously I was emotional after she backed out.

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<v Speaker 1>I questioned myself my motives for doing this podcast, the

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<v Speaker 1>intimate human stories I'm sharing of these men who have disappeared.

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<v Speaker 1>When you investigate stories like this, you get pulled in

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<v Speaker 1>and cases form relationships with the families. And that's tough

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<v Speaker 1>because our job is to expose information, and sometimes there's

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<v Speaker 1>conflict in that clarity, because people don't want that information

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<v Speaker 1>to lead to further speculations when they don't even have

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<v Speaker 1>clear answers themselves. Throughout this process, I felt like I've

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<v Speaker 1>been skating this line between entertainment, which you all tune

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<v Speaker 1>in for, an ethics, which should be at the core

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<v Speaker 1>of all journalism, especially in true crime investigations. But when

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<v Speaker 1>Linda dropped out, I questioned all of it, and even

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<v Speaker 1>writing his episodes really hard. I mean, you're trying to

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<v Speaker 1>answer to your questions and unfortunately you have to do

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<v Speaker 1>that by using examples, and Jonathan is an example of it.

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<v Speaker 1>So you're not doing anything that's unethical because you are

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<v Speaker 1>putting in the work to answer questions and like make

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<v Speaker 1>a contribution to our conversations around spirituality. So that's Gabby

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<v Speaker 1>talking me off a ledge, but it's also a peak

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<v Speaker 1>behind the curtains blow up. In true crime, you're dealing

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<v Speaker 1>with loss, be it someone's disappearance or death, and as

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<v Speaker 1>podcast facilitators, we have to navigate the heavy emotions and

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<v Speaker 1>grief that surround that, which can either fuel an investigation

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<v Speaker 1>or put an end to it. This stopped being only

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<v Speaker 1>about Jonathan a long time ago, but now it's not

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<v Speaker 1>even like he's the main person around who the entire

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<v Speaker 1>story revolves. There are many more people now, there are

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<v Speaker 1>many more families and keep his right. Originally this was

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<v Speaker 1>supposed to be a single true crime investigation about Jonathan's

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<v Speaker 1>spawn's disappearance, but after it ended the first time, the

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<v Speaker 1>investigation morphed into something bigger as we found more stories

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<v Speaker 1>and felt compelled to examine deeper questions. I wanted to

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<v Speaker 1>get to the why rather than just unravel the how.

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<v Speaker 1>Though the how in Jonathan's case is still extremely ambiguous,

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<v Speaker 1>which for this episode, Linda wants to keep that way,

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<v Speaker 1>and honestly, we don't know what happened to Jonathan, you know,

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<v Speaker 1>and she's never taken spirituality or the sort of spiritual

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<v Speaker 1>question off the table. She's always been like, well, I

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<v Speaker 1>want to keep everything open. So I guess I'm just

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<v Speaker 1>trying to be really aware of that, like, as we

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<v Speaker 1>sort of come into the era of true crime, how

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<v Speaker 1>can we have bridge of the gap between entertainment and ethics.

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<v Speaker 1>I'm going through my own existential crisis about how to

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<v Speaker 1>roll out this episode. I respect Linda wanting to steer

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<v Speaker 1>clear of assumptions and sensationalism, and honestly, because there's nobody

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<v Speaker 1>it's not fair to adhere to one speculation. And though

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<v Speaker 1>Ryan Chambers parents, especially as brother Aaron, have leaned into

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<v Speaker 1>the larium theory, they've never closed the door on any

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<v Speaker 1>of the other possibilities surrounding Ryan's disappearance and Jonathan's episode.

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<v Speaker 1>Instead of deep diving into a story with Linda, which

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<v Speaker 1>we had planned, to do. I'm going to tell his

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<v Speaker 1>story with someone Linda respected. Yeah, we had a really

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<v Speaker 1>nice conversation, and I know I remember her saying that

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<v Speaker 1>she felt like the story had been misrepresented, you know,

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<v Speaker 1>other people trying to sensationalize things that they didn't have

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<v Speaker 1>answers to right, And so I was honored that she

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<v Speaker 1>was willing to talk to me. This is journalist Jessica

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<v Speaker 1>Rabbits speaking about a conversation she had with Linda that

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<v Speaker 1>informed the twenty fourteen CNN article she wrote about Jonathan's disappearance.

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<v Speaker 1>She didn't pump up the drama or settle in any

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<v Speaker 1>one speculation, so out of respect for Linda, I think

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<v Speaker 1>it's only fair to have Rabbits, a journalist who I've

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<v Speaker 1>also come to appreciate, helped tell Jonathan's story. A colleague

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<v Speaker 1>heard I was going to India, to rishie Kesh in particular,

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<v Speaker 1>and she came up and told me about a former

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<v Speaker 1>colleague of hers and her previous job who had gone

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<v Speaker 1>missing in rishie Kesh, and that was Jonathan Spalin. In

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<v Speaker 1>twenty fourteen, It's traveled to Rashikesh for a poignant article

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<v Speaker 1>she wrote about her own spiritual awakening like Jonathan, she

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<v Speaker 1>witnessed this spiritual mecca firsthand. But Risha Kesh is not

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<v Speaker 1>all love and light. There's something dark lurking there too,

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<v Speaker 1>being in Rishikesh. I mean just it's a spiritual Disneyland,

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<v Speaker 1>and everyone there is trying to teach and be a

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<v Speaker 1>guru and gather a following and maybe rip people off financially.

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<v Speaker 1>Like you know, there's so much that you could fall

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<v Speaker 1>victim to. This is the more ominous side of Rashakesh

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<v Speaker 1>when we see all too often in the States the

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<v Speaker 1>consumerism of spirituality, which can lead to false prophets, scams,

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<v Speaker 1>and a handful of other frauds used debate trusting seekers.

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<v Speaker 1>I remember very, you know, kind of stopping in my

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<v Speaker 1>tracks when I saw the Jonathan Spallen poster, and I

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<v Speaker 1>think it's because, you know, I had his face on it,

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<v Speaker 1>and I'd seen his face, you know, in searching for

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<v Speaker 1>stories about him online, but it was very faded when

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<v Speaker 1>I saw it. Jonathan had been missing for at least

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<v Speaker 1>two years at this point. At the top of Jessica's article,

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<v Speaker 1>there is a picture of Jonathan's missing poster. On the

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<v Speaker 1>poster are two photos of Jonathan and one his dark

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<v Speaker 1>brown hair is down, his charming bearded face smiling, his

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<v Speaker 1>eyes connected to him. Ever is taking the photo. He

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<v Speaker 1>looks easy going, present, like someone you'd sit down for

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<v Speaker 1>fifteen minutes with and lose two hours. And the other photo,

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<v Speaker 1>Jonathan's hair is pulled back, he has the sunglasses on

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<v Speaker 1>his head, He's not smiling, his eyes are detached. He's

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<v Speaker 1>somewhere else. David Hammerback, the academic I interviewed in episode two,

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<v Speaker 1>commented on these missing posters, saying they looked like they

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<v Speaker 1>belonged on the side of a milk carton. He believes

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<v Speaker 1>Jonathan was painted as a victim by the media, with

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<v Speaker 1>the perpetrator of the crime being India. Though I'd agree

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<v Speaker 1>that Jonathan was not a victim of India at the country,

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<v Speaker 1>Who's to say Jonathan wasn't a victim of something or

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<v Speaker 1>some one dangerous while he was there. Though there has

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<v Speaker 1>been no evidence of Jonathan's body, there was evidence found

0:14:21.365 --> 0:14:25.885
<v Speaker 1>nearest belongings, evidence that led some authorities to believe that

0:14:26.005 --> 0:14:43.645
<v Speaker 1>Jonathan didn't disappear by accident but by choice. A broad

0:14:43.685 --> 0:14:48.405
<v Speaker 1>shouldered Indian police officer walks through dense woods. He speaks

0:14:48.405 --> 0:14:51.325
<v Speaker 1>directly to a camera following him on a trail of

0:14:51.445 --> 0:14:56.045
<v Speaker 1>lush greenery, brambles, rocks shutting through the earth. There's a

0:14:56.085 --> 0:14:58.645
<v Speaker 1>look of concern in his kind eyes as he maps

0:14:58.645 --> 0:15:02.325
<v Speaker 1>out the spot near Garuchati Waterfall, a hot spot for

0:15:02.405 --> 0:15:06.645
<v Speaker 1>tourists and Rishikesh, especially during the monsoon when the waterfall

0:15:06.765 --> 0:15:10.365
<v Speaker 1>flows at seven different levels. This is also the spot

0:15:10.405 --> 0:15:17.605
<v Speaker 1>where Jonathan's belongings were found. This is Kundaneggi, the lead

0:15:17.645 --> 0:15:21.525
<v Speaker 1>officer on Jonathan Spalin's case. It's been five years since

0:15:21.605 --> 0:15:25.725
<v Speaker 1>Jonathan has reported missing on February twenty seventh, two thousand

0:15:25.725 --> 0:15:28.525
<v Speaker 1>and twelve, which was two and a half weeks after

0:15:28.645 --> 0:15:32.325
<v Speaker 1>Jonathan's last conversation with his mother, Linda, when he told

0:15:32.325 --> 0:15:35.125
<v Speaker 1>her he was going on a track through the Himalayas

0:15:35.765 --> 0:15:39.445
<v Speaker 1>alone and that it was kind of a spiritual thing.

0:15:43.165 --> 0:15:47.165
<v Speaker 1>A March eleventh of twenty twelve, an American couple discovered

0:15:47.245 --> 0:15:50.765
<v Speaker 1>Jonathan's belongings in a wooded clearing not far off the

0:15:50.765 --> 0:15:54.045
<v Speaker 1>main trail where the officer Kundaneggi is now leading a

0:15:54.085 --> 0:15:58.525
<v Speaker 1>BBC camera crew. The belongings consisted of a bag with

0:15:58.645 --> 0:16:03.205
<v Speaker 1>Jonathan's passport, phone charger, clothing and some Hong Kong coins

0:16:03.245 --> 0:16:07.965
<v Speaker 1>still inside. According to a BBC article written by Roland Hughes,

0:16:08.445 --> 0:16:11.925
<v Speaker 1>a colleague of Jonathan's, and Abu Dhabi, there was also

0:16:11.965 --> 0:16:15.925
<v Speaker 1>a hospital record and ultrasound scan in the bag, which

0:16:15.965 --> 0:16:18.605
<v Speaker 1>showed that Jonathan had been suffering from kidney stones at

0:16:18.645 --> 0:16:22.685
<v Speaker 1>some point during his stay in India. Next to his belongings,

0:16:23.165 --> 0:16:25.525
<v Speaker 1>a sleeping bag was laid out with a book on

0:16:25.565 --> 0:16:29.285
<v Speaker 1>top of it. Nothing had been touched. It looked like

0:16:29.325 --> 0:16:31.125
<v Speaker 1>a site that was set up to come back to,

0:16:31.485 --> 0:16:36.525
<v Speaker 1>not disappear from. It was also reported that people who

0:16:36.525 --> 0:16:38.605
<v Speaker 1>had seen Jonathan and the weeks leading up to his

0:16:38.645 --> 0:16:43.525
<v Speaker 1>disappearance had noticed he'd lost weight and appeared frail. They

0:16:43.565 --> 0:16:45.885
<v Speaker 1>also said he was walking with a slight limp due

0:16:45.885 --> 0:16:49.525
<v Speaker 1>to a recent fall on a trail. So if this

0:16:49.645 --> 0:16:52.165
<v Speaker 1>is the case, he wasn't in the best condition to

0:16:52.285 --> 0:16:56.565
<v Speaker 1>endure a strenuous solo track. This seems obvious, but what

0:16:56.685 --> 0:17:01.085
<v Speaker 1>stumped authorities, leading them to question if Jonathan chose to disappear,

0:17:01.845 --> 0:17:05.605
<v Speaker 1>was evidence found a few days after his belongings a

0:17:05.685 --> 0:17:09.325
<v Speaker 1>route to the city of Patna. What was found on

0:17:09.365 --> 0:17:13.805
<v Speaker 1>a narrow trail or bawled up identification cards and papers,

0:17:13.805 --> 0:17:18.925
<v Speaker 1>including Jonathan's health card and Hong Kong travel pass. According

0:17:18.965 --> 0:17:24.285
<v Speaker 1>to Hughes's BBC article, these discarded identification items pointed to

0:17:24.325 --> 0:17:28.125
<v Speaker 1>one conclusion. Jonathan was doing what some foreign seekers do

0:17:28.205 --> 0:17:33.045
<v Speaker 1>in rashaksh deliberately shedding his possessions and pass life to

0:17:33.125 --> 0:17:36.405
<v Speaker 1>renounce who he was so he could follow a new,

0:17:36.685 --> 0:17:41.565
<v Speaker 1>enlightened path. And according to Hughes, the photocopies of articles

0:17:41.565 --> 0:17:45.885
<v Speaker 1>on spiritual matters found in Jonathan's bag indicate that this

0:17:46.005 --> 0:17:52.445
<v Speaker 1>was something he was considering. Directly after Jonathan's disappearance, a

0:17:52.565 --> 0:17:56.365
<v Speaker 1>local newspaper in India said the case was new proof

0:17:56.445 --> 0:18:01.045
<v Speaker 1>of the phenomenon of individuals, mostly male, disappearing at the

0:18:01.085 --> 0:18:05.605
<v Speaker 1>religious hotspots of India and around Knoxman Julia Suspension Bridge.

0:18:05.965 --> 0:18:09.685
<v Speaker 1>The article quoted a senior police officer who ascribed the

0:18:09.725 --> 0:18:18.005
<v Speaker 1>trend to renunciation fueled by spiritual awakening. So I think

0:18:18.005 --> 0:18:21.445
<v Speaker 1>that originally I was reached out to just in terms

0:18:21.645 --> 0:18:25.205
<v Speaker 1>of did you know him? Do you have any idea

0:18:25.245 --> 0:18:29.485
<v Speaker 1>what might have happened to him? This is Sudvi Bagwati

0:18:29.565 --> 0:18:34.725
<v Speaker 1>Saraswati or said Viji for short. She's a spiritual leader

0:18:34.765 --> 0:18:39.005
<v Speaker 1>living in India who fueled by a profound spiritual awakening

0:18:39.605 --> 0:18:43.045
<v Speaker 1>did renounce her life in California in nineteen ninety six.

0:18:43.525 --> 0:18:47.125
<v Speaker 1>For one she felt called to in Rishikesh, India, where

0:18:47.205 --> 0:18:52.845
<v Speaker 1>Jonathan disappeared, Saidviji has the presence of someone touched by

0:18:52.845 --> 0:18:55.965
<v Speaker 1>a higher power. When she appeared on the zoom with

0:18:56.125 --> 0:19:00.205
<v Speaker 1>the pristine sounds of nature surrounding her, I could suddenly

0:19:00.245 --> 0:19:04.925
<v Speaker 1>breathe deeper. So I think they then probably wanted to

0:19:05.005 --> 0:19:09.205
<v Speaker 1>keep talking to just get some idea of some clarity here.

0:19:09.245 --> 0:19:13.885
<v Speaker 1>I was another foreign person who had made a decision

0:19:13.965 --> 0:19:16.925
<v Speaker 1>to renounce, and so they may have thought that I

0:19:16.925 --> 0:19:21.325
<v Speaker 1>could give some advice in that way. Sadvigi is Hindu,

0:19:21.805 --> 0:19:26.365
<v Speaker 1>and through renouncing, she exchanged worldly assets for spiritual ones.

0:19:27.205 --> 0:19:31.405
<v Speaker 1>But was this Jonathan's intention? That's what authorities in Jonathan's

0:19:31.445 --> 0:19:34.365
<v Speaker 1>family wanted to find out, which is why they reached

0:19:34.405 --> 0:19:38.205
<v Speaker 1>out to Sadvigi after his disappearance, to get some sense

0:19:38.245 --> 0:19:41.805
<v Speaker 1>of understanding around someone choosing to renounce their past life

0:19:41.805 --> 0:19:46.125
<v Speaker 1>in the West for one in India, which, as we've discussed,

0:19:46.565 --> 0:19:50.725
<v Speaker 1>some of the evidence near Jonathan's belongings points to a

0:19:50.765 --> 0:19:54.925
<v Speaker 1>little bit later, they ended up finding papers and passport

0:19:55.125 --> 0:20:00.725
<v Speaker 1>kind of torn up and thrown along pathways somewhere, and

0:20:00.965 --> 0:20:04.405
<v Speaker 1>when after a lot of searching, they didn't find his

0:20:04.525 --> 0:20:10.525
<v Speaker 1>body somewhere. Usually, if someone drowns in Gana, either accidentally

0:20:10.645 --> 0:20:14.205
<v Speaker 1>or on purpose, eventually a body will wash up downstream,

0:20:14.765 --> 0:20:18.165
<v Speaker 1>not after that long. Genga is also known as the

0:20:18.205 --> 0:20:21.925
<v Speaker 1>Ganges or Mother Gaya. It's the holy river that runs

0:20:21.925 --> 0:20:26.925
<v Speaker 1>through rashakesh As. They were not having any luck with

0:20:26.965 --> 0:20:30.285
<v Speaker 1>any clues suggesting that he would have drowned in the river,

0:20:31.045 --> 0:20:34.285
<v Speaker 1>and they were getting more clues that either he or

0:20:34.405 --> 0:20:40.125
<v Speaker 1>someone had thrown his identity papers around. They started thinking

0:20:40.125 --> 0:20:45.325
<v Speaker 1>that maybe he had wandered off, just wandered off into

0:20:45.325 --> 0:20:49.645
<v Speaker 1>the Himlaas. Again, this sounds like a Chris McCandless tale,

0:20:49.965 --> 0:20:53.005
<v Speaker 1>an Eastern into the wild, with someone retreating into the

0:20:53.085 --> 0:20:57.165
<v Speaker 1>solitude of nature. But there is a romanticism around this

0:20:57.245 --> 0:21:01.685
<v Speaker 1>idea of renouncing one's life. It's a clean slate, exchanging

0:21:01.685 --> 0:21:05.125
<v Speaker 1>the noise and societal expectations of the West for the

0:21:05.205 --> 0:21:09.205
<v Speaker 1>pea and purity of the East, which is something Jonathan

0:21:09.245 --> 0:21:12.325
<v Speaker 1>apparently idealized when he wrote his article about life in

0:21:12.365 --> 0:21:16.765
<v Speaker 1>the Kashmiri village nerinag But what a longing for peaceful

0:21:16.805 --> 0:21:22.125
<v Speaker 1>simplicity make someone renounce their life, leaving their beloved family, friends,

0:21:22.205 --> 0:21:28.525
<v Speaker 1>pets behind, choosing to vanish. So no one renounces their life.

0:21:29.285 --> 0:21:34.605
<v Speaker 1>What you renounce is a way that you were formerly

0:21:34.765 --> 0:21:39.365
<v Speaker 1>identified in your own mind, a way that you thought

0:21:39.485 --> 0:21:47.565
<v Speaker 1>of yourself certain roles or relationships or ways of living.

0:21:48.285 --> 0:21:53.525
<v Speaker 1>We renounce sensual pleasures, so we take vows of celibacy.

0:21:54.445 --> 0:22:01.645
<v Speaker 1>We renounce ownership, so we take vows of simplicity. We

0:22:02.805 --> 0:22:06.605
<v Speaker 1>dedicate our lives to God. We renounce the idea of

0:22:06.725 --> 0:22:10.965
<v Speaker 1>a family being just you know, three or four or

0:22:10.965 --> 0:22:14.445
<v Speaker 1>five members. When we speak about renunciation of the family,

0:22:15.365 --> 0:22:18.565
<v Speaker 1>what it means is that we recognize that the whole

0:22:18.565 --> 0:22:25.325
<v Speaker 1>world is our family vasude. This is a Sanskrit phrase

0:22:25.365 --> 0:22:29.965
<v Speaker 1>in India meaning the entire earth is our family or

0:22:30.125 --> 0:22:35.325
<v Speaker 1>one family. So renunciation is not this romanticized idea of

0:22:35.445 --> 0:22:39.805
<v Speaker 1>leaving your past life behind. Choose a simpler one said,

0:22:39.885 --> 0:22:42.805
<v Speaker 1>VG renounced to be in service of a higher calling

0:22:43.325 --> 0:22:47.005
<v Speaker 1>and the world. So if Jonathan renounced, he would be

0:22:47.125 --> 0:22:52.085
<v Speaker 1>of the world, not someone who dropped out of it. Also,

0:22:52.205 --> 0:22:55.085
<v Speaker 1>there's no doubt that Jonathan was deeply connected to his

0:22:55.205 --> 0:22:58.845
<v Speaker 1>mother Linda. Their bond was evident not only from the

0:22:58.845 --> 0:23:01.685
<v Speaker 1>way Linda speaks about her son, but because of his

0:23:01.805 --> 0:23:05.405
<v Speaker 1>consistent communication with her when he traveled, and this third

0:23:05.525 --> 0:23:09.045
<v Speaker 1>trip to India was no exception. There are times during

0:23:09.085 --> 0:23:11.085
<v Speaker 1>his travels where he would drop out for a week

0:23:11.165 --> 0:23:13.525
<v Speaker 1>or so due to bad cell phone service or to

0:23:13.565 --> 0:23:16.805
<v Speaker 1>conserve his phone's battery, which is something he warned Linda

0:23:16.805 --> 0:23:18.765
<v Speaker 1>about on their call before he took off on his

0:23:18.805 --> 0:23:22.725
<v Speaker 1>solo track. But dropping out of his life entirely seemed

0:23:22.725 --> 0:23:27.285
<v Speaker 1>out of character for Jonathan. I wasn't able to speak

0:23:27.285 --> 0:23:30.765
<v Speaker 1>with Jonathan's father, David Greene, but I do know when

0:23:30.765 --> 0:23:33.765
<v Speaker 1>he was reported missing, David flew to India to assist

0:23:33.765 --> 0:23:36.605
<v Speaker 1>with the search effort, and according to an Irish Times

0:23:36.685 --> 0:23:41.125
<v Speaker 1>article written in April twenty twelve, a month after Jonathan disappeared,

0:23:41.805 --> 0:23:45.805
<v Speaker 1>David was quoted saying, there is some evidence to suggest

0:23:46.085 --> 0:23:49.725
<v Speaker 1>Jonathan was interested in a spiritual pathway. My trip to

0:23:49.765 --> 0:23:52.445
<v Speaker 1>India shed a light on him. For me, I have

0:23:52.525 --> 0:23:55.645
<v Speaker 1>at times thought I was looking at somebody completely different

0:23:55.685 --> 0:23:58.725
<v Speaker 1>to the son that I knew, to suddenly discover that

0:23:58.765 --> 0:24:01.645
<v Speaker 1>there may be a whole spiritual aspect to his life,

0:24:02.005 --> 0:24:07.165
<v Speaker 1>though he hadn't really touched on is astonishing. Linda Spalen

0:24:07.325 --> 0:24:11.125
<v Speaker 1>and David Greene have not spoken to Jonathan in nine years,

0:24:11.845 --> 0:24:14.445
<v Speaker 1>which I can imagine for parents who deeply loved their

0:24:14.485 --> 0:24:18.965
<v Speaker 1>son and fervently searched for him, would be complete anguish.

0:24:19.405 --> 0:24:22.925
<v Speaker 1>According to Sadvigi, the fact that Jonathan has not reached

0:24:22.965 --> 0:24:25.925
<v Speaker 1>out to his parents says even further evidence that he

0:24:25.965 --> 0:24:30.405
<v Speaker 1>did not renounce in the spiritual sense. My Guru made

0:24:30.405 --> 0:24:34.525
<v Speaker 1>it very clear to me. He said, Ay, I had

0:24:34.565 --> 0:24:37.525
<v Speaker 1>to take their blessings before I took some nas, but

0:24:37.805 --> 0:24:42.805
<v Speaker 1>b I also stay in touch with them. Sadvigi is

0:24:42.845 --> 0:24:46.045
<v Speaker 1>speaking about the communication she had with her family before

0:24:46.085 --> 0:24:50.045
<v Speaker 1>she renounced and her ongoing relationship with them. When we

0:24:50.125 --> 0:24:55.045
<v Speaker 1>speak about renouncing the family, it has to do with

0:24:55.205 --> 0:25:00.925
<v Speaker 1>renouncing those relationships and attachments that thwart us on our

0:25:01.005 --> 0:25:07.285
<v Speaker 1>spiritual path, those that hold us hostage in a specific identity,

0:25:07.805 --> 0:25:12.925
<v Speaker 1>in a specific attachment, in a specific role, in favor

0:25:13.085 --> 0:25:21.005
<v Speaker 1>of the spiritual freedom of living as soul spirit consciousness.

0:25:21.325 --> 0:25:26.565
<v Speaker 1>That's where the renouncing of family in the vows of

0:25:26.645 --> 0:25:32.885
<v Speaker 1>segnas come in. But it's not about bringing pain and

0:25:33.085 --> 0:25:35.685
<v Speaker 1>suffering to those who have given you birth. That wouldn't

0:25:35.685 --> 0:25:39.805
<v Speaker 1>be a spiritual thing. Mostly, it's important to realize that

0:25:39.885 --> 0:25:47.525
<v Speaker 1>renounciation is not running away, it's embracing something very very

0:25:47.565 --> 0:25:55.485
<v Speaker 1>beautiful and very real, very true. It's not a moving

0:25:55.525 --> 0:26:00.165
<v Speaker 1>away from it's a moving toward. So if Jonathan didn't renounce,

0:26:00.765 --> 0:26:04.885
<v Speaker 1>like some authorities and media speculated, then what happened to

0:26:04.925 --> 0:26:09.205
<v Speaker 1>his body? Garachati is one of the most popular tourist

0:26:09.245 --> 0:26:13.485
<v Speaker 1>spots in rashaksh so it's unusual that while Jonathan's belongings

0:26:13.525 --> 0:26:19.165
<v Speaker 1>were found, he was not. Kundanegi, the lead officer on

0:26:19.245 --> 0:26:23.725
<v Speaker 1>Jonathan's case, ends the BBC video shot three years after

0:26:23.845 --> 0:26:33.045
<v Speaker 1>Jonathan was reported missing, saying I believe that he is

0:26:33.085 --> 0:26:37.845
<v Speaker 1>alive and I'm still hopeful that we will find him.

0:26:37.885 --> 0:26:41.765
<v Speaker 1>I mean, who knows. In two thousand and one, seventeen

0:26:41.845 --> 0:26:45.165
<v Speaker 1>years after his disappearance, when his parents and the Austrian

0:26:45.165 --> 0:26:48.565
<v Speaker 1>embassy in India had lost all hope of his being alive,

0:26:49.285 --> 0:26:54.005
<v Speaker 1>an Austrian national reappeared, saying he went missing by choice

0:26:54.005 --> 0:26:57.845
<v Speaker 1>in India so he could live in complete peace. This

0:26:57.925 --> 0:27:00.805
<v Speaker 1>case was reported and a twenty eighteen article for the

0:27:00.805 --> 0:27:04.445
<v Speaker 1>Tribune in India. There was also someone they talked to

0:27:04.645 --> 0:27:09.085
<v Speaker 1>who said that he was reading Shanta Dam the book,

0:27:09.165 --> 0:27:12.205
<v Speaker 1>and so they thought, well, maybe that inspired him to

0:27:12.405 --> 0:27:16.205
<v Speaker 1>kind of disappear off the grid. That book found on

0:27:16.245 --> 0:27:19.365
<v Speaker 1>top of Jonathan's sleeping bag. It's been reported that it

0:27:19.405 --> 0:27:22.485
<v Speaker 1>was Shantam. If reading Catcher in the Rye is a

0:27:22.525 --> 0:27:26.445
<v Speaker 1>write of passage for angsty teens, that's Shantam for foreigners

0:27:26.445 --> 0:27:30.285
<v Speaker 1>in India looking to reinvent themselves or fall off the grid.

0:27:31.085 --> 0:27:34.245
<v Speaker 1>Influenced by the life of the author Gregory David Roberts,

0:27:34.685 --> 0:27:38.045
<v Speaker 1>the two thousand and three book Shantam follows a convict

0:27:38.045 --> 0:27:41.725
<v Speaker 1>to escapes an Australian prison and flees to the chaos

0:27:41.725 --> 0:27:45.165
<v Speaker 1>of India, where he chooses to vanish into the slums

0:27:45.165 --> 0:27:49.365
<v Speaker 1>of Bombay. He becomes absorbed by India, living through many

0:27:49.445 --> 0:27:53.885
<v Speaker 1>significant experiences that eventually lead him to build an honest life.

0:27:54.645 --> 0:27:59.085
<v Speaker 1>The title Shantaram has spiritual significance. It means man of

0:27:59.125 --> 0:28:02.445
<v Speaker 1>God's Peace, which is a name given to the protagonist

0:28:02.565 --> 0:28:08.645
<v Speaker 1>Len by an Indian woman and a native him and village.

0:28:15.085 --> 0:28:18.405
<v Speaker 1>Though Jonathan was spotted with Chantaram before he went missing,

0:28:18.725 --> 0:28:21.445
<v Speaker 1>a book that reveres this idea of falling off the grid,

0:28:22.205 --> 0:28:26.125
<v Speaker 1>it's yet another speculation, not a fact, which I can

0:28:26.125 --> 0:28:29.285
<v Speaker 1>only imagine would be hard for Linda when I talked

0:28:29.285 --> 0:28:33.365
<v Speaker 1>to her. I think she still needed to hold onto hope.

0:28:33.405 --> 0:28:36.245
<v Speaker 1>I don't know where she's at now. This is Jessica

0:28:36.325 --> 0:28:40.445
<v Speaker 1>Rabbits again speaking about her conversation with Linda. I remember

0:28:40.565 --> 0:28:44.965
<v Speaker 1>distinctly her talking about how she loved the idea of,

0:28:45.605 --> 0:28:47.725
<v Speaker 1>you know, if she could believe that he was sitting

0:28:47.765 --> 0:28:52.645
<v Speaker 1>in a cave in the Himalayas meditating like that was

0:28:52.685 --> 0:28:55.485
<v Speaker 1>a beautiful way to think about where he might be.

0:28:56.325 --> 0:28:58.925
<v Speaker 1>And I, you know, I'm not I'd never had children

0:28:58.925 --> 0:29:02.605
<v Speaker 1>of my own. I cannot understand the pain that she

0:29:02.645 --> 0:29:06.925
<v Speaker 1>had been grappling with and and now yet accepting that

0:29:06.925 --> 0:29:10.085
<v Speaker 1>he might be gone forever was where she needed to be.

0:29:10.565 --> 0:29:16.045
<v Speaker 1>And I respected that. I mean, I understood that, you know,

0:29:16.365 --> 0:29:19.205
<v Speaker 1>the not knowing at least allowed her to hold onto

0:29:19.205 --> 0:29:22.285
<v Speaker 1>a shred of hope. And who's to say that hope

0:29:22.285 --> 0:29:25.645
<v Speaker 1>is unjustified at this point? When examining what happened to

0:29:25.765 --> 0:29:31.445
<v Speaker 1>Jonathan Spalen, all possibilities are open, which means every speculation, theory,

0:29:31.645 --> 0:29:36.325
<v Speaker 1>or synchronicity needs to be considered, including something all three

0:29:36.405 --> 0:29:40.885
<v Speaker 1>of the missing men, Ryan, Justin, and Jonathan had in common.

0:29:43.525 --> 0:29:46.485
<v Speaker 1>The first three stories we've covered in this podcast have

0:29:46.645 --> 0:29:50.125
<v Speaker 1>some things in common. Yes, Jonathan, Justin, and Ryan were

0:29:50.125 --> 0:29:53.645
<v Speaker 1>all Westerners who disappeared in India, but there are also

0:29:53.765 --> 0:29:57.605
<v Speaker 1>three men. And you rarely hear stories about men and

0:29:57.645 --> 0:30:02.085
<v Speaker 1>true crime. These mysteries or murderers usually revolve around women.

0:30:03.485 --> 0:30:07.165
<v Speaker 1>I brought in true crime expert psychologist Amanda Vickery to

0:30:07.205 --> 0:30:10.805
<v Speaker 1>talk about this, not only because it's interesting, but she

0:30:10.885 --> 0:30:14.765
<v Speaker 1>might be able to pinpoint some other commonalities. So if

0:30:14.805 --> 0:30:18.245
<v Speaker 1>you look at crime statistics, men are much more likely

0:30:18.285 --> 0:30:21.405
<v Speaker 1>to be the victim of a violent crime. People kind

0:30:21.405 --> 0:30:24.285
<v Speaker 1>of get this skewed idea of a women are out

0:30:24.285 --> 0:30:26.565
<v Speaker 1>there getting killed all the time, and also, of course

0:30:26.565 --> 0:30:28.605
<v Speaker 1>a skewed idea of how likely it is to happen

0:30:28.765 --> 0:30:30.525
<v Speaker 1>which I fall victim to all the time. I convince

0:30:30.605 --> 0:30:32.045
<v Speaker 1>I'm going to be killed by a serial killer on

0:30:32.085 --> 0:30:36.165
<v Speaker 1>a daily basis, when rationally I know the statistics of

0:30:36.205 --> 0:30:40.965
<v Speaker 1>that happening are very very slim. But yes, men are

0:30:41.325 --> 0:30:43.205
<v Speaker 1>for sure more likely to be the victim of a

0:30:43.285 --> 0:30:46.285
<v Speaker 1>violent crime, but not the types of crimes that are

0:30:46.285 --> 0:30:49.045
<v Speaker 1>covered or focused on and the media as much, not

0:30:49.125 --> 0:30:53.045
<v Speaker 1>always as sensational, which is what's interesting because the cases

0:30:53.085 --> 0:30:57.725
<v Speaker 1>you're looking into of men missing in India is very unusual.

0:30:57.845 --> 0:31:03.005
<v Speaker 1>We don't often get as much coverage of men going missing,

0:31:03.125 --> 0:31:05.765
<v Speaker 1>as you said, compared to women, it's less likely to

0:31:05.805 --> 0:31:09.125
<v Speaker 1>happen in a sort of sensational manner. All of the

0:31:09.205 --> 0:31:12.645
<v Speaker 1>cases we've shared so far on this podcast feature men,

0:31:13.365 --> 0:31:16.725
<v Speaker 1>and their stories are sensational. But that's not just because

0:31:16.725 --> 0:31:20.685
<v Speaker 1>of the media's influence. It's because of the mystery surrounding

0:31:20.765 --> 0:31:27.045
<v Speaker 1>coal cases with nobody, little evidence, and zero answers. My

0:31:27.165 --> 0:31:30.445
<v Speaker 1>next question to Amanda was about risk taking, a trait

0:31:30.525 --> 0:31:34.605
<v Speaker 1>that was obvious in justin Alexander Schetler's makeup and possibly

0:31:34.645 --> 0:31:37.845
<v Speaker 1>in Jonathan's. If you give someone a personality survey, men

0:31:37.885 --> 0:31:40.045
<v Speaker 1>are much more likely to be risk takers and to

0:31:40.125 --> 0:31:43.165
<v Speaker 1>be sensation seekers and things like that. And that's something

0:31:43.205 --> 0:31:45.525
<v Speaker 1>I'm actually investigating in a study I have going on

0:31:45.605 --> 0:31:48.125
<v Speaker 1>right now. I'm still collecting data on it. I'm curious

0:31:48.125 --> 0:31:51.045
<v Speaker 1>to see if men and women who are more into

0:31:51.325 --> 0:31:53.805
<v Speaker 1>sensation seeking and risk taking things like that, are they

0:31:53.845 --> 0:31:56.885
<v Speaker 1>more interested in true crime podcasts. And that's something I

0:31:56.925 --> 0:31:59.845
<v Speaker 1>don't know the answer too yet. It's ongoing. I guess

0:31:59.925 --> 0:32:03.285
<v Speaker 1>I ultimately throw that question back on you, the listener.

0:32:03.845 --> 0:32:07.645
<v Speaker 1>I'm admittedly not risk over. I mean, I'm doing this podcast,

0:32:08.205 --> 0:32:10.605
<v Speaker 1>but I also listened to true crime in the same

0:32:10.645 --> 0:32:13.805
<v Speaker 1>way many women do, not just to unravel the how,

0:32:14.045 --> 0:32:18.405
<v Speaker 1>but to understand the why. My research showed that women

0:32:18.765 --> 0:32:22.645
<v Speaker 1>people in general, and women especially are into crime oftentimes

0:32:22.725 --> 0:32:26.285
<v Speaker 1>because it's almost like a survival factor. They're learning what

0:32:26.445 --> 0:32:30.205
<v Speaker 1>happens so that they can prevent it from happening to them.

0:32:30.245 --> 0:32:33.525
<v Speaker 1>And I sometimes wondered the unsolved cases that should make

0:32:33.525 --> 0:32:36.085
<v Speaker 1>it even more relevant because this person or whatever's happening

0:32:36.085 --> 0:32:38.805
<v Speaker 1>could still be out there, which is one of the

0:32:38.845 --> 0:32:42.285
<v Speaker 1>reasons I wanted to investigate Jonathan's disappearance in this podcast.

0:32:42.925 --> 0:32:46.685
<v Speaker 1>What if Jonathan's not alive and whatever or whomever got

0:32:46.725 --> 0:32:52.165
<v Speaker 1>to him is still out there. Yeah, he definitely had speculations.

0:32:53.085 --> 0:32:57.805
<v Speaker 1>Jessica Rabbit's track down Kundanegi, the lead officer on Jonathan's investigation,

0:32:57.925 --> 0:33:02.725
<v Speaker 1>for an interview in twenty fourteen, two years after Jonathan's disappearance.

0:33:03.685 --> 0:33:06.805
<v Speaker 1>Nagi was also on Ryan Chambers case, but like I said,

0:33:07.325 --> 0:33:09.165
<v Speaker 1>the Chambers didn't get a lot of help from the

0:33:09.205 --> 0:33:12.765
<v Speaker 1>Indian authorities and weren't as supported by Naggie. As Linda Us,

0:33:13.525 --> 0:33:17.805
<v Speaker 1>Linda will forever be grateful for Naggie's persistence, whatever the outcome.

0:33:18.485 --> 0:33:21.965
<v Speaker 1>She considers Naggie a man of great integrity and determination

0:33:22.525 --> 0:33:25.485
<v Speaker 1>in a system which is gravely lacking in resources from

0:33:25.525 --> 0:33:30.285
<v Speaker 1>a Western perspective. But Naggie, like any police officer immersed

0:33:30.325 --> 0:33:34.045
<v Speaker 1>in a cold case, does have speculations about what happened

0:33:34.045 --> 0:33:39.045
<v Speaker 1>to Jonathan. Oh. He wondered if maybe Jonathan Spalen had

0:33:39.445 --> 0:33:43.445
<v Speaker 1>wandered off with a sadu or a holy man who

0:33:43.485 --> 0:33:47.765
<v Speaker 1>practiced black magic, for example. I'm going to check in

0:33:47.885 --> 0:33:50.365
<v Speaker 1>with Ikita about this because it sounds sort of like

0:33:50.405 --> 0:33:53.765
<v Speaker 1>the Justin Alexander Schetler scenario, and I want to get

0:33:53.765 --> 0:33:56.765
<v Speaker 1>her thoughts on this whole black magic thing. First of all,

0:33:56.805 --> 0:34:00.645
<v Speaker 1>there is no scientific basis for anything called black magic,

0:34:01.925 --> 0:34:04.805
<v Speaker 1>but among people who do believe in it, the general

0:34:04.885 --> 0:34:08.525
<v Speaker 1>bust up enough. A black magic practitioner would be someone

0:34:09.005 --> 0:34:13.405
<v Speaker 1>who knows a certain magical or supernatural rituals that can

0:34:13.485 --> 0:34:18.125
<v Speaker 1>be used to harm someone else. That is the typical perception.

0:34:18.965 --> 0:34:23.085
<v Speaker 1>You know, Justin went with the sado on this spiritual track.

0:34:23.645 --> 0:34:26.765
<v Speaker 1>We don't know if this guy practiced quote unquote black magic.

0:34:26.965 --> 0:34:29.885
<v Speaker 1>But I guess my question is why would a Westerner

0:34:30.005 --> 0:34:34.405
<v Speaker 1>seek out someone who practices black magic. I guess it

0:34:34.445 --> 0:34:38.445
<v Speaker 1>would be the lure of mystery and also a journalist

0:34:39.405 --> 0:34:44.325
<v Speaker 1>mindset of finding out what really lies beneath something that

0:34:44.365 --> 0:34:48.845
<v Speaker 1>has not been explored enough, or something that claims to me, say, supernatural.

0:34:49.645 --> 0:34:53.245
<v Speaker 1>But that's just one speculation. Here's Jessica Rabbits with more

0:34:53.285 --> 0:34:57.565
<v Speaker 1>thoughts from Kundennik. He also speculated that there had been

0:34:57.605 --> 0:35:01.325
<v Speaker 1>a great month soon in flood in July of twenty thirteen,

0:35:01.925 --> 0:35:05.165
<v Speaker 1>and that maybe he had died in that. But I

0:35:05.205 --> 0:35:08.765
<v Speaker 1>know there had been speculation that maybe he'd been eaten

0:35:08.765 --> 0:35:11.925
<v Speaker 1>by a wild animal because he had wandered into the

0:35:12.005 --> 0:35:15.805
<v Speaker 1>Himalayas on his own on a trek. So it's hard

0:35:15.845 --> 0:35:18.565
<v Speaker 1>to know, you know, there are so many options of

0:35:18.605 --> 0:35:21.685
<v Speaker 1>what could have happened to him up there, and other

0:35:21.765 --> 0:35:27.525
<v Speaker 1>people there told me that if Jonathan Spalen was wandering

0:35:27.645 --> 0:35:29.805
<v Speaker 1>up there, you know, a white guy wandering in the

0:35:29.885 --> 0:35:34.605
<v Speaker 1>Himalayas would have been noticed by others and in the searching,

0:35:35.285 --> 0:35:38.205
<v Speaker 1>you know, no one had said that they'd seen him,

0:35:38.405 --> 0:35:41.565
<v Speaker 1>So could he have also drowned? Could he have been

0:35:41.605 --> 0:35:44.525
<v Speaker 1>eaten by a wild animal. Those were some of the

0:35:44.565 --> 0:35:49.765
<v Speaker 1>ideas that were being thrown out there. Like I've said before,

0:35:50.005 --> 0:35:53.485
<v Speaker 1>and out of respect for Linda's wishes, with no evidence

0:35:53.565 --> 0:35:57.245
<v Speaker 1>of a body, all possibilities are open. So a slew

0:35:57.285 --> 0:36:05.485
<v Speaker 1>of speculations still abound, and Jonathan's disappearance remains an unsolved mystery.

0:36:07.085 --> 0:36:10.045
<v Speaker 1>I hope one day Linda Spalen can get answers around

0:36:10.045 --> 0:36:14.885
<v Speaker 1>her son's disappearance. She deserves that, but I respect her

0:36:14.925 --> 0:36:18.725
<v Speaker 1>knowing her boundaries, and in solidarity with her wishes, I

0:36:18.845 --> 0:36:21.885
<v Speaker 1>ask all of you to please keep all the options

0:36:21.925 --> 0:36:27.085
<v Speaker 1>surrounding Jonathan's disappearance open, like Linda has. To narrow the

0:36:27.125 --> 0:36:29.645
<v Speaker 1>focus at this point with no real evidence would do

0:36:29.765 --> 0:36:33.685
<v Speaker 1>Jonathan a disservice. I don't know if Jonathan would have

0:36:33.685 --> 0:36:36.925
<v Speaker 1>called himself a seeker, but I saw a lot of

0:36:36.965 --> 0:36:40.685
<v Speaker 1>myself in his story. A curiosity and hunger for an

0:36:40.725 --> 0:36:45.245
<v Speaker 1>understanding of humanity, a willingness to seek stories and connections

0:36:45.245 --> 0:36:49.845
<v Speaker 1>outside of his comfort zone, a compulsion to live fully.

0:36:50.125 --> 0:36:52.685
<v Speaker 1>I'm grateful to have met Linda and gotten to know

0:36:52.765 --> 0:36:56.485
<v Speaker 1>her because her son's story has helped me reflect on

0:36:56.565 --> 0:37:02.125
<v Speaker 1>my own. Jonathan's story was highly publicized not only because

0:37:02.165 --> 0:37:05.285
<v Speaker 1>of who he was or because his disappearance was shrouded

0:37:05.285 --> 0:37:10.085
<v Speaker 1>in history, but because of where he disappeared. Yes, in India,

0:37:10.325 --> 0:37:15.965
<v Speaker 1>but more specifically Rishikesh, India, the holy city some consider

0:37:16.045 --> 0:37:20.765
<v Speaker 1>a spiritual vortex, while others argue that is the Bermuda

0:37:20.805 --> 0:37:24.285
<v Speaker 1>Triangle of missing people? Is that area? It is not that,

0:37:24.405 --> 0:37:28.085
<v Speaker 1>not the spiritual Bermuda Triangle. I promise we will uncover

0:37:28.205 --> 0:37:32.485
<v Speaker 1>the allure of the spiritual mecca that allegedly swallows body's

0:37:32.525 --> 0:37:37.965
<v Speaker 1>whole and the next episode of Astray. Today's episode of Astray,

0:37:38.405 --> 0:37:43.205
<v Speaker 1>Jonathan Spalen was produced, written and narrated by Me, Caroline

0:37:43.245 --> 0:37:47.245
<v Speaker 1>Slaughter and Quita anand is my co producer and Gappie

0:37:47.285 --> 0:37:51.525
<v Speaker 1>wants as our supervising producer. Special thanks to Jessica Rabbits.

0:37:52.765 --> 0:37:56.205
<v Speaker 1>Astray was sound produced by Tunewelders, with score and sound

0:37:56.205 --> 0:38:01.005
<v Speaker 1>designed by Jason Shannon and mixed by Harper Harris. Executive

0:38:01.045 --> 0:38:06.085
<v Speaker 1>producers are Brian Lavin, Brandon Barr and Elsie Crowley. Thanks

0:38:06.085 --> 0:38:36.525
<v Speaker 1>for listening. School of Humans